Category Archives: The 5 Heads

Karl Marx on Materialism, Base and Superstructure and Relations of Production

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“In the social production of their existence, men inevitably enter into definite relations, which are independent of their will, namely relations of production appropriate to a given stage in the development of their material forces of production. The totality of these relations of production constitutes the economic structure of society, the real foundation, on which arises a legal and political superstructure and to which correspond definite forms of social consciousness. The mode of production of material life conditions the general process of social, political and intellectual life. It is not the consciousness of men that determines their existence, but their social existence that determines their consciousness. At a certain stage of development, the material productive forces of society come into conflict with the existing relations of production or – this merely expresses the same thing in legal terms – with the property relations within the framework of which they have operated hitherto. From forms of development of the productive forces these relations turn into their fetters. Then begins an era of social revolution. The changes in the economic foundation lead sooner or later to the transformation of the whole immense superstructure.”

- Karl Marx, “A Contribution to the Critique of Political Economy”

Karl Marx on Abolishing Private Property

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“You are horrified at our intending to do away with private property. But in your existing society, private property is already done away with for nine-tenths of the population; its existence for the few is solely due to its non-existence in the hands of those nine-tenths.”

- Karl Marx, “The Communist Manifesto”

V.I. Lenin on Anti-Semitism

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“Anti-Semitism means spreading enmity towards the Jews. When the accursed tsarist monarchy was living its last days it tried to incite ignorant workers and peasants against the Jews. The tsarist police, in alliance with the landowners and the capitalists, organised pogroms against the Jews. The landowners and capitalists tried to divert the hatred of the workers and peasants who were tortured by want against the Jews. In other countries, too, we often see the capitalists fomenting hatred against the Jews in order to blind the workers, to divert their attention from the real enemy of the working people, capital. Hatred towards the Jews persists only in those countries where slavery to the landowners and capitalists has created abysmal ignorance among the workers and peasants. Only the most ignorant and downtrodden people can believe the lies and slander that are spread about the Jews. This is a survival of ancient feudal times, when the priests burned heretics at the stake, when the peasants lived in slavery, and when the people were crushed and inarticulate. This ancient, feudal ignorance is passing away; the eyes of the people are being opened.

It is not the Jews who are the enemies of the working people. The enemies of the workers are the capitalists of all countries. Among the Jews there are working people, and they form the majority. They are our brothers, who, like us, are oppressed by capital; they are our comrades in the struggle for socialism. Among the Jews there are kulaks, exploiters and capitalists, just as there are among the Russians, and among people of all nations. The capitalists strive to sow and foment hatred between workers of different faiths, different nations and different races. Those who do not work are kept in power by the power and strength of capital. Rich Jews, like rich Russians, and the rich in all countries, are in alliance to oppress, crush, rob and disunite the workers.

Shame on accursed tsarism which tortured and persecuted the Jews. Shame on those who foment hatred towards the Jews, who foment hatred towards other nations.

Long live the fraternal trust and fighting alliance of the workers of all nations in the struggle to overthrow capital.”

 – V.I. Lenin, “Anti-Jewish Pogroms”

Frederich Engels’ Speech at the Grave of Karl Marx

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On the 14th of March, at a quarter to three in the afternoon, the greatest living thinker ceased to think. He had been left alone for scarcely two minutes, and when we came back we found him in his armchair, peacefully gone to sleep — but for ever.

An immeasurable loss has been sustained both by the militant proletariat of Europe and America, and by historical science, in the death of this man. The gap that has been left by the departure of this mighty spirit will soon enough make itself felt.

Just as Darwin discovered the law of development or organic nature, so Marx discovered the law of development of human history: the simple fact, hitherto concealed by an overgrowth of ideology, that mankind must first of all eat, drink, have shelter and clothing, before it can pursue politics, science, art, religion, etc.; that therefore the production of the immediate material means, and consequently the degree of economic development attained by a given people or during a given epoch, form the foundation upon which the state institutions, the legal conceptions, art, and even the ideas on religion, of the people concerned have been evolved, and in the light of which they must, therefore, be explained, instead of vice versa, as had hitherto been the case.

But that is not all. Marx also discovered the special law of motion governing the present-day capitalist mode of production, and the bourgeois society that this mode of production has created. The discovery of surplus value suddenly threw light on the problem, in trying to solve which all previous investigations, of both bourgeois economists and socialist critics, had been groping in the dark.

Two such discoveries would be enough for one lifetime. Happy the man to whom it is granted to make even one such discovery. But in every single field which Marx investigated — and he investigated very many fields, none of them superficially — in every field, even in that of mathematics, he made independent discoveries.

Such was the man of science. But this was not even half the man. Science was for Marx a historically dynamic, revolutionary force. However great the joy with which he welcomed a new discovery in some theoretical science whose practical application perhaps it was as yet quite impossible to envisage, he experienced quite another kind of joy when the discovery involved immediate revolutionary changes in industry, and in historical development in general. For example, he followed closely the development of the discoveries made in the field of electricity and recently those of Marcel Deprez.

For Marx was before all else a revolutionist. His real mission in life was to contribute, in one way or another, to the overthrow of capitalist society and of the state institutions which it had brought into being, to contribute to the liberation of the modern proletariat, which he was the first to make conscious of its own position and its needs, conscious of the conditions of its emancipation. Fighting was his element. And he fought with a passion, a tenacity and a success such as few could rival. His work on the first Rheinische Zeitung (1842), the ParisVorwarts (1844), the Deutsche Brusseler Zeitung (1847), the Neue Rheinische Zeitung (1848-49), the New York Tribune (1852-61), and, in addition to these, a host of militant pamphlets, work in organisations in Paris, Brussels and London, and finally, crowning all, the formation of the great International Working Men’s Association — this was indeed an achievement of which its founder might well have been proud even if he had done nothing else.

And, consequently, Marx was the best hated and most calumniated man of his time. Governments, both absolutist and republican, deported him from their territories. Bourgeois, whether conservative or ultra-democratic, vied with one another in heaping slanders upon him. All this he brushed aside as though it were a cobweb, ignoring it, answering only when extreme necessity compelled him. And he died beloved, revered and mourned by millions of revolutionary fellow workers — from the mines of Siberia to California, in all parts of Europe and America — and I make bold to say that, though he may have had many opponents, he had hardly one personal enemy.

His name will endure through the ages, and so also will his work.

Karl Marx on the Labor Process

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“Labour is, in the first place, a process in which both man and Nature participate, and in which man of his own accord starts, regulates, and controls the material re-actions between himself and Nature. He opposes himself to Nature as one of her own forces, setting in motion arms and legs, head and hands, the natural forces of his body, in order to appropriate Nature’s productions in a form adapted to his own wants. By thus acting on the external world and changing it, he at the same time changes his own nature. He develops his slumbering powers and compels them to act in obedience to his sway. We are not now dealing with those primitive instinctive forms of labour that remind us of the mere animal. An immeasurable interval of time separates the state of things in which  a man brings his labour-power to market for sale as a commodity, from that state in which human labour was still in its first instinctive stage. We pre-suppose labour in a form that stamps it as exclusively human. A spider conducts operations that resemble those of a weaver, and a bee puts to shame many an architect in the construction of her cells. But what distinguishes the worst architect from the best of bees is this, that the architect raises his structure in imagination before he erects it in reality. At the end of every labour-process, we get a result that already existed in the imagination of the labourer at its commencement. He not only effects a change of form in the material on which he works, but he also realises a purpose of his own that gives the law to his modus operandi, and to which he must subordinate his will. And this subordination is no mere momentary act. Besides the exertion of the bodily organs, the process demands that, during the whole operation, the workman’s will be steadily in consonance with his purpose. This means close attention. The less he is attracted by the nature of the work, and the mode in which it is carried on, and the less, therefore, he enjoys it as something which gives play to his bodily and mental powers, the more close his attention is forced to be.

The elementary factors of the labour-process are 1), the personal activity of man, i.e., work itself, 2), the subject of that work, and 3), its instruments.

The soil (and this, economically speaking, includes water) in the virgin state in which it supplies man with necessaries or the means of subsistence ready to hand, exists independently of him, and is the universal subject of human labour. All those things which labour merely separates from immediate connexion with their environment, are subjects of labour spontaneously provided by Nature. Such are fish which we catch and take from their element, water, timber which we fell in the virgin forest, and ores which we extract from their veins. If, on the other hand, the subject of labour has, so to say, been filtered through previous labour, we call it raw material; such is ore already extracted and ready for washing. All raw material is the subject of labour, but not every subject of labour is raw material: it can only become so, after it has undergone some alteration by means of labour.

[….]

In the labour-process, therefore, man’s activity, with the help of the instruments of labour, effects an alteration, designed from the commencement, in the material worked upon. The process disappears in the product, the latter is a use-value, Nature’s material adapted by a change of form to the wants of man. Labour has incorporated itself with its subject: the former is materialised, the latter transformed. That which in the labourer appeared as movement, now appears in the product as a fixed quality without motion. The blacksmith forges and the product is a forging.

If we examine the whole process from the point of view of its result, the product, it is plain that both the instruments and the subject of labour, are means of production, and that the labour itself is productive labour.

[….]

Labour uses up its material factors, its subject and its instruments, consumes them, and is therefore a process of consumption. Such productive consumption is distinguished from individual consumption by this, that the latter uses up products, as means of subsistence for the living individual; the former, as means whereby alone, labour, the labour-power of the living individual, is enabled to act. The product, therefore, of individual consumption, is the consumer himself; the result of productive consumption, is a product distinct from the consumer.

In so far then, as its instruments and subjects are themselves products, labour consumes products in order to create products, or in other words, consumes one set of products by turning them into means of production for another set. But, just as in the beginning, the only participators in the labour-process were man and the earth, which latter exists independently of man, so even now we still employ in the process many means of production, provided directly by Nature, that do not represent any combination of natural substances with human labour.

The labour-process, resolved as above into its simple elementary factors, is human action with a view to the production of use-values, appropriation of natural substances to human requirements; it is the necessary condition for effecting exchange of matter between man and Nature; it is the everlasting Nature-imposed condition of human existence, and therefore is independent of every social phase of that existence, or rather, is common to every such phase. It was, therefore, not necessary to represent our labourer in connexion with other labourers; man and his labour on one side, Nature and its materials on the other, sufficed. As the taste of the porridge does not tell you who grew the oats, no more does this simple process tell you of itself what are the social conditions under which it is taking place, whether under the slave-owner’s brutal lash, or the anxious eye of the capitalist, whether Cincinnatus carries it on in tilling his modest farm or a savage in killing wild animals with stones.

[….]

The labour-process, turned into the process by which the capitalist consumes labour-power, exhibits two characteristic phenomena. First, the labourer works under the control of the capitalist to whom his labour belongs; the capitalist taking good care that the work is done in a proper manner, and that the means of production are used with intelligence, so that there is no unnecessary waste of raw material, and no wear and tear of the implements beyond what is necessarily caused by the work.

Secondly, the product is the property of the capitalist and not that of the labourer, its immediate producer. Suppose that a capitalist pays for a day’s labour-power at its value; then the right to use that power for a day belongs to him, just as much as the right to use any other commodity, such as a horse that he has hired for the day. To the purchaser of a commodity belongs its use, and the seller of labour-power, by giving his labour, does no more, in reality, than part with the use-value that he has sold. From the instant he steps into the workshop, the use-value of his labour-power, and therefore also its use, which is labour, belongs to the capitalist. By the purchase of labour-power, the capitalist incorporates labour, as a living ferment, with the lifeless constituents of the product. From his point of view, the labour-process is nothing more than the consumption of the commodity purchased, i. e., of labour-power; but this consumption cannot be effected except by supplying the labour-power with the means of production. The labour-process is a process between things that the capitalist has purchased, things that have become his property. The product of this process belongs, therefore, to him, just as much as does the wine which is the product of a process of fermentation completed in his cellar.”

Karl Marx, “Capital,” The Labour-Process and the Process of Producing Surplus-Value

V.I. Lenin Warns Against Capitalist Restoration

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“What was one of the most powerful incentives that multiplied our strength and our energies to a tremendous degree when we fought and won on the war front? It was the realisation of danger. Everybody asked whether it was possible that the landowners and capitalists might return to Russia. And the reply was that it was. We therefore multiplied our efforts a hundredfold, and we were victorious.

Take the economic front, and ask whether capitalism can be restored economically in Russia. We have combated the Sukharevka black market. The other day, just prior to the opening of the All-Russia Congress of Soviets, this not very pleasant institution was closed down by the Moscow Soviet of Workers’ and Red Army Deputies. (Applause.) The Sukharevka black market has been closed but it is not that market that is so sinister. The old Sukharevka market on Sukharevskaya Square has been closed down, an act that presented no difficulty. The sinister thing is the ‘Sukharevka’ that resides in the heart and behaviour of every petty proprietor. This is the ‘Sukharevka’ that must be closed down. That “Sukharevka” is the basis of capitalism. While it exists, the capitalists may return to Russia and may grow stronger than we are. That must be clearly realised. It must serve as the mainspring of our work and as a condition and yardstick of our real success. While we live in a small-peasant country, there is a firmer economic basis for capitalism in Russia than for communism. That must be borne in mind. Anyone who has carefully observed life in the countryside, as compared with life in the cities, knows that we have not torn up the roots of capitalism and have not undermined the foundation, the basis, of the internal enemy. The latter depends on small-scale production, and there is only one way of undermining it, namely, to place the economy of the country, including agriculture, on a new technical basis, that of modern large-scale production.”

 – V.I. Lenin, “Eighth All-Russia Congress of Soviets Part II, Report On The Work Of The Council Of People’s Commissars December 22, 1920”

V.I. Lenin on World Imperialism and the Great War

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“It is proved in the pamphlet that the war of 1914-18 was imperialist (that is, an annexationist, predatory, war of plunder) on the part of both sides; it was a war for the division of the world, for the partition and repartition of colonies, and spheres of influence of finance capital, etc.

Proof of what was the true social, or rather, the true class character of the war is naturally to be found, not in the diplomatic history of the war, but in an analysis of the objective position of the ruling classes in all the belligerent countries. In order to depict this objective position one must not take examples or isolated data (in view of the extreme complexity of the phenomena of social life it is always possible to select any number of examples or separate data to prove any proposition), but all the data on the basis of economic life in all the belligerent countries and the whole world.

It is precisely irrefutable summarised data of this kind that I quoted in describing the partition of the world in 1876 and 1914 (in Chapter VI) and the division of the world’s railways in 1890 and 1913 (in Chapter VII). Railways are a summation of the basic capitalist industries, coal, iron and steel; a summation and the most striking index of the development of world trade and bourgeois-democratic civilisation. How the railways are linked up with large-scale industry, with monopolies, syndicates, cartels, trusts, banks and the financial oligarchy is shown in the preceding chapters of the book. The uneven distribution of the railways, their uneven development — sums up, as it were, modern monopolist capitalism on a world-wide scale. And this summary proves that imperialist wars are absolutely inevitable under such an economic system, as long as private property in the means of production exists.

The building of railways seems to be a simple, natural, democratic, cultural and civilising enterprise; that is what it is in the opinion of bourgeois professors, who are paid to depict capitalist slavery in bright colours, and in the opinion of petty-bourgeois philistines. But as a matter of fact the capitalist threads, which in thousands of different intercrossings bind these enterprises with private property in the means of production in general, have converted this railway construction into an instrument for oppressing a thousand million people (in the colonies and semi-colonies), that is, more than half the population of the globe that inhabit the dependent countries, as well as the wage-slaves of capital in the ‘civilised’ countries.

Private property based on the labour of the small proprietor, free competition, democracy, all the catchwords with which the capitalists and their press deceive the workers and the peasants — are things of the distant past. Capitalism has grown into a world system of colonial oppression and of the financial strangulation of the overwhelming majority of the population of the world by a handful of ‘advanced’ countries. And this ‘booty’ is shared between two or three powerful world plunderers armed to the teeth (America, Great Britain, Japan), are drawing the whole world into their war over the sharing of their booty.

The Treaty of Brest-Litovsk dictated by monarchist Germany, and the subsequent much more brutal and despicable Treaty of Versailles dictated by the ‘democratic’ republics of America and France and also by ‘free’ Britain, have rendered a most useful service to humanity by exposing both imperialism’s hired coolies of the pen and petty-bourgeois reactionaries who, although they call themselves pacifists and socialists, sang praises to ‘Wilsonism’, and insisted that peace and reforms were possible under imperialism.

The tens of millions of dead and maimed left by the war—a war to decide whether the British or German group of financial plunderers is to receive the most booty—and those two ‘peace treaties’, are with unprecedented rapidity opening the eyes of the millions and tens of millions of people who are downtrodden, oppressed, deceived and duped by the bourgeoisie. Thus, out of the universal ruin caused by the war a world-wide revolutionary crisis is arising which, however prolonged and arduous its stages may be, cannot end otherwise than in a proletarian revolution and in its victory.”

 – V.I. Lenin, “Imperialism, the Highest Stage of Capitalism,” Preface to the French and German Editions

V.I. Lenin on the Necessity of the Dictatorship of the Proletariat

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“The dictatorship of the proletariat alone can emancipate humanity from the oppression of capital, from the lies, falsehood and hypocrisy of bourgeois democracy — democracy for the rich — and establish democracy for the poor, that is, make the blessings of democracy really accessible to the workers and poor peasants, whereas now (even in the most democratic — bourgeois — republic) the blessings of democracy are, in fact, inaccessible to the vast majority of working people.”

 – V.I. Lenin, “’Democracy’ and Dictatorship”

V.I. Lenin on the Degeneration of the Socialist Revolutionary Party

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“The counter-revolutionary wave inside the country, however, was more powerful last year than this. The activities of the Left Socialist-Revolutionaries had reached the highest point at that time. The armed struggle that they launched suddenly in place of their verbal support took us by surprise. The difficulties were immense, for they had chosen their time very cleverly. The Socialist-Revolutionaries hoped to play on the mood of the man in the street who was in despair from hunger [….] It is quite possible that the Socialist-Revolutionary and Menshevik literary groups will die out without ever having understood anything about our revolution and for a long time will continue repeating, parrot fashion, that theirs would have been the best government in the world, a truly socialist and truly democratic government without civil war, if it had not been for Kolchak and the Bolsheviks; that, however, is not important, there have also been stubborn cranks in all revolutions. The important thing is that the masses who followed them are now leaving them. The peasant masses have gone over to the Bolsheviks’that is a fact. Siberia demonstrates this best of all.”

- V.I. Lenin, “The Domestic and Foreign Situation of the Republic, Report Delivered To The Moscow Conference of The R.C.P. (B.)”

V.I. Lenin on the Distortion of the Legacy of Great Revolutionaries

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“What is now happening to Marx’s theory has, in the course of history, happened repeatedly to the theories of revolutionary thinkers and leaders of oppressed classes fighting for emancipation. During the lifetime of great revolutionaries, the oppressing classes constantly hounded them, received their theories with the most savage malice, the most furious hatred and the most unscrupulous campaigns of lies and slander. After their death, attempts are made to convert them into harmless icons, to canonize them, so to say, and to hallow their names to a certain extent for the ‘consolation’ of the oppressed classes and with the object of duping the latter, while at the same time robbing the revolutionary theory of its substance, blunting its revolutionary edge and vulgarizing it.”

― V.I. Lenin, “The State and Revolution”

V.I. Lenin on Differences between Marxism and Anarchism

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“We are not utopians, we do not ‘dream’ of dispensing at once with all administration, with all subordination. These anarchist dreams, based upon incomprehension of the tasks of the proletarian dictatorship, are totally alien to Marxism, and, as a matter of fact, serve only to postpone the socialist revolution until people are different. No, we want the socialist revolution with people as they are now, with people who cannot dispense with subordination, control, and ‘foremen and accountants’.”

- V.I. Lenin, “The State and Revolution”

Enver Hoxha on Salvador Allende: The Tragic Events in Chile – A Lesson for the Revolutionaries of the Whole World

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Article published in the newspaper “Zeri i popullit”
October 2, 1973

In Chile the counter-revolutionary storm continues to rage against the working masses, the patriots and fighters of that country. The rightist forces which seized power as a result of the September 11 coup d’état have established a reign of terror which even the Hitlerites would have envied. People are being ruthlessly murdered and massacred everywhere, in the streets or at work, without trial, and on any pretext. The sports stadiums have been transformed into concentration camps. Progressive culture is being trampled underfoot. Marxist books are being burnt in bonfires in the squares, nazi style. While the democratic parties, trade-unions, and democratic organizations have been outlawed, mediaeval obscurantism is spreading over the whole country. The most fanatical, ultra-reactionary forces of darkness, the agents of American imperialism are strutting on the political stage. The democratic freedoms which the people had won through struggle and bloodshed were wiped out within one day.

The events in Chile affect not only the Chilean people, but all the revolutionary, progressive and peace-loving forces of the world, therefore, the revolutionaries and the working people not only of Chile, but also of other countries, ought to draw conclusions from these events. Of course, we are not talking of an analysis of purely national details and aspects, or of specific actions, shortcomings or mistakes of the Chilean revolution, which do not go beyond the internal framework of this revolution. We are speaking of those universal laws which no revolution can avoid and which every revolution is obliged to apply. The problem is to examine and assess in the light of the events in Chile which views proved correct and which distorted on the issues of the theory and practice of the revolution, to verify which theses are revolutionary and which are opportunist, and to determine which attitudes and actions assist the revolution and which assist the counter-revolution.

In the first place, it must be said that the period during which the Allende government remained in power is not a period which can easily be erased from the life of the Chilean people or from the whole history of Latin America. Interpreting the demands and wishes of the broadest popular masses, the Popular Unity government adopted a series of measures and carried out a number of reforms which were intended to strengthen the national freedom and independence of the country and the independent development of its .economy.

This government struck heavy blows at the local oligarchy and the American monopolies which held all the key positions and were making the law in the country. The inspirer of this progressive and anti-imperialist course was President Allende, one of the noblest figures to emerge from Latin America, an outstanding patriot and democratic fighter. Under his leadership the Chilean people struggled for the land reform, struggled for the nationalization of foreign companies, struggled for the democratization of the life of the country and for the freedom of Chile from American influence. Allende strongly supported the anti-imperialist liberation movements in Latin America and made his country an asylum for all the freedom fighters persecuted by the thugs and military juntas of Latin America. He gave the peoples’ liberation and anti-imperialist movements his unreserved support and was in full solidarity with the struggle of the Vietnamese, Cambodian, Palestinian and other peoples.

Could the big Chilean landowners, who saw their estates distributed to the poor peasants, forgive him for pursuing this course and this activity? Could the manufacturers of Santiago, who were expelled from their nationalized plants, tolerate this? Or the American companies which lost their power? It was certain that one day they would unite to overthrow him and regain their lost privileges. Here a natural question arises: Was Allende aware of the atmosphere which surrounded him, did he see the conspiracies being hatched up .against him? Of course, he did. Reaction operated openly. It assassinated cabinet ministers, functionaries of government parties and rank-and-file officials. It instigated and directed the organization of the counter-revolutionary strikes of the truck drivers; merchants, doctors and other petty-bourgeois strata. Finally it tried its strength in the military coup in June, which proved abortive. Several plans of the CIA for the overthrow of the lawful government were discovered.

These attacks by internal and external reaction would have been sufficient to sound the alarm and make Allende reflect. They would have been ample reason to implement the great law of every revolution, that counter-revolutionary violence must be opposed with revolutionary violence. But President Allende did nothing, made no move. Certainly, he cannot be accused of lack of ideals. He loved the cause for which he fought with all his heart and, to the end, he believed in the justice of that cause. He did not lack personal courage and was ready to make, and did in fact make, the supreme sacrifice. But his tragedy was that he believed he could convince the reactionary forces through reason to give up their activity and relinquish their past positions and privileges of their own good will.

In Chile it was believed that the relatively old-established democratic traditions, parliament, the legal activity of political parties, the existence of a free press, etc., were an insurmountable obstacle to any reactionary force which might attempt to seize power by violence. The reality, however, proved the opposite. The coup d’état of the rightist forces proved that the bourgeoisie will tolerate certain freedoms just so long as its essential interests are not affected, but when it sees that these interests are threatened, it is no longer concerned about ethics.

The revolutionary and progressive forces in Chile have suffered a defeat. This is very serious, but temporary. A constitutional government may be overthrown, thousands of people may be killed and scores of concentration camps set up, but the spirit of freedom, the people’s spirit of revolt, can be neither killed nor imprisoned. The people are resisting, and this proves that the working masses are not reconciled to defeat, that they are determined to draw conclusions from this and to advance on the revolutionary road. The liberation struggle against reaction and imperialism has its zigzags, its ups and downs. There is no doubt that the Chilean people who have given so many proofs of their lofty patriotism, who have displayed such love for freedom and justice, and who hate imperialism and reaction so profoundly, will know how to mobilize their forces and fight the enemies blow for blow to ensure the final victory for themselves.

For the Chilean people this is a grave, although temporary, misfortune, but for the modern revisionists it constitutes an all-round defeat, a complete overturning of their opportunist theories. All the revisionists, from those of Moscow to those of Italy, France and elsewhere, presented the “Chilean experience” as a concrete example which proved their “new theories” about the “peaceful road of the revolution”, the transition to socialism under the leadership of many parties, the moderation of the nature of imperialism, the dying out of the class struggle in the conditions of peaceful coexistence, etc. The revisionist press made great play with the “Chilean road” in order to advertise the opportunist theses of the 20th Congress of the CPSU and the reformist and utopian programs of the Togliattist type.

From the “Chilean experience” the revisionists expected not only confirmation of their “theories” about “the parliamentary road”, but also a “classical” example of the building of socialism under the leadership of a coalition of Marxist and bourgeois parties. They expected confirmation of their thesis that the transition to socialism is possible through parliamentary elections and without revolution, that socialism can be built, not only without smashing the old state apparatus of the bourgeoisie, but even with its aid, not only without establishing the revolutionary people’s power, but by negating it.

The theories of “peaceful coexistence” and the “peace.ful parliamentary road”, propounded by the Soviet revisionists, in the first place, and by the Italian and French revisionists and their other supporters, are responsible to a very considerable extent for the spread of pacifist illusions and opportunist stands towards the bourgeoisie and deviation from the revolutionary struggle.

All the programmatic documents which the Western revisionist parties have adopted since the 20th Congress of the CPSU, absolutize the “parliamentary road” of transition from capitalism to socialism, while the non-peaceful road is definitely excluded. In practice this has brought about that these parties have finally renounced the revolutionary struggle and strive for ordinary reforms of a narrow economic or administrative character. They have turned into bourgeois opposition parties and have offered to undertake the administration of the wealth of the bourgeoisie, just as the old social-democratic parties have done hitherto.

The Communist Party of Chile, which was one of the main forces of the Allende government, fervently adhered to the Khrushchevite theses of “peaceful transition”, both in theory and practice. Following instructions from Moscow, it claimed that the national bourgeoisie and imperialism had now been tamed, had become tolerant and reasonable, and that in the new class conditions, allegedly created by the present-day world development, they were no longer able to go over to counter-revolution.

However, as the case of Chile proved once again these and similar theories make the working masses irresolute and disorientated, weaken their revolutionary spirit, and keep them immobilized in the face of the threats of the bourgeoisie, paralyse their capacity and make it impossible for them to carry out decisive revolutionary actions against the counter-revolutionary plans and actions of the bourgeoisie.

As the genuine Marxist-Leninist parties had predicted and as time confirmed, the revisionists were against the revolution and aimed to turn the Soviet Union, as they did, into a capitalist country, from a base of the revolution into a base of counter-revolution. They worked for a very long time to sow confusion in the ranks of the revolutionaries and undermine the revolution. Everywhere and at every moment they have acted to extinguish the flames of revolutionary battles and national liberation struggles. Although for demagogical purposes they pretend to be for the revolution, with their views and activities the revisionists try to nip it in the bud or sabotage it when it bursts out.

Their deviation from Marxism-Leninism, their abandonment of the class interests of the proletariat, their betrayal of the cause of national liberation of the peoples, has led the revisionists to complete denial of the revolution. For them, the theory and practice of the revolution have been reduced to a few reformist demands, which can be met within the framework of the capitalist order, without affecting its basis. The revisionists try to prove that the dividing line between the revolution and reforms has been wiped out, that in today’s conditions of world development there is no longer any need for a revolutionary overthrow, because, they allege, the present technical-scientific revolution is doing away with the social class contradictions of bourgeois society, is allegedly a means for the integration of capitalism into socialism, a means to create a “new society” of prosperity for all. Thus; according to this confusing logic, one can no longer speak about exploiters and exploited, hence according to them, social revolution, the smashing of the bourgeois state machine and the establishment of the dictatorship of the proletariat become unnecessary.

Under the mask of Leninism and its creative development the revisionists aimed at world domination, turning themselves into social-imperialists. They began with Khrushchevite “peaceful coexistence”, with “peaceful competition”, with “a world without weapons and without wars”, with the “parliamentary road”, etc., and ended up with the restoration of capitalism in the Soviet Union and the degeneration of socialism into social-imperialism.

Hence, they were against the revolution and the struggle of the peoples for liberation, and were against the communist parties which remained loyal to and defended Marxism-Leninism. In order to achieve their aims, especially the extinguishing of liberation struggles and revolutionary movements, the revisionists made the “peaceful road” the foundation of their “theory”. By revising the fundamental question of Marxism, such as the theory of revolution, and propagating their opportunist theses, they wanted to convince the workers to give up their revolutionary class struggle, to submit to the bourgeoisie and accept capitalist slavery.

On the other hand, “peaceful coexistence”, which the Soviet leaders proclaimed as the fundamental line of their foreign policy and which they wanted to impose on the whole world communist and national liberation movement, was a complete strategic plan to reach a broad agreement with imperialism, to strangle the revolutionary movements and to quell the liberation struggles, to preserve and extend their spheres of influence. The revisionists wanted to use, and did in fact use, this kind of “coexistence”, which was entirely suitable to imperialism and the bourgeoisie, as a great diversion to disarm the masses ideologically and politically, to blunt their revolutionary vigilance and immobilize them, to leave them defenceless in face of future attacks of the imperialists and social-imperialists.

The Soviet revisionists, as well as the other revisionists who managed to usurp state power, destroyed the party by stripping it of its revolutionary theory, rejected and trampled underfoot all the Leninist norms, and paved the way to liberalism and degeneration in the country. In spreading their anti-Marxist theses that “capitalism is being integrated into socialism”, that “non proletarian parties, too, can be the bearers of the ideals of socialism and leaders of the struggle for socialism”, that “even those countries where the national bourgeoisie is in power are moving towards socialism”, the revisionists not only aimed to deny the theory of the vanguard party of the working class, but also wanted to leave the working class without leadership in the face of the organized attacks of the bourgeoisie and reaction.

History has proved, and the events in Chile, where it was not yet a question of socialism but of a democratic regime, again made clear, that the establishment of socialism through the parliamentary road is utterly impossible. In the first place, it must be said that up till now it has never happened that the bourgeoisie has allowed the communists to win a majority in parliament and form their own government. Even in the occasional instance where the communists and their allies have managed to ensure a balance in their favour in parliament and enter the government; this has not led to any change in the bourgeois character of the parliament or the government, and their action has never gone so far as to smash the old state machine and establish a new one.

In the conditions when the bourgeoisie controls the bureaucratic-administrative apparatus, securing a “parliamentary majority” that would change the destiny of the country is not only impossible but also unreliable. The main parts of the bourgeois state machine are the political and economic power and the armed forces. As long as these forces remain intact, i.e., as long as they have not been dissolved and new forces created in their stead, as long as the old apparatus of the police, the secret intelligence services, etc.; is retained, there is no guarantee that a parliament or a democratic government will be able to last long; Not only the case of Chile, but many others have proved that the counter-revolutionary coups d’état have been carried out precisely by the armed forces commanded by the bourgeoisie.

The Khrushchevite revisionists have deliberately created great confusion concerning Lenin’s very clear and precise theses on the participation of communists in the bourgeois parliament and on the seizure of state power from the bourgeoisie. It is known that Lenin did not deny the participation of the communists in the bourgeois parliament at certain moments. But he considered this participation only as at tribune to defend the interests of the working class, to expose the bourgeoisie and its state power, to force the bourgeoisie to take some measure in favour of the working people. At the same time, however, Lenin warned that, while fighting to make use of parliament in the interests of the working class, one should guard against the creation of parliamentary illusions, the fraud of bourgeois parliamentarianism.

“Participation in the bourgeois parliament,” said Lenin, “is necessary for the party of the revolutionary proletariat to enlighten the masses, enlightenment which is achieved through elections and the struggle of the parties in the parliament. But to limit the class struggle to the struggle within the parliament, or to consider this struggle as the ultimate, the decisive form, to which all other forms of struggle are subordinate, means in fact to go over to the side of the bourgeoisie, against the proletariat.” V.I. Lenin, Collected Works, vol. 30, pp. 304-305 (Alb. ed.).

Criticizing the “parliamentary cretinism” of the representatives of the Second International, who turned their parties into electoral parties, Lenin clearly showed where parliamentarianism leads to in ideology, policy and practice. He stressed that,

“the proletarian state (the dictatorship of the proletariat) cannot replace it through its gradual withering away, but as a general rule, only through violent revolution.”  V.I. Lenin, Collected Works, vol. 25, p. 473 (Alb. ed.).

He stressed that

“the need to systematically educate the masses with this idea, and precisely this idea of violent revolution, is the basis of the entire doctrine of Marx and Engels.” Ibidem.

By still advocating the “parliamentary road”, the modern revisionists are simply blindly following the course of Kautsky and company. But the further they proceed on this course, the more they expose themselves and the more defeats they suffer. The whole history of the international communist and worker movement has proved that violent revolution, the smashing of the bourgeois state machine and the establishment of the dictatorship of the proletariat, constitute the universal law of proletarian revolution.

“The advance, that is, towards communism,” Lenin stressed, “runs through the dictatorship of the proletariat and it cannot follow any other course, because there is no other class and no other way to smash the resistance of the capitalist exploiters.” Ibidem, p. 548.

In the stage off imperialism, both at its commencement and now, too, the danger of the establishment of a fascist military dictatorship whenever the capitalist monopolies think that their interests are threatened always exists. Moreover, it has been proved, especially from the end of the Second World War to this day, that American imperialism, British imperialism and others have gone to the assistance of the bourgeoisie of various countries to eliminate those governments or to suppress those revolutionary forces which, in one way or another, offer even the slightest threat to the foundations of the capitalist system.

As long as imperialism exists, there still exists the basis and possibility for, and its unchangeable policy of, interference in the internal affairs of other countries, counter-revolutionary plots, the overthrow of lawful governments, the liquidation of democratic and progressive forces, and the strangling of the revolution.

It is American imperialism which props up the fascist regimes in Spain and Portugal, which incites the revival of German fascism and Japanese militarism, which supports the racist regimes of South Africa and Rhodesia and keeps up the discrimination against the black people in its own country. It is American imperialism that helps the reactionary regimes of South Korea and the Saigon and Pnom Penh puppets, which has instigated the Zionist aggression and helps Israel to maintain its occupation of the Arab territories. All the furious winds of anti-communism, national oppression and capitalist exploitation blow from the United States of America. Throughout Latin America, with some rare exceptions, American imperialism has established tyrannical fascist regimes, which mercilessly suppress and exploit the people. On that continent, all the weapons used against demonstrations, the weapons which kill the workers and peasants, are made in the United States and supplied by it.

The fascist military coup in Chile is not the deed of local reaction alone, but also of imperialism. For three years on end, during the whole time President Allende was in power, the Chilean rightist forces were incited, organized and encouraged in their counter-revolutionary activity by the United States. Chilean reaction and the American monopolies took revenge against President Allende for the progressive and anti-imperialist policy he followed. The undermining activity of the right-wing parties and all the reactionary forces, their acts of violence and terror were closely coordinated with the pressures exerted from outside by the American monopolies, with the economic blockade and the political struggle the American government waged against Chile. Behind the military junta was the CIA, the same criminal hand that had carried out so many coups d’état in Latin America, Indonesia, Iran, etc. The events in Chile once again revealed the true face of American imperialism. They proved once more that American imperialism remains a rabid enemy of all the .peoples, a savage enemy of justice and progress; of struggles for freedom and independence, of the revolution and socialism.

But the counter-revolution in Chile is a deed not only of the avowedly reactionary forces and the American imperialists. The Allende government was .also sabotaged and savagely opposed by the Christian-democratic and other factions of the bourgeoisie, so-called radical democratic forces similar to those together with which the communist parties of Italy and France claim that they will advance to socialism through reforms and the peaceful parliamentary road. The Frey party in, Chile does not bear only “intellectual responsibility”, as some claim, because it refused to collaborate with the Allende government, or because it was lacking in loyalty to the legal government. It bears responsibility also because it used all possible means .to sabotage the normal activity of the government, because it united with the forces of the Right to undermine the nationalized economy and to create confusion in the country, because it perpetrated a thousand and one acts of subversion. It fought to create that spiritual and political climate that was the prelude to the counter-revolution.

The Soviet revisionists, too, were implicated in the events in Chile. A thousand threads link the Soviet leaders in intrigues and plots with American imperialism. They did not intend or desire to help the Allende government when it was in power, because this would have brought them into conflict and damaged their cordial relations with American imperialism.

These stands of the Khrushchevite revisionists towards Chile and the theory of revolution had been confirmed before the Chilean events. They had been confirmed in the repeated tragic events in Iran: while the local reaction was killing and imprisoning hundreds and thousands of communists and progressive revolutionaries, the Soviet revisionists did not lift a finger, let alone severe diplomatic relations! These stands were confirmed in the shocking events in Indonesia, where about 500,000 communists and progressives were killed and massacred. Once again the Soviet revisionists did nothing, took no action and did not consider withdrawing their embassy from Djakarta. [1] These stands of the Soviet revisionists are not accidental. They testify to the existence of a secret collaboration with the American Imperialists to sabotage the revolutionary movements and to put down the peoples’ liberation struggles.

This stand sheds light on the demagogic character of the much publicized severance of diplomatic relations with Chile now.

Such is the reality. The fine words about their alleged solidarity with the Chilean people, like all their other demagogic catch-cries, are simply to deceive public opinion and to conceal their betrayal of the revolution and the peoples’ liberation movements.

The Soviet government severed diplomatic relations with Chile in order to exploit the opportunity to pose as a supporter of the victims of reaction, as if it is on the side of those who struggle for freedom and independence and the revisionists are defenders of progressive regimes. The Soviet revisionists help any progressive regime just so long as this assists their imperialist interests. But they go no further. Indeed, they are not ashamed to maintain regular diplomatic ties with such a discredited and bankrupt regime as that of Lon Nol, while they keep silent about such a great liberation struggle as that of the Cambodian people.

The events in Chile once again revealed all of the grave tragedy the peoples of Latin America are experiencing. Likewise, they brought to light again the shortcomings, limitations and weaknesses of the revolution on that continent, the very great difficulties and hardships it is undergoing. But they provide a lesson not only for the revolutionaries of Latin America. All the revolutionaries of the world, all those who fight for national and social liberation against imperialist interference and violence, for democracy and the progress of mankind should draw lessons from them. This includes the revolutionaries of the Soviet Union, who must rise against the revisionist rulers and overthrow them along with all their opportunist and anti-Leninist theories. Likewise, the revolutionaries of Italy, France and other developed capitalist countries ought to draw lessons from the Chilean events, and fight revisionism resolutely, rejecting the reactionary theories of the “peaceful parliamentary roads” which the Togliattists and the other revisionists propagate.

We believe that the events in Chile, the fascist attack of reaction against the democratic victories of the Chilean people, the brutal interference of American imperialism and its support for the military junta will encourage all the peoples of the world to be vigilant, to resolutely reject the demagogic slogans of the imperialists, revisionists and opportunists of every hue, and mobilize all their forces in courageous defence of their national freedom and independence, peace and security.

[1] The Soviet revisionists expelled the correspondent of “Harjan Rakjat”, organ of the CP of Indonesia, from the Soviet Union and welcomed the visit of Adam Malik, then foreign minister of the Indonesian fascist regime. They also continued to supply Soviet weapons to Indonesia.

“Against Modern Revisionism
1971-1975”

Karl Marx on the June Revolution

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“The February revolution was the nice revolution, the revolution of universal sympathies, because the contradictions which erupted in it against the monarchy were still undeveloped and peacefully dormant, because the social struggle which formed their background had only achieved an ephemeral existence, an existence in phrases, in words. The June revolution is the ugly revolution, the nasty revolution, because the phrases have given place to the real thing, because the republic has bared the head of the monster by knocking off the crown which shielded and concealed it.”

- Karl Marx, “The June Revolution”

J.V. Stalin on Treason

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“The betrayal of someone with whom you’ve shared everything is so horrible, no actor or writer can express it—it’s worse than the very bite of death!”

 – J. V. Stalin, quoted in “Young Stalin” by Simon Sebag Montefiore

Patrick Stewart as Lenin on the Duty of the Revolutionary

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“The duty of a revolutionary is to fight those forces or personalities which impede or obstruct the process of the socialist revolution…Objectively, the enemy can be your best friend, your lover, your Party colleague, the chairman of your local branch, the editor of your Party journal. The enemy is he who impedes the course of the revolution. The battle, for now, Comrade Trotsky, is not with the Tsar; it’s with ourselves.”

 – Patrick Stewart as Lenin in “Fall of Eagles”