“Political prejudice still predominates in the study of Soviet history. Conclusions that contradict the dominant paradigm are routinely dismissed as the result of bias or incompetence. Conclusions that cast doubt upon accusations against Stalin or whose implications tend to make him look either “good” or even less “evil” than the predominant paradigm holds him to have been, are called “Stalinist.” Any objective study of the evidence now available is bound to be called “Stalinist” simply because it reaches conclusions that are politically unacceptable to those who have a strong political bias, be it anticommunist generally or Trotskyist specifically.
No researcher today, no matter how anti-Soviet, dismisses Soviet evidence just because it is Soviet. Evidence from Soviet archives is routinely regarded as valid.
The testimony of the defendants at the three Moscow “Show” Trials is routinely dismissed as false. The defendants are said to have been threatened, or tortured, or in some other way induced to confess to absurd crimes which they could not have committed. This is all wrong.
There is no evidence worthy of the name that the defendants were threatened, or tortured, or induced to give false confessions by promises of some kind. Under Khrushchev, again under Gorbachev and, in fact, right up to this day the official stance of both Soviet and Russian regimes has been that the defendants’ confessions are false. The investigative materials, all but a small fraction of which are still classified in Russia today, have been scoured for any evidence that would discredit the Trials and prove the defendants’ confessions were false. But no such evidence has been discovered. For this reason we can be reasonably confident that no such evidence exists.
In the case of a few of the more prominent defendants, Zinoviev and Bukharin, there is good evidence that they were not threatened or badly treated.
Most people who disregard the confessions of the defendants at the Moscow Trials have never studied the transcripts of these trials. They dismiss them because they have been told that the defendants’ confessions were fabricated. In reality, there is no evidence that this is so. As we shall see, the evidence given in those confessions is in fact corroborated by the archival material which is the main subject of this study. And in any event the confessions of the Moscow Trials defendants must be accorded the same respect as the rest of the evidence, or as any evidence. It must be identified, collected, and studied.
Given the absence of any evidence that these confessions were false, and given the logical progression from more detail in the secret documents to the least detail in public ones, any objective student would conclude that we should consider these confessions genuine unless and until evidence to the contrary should be discovered. But the practice among most scholars of this period of Soviet history is to do precisely the opposite. Any evidence that tends to support the theory that Trotsky or any of those accused of espionage, sabotage, conspiracy to overthrow the government or treasonable contacts with foreign governments did in fact so conspire, is routinely dismissed. The evidence itself is not evaluated.
There is never any reason to “dismiss” – to refuse to consider – any evidence. All evidence needs to be evaluated on its own merits and in conjunction with the rest of the evidence available, as we have done here.
We predict that regardless of the evidence neither staunch anticommunists nor Trotskyists will ever accept that Trotsky did in fact collaborate with Germany and Japan. The “Cold War” paradigm of Soviet history during Stalin’s time depends upon theconstruction of Stalin as an evil man who was killing innocent people and destroying the communist movement. If Trotsky and, by implication, the oppositionists who worked with him were guilty of what they were charged with and to which most, though of course not Trotsky, confessed, then this “Cold War” paradigm of Soviet history is dismantled.”
– Grover Furr, “Evidence of Leon Trotsky’s Collaboration with Germany and Japan” quotations taken from pages 9 – 149.
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“Without revolutionary theory there can be no revolutionary movement.”
-- V.I. Lenin
"No force, no torture, no intrigue can eradicate Marxism-Leninism from the minds and hearts of men."
-- Enver Hoxha
"If you do not condemn colonialism, if you do not side with the colonial people, what kind of revolution are you waging?"
-- Ho Chi Minh
“Every departure from class struggle has fatal results for the destiny of socialism.”
-- Enver Hoxha
"A nation which enslaves another forges its own chains."
-- Karl Marx
"Private property must, therefore, be abolished and in its place must come the common utilization of all instruments of production and the distribution of all products according to common agreement - in a word, what is called the communal ownership of goods."
-- Friedrich Engels
"The entire party and country should hurl into the fire and break the neck of anyone who dared trample underfoot the sacred edict of the party on the defense of women's rights."
-- Enver Hoxha, 1967
"Today, in fact, ‘Stalinism’ has become a meaningless term of abuse employed to denote political views with which one disagrees."
-- Bill Bland
"If you are neutral in situations of injustice, you have chosen the side of the oppressor."
-- Desmond Tutu
“The class struggle does not disappear under the dictatorship of the proletariat; it merely assumes different forms... The class of exploiters, the landowners and capitalists, has not disappeared and cannot disappear all at once under the dictatorship of the proletariat. The exploiters have been smashed, but not destroyed. They still have an international base in the form of international capital, of which they are a branch. They still retain certain means of production in part, they still have money, they still have vast social connections."
-- V.I. Lenin, 1919
"We are marching in a compact group along a precipitous and difficult path, firmly holding each other by the hand. We are surrounded on all sides by enemies, and we have to advance almost constantly under their fire. We have combined, by a freely adopted decision, for the purpose of fighting the enemy, and not of retreating into the neighbouring marsh, the inhabitants of which, from the very outset, have reproached us with having separated ourselves into an exclusive group and with having chosen the path of struggle instead of the path of conciliation. And now some among us begin to cry out: Let us go into the marsh! And when we begin to shame them, they retort: What backward people you are! Are you not ashamed to deny us the liberty to invite you to take a better road! Oh, yes, gentlemen! You are free not only to invite us, but to go yourselves wherever you will, even into the marsh. In fact, we think that the marsh is your proper place, and we are prepared to render you every assistance to get there. Only let go of our hands, don’t clutch at us and don’t besmirch the grand word freedom, for we too are ‘free’ to go where we please, free to fight not only against the marsh, but also against those who are turning towards the marsh!"
-- Lenin, “What is to be Done?”
"I have not brought you liberty, I found it here, among you."
-- George Kastrioti "Skanderbeg"
"[The children's] life will be better than ours; much of what was our life, they will not experience. Their lives will be less cruel. [...] Our generation has succeeded in doing a job of astounding historical importance. The cruelty of our life, forced upon us by conditions, will be understood and justified. It will all be understood, all of it!"
-- V.I. Lenin
"There is one, and only one, kind of real internationalism, and that is—working whole-heartedly for the development of the revolutionary movement and the revolutionary struggle in one’s own country, and supporting (by propaganda, sympathy, and material aid) this struggle, this, and only this, line, in every country without exception."
-- V.I. Lenin, 1917
"When the enemy attacks you, it means you are on the right road."
-- Enver Hoxha
"You'll hang me now, but I am not alone. There are two hundred million of us. You can't hang us all."
-- Zoya Anatolyevna Kosmodemyanskaya
"The Great Proletarian Cultural Revolution was neither a revolution, nor great, nor cultural, and, in particular, not in the least proletarian."
-- Enver Hoxha
"Marxism is not only the theory of socialism, it is an integral world outlook, a philosophical system, from which Marx’s proletarian socialism logically follows. This philosophical system is called dialectical materialism.”
-- J. V. Stalin, “Anarchism or Socialism?”
"You speak of Sinified socialism. There is nothing of the sort in nature. There is no Russian, English, French, German, Italian socialism, as much as there is no Chinese socialism. There is only one Marxist-Leninist socialism."
-- J.V. Stalin, 1949
“Nixon is to go to Peking! We are not in agreement. Therefore I think we should write to the Chinese a letter saying that we are opposed to this decision. Nixon is an aggressor, a murderer of peoples, an enemy of socialism — especially of Albania, which the USA has never recognised as a people’s democratic state and against which it has hatched a thousand plots. The invitation to Nixon will benefit imperialism and world reaction, and will gravely harm the new Marxist-Leninist Parties which have looked upon China and Mao Tse-tung as the pillar of the revolution and as defenders of Marxism-Leninism."
-- Enver Hoxha
"It is only the working class at the head of the masses, it is only the working class headed by its real Marxist-Leninist party, it is only the working class through armed revolution, through violence, that can and must bury the traitorous revisionists."
-- Enver Hoxha
“There were two ‘Reigns of Terror,’ if we would but remember and consider it; the one wrought murder in hot passion, the other in heartless cold blood; the one lasted mere months, the other lasted a thousand years; the one inflicted death upon ten thousand persons, the other upon a hundred millions; but our shudders are all for the “horrors” of the minor Terror, the momentary Terror, so to speak; whereas, what is the horror of swift death by the guillotine, compared with lifelong death from hunger, cold, insult, cruelty, and heart-break? What is swift death by lightning compared with death by slow fire at the stake? A city cemetery could contain the coffins filled by that brief Terror which we have all been so diligently taught to shiver at and mourn over; but all France could hardly contain the coffins filled by that older and real Terror—that unspeakably bitter and awful Terror which none of us has been taught to see in its vastness or pity as it deserves.”
— Mark Twain, "A Connecticut Yankee in King Arthur's Court"