Category Archives: The Union of Soviet Socialist Republics (U.S.S.R.)

Enver Hoxha on Pan-Arabic or Pan-Islamic “Socialism”

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This article was published by Alliance (Marxist-Leninist) as part of the Alliance issue #51, “Pan-Arabic or Pan-Islamic ‘Socialism.’”

January 1980

THE EVENTS WHICH ARE TAKING PLACE IN THE MOSLEM COUNTRIES MUST BE SEEN IN THE LIGHT OF DIALECTICAL AND HISTORICAL MATERIALISM

The international situation is very tense at present. In many regions of the world and mainly in the large zone of the oil-producing countries, especially those of Asia, the struggle between the two imperialist superpowers, the United States of America and the Soviet Union, not excluding imperialist China and the other capitalist powers, over the division and re-division of markets and spheres of influence, as they try to elbow one another out, has reached new, major proportions just as our Party correctly predicted long ago. Their pressures and plots are accompanied with diplomatic efforts and a propaganda clamour about “agreements and compromises” allegedly to preserve the peace and the balance of power. In fact, as recent events have shown, we see that agreements and compromises are still the basic principle of their policy towards each other regardless of their very acute rivalry. One day,however, the rivalry between them may reach such a point that they can no longer overcome it and settle matters except through military confrontation. The consequences of such a confrontation will descend upon the peoples, just as has occurred in previous imperialist wars.

The most recent result of this rivalry is the military aggression of the Soviet social-imperialists against Afghanistan, the occupation of that country through armed force by one of the imperialist superpowers. The fact is that what is now being done openly by the Soviets through their armed forces against the sovereignty of the Afghan people had long been prepared by the Soviet social-imperialist chauvinist politicians and military leaders and their Afghan agents. In order to arrive at the present situation, both the former and the latter exploited the overthrow, first of King Mohammed Zahir Shah in 1973 and, later, of Prince Daoud in 1978. They also exploited for their evil aims the desire of the Afghan people for social liberation from the oppression they suffered under the absolute monarchy and its foreign friends, first of all, the Soviets, who financed the monarchy and kept it in power. So, irrespective of the “alliance” which they had with the king of Afghanistan, the Soviet social-imperialists worked and acted for his overthrow. In order to disguise their imperialist aims, at first they brought their men, allegedly with more progressive sentiments, to power. Later, these, too, were changed one after the other, through actions in which blood was shed, by means of putsches and tanks, and Noor Mohammed Taraki and Hafizullah Amin were sent to the slaughter.

Nevertheless, no foreign occupier, however powerful and heavily armed, can keep the people, against whom aggression has been committed, subdued for ever. In every country which is invaded the people, apart from anti-national and anti-popular cliques of agents, receive the foreign aggressors with hatred and resistance, sporadic at first and later with more organized revolts which gradually turn into popular uprisings and liberation wars. We are seeing the proof of this in Afghanistan, where the people have risen and are fighting fiercely in the cities, villages and mountains against the Soviet army of occupation. This war of the Afghan people enjoys the support and sympathy of freedom-loving peoples and revolutionary forces throughout the world. Our people, too, support it with all their might. The war of the Afghan people against the Soviet social-imperialists is a just war, and therefore it will triumph.

The current war of the Afghan people against the Soviet military aggression and the anti-feudal, anti-imperialist, anti-American uprising of the Iranian people must make us reflect somewhat more profoundly, from the political, theoretical and ideological aspects, about another major problem which, in the existing situation of complicated developments in the world, is becoming ever more prominent: the popular uprisings of “Islamic inspiration,” as the bourgeoisie and the revisionists like to describe these movements, simply because the Moslem peoples of the Arab and other countries have placed themselves in the vanguard of the liberation movement. This is a fact, an objective reality. There are insurrectionary movements in those countries. If we were to examine and judge these movements and uprisings of Moslem peoples in an over-simplified and very superficial way as movements simply of an Islamic character, without probing deeply into the true reasons which impel the broad masses of the peoples to advance, we could fall in the positions of the revisionists and imperialists, whose assessments of these movements are denigrating and conceal ambitions to enslave the peoples.

We Marxist-Leninists always understand clearly that religion is opium for the people. In no instance do we alter our view on this and we must not fall into the errors of “religious socialism,” etc. The Moslem religion is no different in this regard. Nevertheless, we see that at present the broad masses of the Moslem peoples in the Arab and other countries have risen or are rising in struggle against imperialism and neo-colonialism for their national and social liberation. These peoples, who were deliberately left in ignorance in the past and remain backward in their world outlook to this day, are now becoming aware of the great oppression and savage exploitation which were imposed on them by the old colonizers and which the new colonizers and the internal feudal-bourgeois capitalist cliques continue to impose on them. They are coming to understand the political-economic reasons for their oppression and, irrespective that they are Moslems and have been left in backwardness, they are displaying great vitality and making an important contribution to the anti-imperialist bourgeois-democratic revolution which opens the way to the proletarian revolution. Those who have adopted and exploited the Moslem religion to exert social oppression over these peoples and to exploit them in the most ferocious ways are the anti-popular oppressive regimes and the reactionary clergy. They have protected and continue to protect their blood-thirsty power through the weapons and support which they have received from abroad, that is, from the imperialist powers, the neo-colonialist robbers, as well as through inciting and developing religious fanaticism. Thus, the development of events is more and more confirming the Marxist-Leninist thesis that the internal enemies collaborate closely with the external enemies to suppress their own peoples and that they use religion as a weapon to oppress the peoples and keep them in darkness.

The events taking place before our eyes show that the Moslem Arab peoples are fighters. Their anti-imperialist, anti-colonialist and anti-feudal struggles and uprisings are accompanied with and result in armed clashes. These struggles and uprisings have their source in the savage oppression which is imposed on these peoples and in their freedom-loving and progressive sentiments. If you are not progressive and freedom-loving you cannot rise in struggle for freedom and national independence against the twofold internal and external oppression.

Another social cause and powerful impulse to anti-imperialist, anti-colonialist and anti-feudal uprisings is the grave economic situation of these peoples, the burden of hunger and suffering under which they live. Hence, we cannot fail to take into account their political awakening and. to some extent, also their social awakening.

Looking at the whole struggle of the peoples of Moslem belief, we notice that there are marked differences in its level of development: there are periods when it mounts, but also periods of decline or stagnation, the latter caused by various factors and especially, by the pseudo-progressive bourgeoisie which places itself at the head of these peoples.

In Morocco, for example, there has been some movement, but the anti-feudal and anti-imperialist movement of the people of that country is not at the same height as that of other countries. On the contrary, the monarchy and feudalism dominate the Moroccan people, through violence and liberal pseudo-reforms, as well as by exploiting their religious sentiments.

In Algeria the people waged the national liberation war against the French colonialists and, although it was not led by a Marxist-Leninist party but by the national bourgeoisie, the war for national liberation ended with the withdrawal of the foreign occupiers, but it was carried no further…

In Tunisia the people seem to be asleep and very apathetic, are showing little sign of awakening, but they are not all that backward. Recently there was talk about a trade-union movement there and the general secretary of the trade-unions was arrested, but nothing more happened.

In 1952 there was a revolt in Egypt, too. The monarchy was overthrown without bloodshed. King Farouk was expelled from Egypt by a group of officers. Those who removed him from the throne accompanied him to Alexandria, gave him money, put him on board a ship and helped him to get away and save his neck. In other words, they told the monarch he had better leave of his own accord and save his skin, because he could no longer stay in the country, he no longer had any basis there. Thus, the group of officers, headed by Nasser, Naguib and Sadat, carried out what you might call a bloodless military coup against an utterly degenerate monarchy and seized power. What was this group of Egyptian officers that carried out the putsch and what did they represent? These officers were of the bourgeoisie, its representatives, they were anti-British, but amongst them there were also pro-Hitlerites. As I have mentioned, Anwar el-Sadat himself declares he collaborated with the “Desert wolf,” the Nazi field-marshal Rommel. 

This event, that is, the removal of Farouk from the throne, was exaggerated to the point of being called a “revolution.” However, the Egyptian people, the working masses of that country, gained nothing from this whole affair. Virtually no reform to the benefit of the people was carried out. The so-called agrarian reform ended up in favour of the feudals and wealthy landowners. Under the disguise of the unity of Arab peoples the newcomers to power tried to bring about the “unification” of Egypt with Syria. However, every effort in this direction was in vain because in Syria, too, at this time the capitalist bourgeoisie in the leadership of the state had simply changed their horses and their patron. The imperialist Soviet Union had replaced France. It sabotaged this baseless «unification» and established itself firmly in that country.

As is known, in 1969 there was a revolt in Libya, too; the dynasty of King Idris was overthrown and a group of young officers, headed by Qaddafi who poses as anti-imperialist, came to power. We can describe this revolt, this movement, as progressive at first, but later it lost its impact and at the moment it has fallen into stagnation. Qaddafi who came to power and claims to be the head of Islam, exploited the Moslem religion to present Libya as a “progressive” country and even called it “socialist,” but in reality the great oil wealth of the country is being exploited for very dubious adventurous and sinister aims. Of course, for purposes of demagogy and because the income from the sale of oil is truly colossal, some changes have been made in the life of the people in the cities, while the poverty-stricken nomads of the desert remain a grave social problem. As we know, Qaddafi was a disciple of Nasser’s in politics, ideology and religious belief, as well as in his aims. 

A somewhat more advanced and more revolutionary uprising against the monarchy took place in Baghdad, the capital of Iraq, in 1958. It ended with the killing of King Faisal and his prime minister, Nuri Said. The “communists” took power there together with General Kassem, a representative of the liberal officers. Only five years later, however, in 1963, there was a coup d’état and Kassem was executed. He was replaced by another officer, Colonel Aref. In 1968 General Al-Bakr came to the head of the state and the “Baath” Party, a party of the reactionary feudal and compradore bourgeoisie, returned to power.

The events which are occurring in Iran and Afghanistan are a positive example for the peoples of neighbouring states, Pakistan, Saudi Arabia, Iraq, the Emirates of the Persian Gulf, Syria, Egypt and many others, but they also constitute a great danger to the ruling cliques of some countries in this region. Hence, the whole Arab world is in ferment, in evolution. 

The echo of this anti-feudal, anti-imperialist uprising of the Iranian people which is shaking the economic foundations of imperialism and its ambitions for world hegemony extends as far as Indonesia, but there the movement is weaker than in the countries of Central Asia, the Near and Middle East or even North Africa, where the Islamic religion is more compact and the assets are greater. In those regions, for instance in Iran, there is a progressive awakening of the masses, which for the moment is led generally by religious elements who know how to exploit the sentiments of these peoples for freedom and against oppressive imperialism, the monarchist leaders and rapacious feudal cliques of robbers and murderers, etc., etc. Therefore, we must make a Marxist-Leninist analysis of this situation. We cannot accept the tales that the bourgeois revisionist propaganda, American imperialism and world capitalism are spreading that Ayatollah Khomeini or this one or that in Iran are people who do not understand politics or are just as backward as Imam Ali, Imam Hassan and Imam Hussein were. This is not true. On the contrary, the facts show that people like Khomeini know how to make proper use of the existing movement of these peoples, which, in essence and in fact, is a progressive bourgeois-democratic and anti-imperialist movement.

Employing various ways and means, the different imperialists and social-imperialists are trying to present themselves as supporters of these movements and win them over for their own aims. At present, however, these movements are in their disfavour, are against them. So true is this that the Soviet social-imperialists were obliged to send their tank regiments and tens of thousands of Soviet soldiers into Afghanistan, in other words, to commit an open fascist aggression against an independent country, in order to place and keep in power their local puppets who were incapable of retaining power without the aid of the bayonets and tanks of the Soviet army, the armed forces of the Soviet Union.

Obviously, this event, this Soviet armed occupation of Afghanistan, was bound to have repercussions and cause concern in international public opinion, to arouse great anger and indignation among the freedom-loving peoples and progressive forces and, from the strategic standpoint, to provoke the anger of their rivals for hegemony, especially of the United States of America. In fact we see that these days the American president, Carter, seems to want to make a move, apparently to create difficulties for the Soviet Union and to strengthen his own positions which are growing steadily weaker, wants to take measures to prevent a possible Soviet invasion of Pakistan, or rather, to stop the Soviet social-imperialists from exploiting the anti-imperialist revolutionary sentiments of the Moslem people of Pakistan for their own ends.

The Pakistani people nurture sympathy for the anti-imperialist movement of their Iranian neighbours, and what is occurring in Iran could occur there, too. Precisely to forestall this eventuality, the United States of America, through President Carter, has proposed to the Pakistani government to dispatch 50,000 soldiers to Pakistan and to increase the supplies of arms, allegedly to cope with the Soviet danger. The United States of America sent its Secretary of Defence to China to concretize and activate the Sino-American alliance. During this visit both sides expressed their concern over the extension of the Soviet social-imperialist expansion in this region and, in connection with this, their determination to defend their own and each other’s imperialist interests. The United States of America promised China the most sophisticated modern armaments.

Is there really a Soviet threat to Pakistan? Yes, there is. However, in Pakistan the anger against Zia-ul-Haq, accompanied by sympathy for Khomeini, might erupt even without the intervention of the Soviets. In order to escape the Soviet pressure and the uprising of the Pakistani people, Zia-ul-Haq himself might link up with the Soviets and thus enable them to justify their intervention in Pakistan. That is why the United States of America is revising its military agreements with Pakistan.

For his part, Carter is trying to preserve the balance, because an intervention of the Soviet Union in Pakistan constitutes a threat to American imperialism in that region of the world. Carter must have influence in Pakistan, also, because that country has a “defence treaty” with the United States of America. Apart from this, in the new situation which has been created in these times in Central Asia, Carter also sees other dangers, such as the return to power of Indira Gandhi who is pursuing her pro-Soviet policy. If the Soviets are able to strengthen their position in India, which is in conflict with Pakistan, the latter country might be more vulnerable from the Soviet side, in other words, the penetration of Soviet influence there would be made easier and would increase. That is why the American imperialists want to forestall the eventuality of a military intervention or the build-up of the Soviet influence in Pakistan. On the other hand, the United States of America is very concerned about the possibility of Soviet pressure on Iran under the pretext of aid against the threats made to that country by American imperialism.

It is clear that the peoples of this region are Moslems and when we say this we have in mind the fact that the majority of them are believers, but their belief is relative and does not predominate over politics. There are also progressive people there who believe in and respect the Koran and religion more as a custom and tradition. When we speak about the overwhelming majority, we have in mind that part of the people to whom the Moslem religion has been presented as a liberal progressive religion which serves the interests of the people and to whom everything preached in its name “is for the good of the people,” because “to wash, to pray and to fast is for the benefit of the health, the physical strengthening and spiritual satisfaction of man,” etc., etc. In other words, people are told that the rites of this religion are “useful” not only for this life but also for the “next life,” after death. This is preached openly. However, the poverty and oppression, schooling and a certain political development have shaken the foundations of this belief.

In general, from all these events and developments, we see that the imperialists and the social-imperialists are in difficulties in these regions of the world. It is understandable that their puppets, likewise, are in difficulties. Both for the former and for the latter it is the progressive, anti-imperialist, anti-colonialist and anti-feudal revolutionary movement of the popular masses of the Moslem Arab peoples, whether Shia or Sunni, that is the cause of these great difficulties. The whole situation in this region is positive, good, and indicates a revolutionary situation and a major movement of these peoples. At the same time, though, we see efforts made by the enemies of these peoples to restrain this movement or to alter its direction and intensity.

Hence, we must regard these situations, these movements and uprisings of these peoples as revolutionary social movements, irrespective that at first sight they have a religious character or that believers or non-believers take part in them, because they are fighting against foreign imperialism and neo-colonialism or the local monarchies and oppressive feudalism. History gives us many positive examples in this direction when broad revolutionary movements of the popular masses have had a religious character outwardly. Among them we can list the Babist movements in Iran 1848-1851; the Wahabi movement in India which preceded the great popular uprising against the British colonizers in the years 1857-1859; the peasant movements at the time of the Reformation in the 16th century which swept most of the countries of Europe and especially Germany. The Reformation itself, although dressed in a religious cloak, represented a broad socio-political movement against the feudal system and the Catholic Church which defended that system. 

When the vital interests, the freedom and independence of a people are violated, they rise in struggle against any aggressor, even though that aggressor may be of the same religion. This is what occurred, for example, in North Yemen in 1962 when Nasser sent the Egyptian army allegedly to aid that country. Later he was compelled to remove the troops he had sent to Yemen, because a stern conflict began between the people of that country and the Egyptian army, irrespective that both sides professed the one religion.

In South Yemen, with a population of Moslem believers, there was a popular revolutionary movement against British imperialism which owned the port of Aden. Britain would never have left the port of Aden voluntarily, because it constitutes a very important strategic key to the Indian Ocean and the entrance to the Red Sea, but it was the anti-imperialist struggle of the people of Yemen that compelled it to clear out, because remaining there became impossible. After this, in 1970 a “popular democratic” regime which gradually came under the influence of the Soviet social-imperialists, was formed in South Yemen. The revolutionary movement against Soviet social-imperialism is bound to flare up there, if not today certainly in the near future.

Throughout the Principality of Oman there is an anti-imperialist and anti-colonialist revolutionary movement which is also opposed to the ruling Sultan. A similar situation will develop in Ethiopia, Somalia, the countries of the Persian Gulf, etc.

The peoples of the countries of this region are all religious, believe in the Koran and Mohammed, and link the question of the struggle against imperialist oppression with their religion. This is a reality. Obviously, however, we cannot come to the conclusion that it is religion which is causing these revolts and this revolutionary awakening. By no means. Nevertheless, we cannot ignore the fact that these peoples believe in the Moslem religion and, at the same time, are fighting heroically for their national and social liberation against imperialism of every hue.

Before Liberation there were people who professed the Moslem religion in Albania, but there was no fanaticism. In the Arab or Moslem countries of Central Asia, too, the classical fanaticism of the past cannot exist, especially today. Such fanaticism can exist neither among the Moslems nor among the Catholics, the Calvinists and other schisms of Christianity. We must not forget the epoch in which we are living. We cannot fail to bear in mind the great development of science today, the growth and strengthening of the revolutionary proletariat and the spread of the ideas of Marxism-Leninism. Today the reactionary religious leaders, lackeys of the feudal order and oppressive monarchies linked with them, who want to keep the people in ignorance and bondage and to combat their liberation movements, incite fanaticism in its classical sense in those countries.

In regard to Khomeini, he is a religious leader, a dedicated believer and an idealist philosopher. He may even be a fanatic, but we see that, at the same time, he is in accord and united with the revolutionary spirit of the Iranian people. Khomeini has taken the side of the opponents of the monarchy. The imperialist bourgeoisie, the supporters of the Pahlavi monarchy and other reactionary forces in the world say that he wants to become a monarch himself. Let them say this, but the fact is that the anti-imperialist, anti-colonialist and anti-feudal liberation movement in Iran is in the ascendancy and Khomeini still maintains a good stand in regard to this movement.

What is occurring in Iran might occur also in Pakistan or in the countries of the Arabian Peninsula, it may spark off a revolutionary situation in some other neighbouring country and even in the Soviet Union itself, because social-imperialism and revisionism carry national oppression everywhere and, as a consequence, arouse the national liberation sentiments of the peoples. Socialism and the Marxist-Leninist theory alone provide a just solution to the national question. Today the national rights of nations and peoples have been violated and trampled underfoot in the Soviet Union and wherever American imperialism and international capitalism rule. There is great oppression there, logically, therefore, there will certainly be movement.

We must examine and analyse the present events in Iran as they take place and draw conclusions from them on the basis of the teachings of our Marxist-Leninist theory. In the vanguard of the active forces in the uprising against imperialism and the monarchy in that country, are the religious zealots, the student youth, the workers and intellectuals. So, neither the proletariat nor a genuine Marxist-Leninist party is in the leadership of the movement. On this question we must also bear in mind the fact that we do not really know the strength and the basis of the different political currents in that movement. We know from experience that in our country, too, the working class was not developed, nevertheless, since the objective and subjective factors existed in the conditions of the occupation and the National Liberation War, the Party led the people to victory by basing itself on Marxism-Leninism, which means it put the working class and its vanguard, in other words itself, in the leadership. This is not the case in Iran. In that country there is a Marxist-Leninist party, the Workers and Peasants’ Communist Party of Iran, a young party which, has just been formed, but it is still small, untempered, not linked with the working class and the masses, etc., while the revisionist “Tudeh” Party has existed legally and illegally, is now legal again, but is a tool of the Soviet Union. Hiding behind Marxist-Leninist slogans, this party is sabotaging the anti-imperialist revolutionary struggle of the Iranian people and trying to bring Iran into the sphere of influence and under the thraldom of the Soviet Union. That is why the Moslem people of Iran, who have risen in revolution, are not acquainted with Marxism-Leninism either as a theory or a revolutionary practice. The students who are studying at Iran’s Moslem universities with great traditions and of the Shia Moslem sect, are both believers and non-believers in religion. In regard to the secular progressive elements there are those who believe in and are fighting for a liberal bourgeois-democratic state, those who believe in a “progressive” capitalist but anti-communist society, and those who still think that the Soviet Union is a socialist country which represents and applies Leninism. This is one of the reasons that genuine Marxism-Leninism has still not won acceptance in Iran, therefore the people there are fighting for liberation from the yoke of American imperialism and from Soviet influence, but under the banner of Islam. This means that the Shia Moslem clergy are in the leadership, in the vanguard of the uprising, but we have no illusions and know that they are for a bourgeois capitalist regime with religious predominance, hence, a theocratic regime. As to what course the movement against American imperialism and the barbarous compradore monarchy of the Pahlavis will take in the future, this depends mainly on the seething internal forces.

What general definition can be made of these forces?

In the present world situation and at the existing stage of the movement of the peoples for their national and social liberation, the popular revolution in Iran represents a new stage. Regardless of what others do or say, we must document this stage more carefully and make a critical Marxist-Leninist analysis of it.

Iran is a country very rich in oil, hence, has a working class comprised of oil workers and other industrial workers, but also has artisans. Of Iran’s 33 million inhabitants about 17 million are in the countryside and work the land. They are poverty-stricken, oppressed and exploited to the limit by the mullahs, the religious institutions, the big-landed bourgeoisie in the service of the Pahlavis, by the wealthy mercantile and money-lending bourgeoisie linked with the monarchy. Of the total population of Iran 99 per cent are of the Moslem religion and the majority of the Shia sect.

The Pahlavi regime was one of the most barbarous, the most bloodthirsty, the most exploiting, the most corrupt of the modern world. It employed bloodshed and terror to suppress any progressive movement, any even mildly liberal demonstration, any protest or strike of workers or students, and any attempt to develop a small-scale, auxiliary subsistance economy. The savage dictatorship of the Pahlavis was based on the big feudal landowners, the wealthy property-owners that the regime created, the reactionary army and the officer caste which ran it, and on SAVAK , the secret police, which the Shah himself described as “a state within a state.” The Pahlavis ruled by means of terror, robbed the people, enriched themselves in scandalous ways, were the personification of moral and political degeneration, were partners with and sold out to British and American and other imperialisms. The Pahlavis had become the most heavily armed gendarmes of the Persian Gulf under the orders of the CIA.

Iran was oppressed, but the people were seething with revolt, although wholesale executions were carried out every day. The ayatollahs who were discontented with the regime began to move. In 1951, Mossadeq, a representative of the bourgeoisie, supported by the mullahs opposed to the Shah, and by the “Tudeh” Party, seized power. In 1953 the Shah was driven out, but his overthrow and departure were not final, because the CIA organized a putsch, overthrew Mossadeq, brought the Shah back to Iran and restored him to the throne. Thus, Iran became the property of the Americans and the Shah and its oil became their powerful weapon. 

It is characteristic of the revolt of the Iranian people that, despite the great terror, it was not quelled, but continued spasmodically, in different forms and in different intensities. This revolutionary process steadily built up in quality and overcame the stage of fear of suppression

Despite the great terror, in 1977 the opposition to the Shah began to be displayed more forcibly, became more open and active. If we follow these trends opposed to the Shah and his regime separately we shall see that they are to some extent autonomous, but have a common strategy. Thus, we see the opposition of Mossadeq’s supporters, the resistance of the religious forces, the actions and demonstrations of the students, the stands of intellectuals, officials, writers, poets and artists against the regime expressed at rallies, in the universities and in other public places, etc., and together with all these currents we also see the self-defence and resistance of the working class and the whole oppressed and exploited people. SAVAK attacked mercilessly, but the suppression and executions only added to the anger of the masses. This resistance turned into a permanent activity. 

In the same period we see the re-awakening of the political opposition of Mossadeq’s supporters in the National Front. One of the elements of this current was Shapour Bakhtiar, who became prime minister on the eve of the overthrow of Shah Pahlavi. This was the last shot of the Shah and the American imperialists against the Iranian anti-imperialist revolution and Khomeini.

In the course of the development of this political opposition, the “Movement for the Liberation of Iran,” the “Iran Party,” and the “Socialist League of the National Movement of Iran,” broke away. The “Movement for the Liberation of Iran,” which was headed by Bazargan, who became prime minister after the departure of the Shah, was closer to Khomeini and the other imams.

We must always bear in mind that neither this political opposition, nor the religious opposition to the Pahlavis was united. Some of those who comprised this opposition were against the so-called agrarian reform, against the right of women to vote, etc. This section, which comprised conservative clergy, was steadily losing its influence amongst the masses, who were moving closer to that part of the clergy who openly fought the dictatorship of the Shah on the basis of the Shia principles of the Moslem religion. One of these was Ayatollah Khomeini, who was imprisoned, tortured, imprisoned again, and sent into exile and his son murdered. This enhanced the influence of the imam among the people, in the “Bazaar” (the main market centre of Tehran), hence, amongst the merchants, and also amongst the workers. In the rising tide of agitation and the great demonstrations against the Shah, the masses demanded the return of the Imam to the homeland. The death of his son and of a political personality, Ali Shariat, in mysterious circumstances led to the emergence of the religious elements in the forefront of the clashes and the whole people united with them, especially in Tabriz on February 18-19, 1977, as well as in Tehran, Qum and other Iranian cities. Al l this testifies to the fighting spirit of the people of Iran. As a result the Pahlavi monarchy was quite incapable of resisting the repeated waves of the onslaught of the insurgent people. 

Hence, in this climate of progressive insurgency against feudalism, the monarchy and imperialism, the Marxist-Leninists must analyse the various political trends, the orientations of these trends, the alliances and contradictions between them inside Iran and with the capitalist-revisionist world outside that country.

At present we see an active and militant unity of the uprising against American imperialism and the Shah and, to some extent, also against Soviet social-imperialism, and, at the same time, we also see increased vigilance and opposition towards all other capitalist states, though not so open and active as against the Americans. This situation will certainly undergo evolution. We see that the universities in Iran have become centres of fiery manifestations with both political and religious tendencies, and likewise see that the religious opposition and the political opposition are uniting. Thus, despite the contradictions which exist between them, it seems that the supporters of Mossadeq and those of Khomeini are moving closer together. In Tabriz, which has an important working class, apart from the oil workers, we can say that this unity has been brought about. Similar things are taking place at Abadan and the other regions where there are oil-fields and refineries. 

The Iranian Marxist-Leninists must, in particular, submit the strength and orientations of the working class to a Marxist-Leninist analysis and then their party must base its activity on this analysis, go among the working class, educate it and clarify it politically and ideologically, while tempering itself together with the working class in this revolutionary class struggle which, far from being ended, has only begun and will certainly assume diverse aspects. The revolutionary activity of the working class and the Marxist-Leninist ideology alone must become the factor deciding the correct directions which this anti-imperialist revolution must take. Certainly, in the present situation in Iran much can and must be gained from the revolutionary force of the Iranian working class, by the progressive elements, and especially by the students and the poor and middle peasantry. 

The Marxist-Leninists will be committing a mistake if they do not understand the situation created and do not utilize it in the right way, if they come out as anti-religious fighters and thus damage their anti-imperialist and anti-feudal unity with the followers of Ayatollah Khomeini and the followers of Mossadeq’s, Bazargan’s or others’ anti-imperialist bourgeois-democratic parties and movements.

Although anti-religious in their principles, the Iranian Marxist-Leninists must not for the moment wage a struggle against the religious beliefs of the people who have risen in revolt against oppression and are waging a just struggle politically, but are still unformed ideologically and will have to go through a great school in which they will learn. The Marxist-Leninists must teach the people to assess the events that are taking place in the light of dialectical and historical materialism. However, our world outlook cannot be assimilated easily in isolation from the revolutionary drive of the masses or from the anti-imperialist trends that are trying to remain in the leadership and to manoeuvre to prevent the bourgeois-democratic reforms of the revolution. The Iranian Marxist-Leninists and working class must play a major role in those revolutionary movements, having a clear understanding of the moments they are going through; they must not let the revolution die down. The working class and its true Marxist-Leninist vanguard should have no illusions about the “deep-going” bourgeois-democratic measures and reforms which the Shia clergy or the anti-Shah elements of the old and new national bourgeoisie might carry out. Certainly, if the working class, the poor peasantry and the progressive students, whether believers or non-believers, allow the impetus of the revolution to ebb away, which means that they do not proceed with determination and maturity towards alliances and activities conducive to successive political and socio-economic reforms, then the revolution will stop halfway, the masses will be disillusioned and the exploitation of them will continue in other forms by pseudo-democratic people linked in new alliances with the different imperialists. 

These special new revolutionary situations which are developing among the peoples of Islamic religious beliefs must be studied, conclusions must be drawn from them and new forms of struggle, action and alliances must be found. These revolutionary situations are much more advanced than those in Europe and Asia and, to some degree, even Latin America, where the revolutionary movements have assumed a petrified form, linked with and led by reformist and counter-revolutionary social-democracy and modern revisionism.

For instance, we do not see such revolts of a marked revolutionary political spirit occur in Europe where there is a big and powerful proletariat. For what reasons? For all those reasons which are known and have to do with the grave counter-revolutionary influence and sabotage of social-democracy and modern revisionism. The question is not that there is no exploitation on our continent, and therefore there are no movements. No, here, too, there is exploitation and there are movements, but they are of another nature. They are not “very deep-going, Marxist-Leninist revolutionary movements” which are waiting “for the situation to ripen,” etc., as the social-democrats, revisionists and other lackeys of the capitalist bourgeoisie describe them. No, the capitalist bourgeoisie itself and its lackeys do not permit such situations to ripen, do not permit such occurrences as are going on at present in the Arab-Moslem countries, where the revolutionary masses rise in struggle and create difficult situations for imperialism, feudalism and the cosmopolitan capitalist bourgeoisie.

Some claim that the Arab peoples and the peoples of the other Moslem countries are moving, because they are “poor!” Indeed, they are poor. But those who say this must admit that they themselves have become bourgeois and that is why they do not rise against oppression and exploitation, while the truth is that capitalism barbarously oppresses and exploits the peoples everywhere, without exception.

It is claimed, also, that in the countries of Islamic religion, the “masses are backward,” therefore, they are easily set in motion. This means that those who support this reasoning have degenerated and are not for revolution, because at a time when capitalism is in decay, honest people must be revolutionary and rise in struggle against capitalism, aiming the weapons they posses against it. Here, in Europe, however, we do not see such a thing. On the contrary, we see the “theory” of adaptation to the existing situation being preached.

Political debates are organized all over the capitalist countries. It has become fashionable for the social-democrats, the Christian-democrats, the revisionists and all sorts of other people in these countries to talk about “revolution” and allegedly revolutionary actions, and each of them tries in his own way to confuse and mislead the working masses with these slogans. The “leftists” scream for “revolutionary measures,” but immediately set the limits, “explaining” that “revolutionary measures must not be undertaken everywhere and in all fields,” but that only “certain changes must be made,” that is, a few crumbs must be thrown to the masses, who are demanding radical revolutionary changes, in order to deceive them and to hinder and sabotage the revolutionary drive of the masses.

We must analyse these situations and phenomena in theoretical articles or in other forms and with other means of our propaganda on the Marxist-Leninist course, with the aim of explaining the essence of the revolt and uprisings of peoples against imperialism, neo-colonialism and local rulers, of explaining the question of the survival of old religious traditions, etc. This does not rule out our support for liberation movements, because such movements occurred even before the time of Marx, as mentioned above. To wait until religion is first eliminated and carry out the revolution only after this, is not in favour of the revolution or the peoples. 

In the situation today, the people who have risen in revolt and believe in religion are no longer at the stage of consciousness of Spartacus, who rose against the Roman Empire, against the slave-owners, but they are seething with revolt against the barbarous oppression and exploitation and policy of imperialism and social-imperialism. The slaves’ revolt led by Spartacus, as Marx and Engels explain, was progressive, as were the beginnings of Christianity.

In these very important situations we see that the other peoples of Africa have risen, too, but not with the force and revolutionary drive of the Arab peoples, the Iranians, etc. This is another problem which must be examined in order to find the reasons why they, too, do not rise and why they are not inspired to the same level as the peoples that I mentioned. It is true that the African peoples are oppressed, too, indeed, much more oppressed than the Arab peoples, the Iranians and others. Likewise, Marxism has still not spread to the proper extent in Africa, and then there is also the influence of religion, although not on the same scale as in the Moslem countries. Work must be done in Africa to disseminate the Marxist-Leninist theory more extensively and deeply. That is even more virgin terrain, with oppressed peoples, amongst whom the sense of religion is still in an infantile stage. There are peoples in Africa who still believe in the heavenly powers of the sun, the moon, magic, etc., they have pagan beliefs which have not crystallized into an ideology and a concrete theology such as the Moslem religion, let alone the Christian or Buddhist religions and their sects. Although there is savage oppression and exploitation in Africa, the movement in this region of the world is developing more slowly. This is because the level of social development in Africa is lower. 

If we take these questions and examine them in unity, we shall see that at the present stage of development, Islam as a whole is playing an active role in the anti-imperialist liberation struggles of the Moslem peoples, while in the European countries and some other countries where the Catholic religion operates, preaching the submissive Christian philosophy of “turn the other cheek,” its leaders take a reactionary stand and try to hinder the movement, therevolt, the uprising of the masses for national and social liberation. Of course, in those countries the oppressive power of the bourgeoisie and capitalism, social-democracy and modern revisionism is greater, but the Catholic religion, too, serves to suppress the revolutionary spirit of the masses in order to keep the situation in stagnation.

From the stand-point of economic development the Moslem peoples have been held back; as a consequence of colonialist occupation and colonialist and neo-colonialist exploitation in past decades the Moslem religion in those countries was suppressed by the Catholic or Protestant religions which were represented by the foreign invaders, a thing which has not passed without consequences and without resistance, and herein we might find a political and ideological-religious reason for the anti-imperialist revolution of the Moslem peoples.

The question presents itself that we should look at the present stage of development of the Moslem religion as compared with past centuries. The development of human society has exerted an influence that has made the Moslem religious belief less and less functional. That is, it has been infiltrated by a certain liberalism which is apparent in the fact that, while the Moslem believer truly believes in the Islamic religion, today he is no longer like the believer of the Middle Ages or the 17th, 18th and 19th centuries.

Today the veiled women in the Moslem countries have those same feelings which our veiled women had before Liberation, as for example in Kavaja [town in central Albania – E.S.] although, of course, not completely those of women as progressive as ours were. Nevertheless, the feelings of revolt exist deep in their hearts, and are expressed to the extent that public opinion permits. Today the Iranian women are involved in the broad movement of the Iranian people against the Shah and imperialism.

Hence, we see that religious oppression exists in the countries with Moslem populations, too, but the religion itself has undergone a certain evolution, especially in its outward manifestations. Let me make this quite clear, religion has not disappeared in those countries, but a time has come in which the spirit of revolt, on the one hand, and the liberalization of the religion, on the other, are impelling people who believe in the Islamic dogmas to rise against those who call themselves religious and want to exercise the former norms of the religion in order to suppress the peoples and keep them in poverty. Their struggle against imperialists, whom they continue to call infidels, that is, their enemies, enemies of their religion, is linked precisely with this. These peoples understand that the foreign occupiers are people of Catholic or Protestant beliefs who want to oppress both countries and religions. The westerners call this religious antagonism, which also contains the class antagonism against foreign occupiers, simply a religious struggle, or apply other incorrect denigrating epithets to it. This is how they are treating the liberation struggles of the Moslem peoples of Arab and non-Arab countries in Asia and Africa today and even the liberation struggle of the Irish people, most of whom are Catholics, against the British occupiers who are Protestants. At the same time, we see incorrect manifestations also among the Moslem peoples who have risen in revolt. They, too, say: “The Giaours, unscrupulous people who are against our religion, are oppressing us,” etc. In this way they link the question of national liberation with the religious question, that is, they see the social and economic oppression which is imposed on them by imperialism as religious oppression. In the future the other Moslem peoples will certainly reach that stage of development which the people of Algeria, Syria and some other countries have reached on these matters. 

These struggles lead not only to increased sympathy for the peoples who rise in revolt, but also to unity with them, because they are all Moslems. If a people rise against imperialism and the reactionary chiefs ruling their country, who use religion as a means of oppression, this uprising destroys the sense of religion even among those who believe in it at the moment. When a people rise in insurrection against oppression, then the revolutionary sentiment is extended and deepened and people reach the stage which makes them think somewhat more clearly about the question of religion. Until yesterday the poor peasant in Iran said only “inshallah!” and comforted himself with this, but now he understands that nothing can be gained through “inshallah!” In the past all these peoples said, “Thus it has been decreed,” but now the masses of believers have risen united and come out in the streets, arms in hand, to demand their rights and freedom. And certainly, when they demand to take the land, the peasants in those countries will undoubtedly have to do battle for the great possessions of the religious institutions, that is, with the clergy. That is why the sinister forces of reaction are making such a great fuss about the fanatical aspect, about the question of putting the women back under the veil, etc., etc., because they are trying to discredit the Iranian revolution, because imperialism and world capitalism have a colossal support in religion. This is how matters stand with the Vatican, too, with the policy of that great centre of the most reactionary world obscurantism, with the mentality and outlook of Catholics. But the revolution disperses the religious fog. This will certainly occur with the Arab peoples, with the other Moslem peoples, who are rising in insurrection, and with the peoples of other faiths, that is, there will be progress towards the disappearance, the elimination of religious beliefs and the religious leadership. This is a major problem.

Here we are talking about whole peoples who are rising in revolt in the Moslem countries, whether Arab or otherwise. There are no such movements in Europe. On this continent social-democratic reformist parties and forces operate. The number of Marxist-Leninist parties here is still small, while there are big revisionist parties, which operate contrary to people’s interests and sentiments, have lost credibility among the masses, and support capitalism, imperialism and social-imperialism. The Moslem peoples of the Arab and non-Arab countries trust neither the American imperialists nor the Soviet social-imperialists, because they represent great powers which are struggling to oppress and plunder the Moslem peoples; also, as Moslems they put no trust in the religious beliefs of those powers.

As a result, the uprising which is developing in Iran and Afghanistan is bound to have consequences throughout the Moslem world. Hence, if the Marxist-Leninist groups, our comrades in these and other countries of this region properly understand the problems emerging from the events in Iran, Afghanistan and other Moslem countries, then all the possibilities exist for them to do much work. However, they must work cautiously there. In those countries religion cannot be eliminated with directives, extremist slogans or erroneous analyses. In order to find the truth we must analyse the activity of those forces in the actual circumstances, because many things, true and false, are being said about them, as is occurring with Ayatollah Khomeini, too. True, he is religious, but regardless of this, analysis must be made of his anti-imperialist attitudes and actions, which, willy-nilly, bring grist to the mill of the revolution. 

This whole development of events is very interesting. Here the question of religion is entangled with political issues, in the sympathy and solidarity between peoples. What I mean is that if the leadership of a certain country were to rise against the revolt of the Iranian people, then it would lose its political positions within the country and the people would rise in opposition, accuse the government of links with the United States of America, with the “giaours,” because they are against Islam. This is because these peoples see Islam as progressive, while the United States represents that force which oppresses them, not only from the social aspect but also from the spiritual aspect. That is why we see that none of these countries is coming out openly to condemn the events in Iran.

Another obstacle which reaction is using to sabotage the revolution of the Iranian people is that of inciting feuds and raising the question of national minorities. Reaction is inciting the national sentiments in Azerbaijan, inciting the Kurds, etc., etc., in order to weaken this great anti-imperialist and “pro-Moslem” uprising of the Iranian people. The incitement of national sentiments has been and is a weapon in the hands of imperialism and social-imperialism and all reaction to sabotage the anti-imperialist and national liberation wars. Therefore, the thesis of our Party that the question of settling the problems of national minorities is not a major problem at present, is correct. Now the Kurds, the Tadjiks, the Azerbaijanis and others ought to rise in struggle against imperialism and its lackeys and, if possible, rise according to the teachings and inspiration of Marxism-Leninism. The Kurds, the Tadjiks and the Azerbaijanis who live in the Soviet Union and are oppressed and enslaved today, must rise, first of all, against Russian social-imperialism.

In broad outline this is how the situation in these regions presents itself and these are some of the problems which emerge. The events will certainly develop further. Our task is to analyse these situations and events which are taking place in the Moslem world, using the Marxist-Leninist theory as the basis, and to define our stands so that they assist a correct understanding of these events, and thus, make our contribution to the successful development of the people’s revolutionary movement.

Enver Hoxha, “Reflections on the Middle East,” Tirana; 1984; pp. 355-392

On the 100th anniversary of World War I

YourCountryNeedsYou

The following entry is from the Great Soviet Encyclopedia.

 – E.S.

World War I (1914–18) 

an imperialist war between two coalitions of capitalist powers for a redivision of the already divided world (a repartition of colonies, spheres of influence, and spheres for the investment of capital) and for the enslavement of other peoples. At first, the war involved eight European states: Germany and Austria-Hungary against Great Britain, France, Russia, Belgium, Serbia, and Montenegro. Later, most of the countries in the world entered the war (see Table 1). A total of four states fought on the side of the Austro-German bloc; 34 states, including four British dominions and the colony of India, all of which signed the Treaty of Versailles in 1919, took part on the side of the Entente. On both sides, the war was aggressive and unjust. Only in Belgium, Serbia, and Montenegro did it include elements of a war of national liberation.

Although imperialists from all the principal belligerent powers were involved in unleashing the war, the party chiefly to blame was the German bourgeoisie, who began World War I at the “moment it thought most favorable for war, making useof its latest improvements in military matériel and forestalling the rearmament already planned and decided upon by Russia and France” (V. I. Lenin, Poln. sobr. soch., 5th ed., vol. 26, p. 16).

The immediate cause of World War I was the assassination of Archduke Francis Ferdinand, heir to the Austro-Hungarian throne, by Serbian nationalists on June 15 (28), 1914, in Sarajevo, Bosnia. German imperialists decided to take advantage of this favorable moment to unleash the war. Under German pressure, Austria-Hungary delivered an ultimatum to Serbia on July 10 (23). Although the Serbian government agreed to meet almost all of the demands in the ultimatum, Austria-Hungary broke diplomatic relations with Serbia on July 12 (25) and declared war on Serbia on July 15 (28). Belgrade, the Serbian capital, was shelled. On July 16 (29), Russia began mobilization in the military districts bordering on Austria-Hungary and on July 17 (30) proclaimed a general mobilization. On July 18 (31), Germany demanded that Russia halt its mobilization and, receiving no reply, declared war on Russia on July 19 (Aug. 1). Germany declared war on France and Belgium on July 21 (Aug. 3). On July 22 (Aug. 4), Great Britain declared war on Germany. The British dominions (Canada, Australia, New Zealand, and the Union of South Africa) and Britain’s largest colony, India, entered the war on the same day. On Aug. 10 (23), Japan declared war on Germany. Italy formally remained a member of the Triple Alliance but declared its neutrality on July 20 (Aug. 2), 1914.

Causes of the war. At the turn of the 20th century capitalism was transformed into imperialism. The world had been almost completely divided up among the largest powers. The uneven-ness of the economic and political development of various countries became more marked. The states that had been late in embarking on the path of capitalist development (the USA, Germany, and Japan) advanced rapidly, competing successfully on the world market with the older capitalist countries (Great Britain and France) and persistently pressing for a repartition of the colonies. The most acute conflicts arose between Germany and Great Britain, whose interests clashed in many parts of the globe, especially in Africa, East Asia, and the Middle East, focal points of German imperialism’s trade and colonial expansion. The construction of the Baghdad Railroad aroused grave alarm in British ruling circles. The railroad would provide Germany with direct route through the Balkan Peninsula and Asia Minor to the Persian Gulf and guarantee Germany an important position in the Middle East, thus threatening British land and sea communications with India.

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France, rooted in the desire of German capitalists to secure permanent possession of Alsace and Lorraine, which had been taken from France as a result of the Franco-Prussian War of 1870–71, and in the determination of the French to regain these provinces. French and German interests also clashed on the colonial issue. French attempts to seize Morocco met with determined resistance from Germany, which also claimed this territory.

Contradictions between Russia and Germany began to increase in the late 19th century. The expansion of German imperialism in the Middle East and its attempts to establish control over Turkey infringed on Russian economic, political, and strategic interests. Germany used its customs policy to limit the importation of grain from Russia, imposing high duties while simultaneously making sure that German industrial goods could freely penetrate the Russian market.

In the Balkans, there were profound contradictions between Russia and Austria-Hungary, caused primarily by the expansion of the Hapsburg monarchy, with Germany’s support, into the neighboring South Slav lands (Bosnia, Hercegovina, and Serbia). Austria-Hungary intended to establish its superiority in the Balkans. Russia, which supported the struggle of the Balkan peoples for freedom and national independence, considered the Balkans its own sphere of influence. The tsarist regime and the Russian imperialist bourgeoisie wanted to take over the Bosporus and Dardanelles to strengthen their position in the Balkans.

There were many disputed issues between Great Britain and France, Great Britain and Russia, Austria-Hungary and Italy, and Turkey and Italy, but they were secondary to the principal contradictions, which existed between Germany and its rivals— Great Britain, France, and Russia. The aggravation and deepening of these contradictions impelled the imperialists toward a repartition of the world, but “under capitalism, the repartitioning of ‘world domination’ could only take place at the price of a world war” (Lenin, ibid., vol. 34, p. 370).

The class struggle and the national liberation movement grew stronger during the second decade of the 20th century. The Revolution of 1905–07 in Russia had an enormous influence on the upsurge in the struggle of the toiling people for their social and national liberation. There was considerable growth in the working-class movement in Germany, France, and Great Britain. The class struggle reached its highest level in Russia, where a new revolutionary upsurge began in 1910 and an acute political crisis ripened. National liberation movements grew broader in Ireland and Alsace (the Zabern affair, 1913), and the struggle of the enslaved peoples of Austria-Hungary became more extensive. The imperialists sought to use war to suppress the developing liberation movement of the working class and oppressed peoples in their own countries and to arrest the world revolutionary process.

For many years the imperialists prepared for a world war as a means of resolving foreign and domestic contradictions. The initial step was the formation of a system of military-political blocs, beginning with the Austro-German Agreement of 1879, under which the signatories promised to render assistance to each other in case of war with Russia. Seeking support in its struggle with France for possession of Tunisia, Italy joined Austria-Hungary and Germany in 1882. Thus, the Triple Alliance of 1882, or the alliance of the Central Powers, took shape in central Europe. Initially directed against Russia and France, it later included Great Britain among its main rivals.

To counterbalance the Triple Alliance, another coalition of European powers began to develop. The Franco-Russian Alliance of 1891–93 provided for joint actions by the two countries in case of aggression by Germany or by Italy and Austria-Hungary supported by Germany. The growth of German economic power in the early 20th century forced Great Britain to gradually renounce its traditional policy of splendid isolation and seek rapprochement with France and Russia. The Anglo-French agreement of 1904 settled various colonial disputes between Great Britain and France, and the Anglo-Russian Agreement of 1907 reinforced the understanding between Russia and Great Britain regarding their policies in Tibet,Afghanistan, and Iran. These documents created the Triple Entente (or agreement), a bloc opposed to the Triple Alliance and made up of Great Britain, France, and Russia. In 1912, Anglo-French and Franco-Russian naval conventions were signed, and in 1913 negotiations were opened for an Anglo-Russian naval convention.

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The formation of military-political groupings in Europe, as well as the arms race, further aggravated imperialist contradictions and increased international tensions. A relatively tranquil period of world history was followed by an epoch that was“much more violent, spasmodic, disastrous, and conflicting” (ibid., vol. 27, p. 94). The worsening of imperialist contradictions was evident in the Moroccan crises of 1905–06 and 1911, the Bosnian crisis of 1908–09, the Italo-Turkish War of 1911–12, and the Balkan Wars of 1912–13. In December 1913, Germany provoked a major international conflict by sending a military mission under the command of General O. Liman von Sanders to Turkey to reorganize and train the Turkish Army.

In preparation for a world war the ruling circles of the imperialist states established powerful war industries, based on large state plants: armaments, explosives, and ammunition plants, as well as shipyards. Private enterprises were drawn into the production of military goods: Krupp in Germany, Skoda in Austria-Hungary, Schneider-Creusot and St. Chamond in France, Vickers and Armstrong-Whitworth in Great Britain, and the Putilov Works and other plants in Russia.

The imperialists of the two hostile coalitions put a great deal of effort into building up their armed forces. The achievements of science and technology were placed in the service of war. More sophisticated armaments were developed, including rapid-fire magazine rifles and machine guns, which greatly increased the firepower of the infantry. In the artillery the number of rifled guns of the latest design increased sharply. Of great strategic importance was the development of the railroads, which made it possible to significantly speed up the concentration and deployment of large masses of troops in the theaters of operations and to provide an uninterrupted supply of personnel replacements and matériel to the armies in the field. Motor vehicle transport began to play an increasingly important role, and military aviation began to develop. The use of new means of communication in military affairs, including the telegraph, the telephone, and the radio,facilitated the organization of troop control. The size of armies and trained reserves grew rapidly. (See Table 2 for the composition of the ground forces of the principal warring powers.)

Germany and Great Britain were engaged in a stiff competition in naval armaments. The dreadnought, a new type of ship, was first built in 1905. By 1914 the German Navy was firmly established as the world’s second most powerful navy(after the British). Other countries endeavored to strengthen their navies, but it was not financially and economically possible for them to carry out the shipbuilding programs they had adopted. (See Table 3 for the composition of the naval forces of the principal warring powers.) The costly arms race demanded enormous financial means and placed a heavy burden on the toiling people.

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There was extensive ideological preparation for war. The imperialists attempted to instill in the people the idea that armed conflicts are inevitable, and they tried their hardest to inculcate militarism in the people and incite chauvinism among them. To achieve these aims, all means of propaganda were used—the press, literature, the arts, and the church. Taking advantage of the patriotic feelings of the people, the bourgeoisie in every country justified the arms race and camouflaged aggressive objectives with false arguments on the need to defend the native land against foreign enemies.

The international working class (more than 150 million persons) was a real force capable of significantly restraining the imperialist governments. At the international level, the working-class movement was headed by the Second International,which united 41 Social Democratic parties from 27 countries, with 3.4 million members. However, the opportunist leaders of the European Social Democratic parties did nothing to implement the antiwar decisions of the prewar congresses of the Second International. When the war began, the leaders of the Social Democratic parties of the Western countries came to the support of their governments and voted for military credits in parliament. The socialist leaders of Great Britain (A. Henderson), France (J. Guesde, M. Sembat, and A. Thomas), and Belgium (E. Vandervelde) joined the bourgeois military governments. Ideologically and politically, the Second International collapsed and ceased to exist, breaking up into social chauvinist parties.

Only the left wing of the Second International, with the Bolshevik Party led by Lenin in the vanguard, continued to fight consistently against militarism, chauvinism, and war. The basic principles defining the attitude of revolutionary Marxists toward war were set forth by Lenin in the Manifesto of the Central Committee of the RSDLP, “War and Russian Social Democracy.” Firmly opposed to the war, the Bolsheviks explained its imperialist character to the popular masses. The Bolshevik faction of the Fourth State Duma refused to support the tsarist government and vote for war credits. The Bolshevik Party called on the toiling people of all countries to work for the defeat of their governments in the war, the transformation of the imperialist war into a civil war, and the revolutionary overthrow of the power of the bourgeoisie and the landlords. A revolutionary, antiwar stance was adopted by the Bulgarian Workers’ Social Democratic Party (Narrow Socialists), headed by D. Blagoev, G. Dimitrov, and V. Kolarov, and by the Serbian and Rumanian Social Democratic parties. Active opposition to the imperialist war was also shown by a small group of left-wing Social Democrats in Germany, led by K. Liebknecht, R. Luxemburg, C. Zetkin, and F. Mehring; by a few socialists in France, led by J. Jaurès; and by some socialists in other countries.

War plans and strategic deployment. Long before the war began, the general staffs had worked out war plans. All strategic calculations were oriented toward a short, fast-moving war. The German strategic plan provided for rapid, decisive actions against France and Russia. It assumed that France would be crushed in six to eight weeks, after which all German forces would descend on Russia and bring the war to a victorious conclusion. The bulk of German troops (four-fifths) were deployed on the western border of Germany and were designated for the invasion of France. It was their mission to deliver the main attack with the right wing through Belgium and Luxembourg, turning the left flank of the French Army west of Paris and, throwing it back toward the German border, forcing it to surrender. A covering force (one army) was stationed in East Prussia to oppose Russia. The German military command figured that it would be able to crush France and transfer troops to the east before the Russian Army went over to the offensive. The main forces of the German Navy (the High Seas Fleet) were to be stationed at bases in the North Sea. Their mission was to weaken the British Navy with actions using light forces and submarines and then destroy the main British naval forces in a decisive battle. A few cruisers were detailed for operations in the British sea-lanes. In the Baltic Sea the German Navy’s mission was to prevent vigorous actions by the Russian Navy.

The Austro-Hungarian command planned military operations on two fronts: against Russia in Galicia and against Serbia and Montenegro in the Balkans. They did not exclude the possibility of forming a front against Italy, an unreliable member of the Triple Alliance that might go over to the Entente. Consequently, the Austro-Hungarian command drew up three variations of a war plan and divided their ground forces into three operational echelons (groups): group A (nine corps), which was designated for actions against Russia; the “minimum Balkan” group (three corps), which was directed against Serbia and Montenegro; and group B (four corps), the reserve of the supreme command, which could be used either to reinforce the other groups or to form a new front if Italy became an enemy.

The general staffs of Austria-Hungary and Germany maintained close contact with each other and coordinated their strategic plans. The Austro-Hungarian plan for the war against Russia provided for delivering the main attack from Galicia between the Vistula and Bug rivers and moving northeast to meet German forces, which were supposed to develop an offensive at the same time moving southeast from East Prussia toward Siedlce, with the objectives of surrounding and destroying the grouping of Russian troops in Poland. The mission of the Austro-Hungarian Navy, which was stationed in the Adriatic Sea, was to defend the coast.

The Russian General Staff worked out two variations of the war plan, both of which were offensive. Under Variation A, the main forces of the Russian Army would be deployed against Austria-Hungary. Variation G was directed against Germany, should it deliver the main attack on the Eastern Front. Variation A, which was actually carried out, planned converging attacks in Galicia and East Prussia, with the aim of destroying the enemy groupings. This phase of the plan would be followed by a general offensive into Germany and Austria-Hungary. Two detached armies were assigned to cover Petrograd and southern Russia. In addition, the Army of the Caucasus was formed in case Turkey entered the war on the side of the Central Powers. It was the mission of the Baltic Fleet to defend the sea approaches to Petrograd and prevent the German fleet from breaking through into the Gulf of Finland. The Black Sea Fleet did not have a ratified plan ofaction.

The French plan for the war against Germany (Plan XVII) envisioned going over to the offensive with the forces of the right wing of the armies in Lorraine and with the forces of the left wing against Metz. At first, the possibility of an invasion byGerman forces through Belgium was not taken into account, because Belgian neutrality had been guaranteed by the great powers, including Germany. However, a variation of Plan XVII ratified on Aug. 2, 1914, specified that in case of an offensive by German troops through Belgium, combat operations were to be developed on the left wing up to the line of the Meuse (Maas) River from Namur to Givet. The French plan reflected the lack of confidence of the French command,confronted with a struggle against a more powerful Germany. In fact, the plan made the actions of the French Army dependent on the actions of the German forces. The mission of the French fleet in the Mediterranean Sea was to ensure themovement of colonial troops from North Africa to France by blockading the Austro-Hungarian fleet in the Adriatic Sea. Part of the French fleet was assigned to defend the approaches to the English Channel.

Expecting that military operations on land would be waged by the armies of its allies, Russia and France, Great Britain did not draw up plans for operations by ground forces. It promised only to send an expeditionary corps to the continentto help the French. The navy was assigned active missions: to set up a long-range blockade of Germany on the North Sea, to ensure the security of sea-lanes, and to destroy the German fleet in a decisive battle.

The great powers carried out the strategic deployment of their armed forces in conformity with these plans. Germany moved seven armies (the First through Seventh, consisting of 86 infantry and ten cavalry divisions, with a total of about 1.6million men and about 5,000 guns) to the border with Belgium, Luxembourg, and France, along a 380-km front from Krefeld to Mulhouse. The main grouping of these forces (five armies) was located north of Metz on a 160-km front. The defense of the northern coast of Germany was assigned to the Northern Army (one reserve corps and four Landwehr brigades). The commander in chief was Kaiser Wilhelm II, and the chief of staff was General H. von Moltke the younger(from Sept. 14, 1914, E. Falkenhayn, and from Aug. 29, 1916, until the end of the war, Field Marshal General P. von Hindenburg).

The French armies (the First through Fifth, consisting of 76 infantry and ten cavalry divisions, with a total of about 1.73 million men and more than 4,000 guns), which were under the command of General J. J. C. Joffre, were deployed on front of approximately 345 km from Belfort to Hirson. (From December 1916, General R. Nivelle was commander in chief of the French armies, and from May 17, 1917, until the end of the war, General H. Pétain. On May 14, 1918, Marshal F. Foch became supreme commander of Allied forces.) The Belgian Army under the command of King Albert I (six infantry divisions and one cavalry division, with a total of 117,000 men and 312 guns) occupied a line east of Brussels. The British Expeditionary Force under the command of Field Marshal J. French (four infantry divisions and 1.5 cavalry divisions, with a total of 87,000 men and 328 guns) was concentrated in the Maubeuge region next to the left flank of the grouping of French armies. (From December 1915 until the end of the war, the British Expeditionary Force was under the command of General D. Haig.) The main grouping of Allied forces was northwest of Verdun.

Against Russia, Germany placed the Eighth Army (14.5 infantry divisions and one cavalry division, with a total of more than 200,000 men and 1,044 guns), under the command of General M. von Prittwitz und Gaffron, in East Prussia andGeneral R. von Woyrsch’s Landwehr corps in Silesia (two Landwehr divisions and 72 guns). Austria-Hungary had three armies (the First, Third, and Fourth) on a front from Czernowitz (now Chernovtsy) to Sandomierz. H. Kövess vonKövessháza’s army group (from August 23, the Second Army) was on the right flank, and Kummer’s army group was in the Kraków region (35.5 infantry divisions and 11 cavalry divisions, with about 850,000 men and 1,848 guns). Thesupreme commander in chief was Archduke Frederick. (Emperor Charles I became supreme commander in chief in November 1916.) The Austro-Hungarian chief of staff was Field Marshal General F. Conrad von Hötzendorf (from Feb. 28,1917, General Arz von Straussenburg).

Russia had six armies on its Western border (52 infantry divisions and 21 cavalry divisions, with a total of more than 1 million men and 3,203 guns). Two fronts were formed: the Northwestern Front (First and Second armies) and theSouthwestern Front (Third, Fourth, Fifth, and Eighth armies). The Sixth Army was to defend the Baltic coast and cover Petrograd; the Seventh Army was to defend the northwest coast of the Black Sea and the boundary with Rumania. The divisions of the second strategic echelon and the Siberian divisions arrived at the front later, at the end of August and during September. On July 20 (August 2), Grand Duke Nikolai Nikolaevich was appointed supreme commander in chief.(For a list of his successors, see SUPREME COMMANDER IN CHIEF.) The chiefs of staff of the supreme commander in chief were General N. N. Ianushkevich (July 19 [Aug. 1], 1914, to Aug. 18 [31], 1915) and General M. V. Alekseev (Aug. 18 [31],1915, to Nov. 10 [23], 1916; Feb. 17 [Mar. 2] to Mar. 11 [24], 1917; and Aug. 30 [Sept. 12] to Sept. 9 [22], 1917). At the end of 1916 and during 1917 the duties of chief of staff were temporarily carried out by Generals V. I. Romeiko-Gurko,V. N. Klembovskii, A. I. Denikin, A. S. Lukomskii, and N. N. Dukhonin. From Nov. 20 (Dec. 3), 1917, to Feb. 21, 1918, the chief of staff was M. D. Bonch-Bruevich, whose successors were S I. Kuleshin and M. M. Zagiu.

In the Balkans, Austria-Hungary set two armies against Serbia: the Fifth and Sixth armies, under the command of General O. Potiorek (13 infantry divisions and one cavalry division, with a total of 140,000 men and 546 guns). Serbiadeployed four armies under the command of Voevoda R. Putnik (the First, Second, Third, and Fourth armies, consisting of 11 infantry divisions and one cavalry division, with a total of 250,000 men and 550 guns). Montenegro had six infantrydivisions (35,000 men and 60 guns).

The strategic deployment of the armed forces of both sides was basically completed by August 4–6 (17–19). Military operations took place in Europe, Asia, and Africa, on all the oceans, and on many seas. The principal operations tookplace in five theaters of ground operations: Western Europe (from 1914), Eastern Europe (from 1914), Italy (from 1915), the Balkans (from 1914), and the Middle East (from 1914). In addition, military operations were carried out in East Asia (Tsingtao, 1914), on the Pacific islands (Oceania), and in the German colonies in Africa, including German East Africa (until the end of the war), German Southwest Africa (until 1915), Togo (1914), and the Cameroons (until 1916).Throughout the war the chief theaters of ground operations were the Western European (French) and the Eastern European (Russian). Particularly important theaters of naval operations were the North, Mediterranean, Baltic, and Black seas and the Atlantic, Pacific, and Indian oceans.

Campaign of 1914. In the Western European theater, military operations began with the invasion by German troops of Luxembourg (August 2) and Belgium (August 4), the latter having rejected a German ultimatum regarding the passage of German troops through its territory. Relying on the fortified areas of Liège and Namur, the Belgian Army offered the enemy stubborn resistance on the Meuse River line. Abandoning Liège after bitter fighting (August 16), the Belgian Army retreated toward Antwerp. Dispatching about two corps (80,000 men and 300 guns) against the Belgian Army, the German command directed the main grouping of its armies to the southwest, toward the Franco-Belgian border. The French armies of the left flank (the Third, Fourth, and Fifth armies) and the British Army were moved forward to meet the German forces. The Battle of the Frontiers took place on Aug. 21–25, 1914.

In view of the danger of the enemy turning the left flank of the Allied forces, the French command withdrew its armies deeper into the country to gain time to regroup its forces and prepare a counteroffensive. From August 7 to 14 the Frencharmies of the right flank (the First and Second armies) conducted an offensive in Alsace and Lorraine. But with the invasion by German forces of France through Belgium, the French offensive was brought to a halt, and both armies were drawn back to their initial positions. The main grouping of German armies continued its offensive along a southwest axis of advance toward Paris and, winning a series of local victories over the Entente armies at Le Cateau (August 26),Nesle and Proyart (August 28–29), and St. Quentin and Guise (August 29–30), reached the Marne River between Paris and Verdun by September 5. The French command completed the regrouping of its forces and, having formed two newarmies (the Sixth and the Ninth) from reserves, created a superiority of forces in this axis. In the battle of the Marne (Sept. 5–12, 1914), the German troops were defeated and forced to withdraw to the Aisne and Oise rivers, where they dug in and stopped the allied counteroffensive by September 16.

From September 16 to October 15, three operations by maneuver known as the Race to the Sea developed out of the attempts of each side to seize the “free space” west of the Oise and extending to the Pas-de-Calais, by enveloping the enemy’s open flanks on the north. The forces of both sides reached the coast west of Ostend. The Belgian Army, which had been forced to withdraw from Antwerp on October 8, occupied a sector on the left flank of the Allied armies. The battle in Flanders on the Yser and Ypres river (October 15 to November 20) did not change the overall situation. Attempts by the Germans to break through the Allied defense and take the ports on the Pas-de-Calais were unsuccessful.Having suffered considerable losses, both sides stopped active combat actions and dug in on the established lines. A static front was established from the Swiss border to the North Sea. In December 1914 it was 720 km long, with 650 km assigned to the French Army, 50 km to the British, and 20 km to the Belgians.

Military operations in the Eastern European theater began on August 4–7 (17–20), with the invasion of East Prussia by the inadequately prepared troops of the Russian Northwestern Front (commanded by General la. G. Zhilinskii; chief ofstaff, General V. A. Oranovskii). During the East Prussian Operation of 1914 the First Russian Army (General P. K. Rennenkampf, commander), advancing from the east, smashed units of the German I Corps near Stallüponen on August 4(17) and inflicted a defeat on the main forces of the German Eighth Army on August 7 (20) in the battle of Gumbinnen-Goldap. On August 7 (20) the Russian Second Army (commanded by General A. V. Samsonov) invaded East Prussia, delivering an attack on the flank and rear of the German Eighth Army. The commander of the Eighth Army decided to begin a withdrawal of forces from East Prussia beyond the Vistula, but the German supreme command, dissatisfied with this decision, ordered a change in command on August 10 (23), appointing General P. von Hindenburg commander and General E. Ludendorff chief of staff.

The offensive by Russian troops in East Prussia forced the German command to take two corps and one cavalry division from the Western Front and send them to the Eastern Front on August 13 (26). This was one of the causes of the defeat of German forces in the battle of the Marne. Taking advantage of the lack of cooperation between the First and Second armies and the mistakes of the Russian command, the enemy was able to inflict a heavy defeat on the Russian Second Army and then on the First Army and drive them out of East Prussia.

In the battle of Galicia (1914), which took place at the same time as the East Prussian Operation, the troops of the Russian Southwestern Front (commander in chief, General N. I. Ivanov; chief of staff, General M. V. Alekseev) inflicted amajor defeat on the Austro-Hungarian forces. They took L’vov on August 21 (September 3), laid seige to the Przemyśl fortress on September 8 (21), and, pursuing the enemy, reached the Wisłoka River and the foothills of the Carpathians by September 13 (26). A danger arose that Russian forces would invade the German province of Silesia. The German supreme command hurriedly transferred major forces from East Prussia to the region of Częstochowa and Kraków and formed a new army (the Ninth). The objective was to deliver a counter strike against Ivangorod (Dęblin) in the flank and rear of the troops of the Southwestern Front and thus to thwart the attack on Silesia that the Russian forces were preparing. Owing to a timely regrouping of forces carried out by Russian General Headquarters, in the Warsaw-Ivangorod Operation of 1914 the Russian armies stopped the advance of the German Ninth Army and the Austro-Hungarian First Army on Ivangorod by September 26 (October 9) and then repulsed the German attack on Warsaw. On October 5 (18), Russian forces went over to the counteroffensive and threw the enemy back to the initial line.

The Russian armies resumed preparations for an invasion of Germany. The German command moved the Ninth Army from the Częstochowa region to the north, having decided to deliver a blow at the right flank and rear of the Russian offensive grouping. In the Łódź Operation of 1914, which began on October 29 (November 11), the enemy succeeded in thwarting the Russian plan, but an attempt to surround the Russian Second and Fifth armies in the Łódź region failed, and German troops were forced to withdraw, suffering heavy losses. At the same time, Russian troops of the Southwestern Front inflicted a defeat on Austro-Hungarian forces in the Częstochowa-Kraków Operation and reached the approaches to Kraków and Częstochowa. Having exhausted their capabilities, both sides went over to the defensive. The Russian armies, which had experienced a critical shortage of ammunition, dug in on the line of the Bzura, Rawka, and Nida rivers.

In the Balkan theater of operations, Austro-Hungarian forces invaded Serbia on August 12. Defeated in a meeting engagement that began on August 16 in the region of Cer Mountain, by August 24 the Austro-Hungarian forces had been thrown back to their initial position beyond the Drina and Sava rivers. On September 7 they renewed the offensive. A shortage of artillery and ammunition forced the Serbs to withdraw on November 7 to the east of the Kolubara River, but after receiving supplies from Russia and France, they went over to the counteroffensive on December 3. By mid-December they had liberated their country from enemy forces. The two sides took up defensive positions on the river boundary lines.

At the end of 1914 hostilities began in the Middle Eastern theater of operations. On July 21 (August 3), Turkey declared its neutrality, waiting and preparing for a convenient moment to come out on the side of the Central Powers. Encouraging Turkey’s aggressive aspirations in the Caucasus, Germany sent the battle cruiser Göben and the light cruiser Breslau to the Black Sea at the war’s beginning (August 10), to support the Turkish Navy. On October 16 (29),Turkish and German ships unexpectedly shelled Odessa, Sevastopol’, Feodosia, and Novorossiisk. On October 20 (November 2), Russia declared war on Turkey, followed by Great Britain (November 5) and France (November 6). Turkey declared a “holy war” against the Entente powers on November 12.

Turkish ground forces consisted of about 800,000 men. The Turkish First, Second, and Fifth armies were deployed in the Straits region; the Third Army, in Turkish Armenia; the Fourth Army, in Syria and Palestine; and the Sixth Army, in Mesopotamia. Sultan Mehmed V was nominally the supreme commander in chief, but in fact the duties of this position were carried out by Enver Pasha, the minister of war. The chief of staff was a German general, W. Bronsart von Schellendorf. Russia moved its Army of the Caucasus to the Turkish border (commander in chief, General I. I. Vorontsov-Dashkov; deputy commander in chief, General A. Z. Myshlaevskii; 170,000 men and 350 guns). In the second half of October (early November) clashes took place in the Erzurum axis. On October 25 (November 7) the Russians seized fortified positions near Köprüköy (50 km north of Erzurum). However, under pressure from the superior forces of the enemy, the Russians withdrew to their initial positions by November 26 (December 9). The Turkish Third Army went over to the offensive on December 9 (22), but during the Sankamuş Operation of 1914–15 it was routed. On November 10 British expeditionary corps landed at the mouth of the Tigris and Euphrates rivers, forming the Mesopotamian Front. On November 22 the British took Basra, which had been abandoned by the Turks. The British captured al-Qurnah on December 9 and established a firm position in southern Mesopotamia.

Germany was unsuccessful in combat operations in Africa, the Far East, and the Pacific Ocean, losing most of its colonies during a single military campaign. In 1914, Japan seized the Caroline, Mariana, and Marshall islands in the Pacific Ocean as well as Tsingtao, a German naval base in China. The Australians seized the German part of New Guinea and the Solomon Islands, and New Zealand captured the Samoan Islands. Anglo-French forces occupied the German colonies in Africa: Togo in August 1914, the Cameroons in January 1916, Southwest Africa by July 1915, and East Africa by late 1917. (Until the end of the war, German forces continued to conduct partisan actions in the Portuguese colony of Mozambique and the British colony of Southern Rhodesia.)

Naval operations were of a limited character in 1914. On August 28 there was a battle between light forces of the British and German fleets in the North Sea near the island of Helgoland. On November 5 (18) a Russian squadron waged battle against the German ships Göben and Breslau near Cape Sarych in the Black Sea (50 km southeast of Sevastopol’). Damaged, the German ships retreated. The German command attempted to step up the actions of its fleet in British sea-lanes in the Atlantic, Indian, and Pacific oceans. In the battle of Coronel (Nov. 1, 1914), Admiral M. von Spee’s German squadron (five cruisers) defeated Rear Admiral C. Cradock’s British squadron, but on December 8, Admiral von Spee’s squadron was destroyed by Admiral F. Sturdee’s British squadron near the Falkland Islands. By the beginning of November, three additional German cruisers operating in the Atlantic and Pacific had been sunk.

The campaign of 1914 did not produce decisive results for either side. In France both sides went over to a static defense. Elements of trench warfare also emerged in the Eastern European theater of operations. Military operations demonstrated that the general staffs had been mistaken in their prewar predictions that the war would be short. Stockpiles of armaments and ammunition were used up during the very first operations. At the same time, it became clear that the war would be long and that emergency measures must be taken to mobilize industry and to develop the production of arms and ammunition.

Campaign of 1915. The Anglo-French command decided to go over to a strategic defensive in the Western European theater of operations, in order to gain time to stockpile matériel and train reserves. In the campaign of 1915 the main burden of armed struggle was shifted onto Russia. At the demand of the Allies the Russian command planned simultaneous offensives against Germany (in East Prussia) and Austria-Hungary (in the Carpathians). The prospect of protracted war did not please the German high command, which knew that Germany and its allies could not withstand a lengthy struggle with the Entente powers, who possessed superiority in manpower reserves and material resources.Therefore, the German plan for the campaign of 1915 was an offensive plan that counted on rapidly achieving victory. Lacking sufficient forces to conduct offensives simultaneously in the East and the West, the German command decided to concentrate its main efforts on the Eastern Front, with the objectives of crushing Russia and forcing it to leave the war. A defensive posture was planned for the Western Front.

Russia had 104 divisions against the 74 divisions of the Central Powers (36 German and 38 Austro-Hungarian divisions). Attempting to forestall the offensive prepared by the Russians, between January 25 (February 7) and February 13 (26) the German command undertook the Augustów Operation of 1915 in East Prussia. However, they did not attain their objective of surrounding the Tenth Army of the Russian Northwestern Front. In February and March Russian command used the forces of the Tenth, Twelfth, and First armies to carry out the Przasnysz Operation, during which the enemy was thrown back to the borders of East Prussia. On the southern wing of the Eastern Front, the command of the Russian Southwestern Front carried out the Carpathian Operation of 1915. Beseiged by Russian troops, the 120,000-strong Przemyśl garrison surrendered on March 9 (22). Heavy but indecisive fighting continued in the Carpathians until April 20.Experiencing a critical shortage of weapons and ammunition, the Russian forces brought a halt to their active operations in April 1915.

By the summer of 1915 the German command had formed the Eleventh Army with troops transferred from the Western Front to Galicia. The German Eleventh Army and the Austro-Hungarian Fourth Army, under the overall command of the German general A. von Mackensen, went over to the offensive on April 19 (May 2). With an enormous superiority in forces and means (especially in artillery), the enemy broke through the defense of the Russian Third Army near Görlitz. The Görlitz breakthrough of 1915 led to a deep withdrawal of the forces of the Southwestern Front, which left Galicia in May and June.

At the same time, German troops were advancing in the Baltic region. On April 24 (May 7) they took Libau (Liepāja) and reached Shavli (Ŝiauliai) and Kovno (Kaunas). In July the German command attempted to break through the defense of the Russian First Army with an attack of the newly formed Twelfth Army in the Przasnysz region. The Twelfth Army, in cooperation with the Austro-Hungarian Fourth and German Eleventh armies, which were advancing from Galicia toward the northeast, was to surround the main groupings of the Russian forces, which were in Poland. The German plan was unsuccessful, but the Russian troops were forced to withdraw from Poland.

In the Vil’na Operation of August 1915 the Germans attempted to surround the Russian Tenth Army in the Vil’na (Vilnius) region. On August 27 (September 9) the enemy managed to break through the Russian defense and gain the rear of the Tenth Army. However, the Russian command stopped the enemy breakthrough. In October 1915 the front stabilized on the line of Riga, the Zapadnaia Dvina River, Dvinsk, Smorgon’, Baranovichi, Dubno, and the Strypa River. The German command had failed in its plan to force Russia to leave the war in 1915.

At the beginning of 1915 there were 75 French, 11 British, and six Belgian divisions opposing 82 German divisions in the Western European theater of operations. The number of British divisions increased to 31 in September and 37 in December. Planning no major operations, both sides conducted only local battles in this theater of military operations during the campaign of 1915. On April 22 at Ypres the German command became the first to use chemical weapons(chlorine gas) on the Western Front: 15,000 persons were poisoned. The German troops advanced 6 km. In May and June the Allies launched an offensive in Artois. Carried out with insufficient forces, it did not influence the course of combat operations on the Russian Front.

On July 7 the Interallied War Council was formed in Chantilly, to coordinate the strategic efforts of the Entente powers. To assist Russia, the council decided to undertake an offensive on the Western Front, with the objective of drawing considerable German forces away from the Eastern Front. However, offensive operations were carried out only from September 25 to October 6 in Champagne and Artois. At this time active military operations had in fact ceased on the Russian Front. Moreover, the Allied forces were unable to break through the strong enemy defense.

In the Middle Eastern theater of operations Russian forces conducted the most active military operations. In the Alashgerd Operation they cleared the enemy from the area around Lakes Van and Urmia. The increasing activity of German and Turkish agents in Iran forced the Russian command to send troops into the northern part of that country. General N. N. Baratov’s Caucasus Expeditionary Corps (about 8,000 men and 20 guns) was transferred from Tiflis to Baku and transported over the Caspian Sea to the Iranian port of Enzeli (Bandar-e Pahlavi), where it landed on October 17 (30). In November the corps occupied the city of Qazvin, and on December 3 (16) it took the city of Hamadan. Attempts by Germany and Turkey to strengthen their influence in Iran and draw it into the war against Russia were thwarted. The Caucasian Front (commander in chief, Grand Duke Nikolai Nikolaevich), which united all the Russian forces operating in the Middle Eastern theater, was formed in October 1915.

On the Mesopotamian Front, British troops under the command of General C. Townshend moved slowly toward Baghdad in September 1915, but on November 22 they were attacked and routed by the Turks, 35 km from the city, and on December 7 they were beseiged in Kut al-Amarah. The Russian command offered to organize coordinated actions between the British forces and the forces of the Caucasian Front, but the British command refused the offer, because it did not want Russian forces to enter the oil-rich Mosul region. At the end of 1915 the British corps in Mesopotamia was replenished and converted into an expeditionary army. On the Syrian Front the Turkish Fourth Army attempted to take the Suez Canal, by attacking Egypt from Palestine, but the Turks were driven back by two Anglo-Indian divisions. The Turks took up a defensive position in the al-Arish region.

In 1915 the Entente succeeded in drawing Italy into the war on its side. The vacillation of the Italian government was ended by the promises of the Entente powers to give greater satisfaction to Italy’s territorial claims than had been offered by Germany. On Apr. 26, 1915, the Treaty of London was signed. On May 23, 1915, Italy declared war on Austria-Hungary, but it did not declare war against Germany until Aug. 28, 1916. The Italian Army (commander in chief, King Victor Emmanuel III; chief of staff, General L. Cadorna) had 35 divisions, with a total of about 870,000 men and 1,700 guns. On May 24, Italian forces began military operations on two axes: against Trent and simultaneously toward the Isonzo River with the mission of reaching Trieste. The Italians failed on both axes. By June 1915 military operations in the Italian theater had already assumed a static character. Four attacks by Italian forces on the Isonzo River ended in collapse.

In the Balkan theater of operations the position of the Allies became more complicated in October 1915, when Bulgaria entered the war on the side of the Central Powers (the Bulgarian-German Treaty of 1915 and the Bulgarian-Turkish Treaty of 1915). On September 8 (21), Bulgaria proclaimed a mobilization of its army (12 divisions, about 500,000 men). In late September (early October), 14 German and Austro-Hungarian divisions and six Bulgarian divisions under the overall command of Field Marshal General von Mackensen were deployed against Serbia. The Serbs had 12 divisions. To assist Serbia, Great Britain and France, under an agreement with Greece, began on September 22 (October 5) to land an expeditionary corps at Salonika (Thessaloniki) and move it toward the border between Greece and Serbia. On September 24 (October 7) the Austro-German and Bulgarian forces launched a converging offensive against Serbia from the north, west, and east. For two months the Serbian Army courageously repulsed the onslaught of the superior forces of the enemy, but it was compelled to withdraw through the mountains to Albania. Approximately 140,000 men were transported by the Entente fleet from Durrës (Durazzo) to the Greek island of Corfu (Kerkira). The Anglo-French expeditionary corps retreated to the Salonika region, where the Salonika Front was formed in late 1915. The occupation of Serbia secured for the Central Powers the opportunity to establish direct rail communication with Turkey, making it possible to provide Turkey with military assistance.

During 1915 the German Navy continued its attempts to weaken the fleets of its enemies and to undermine the supply of Great Britain by sea. On January 24 a battle took place between British and German squadrons at Dogger Bank (North Sea). Neither side attained success. On Feb. 18, 1915, Germany declared that it was initiating “unrestricted submarine warfare.” The sinking of the passenger steamers Lusitania (May 7) and Arabic (August 19) evoked protests from the USA and other neutral countries, forcing the German government to limit its submarine warfare to actions against warships.

In February 1915 the Anglo-French command began to carry out a naval operation, the Gallipoli Expedition (the Dardanelles Operation of 1915), attempting to use naval forces to cross the Dardanelles, break through to Constantinople, and put Turkey out of the war. The breakthrough failed. In April 1915 a major landing party was set down on the Gallipoli Peninsula, but Turkish forces offered stiff resistance. In December 1915 and January 1916 the Allied command was forced to evacuate the landing forces, which were transferred to the Salonika Front. During the preparation for and execution of the Gallipoli Expedition, there was a bitter diplomatic struggle among the Allies. The expedition was undertaken under the pretext of assisting Russia. In March-April 1915, Great Britain and France had reached an agreement with Russia, under which Constantinople and the Straits would be handed over to Russia after the war, on the condition that the latter did not interfere in the partitioning of Asiatic Turkey. In reality, the Allies intended to capture the Straits and deny Russia access to them. Anglo-French talks on the partitioning of Asiatic Turkey concluded with the signing of the Sykes-Picot Agreement of 1916. In August the German Navy undertook the Moonsund Operation of 1915, which was a failure. The Russian Black Sea Fleet continued to operate in Turkish sea-lanes. On April 21 (May 2), during the Gallipoli Expedition, it shelled the fortifications on the Bosporus.

The campaign of 1915 did not fulfill the hopes of either of the hostile coalitions, but its outcome was more favorable for the Entente. The German command, again failing to solve the problem of crushing its enemies one by one, faced the necessity of continuing a long war on two fronts. The chief burden of the struggle in 1915 was borne by Russia, giving France and Great Britain time to mobilize their economies to meet war needs. Russia also began to mobilize its industry. In 1915 the Russian Front grew more important: in the summer, 107 Austro-German divisions, or 54 percent of all the forces of the Central Powers, were stationed there, as compared to 52 divisions (33 percent) at the beginning of the war.

The war placed a heavy burden on the toiling people. Gradually freeing themselves of the chauvinistic attitudes that had been widespread at the beginning of the war, the popular masses became more and more resolutely opposed to the imperialist slaughter. Antiwar demonstrations took place in 1915, and the strike movement in the warring countries began to grow. This process developed with particular speed and violence in Russia, where conditions were greatly exacerbated by military defeats, and a revolutionary situation developed in the autumn of 1915. At the fronts, there were cases of fraternization among soldiers from hostile armies. The propaganda of the Bolsheviks, led by Lenin, and the left groups of European socialists and Social Democratic parties helped arouse the masses to revolutionary activity. In Germany the International Group was formed in the spring of 1915 under the leadership of K. Liebknecht and R. Luxemburg. (From 1916 the group was known as the Spartacus League.) The Zimmerwald Conference (Sept. 5–8, 1915), an international socialist conference of great importance for the consolidation of revolutionary antiwar forces, adopted a manifesto that signified “a step toward an ideological and practical break with opportunism and social chauvinism” (Lenin, Poln. sobr. soch., 5th ed., vol. 27, p. 38).

Campaign of 1916. By the beginning of 1916 the Central Powers, having expended enormous efforts in the first two campaigns, had considerably depleted their resources but had been unable to force France or Russia to leave the war. The Entente raised the number of its divisions to 365, as against the 286 divisions of the German bloc.

The 1916 operations by the armies of the Central Powers were based on General von Falkenhayn’s plan, according to which the main efforts were again to be directed against France. The main attack was to be delivered in the Verdun region, which was of great operational importance. A breakthrough on this axis would threaten the entire northern wing of the Allied armies. The German plan called for active operations at the same time in the Italian theater, using the forces of the Austro-Hungarian armies. In the Eastern European theater of operations, the Germans decided to limit operations to a strategic defensive. The fundamentals of the Entente’s plan for the 1916 campaign were adopted at a conference in Chantilly (France) on Dec. 6–9, 1915. Offensives were planned for the Eastern European, Western European, and Italian theaters of operations. The Russian Army was to be the first to launch offensive operations, followed by the Anglo-French and Italian forces. The Allies’ strategic plan was the first attempt to coordinate troop operations on different fronts.

The Entente plan did not provide for going over to a general offensive until the summer of 1916. This ensured that the German command would keep the strategic initiative, a factor which it decided to use to its advantage. The Germans had 105 divisions on a front 680 km long in the Western European theater of operations. They were opposed by 139 Allied divisions (95 French, 38 British, and six Belgian divisions). On February 21 the German command began the Verdun Operation of 1916, without an overall superiority in forces. Bitter combat, during which both sides suffered heavy losses, continued until December. The Germans expended enormous efforts but were unable to break through the defense.

In the Italian theater of operations the command of the Italian Army launched its fifth unsuccessful offensive on the Isonzo River in March 1916. On May 15, Austro-Hungarian forces (18 divisions and 2,000 guns) delivered a counter blow in the Trentino region. The Italian First Army (16 divisions and 623 guns), unable to hold back the enemy onslaught, began to withdraw to the south. Italy requested emergency assistance from its allies.

Operations in the Eastern European theater, where 128 Russian divisions were deployed against 87 Austro-German divisions along a front 1,200 km long, were particularly important in the campaign of 1916. The Naroch (Narocz) Operation,which was carried out on March 5–17 (18–30), forced the Germans temporarily to weaken their attacks on Verdun. The Russian offensive on the Southwestern Front (commander in chief, General A. A. Brusilov), which began on May 22 (June 4), was of great importance. The Russians broke through the defense of the Austro-German forces to a depth of 80–120 km. The enemy suffered heavy losses (more than 1 million killed and wounded and more than 400,000 taken prisoner). The command of the Central Powers were forced to move 11 German divisions from France and six Austro-Hungarian divisions from Italy to the Russian Front.

The Russian offensive saved the Italian Army from destruction, eased the situation of the French at Verdun, and hastened Rumania’s entry into the war on the side of the Entente. Rumania declared war on Austria-Hungary on August 14(27), on Germany on August 15 (28), on Turkey on August 17 (30), and on Bulgaria on August 19 (September 1). The Rumanian armed forces consisted of four armies (23 infantry and two cavalry divisions; 250,000 men). The Russian 47th Army Corps was moved across the Danube to the Dobruja region to assist the Rumanian forces. With Russian support, Rumanian forces launched an offensive in Transylvania on August 20 (September 2) and later in the Dobruja region, but they did not attain success. The Austro-German command concentrated General von Falkenhayn’s army group in Transylvania (the German Ninth Army and the Austro-Hungarian First Army, with a total of 26 infantry and seven cavalry divisions) and Field Marshal General von Mackensen’s German Danube Army in Bulgaria (nine infantry and two cavalry divisions). On September 13 (26) both groups, under the overall command of General von Falkenhayn, went over to the offensive at the same time. The Rumanian Army was routed.

On November 22 (December 6), German forces entered Bucharest, which the Rumanians abandoned without a fight. The Russian command moved in 35 infantry and 13 cavalry divisions to assist Rumania. Russia had to form a new Rumanian front. By the end of 1916, its forces had stopped the advance of the Austro-German armies on the line between Focşani and the mouth of the Danube. The formation of the Rumanian Front increased the total length of the front line by 500 km and diverted about a fourth of Russia’s armed forces, thereby worsening the strategic position of the Russian Army.

After lengthy preparation, Anglo-French forces opened a major offensive on the Somme River on July 1, but it developed very slowly. Tanks were used for the first time on September 15 by the British. The Allies continued the offensive until mid-November, but despite enormous losses, they advanced only 5–15 km and failed to break through the German static front.

In the Middle Eastern theater of operations the forces of the Russian Caucasian Front successfully carried out the Erzurum Operation of 1916, the Trabzon Operation of 1916, and the Erzincan and Oğnut operations, taking the cities ofErzurum, Trabzon, and Erzincan. General N. N. Baratov’s I Caucasus Cavalry Corps launched an offensive on the Mosul and Baghdad axes, with the objective of assisting the British, who were beseiged at Kut al-Amarah. In February the corps took Kermanshah, and in May it reached the Turkish-Iranian border. With the surrender of the garrison at Kut al-Amarah on Apr. 28, 1916, the Russian corps brought a halt to its advance and took up a defensive position east of Kermanshah.

In naval operations, the British fleet continued its long-range blockade of Germany. German submarines were active on the sea-lanes. The system of minefields was improved. The battle of Jutland (1916) was the war’s only major naval battle between the main forces of the British Navy (Admiral J. Jellicoe) and the German Navy (Admiral R. Scheer). The battle involved 250 surface ships, including 58 capital ships (battleships and battle cruisers). As a result of its superiority in forces, the British fleet was victorious, even though it suffered greater losses than the German fleet. The defeat shattered the German command’s belief that it was possible to break through the British blockade. The Russian Black Sea Fleet continued its actions on enemy sea-lanes, blockading the Bosporus from August 1916.

The campaign of 1916 did not result in the achievement of the objectives set at the beginning by either coalition, but the superiority of the Entente over the Central Powers became evident. The strategic initiative passed fully to the Entente, and Germany was forced to go over to the defensive on all fronts.

The bloody battles of 1916, which involved enormous human sacrifices and great expenditures of matériel, were depleting the resources of the belligerent powers. The situation of the working people continued to worsen, but the revolutionary movement also continued to grow stronger in 1916. The Kienthal Conference of internationalists (Apr. 24–30, 1916) played an important role in increasing solidarity among revolutionary forces. The revolutionary movement developed with particular speed and turbulence in Russia, where the war had finally revealed to the popular masses the complete decadence of tsarism. A powerful wave of strikes swept over the country, led by the Bolsheviks under the slogans of struggle against the war and the autocracy. The Middle Asian Uprising, a national liberation movement, took place from July to October 1916. In the autumn a revolutionary situation took shape in Russia. The inability of tsarism to win the war aroused discontent among the Russian imperialist bourgeoisie, who began to prepare a palace revolution. The revolutionary movement grew stronger in other countries. The Irish Rebellion, or Easter Rising (Apr. 24–30, 1916), was harshly suppressed by British troops. On May 1, K. Liebknecht led a massive antiwar demonstration in Berlin. The growing revolutionary crisis forced the imperialists to direct their efforts toward quickly ending the war. In 1916, Germany and tsarist Russia attempted to open separate peace negotiations.

Campaign of 1917. As the campaign of 1917 was prepared and carried out, the revolutionary movement grew considerably stronger in every country. Protest against the war with its enormous losses, against the sharp decline in the standard of living, and against the increasing exploitation of the working people became stronger among the popular masses at the front and in the rear. The revolutionary events in Russia had a tremendous effect on the subsequent course of the war.

By the beginning of the campaign of 1917, the Entente had 425 divisions (21 million men), and the Central Powers, 331 divisions (10 million men). In April 1917 the USA entered the war on the side of the Entente. The fundamental principles of the plan for the campaign of 1917 were adopted by the Allies at the third conference in Chantilly on Nov. 15–16, 1916, and were made more specific in February 1917 at a conference in Petrograd. The plan provided for limited operations on all fronts early in the year, to hold the strategic initiative. In the summer the Allies were to go over to a general offensive in the Western European and Eastern European theaters of operations, with the objective of finally crushing Germany and Austria-Hungary. The German command rejected offensive operations on land and decided to focus its attention on waging “unrestricted submarine warfare,” believing that it could disrupt the British economy in six months and force Great Britain out of the war. On Feb. 1, 1917, Germany declared “unrestricted submarine warfare” on Great Britain for the second time. Between February and April 1917, German submarines destroyed more than 1,000 merchant ships of the Allied and neutral countries (a total of 1,752,000 tons). By mid-1917, Great Britain, which had lost merchant ships amounting to approximately 3 million tons, found itself in a difficult situation. It could only make up for 15 percent of the losses, and this was not enough to sustain the export and import traffic essential to the country. By the end of 1917, however, after the organization of a reinforced defense of the sea-lanes and the development of various means of antisubmarine defense, the Entente managed to reduce its merchant ship losses. “Unrestricted submarine warfare” did not fulfill the hopes of the German command. Meanwhile, the continuing British blockade was starving Germany.

In executing the general plan for the campaign, the Russian command carried out the Mitau Operation on Dec. 23–29, 1916 (Jan. 5–11, 1917), with the objective of diverting part of the enemy forces from the Western European theater of operations. On February 27 (March 12) a bourgeois democratic revolution took place in Russia (the February Bourgeois Democratic Revolution of 1917). Under the leadership of the Bolsheviks, the proletariat, demanding peace, bread, and freedom, led the majority of the army, which was made up of workers and peasants, in the overthrow of the autocracy. However, the bourgeois Provisional Government came to power. Expressing the interests of Russian imperialism, it continued the war. Deceiving the masses of soldiers with false promises of peace, it opened an offensive operation with the troops of the Southwestern Front. The operation ended in failure (the June Operation of 1917).

By the summer of 1917 the combat capability of the Rumanian Army had been restored with Russian assistance, and in the battle of Mărăşeşti (July-August) Russian and Rumanian forces repulsed the German forces, which were attempting to break through to the Ukraine. On August 19–24 (September 1–6), during the Riga defensive operation, Russian troops surrendered Riga. The revolutionary sailors of the Baltic Fleet heroically defended the Moonsund Archipelago in the Moonsund Operation of Sept. 29 (Oct. 12)-Oct. 6 (19), 1917. These were the last operations on the Russian Front.

The Great October Socialist Revolution took place on Oct. 25 (Nov. 7), 1917. The proletariat, in alliance with the poorest peasants and under the leadership of the Communist Party, overthrew the power of the bourgeoisie and the landlords and opened the era of socialism. Carrying out the will of the people, the Soviet government addressed a proposal to all the warring powers, calling for the conclusion of a just democratic peace without annexations and reparations (the decree on peace). When the Entente powers and the USA refused to accept the proposal, the Soviet government was forced to conclude an armistice with the German coalition on December 2(15) and begin peace negotiations without the participation of Russia’s former allies. On November 26 (December 9), Rumania concluded the Focşani armistice with Germany and Austria-Hungary.

In the Italian theater of operations there were 57 Italian divisions opposing 27 Austro-Hungarian divisions in April 1917. Despite the numerical superiority of the Italian forces, the Italian command was unable to attain success. Three more offensives against the Isonzo River failed. On October 24, Austro-Hungarian troops went over to the offensive in the Caporetto region, broke through the Italians’ defense, and inflicted a major defeat on them. Without the assistance of 11 British and French divisions transferred to the Italian theater of operations, it would not have been possible to stop the advance of the Austro-Hungarian forces at the Piave River in late November. In the Middle Eastern theater of operations British troops advanced successfully in Mesopotamia and Syria. They took Baghdad on March 11 and Be’er Sheva’ (Beersheba), Gaza, Jaffa, and Jerusalem in late 1917.

The Entente plan of operations in France, which was developed by General Nivelle, called for delivering the main attack on the Aisne River between Reims and Soissons, in order to break through the enemy defense and surround the German forces in the Noyon salient. Learning of the French plan, by March 17 the German command withdrew its forces 30 km to a previously prepared line known as the Siegfried Line. Subsequently, the French command decided to begin the offensive on a broad front, committing to action major forces and means: six French and three British armies (90 infantry and ten cavalry divisions), more than 11,000 guns and mortars, 200 tanks, and about 1,000 airplanes.

The Allied offensive began on April 9 in the Arras region, on April 12 near St. Quentin, and on April 16 in the Reims region and continued until April 20–28 and May 5 on some axes. The April offensive (the “Nivelle slaughter”) ended incomplete failure. Although about 200,000 men had been lost, the Allied forces had not been able to break through the front. Mutinies broke out in the French Army, but they were cruelly suppressed. A Russian brigade that had been in France since 1916 took part in the offensive on the Aisne River. In the second half of 1917, Anglo-French forces carried out a number of local operations: Messines (June 7-August 30), Ypres (July 31-November 6), Verdun (August 20–27),and Malmaison (October 23–26). At Cambrai (November 20-December 6) massed tanks were used for the first time.

The campaign of 1917 did not produce the results anticipated by either side. The revolution in Russia and the lack of coordinated action by the Allies thwarted the Entente’s strategic plan, which had been intended to crush the Austro-Hungarian bloc. Germany succeeded in repulsing the enemy attacks, but its hope of attaining victory by means of “unrestricted submarine warfare” proved vain, and the troops of the coalition of Central Powers were forced to go over to the defensive.

Campaign of 1918. By early 1918 the military and political situation had changed fundamentally. After the October Revolution Soviet Russia quit the war. Under the influence of the Russian Revolution, a revolutionary crisis was ripening in the other warring powers. The Entente countries (excluding Russia) had 274 divisions at the beginning of 1918—that is, forces approximately equal to those of the German bloc, which had 275 divisions (not counting 86 divisions in the Ukraine, Byelorussia, and the Baltic region and nine divisions in the Caucasus). The military and economic situation of the Entente was stronger than that of the German bloc. However, the Allied command believed that even more powerful human and material resources would have to be prepared, with the assistance of the USA, in order to finally crush Germany.

Strategic defensives were planned for all theaters of military operations in the campaign of 1918. The decisive offensive against Germany was postponed until 1919. Their resources running out, the Central Powers were eager to end the war as quickly as possible. Having concluded the Treaty of Brest-Litovsk with Soviet Russia on Mar. 3, 1918, the German command decided in March to go over to the offensive on the Western Front to crush the Entente armies. At the same time, German and Austro-Hungarian forces, in violation of the Treaty of Brest-Litovsk, began occupying the Ukraine, Byelorussia, and the Baltic region. Rumania was drawn into the anti-Soviet intervention after May 7, when it signed the Bucharest Peace Treaty of 1918, the terms of which were dictated by the Central Powers.

On March 21 the German command began a major offensive operation on the Western Front (the March Offensive in Picardy). Their intention was to cut off the British forces from the French forces by means of an attack on Amiens, then crush them and reach the sea. The Germans made sure that they would have superiority in forces and means (62 divisions, 6,824 guns, and about 1,000 airplanes against 32 divisions, about 3,000 guns, and about 500 airplanes for the British). The German forces broke through the Allied defense to a depth of 60 km. The Allied command eliminated the breakthrough by bringing reserves into the battle. The German forces suffered heavy losses (about 230,000 men) but did not achieve their assigned objective. Going over to the offensive again on April 9 in Flanders on the Lys River, the German forces advanced 18 km, but by April 14 the Allies stopped them.

On May 27 the German armies delivered an attack north of Reims (the battle of the Chemin des Dames). They managed to cross the Aisne River and penetrate the Allied defense to a depth of about 60 km, reaching the Marne in the Château-Thierry region by May 30. Having arrived within 70 km of Paris, the German forces were unable to overcome French resistance, and on June 4 they went over to the defensive. The attempt of German troops from June 9 to 13 to advance between Montdidier and Noyon was equally unsuccessful.

On July 15 the German command made a final attempt to defeat the Allied armies by opening a major offensive on the Marne. The battle of the Marne of 1918 (the second battle of the Marne) did not fulfill the Germans’ hopes. After crossing the Marne, they were unable to advance more than 6 km. On July 18, Allied forces delivered a counterattack; by August 4 they had driven the enemy back to the Aisne and the Vesle. In four months of offensive operations the German command had completely exhausted its reserves but had been unable to crush the Entente armies.

The Allies took firm control of the strategic initiative. On August 8–13 the Anglo-French armies inflicted a major defeat on the German forces in the Amiens Operation of 1918, making them withdraw to the line from which their March offensive had begun. Ludendorff referred to August 8 as “the black day of the German Army.” On September 12–15 the American First Army, commanded by General J. Pershing, won a victory over German forces at St. Mihiel (the St. Mihiel Operation). On September 26, Allied forces (202 divisions against 187 weakened German divisions) began a general offensive along the entire 420-km front from Verdun to the sea and broke through the German defense.

In the other theaters of military operations the campaign of 1918 ended with the defeat of Germany’s allies. The Entente had 56 divisions, including 50 Italian divisions, in the Italian theater of operations, as well as more than 7,040 guns and more than 670 airplanes. Austria-Hungary had 60 divisions, 7,500 guns, and 580 airplanes. On June 15 the Austro-Hungarian forces, going over to the offensive south of Trent, broke through the enemy defense and advanced 3–4 km, but on June 20–26 they were thrown back to the starting line by counterattack by Allied forces. On October 24 the Italian Army went over to the offensive against the Piave River, but it made only an insignificant advance. On October 28 units of the Austro-Hungarian Fifth and Sixth armies, refusing to fight, began to abandon their positions. They were soon joined by troops of other armies, and a disorderly retreat of all the Austro-Hungarian forces began on November 2. On November 3,Austria-Hungary signed an armistice with the Entente at Villa Giusti (near Padua).

In the Balkan theater of operations, the Allied forces consisted of 29 infantry divisions (eight French, four British, six Serbian, one Italian, and ten Greek divisions and one French cavalry group, a total of about 670,000 men; and 2,070 guns).Facing them along a 350-km front from the Aegean to the Adriatic were the forces of the Central Powers—the German Eleventh Army; the Bulgarian First, Second, and Fourth armies; an Austro-Hungarian corps (a total of about 400,000 men); and 1,138 guns. On September 15 the Allies began an offensive; by September 29 they had advanced to a depth of 150 km along a front of 250 km. Surrounded, the German Eleventh Army surrendered on September 30. The Bulgarian armies were smashed. On September 29, Bulgaria signed an armistice with the Entente in Salonika.

The British army of General E. H. Allenby and the Arab army commanded by Emir Faisal and the British intelligence officer Colonel T. E. Lawrence (a total of 105,000 men and 546 guns) were operating on the Syrian Front, where Turkey had three armies—the Fourth, the Seventh, and the Eighth (a total of 34,000 men and about 330 guns). The Allied offensive began on September 19. Breaking through the enemy defense and pushing forward cavalry units to the enemy rear, Allied troops forced the Turkish Eighth and Seventh armies to surrender; the Turkish Fourth Army retreated. Between September 28 and October 27 the Allies captured Akko (Acre), Damascus, Tripoli, and Aleppo. A French landing party went ashore at Beirut on October 7.

On the Mesopotamian Front the British expeditionary army of General W. Marshall (five divisions) went on the offensive against the Turkish Sixth Army (four divisions). The British captured Kirkuk on October 24 and Mosul on October 31.The Entente powers and Turkey signed the Moudhros Armistice on Oct. 30, 1918, aboard the British battleship Agamemnon in Moudhros Bay (the island of Limnos).

In early October, Germany’s position became hopeless. On October 5 the German government asked the US government for an armistice. The Allies demanded the withdrawal of German forces from all occupied territory in the west. The military defeats and economic exhaustion of Germany had accelerated the development of a revolutionary crisis. The victory and progress of the October Revolution of 1917 in Russia strongly influenced the growth of the revolutionary movement of the German people. On Oct. 30, 1918, an uprising broke out among the sailors in Wilhelmshaven. The Kiel Mutiny of sailors in the German fleet took place on Nov. 3, 1918; on November 6 the uprising spread to Hamburg, Lübeck, and other cities. On November 9 the revolutionary German workers and soldiers overthrew the monarchy. Fearing further development of the revolution in Germany, the Entente hurried to conclude the Armistice of Compiègne with Germany on Nov. 11, 1918. Germany, admitting that it had been defeated, obligated itself to remove its forces immediately from all occupied territories and turn over to the Allies a large quantity of armaments and military equipment.

Results of the war. World War I ended in the defeat of Germany and its allies. After the conclusion of the Armistice of Compiègne the victorious powers began developing plans for a postwar “settlement.” Treaties with the defeated countries were prepared at the Paris Peace Conference of 1919–20. A number of separate treaties were signed: the Peace Treaty of Versailles with Germany (June 28, 1919), the Treaty of St.-Germain with Austria (Sept. 10, 1919), the Treaty of Neuilly with Bulgaria (Nov. 27, 1919), the Treaty of Trianon with Hungary (June 4, 1920), and the Treaty of Sèvres with Turkey (Aug. 10, 1920). The Paris Peace Conference also adopted a resolution regarding the establishment of the League of Nations and approved its Covenant, which became part of the peace treaties. Germany and its former allies were deprived of considerable territories and compelled to pay heavy reparations and greatly reduce their armed forces.

The postwar peace “settlement” in the interests of the victorious imperialist powers was completed by the Washington Conference on Naval Limitations (1921–22). The treaties with Germany and its former allies and the agreements signed at the Washington Conference constituted the Versailles-Washington system of peace. The result of compromises and deals, it failed to eliminate the contradictions among the imperialist powers and in fact considerably exacerbated them. Lenin wrote: “Today, after this ‘peaceful’ period, we see a monstrous intensification of oppression, the reversion to a colonial and military oppression that is far worse than before” (ibid., 5th ed., vol. 41, p. 217). The imperialist powers began to struggle for a repartition of the world, preparing for another world war.

In its scope and consequences World War I was unprecedented in the history of the human race. It lasted four years, three months, and ten days (from Aug. 1, 1914, to Nov. 11, 1918), engulfing 38 countries with a combined population of more than 1.5 billion. The Entente countries mobilized about 45 million men, and the coalition of the Central Powers, 25 million —a total of 70 million men. The most able-bodied men on both sides were removed from material production and sent to exterminate each other, fighting for the interests of the imperialists. By the end of the war, the ground forces exceeded their peacetime counterparts by a factor of 8.5 in Russia, five in France, nine in Germany, and eight in Austria-Hungary. As much as 50 and even 59.4 percent (in France) of the able-bodied male population was mobilized. The Central Powers mobilized almost twice the percentage of the total population as the Entente (19.1 percent, as compared to 10.3 percent). About 16 million men—more than one-third of all those mobilized by the Entente and its allies— were mobilized for the Russian armed forces. In June 1917, 288 (55.3 percent) of the Entente’s 521 divisions were Russian. In Germany, 13.25 million men were mobilized, or more than half of all the soldiers mobilized by the Central Powers. In June 1918, 236 (63.4 percent) of the Central Powers’ 361 divisions were German. The large size of the armies resulted in the formation of vast fronts up to 3,000–4,000 km long.

WWIGraph5

The war demanded the mobilization of all material resources, demonstrating the decisive role of the economy in an armed struggle. World War I was characterized by the massive use of many types of matériel. “It is the first time in history that the most powerful achievements of technology have been applied on such a scale, so destructively and with such energy, for the annihilation of millions of human lives” (Lenin, ibid., vol. 36, p. 396). Industry in the warring countries supplied the fronts with millions of rifles, more than 1 million light and heavy machine guns, more than 150,000 artillery pieces, 47.7 billion cartridges, more than 1 billion shells, 9,200 tanks, and about 182,000 airplanes (see Table 4). During the war the number of heavy artillery pieces increased by a factor of eight, the number of machine guns by a factor of 20, and the number of airplanes by a factor of 24. The war created a demand for large quantities of various materials, such as lumber and cement. About 4 million tons of barbed wire were used. Armies of millions of men demanded an uninterrupted supply of food, clothing, and forage. For example, from 1914 to 1917 the Russian Army consumed (in round figures) 9.64 million tons of flour, 1.4 million tons of cereal, 8.74 million tons of meat, 510,000 tons of fats, 11.27 million tons of forage oats and barley, and 19.6 million tons of hay, with a total value of 2,473,700,000 rubles (at 1913 prices). The front was supplied with 5 million sheepskin coats and pea jackets, 38.4 million sweaters and padded vests, more than 75 million pairs of underwear, 86.1 million pairs of high boots and shoes, 6.6 million pairs of felt boots, and other clothing.

Military enterprises alone could not produce such enormous quantities of armaments and other supplies. Industry was mobilized by means of a large-scale conversion of consumer-goods plants and factories to the production of war goods. In Russia in 1917, 76 percent of the workers were engaged in meeting war needs; in France, 57 percent; in Great Britain, 46 percent; in Italy, 64 percent; in the USA, 31.6 percent; and in Germany, 58 percent. In most of the warring countries, however, industry was unable to supply the needs of the armies for armaments and equipment. Russia, for example, was forced to order armaments, ammunition, clothing, industrial equipment, steam locomotives, coal, and certain other types of strategic raw materials from the USA, Great Britain, France, Sweden, Japan, and other countries. During the war, however, these countries provided the Russian Army with only a small proportion of its total requirements for armaments and ammunition: 30 percent of the rifles, less than 1 percent of the rifle cartridges, 23 percent of the guns of different calibers, and 20 percent of the shells for these guns.

In all the major countries special state bodies were established to manage the war economies: in Germany the Department of War Raw Materials, in Great Britain the Ministry of Munitions, and in Russia the Special Conferences (for state defense, fuel, shipping, and food). These state bodies planned war production; distributed orders, equipment, and raw and processed materials; rationed food and consumer goods; and exercised control over foreign trade. The capitalists formed their own representative organizations to assist the state bodies: in Germany the Central War Industries Council and war industries committees for each sector, in Great Britain the supervisory committees, and in Russia the war industries committees and the Zemstvo and Municipal unions. As a result, an interlocking relationship developed between the state administrative apparatus and the monopolies. “The imperialist war has immensely accelerated and intensified the process of transformation of monopoly capitalism into state-monopoly capitalism” (Lenin, ibid., vol. 33, p. 3). Although the state bodies managing the war economy had strong assistance from the representative organizations of the capitalists, the very nature of the capitalist economy prevented them from achieving complete success.

The war made intensive demands on all types of transportation. Up to half of all railroad rolling stock was loaded with military shipments. Most motor vehicles were used for military needs. A large number of the merchant vessels of the warring and neutral countries were engaged in shipping cargoes for war industries and armies. During the war 6,700 vessels (excluding sailing ships) were sunk (total displacement, about 15 million tons, or 28 percent of the prewar world tonnage).

The increase in military production, which was achieved primarily at the expense of nonmilitary sectors, placed excessive strains on the national economies, resulting in the disruption of the proportion between different sectors of production and, ultimately, in economic disorder. In Russia, for example, two-thirds of all industrial output went for war needs and only one-third for consumer needs, giving rise to a scarcity of goods, as well as to high prices and speculation. As early as 1915 there were shortages of many types of industrial raw materials and fuel, and by 1916 there was a severe raw materials and fuel crisis in Russia. As a result of the war, the production of many types of industrial output declined in other countries. There was a significant decline in the smelting of pig iron, steel, and nonferrous metals; the extraction of coal and petroleum; and output from all branches of light industry. The war damaged society’s productive forces and undermined the economic life of the people of the world.

In agriculture the effects of the war were especially grave. Mobilization deprived the countryside of its most productive workers and draft animals. Sown areas were cut back, yields dropped, and the number of livestock decreased and their productivity declined. Severe shortages of food developed in the cities of Germany, Austria-Hungary, and Russia, which later experienced famine. The shortages spread to the army, resulting in cuts in food rations.

World War I demanded colossal financial expenditures, many times greater than the expenditures in all previous wars. There is no scientifically substantiated estimate of the total cost of World War I, but the one most commonly cited in the literature was calculated by the American economist E. Bogart, who set the total cost of the war at $359.9 billion in gold (699.4 billion rubles), including $208.3 billion (405 billion rubles) of direct (budgeted) expenditures and $151.6 billion (294.4 billion rubles) of indirect expenditures. Direct war expenditures included the cost of maintaining the army (40 percent) and the cost of the material and technological means for waging war (60 percent). The national income provided the economic base for covering war expenditures. Additional sources of financing the war were increases in existing (direct and indirect) taxes and the institution of new taxes, the sale of domestic and foreign bonds, and the issuing of paper money. The full weight of the financial burden of the war fell on the toiling classes of the population.

World War I was an important stage in the history of the art of war and in the building of armed forces. There were major changes in the organization and relationships of the various combat arms. The great length of the fronts and the deployment on them of vast armies of millions of soldiers led to the creation of new organizational units: fronts and army groups. The firepower of the infantry increased, but its proportionate role decreased somewhat as the result of the development of other combat arms: engineers, signal troops, and especially, the artillery. The number of artillery pieces rose sharply, technology improved, and new types of artillery were developed (antiaircraft, infantry support, and antitank artillery). The range of fire, destructive force of fire, and mobility of the artillery increased. The density of artillery reached 100 or more guns per kilometer of front. Infantry attacks were accompanied by rolling barrages.

Tanks, a powerful striking and mobile force, were used for the first time. Tank forces developed rapidly. By the war’s end there were 8,000 tanks in the Entente armies. In aviation, which also developed rapidly, several different branches emerged: fighter, reconnaissance, bombardment, and ground attack aviation. By the end of the war the belligerent powers had more than 10,000 combat aircraft. Antiaircraft defense developed in the air war. Chemical warfare troops appeared. The significance of the cavalry among the combat arms declined, and by the war’s end the number of cavalry troops had dropped sharply.

The war revealed the growing dependence of the art of war on economics and politics. The scale of operations, the extent of the front of attack, and the depth and rate of advance increased. With the establishment of continuous fronts,combat operations became static. The frontal blow, the success of which determined the outcome of an operation, became very important. During World War I the problem of the tactical breakthrough of a front was solved, but the problem of developing a breakthrough into an operational success remained unsolved. New means of fighting complicated the tactics of the combat arms. At the beginning of the war the infantry conducted offensives in skirmish lines and later, in waves of lines and combat teams (squads). Combined arms combat was based on cooperation between old and new combat arms—the infantry, the artillery, tanks, and aviation. Control of troops became more complex. The role of logistics and supplies increased significantly. Rail and motor-vehicle transport became very important.

The types and classes of naval ships were refined, and there was an increase in the proportion of light forces (cruisers, destroyers, patrol vessels and patrol boats, and submarines). Shipboard artillery, mines, torpedoes, and naval aviation were used extensively. The chief forms of military operations at sea were the blockade; cruiser, submarine, and mine warfare; landings and raids; and engagements and battles between line forces and light forces. The experience of World War I greatly influenced the development of military thinking and the organization and combat training of all combat arms (forces) until World War II (1939–45).

The war brought unprecedented deprivation and human suffering and widespread hunger and devastation. It brought mankind “to the brink of a precipice, to the brink of the destruction of civilization, of brutalization” (Lenin, ibid., vol. 31, p.182). Valuables worth 58 billion rubles were destroyed during the war. Entire regions, especially in northern France, were turned into wastelands.

Casualties amounted to 9.5 million killed and dead of wounds and 20 million wounded, of whom 3.5 million were permanently crippled. The heaviest losses (66.6 percent of the total) were suffered by Germany, Russia, France, and Austria-Hungary. The USA sustained only 1.2 percent of the total losses. Many civilians were killed by the various means of combat. (There are no overall figures for combat-related civilian casualties.) Hunger and other privations caused by the war led to a rise in the mortality rate and a drop in the birthrate. The population loss from these factors was more than 20 million in the 12 belligerent states alone, including 5 million in Russia, 4.4 million in Austria-Hungary, and 4.2 million in Germany. Unemployment, inflation, tax increases, and rising prices worsened the poverty and extreme deprivation of the large majority of the population of the capitalist countries.

Only the capitalists gained any advantages from the war. By the beginning of 1918, the war profits of the German monopolies totaled at least 10 billion gold marks. The capital of the German finance magnate Stinnes increased by a factor of ten, and the net profits of the “cannon king” Krupp, by a factor of almost six. Monopolies in France, Great Britain, Italy, and Japan made large profits, but the American monopolies made the most on the war—between 1914 and 1918, $3 billion in profits. “The American multimillionaires profited more than all the rest. They have converted all, even the richest, countries into their tributaries. And every dollar is stained with blood—from that ocean of blood that has been shed by the 10 million killed and 20 million maimed” (Lenin, ibid., vol. 37, p. 50). The profits of the monopolies continued to grow after the war.

The ruling classes placed the entire burden of the economic consequences of the war on the toiling people. World War I led to an aggravation of the class struggle and accelerated the ripening of the objective prerequisites for the Great October Socialist Revolution, which opened a new epoch in world history—the epoch of the transition from capitalism to socialism. The example of Russia’s toiling people, who threw off the oppression of the capitalists and landlords, showed other peoples the way to liberation. A wave of revolutionary actions swept over many countries, shaking the foundations of the world capitalist system. The national liberation movement became active in the colonial and dependent countries. “World War I and the October Revolution marked the beginning of the general crisis of capitalism” (Programma KPSS, 1974, p. 25). Politically, this was the chief result of the war.

SOURCES

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Mirovaia voina ν tsifrakh. Moscow-Leningrad, 1934.
Brusilov, A. A. Moi vospominaniia. Moscow, 1963.
Lloyd George, D. Voennye memuary, vols. 1–6. Moscow, 1934–38. (Translated from English.)
Ludendorff, E. Moi vospominaniia o voine 1914–1918 gg, vols. 1–2. Moscow, 1923–24. (Translated from German.)
Tirpitz, A. von. Vospominaniia. Moscow, 1957. (Translated from German.)
Foch, F. Vospominaniia (Voina 1914–1918 gg). Moscow, 1939. (Translated from French.)
Die Grosse Politik der europäischen Kabinette 1871–1914: Sammlung der diplomatischen Akten des Auswärtigen Amtes, vols. 1–40. Berlin, 1922–37.
British Documents on the Origins of the War, 1898–1914, vols. 1–11. London, 1926–28.
Documents diplomatiques français [1871–1914], series 1–3, vols. 1–41. Paris, 1929–59.
Der erste Weltkrieg in Bildern und Dokumenten, 2nd ed., vols. 1–3. Munich, 1969.
Conrad von Hôtzendorf, F. Aus meiner Dientzeit, 1906–1918, vols. 1–5. Vienna, 1921–25.
Churchill, W. L. S. The World Crisis, vols. 1–6. London, 1923–31.
Joffre, J. Mémoires (1910–1917,) vols. 1–2. Paris, 1932.

REFERENCES

Lenin, V. I. Poln. sobr. soch., 5th ed. (See Reference Volume, part 1, pp. 177–87.)
Vsemirnaia istoriia, vols. 7–8. Moscow, 1960–61.
Istoriia SSSR s drevneishikh vremen do nashikh dnei, vols. 6–7. Moscow, 1967–68.
Istoriia diplomatii, 2nd ed., vols. 2–3. Moscow, 1963–65.
Istoriia KPSS, vols. 2–3 (book 1). Moscow, 1966–67.
Strategicheskii ocherk voiny 1914–1918, vols. 1–7. Moscow, 1920–23.
Strokov, A. A. Istoriia voennogo iskusstvo, vol. 3. Moscow, 1967.
Talenskii, N. A. Pervaia mirovaia voina (1914–1918): (Boevye deistviia na sushe i na more). Moscow, 1944.
Verzhkhovskii, D., and V. Liakhov. Pervaia mirovaia voina, 1914–1918. Moscow, 1964.
Zaionchkovskii, A. M. Mirovaia voina 1914–1918 gg., 3rd ed., vols. 1–3. Moscow, 1938–39.
Zaionchkovskii, A. M. Podgotovka Rossii k imperialisticheskoi voine: Ocherki voennoi podgotovki i pervonachal’nykh planov. Moscow, 1926.
Bovykin, V. I. Iz istorii vozniknoveniia pervoi mirovoi voiny: Otnosheniia Rossii i Frantsii ν 1912–1914. Moscow, 1961.
Ignat’ev, A. V. Russko-angliiskie otnosheniia nakanune pervoi mirovoi voiny. Moscow, 1962.
Ignat’ev, A. V. Russko-angliiskie otnosheniia nakanune Okliabr’skoi revoliutsii. Moscow, 1966.
Asta’ev, I. I. Russko-germanskie diplomaticheskie otnosheniia 1905–1911. Moscow, 1972.
Ganelin, R. Sh. Rossiia i SShA, 1914–1917. Leningrad, 1969.
Poletika, N. P. Vozniknovenie pervoi mirovoi voiny (iiul’skii krizis 1914). Moscow, 1964.
Fay, S. Proiskhozhdenie mirovoi voiny, vols. 1–2. Moscow, 1934. (Translated from English.)
Falkenhayn, E. von. Verkhovnoe komandovanie 1914–1916 gg. ν ego vazhneishikh resheniiakh. Moscow, 1923. (Translated from German.)
Kolenkovskii, A. K. Manevrennyi period pervoi mirovoi imperialisticheskoi voiny 1914 g. Moscow, 1940.
Arutiunian, A. O. Kavkazskii front 1914–1917 gg. Yerevan, 1971.
Korsun, N. G. Balkanskii front mirovoi voiny 1914–1918 gg. Moscow, 1939.
Korsun, N. G. Pervaia mirovaia voina na Kavkazskom fronte. Moscow, 1946.
Bazarevskii, A. Mirovaia voina 1914–1918 gg.: Kampaniia 1918 g. vo Frantsii i Bel’gii, vols. 1–2. Moscow-Leningrad, 1927.
Novitskii, V. Mirovaia voina 1914–1918 gg.: Kampaniia 1914 g. ν Bel’gii i Frantsii, vols. 1–2. Moscow, 1938.
Villari, L. Voina na ital’ianskom fronte 1915–1918 gg. Moscow, 1936. (Translated from English.)
Flot ν pervoi mirovoi voine, vols. 1–2. Moscow, 1964.
Petrov, M. Podgotovka Rossii k mirovoi voine na more. Moscow-Leningrad, 1926.
Corbett, J. S., and H. Newbolt. Operatsii angliiskogo flota ν mirovuiu voinu, 3rd ed., vols. 1–4. Moscow, 1941. (Translated from English.)
Aleksandrov, A. P., I. S. Isakov, and V. A. Belli. Operatsii podvodnykh
lodok. Leningrad, 1933.
Scheer, R. Germanskii flot ν mirovuiu voinu. Moscow-Leningrad, 1940. (Translated from German.)
Sidorov, A. L. Ekonomicheskoe polozhenie Rossii ν gody pervoi mirovoi voiny. Moscow, 1973.
Pisarev, Iu. A. Serbiia i Chernogoriia ν pervoi mirovoi voine. Moscow, 1968.
Vinogradov, V. N. Rumyniia ν gody pervoi mirovoi voiny. Moscow, 1969.
Vinogradov, K. B. Burzhuaznaia istoriografiia pervoi mirovoi voiny. Moscow, 1962.
Khmelevskii, G. Mirovaia imperialisticheskaia voina 1914–1918: Sistematicheskii ukazatel’ knizhnoi i stateinoi voenno-istoricheskoi literatury za 1914–1935. Moscow, 1936.
Rutman, R. E. Bibliografiia literatury, izdannoi ν 1953–1963 gg. po istorii Pervoi mirovoi voiny. Moscow, 1964.
Otto, H., K. Schmiedel, and H. Schnitter. Der erste Weltkrieg, 2nd ed. Berlin, 1968.
History of the Great War: Series A–M. [vols. 1–49]. London, 1922–48.
Der Weltkrieg 1914 bis 1918: Die militärischen operationen zu Lande, vols. 1–14. Berlin, 1925–44.
Deutschland im Ersten Weltkrieg, vols. 1–3. Berlin, 1968–69.
Les Armées françaises dans la Grande guerre, vols. 1–11. Paris, 1922–37.
Osterreich—Ungarns letzter Krieg 1914–1918, vols. 1–7; Supplement, vols. 1–10. Vienna, 1929–38.
Fischer, F. Griff nach der Weltmacht: Die Kriegszielpolitik des kaiserlichen Deulschland 1914–18, 4th ed. Düsseldorf, 1971.
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Der Krieg zur See, 1914–1918 [vols. 1–22], Berlin, 1920–37; Bonn, 1964–66.

I. I. ROSTUNOV

The Great Soviet Encyclopedia, 3rd Edition (1970-1979). © 2010 The Gale Group, Inc. All rights reserved.

Statement on the 20th Anniversary of the International Conference of Marxist-Leninist Parties and Organizations

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In the 21st century the world continues to be divided. The contradiction between Labor and Capital in all spheres is the division that reflects the antagonism between labor and the increasing socialization of production on the one hand, and the capitalist character of appropriation that is increasingly concentrated in a handful of people on the other hand.

Scientific and industrial forces have emerged that were unimaginable fifty years ago; production has been mechanized to an extraordinary degree, technology, communications and computers have spread widely for social and individual use. However, everything carries its opposite with it, the despair caused by capitalism has reached very serious levels; the signs of decay have evolved parallel to the accumulation at a level that exceeds the final periods of the Byzantine Empire.

In 2008, the global crisis of capitalism, which many countries are still suffering from, is trying to make the broad masses of the exploited pay for the crisis, the masses who have experienced that capitalism is the social organization characterized by “poverty within wealth.” To make the popular strata pay for the crisis further aggravates the disastrous consequences of capitalism: the mechanization of the labor process, the increase of exploitation, including the decrease in real wages, the explosion of poverty and famine, injustice and inequality, begging, drugs, prostitution, etc.

It is impossible to accept, bear or ignore this division of the world and the growing discontent and exasperation that leads the exploited masses in various countries to rebel. This situation is evident in Greece, Portugal, Spain, Tunisia, Egypt, Turkey, Brazil, etc.

The antagonism between capital and labor is not the only reason for the division of the world. There is the contradiction between a minority of rich capitalist countries and imperialist States, and the backward peoples and countries, oppressed and exploited politically, economically and financially, which are the majority. The big imperialist States, which have created international organizations such as the European Union, the Free Trade Agreements, NATO and the United Nations, touted as the “international community,” plunder the natural resources of the oppressed peoples and do not tolerate the possibility of their self-determination. This is the case of Africa which they are exhausting, or the Amazon which they are destroying, or the occupation of Afghanistan, Iraq, Libya, Syria. etc.

Another field of conflict and contradictions is the confrontation between the international monopolies and imperialist countries among themselves, which is expressed mainly in the formation and reformation of economic and military blocs, in the establishment of military bases on the five continents. In the dispute over who will dominate and plunder certain regions, the imperialist countries clash with each other harshly. To gain control of these regions, they incited national quarrels to obtain the support of the oppressed peoples. These internal struggles that are provoked and lead to military conflicts as has been seen in Ukraine and Syria, show that the imperialist confrontations are being aggravated.

In the 1990s the capitalists and their lackeys proclaimed “the end of history,” “the eternity of capitalism” and a “new world order”; they proclaimed a peaceful, prosperous society, without crises, built on a “self-regenerated capitalism,” based on a “capitalist globalization” that would be built “superseding classes and the class struggle.” However it is not prosperity but misery that is being aggravated. Instead of peace there is war and coups, the loss of credibility of the dictatorships that we have experienced in the past decades.

No, capitalism cannot propose to the workers who subsist on their labor power in the factories and offices; to the unemployed and the poor of the cities and the countryside, neither a job nor a decent wage, neither peace nor prosperity nor security in the future. To obtain all these it is necessary to encourage the workers and other working people to revolt and overthrow the power of capital.

From the struggle of the slaves against the slave masters, in all societies that have been the scene of class struggle, the struggle has been resolved by the seizure of power by one class of oppressors over another. Capitalism has developed the forces of production to such a degree that it cannot maintain itself without cutting or changing property relations. Moreover, capitalism continually develops the working class, increasingly socializing it. Thus it has created the social conditions in which the power of an exploited class can replace that of the exploiting class. This historical and social evolution determines the historic mission of the working class, the seizure of power to create a transitional period towards socialism with the aim of expropriating the expropriators, abolishing classes and relations of class exploitation.

The working class demonstrated against capitalist tyranny for the first time in the 19th century with the rebellions that took place throughout the European continent, and the seizure of power in France in the Paris Commune for a short period in 1871. Then there was the overthrow of the power of the capitalist class in Russia with the Great October Revolution of 1917, when it organized as the ruling class to build the Soviet Union and took giant steps for half a century toward the abolition of the exploitation of man by man.

We, the Marxist-Leninist parties and organizations of the world, united in the International Conference (ICMLPO), on the occasion of the 20th anniversary of our Organization, call on the working class of the world, the oppressed peoples, the youth of all countries to unite against the international bourgeoisie and imperialism, and so to strengthen the struggle for liberation.

The world, divided between exploiters and exploited, between imperialist masters and oppressed peoples, is moving towards a new period of rebellions and revolutions.

Capitalism has nothing to offer the exploited masses; it has matured conditions more than in any other period of history, the prelude to socialism. Speaking of maturity, we must use that term both quantitatively and qualitatively for the working class and other working people, which are further consolidating their positions in order to strengthen their organizations in all countries if they draw upon their own experiences of both trade-union and political struggle, especially of the massive struggles in many countries.

Even if the revolutions have been manipulated in countries such as Tunisia and Egypt, the future belongs to the working class and other working people of the world who are accumulating rich experiences in order to continue advancing.

The experiences of the revolutionary waves and of the national and social struggles of all countries of the world show that we can move forward to victory, and now with more strength and force. Our struggles for national and social liberation will take particular forms and will follow different roads depending upon the country; they will have an internationalist character by their content, being components of a single process of the world proletarian revolution.

All this demands from us the responsibility to consolidate and strengthen our unity and organization both nationally and internationally.

Socialism will win!

Long live internationalism!

Workers and oppressed peoples of the world, unite!

INTERNATIONAL CONFERENCE OF MARXIST-LENINIST PARTIES AND ORGANIZATIONS

May 1, 2014

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“The Party of Labour of Iran (Toufan)” and “The Marxist-Leninist Organization of Toufan-Rahe Ayandeh” have united

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The Unity Statement

Dear Comrades, Communists, Workers, and Fellow Iranians!

In the following statement, we inform all Marxist-Leninists, the working class, and the people of Iran that the two organizations of “The Party of Labour of Iran (Toufan)” and “The Marxist-Leninist Organization of Toufan-Rahe Ayandeh” have united. Both of these organizations reached agreement on all the following points after necessary discussions and an exchange of points of views. We circulate this statement among the sympathizers of the emancipation of the working class and those who sincerely wish to eliminate class oppression and exploitation. We offer our unified action as a positive example from which they can gain experience.

We hope this joint effort inspires those who have love for and consider communism as the ideal of human emancipation.

The Party of Labour of Iran (Toufan) and the Marxist-Leninist Organization of Toufan-Rahe Ayandeh, in their 35-year activities and historical developments and in their separate paths of struggles for the same goal, have gained a variety of positive and negative experiences. Based on the lessons of these experiences, they were able to join for a common struggle and have reached ideological-political-organizational unity on the basis of the Program and Constitution of the Party of Labour of Iran as the single party of the working class of Iran.

After many years of militant struggles and through the evaluation of each other’s documents and central organs, both organizations have reached the conclusion that their attitudes towards the events and surrounding phenomenon were generally based on dialectical materialism and were consistent in their entirety throughout all ideological and political arenas. Therefore their separation is unnatural, unjustifiable, and irresponsible. They therefore decided to put an end to this division.

Both organizations are of the opinion that unity in a working class party is not based on petty, daily details. The fundamentals of unity in a communist organization are based on Marxist-Leninist ideology, revolutionary action for the emancipation of the working class from the ruling capitalists, and Leninist organizational principles.

Unity with the single party of the working class must be formed on the basis of determinative, substantial, and major issues that express the nature of the organizations. The minor controversial issues should be investigated within the framework of the party and be resolved in the service of the party and in accordance with and respect for Leninist organizational principles. In resolving controversial issues, the emphasis should be placed on the importance of the principal issues the party is based on, and on resolving the part in the service of the whole in accordance to the principle of “unity-criticism-unity.” In this process, the struggle is carried out with the motivation of strengthening party unity. Healthy inner-party struggle shows the liveliness of the party and demonstrates the democratic nature of inner-party relations. This democratic inner-party struggle further strengthens the party.

The Party of Labour of Iran (Toufan) and the Marxist-Leninist Organization of Toufan-Rahe Ayandeh, in daily struggles and in attracting the conscious elements of the working class, have always declared their deep beliefs and loyalties to the leadership role of the party of the working class and to the principles of Leninist party discipline. They base their beliefs on the historical experience that all organizations and individuals who believe in Marxism-Leninism, in the October Socialist Revolution, and in the construction of socialism in USSR by Comrade Lenin and Stalin can and must unite in a single organization. Their effort to resolve the differences must have perspective and a target, and must be in the service of further strengthening of the party of the working class. The party of the working class manifests the historical memory and achievements of the class, inspires the continuation of the class struggles, and is the subjective factor in ending division in the class. The party carries out a ceaseless struggle against bourgeois and petty-bourgeois ideologies, against anarcho-syndicalism, against trailing behind the “mass of workers,” and against economism. The Party shows that the distorted theory of “Emancipation of the working class by its own hands”; that is, emancipation without the subjective factor of consciousness and without the need for the leadership of the Party, is one of the “worker-worship” tricks used by the bourgeoisie in its ideological struggles against the working class. It is only through such struggles that the Party can put an end to dispersion, to the escaping-discipline attitudes, and to the fascination with individualism. The struggle against division and dispersion must pass through putting emphasis on the significance of the leading role and the leadership function of the Party, through spreading belief in organizational discipline, through advocating loyalty to the Party, and through showing the path of unity drawn by the conscious sector of the working class. Only this planned, conscious, well-thought, and targeted struggle, together with feelings of communist responsibility, is the remedy to end division and dispersion.

The party of the working class must be the manifestation of the ideological firmness and political independence of the class. Also, it must put the organizational unity of the class in order by fighting against petty-bourgeois thoughts and tendencies that are designed to cause division. The existence and activity of the party are the necessary conditions to end division and dispersion. The party is the conscious, subjective factor that holds high the banner of the fight against division and dispersion, and therefore, it cannot surrender to the condition of ideological, political, and organizational dispersion. The party, as the conscious factor, must rise up against the spirit of petty-bourgeois divisionism and dispersion and put its stamp on the removal of dispersion and its consequences that have damaged Iran’s communist movement since the rise of revisionism.

Consequently, the two organizations, feeling responsible for the communist and worker movements in Iran, have reached organizational unity on the basis of ideological-political-organizational communist principles, and concretely, on the basis of the political line and Program and the Constitution of Party of Labour of Iran. The two organizations call on all those who sincerely wish the emancipation of the working class to overcome their hesitation and join us in this common path with the feeling of communist responsibility and with the rich and precious experiences they have gained in their struggles.

Long Live Marxism Leninism !

Long Live Freedom, Independence, Democracy, and Socialism !

“ The Party of Labour of Iran (Toufan)”

“ The Marxist –Leninist Organization of Toufan-Rahe Ayandeh”

May 1, 2014

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J.V. Stalin on Women and International Women’s Day

The start of the Russian Revolution, on International Working Women's Day, 1917,

The start of the Russian Revolution, on International Working Women’s Day, 1917,

“Not a single great movement of the oppressed in the history of mankind has been able to do without the participation of working women.

Working women, the most oppressed among the oppressed, never have or could stand aside from the broad path of the liberation movement. This movement of slaves has produced, as is known, hundreds and thousands of martyrs and heroines. Tens of thousands of working women were to be found in the ranks of fighters for the liberation of the serfs. It is not surprising that millions of working women have been drawn in beneath the banners of the revolutionary movement of the working class, the most powerful of all liberation movements of the oppressed masses.

International Women’s Day is a token of invincibility and an augury of the great future which lies before the liberation movement of the working class.

Working women – workers and peasants – are the greatest reserve of the working class. This reserve constitutes a good half of the population. The fate of the proletarian movement, the victory or defeat of the proletarian revolution, the victory or defeat of proletarian power depends on whether or not the reserve of women will be for or against the working class.

That is why the first task of the proletariat and its advanced detachment, the communist party, is to engage in decisive struggle for the freeing of women workers and peasants from the influence of the bourgeoisie, for political education and the organisation of women workers and peasants beneath the banner of the proletariat.

International Women’s Day is a means of winning the women’s labour reserves to the side of the proletariat. Working women are not only reserves, however. They can and must become – if the working class carries out a correct policy – a real army of the working class, operating against the bourgeoisie.

The second and decisive task of the working class is to forge an army of worker and peasant women out of the women’s labour reserves to operate shoulder to shoulder with the great army of the proletariat.

International Woman’s Day must become a means for turning worker and peasant women from a reserve of the working class into an active army in the liberation movement of the proletariat.”

 – J.V. Stalin, “1925 International Women’s Day Address”

Meeting to Commemorate the 96th Anniversary of the Great October Socialist Revolution

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The Workers’ Unity Trade Union (WUTU) organised a meeting to commemorate the 96th Anniversary of the Great Socialist Revolution on 10th November 2013 at Kapashera. This time the meeting was held at the place where the working class resides who worked in the various industrial centres of Gurgaon and the National Capital Region. The meeting was attended by representatives from Janpaksh, New Trade Union Initiative (NTUI), Marxist Communist Party of India (United) (MCPI-U), Campaign for Peace and Democracy (Manipur), Manipur Students’ Association Delhi, Nirman Mazdoor Shakti Sangathan, Pratidwani cultural group and concerned individuals.

At the beginning tributes were made to Comrades Lyallpuri and V.B. Cherian. The Internationale was played by Pratidwani.

Gautam Modi, NTUI: Comrade Gautam Modi congratulated WUTU for celebrating the Great October Socialist Revolution and said that WUTU is the one among the few organisations that has taken an initiative for this great occasion. He stated that the economic crisis which began in 2008 is still continuing. Though the objective situation is ripe for social transformation the Left movements and organisations are not yet either prepared to challenge the system nor are they organised to bring any kind of transformation. Since the disintegration of Soviet Union, the left has only taken part in protest demonstrations but could not convert this into struggles. It is essential to learn from October Revolution. He stressed the need for unity among different left and progressive organisation despite the differences. Regarding the conceptualisation on revolution, he said that Western scholars and including Russians had redefined the Russian Great October Revolution as a ‘coup’ and pre-mature, ill-timed actions led by Lenin. Other sections remained committed to October Revolution as the only way for social transformation. The disintegration of Soviet Union took place not because of the offensive from imperialism but because of internal crisis within the CPSU and USSR. In the 21st century, it is essential to learn from the critiques. He also stressed the need to change the working style in organisations.

Comrade Kuldeep Singh (MCPI-U): Comrade Kuldeep congratulated the WUTU for the meeting. He discussed in detail the context of the October Revolution. Lenin has learnt the lesson from the failure of the Paris Commune of 1871 which lasted only for 72 days and he applied it in both theory and practice by consolidating the Bolshevik Party and enriched the concept of the Dictatorship of the Proletariat. Lenin defended this concept form the attack of opportunists and revisionists. During the decades of 1960s and 1970s, with the emergence of “Euro-Communism,” the main attack was on the Dictatorship of Proletariat. Comrade Kuldeep distinguished the Dictatorship of Proletariat from Bourgeois Democracy as it is the democracy for all working masses, peasants and other oppressed masses which includes 95 percent of the total population. He stated that the deviation from the basic fundamentals of Marxism-Leninism in the guise of “three peacefuls” by Nikita Khrushchev after the death of J.V. Stalin led to its degeneration into a bourgeois republic. Regarding unity among various Left and progressive sections, he stressed that unity should be based on a common programme. The CPI (M) has completely transformed into a bourgeois party through its practice. The ongoing economic situation in our country is the consequence of the implementation of liberalism, privatisation and globalisation and the economic crisis which began in 2008 reflected the crisis of the global capitalist system and imperialism.

Dr. Rakesh Kumar Chamar (BSP): Dr. Rakesh discussed in detailed the day to day problems faced by local people particularly the depressed castes and he criticised the obstacles put by the bourgeois parties that is they even did not allow properly the implementation of the civil and constitutional rights which were laid down in the Constitution of India.

Comrade Abita (MSAD): She elaborated the consequences of the Indian occupation of Manipur on the day to day life of the people. She stressed the need to have collaboration of the workers’ movement in India and the national liberation struggle in Manipur.

Comrade Jaya Mehta (Economist): Comrade Jaya narrated her experiences of her recent visit to China. She stressed the importance of history and that it provides essential information regarding the success and failure of any revolution. Revolution is always made by the people and is led by the Party. The October Revolution is one among the great revolutions. She discussed the conditions of the working class in India, that is, out of 46 crores of people working in India, only 3 crores are in the organised sectors. In the last few years capitalism is in deep crisis and a new consciousness has to be developed based on socialism.

Comrade Satish (Maruti Union): He narrated the problems faced by workers in Maruti Company. Though 150 workers have been put behind bars, none of the unions or political parties seem to be concerned about their release.

Comrade P.P. Sawant: Comrade Sawant spoke of the illusion about justice in the minds of people. Though the Constitution of India declared itself as a Sovereign Democratic Secular Socialist Republic but since last 25 years, the terminology ‘socialism’ is completely missing in people’s minds. Regarding capital punishment, it has never been awarded to any rich capitalist or landlord but to the struggling people. He concluded that struggle is the only way for the success and legal battle is only part of larger struggle.

Comrade Shakir (WUTU): Comrade Shakir narrated his personal experience that he faced and how he tackled the police harassment. He also told the role played by the trade unions in sorting out the problems faced by the workers in day to day life. He stressed the need of organising the working class and building unity.

Mr. Vimal: Mr. Vimal narrated his personal experiences argued the workers must not compromise but engage in struggle.

Comrade Aurobindo Ghosh: He discussed the celebration of Great October Socialist Revolution in Russia and other parts of world. He tried to link various incidents in Tsarist Russia starting from the abolition of serfdom in 1861, the dress rehearsal of 1905, the bourgeois democratic revolution in February 1917 and leading it to the successful Great October Revolution under the leadership of V.I. Lenin. He enumerated the achievements during the Lenin-Stalin era in Soviet Union where women played a prominent role. Beside this he also acknowledged the role of Comrade Mao-Tse-Tung and the Chinese Revolution in continuation of October Revolution. Regarding India, he said that it would not be appropriate to say that objectively it is ripe for revolution but it is closer to it whereas the subjective conditions are completely lacking in our country.

Prof. Tripta Wahi: Comrade Tripta said that it was the first time in the history of mankind that state power was transformed to the exploited class, that is, workers and peasants. This revolution is continued for several years until the socio-economic system was transformed. It divided the whole world into two camps, that is, one section favoured the revolution and others opposed the cause. She highlighted the development in the field of medicine which was ahead of the Western countries.

In conclusion the film ‘Ten Days that Shook the World’ was screened.

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Communist Party of Mexico (M-L): Strengthen the proletarian revolutionary trend

From Unity & Struggle No. 25, Spring/Summer 2013

Mexico

Marx, Engels, Lenin and Stalin confirmed that scientific communism is not a dream that arises from the head of a great thinker, but it is the essence of the natural movement to which the history of the workers’ movement and of all humanity will lead, as the positive surmounting of private property.

The bourgeois revolutions of 1848 (19th century) in Europe, the Paris Commune, the great proletarian demonstrations to impose the 8-hour day, the victory of the Great October Socialist Bolshevik Revolution in the middle of World War I, and the victories of the proletariat and peoples of the world against fascism, the war of robbery and imperialism during World War II, as well as the rebellions and uprisings that these days traversing every inch of the whole world of the capitalist-imperialist system, are demonstrating this historic judgment: that the class of proletarians must relentlessly fulfill its historic task of smashing capitalism-imperialism to pieces and building socialism on its ruins, reconstructing self-critically the steps and missteps that we have taken throughout our historic class struggle .

We are undoubtedly experiencing a sustained and growing increase in the struggle of the proletarian and popular masses around the globe. The great contradictions of the era of imperialism and proletarian revolutions have matured to the highest degree, the material conditions for the final victory of the historic program of the proletariat: scientific socialism and communism.

And, as our International Conference of Marxist Leninist Parties and Organizations (ICMLPO) has pointed out, it is up to our communist movement as a whole, and its parties and organizations in particular, to develop the subjective conditions and outline the tactics and strategy that the proletarian revolution now calls on us.

The Communist Party of Mexico (Marxist-Leninist), trying to give substance to this call and those tasks identified by the ICMLPO over the last 10 years. At the same time, we are sharpening the Marxist-Engelsist-Leninist-Stalinist characteristics and nature of our Party, purging ourselves of elements alien to our own nature as a revolutionary party of the proletariat. We have been advancing in strengthening and adjusting our tactics and strategy.

So, absorbing and learning from our universal history as a proletarian class, we are developing a program that shows us that, because of the form and content of the development of capitalism in Mexico and the level of development that the productive forces in our country has reached, in the framework of the world capitalist-imperialist system, the character of the imminent new revolution in Mexico will be socialist, and that the tactics and strategy of the proletarian revolution to achieve that victory passes through a period of proletarian-people’s democracy that lays the foundation for the establishment of the revolutionary dictatorship of the proletariat and the construction of scientific socialism-communism.

Given these conclusions, the Fourth and Fifth National Congresses, as well as the respective National Conferences of our Party, have set forth specific definitions and tasks to move us closer to the fulfillment of this tactic and strategy of the proletarian revolution, both in regard to the building of the Party and its instruments, toward the broad work among the masses, and to the forms of struggle, organization and slogans, the content that we Marxist-Leninists should introduce and impose in our party work as the Vanguard and General Staff of the proletariat.

The proposals for a Provisional Revolutionary Government of workers and poor peasants; the democratic, proletarian and popular National Constituent Assembly, the People’s Democratic Republic and the people’s democratic New Constitution, as slogans and tasks that will let us to lay the bases for the establishment of the dictatorship of the proletariat and the building of socialism and communism, we are merging ever more closely in the heat of the popular struggle.

As to the broad mass work, having raised the task for the National Convergence of Proletarian and Popular Opposition against the regime and its evolution towards the United Front of all the people for the proletarian revolution, this has allowed us to get to know and participate in all the processes of the masses on the national, sectoral and regional level where the party has a presence. At the same time as it enhances its political-ideological proposals and its work. The United Front process has become more skilled and is becoming an urgent and conscious need for the whole popular movement. The PC of M (m-l) is establishing itself as the strongest and most selfless fighter for its cohesion and actions. The various mass expressions, the programmatic banners and banners of struggle, the slogans and mobilizations are demonstrating this need. This is the atmosphere in which processes such as the National Convention against Taxation, the Social Congress toward a new Constituent Assembly, the Other Campaign, the Movement I Am #132, the National Movement for Food and Energy Sovereignty, the Workers Rights and Democratic Liberties are developing, in the process of building what is being proposed as a Political and Social Broad Front, and in each and every one of the constituent processes of the United Front of all the people for the proletarian revolution.

Equally, the slogan for and building of the general political strike as a higher form of political struggle, has been gaining greater and greater acceptance among the masses in motion, even among certain social-democratic and reformist sectors linked with the masses that, faced with the ravages of the economic crisis and the criminal offense of capital against labor (the anti-proletarian reform of social security, of labor relations and tax burdens), are forced to take up the struggle in the streets. So that by  December 1 of this year, when Enrique Peña Nieto intends to take office as Constitutional President of the United States of Mexico, there has been a call for a general political strike and to surround the Congress of the Union – as on September 25 in Madrid, Spain – to prevent his inauguration as a protest. To prevent this the regime is seeking a way to block this protest, both through repression and through the call for dialogue, negotiation and class conciliation.

As we have stated in the previous issue of Unity and Struggle, our Party insists and persists in giving a Soviet content (we have published an initial pamphlet: Necessity and Validity of the Soviets), to all these areas and components of our tactics, mainly to all forms of struggle and organization that enable us to raise the level of collective consciousness of the masses not only or primarily for the defense and improvement of the conditions of life, work and study of the masses, but essentially to provide them with a proletarian revolutionary conception which demands the destruction of the capitalist mode of production and its bourgeois State, through the revolutionary violence of the masses, led by the proletariat and its Marxist-Leninist Communist Party, rising up in proletarian revolution. In this sense, the Soviet content of the existing forms of struggle and organization of the masses as well as of the new ones (people’s assemblies, councils, etc.), consist in what should be organs for the specific and collectively planned solution of the needs of the masses, organs of the insurrection of the masses for the destruction of the capitalist-imperialist dictatorship, organs for people’s power and the dictatorship of the proletariat for the construction of socialism and communism.

Just as Marx, Engels, Lenin and Stalin considered as important steps forward on the road to the emancipation of the proletariat, the establishment of cooperatives and unions, the economic strikes, political strikes or proletarian-popular insurrections and the establishment of the Paris Commune itself, the revolutionary use of parliament for agitation, propaganda and organization as tactics and strategy of the proletarian revolution; so too, the Communist Party of Mexico (Marxist-Leninist) considers it its duty to educate the masses in the spirit of Soviet power, not only based on past experiences, but also taking note of the class struggle of today, highlighting the examples that are being developed or presented “unexpectedly” both nationally and internationally, in the organization and struggle of the masses, and they carry the kernel of this higher form of struggle that must be defined and provided with the class content of the proletariat.

Only in this sense and in this perspective, we have as examples: the exercise of autonomy of the Good Government Board and the autonomous municipalities in the Zapatista indigenous communities, in the implementation of community justice and defense of the territory of the Coordination of Community Authorities – Community Police in the State of Guerrero, in defense of free public education, of the Student Strike led by the General Strike Committee of the National Autonomous University of Mexico, the struggle in defense of the land of the People’s Front in Defense of the Land of San Salvador Atenco, the Insurrection of the Proletarian City of Lazaro Cardenas, Michoacan, in defense of its strike, the general strike – popular insurrection – embryo of people’s power of the Popular Assembly of the Peoples of Oaxaca (APPO ), the people’s militias – the Autonomous Government of the Community of Cheran Kieri, some actions taken by the Mexican Electrical Workers Union and the Movement I Am #132 and many other processes, beyond the limitations and characteristics with which they were born.

All this will allow us to separate the proletariat and the broad popular masses from being component elements of the capitalist-imperialist mode of production and immersion in bourgeois liberal and neoliberal, social democratic, reformist, opportunist and revisionist ideology. This will let us strengthen and adjust the trend in favor of the tactics and strategy of the proletarian revolution in our country and the world, as the Communist Party of Mexico (Marxist-Leninist) and as a detachment of the International Conference of Marxist-Leninist Parties and Organizations (ICMLPO).

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Communist Platform: The European People’s Democracies of the 20th Century: A Specific Form of the Dictatorship of the Proletariat

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From Unity & Struggle No. 25, Spring/Summer 2013

Italy

1. Between August 1944 and May 1945 the Red Army, in its unbeatable advance toward Berlin, freed Poland, Hungary, Rumania, Czechoslovakia and eastern Germany from Nazi rule, also aiding the liberation of Yugoslavia and Albania.

In those countries anti-fascist fronts were set up against the Nazi occupiers (for example, the Patriotic Front in Bulgaria, the Independence Front in Hungary, the National Democratic Front in Romania, the National Anti-Fascist Front in Czechoslovakia, the Anti-Fascist Front of National Liberation in Albania, and so on).

With the exception of Albania, where the Communist Party (later the Party of Labour) undertook by itself the leadership of the new people’s democratic State that arose from the war of liberation, in other countries coalition governments were formed with the participation of various political  parties, the expression of  different social classes.

In the beginning, the communists who took part in those coalition governments had the task of assuring the democratic development of those countries against the reactionary and fascist remnants, building inside the Front a bloc of left-wing forces, and preventing the right-wing forces from strengthening their traditional ties with the middle strata of the city and countryside. Profound agrarian reforms were carried out and some nationalisations were introduced; new organs of people’s power were established, such as the People’s Councils in Albania, the Committees of the Patriotic Front in Bulgaria, the Committees of the National Front in Czechoslovakia, and so on.

But from the theoretical and political point of view, for the communists this presented the problem of perspective. What was the class nature of these new systems of people’s democracy? And what “road” would they have to follow in their development towards socialism?

In this article we intend to examine – through the declarations of some leaders of the communist parties of those countries – the positions assumed by their parties in the first years of existence of the people’s democratic States, and how those positions were later modified through a process of profound Bolshevik criticism and self-criticism. (From here on the bold face is ours.)

2. “The struggle for socialism is different today from the struggle of 1917 and 1918 in tsarist Russia, at the time of the October Revolution. At that time it was essential to overthrow Russian tsarism, the dictatorship of the proletariat was essential in order to pass over to socialism. Since then, more than thirty years have elapsed, and the Soviet Union, as a socialist State, has become a great world power. […] There is no doubt that all counties, big and small, are destined to pass over to socialism, because that is historically inevitable for both big and small peoples. The crucial point of the question, and we Marxist-Leninists should know this well, is this: every nation will carry out the passage to socialism not through a road already drawn, not exactly as occurred in the Soviet Union, but proceeding along its own road, in accordance with its historic, national, social and cultural peculiarities” (G. Dimitrov, Report to the Congress of the Bulgarian Workers’ Party, February 1946).

Our people are for a parliamentary republic, which should not be a plutocratic republic. They are for a people’s republican system and not for a bourgeois republican system. What does this means? It means: 1) that Bulgaria will not be a Soviet republic, but a people’s republic in which the leading function will be performed by the great majority of the people – by the workers, peasants, artisans and intellectuals linked to the people. In this Republic there will not be any dictatorship, but the fundamental and decisive factor will be the labouring majority of the population” (G. Dimitrov, Speech of September 16, 1946).

Experience and the Marxist-Leninist teachings show that the dictatorship of the proletariat and the building of a Soviet system are not the only road leading to socialism. Under certain conditions, socialism can be achieved by other roads. The defeat of fascism and the suffering of the peoples in many countries have revealed the true face of the ruling class and have also increased the confidence of the people in themselves. In similar historical moments new roads and new possibilities appear. […] We are marching on our own road toward socialism” (K. Gottwald,Speech to the Central Committee of the Czechoslovak Communist Party, October 1946).

We must show what the relation is between the building of Hungarian people’s democracy and the road leading to socialism. The communist parties have learned, in this last quarter century, that there is no single road to socialism, but that the only road effectively leading to socialism is the road that takes into account the situation of each country. […] Only people’s democracy allows our country to march toward socialism through social evolution, without civil war (M. Rakosi, Speech to the 2nd Congress of the Hungarian Communist Party).

3. In this analysis and in these theoretical and political positions, the existence of indefiniteness, confusion and errors are evident, whether owing to an initial and not very mature experience of the “new roads”, or to a not clear relation between the immediate task (the consolidation of the new democratic systems emerging from the anti-Nazi and anti-fascist victory) and the long-term tasks of building socialism. There is also an excessive and one-sided emphasis on the national element, which is “isolated” and unlinked from its connections with proletarian internationalism.

These declarations correctly acknowledge and affirm that each nation will carry out the passage to socialism not “through a path already drawn”, but “according its own road, in conformity with its own historical, national, social and cultural peculiarities.

There were some important particularities in that historical situation: for example, the exclusion from power of the old ruling classes not as the result of a civil war, but on account of the armed presence of the Red Army on the territory; the survival of the parliamentary institution (an inheritance from the pre-war period) that coexisted with the new organs of people’s power. But these particularities were confused with the fundamental question of the class nature of the new power. The question of political leadership was not made clear. The leading role of the working class and its party – the communist party – in the power system of people’s democracy (a role that is decisive and irreplaceable in the dictatorship of the proletariat) is not asserted, or it is overshadowed.

In the following years those errors of analysis and perspective could be corrected self-critically, as we mentioned above. But we must not forget that, inside some of the communist parties, there were also right-opportunist tendencies, which led to the open theoretical revision of the foundations of Marxism-Leninism.

The most crude revisionist position was the one expressed in the Polish United Workers’ Party [PUWP] by the right-wing tendency represented in those years by its general secretary Wladislaw Gomulka. In his speech on November 30, 1946, to the assembly of Warsaw activists of the Polish Workers’ Party and the Polish Socialist Party [which later merged into the PUWP], Gomulka expressed his views in this way:

“The Polish Workers’ Party has based its conception of a Polish road to socialism that does not imply the necessity of violent revolutionary shocks in the evolution of Poland and eliminates the need of a dictatorship of the proletariat as the form of power in the most difficult moment of transition. On the basis of real elements, we have realized the possibility of an evolution toward socialism through a people’s democratic system, in which power is exercised by the bloc of democratic parties.”

He then explained “the three principal differences between the road of the evolution of the Soviet Union and our road”:

“The first difference is this: the social and political changes were accomplished through bloody revolutions, whereas in our country they are accomplished in a peaceful manner. The second difference consists in the fact that, whereas the Soviet Union had to pass through a period of dictatorship of the proletariat, in our country this period has not existed and can be avoided. The third difference that characterizes the roads of evolution between the two countries is that, whereas in the Soviet Union power is in the hands of the Council of Deputies, or Soviet, that unites in itself both legislative and executive functions, and that represents the form of socialist government, in our country the legislative functions and the executive ones are separate, and a parliamentary democracy is at the base of the national power.”

[…] “In Russia the dictatorship of the proletariat continues to be the form of government necessary after bringing down the counter-revolution. […] Today the dictatorship of the proletariat has changed its form and it can be said that it has died out with the disappearance of the class of exploiters and their ideology; its place has been occupied by Soviet democracy as the form of government of the country. The enemies of the Soviet Union, those who do not understand what the dictatorship of the proletariat means, continue to assert that this dictatorship still exists in Russia. This naturally does not make political sense.”

[…] “Thus we have chosen a Polish road of evolution, which we have called the line of people’s democracy. On this road and in these conditions, a dictatorship of the working class, let alone the dictatorship of one of the parties, is not necessary and is not our aim. We think that power should be exercised by the coalition of all the democratic parties. […] Polish democracy exercises power through a parliamentary system of different parties, whereas Soviet democracy realises the power of the people through the Councils. […] The Polish road to socialism is not the road that leads to the dictatorship of the working class, and the form of exercise of power by the working masses does not necessarily have to be represented by a system of Councils.”

Gomulka – who went so far as to even deny the existence of the dictatorship of the proletariat in the Soviet Union – synthesized the essentials characteristics of Polish people’s democracy in this way:

“The elimination of reaction from power in a peaceful manner, and the accomplishment of great social reforms by democracy without bloodshed, without revolution and without civil war.”

These anti-Leninist positions (that, one should remember, never had any legitimacy in the Party of Labour of Albania under the firm political and ideological leadership of Enver Hoxha) were later defeated in Poland in consequence of the sharp class struggle developed inside the party. But they re-emerged with Khrushchev at the 20th Congress of the CPSU, giving rise to the principal trend of modern revisionism.

Just as full of errors, and particularly significant, is this definition of the countries of people’s democracy adopted in Hungary by Eugene Varga in the first years after the Second World War:

It is neither the dictatorship of the bourgeoisie, nor the dictatorship of the proletariat. The old state apparatus was not destroyed, as in the Soviet Union, but it has been renewed through the continuous assimilation of the supporters of the new system. They are not capitalist States in the usual sense of the word, but they are also not socialist States. Their evolution toward socialism is based on the nationalisation of the principal means of production and on the actual character of these States. Even while the state power is maintained as it now exists, they can pass progressively to socialism by pushing forward the development of the socialist sector that already exists together with the simple-commodity sector (peasants and artisans), and the capitalist sector that is losing its dominant position.”

4. In the second half of 1947 the international situation went through profound changes, due to the passage of U.S. imperialism to an aggressive and expansionist policy (creation of military bases in the eastern part of the Mediterranean, military loans and aid to the reactionary regimes in Greece and Turkey, rearmament and support to all reactionary international forces), a policy that had its maximum expression in the “Truman Doctrine,” the “Marshall Plan” and the violent anti-communist ideological campaign unleashed by Yankee imperialism all over the world.

In his Report to the Information Conference of the representatives of nine communist parties (Soviet Union, Yugoslavia, Czechoslovakia, Poland, Romania, Bulgaria, Hungary, France and Italy), held in Poland in September 1947, Andrei Zhdanov denounced the tendency of the United States of America to world domination, emphasised the formation at the international level of two camps – the imperialist anti-democratic camp and the anti-imperialist democratic camp – and criticized the tendency, present in some communist parties, to interpret the dissolution of the Communist International as if it “meant the liquidation of any ties, of any contact between the fraternal communist parties.

As the conclusion of that Conference, the “Information Bureau of Communist and Workers’ Parties” (Cominform) was set up, and inside the parties some important questions of a theoretical and political nature were re-examined, including those relating to the class content of the States of people’s democracy.

5. On December 19 1948, in his Report to the 5th Congress of the Bulgarian Workers’ Party (at that time again the Communist Party of Bulgaria), G. Dimitrov stated:

“In order to proceed with determination and firmness on the road toward socialism, it is necessary to completely clarify the ideas about the character, function and perspectives of people’s democracy and the people’s democratic State. In this respect, we must define more precisely some of the positions we have held until now, and rectify other positions, starting from the experience accumulated up to now, and from the more recent data on this new complex question. Briefly, in what does the question consist?

“First. The people’s democratic State is the State of a period of transition and has the task of assuring the development of the country toward socialism. This means that, although the power of the capitalists and large landowners has been demolished and the property of these classes has become property of the people, the economic roots of capitalism have not yet been extirpated, the capitalist elements aiming to restore capitalist slavery remain and are still developing. Therefore the march toward socialism is possible only by leading an implacable class struggle against the capitalist elements in order to completely liquidate them.

Second. In the conditions created by the military defeat of the fascist aggressor States, in the conditions of the rapid worsening of the general crisis of capitalism and of the huge increase in strength of the Soviet Union, our country, like the other countries of people’s democracy, once assured of the close collaboration with the USSR and the other people’s democracies, is seeing the possibility of accomplishing the passage to socialism without creating a Soviet system, through the system of people’s democracy, provided that this system is strengthened and developed with the aid of the Soviet Union and the countries of people’s democracy.

Third. The system of people’s democracy, representing in these particular historical conditions the power of the labouring people under the guidance of the working class, can and must – as experience has already shown – successfully exercise the functions of the dictatorship of the proletariat through the liquidation of the overthrown capitalist elements and landowners, in order to crush and liquidate their attempts to restore the power of capital.”

No less important and rich in lessons is the analysis in the Report to the First Congress of the Polish United Workers’ Party (December 1948), by the new secretary of the Party, Boleslaw Bierut, who denounced the positions of Gomulka as the result of a “nationalist limitation” and a “petty-bourgeois mentality”, as “a return to social-democratic opportunist conceptions that have not been completely defeated and are continually reborn; against them our party has conducted and must ceaselessly conduct  a fight to the finish.”

In that Report, Bierut pointed out the role and character of the State of people’s democracy in this manner:

“The Polish road to socialism, despite of its particular characters, is not something essentially different, but only a variant of the general road of development toward socialism, a variant which can exist only thanks to the earlier victory of socialism in the USSR, a variant based on the experiences of socialist construction in the USSR, with regard to the specific nature of the new historical period which determines the conditions of the historical development of Poland.

“What is a State of people’s democracy according to Marxist-Leninist theory? How can one define the essence, the class content and character of people’s democracy? Some people began to think that people’s democracy was a system qualitatively and fundamentally different from a system based on the dictatorship of the proletariat. Defining the system of people’s democracy in Poland as a specific Polish road toward the new system, its particularity was often understood in the sense that it was considered a special process of development whose point of arrival was impossible to establish previously, as was said.

“Some people imagined the result as a synthesis of its own kind of capitalism and socialism, as a particular socio-political system in which the socialist and capitalist elements coexisted on two parallel tracks and on the basis of a reciprocal recognition,. Other people, believing that the system of people’s democracy was a temporary effect of the specific situation determined by the post-war conditions, strived to temporarily stabilize this situation, in the hope that would be possible to return again to the situation existing before September [alluding to the Nazi invasion of Poland on September 1, 1939 – Editor’s note].

[…] “People’s democracy is not a type of synthesis or stable coexistence of two social systems of different natures, but the form through which the capitalist elements are undermined and progressively liquidated, and at the same time the form that allows the development and strengthening of the bases of the future socialist economy.

“People’s democracy is the particular form of revolutionary power that emerged in the new historical conditions of our epoch, it is the expression of the new array of class forces on the international level.

[…] “The development of our march toward socialism takes place through carrying out the basic principles of Marxism-Leninism in new conditions and in a new international situation.

“The principles are as follows:

  1. “The need for the working class, at the head of the popular masses, to seize political power;
  2. “The pre-eminent position of the working class in the worker-peasant alliance and in the national democratic front;
  3. “The leadership entrusted to the revolutionary party;
  4. “The merciless class struggle, the liquidation of big capital and the large landowners, the offensive against the capitalist elements.”

6. The historical experience of the international workers and communist movement is an extraordinary heritage of victories, elaborations and events, thanks to which fundamental pages on the road leading to communism have been written. The ability to verify the political theories and positions in practice, to admit and correct errors, to arrive at new formulations and conclusions, is a distinctive feature of Marxism-Leninism.

In the last century, the revolutionary creativity of the working class and peoples has produced different forms of the dictatorship of the proletariat, from the Soviets to the systems of people’s democracy, under specific historical conditions, which we communists must transform into the treasury for the development of our revolutionary theory and practice, as powerful tools for the transformation of the world.

The emergence of the people’s democracies as new State forms of the proletarian dictatorship, socialist states in the first phase of their development, that have run through various stages and applied different measures in order to destroy the bourgeois relations of production, has a great historical and present importance.

The study of the forms in which are embodied the historical necessity and inevitability of the political rule of proletariat, in alliance with and at the head of the labouring masses for the transition to classless society is essential for today’s communists. Our task is to win over the vanguard of the proletariat and to lead the masses to the seizure of power, applying the principles of Marxism-Leninism and finding the specific forms of approach to the proletarian revolution and socialism, in accordance with the historical conditions and characteristics of each country.

The idea of people’s democracy is still alive in the consciousness of the working class and the labouring masses, and it maintains its great force.

Will the Italy of the future be a people’s democracy? What is certain is that in the new century that has begun, in which we communists are continuing our battle, new proletarian revolutions will shake the world and new States will emerge from them: but each State will be a particular form of the dictatorship of the proletariat.

 “That all nations will arrive at socialism is absolutely certain, but all will arrive with some particularities, each nation will bring something particular to this or that form of democracy, to this or that variant of the dictatorship of the proletariat” (Lenin).

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Marxist-Leninist Communist Party of Ecuador (PCMLE): The Progressive Governments of Latin America

 

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From Unity & Struggle No. 25, Spring/Summer 2013

Ecuador

Progress is the evolution from the lower to the higher, from the simple to the complex, it is the upward march of the material and spiritual. It is the modernization of the country. Marxism-Leninism, the revolution and the left are genuine expressions of progressivism. Not everything progressive is leftist and revolutionary and much less Marxist Leninist.

“The existence in Latin America of several progressive governments is the result of the development and growth of the struggle of workers, the peoples and youth who overcame the ebb caused by the collapse of ‘actually existing socialism.’ It is a consequence of the recovery by the left-wing and revolutionary political organizations and parties, of the incorporation into these mobilizations of a part of the middle classes and strata, of the intelligentsia. That is, it is an expression of the strength of the working class, of the other laboring classes of the city and the countryside, of the left and the communists, but it also expresses the shortcomings and weaknesses of the mass movement, of the revolutionary left and, in Ecuador in particular, of the limitations of the Marxist-Leninist Communist Party. This party made the decision to become directly involved in the process, to contend inch by inch for a prominent place in the struggles, but it has lacked sufficient strength to influence more significantly the imagination, organization and action of the popular sectors that have fought and continue to fight. These limitations have allowed the result of these expressions to be channeled towards elections, to the formation of governments headed by personalities of the petty-bourgeoisie who proclaimed the change.”1

1 Pablo Miranda, “The Struggle of the Workers and the Peoples against Imperialism,” Unity and Struggle No. 23, October, 2011.

Since 1998, when Hugo Chavez won the presidency of Venezuela, Latin America has seen the election of several progressive governments, among them: Lula in Brazil, Evo Morales in Bolivia, the Broad Front in Uruguay, Daniel Ortega in Nicaragua, Correa in Ecuador, Funes in El Salvador, Lugo in Paraguay, Cristina Fernandez in Argentina.

To explain these new circumstances we must consider some historical and political events from the immediate past:

The revolutionary wave that shook the world and Latin America in the 1960s and ‘70s was followed by a furious onslaught of imperialism and reaction that used all their resources to put out the flames of the popular and national insurgency.

Neoliberalism – the policy of finance capital to overcome the economic crisis – devised the return to the classical principles of liberalism, “laissez faire,” full freedom of trade for the monopolies and the imperialist countries, with that aim it demanded the dismantling of the state sectors of the economy, the privatization of health care, education and social security, labor flexibility and further measures that would allow for the increase of the accumulation and concentration of wealth while disarming the movement and struggle of the workers and peoples.

The imposition of neoliberalism beyond the economies of the imperialist countries themselves took place violently in the great majority of the dependent countries; in Latin America, with the establishment of the Pinochet dictatorship in Chile, with sponsorship and support by the reactionary governments who docilely accepted its programs, with the subordination of the social-democratic governments that succumbed to these policies, some of them even modified their programs to put them in line with the imperialist proposals.

Since the 1980s, faced with the deepening economic crisis in most countries of Latin America and the world, the IMF (International Monetary Fund) imposed a series of measures that tried to ward off the crisis, but actually they sharpened it. These were the famous “structural adjustment programs” that ordered the elimination of subsidies for fuel prices and fares, the privatization of education, health care and social security, labor flexibility, the freedom to hire and fire workers, the limitation of union rights and restriction of the right to organize, etc.. They put into play the infamous “letters of intent,” under which the governments sought financial assistance and subordinated themselves to the IMF conditions.

The workers and popular movement, the left-wing and revolutionary political organizations, the Marxist-Leninist forces are facing this onslaught of capital with important social movements, general strikes, national work stoppages and struggles in the street. Each “adjustment program” was rejected head-on by the workers and people. In the cities and the countryside heroic battles took place, which were beaten by the “forces of order,” the police and armed forces. In the popular camp blows were received, the dead were buried, the wounded were healed, the persecuted were defended and there were fights for the freedom of the captured social activists.

New social actors who were actively involved in the struggle for general motives, for their rights and aspirations, reappeared and developed: ecologists and environmentalists, activists who defend nature from the depredations of capital, which was seen in almost all countries in a militant manner; to a large degree, these actions were added to the objectives and struggles of the workers. Various forms of the organization and fight of the women in defense of their rights gained strength and displayed initiatives, in opposition to gender discrimination. In various places their persistence in their protests and fights placed the most advanced sectors of the women as part of the forces of social emancipation.

The movement of the indigenous peoples, the struggle for their national rights and their participation in the political struggle broke out in various countries and assumed an important role in the struggle for social and national liberation. In Latin America the movement of the indigenous peoples and nationalities broke out across the board with the commemoration of the 500th anniversary of the discovery of America by the Spanish. This is particularly important in Bolivia, Ecuador, Mexico, Peru and Guatemala; it exists and is expressed in almost all countries; it continues to be an active part of the process of social and national liberation.

Towards the end of the 1980s the class struggle developed intermittently in every country in Latin America: the workers of the city and the countryside, the youth and the indigenous peoples were protagonists in the great battles against neoliberalism and the reactionary governments. In Venezuela the Caracazo took place that shook the government. In the Dominican Republic there were harsh battles against the bloodthirsty Balaguer government. In Argentina powerful workers’ strikes took place. In Colombia the armed struggle won important victories. In Ecuador combative strikes and nationwide work stoppages took place in opposition to the attempts to impose neoliberalism.

Signs of an ebb

The imposition of labor flexibility, the closures of enterprises due to the crisis, the anti-communist offensive of reaction and imperialism, the promotion of the economic and political theses of neoliberalism, the conciliatory and sell-out activities of revisionism and opportunism weakened and dispersed the workers and popular movement in all countries (obviously in an uneven manner).

The anti-communist offensive, the whole barrage of reactionary ideas that proclaimed the end of socialism and the defeat of the revolution, the end of history and ideologies, the invincibility of capitalism; the betrayal by the revisionists and the fall of the Berlin Wall had a negative effect on the movement of the workers and peoples; it impacted on the left-wing and revolutionary organizations; some of them dissolved and in general all were weakened, some guerrilla formations were defeated and others laid down their arms and renounced the revolutionary struggle.

This seemed to pave the road for triumphant imperialism.

But despite the adverse conditions, the blows received and the defeats suffered, the workers and popular movements never gave up, they continued to fight: at first they went over to resistance and gradually recovered.

The 1990s were characterized as an ebb in the social and revolutionary struggle; indeed there were major setbacks for the movement of the workers and peoples, for the revolutionary parties and organizations: the defeat of socialism in Albania, the peace accords signed by the Farabundo Marti National Liberation Front in El Salvador, the collapse of the USSR, the fall of the Berlin Wall, the dirty war in Colombia; in general the movement of workers and peoples suffered a serious reversal.

The harshest impact was the result of the intense anti-communist ideological offensive: the preaching that socialism had shown itself to be a failure, that capitalism had shown itself to be a superior system, the futility of the revolution since the sacrifices that it cost only served to return to the same, the incompetence of the political parties and particularly of the communist party to fulfill the role of organizer and leader of the revolution, etc., etc.

Neoliberalism was imposed in almost the whole world, and Latin America was no exception. However, the attempt to use neoliberal policies to overcome the crisis in the international financial system were not fulfilled; rather, they suffered important blows as a result of the irresolvable contradictions of the capitalist system: the increasing socialization of production and the appropriation and concentration of the wealth created; free competition; the development of new monopolies and other imperialist countries, and of course, as a consequence of the resistance of the workers and peoples.

The victory songs of reaction and imperialism regarding the end of communism and of the revolutionary struggle clashed with reality, with the resistance of the workers and with the popular fights. In some countries the 1990s were the scene of the emergence of great social and political movements: the indigenous uprising in Ecuador in 1990, the removal of Collor de Melo as President of Brazil in 1992, major general strikes in France, Germany and Italy, the emergence of the Zapatista National Liberation Army in Mexico in 1994, the overthrow of Abdala Bucaram in Ecuador in 1996, the resistance to the despotism of Sanchez de Lozada in Bolivia, the electoral victory of Hugo Chavez in Venezuela.

The coming of the 21st century dawned with the popular uprising that overthrew President Mahuad in January 2000, which gave impetus to a new stage in the struggles of the masses in Ecuador.

The social and political situation in Latin America at the beginning of the new millennium

In all Latin American countries one can find two very important variables:

On the one side the exhaustion of neoliberalism, the failure of neoliberal monetarist measures to ward off the crisis. The adjustments demanded by the IMF were linked to more and more new measures and the economies of the countries deteriorated rapidly, public finances had greater deficits, the foreign debt grew and social spending was cut drastically.

At the same time, the ruling classes, institutions, governments, parliaments, the armed forces, the judiciary, the political parties, the personalities of politics and power rapidly used up their resources, they were quickly discredited before the working masses, the youth and democratic public opinion; they were trapped in the web of corruption and drug trafficking; they lost credibility; in some countries subjective conditions were created to replace them. The slogans of “get out,” “let them all go,” “put an end to the cliques,” “enough of the rings,” “away with the old parties,” “refound the country,” “new people,” “change already,” etc. were chanted everywhere.

On the other hand, the discontent and dissatisfaction of the working masses, the peoples and the youth were expressed in the increase in popular struggles, in a sustained increase in the struggle of the masses, which were shown unevenly in different countries of Latin America. To a large degree the consciousness of the masses about their own role in solving their problems is growing, the distrust of a significant sector of them in the institutions, in the bourgeois political parties, in the spokespersons and leaders of those on top. The search for alternatives to the situation went beyond the channel and content of the union struggle; the idea of fighting to take over the government advanced.

The political crisis is deepening to various degrees in all Latin American countries. The ruling classes and the reactionary and social-democratic political parties have shown themselves impotent to propose and pursue solutions that will enable them to resolve their problems and fully preserve their interests.

The working masses and the youth are seeking alternatives

Decades of confrontation in defense of their interests have failed to stem the onslaught of neoliberalism; strikes, marches, struggles in the street and work stoppages are expressions of courage and valor, but they have limits, they cannot stop the implementation of the “adjustment programs.” On the other hand, in several countries, the guerrilla struggle has been defeated, some of the revolutionary military formations have renounced the armed struggle, some have rejected that road; in any case, the revolutionary armed struggle is not seen as an immediate alternative by the peoples.

The great demonstrations of the social struggle that have taken place in almost all countries of Latin America are, to some extent, in advance of the decisions and abilities of the organizations and political parties of the revolutionary left. Every day the masses show a great potential for the creation and implementation of various forms of struggle, they are creative in the defensive and offensive in the various forms of strike struggle and street struggle.

The revisionist parties and other opportunist groups are active in the ideological disarming of the working class, the peoples and youth; they eagerly chant that the union organization has been overtaken by history, that “the unions do not work, the social movements are the new actors,” that the masses, their mobilization and action do not need political parties and organizations, that they are enough in themselves for the struggle for their liberation, they rail against “authoritarianism” and “lack of democracy,” against the great experiences of the proletariat in power, of socialism, of the communist party.

The Marxist-Leninist parties and other revolutionary organizations that have shown themselves to be consistent in their struggle against imperialism and capitalism suffer from weaknesses and limitations: they are small, weak, without sufficient links with the working masses and youth and, sometimes and in some places they lose the ability to show appropriate alternatives. Although they are involved in the new scenarios, they do not have the strength and skill to enable them to lead the discontent of the workers and peoples.

The working masses have struggled tirelessly for their immediate demands, for wages, stability, land, housing, etc. They have won partial victories and are continuing the social struggle. In the field of political confrontation, in the electoral disputes most working people were the object of ideological manipulation of the various forms of the ruling classes, their political parties, their political bosses and leaders. The great resources of the media are used (and continue to be) to propose change, the solution of their problems. The masses are seeking change and they “found” it in the bourgeois personality or party that could claim to satisfy those expectations more directly. Many of the workers and peoples were active in the union struggle and in the elections they voted for the bosses.

Under these conditions there has been a qualitative leap in the social and political behavior of the working masses of the city and the countryside, of the youth and the indigenous peoples.

The search for change takes different paths:

1. Popular uprisings have taken place seeking to overthrow corrupt governments: in Venezuela against Carlos Andres Perez, who was forced to resign; in Ecuador against Bucaram, Mahuad and Gutierrez, who were overthrown by the masses in the street; in Argentina against De la Rua and the various governments that tried to succeed him; in Bolivia against Sanchez de Lozada. The popular uprising against Mahuad in Ecuador aimed to bring down the President, Congress and the Court of Justice and managed to nominate a Board of Government of short duration. These actions show the strength of the workers, people and youth, their ability to overthrow the tyrants; but they also show their weaknesses that could be summed up in what is said in the streets of Quito. “We were able to overthrow the government but we could not put one of our own in the Presidency; they same ones as always returned.”

2. The discrediting of the traditional bourgeois parties, their leaders and programs put limits on the ability of ideological manipulation by the rulers, they open the roads to other alternatives. In some countries such as Venezuela, the pendulum that swung between social democracy and the social Christians, the corruption and repression practically eliminated COPEI [Political Electoral Independent Organization Committee, a social-Christian party] and AD [Democratic Action, a social-democratic party – translator’s note]. In Ecuador, the traditional bourgeois parties are called the “partidocracy,” they have lost prestige and were defeated.

3. Popular political parties and organizations that have been fighting in the social and electoral arena for decades are beginning to gain ground in the elections at the presidential level; previously they had significant achievements and experience in local governments; they are winning the vote of the workers, peasants and youth for their positions.

4. New political parties and organizations are being formed that claim to be “left-wing and revolutionary, democratic and open, anti-dogmatic and creative”; by their rebellious, and alternative discourse they lash out at the oligarchy and dependence, but also at the communist and socialist parties that have been fighting since the early decades of the 20th century.

5. The ideological offensive of reaction and imperialism that had targeted socialism and communism is complemented by criticism and questioning of the dictatorship of the proletariat, the revolution and socialism, with the proposals of “20th century socialism” and under the various names of the Bolivarian, Andean and citizen’s revolution.

6. The desire for change by the working masses and the youth is being channeled by political forces that are rebellious, progressive, “left social-democrats”, by political bosses and leaders of the trade union and peasant struggles, by personalities from academia that appear as “new.”

7. We, the Marxist-Leninist parties in Latin America have always been involved in the struggle of the masses, we have done our share in the organization and the strike struggle, in the popular uprisings, but we did not have the strength to channel the desire for change and the search for alternatives of the workers and peoples. We are involved in the processes seeking to deepen them and provide them a revolutionary direction

The rise of the progressive governments

As we noted above, various political forces and personalities came to power through elections and changed the political map of Latin America. The forms and expressions by which the various alternative governments came to the leadership of the State differ from one another, but obviously there are some commonalities, some constant elements that show that the phenomenon is not an isolated incident, but corresponds to an ideological and political current running throughout Latin America.

i. important and massive mobilization of the working masses, the peoples and the youth who questioned neoliberal policies and in some cases made them collapse.

ii. all the electoral platforms presented programs that are democratic, anti-neoliberal, anti-U.S., left-wing and for social and economic achievements to benefit the poor.

iii. an important social and political rhetoric that called itself left-wing and revolutionary, that criticized the partidocracy, the oligarchy and imperialism.

iv. the support and militant participation of leftist political parties and organizations who provided their ability and experience in the process of their coming into office and, in the first stage of these governments, strongly supported them.

v. these processes had the participation of the parties and organizations of the revolutionary left, of our Marxist-Leninist formations that fought in Latin America that supported them, but we could not lead them along the revolutionary path due to the relationship of forces and our weaknesses and limitations.

We have outlined some general issues, but we must emphasize that each process has its own nature, its own ideological and political characteristics which, while they are each different they form parts of a whole and for a certain time.

The space available and the limitations of our information only allow us to draw very broad brush strokes of each of these processes.

Brazil

In Brazil, after decades of political struggle against the military dictatorship, of large mobilizations of the working class for their rights, of the youth for alternatives for their progress and development, after several elections in which various sectors of the ruling classes imposed themselves in office, Lula’s election victory as President took place in 2003. To achieve this purpose for which he had struggled for years, Lula and the Workers Party (PT) made an alliance with a party of the right wing that took the Vice Presidency. The same thing happened in the second election.

An alternative of the “left,” a president from the working class, a union leader, fighter against the military dictatorship won the elections. That victory aroused great expectations among tens of millions of Brazilians and Latin Americans.

Lula governed for two presidential terms (2003-2010) and was able to push the victory of his successor, Dilma Russef, the current president. Both of them won great acclaim among Brazilians and apparently have the ability to win again in the next presidential elections.

Brazil’s economic structure has not changed; it is still a capitalist country. During this period the country has rapidly modernized, its industry has grown significantly, its agricultural sector has expanded greatly, to the detriment of the Amazon rainforest; the exploitation of minerals, especially iron, has increased; it has become self-sufficient in the production and utilization of petroleum. As a great country by the size of its territory and population, by the magnitude of its natural resources and its geostrategic position, Brazil has become the seventh largest world economy, one of the engines of capitalism, one of the emerging powers.

The old dream of the Brazilian big bourgeoisie to become a great power, in alliance with international big capital, Great Brazil is taking shape under a progressive government under the leadership of a union leader. The military could not take this step during their long dictatorship and the application of the IMF measures, none of the previous governments, of the right or of traditional social democracy were able to do this. It was achieved by a government that calls itself left-wing.

At the base of Brazilian society, nearly two hundred million people who form the toiling masses remain under capitalist exploitation and oppression, creating the wealth for the international monopolies and the big Brazilian businesses. At the same time, the country is facing a process of growing deindustrialization and denationalization of its economy. With the policy of high interests Brazil has received big investments from foreign capital, which ultimately contributed to the concentration and monopolization of wealth. Trade union rights are restricted, retirement pensions have been cut and the retirement age increased, millions of peasants are landless. Brazil remains one of the most unequal countries.

The proposals for change, for the liberation of the workers, of social equality, of socialism remain just words; the PT government is one more government that represents the interests of the big Brazilian bourgeoisie, the international monopolies and the imperialist countries.

In Brazil, as in all countries, the revolution and socialism are a historical necessity, they are an objective of the workers, people and youth.

Uruguay

In Uruguay, an alliance of the left with Christian democracy and political formations that broke away from the traditional parties, the Broad Front, formed in 1971 with a long history of trade union and electoral struggle, won the presidential elections in 2004. It broke the age-old rule of the bourgeois parties and raised expectations within and outside the country. The Front had the strength and ability to hold onto the government in 2009, with Jose Mujica, a former Tupamaro guerrilla.

In reality the progressive government of Uruguay has created an administration that essentially abides by neoliberal guidelines. The country remains subordinate to the IMF and the World Bank; it has opened the doors to foreign investment. Now there is a popular left-wing opposition that denounces the capitalist character of the Broad Front government and the violation of civil liberties and trade union rights.

In Uruguay the evils of capitalism continue to exist, the revolution and socialism are on the agenda.

Nicaragua

In Nicaragua in 1979 the popular revolution led by the Sandinista National Liberation Front overthrew the Somoza dictatorship. This event was identified as a new successful revolution in Latin America, twenty years after the Cuban Revolution.

The Sandinistas began to dismantle the dictatorial institutions and pushed through certain rather timid reforms. In reality the capitalist structure of the country remained. In presidential elections called under the pressure of U.S. imperialism and European social democracy, the Sandinistas were defeated. The expectations created by the victory of the armed uprising quickly went up in smoke.

The Sandinista Front decided to resort to the electoral path to regain the presidency of the republic and succeeded with a platform that proclaimed national reconciliation and peace, under Daniel Ortega in 2006. After one presidential term Ortega won reelection in 2011.

The progressive government of Nicaragua has carried out a major welfare policy that, compared with the administration of the openly right-wing governments of the immediate past has improved the living conditions of the Nicaraguans.

It is abundantly clear that capitalism, its structures and rules are still in force in Nicaragua.

El Salvador

The people of El Salvador have been waging a heroic struggle for social and material progress, freedom and democracy, and in their advanced sectors for the revolution and socialism.

In 1928 there was a large strike of banana workers against the United Fruit Company that was fiercely repressed, leaving more than a thousand dead among the strikers and the people who supported them. In 1932 a popular armed insurrection broke out led by the Communist Party and Comrade Farabundo Marti, who fought heroically but was defeated by the oligarchy and imperialism with a massacre of 30,000 martyrs.

In the 1970-80s the revolutionary armed struggle was begun again, leading to a major process of unity of the various fronts and alternatives, which proclaimed as its goal the establishment of socialism. The Farabundo Marti National Liberation Front developed high levels of people’s war, confronting a ferocious dirty war unleashed by the bourgeoisie and imperialism, and it won major political and geographical openings that portended a popular victory.

These important actions of the Salvadoran people were negotiated by the Leadership of the FMLN, which agreed to a “peace” and the surrender of arms in January of 1992.

Since then the FMLN has become a political party and participated in several elections for the Presidency of the Republic, which it finally achieved with Mauricio Funes, a personality from outside its ranks, presented as an outsider in politics in 2009.

The Funes government, another one of the progressive governments in Latin America, soon distanced itself from the politics of the left, limiting itself to a welfare policy, leaving itself out of ALBA.

Clearly, the long and bloody struggle of the revolutionaries and the people of El Salvador for freedom and socialism has not achieved victory, which is still on the agenda.

Paraguay

Since Paraguay is landlocked, the war of the Triple Alliance of Brazil, Argentina and Bolivia allied against Paraguay, have led the country to a kind of isolation from the other countries of South America.

For a long period Paraguay was led by a nationalist and patriotic policy, headed by Dr. Francia. For more than 30 years it suffered the brutal, reactionary and anti-communist dictatorship of Stroessner. After the fall of the dictator, the Colorado Party continued to rule.

Paraguay has up to now been a country ruled by the landowners and agricultural exporters, with little industrial development. Under these conditions, the peasant movement, together with the teachers and youth, have been the main actors in the political struggle for social change.

In the presidential elections of 2008 an alternative candidate won who did not belong to any of the traditional parties. He came from long community work, from his position as a Catholic priest. In order to win the elections former Bishop Fernando Lugo formalized an alliance with the Authentic Radical Liberal Party, an opposition to the Colorado Party from other positions of the ruling classes.

In the present Latin American context of the existence of several progressive governments, Lugo’s victory was hailed as another one that joined the current. Lugo himself was incorporated into that sector. In fact the demands of the peasants and other popular sectors were pushed aside. The promise of land reform was shelved. The trade union and political freedoms remained restricted.

In June of 2112 Lugo was removed from office in a summary trial whose decision was accepted to the benefit of democracy and he was replaced by the Vice President. The experience of another of the progressive governments was ended in this manner, without much resistance.

In Paraguay a good part of the peasant movement and of the revolutionary left did not support Lugo; during his government he pursued a policy of demands and now the fight for social and national liberation continues.

Argentina

In 2002 the Argentinazo took place, an explosion of the workers, people and youth who threw out the Radical Party government of De la Rua, proclaiming the slogan “they should all go,” experimenting with the formation of Popular Assemblies and throwing out four governments that were created institutionally to defend the established order.

This great uprising of the working masses and youth had the strength and ability to throw out successive representatives of the bourgeoisie but it was unable to gain power.

Bourgeois democracy, immersed in a deep economic and political crisis caused by the abandonment of the “convertibility” of the peso, corruption and the discrediting of the political parties, the exhaustion of the neoliberal policies, still had the power to redirect the desire for change and popular struggle into elections.

In 2003, the progressive wing of Peronism led by Kirchner won the plurality with 22% of the votes. The withdrawal of Menen from the runoff led to his winning.

Progressive Peronism returned to office after more than 20 years and applied a government program that restored the subsidies and bought back the companies privatized by the same Peronism led by Menen. However he continued the policy of deindustrialization and the return to primary goods of the economy. This was favored by the high price of soy and to a great degree he could fix the fiscal crisis and put forward an intense welfare policy based on patronage. On the international level Argentina was aligned with the other progressive governments and sealed an alliance with the big Brazilian bourgeoisie in the framework of Mercosur.

Kirchner’s program was able to secure its social base, achieving continuity with the election of his wife Cristina Fernandez in 2007. After Kirchner’s death, Cristina became his heir and successor as president, winning reelection in 2011

Cristina has stated outright that she is seeking to carry out a “rational capitalism” and has used repression against the peasants and workers.

The progressive government of Fernandez is, by its own admission, a capitalist government; thus in Argentina the need for the revolution and socialism continues to be on the agenda.

Bolivia

Bolivia is a multinational state. The Spanish conquest could not crush or eliminate the indigenous nationalities and peoples. The Quechua and Aymara defended and preserved the essence of their culture, they have always been the majority of the population, there is a similar situation with the more than two dozen smaller nationalities that still exist; the Bolivian mestizos are a growing and developing people. The ruling classes, the landlords, the mine owners, bankers and businessmen have always come from the mestizos and through their economic and political power, they became the dominant nation.

The Bolivian workers in the mines and the fledgling industries, the peasants mostly from the indigenous peoples and nationalities, and also, of course, from the mestizos were and are the creators of the wealth. They were always at the bottom of the social pyramid, they were oppressed and exploited.

For centuries they have been the protagonists of great exploits in pursuit of freedom and democracy, their blood watered the struggle for independence from Spain, they carried out great struggles for the possession of the land, for the nationalization of the mines, in opposition to national discrimination, for freedom and democracy. In 1952 they lead a great democratic revolution that was taken over by the bourgeoisie. In the 1960s, ‘70s and ‘80s they fought heroically against a series of fascistic military dictatorships.

At the beginning of the 21st century they led the so-called water war and later overthrew the Sanchez de Lozada government.

Demanding the rights of the indigenous peoples, a trade union fighter who led the coca-cultivating peasants, Evo Morales led the indigenous and popular struggle into elections and on the second attempt he won the Presidency of the Republic in 2005.

There emerged a progressive alternative, meaning access to the government by the indigenous peoples; proposing the refounding of the country, the establishment of a multinational State, the nationalization of the mines and petroleum, health care and education and opposed to neoliberalism. The government of Evo Morales quickly aligned itself with the other progressive governments, it awakened great expectations among the working masses and the peoples of Bolivia and even abroad, among the workers and peoples and among the left and the revolutionaries.

After enacting a new constitution and a period of economic and social achievements aimed at the indigenous peoples who had been impoverished for centuries, he was re-elected in 2009.

The government of Evo Morales has been subjected to pressure from imperialism and the bourgeoisie, from the right; and to the demands of the workers and indigenous peoples, who have been forced to recreate the old forms of struggle, marches, street demonstrations, general strikes and hunger strikes opposing the neoliberal measures such as the gasolinazo in 2011, the devastation of the environment by the construction of roads, the shortage and high price of food.

In Bolivia the class struggle continues with the workers, peoples and youth taking the lead. The peoples of Bolivia are still poor in a country extremely rich in natural resources.

The Constitution has changed, important efforts have been made to build multiculturalism, but the economic and social structures remain private capitalist property. The social revolution and socialism are, as yesterday, a need and task of the workers.

Venezuela

In opposition to the social democratic and Christian socialist governments who took turns in power since the overthrow of the Perez Jimenez dictatorship in 1958, Venezuela was the scene of many battles by the workers and people, the student youth in opposition to widespread corruption, the alienation by the international monopolies of wealth generated by oil operations, waste and fanfare of the ruling cliques.

These struggles shook the streets and plazas of the Venezuelan cities; they increased the determination of the masses to overthrow the institutional structures. Political analysts spoke of thousands of protests that took place every year.

In 1989, there was the so-called Caracazo, a genuine popular uprising that aroused Caracas demanding the departure of the government and great social and economic demands. This great action led to the resignation of Carlos Andres Perez from the Presidency but it could not avoid the constitutional succession that let everything stay the same.

Earlier, in the 1960s in Venezuela there was a valiant guerrilla movement involving thousands of fighters, which was defeated because of insufficient ties to the life and struggle of the working masses and the student youth, to small armed group deviations and of course of the military superiority of the armed forces aided by imperialism. Those struggles resulted in the formation of important revolutionary political cadres.

In February of 1992 there was a military uprising led by Colonel Hugo Chavez, which was defeated by the military high command, but which showed that the discontent and dissatisfaction had penetrated the barracks. The rebels were sentenced to prison and later pardoned.

In 1998 Hugo Chavez led an electoral alternative of the left, very powerful and militant against the domination of the traditional parties, the social democrats and social Christians; he brought together the sense of dissatisfaction of the majority of Venezuelans, which led him to victory in the first round.

Since then Chavez has been heading a democratic government that has used the vast oil resources for the benefit of the poorest sectors of society; with the people of the slums, he has in fact created a parallel State with so-called “missions” that are carrying through an aggressive welfare policy, that is providing education, health care and welfare for the masses. He is pushing forward major social reforms to benefit those on pensions, the workers and peasants. He pushed the State to take over the whole oil industry, although recently he has made concessions to the Chinese. He has nationalized a large number of industrial and trading companies, and major mass media.

Chavez has been promoting a forceful ideological offensive that is letting him form and preserve a significant social base that has given him successive electoral victories. He has been reelected three times and has a popular mandate until 2019, almost 20 years. This offensive promotes Chavez’s personal leadership; it proclaims 21st century socialism, the “Bolivarian revolution” and the role of the masses. It is the only progressive government that relies on the mobilization of the masses.

However basically, the banks and big capitalist enterprises remain intact, as do the U.S. foreign investments and those of other imperialist countries. The social revolution has not yet taken place in Venezuela.

Ecuador

The long struggle of the workers and peoples, the expectations and mobilization of the youth in opposition to neoliberalism and the oligarchic governments goes back a long way, since the last century; it goes hand in hand with workers strikes, peasant struggles for land, fights of the youth for education and freedom, the fight against the dictatorship and against the neoliberal governments, the uprisings of the indigenous peoples that have shown that they have strength at the national level since the indigenous uprising of 1990 (before then the indigenous mobilizations were partial and isolated). They continue with the popular uprisings that overthrew the governments of Bucaram in 1997, Mahuad in 2000 and Gutierrez in 2005; they are advancing by way of the electoral participation together with the left and the indigenous movement.

In 2006 they supported the candidacy of Correa and led it to victory. Before, they had supported Gutierrez and when he betrayed them they learned how to fight and overthrow him.

Correa’s victory was made possible by the growth of the masses’ desire for change, by the discrediting of the bourgeois parties, by the search for alternatives in the electoral arena, by the stance of a new candidate who promoted change, who developed a patriotic and left-wing discourse.

Since then the government developed a welfare policy in favor of the poorest sectors of the city and countryside, the Human Development Bonus was raised to $35 from the $12 set by the previous governments, he proclaimed free education and has carried this out to a large degree, similarly with health care. He aligned himself with the progressive governments in Latin America, joined ALBA and preaches a nationalist discourse with leadership qualities.

Under the government of Correa, who was re-elected after the adoption of the new Constitution in 2009 and who is now running for a third term in February of 2013, the big bankers and businessmen, though they have not directly run the government, have obtained the biggest profits in history; the rich have become richer and the poor remain poor (Correa began his government by distributing the poverty bonus to one million people, now he distributes it to nearly two million, since the poor have increased in number). Private ownership of the means of production continues unchanged and by the admission of the President himself this will continue to be respected.

The ideological offensive of the Correa government is massive and persistent, he monopolizes the whole media, based on the President’s media image, he spouts demagogic verbiage, diatribes and insults against his opponents. He proclaims the “citizens’ revolution,” “socialism of the 21st century” and that “the country now belongs to everyone.” In words he condemns the oligarchy and imperialism and he persecutes and condemns the social activists. The criminalization of the social struggle is developing to a greater degree than under all the previous governments, hundreds of rank-and-file leaders are prosecuted, accused of sabotage and terrorism, and more than two dozen militants of the left are in prison, convicted of terrorism.

Correa quickly changed course, his initial progressive and leftist proposals went “straight to the right.” He now rules for the bankers and businessmen, for the major exporters and importers.

Obviously the old partidocracy wants to return to office and is leading the bourgeois opposition, to replace him through elections.

In this scenario, the social organizations and movements, the left-wing political organizations and parties denounced in a timely manner the move to the right and they formed the popular opposition, defending the interests of the workers, indigenous peoples and youth. They are following the electoral path; they have come together in the Multinational Coordinator of the Left and are prepared for a tough battle in the next election.

Against all predictions that Correa is the favorite, the popular and left-wing alterative is advancing and following a path to victory.

The evolution of the progressive governments in Latin America

Earlier we pointed out that each of the progressive governments of Latin America has its own essence and characteristics, it follows its own course. We also said that there are common elements that distinguish them from the other bourgeois governments in Latin America and that have allowed them to play a role in the international arena.

They have agreed on proposals and approaches at the OAS (Organization of American States), the UN and other international forums.

Venezuela, because of the significant surpluses produced by high oil prices, has developed a trade and aid policy favorable to the other countries.

Venezuela, Cuba, Bolivia, Ecuador, Nicaragua, Dominica, Antigua and Barbuda, St. Vincent and the Grenadines have formed ALBA (Bolivarian Alliance for the Peoples of Our America) that is seeking trade integration, but fundamentally a political orientation on the continent. ALBA has not been able to integrate all the progressive governments precisely because of political differences.

All the progressive governments emerged as alternative and left-wing proposals, they base themselves on the desire for change by the masses and in their early period they fulfilled some of their campaign promises and therefore they received successive support.

They emerged under favorable international conditions, when U.S. imperialism was bogged down in the Middle East. The economic crisis that shook the capitalist imperialist world did not affect them substantially; they have been favored by rising prices of petroleum, iron and other raw materials, by the high prices for agricultural products that have allowed them to have significant cash resources to promote public works and an aggressive welfare policy. However, the direction of the economy of the respective countries continues on the paths of neoliberalism. They all base their economy on extractive industries and agriculture, in all the countries the policies of deindustrialization continue.

On the one hand they were subjected to pressure from imperialism, mainly U.S. imperialism, from the native oligarchies and the political right-wing and, on the other hand to the demands of the working masses, the peoples, youth and left-wing political organizations and parties to fulfill their promises, to advances on the patriotic and democratic path.

At one point, they were all governments in dispute, they were in the center of the storm. That situation was circumstantial, in most of the countries these governments succumbed to the pressure of imperialism and the bourgeoisie, they renounced their patriotic and democratic projects, they adapted to the interests of the businessmen and bankers and the international monopolies and carried out their policies. They moved to the right. The exception is Hugo Chavez’s government that, in essence, continues on the path of social reforms.

This metamorphosis of the various alternative governments is expressed in different ways: some changed quickly, others later, some adopted repressive policies against social and left-wing activists. However, they all continue with a left-wing verbiage, preaching a double standard. They are essentially demagogic, populist governments, embodied in a charismatic political boss.

The question is whether the existence of these governments is a step forward or backward in the process of accumulation of forces in the task of organizing and making the revolution. The answer, which we will elaborate, is both yes and no.

In the context of the ebb at the end of the 20th century, the emergence of these governments is objectively an advance; viewed in their development they put forward new problems for the revolutionaries, they attract a social base among the working classes and youth, they are a diversionary factor.

Pablo Miranda

Bibliography:

1. Thirteenth Seminar “Problems of the Revolution in Latin America,” 2011 to 2012.

2. Revolutionary Communist Party (PCR) – Brazil.

3. Averdade newspaper, Organ of the PCR – Brazil.

4. Political Line of the PCMLV, Marxist-Leninist Party Communist Party of Venezuela.

5. Politics and Theory, Journal of the Revolutionary Communist Party of Argentina.

6. The Capitalist System and the Struggle of the Workers and Peoples, Unity and Struggle No. 23, October 2011.

7. Latin America and the Social Revolution of the Proletariat, Pablo Miranda, March 2007.

Source

Communist Party of Labor (PCT): The theory of the revolution and how it is expressed in the Dominican Republic

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From Unity & Struggle No. 25, Spring/Summer 2013

Dominican Republic

The proletarian revolution is the result of the conscious action of the workers and peoples, and can only succeed if the revolutionary theory and practice are combined. The greatness of Karl Marx and Friedrich Engels was that they provided the oppressed with a theory to transform the bourgeois capitalist world and to free themselves.

Marx and Engels wrote the Manifesto of 1848 as a program of action of the Communist League. This document and other works of the great teachers formed the theory of revolution in the conditions of that epoch. According to the revolutionary postulates of that time, the revolution would take place simultaneously in the countries where capitalism was most developed, with the greatest industrial growth, where the proletariat was the largest, culturally most advanced and with the highest level of organization.

The creators of our doctrine devoted special attention to the formation of social-democratic labor parties in such countries and with them as affiliates, in 1864 the International Workers Association, that is, the First International, was formed, which existed for twelve years.

The conclusions of the fathers of Marxism could go no further and were those that corresponded to the reality of that historic moment. They had put in first place the contradictions between the proletariat and the bourgeoisie, but the capitalist system was still on the rise, it was in the stage of free competition, some European countries had just achieved national unity and imperialism had not yet emerged.

For its part, the workers’ movement was taking its first steps as an independent force, because it was fighting together with the peasants against the nobility, but under the political leadership of the bourgeois that was a rising class. In those days it was said that the proletariat was fighting against the enemies of its enemies. Moreover, the national and democratic movement of the countries of Asia, Africa and Latin America was scarcely taken into consideration and the revolution was considered mainly confined to Europe and North America. Marx and Engels’s theory was of the revolution that corresponded to the realities of their time, to the stage of pre-monopoly capitalism and free competition.

Later conditions changed. Since the last quarter of the 19th century, the forces of capitalism grew to levels previously unknown, monopolies emerged, the size and power of finance capital increased, the export of capital to the broadest areas of the globe began, and the world was definitely bound by the chain of the global economy. It was what might be called the economic globalization of that epoch.

Between the publication of the Manifesto and the emergence of imperialism a whole period of colossal struggles went by, including the rich experience of the Paris Commune in 1871. It was an epoch of advances and retreats, stumbles and falls, confusion and betrayal, with the aggravating factor that, from that very movement sectors had emerged that renounced the most valuable foundations of Marxism.

As has happened in our time, given the impressive growth of the forces of capitalism, the same defeatist voices as ever made their appearance, claiming that the system had become invincible, that the revolution had no purpose and was only an aspiration of dreamers and social malcontents.

In 1889, after the death of Marx and under the guidance of Engels, the Second International was formed. That International accommodated itself to the conditions of peaceful development of capitalism, while Engels was still alive and opposed to this; it threw the principles overboard and later, when World War I broke out in 1914, its leaders supported the bourgeoisies of their respective countries and caused enormous damage to the movement. Lenin proclaimed the bankruptcy of that international. In 1919, with Soviet power already established, he led the resurgence of the international unity of the communist movement, and the Third or Communist International was formed, which remained active until 1943.

Let us point out some similarities that can serve as historical references. At that time a bloc of parties, an entire international degenerated and succumbed; something similar to what happened in our time with the degeneration of the former socialist bloc. But the difference is that, instead of a bloc of parties, now a bloc of countries where the working class had established its power fell into the abyss. In passing another similarity should be noted. Just as it was the party of Lenin’s homeland which led to the abandonment of principles in the middle and late 20th century, in the earlier epoch it was the Social Democratic Workers’ Party of Germany, the birthplace of Karl Marx, that led the betrayal and from whose ranks emerged the worst renegades, such as Bernstein and Karl Kautsky, who proclaimed that the Marxist doctrine was obsolete and went on to revise it to adapt it to the interests of the bourgeoisie.

The revolution seemed buried forever in the abyss of obscurity and uncertainty, until Lenin emerged who started from a faction formed in 1903, the Bolsheviks, in the Russian Social Democratic Labor Party; he rescued the doctrine of Marx and waged a successful battle of everlasting value against its distorters.

It is up to us communists of today to create another similarity between that period and the present, and to make the movement recover, revitalize itself and reach new heights, as Lenin, Stalin and their followers did in their time in the various parts of the world.

With the militant stance that he assumed against the opportunists and traitors, Lenin swept away the rubbish of the old parties and revisionist leaders, analyzed the new reality of the world, denounced imperialism, exposed the brutal nature of that system and proclaimed the necessity and possibility of defeating it by the revolution of the workers, nations and peoples. Based on Marx’s teachings, Lenin developed the Theory of the Revolution under new conditions, in the era of imperialism. Since then, under the name of Marxism-Leninism, Lenin’s name was inextricably linked with that of Karl Marx.

According to the Leninist theory of the revolution, now it is not a matter of the revolution breaking out just in the developed capitalist countries simultaneously. Instead, the revolution has become a universal phenomenon, and to bring it to victory one must strike at the weakest link in the chain of imperialist domination, whether or not it is in a highly developed country. Just as Lenin did in the old Russia in 1917, which was the most backward capitalist country in all Europe.

For the revolution to succeed, the Leninist doctrine also maintains that a revolutionary situation must be created. The crisis of power of the ruling classes and, at the same time, the willingness of the masses to launch the assault for political power, that is, that those above cannot continue to rule as before and those below no longer wish to live as before. Together with these and other conditions that are the objective factor of the revolution, for the crisis to end in a successful revolution, it is essential to include the subjective factor, the revolutionary consciousness, organization and political leadership that should position itself at the vanguard of the process. In clearest terms, one must have the clear and correct leadership of the communist party, whose features and characteristics were defined by Lenin himself.

In the same way, in the Leninist theory of the revolution, to determine the character of the revolution is very important. In this respect, the Teacher wrote works of great theoretical value on this question, such as Two Tactics of Social Democracy, The Proletarian Revolution and the Renegade Kautsky and other of an equally scientific character.

It is worth repeating that the strategic objective to which Lenin and the Bolsheviks were aiming was always socialism, but it was after the victory of the democratic revolution of February 1917 against the Czar, when he declared the change in character of the revolution and he proclaimed socialism as the next step. Before, and despite all the accusations that were made against them, he maintained with the full strength of his arguments that this was a revolution of a democratic character and not directly socialist.

This was vital to the success and further development of the movement. From this were derived, among other essential things, the policy of allies, the central and secondary tasks and the nature of the provisional government that the Bolsheviks were setting as the immediate goal.

Lenin had the merit of supporting the validity of the theory of the revolution that he elaborated with facts. At the head of his party he led it to victory in his country, and after the Great October Revolution, the world revolutionary movement entered a new phase. It had three main components: 1. The struggle for socialist construction in the country of the Soviets; 2. The workers’ movement in the capitalist countries, and 3. The democratic and national liberation movement in the countries and nations oppressed by the imperialists.

The Leninist theory of revolution served as general orientation to the communist and workers’ parties for the development of their struggle, and our Communist Party of Labor has followed that general guide since the moment of its foundation.

When it emerged 32 years ago, our party proclaimed its adherence to the Leninist conceptions. It had a generally correct view. It knew its enemies, knew the general course to follow and knew clearly the supreme goals for which it fought. But it suffered from certain deficiencies in its general line and this resulted in a heavy degree of schematism and rigidity in some aspects of its tactics. This problem dragged on for some time, even after the First Congress and the abstentionism, the lack of flexibility in relations with certain political forces, as well as the vision with which the Revolutionary Popular Front was conceived that the party encouraged, are examples of those faults.

Looking back to the past, maybe it was impossible to avoid these defects in line, given the difficult conditions and the hostile environment surrounding the emergence of the party, which entered onto the scene as a new force, which defended its right to exist in a real environment of siege, fighting blow for blow to win spaces that its opponents denied it. Yet this was not to excuse our faults in the hostile environment around us, but to overcome them and better define the general line of the party.

At first we had a major deficiency in not having defined the character of the Dominican revolution in this epoch. Some of these positions came from that lack of clarity, but to solve this theoretical problem was not easy. The other left-wing parties and groups had dealt with this by the expedient method of  copying formulas and schemes of other parties. The pro-Chinese with their slogan of New Democratic Revolution, as Mao Tse-tung had raised in his country in the 1940s. Almost all the others raised the rigid and strict slogan that the Dominican revolution had no choice but to move directly to socialism. The latter theory had spread like an ideological plague and it was against this that the PCT had to fight its fiercest theoretical and conceptual battle.

The PCT categorically separated itself from a mechanical copy of the pro-Chinese concepts and the semi-anarchist concept of immediate socialism. It took seriously into account the Leninist principles of the democratic revolution and its uninterrupted progression to socialism. It thoroughly studied the experiences of the national liberation movements in other countries and especially subjected the historical process and the concrete reality of our own country to study.

As a summary of its reflections it published a document entitled The Character of the Dominican Revolution, published as a draft in October 1982 and made official as the general line and programmatic basis and approved as a textbook for the theoretical training of party members three years later at our first congress in 1985.

Anyway, the challenge is today. The party has reiterated with renewed emphasis its policy of a Broad Front, but always being clear that the outcome of any revolutionary process always depends on the role that its vanguard plays; for us, the communist party. But it should be made clear once again that a party is not the vanguard merely by proclaiming it or by considering itself predestined to be such. The recognition of the role of vanguard is not imposed, it is won based on political intelligence and clarity and tenacious and consistent work.

The Broad Front is a matter of advanced politics and cannot succeed if one does not have a clear awareness of the problem. It is much more comprehensive than a coalition or a left front. From the theoretical point of view, by its technical definition, the Broad Front is the organ of political collaboration of the communists with other forces of various natures and identities. They have different interests and ultimate goals in many cases, but important points of agreement in which we must support each other in order to advance together for them. Here there is no room for narrowness or sectarianism. We must study the matter thoroughly and consciously master it as a science.

One must give historical meaning to our present struggles. The Broad Front should give continuity to the national movement that comes from the times of the First Republic, taking its precedents as a reference and a school from which to learn to fight and carry out what the patriots of the past could not bring to a successful conclusion, due to circumstances that should also be studied.

That is not just any task. Today’s task is greater than at any other time in our past history of national struggles. In previous episodes as glorious as the War of Restoration, for example, that ended in military victory in 1865, national liberation was won. But it was not possible for that great fight to lead to a sovereign and democratic state, because national liberation was not accompanied by economic changes and social emancipation.

That glorious war achieved its national political objectives, to the immortal glory of its protagonists, but after the victory the economic and social bases, the large estate and ranch owners, the old reactionary oligarchy, the political and military warlordism based on them, remained little changed, and because of that, neither a sovereign Republic nor a democratic state nor substantial economic changes could be achieved. Even worse, the annexationist current, which had seemed to die with the defeat of the Spanish colonial forces, maintained its roots and continued to live. Then, just two years after the end of the Spanish occupation, it was necessary to wage a new, longer war, the Six Years War, from 1868 to 1874, against the traitor Buenaventura Baez and the threat of a new annexation, this time by our worst enemy, U.S. imperialism.

As one can see, ours is a formidable task. To achieve national liberation, political emancipation, economic and material progress and social salvation, all in a single process that can only be the fruit of consciousness and work by us and the entire people.

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Marxist-Leninist Communist Party of Ecuador (PCMLE): Stalin

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Excerpts from a talk held in the Dominican Republic on the 50th anniversary of the death of Comrade Stalin, at the invitation of the Communist Party of Labour.

During his lifetime Comrade Stalin won the admiration and affection of the working class and all the peoples of the vast Soviet Union, as well as the respect and friendship of the workers of the five continents, the fervour and enthusiasm of the communists of all countries. Of course, he elicited the hatred of the reactionaries, imperialists and bourgeois who felt deeply hurt by the colossal achievements of the Soviet Union, by the great economic, cultural, technological and scientific feats of the workers and socialist intelligentsia, by the great and resounding triumphs of the revolution and socialism, of the communists.

In this plot against Stalin by which they fought communism, the Nazi propaganda stood out for its slander and persistence, which did not let one day pass without launching its dire diatribes.

Of course, this counter-revolutionary and anti-communist hatred also characterized Trotsky and his followers.

Shortly after Stalin’s death, the voices of the “communists” who had assumed the leadership of the Soviet Party and the State were added to the chorus of the reactionaries and anti-communists of all countries who had always reviled Stalin.

From then until our day, anti-Stalinism has been the recurring voice of all the reactionaries, of the ideologues of the bourgeoisie, of the Trotskyists, revisionists and opportunists of all shades.

By attacking Stalin, they are trying to tear down the extraordinary achievements of socialism in the Soviet Union and in what had been the socialist camp; they want to minimize and even ignore the great contributions of the Red Army and the Soviet peoples in the decisive struggle against Nazism, to denigrate the Communist Party and the socialist system as totalitarian, as the negation of freedom and democracy. By attacking Stalin they are aiming at Lenin, Marx and socialism. To denigrate Stalin as bloodthirsty and a bureaucrat means to attack the dictatorship of the proletariat and thereby deny the freedom of the workers and peoples, socialist democracy. To slander Stalin as being ignorant and mediocre is to refuse to recognize his great contributions to revolutionary theory, to Marxism-Leninism. To attack Stalin means to deny the necessity of the existence and struggle of the communist party, to transform it into a movement of free thinkers and anarcho-syndicalists, to remove its Leninist essence, democratic centralism.

The height of anti-Stalinism is to call Stalinists those who betrayed the revolution and socialism in the name of doing away with the “crimes of Stalin” and of making the Soviet Union a “democratic country”. The folly of the reactionaries and opportunists does not allow them to recognize that the confessed anti-Stalinists, Khrushchev, Brezhnev, Gorbachev and Yeltsin, destroyed brick by brick the great work of the Soviet working class and peoples, of the communists, of Lenin and Stalin.

The attacks on Stalin are of such magnitude that even a significant number of social fighters, leftists and revolutionaries have fallen victim to these slanders. Basically, they are sincere people, interested in social and national liberation, who do not know the personality and work of Stalin and therefore join the chorus of these distortions. There are also some petty-bourgeois revolutionaries who attack Stalin from supposedly “humanist” positions.

It is up to us communists to defend the revolutionary truth about Stalin, and it is our responsibility because we are his comrades, the ones who are continuing his work.

The Great October Socialist Revolution was one of the great events of humanity. The workers and peoples of the world’s largest country stood up, undertook a long revolutionary process, led by the Bolshevik Party, which led them to victory in October of 1917. This great feat of the workers and peasants, the soldiers and the intelligentsia was a complex process, full of twists and turns and advances and retreats.

The proletarian revolution that smashed the tsarist empire to pieces was inconceivable without the guidance of Marxism, which established itself as the emancipatory doctrine of the working class; without the efforts of Russian communists, mainly of Lenin by his creative application in the social, economic, cultural, historical and political conditions of old Russia; without the building, existence and struggle of the Bolshevik Party; without the decisive participation of the working class and the millions of poor peasants; without the social and political mobilization of the broad masses; without the existence and fighting of the Red Army; and without the important contribution of the international working class.

Several decades of strikes and street battles; the utilization of parliamentary struggle and the participation of the communists in the Duma; the ideological and political struggle against the bourgeoisie and the tsarist autocracy; the organization of the Soviets of workers, peasants and soldiers; the great theoretical and political debate against opportunism within the party that led to the isolation of the Menshevik theses and proposals and to the formation of the Bolshevik Party governed by democratic centralism; the fierce battles against social chauvinism and social pacifism on an international scale; the profuse and fruitful propaganda activity of the communists; the fight to win ideological and political hegemony within the Soviets; the Revolution of 1905 and its lessons; the February Revolution of 1917, its results and consequences; the great armed insurrection of October; the Brest-Litovsk peace agreements; the revolutionary civil war; the establishment of the dictatorship of the proletariat, these constitute the most salient features and characteristics of the struggle for power of the Russian communists, organized in the Bolshevik Party.

Stalin was born in Gori, a small town close to Tbilisi, in Georgia, on December 21, 1879. His father was a shoemaker, the son of serfs, and his mother, a servant, was also the daughter of serfs.

He joined into the ranks of the party in 1898, when he was 19 years old, and since that time his life, thoughts, dreams and his intellectual and physical effort were devoted to the cause of communism, to the fight for the revolution and socialism.

Until March of 1917 when he moved to Petrograd and joined the editorship of Pravda, Stalin had been and was a tireless organizer of trade unions and the party, of demonstrations and strikes, of newspapers and magazines, a student of Marxism and the author of various documents and proposals. He had been in prison and exile, at Party congresses and conferences. He was a fighter and leader of the revolution.

The revolutionary period that began with the February Revolution was the scene of great ideological and political confrontations against the bourgeoisie and the imperialists, but also against the Mensheviks and the Socialist Revolutionaries, and also within the Party. The whole process of winning the majority of the Soviets for the policy of the Bolsheviks had in Stalin a great leader and architect. The preparation of the insurrection, the technical and military contacts and preparations and also the debate within the leadership of the Bolshevik Party found in Stalin a protagonist of the highest order; he was a great comrade of Lenin in all aspects of political work.

Stalin was part of the first Soviet government as a People’s Commissar of Nationalities; he participated actively in the revolutionary civil war as a Commissar and Commander on various fronts and showed his military and political ability in forging and consolidating the young Soviet power and strengthening the Red Army. He was one of the most outstanding leaders of the party, the government and the army.

In 1921, by decision of the party and together with Lenin he participated actively in the foundation of the Third or Communist International, which would play a great role in the organization and leadership of the revolution on the international level.

A great task that the proletarian revolution took up was the formation of the Union of Soviet Socialist Republics (USSR), which meant concretely the application of the line of the Party with regard to the nationalities and peoples. The “prison-house of nations” that was the tsarist empire became a community of nations, nationalities and peoples, governed by socialism, which put forward the defence and development of the national cultures and their inclusion in the building of the new society.

Having taken up these responsibilities, his dedication and selflessness in their fulfilment and his theoretical ability made Stalin the General Secretary of the Party in 1922. When Lenin died in 1924, the Political Bureau of the Party designated Stalin as the main leader of the party.

The Communist Party (Bolshevik), under the leadership of Stalin, faithful to the Leninist legacy, pushed through the New Economic Policy (NEP) during the 1920s. Amidst great difficulties, relying on the mobilization of the working class and peasantry, defeating the blockade, sabotage and resistance of the defeated reactionary classes and the force of individual capitalism that emerged in the peasant economy, it succeeded in overcoming the disastrous material, economic and social situation that Russia had been in after the Civil War, with production reduced to 14% of the pre-war period, and which was seen in widespread famine and the profusion of diseases.

In this period a bitter ideological and political battle was being waged within the party between the Bolsheviks and the so-called “‘Left’ communists,” who wanted to “export the revolution” and place the weight of the economy on the peasantry, liquidating it as an ally of the proletariat.

In 1929, the NEP was concluded and the accelerated collectivization of the countryside was begun, the great battle against the kulaks who wanted to reverse the revolutionary process in the countryside.

In 1930, the process of large-scale industrialization was pushed forward with great material efforts and supported by the mobilization of the working class. It was a great feat that required large investments and therefore limited the possibilities for the well-being of the great masses of workers and peasants. Despite this, the revolutionary fervour and enthusiasm allowed for the fulfilment and even over-fulfilment of its goals.

In the West, this was the time of the Great Depression; in the country of the Soviets it was the time of the victorious construction of socialism. The Soviet Union became the second greatest economic and commercial power in the world, after the United States. For eleven years, between 1930 and 1940, the USSR had an average growth of industrial production of 16.5%.

A good part of socialist accumulation had to be invested in the defence and security of the Soviet Union, which had to deal with the arms race to which all the capitalist countries of Europe, the USA and Japan were committed.

For 1938-39, the danger of imperialist war hung over Europe and the world. The German Nazis, the Italian fascists and the Japanese reactionaries were moving quickly to form the Axis. The Western powers headed by the Anglo-French alliance worked feverishly to conclude a pact with Germany in order to encourage it to direct its attacks against the Soviet Union, in order to liquidate the communists, wear down the Germans and enter the war under better conditions. It was a devious and cunning diplomatic game that handed over the Sudetenland and the rest of Czechoslovakia to the Germans.

The Soviet Union was a developing economic and military power, but its military capability was much weaker than that of Germany, France, England or the USA. It was surrounded by powerful enemies and needed material resources and time to prepare itself for the eventual war which was announced with cannons and aircraft.

The Soviet Union needed to combine international diplomacy and politics with its industrial development and military power. This circumstance forced the communists to devote a large quantity of material resources in this direction, but also to seek diplomatic alternatives that enabled its defence.

Several international meetings, endless proposals and projects were addressed to the chancelleries. The Soviet Union could not establish an alliance against Nazism since the main interest of the Western powers made the Soviet Union their target. In these circumstances and for its defence, in August 1939, the Molotov-Von Ribbentrop Pact of “non-aggression between Germany and the Soviet Union” was signed.

This international treaty gave the Soviet Union precious time to push forward its military industry. Utilizing large material resources and the will of the peoples, in a short time it was able to build planes, tanks, cannons, weapons and ammunition in large quantities and simultaneously it could relocate its key industries located in European Russia to the East, behind the Urals.

World War II broke out in 1939. The Germans invaded Poland, Czechoslovakia, Austria, the Balkans, France, Belgium and Netherlands and utilizing “blitzkrieg” tactics, the lightening war, in few weeks they destroyed the armies of those countries and imposed puppet governments.

When it came to the invasion of the Soviet Union in 1941, the Germans did not have the military capacity to carry out and win with the blitzkrieg; they ran into the resistance of the Red Army, the guerrillas and the great masses of workers and peasants who defended the socialist fatherland. The Red Army put up a fierce resistance and gave way to the Nazi troops, forcing them to penetrate into a vast territory, teeming with guerrillas who persistently harassed them. They could not take Leningrad much less Moscow. In Stalingrad a major battle was waged, street by street, house by house, man by man. The reds resisted and then took the initiative and defeated the German army. That was the beginning of the end of the fascist beast.

The Red Army launched the re-conquest of its territories occupied by the Nazis and advanced victoriously across the mountains and plains of Europe, contributing to the liberation of several of the countries of Eastern Europe, up to Berlin, which was taken on May 9, 1945.

This great victory of the Soviet Union was the fruit of the fortress of socialism, of the unity and will to action of the working class and peoples, of the valour of the Red Army, but it was also a consequence of the diplomatic, political and military genius of the General Staff and the leadership of the Soviet Party and Government, led by Stalin.

At the end of the war, the victory of the revolution took place in several countries of Europe, which established people’s democratic governments, and the victory of the revolution in other Asian countries. The Soviet Union emerged as a great economic and military power that won the affection and respect of workers and peoples of the world, of the patriots and democrats, of the revolutionaries and especially the communists. The Soviet Union, Stalin and the Communist Party were the great protagonists in the defeat of fascism.

The Great Patriotic War meant great human and material sacrifices for the Proletarian State. The victory achieved was built upon the great spiritual heritage of socialism that protected the workers and peoples of the USSR; it was made possible by the great patriotic sentiments with which the Communist Party was able to inspire the bodies and minds of the Soviet peoples, by the deep affection of the workers for Soviet power, by the brave and courageous contribution of the communists who put all their abilities and energy into the defence of socialism. The contribution of the Soviet Union in the Second World War was more than 20 million human beings, of which slightly more than 3 million were brave members of the Bolshevik Party. The Party gave over its best men to the war, it lost invaluable political and military cadres, but it also further tempered the Bolshevik steel, and at the end of the war it had gained more than 5 million new members.

At Yalta and Tehran, at the peace negotiations, the workers and peoples of the world had a great representative, Comrade Stalin, who knew, with wisdom, prudence and composure, how to restore the rights of the peoples and countries that had been victims of the war and fascism, how to contribute to the establishment of agreements and open the way to new levels of democracy and freedom in the world.

World War II was the prelude to the national liberation of dozens of countries on the five continents, who won their independence by breaking with the old colonial order. The Soviet Union led by Stalin was always the safe and reliable rear of this great liberation movement.

In the field of the revolution, the victories achieved in Albania and other countries of Eastern Europe, in China, Korea and Vietnam, gave rise to the formation of the powerful socialist camp. A quarter of the population living on a third of the Earth’s surface were building socialism and had in the Soviet Union, led by Stalin, an enlightening example and unreserved support. In the rest of the world, the working class, the peasantry, the youth and the progressive intelligentsia saw the socialist future of humanity with certainty and confidence.

On the other hand, the end of the Second World War established a new order within the capitalist sphere. The United States became the main world power and had hegemony over the capitalist countries.

There arose a new contradiction in the international sphere: one that opposed the old world of capital to the new world of socialism. The bourgeois ideologues and politicians called this the “cold war”, alluding to the antagonism of the dispute.

Once more the superiority of socialism became evident. In the Soviet Union, but also in the other countries of the socialist camp, the culture and well-being of the masses, science and technology, the social and material progress of the workers and peoples flourished. In 1949 the USSR was able to build the atomic bomb and in 1957 it launched the space race, taking the lead.

Neo-colonialism, a form of imperialist domination that emerged after the independence of the dependent nations and countries, always had a counterweight in the Soviet Union led by Stalin. The peoples of the former colonies always had a loyal friend.

Within a few years, from 1917 to the early years of the 1950s, the proletarians, led by the communists organized in the Bolshevik Party of Lenin and Stalin, built the dreams of a new world, the world of socialism. They built the essentials, many things were lacking, some failed, but humanity never knew a broader and truer democracy, never before were men in their multitudes able to have material and social well-being, equality among their peers. This was proletarian democracy.

It was an epic of the workers and peoples, the realization in life of the scientific theory of Marxism-Leninism, the gigantic effort of the communists, the serene and bold work of the leaders, Lenin and Stalin.

When we speak of Stalin we are referring to the leader, the organizer, the head, the comrade and friend, who was really one of the great builders of the new man, of the new humanity.

This understanding of Stalin cannot be conceived without discovering and learning about his extraordinary theoretical work.

From the beginning of his communist activity he correctly evaluated the role of theory in the process of organizing and making the revolution. He studied the Marxist materials that he had at hand, the Manifesto of the Communist Party, the works of Plekhanov, and soon he began to familiarize himself with Lenin, by his writings and directives, his valour as organizer and head of the communists, until he saw him in person at party events. From that time on they had a great friendship affirmed in militancy and the great commonality of opinions and concerns. Stalin was also a great reader of Russian literature. He was a man of vast culture, which grew daily throughout his life.

How can one not keep in mind in the training of communists in all countries his most outstanding works: Anarchism or Socialism?, Marxism and the National Question, On the Problem of Nationalities, The October Revolution and the Tactics of the Russian Communists, The Foundations of Leninism, Concerning Questions of Leninism, Trotskyism or Leninism?, Dialectical and Historical Materialism, Marxism and Linguistics, Economic Problems of Socialism in the USSR, the Reports to the Congresses of the Communist Party.

Stalin was a theoretician of the revolution, a Marxist who recreated and developed revolutionary theory in order to provide answers to the problems put forward by the revolution. He was not a theoretician who speculated with knowledge to try to generate ideas and proposals. No, his theoretical work addressed burning issues that had to do with the development of the class struggle, with the problems that the party, the trade unions, the state and the revolution were facing on an international scale.

The depth of his writings is not at odds with the simple form of making them understood. Stalin is rigorous in his theoretical analysis, his positions are valid; they provide a real guide to action, as he himself pointed out referring to Marxism, but also they are simple and easy to understand.

Stalin’s detractors insist on some issues that we should analyze. All of them: the confessed reactionaries of anti-communism, the Trotskyists, the revisionists and opportunists of all shades agree principally on the following charges: intellectual mediocrity, Lenin’s testament that supposedly condemned him, the building of socialism in a single country, forced collectivization, the bureaucratization of the party and state, the liquidation of the Bolshevik old guard, the great purges, his tyrannical and bloodthirsty character, forced industrialization, his incompetence in the war, the cult of personality.

With regard to Stalin’s intellectual mediocrity, the facts, history and its vicissitudes speak emphatically. The October Revolution, the building of socialism in a large country and for the first time in the history of mankind, his skill in leading the party, the working class and the peoples of the USSR in the great feat of building a new world would not have been possible with a mediocre leader who was poor intellectually. These diatribes fall under their own weight. Trotsky, who claimed to be a great theoretician and man of culture and was one of his detractors in this area, was defeated precisely, in theory and practice, by one who, according to him, was a mediocrity.

In regard to the so-called “Lenin Testament,” a lot of nonsense has been written, such as that Trotsky was the one anointed by Lenin to replace him as head of the Party, as if those notes of Lenin had been hidden by the Central Committee. We say that Lenin’s health was very shaky in those days in which he is supposed to have written the famous “testament”, his sensitivity was weakened by the complaints of his companion. However, Lenin had the revolutionary culture, the Bolshevik training to understand that he could not have written a testament, a last will; he also knew that one leader, whatever his rank, can only give his opinions, not orders, in the collective. For these reasons one must understand these notes of Lenin as opinions; moreover, they were out of the context of the everyday life of the leadership of the Party and State and in no way were they orders to be complied with without question. On the other hand, it is completely false that these notes were hidden from the Central Committee; the latter knew about and discussed them. The results were known; Stalin was chosen the Main Leader of the Bolshevik Party and that was a correct and wise decision. History has shown these facts irrefutably. The one supposedly anointed by Lenin as leader of the Party, Trotsky, was placed by life and the revolutionary struggle in the dustbin of the counter-revolution.

The Leninist thesis of the building of socialism in one country takes into account the uneven development of capitalism and as a consequence the various stages of the class struggle. That situation made it possible to break the chain of imperialism at its weakest link, old Russia. Stalin was the one who continued this line. Relying on the workers and peasants, on the great spiritual and materials reserves of the Soviet peoples he carried out the great feat, defended the revolution and defeated the detractors of this thesis. Those who raised the impossibility of building socialism in the Soviet Union as long as the revolution did not succeed in the capitalist countries of Europe and labelled the peasants as reactionaries and counter-revolutionaries were proven to be wrong. The USSR developed and so far there has been no revolution in any of the capitalist countries in Europe.

On the forced collectivization of the countryside, Stalin’s detractors claim that “he violated the will of the peasants, destroyed the agrarian economy and eliminated the social base of the revolution made up by the medium and rich peasants, the kulaks”. The facts are diametrically opposite. The necessary carrying out of the NEP in the countryside developed the rural bourgeoisie in a natural way and stripped millions of poor farmers of the land, depriving the population of cereals. Basing itself on Marxism-Leninism and taking social reality into account, the Party proposed to bring socialism to the countryside. Relying on the millions of poor peasants, it pushed forward a great social and political movement for the formation of cooperatives, the kolkhozes; this meant the expropriation of the kulaks, in some cases people’s tribunals and drastic sanctions. International reaction spoke of repression and massacres. In reality there was a socialist revolution in the countryside, the work of millions of poor peasants who assumed their role as the protagonists in the life of the country of the Soviets. And, as we know, a revolution unleashes the initiative and achievements of the masses, but also the anger of its enemies. As a result, agriculture and livestock flourished, the Soviet Union became the largest producer of wheat, the mechanization and the modernization of agriculture reached unprecedented levels, at the forefront on the international scale.

Stalin is continually blamed for the bureaucratization that was in reality growing in the party and State. Stalin was never in his life a bureaucrat. Quite the contrary, his dynamism was always expressed in direct contact with the base of the party and with the masses; he was one of the leaders of the Soviets before the revolution. His whole life was in action.

Bureaucracy is a social phenomenon, a degeneration that arises in the bourgeois administration (remember that a good part of the Bolshevik administration had to resort to old tsarist functionaries) that penetrated into the revolutionary ranks, into the party and State. Bureaucracy was really present in the life of the Socialist State; it affected many activists and leaders. In some cases the responsibilities of power were transformed into small or large privileges that were creating a caste of bureaucrats who undermined the functioning of the party and the state administration, which separated the party from the masses.

Stalin did not promote the bureaucracy, but in reality he did not have either the ability or the experience to eliminate it. Several offensives of an ideological character aimed at eliminating it took place, precisely under Stalin’s initiative. The political education, ideological struggle, the validity of democracy in the party, the party elections were expressions of the struggle of the communists against bureaucracy. They cannot be dismissed having been useless. They achieved results; among other things they allowed for the continuation of the social and material achievements of the dictatorship of the proletariat, the ideological, political and organizational cleansing of the party and State, the isolation and expulsion of several groups of opportunists and traitors. However, in fact, they were not able to eradicate the bureaucracy and opportunism. Various opportunists and traitors evaded the ideological struggle and hid. They would return later, after the death of Stalin.

It is clear that bureaucracy is an ideological illness which is persistently reborn and which must be fought relentlessly to the end. Stalin did not promote bureaucracy; rather he was one of its victims.

The accusation made against Stalin that he was a bloody dictator and despot and refers to the ideological cleansing, to the revolutionary repression of the counter-revolutionary outbreaks in the city and countryside, to the alleged liquidation of the Bolshevik old guard.

It is necessary to understand that the dictatorship of the proletariat is not a wedding party in which everything is rosy. No, quite the contrary. A whole armed, economic campaign, a trade boycott, an ideological and political penetration by imperialism and the international bourgeoisie was orchestrated against the dictatorship of the proletariat. In opposition to the new power of the workers, from within society, the old ruling classes, overthrown by the revolution but not physically eliminated, repeatedly carried out acts of sabotage; they tried many times to organize rebellions and uprisings, using mercenaries and men and women of the people who were deceived; they based themselves on religion and the priests, on feudal traditions, on liberal elements in the administration and on some occasions they infiltrated their agents into the party and the Soviet State. Within the party itself, in the new State and in the Red Army, there appeared over and over again degenerate elements who made attacks on the dictatorship of the proletariat in theory and practice, who tried to divert the party, to assume its leadership, to organize coups d’état. Some of these elements had been, in the past, outstanding members and leaders of the party and the revolution and they tried, therefore, to take advantage of their positions to change the course of socialism.

The fight to preserve and defend the line of the Party, its ideological, political and organizational unity was bitter and persistent, because again and again, the counter-revolution grew stronger in its attacks and, during Stalin’s life, it was again and again defeated by the force of reason, by the firmness of the Bolsheviks, by the support of the base of the party and the army, by the support of the masses of workers and peasants.

In reality the Bolshevik old guard, those comrades who dreamt of and organized the Great October Revolution, were falling behind. Some fell in combat for the revolution, others were assassinated by the counterrevolution. Others paid the physical tribute of their lives. Some survived Stalin.

The old Bolsheviks, the veteran communists knew how to face their responsibilities, they learned how to solve problems and unknown issues as they arose, they were put at the head of the great feat of building socialism, and were called “old Bolsheviks” not because they were old, but because of their qualities, for their militant and permanent adherence to the principles of Marxism-Leninism, for their quality as communist cadres and fighters.

The fight against the opportunist factions within the Party and State were real battles that mobilized the party, all its members, they were a demonstration of the proletarian firmness of Stalin and his comrades in arms; they constituted one victory after another, that guaranteed the life of the Soviet State, the building of socialism and the continuation of the revolution.

Trotsky, Zinoviev, Kamenev and Bukharin were the main chieftains of the counter-revolution, who were confronted and defeated, in theory and practice, with the material and political achievements by the political correctness of the party leadership, headed by Stalin.

The dark legend of the work camps, of the confinement, of psychiatric hospitals, of prisons overcrowded with workers and communists, of the mass executions and mass graves are nothing more than the infamous slander of the reactionaries and imperialism, of the Nazis and social democracy, of the Trotskyists and revisionists, of the opportunists. They cannot be proved by any records much less by the existence of concentration camps and mass graves. They fall under their own weight.

Much has been said about Stalin’s incompetence in leading the war. Nothing could be further from the truth. In reality Stalin was not a soldier by training, he did not study in any academy nor could he claim mastery of the military arts, a thorough knowledge of weapons and military strategy and tactics. But it is clear that he was a proletarian revolutionary soldier who learned this art in the very course of the revolutionary civil war in the first years of Soviet power, that he was steeled as such in the difficult years of the building of socialism and that he played an outstanding role in the leadership of the Great Patriotic War, in the resistance against the Nazi invading hordes and in the great political and military offensive that drove the Red Army to take Berlin. No one has claimed that Stalin was a great Military Leader, all the revolutionaries recognize him as the leader of the Soviet proletariat and the peoples, as the political leader of the international proletariat, as a proletarian revolutionary, as a communist.

The accusations that Stalin promoted and used the whole gamut of praise and exaggerations that have been called the “cult of personality” for his prestige continue to be a part of the anti-communist arsenal.

In fact, Stalin daily received praise and recognition from his comrades and friends, from the workers and peasants who expressed them from their heart to express gratitude and recognition. There was also the praise of the opportunists who sought favours from him. The former demonstrations were sincere, a product of the generous spirit of the workers and people, the latter had a dual intention, based on facts; they tried to elevate Stalin above others, above the events and in this way to personally take advantage of this situation.

The cult of personality was in fact a defect of the first experience in the building of socialism. It began with good intentions, but finally it degenerated, it hurt Soviet power and Stalin himself. This is an incontestable fact. But to argue from there that Stalin himself encouraged these campaigns, that he became an egomaniac, a narcissist is a big lie.

Many pages and books can be written about Stalin. In fact there are thousands of publications about his life and work. There are those of his comrades and friends, but also those of his enemies and detractors. In fact the life of Stalin is the life of the first proletarian revolution itself. Stalin did not make the revolution to his measure; the revolution projected Stalin as one of its best sons and leaders.

Pablo Miranda
Ecuador, 2012

Source

Thoughts About the Class Roots of Counter-Revolution in the Territory of the Soviet Union

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Alexei Danko

I will not try to give a solid and complete answer to the question posed above given the shortness of this article and the lack of proper preparation. However, I feel obliged to at least draw the attention of revolutionary proletarians to the need to study this question deeply and scientifically for the benefit of the future class struggle of the Russian and international proletariat. Moreover, if we call ourselves Marxists we should not ‘close our eyes to reality’, regardless of how bitter and tough this truth may be for us. We need to clarify the truth and its fundamental essence among the proletarians so that the workers are not deceived by the tricks of the bourgeoisie. It is necessary to explain the essence scientifically from the point of view of dialectical and historical materialism so that the working class can see itself as the maker of historical progress and so that it does not leave all the class responsibility to the vanguard or its leaders.

In the conditions of the bourgeois system the working class is the progressive class, which develops the revolutionary class struggle against the reactionary class of capitalists. The Communist Party is essentially the political vanguard, the most advanced section of the working class. In the process of class struggle political leaders arise, i.e. the cadre who are best prepared and capable for revolutionary struggle, ‘the best of the best’ of a small group of professional revolutionaries.

In correspondence to the Marxist-Leninist teachings, the leading force of the revolution is the most advanced class in the concrete stage of historical development, which opposes the decadent system and the class that embodies it. The role of the individual in the process of revolutionary struggle (including any political leader) is undoubtedly great, but can become determining only in particularly tense moments of the struggle, i.e. temporarily.

Therefore it would be fundamentally wrong to state that the dictatorship of the proletariat in the Soviet Union depended mainly on the leadership and political activity of comrade Stalin, and that the counter-revolution in the country after the death of comrade Stalin was successful as a result of a conspiracy and the will of a bunch of Soviet revisionists who took over political power (the so-called ‘Khrushchevites’).

During the period of socialism, after the proletarian revolution and the suppression of the open class resistance of the bourgeoisie and the most obvious class enemies, for a long time there remain non-antagonistic, non-belligerent classes and social strata, as well as remnants of capitalism and certain social inequalities. As a result of this it is natural that under socialism the class struggle continues to exist in different manifestations and forms and, given certain negative class conditions, counter-revolution may become a real threat. The main revolutionary force capable of preventing counter-revolutionary threats or suppressing counter-revolutionary activities, as before, is the working class led by its political vanguard – the communist party. Therefore the most important task of the party is to establish a tight and relentless control over the purity of its members and to develop a continuous ideological struggle against anti-proletarian ideologies and political ‘teachings’ – a tenacious dictatorship against any counter-revolutionary expression and for a general political party line aimed at the liquidation of remnants of capitalism.

The essence of the existence of the party consists in that it becomes the brains of the working class and essentially becomes a monolithic organism together with the working class. If it is isolated from the working class, the Communist party ceases to be its political vanguard and necessarily degenerates from the class point of view; the party should be able to predict the social-class issues in society, to understand them in a timely manner and to recommend to the working class the most effective methods to ‘cure them’.

The petty-bourgeois ideology and its consolidation in society is particularly dangerous for the dictatorship of the proletariat. The intelligentsia (including officers of the army and whatever repressive organs) and the peasantry are objectively massive conductors of the petty-bourgeois psychology. The influence of petty-bourgeois ideology on the working class is also significant, since the working class to a sufficiently large degree includes recruits from the petty-bourgeoisie and it is not separated from it by a ‘Chinese Wall’. At the time of the Great Patriotic War (most commonly known as the Second World War, editor’s note) the working class suffered tremendous losses especially in terms of old party cadre who had experience in the class struggle and a stable class psychology. They were replaced by youths without sufficient class solidity.

The proletarian ideology and the petty-bourgeois ideology express different class interests. Therefore it is necessary to have a very clear conception about the differences between the interests of the petty-bourgeoisie and the interests of the working class

It is the petty-bourgeois masses who reproduce bourgeois aspirations in socialist society and who engender a new bourgeoisie. To neglect the struggle against the petty-bourgeois ideology and to lose revolutionary awareness of this cowardly enemy of the proletariat may become a mortal danger for the interests of the proletarian revolution and socialism.

Under capitalism a certain fraction of the petty-bourgeoisie becomes an active ally of the proletariat, especially when the contradictions between large capital and that of the petty owner deepen. Under socialism the petty-bourgeoisie, in conformity to its class essence and its class ambiguity, may become a dangerous counter-revolutionary force when the struggle against the petty-bourgeois ideology by the communist party and the working class loses momentum. The petty-bourgeoisie then goes on the offensive when opportunities for personal profiteering exist and when certain goods or services become scarce. The petty-bourgeois easily change their class attitude depending on the situation and due to the selfish class interests of the petty owners since they function only according to considerations of the individual or family, purely animal instincts and they cannot think about social life in perspective, in global terms. The attitude and political activity of the petty-bourgeoisie often even becomes irresponsible and rather aggressive.

The realisation of petty-bourgeois aspirations under socialism happens through the necessary preservation of certain elements of capitalism and the application of the ‘bourgeois right’, which it is impossible to liquidate in a short period of time. For instance, take the distribution according to labour, which necessarily results in income differentiation and the existence of significant differences between mental and manual labour and between the city and the countryside. A concrete expression and source of petty-bourgeois aspirations are the existence of private peasant plots, private real estate and dachas, goods of excessive luxury, the special status of managerial and intellectual labour, the existence of commodity-money relations in the sphere of distribution of products, commodities and services of broad demand and so forth. These elements can only be eliminated by means of gradual liquidation of ‘bourgeois right’ in the process of the progressive development of the material and technical basis of socialism. Only in this way can the conditions which reproduce the petty-bourgeois system with all its negative manifestations be liquidated.

The forms of class struggle are diverse: from the ideological struggle to armed struggle including civil war. Marxists acknowledge all forms of class struggle. In order to secure victory in the class struggle as a whole, Leninist Bolsheviks should first attain victory in the ideological struggle. At that time they became victorious. Nevertheless the ideological struggle continued. The ideological struggle between petty-bourgeois ideology, which has a multiplicity of forms, and proletarian ideology continued in different forms during the years of proletarian socialism: at times it weakened; at times it became more prominent. The thesis of comrade Stalin about the continuation of the class struggle in the process of construction of socialism is convincingly confirmed by real practice, by real life, since the only criterion of truth is practice.

Marxism-Leninism teaches that the pre-conditions for the change of one social system to another develop within society long before the revolutionary events. I am convinced that this fundamental thesis also applied to the case of counter-revolution in the socialist country.

Since we are dealing here with the victory of counter-revolution and the defeat of the dictatorship of the proletariat in the USSR, therefore in the Soviet Union during the post-war period decisive changes in the correlation of class forces took place, not in favor of the proletarian forces, especially within the Bolshevik party. As a result of the class struggle these anti-proletarian forces took over. No other interpretation here is possible if we are to stick to the science of classes and class struggle.

The invasion by fascist Germany of the socialist Soviet Union should not be considered in a primitive fashion, from the point of view of a regular aggression of one country against another. In this deadly conflict two irreconcilable class forces faced each other: the most reactionary forces of capitalism siding with fascist Germany and the progressive communist forces represented by the Soviet Union, which made a breakthrough in the future of world civilisation and was dangerous for capitalism as a whole. While paying the price of countless victims and sacrifices, the Soviet people led by the Bolshevik party defended the independence of the proletarian state, expelled the aggressor from the territory of its socialist country and crushed the fascist beast in its own lair. The working class of the Soviet Union ferociously defended its revolutionary conquests against the same reactionary forces of world capital. However, at the same time the class enemy managed to inflict a mortal wound on the Bolshevik party and the dictatorship of the proletariat in the Soviet Union from which later the power of the working class and proletarian socialism died in the USSR.

The Bolshevik party was the vanguard of the working class of the Soviet Union not only as a result of its specific political position. The Bolshevik party continuously directed its best party cadre to the most difficult and responsible sections of practical work, where they outstandingly demonstrated the high level of authority and respect enjoyed by party members among non-party comrades due to success in concrete practical deeds. In the years of the Great Patriotic War the Bolshevik party directed its best party cadre and the best representatives of the working class to the hardest sections of the front and the rear. The communists were the first to enter battle and the first to die. Therefore the losses among party cadre were extremely severe, especially during the first years of the war. However, the party membership grew, its ranks filled to a great degree by heroes of the front since heroism in the front was not only a mass phenomenon but an obvious one and the communists were the best of those heroes. Therefore the title of communist became a special distinction.

The fact that the overwhelming majority of new party cadre did not have party and political experience helped to dilute the class content of its ranks. As a result of this development especially during the years of the war, the party suffered a significant qualitative damage in the political sense of the word. Nevertheless, this should not be considered an error or lack of political foresight by the Bolshevik party. During the war the fate of the proletarian state was being decided at the front. Therefore the most important political goal, slogan and task at the time was: EVERYTHING FOR VICTORY. All the politics and life of the Bolsheviks were devoted to the latter. Therefore, by virtue of this the heroes of the front were not only heroes but were the political vanguard in the most advanced aspect of the practice of the class struggle, i.e. they essentially made up the base of the party under those conditions. This completely conformed to the politics of the party and the class demands of the war period, but it had within itself the threat of petty-bourgeois degeneration of the party ranks especially due to peasants and intellectuals.

During wartime the consciousness of the peasant masses was dominated by the psychology of the peasant-labourer. Why? The proletarian revolution and the success of socialism greatly improved the standards of living of the peasantry. The proletarian power provided the peasants with land and the necessary means, modern agricultural technique under preferential conditions through the creation of the machine-tractor stations (MTS), support in case of poor crops, many social-cultural benefits, it liberated the peasantry from the dangers of chaotic market relations when realising their production, etc. Under the tsars, the peasants could not even dream about such things. Therefore soldiers from peasant background displayed great heroism in the front lines, defending their class interests, and through this, the defence of the proletarian revolution and the proletarian state from the belligerence of the fascist invaders. Because of this the communist psychology dominated in the consciousness of the peasant-labourer during the years of the war, compelling many peasants to join the Bolshevik party, which defended the interests of the peasantry at the cost of many lives of the best children of the party.

In the post-war period the situation fundamentally changed. Having returned from the front, the peasantry faced significant material difficulties. The kolkhozes, many of which were destroyed during the war, could barely fulfill the state contracts. Industry faced the need to accommodate to the requirements of peaceful times and could not provide the peasants with the necessary industrial goods and technique rapidly enough, while at the same it justly demanded that the peasants increase the production of food and agricultural products. The private plots of peasants were not productive enough; food, clothing and many other necessary means for a modest family life were scarce. Those who fought in the front had already suffered severe scarcity, enjoyed war glory and many dreamed of a better life. This impelled the peasantry to focus on its own material interests,and that included taking advantage of the glory earned in the war and the party membership. These factors encouraged the peasantry to develop strong elements of private thinking in their consciousness. However, as a result of the duality of the peasants’ psychology, the psychology of the petty owner and the psychology of the labourer, most of the peasant masses trusted the Bolshevik party with regard to the construction of communism since they were already convinced of the economic benefits brought by socialism. On the other hand, with regard to questions of everyday life and activity, the peasants as a rule gave priority to their private interests over the interests of society.

Such is the dialectics of the psychology of the peasant, a petty owner and a labourer at the same time. This psychology was inherited and further propagated even more aggressively by city inhabitants originally coming from the peasantry.

To defend the party ranks from the dangerous contaminations from elements with the psychology of the petty owner was already a very complicated task. Firstly, such elements already had become a large section of the party. Secondly, these elements had war achievements in serving the socialist Fatherland and this prevented other comrades from exposing them.

The intellectuals, by virtue of their social position, always serve the dominating class regardless of the social system.

Under capitalism the intellectuals, on the one hand also relate to the exploited class. On the other hand, the intellectuals, as a result of their social functions, participate in the accomplishment of the exploitation of the workers and peasants, since it is though the intellectuals that the capitalist class exerts and regulates its direct domination, i.e. the intellectuals are used as tools for the exploitation of the workers and peasants.

Under socialism the intellectuals are bound to execute the will of the dictatorship of the proletariat. Many intellectuals see themselves unwillingly forced to offer such a ‘service’, since they have to serve the interests of the workers and peasants whom the intellectuals had traditionally considered as lower classes. The standard of living of the intellectuals depends on their social position in society. This explains the tendency of the intellectuals to indulge in such social illnesses as careerism, bureaucratism, idealism, overestimation of their social role and the will to have a special position in society. To a great degree this explains the tendency of the intellectuals to join the Bolshevik party. As a result of their social-class specifics, the duality of their class position, the intellectuals are easy targets for petty-bourgeois influence and decomposition.

It is common to the intellectuals and peasants, who are influenced by individualism, to make the country’s leadership responsible for the organization of social life and the party.

In the post-war period the Bolshevik party was dangerously infiltrated by such petty-bourgeois elements.

It is necessary to note that ‘if we do not close our eyes to reality we must admit that at the present time the proletarian policy of the Party is not determined by the character of its membership, but by the enormous undivided prestige enjoyed by the small group which might be called the Old Guard of the Party. A slight conflict within this group will be enough, if not to destroy this prestige, at all events to weaken the group to such a degree as to rob it of its power to determine policy’ (V.I. Lenin Collected Works, 4th English Edition, Progress Publishers, Moscow, 1966, volume 33, page 257).

As a result of the class struggle during the war and in the post-war period this ‘small group … of the Old Guard of the Party’ also suffered great losses and became even smaller and after the death of Stalin ‘slight conflicts within this group’ weakened it to the extent that it did not have the ‘power to determine policy.’

The war and the severe military consequences inflicted tremendous losses on the Soviet Union not only from the class, material point of view and in terms of population, but also strengthened a number of dangerous tendencies for the dictatorship of the proletariat.

The war period demanded that the economy re-direct the focus of the development of the forces of production and the efforts of all of society on the needs of the struggle against the fascist aggression. In the course of accomplishing this goal the production relations also suffered changes toward a strictly top-down structure. This shift took place not only in the organisation of the economy but in all fields of social life including politics. The need to liquidate the most severe consequences of the war also required a speedy economic restoration and the development of the forces of production under a regime of general mobilisation.

The development of production relations seriously lagged behind the development of the forces of production as a result of these extreme measures and conditions, and not only as a result of the inertia so characteristic of production relations in general.

Under the pressure and the disguise of these and other adverse conditions the functions of the dictatorship of the proletariat and the development of proletarian democracy were significantly hampered. The dictatorship of the proletariat was then applied from top to bottom, mostly as a result of the activity and authority of the leading organs of the Bolshevik party, and the development of proletarian democracy in society was basically reduced to endorsing the government and party decisions produced at the top.

The strictly top-down character of the management of economic and social life seriously weakened the class control from below of the activity of the apparatus and the intellectual elite. This lack of control from below led to the social alienation and petty-bourgeois decomposition of the apparatus. As a result, the petty-bourgeois interests and actions of the managers and intellectual elites began to diverge from the class interests of the proletariat.

The situation worsened from the class-political point of view due to the replacement of managerial cadre as the result of personnel losses during the war. The replacements came mostly from demobilised army cadre and specialists of war industry who traditionally, in virtue of the organisational specifics of their previous activity, resisted the development of proletarian democracy in production and social relations, and even most probably did not understand the danger to the dictatorship of the proletariat and socialism concealed in their actions.

The class and social-economic phenomena described above represented a substantial danger for the dictatorship of the proletariat, but while Stalin was alive the proletarian forces within the party managed to maintain the political situation under control in the party and in society. How can this be explained?

The most honest and deepest trust of the Soviet people towards the Bolshevik party and the proletarian power was engendered by real life and was tested to death during the years of the war. It was specifically the monolithic class unity of the Bolshevik party and the working class in alliance with the labouring masses (non-party members) of the Soviet Union that was one of the most determining factors that made possible the successful and rapid development of practical life of the socialist society. Therefore it is disturbing and laughable when today bourgeois ideologists claim that the Bolsheviks and their leadership allegedly usurped power and remained in power with the help of mass violence and terror. Such ignorant garbage and irreverent slanders would be denied by even the most vicious enemy of the Bolsheviks and the dictatorship of the proletariat.

When we say Lenin we mean the party. By analogy, the name of Stalin incorporated the dictatorship of the proletariat in the Soviet Union during the so-called Stalinist period. This was related not only to Stalin’s greatest contributions to the Bolshevik party and the working class. This phenomenon also has a social-class explanation. The victory of the proletarian revolution and the tremendous success of socialism during the dictatorship of the proletariat under the leadership of the Bolshevik party created a strong morale among the masses and their hopes for a bright future. The dreams of a better life turned into reality in a planned and rapid fashion. The petty-bourgeois consciousness, first of all of the peasants and the intellectuals, was used to link the good and the bad in their lives, victory or defeat, with the name of a given leader and not with the politics of the leading class; in the concrete historical case we are dealing with the dictatorship of the proletariat led by the Bolshevik party. This way it was easier for the petty-bourgeois consciousness to understand, and the successes of the country were indeed legendary. Therefore while Stalin was alive, through such manifestations, the influence of the proletarian nucleus in the party was further strengthened by the authority of the party attained during the epoch of the dictatorship of the proletariat. The Marxist-Leninist line of the party did not suffer changes and the party formally displayed class unity among its members; this all corresponded to the post-war period while comrade Stalin was still alive.

After the death of comrade Stalin the petty-bourgeois forces within the party (the Soviet revisionists, the so-called ‘Khrushchevites’) worked hard to seize the key party positions, since to achieve control in the party structures gave them the chance to take over political power and ideological control. However, in order to change the politics of the CPSU towards the opposite class direction, i.e. to bring it in correspondence with the real power, it was necessary to discredit the Stalinist dictatorship of the proletariat and to isolate it from the Leninist party of the Bolsheviks,even though the Stalinist dictatorship of the proletariat solidly followed the Leninist party of the Bolsheviks.

It was because of this that the 20th Congress of the CPSU had to replace the class dictatorship of the proletariat and the vanguard role of the Bolshevik party with the ‘cult of personality of Stalin’, it had to replace the class struggle with the unilateral dictate of the leader and to slander his name after his death. This completely contradicts Marxism-Leninism as a science of classes and class struggle and the whole world practice of class struggle, but it is easily comprehended by primitive petty-bourgeois consciousness.

The 20th Congress of the CPSU should be considered as the date that formally marks the defeat of the dictatorship of the proletariat in the USSR and the execution of a counter-revolutionary coup.

The counterrevolution did not hesitate to resort to slanders, intrigues, terror and threats to use the armed forces directly in order to attain power.

It is true that not all the party leaders agreed with the concrete actions of the class enemy. In particular Malenkov, Kaganovich, Molotov, Shepilov and other party members tried to remove Khrushchev after a while. But their actions were not reflected in the class struggle and were more like a struggle for power among the high party echelons, as if their actions had nothing to do with the class struggle and the class enemy and were a result of private organisational inner-party discussions. It is due to this that their ‘struggle’ did not become an example of revolutionary class struggle. Khrushchev and his supporters declared this group ‘anti-party’ and expelled them from the party leadership in their entirety.

Power in the territory of the Soviet Union fell completely into the hands of the new class forces forged in the petty-bourgeois medium who defeated the dictatorship of the proletariat in the class struggle.

These were communists only in words, but capitalists in practice. The new party leadership was obliged, above all, to transform the party documents according to the new essence of power and the real situation in society. Fundamental class concepts such as the ‘dictatorship of the proletariat’, ‘class struggle’, the ‘political vanguard of the working class’ and other concepts which make up the basics of the Marxist-Leninist teachings simply disappeared. At the same time theses about the ‘complete and final victory of socialism in the USSR’ were introduced, which pointed without proof to the impossibility of restoring capitalism and excluded the possibility of class struggle, about the ‘party of the whole people’, etc. In other words, Marxism-Leninism was subject to open and conscientious petty-bourgeois revision. However, the external attributes of the CPSU remained untouched; the party preserved its communist name; the state was still called socialist and the party propaganda still called for loyalty to Marxism-Leninism. This was also consistent with the psychology of the rank-and-file Soviet petty-bourgeois of that time. The revision of Marxism-Leninism also had another hidden aspect: the revisionists concealed their true (bourgeois) selves using Lenin.

Lenin was transformed by them into an icon for mass oration, which was harmless for the new power, and Marxism-Leninism was transformed into a petty-bourgeois pseudo-science under the excuse of ‘creative development’ and ceased to inspire revolutionary action among the working class and the communists.

The representatives of the petty-bourgeois forces, who seized power and destroyed the dictatorship of the proletariat, took over all the socialised means of production; therefore de facto they became corporate owners, i.e. capitalists. From this point on we are dealing here with a bourgeois state and the dictatorship of the bourgeoisie.

Now the corporate capitalist, by virtue of the main economic law of capitalism, the law of maximum profit, should distribute the means of production accordingly. These class aspirations force changes in the economic basis at all levels with respect to ownership of the means of productions and the corresponding state policies.

A fundamental example of such transformation in the basis is the decision to liquidate the machine-tractor stations (MTS). The liquidation of the MTS represents the liquidation of social property of the means of production in the countryside, the return to group property of the machine stations and their inclusion in the system of commodity-money relations. That is a fundamental turning point in the essence of the economic relations between industry and the countryside towards capitalist relations.

The dictatorship of the proletariat or the dictatorship of the bourgeoisie determines the existence of socialism or capitalism; there is no intermediate step between them.

Leningrad

Published in Proletarskaya Gazeta, No. 26

Source

 

J.V. Stalin on the Three Main Aspects of the Dictatorship of the Proletariat

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“Hence the three main aspects of the dictatorship of the proletariat.

1) The utilisation of the rule of the proletariat for the suppression of the exploiters, for the defence of the country, for the consolidation of the ties with the proletarians of other lands, and for the development and victory of the revolution in all countries.

2) The utilisation of the rule of the proletariat in order to detach the labouring and exploited masses once and for all from the bourgeoisie, to consolidate the alliance of the proletariat with these masses, to draw these masses into the work of socialist construction, and to ensure the state leadership of these masses by the proletariat.

3) The utilisation of the rule of the proletariat for the organisation of socialism, for the abolition of classes, for the transition to a society without classes, to a socialist society.

The proletarian dictatorship is a combination of all these three aspects. No single one of these aspects can be advanced as the sole characteristic feature of the dictatorship of the proletariat. On the other hand, in the circumstances of capitalist encirclement, the absence of even one of these features is sufficient for the dictatorship of the proletariat to cease being a dictatorship. Therefore, not one of these three aspects can be omitted without running the risk of distorting the concept of the dictatorship of the proletariat. Only all these three aspects taken together give us the complete and finished concept of the dictatorship of the proletariat.”

J.V. Stalin, “Concerning Questions of Leninism”

Court Proceedings of the Moscow Trials

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V.I. Lenin on the Transition from Capitalism to Communism

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“If we get down to brass tacks, however, has it ever happened in history that a new mode of production has taken root immediately, without a long succession of setbacks, blunders and relapses? Half a century after the abolition of serfdom there were still quite a number of survivals of serfdom in the Russian countryside. Half a century after the abolition of slavery in America the position of the Negroes was still very often one of semi-slavery. The bourgeois intellectuals, including the Mensheviks and Socialist-Revolutionaries, are true to themselves in serving capital and in continuing to use absolutely false arguments–before the proletarian revolution they accused us of being utopian; after the revolution they demand that we wipe out all traces of the past with fantastic rapidity!

We are not utopians, however, and we know the real value of bourgeois ‘arguments'; we also know that for some time after the revolution traces of the old ethics will inevitably predominate over the young shoots of the new. When the new has just been born the old always remains stronger than it for some time; this is always the case in nature and in social life. Jeering at the feebleness of the young shoots of the new order, cheap scepticism of the intellectuals and the like – these are, essentially, methods of bourgeois class struggle against the proletariat, a defence of capitalism against socialism.”

 – V.I. Lenin, “A Great Beginning”

“We call ourselves Communists. What is a Communist? Communist is a Latin word. Communis is the Latin for ‘common’. Communist society is a society in which all things–the land, the factories–are owned in common and the people work in common. That is communism.

Is it possible to work in common if each one works separately on his own plot of land? Work in common cannot be brought about all at once. That is impossible. It does not drop from the skies. It comes through toil and suffering; it is created in the course of struggle. The old books are of no use here; no one will believe them. One’s own experience of life is needed. When Kolchak and Denikin were advancing from Siberia and the South, the peasants were on their side. They did not like Bolshevism because the Bolsheviks took their grain at a fixed price. But when the peasants in Siberia and the Ukraine experienced the rule of Kolchak and Denikin, they realised that they had only one alternative: either to go to the capitalists, who would at once hand them over into slavery under the landowners; or to follow the workers, who, it is true, did not promise a land flowing with milk and honey, and demanded iron discipline and firmness in an arduous struggle, but would lead them out of enslavement by the capitalists and landowners. When even the ignorant peasants saw and realised this from their own experience, they became conscious adherents of communism, who had gone through a severe school.”

– V.I. Lenin, “The Tasks of the Youth Leagues”