V.I. Lenin on the Fourth Anniversary of the October Revolution

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The fourth anniversary of October 25 (November 7) is approaching.

The farther that great day recedes from us, the more clearly we see the significance of the proletarian revolution in Russia, and the more deeply we reflect upon the practical experience of our work as a whole.

Very briefly and, of course, in very incomplete and rough outline, this significance and experience may be summed up as follows.

The direct and immediate object of the revolution in Russia was a bourgeois-democratic one, namely, to destroy the survivals of medievalism and sweep them away completely, to purge Russia of this barbarism, of this shame, and to remove this immense obstacle to all culture and progress in our country.

And we can justifiably pride ourselves on having carried out that purge with greater determination and much more rapidly, boldly and successfully, and, from the point of view of its effect on the masses, much more widely and deeply, than the great French Revolution over one hundred and twenty-five years ago.

Both the anarchists and the petty-bourgeois democrats (i.e., the Mensheviks and the Socialist-Revolutionaries, who are the Russian counterparts of that international social type) have talked and are still talking an incredible lot of nonsense about the relation between the bourgeois-democratic revolution and the socialist (that is, proletarian) revolution. The last four years have proved to the hilt that our interpretation of Marxism on this point, and our estimate of the experience of former revolutions were correct. We have consummated the bourgeois-democratic revolution as nobody had done before. We are advancing towards the socialist revolution consciously, firmly and unswervingly, knowing that it is not separated from the bourgeois-democratic revolution by a Chinese Wall, and knowing too that (in the last analysis) struggle alone will determine how far we shall advance, what part of this immense and lofty task we shall accomplish, and to what extent we shall succeed in consolidating our victories. Time will show. But we see even now that a tremendous amount — tremendous for this ruined, exhausted and backward country — has already been done towards the socialist transformation of society.

Let us, however, finish what we have to say about the bourgeois-democratic content of our revolution. Marxists must understand what that means. To explain, let us take a few striking examples.

The bourgeois-democratic content of the revolution means that the social relations (system, institutions) of the country are purged of medievalism, serfdom, feudalism.

What were the chief manifestations, survivals, remnants of serfdom in Russia up to 1917? The monarchy, the system of social estates, landed proprietorship and land tenure, the status of women, religion, and national oppression. Take any one of these Augean stables, which, incidentally, were left largely uncleansed by all the more advanced states when they accomplished their bourgeois-democratic revolutions one hundred and twenty-five, two hundred and fifty and more years ago (1649 in England); take any of these Augean stables, and you will see that we have cleansed them thoroughly. In a matter of ten weeks, from October 25 (November 7), 1917 to January 5, 1918, when the Constituent Assembly was dissolved, we accomplished a thousand times more in this respect than was accomplished by the bourgeois democrats and liberals (the Cadets) and by the petty-bourgeois democrats (the Mensheviks and the Socialist-Revolutionaries) during the eight months they were in power.

Those poltroons, gas-bags, vainglorious Narcissuses and petty Hamlets brandished their wooden swords — but did not even destroy the monarchy! We cleansed out all that monarchist muck as nobody had ever done before. We left not a stone, not a brick of that ancient edifice, the social-estate system even the most advanced countries, such as Britain, France and Germany, have not completely eliminated the survivals of that system to this day!), standing. We tore out the deep-seated roots of the social-estate system, namely, the remnants of feudalism and serfdom in the system of landownership, to the last. “One may argue” (there are plenty of quill-drivers, Cadets, Mensheviks and Socialist-Revolutionaries abroad to indulge in such arguments) as to what “in the long run” will be the outcome of the agrarian reform effected by the Great October Revolution. We have no desire at the moment to waste time on such controversies, for we are deciding this, as well as the mass of accompanying controversies, by struggle. But the fact cannot be denied that the petty-bourgeois democrats “compromised” with the landowners, the custodians of the traditions of serfdom, for eight months, while we completely swept the landowners and all their traditions from Russian soil in a few weeks.

Take religion, or the denial of rights to women, or the oppression and inequality of the non-Russian nationalities. These are all problems of the bourgeois-democratic revolution. The vulgar petty-bourgeois democrats talked about them for eight months. In not a single one of the most advanced countries in the world have these questions been completely settled on bourgeois-democratic lines. In our country they have been settled completely by the legislation of the October Revolution. We have fought and are fighting religion in earnest. We have granted all the non-Russian nationalities their own republics or autonomous regions. We in Russia no longer have the base, mean and infamous denial of rights to women or inequality of the sexes, that disgusting survival of feudalism and medievalism, which is being renovated by the avaricious bourgeoisie and the dull-witted and frightened petty bourgeoisie in every other country in the world without exception.

All this goes to make up the content of the bourgeois-democratic revolution. A hundred and fifty and two hundred and fifty years ago the progressive leaders of that revolution (or of those revolutions, if we consider each national variety of the one general type) promised to rid mankind of medieval privileges, of sex inequality, of state privileges for one religion or another (or “religious ideas “,
“the church” in general), and of national inequality. They promised, but did not keep their promises. They could not keep them, for they were hindered by their “respect” — for the “sacred right of private property”. Our proletarian revolution was not afflicted with this accursed “respect” for this thrice-accursed medievalism and for the “sacred right of private property”.

But in order to consolidate the achievements of the bourgeois-democratic revolution for the peoples of Russia, we were obliged to go farther; and we did go farther. We solved the problems of the bourgeois-democratic revolution in passing, as a “by-product” of our main and genuinely proletarian -revolutionary, socialist activities. We have always said that reforms are a by-product of the revolutionary class struggle. We said — and proved it by deeds — that bourgeois-democratic reforms are a by-product of the proletarian, i.e., of the socialist revolution. Incidentally, the Kautskys, Hilferdings, Martovs, Chernovs, Hillquits, Longuets, MacDonalds, Turatis and other heroes of “Two and-a-Half” Marxism were incapable of understanding this relation between the bourgeois-democratic and the proletarian-socialist revolutions. The first develops into the second. The second, in passing, solves the problems of the first. The second consolidates the work of the first. Struggle, and struggle alone, decides how far the second succeeds in outgrowing the first.

The Soviet system is one of the most vivid proofs, or manifestations, of how the one revolution develops into the other. The Soviet system provides the maximum of democracy for the workers and peasants; at the same time, it marks a break with bourgeois democracy and the rise of a new, epoch-making type of democracy, namely, proletarian democracy, or the dictatorship of the proletariat.

Let the curs and swine of the moribund bourgeoisie and of the petty-bourgeois democrats who trail behind them heap imprecations, abuse and derision upon our heads for our reverses and mistakes in the work of building up our Soviet system. We do not forget for a moment that we have committed and are committing numerous mistakes and are suffering numerous reverses. How can reverses and mistakes be avoided in a matter so new in the history of the world as the building of an unprecedented type of state edifice! We shall work steadfastly to set our reverses and mistakes right and to improve our practical application of Soviet principles, which is still very, very far from being perfect. But we have a right to be and are proud that to us has fallen the good fortune to begin the building of a Soviet state, and thereby to usher in a new era in world history, the era of the rule of a new class, a class which is oppressed in every capitalist country, but which everywhere is marching forward towards a new life, towards victory over the bourgeoisie, towards the dictatorship of the proletariat, towards the emancipation of mankind from the yoke of capital and from imperialist wars.

The question of imperialist wars, of the international policy of finance capital which now dominates the whole world, a policy that must inevitably engender new imperialist wars, that must inevitably cause an extreme intensification of national oppression, pillage, brigandry and the strangulation of weak, backward and small nationalities by a handful of “advanced” powers — that question has been the keystone of all policy in all the countries of the globe since 1914. It is a question of life and death for millions upon millions of people. It is a question of whether 20,000,000 people (as compared with the 10,000,000 who were killed in the war of 1914-18 and in the supplementary “minor” wars that are still going on) are to be slaughtered in the next imperialist war, which the bourgeoisie are preparing, and which is growing out of capitalism before our very eyes. It is a question of whether in that future war, which is inevitable (if capitalism continues to exist), 60,000,000 people are to be maimed (compared with the 30,000,000 maimed in 1914-18). In this question, too, our October Revolution marked the beginning of a new era in world history. The lackeys of the bourgeoisie and its yes-men — the Socialist-Revolutionaries and the Mensheviks, and the petty-bourgeois, allegedly “socialist”, democrats all over the world — derided our slogan “convert the imperialist war into a civil war”. But that slogan proved to be the truth — it was the only truth, unpleasant, blunt, naked and brutal, but nevertheless the truth, as against the host of most refined jingoist and pacifist lies.

Those lies are being dispelled. The Brest peace has been exposed. And with every passing day the significance and consequences of a peace that is even worse than the Brest peace — the peace of Versailles — are being more relentlessly exposed. And the millions who are thinking about the causes of the recent war and of the approaching future war are more and more clearly realising the grim and inexorable truth that it is impossible to escape imperialist war, and imperialist peace (if the old orthography were still in use, I would have written the word mir in two ways, to give it both its meanings)[*] which inevitably engenders imperialist war, that it is impossible to escape that inferno, except by a Bolshevik struggle and a Bolshevik revolution.

Let the bourgeoisie and the pacifists, the generals and the petty bourgeoisie, the capitalists and the philistines, the pious Christians and the knights of the Second and the Two-and-a-Half Internationals vent their fury against that revolution. No torrents of abuse, calumnies and lies can enable them to conceal the historic fact that for the first time in hundreds and thousands of years the slaves have replied to a war between slave-owners by openly proclaiming the slogan: “Convert this war between slave-owners for the division of their loot into a war of the slaves of all nations against the slave-owners of all nations.”

For the first time in hundreds and thousands of years that slogan has grown from a vague and helpless waiting into a clear and definite political programme, into an effective struggle waged by millions of oppressed people under the leadership of the proletariat; it has grown into the first victory of the proletariat, the first victory in the struggle to abolish war and to unite the workers of all countries against the united bourgeoisie of different nations, against the bourgeoisie that makes peace and war at the expense of the slaves of capital, the wage-workers, the peasants, the working people.

This first victory is not yet the final victory, and it was achieved by our October Revolution at the price of incredible difficulties and hardships, at the price of unprece dented suffering, accompanied by a series of serious reverses

* In Russian, the word mir has two meanings (world and peace) and had two different spellings in the old orthography. –Tr. and mistakes on our part. How could a single backward people be expected to frustrate the imperialist wars of the most powerful and most developed countries of the world without sustaining reverses and without committing mistakes! We are not afraid to admit our mistakes and shall examine them dispassionately in order to learn how to correct them. But the fact remains that for the first time in hundreds and thousands of years the promise “to reply” to war between the slave-owners by a revolution of the slaves directed against all the slave-owners has been completely fulfilled — and is being fulfilled despite all difficulties.

We have made the start. When, at what date and time, and the proletarians of which nation will complete this process is not important. The important thing is that the ice has been broken; the road is open, the way has been shown.

Gentlemen, capitalists of all countries, keep up your hypocritical pretence of “defending the fatherland” — the Japanese fatherland against the American, the American against the Japanese, the French against the British, and so forth! Gentlemen, knights of the Second and Two-and a-Half Internationals, pacifist petty bourgeoisie and philistines of the entire world, go on “evading” the question of how to combat imperialist wars by issuing new “Basle Manifestos” (on the model of the Basle Manifesto of 1912[21]). The first Bolshevik revolution has wrested the first hundred million people of this earth from the clutches of imperialist war and the imperialist world. Subsequent revolutions will deliver the rest of mankind from such wars and from such a world.

Our last, but most important and most difficult task, the one we have done least about, is economic development, the laying of economic foundations for the new, socialist edifice on the site of the demolished feudal edifice and the semi-demolished capitalist edifice. It is in this most important and most difficult task that we have sustained the greatest number of reverses and have made most mistakes. How could anyone expect that a task so new to the world could be begun without reverses and without mistakes! But we have begun it. We shall continue it. At this very moment we are, by our New Economic Policy, correcting a number of our mistakes. We are learning how to continue erecting the socialist edifice in a small-peasant country without committing such mistakes.

The difficulties are immense. But we are accustomed to grappling with immense difficulties. Not for nothing do our enemies call us “stone-hard” and exponents of a “firm line policy”. But we have also learned, at least to some extent, another art that is essential in revolution, namely, flexibility, the ability to effect swift and sudden changes of tactics if changes in objective conditions demand them, and to choose another path for the achievement of our goal if the former path proves to be inexpedient or impossible at the given moment.

Borne along on the crest of the wave of enthusiasm, rousing first the political enthusiasm and then the military enthusiasm of the people, we expected to accomplish economic tasks just as great as the political and military tasks we had accomplished by relying directly on this enthusiasm. We expected — or perhaps it would be truer to say that we presumed without having given it adequate consideration — to be able to organise the state production and the state distribution of products on communist lines in a small-peasant country directly as ordered by the proletarian state. Experience has proved that we were wrong. It appears that a number of transitional stages were necessary — state capitalism and socialism — in order to prepare — to prepare by many years of effort — for the transition to communism. Not directly relying on enthusiasm, but aided by the enthusiasm engendered by the great revolution, and on the basis of personal interest, personal incentive and business principles, we must first set to work in this small peasant country to build solid gangways to socialism by way of state capitalism. Otherwise we shall never get to communism, we shall never bring scores of millions of people to communism. That is what experience, the objective course of the development of the revolution, has taught us.

And we, who during these three or four years have learned a little to make abrupt changes of front (when abrupt changes of front are needed), have begun zealously, attentively and sedulously (although still not zealously, attentively and sedulously enough) to learn to make a new change of front, namely, the New Economic Policy. The proletarian state must become a cautious, assiduous and shrewd “businessman”, a punctilious wholesale merchant — otherwise it will never succeed in putting this small-peasant country economically on its feet. Under existing conditions, living as we are side by side with the capitalist (for the time being capitalist) West, there is no other way of progressing to communism. A wholesale merchant seems to be an economic type as remote from communism as heaven from earth. But that is one of the contradictions which, in actual life, lead from a small-peasant economy via state capitalism to socialism. Personal incentive will step up production; we must increase production first and foremost and at all costs. Wholesale trade economically unites millions of small peasants: it gives them a personal incentive, links them up and leads them to the next step, namely, to various forms of association and alliance in the process of production itself. We have already started the necessary changes in our economic policy and already have some successes to our credit; true, they are small and partial, but nonetheless they are successes. In this new field of “tuition” we are already finishing our preparatory class. By persistent and assiduous study, by making practical experience the test of every step we take, by not fearing to alter over and over again what we have already begun, by correcting our mistakes and most carefully analysing their significance, we shall pass to the higher classes. We shall go through the whole “course”, although the present state of world economics and world politics has made that course much longer and much more difficult than we would have liked. No matter at what cost, no matter how severe the hardships of the transition period may be — despite disaster, famine and ruin — we shall not flinch; we shall triumphantly carry our cause to its goal.

October 14, 1921

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ICMLPO: Communique

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The International Conference of Marxist-Leninist Parties and Organisations (ICMLPO) has successfully concluded its 22rdPlenary, held in Denmark in October 2016. It was characterized by a strong political and ideological unity and a revolutionary and optimistic spirit, recording many advances in the work of the parties and organisations in spite of the relentless anti-communist attacks from the ruling classes, their lackeys and their media.

The Conference finalized and adopted the political Platform, one of its basic documents alongside the original Quito declaration and the Rules of the Conference. The Platform will serve to give direction to the formation and strengthening of the Marxist-Leninist Parties and Organisations in all continents.

The Conference made an extensive and careful study of the present international situation and the sharpening and intensification of all the contradictions of the capitalist and imperialist system, noticing , the continuation of the global economic stagnation, the intensification of the rivalry  between the big capitalist and imperialist powers, such as the US, the European Union, Russia and China, the continuation of the militarization and the war policies, and the increase of the neoliberal attacks on the rights, real wages and living conditions of the workers and the working masses. This is a period of great social and political unrest, of instability of the existing order, and also of a mounting political and economic struggle of the workers and popular strata.

In various countries reactionary and police state measures are applied against the popular struggles under the pretext of combatting terrorism, such as is the case in Turkey after the attempted military coup, in France with the prolonged state of emergency and the new reactionary labor law or in Ecuador with the prohibition of the teachers’ union. In Brazil by means of a parliamentary manoeuvre the right established a government that attacks all the social gains of the workers, working masses and students, won through their struggles. The reactionary Hindu party regime in India has passed anti-worker laws that made more than 150 million workers wage  a two day general strike. All these and more developments are analysed in the resolution of the Conference of the present international situation.

All the Marxist-Leninist Parties and Organisations are preparing the national celebrations of the centenary of the Great October Socialist Revolution (1917-2017) in a context that places not only democratic, but also proletarian and socialist revolutions on the order of the day. Revolutionary situations will develop, and the study and knowledge of the achievements of the October Revolution for the workers, peasants and broad popular masses acquires a new significance. The CIPOML will issue a special edition of Unity & Struggle and publish other material, organize regional seminars, conferences, meetings and celebrations on this occasion.

We reaffirm our obligation to work even harder for the creation of Marxist-Leninist parties and organisations, where they do not yet exist, and to strengthen the existing ones. Wé will intensify our participation in the class and mass struggles, on the basis of working class unity and the creation of popular fronts to confront the neoliberal attacks, wars, militarization, fascistisation and the creation  of police states. We will strengthen our regional and international cooperation, based on proletarian internationalism.

Long live the International Conference of Marxist-Leninist Parties and Organisations!

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Maximilien Robespierre On the Justified Use of Terror

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“If the spring of popular government in time of peace is virtue, the springs of popular government in revolution are at once virtue and terror: virtue, without which terror is fatal; terror, without which virtue is powerless. Terror is nothing other than justice, prompt, severe, inflexible; it is therefore an emanation of virtue; it is not so much a special principle as it is a consequence of the general principle of democracy applied to our country’s most urgent needs.

It has been said that terror is the principle of despotic government. Does your government therefore resemble despotism? Yes, as the sword that gleams in the hands of the heroes of liberty resembles that with which the henchmen of tyranny are armed. Let the despot govern by terror his brutalized subjects; he is right, as a despot. Subdue by terror the enemies of liberty, and you will be right, as founders of the Republic. The government of the revolution is liberty’s despotism against tyranny. Is force made only to protect crime? And is the thunderbolt not destined to strike the heads of the proud?”

 – Maximilien Robespierre, “Justification of the Use of Terror”

V.I. Lenin on Communist Participation in Bourgeois Parliaments

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“It is with the utmost contempt—and the utmost levity—that the German ‘Left’ Communists reply to this question in the negative. Their arguments? In the passage quoted above we read:

‘. . . All reversion to parliamentary forms of struggle, which have become historically and politically obsolete, must be emphatically rejected. . . .’

This is said with ridiculous pretentiousness, and is patently wrong. ‘Reversion’ to parliamentarianism, forsooth! Perhaps there is already a Soviet republic in Germany? It does not look like it! How, then, can one speak of ‘reversion?’ Is this not an empty phrase?

Parliamentarianism has become ‘historically obsolete.’ That is true in the propaganda sense. However, everybody knows that this is still a far cry from overcoming it in practice. Capitalism could have been declared—and with full justice—to be ‘historically obsolete’ many decades ago, but that does not at all remove the need for a very long and very persistent struggle on the basis of capitalism. Parliamentarianism is ‘historically obsolete’ from the standpoint of world history, i.e., the era of bourgeois parliamentarianism is over, and the era of the proletarian dictatorship has begun. That is incontestable. But world history is counted in decades. Ten or twenty years earlier or later makes no difference when measured with the yardstick of world history; from the standpoint of world history it is a trifle that cannot be considered even approximately. But for that very reason, it is a glaring theoretical error to apply the yardstick of world history to practical politics.

Is parliamentarianism ‘politically obsolete?’ That is quite a different matter. If that were true, the position of the ‘Lefts’ would be a strong one. But it has to be proved by a most searching analysis, and the ‘Lefts’ do not even know how to approach the matter. In the ‘Theses on Parliamentarianism,’ published in the Bulletin of the Provisional Bureau in Amsterdam of the Communist International No. 1, February 1920, and obviously expressing the Dutch-Left or Left-Dutch strivings, the analysis, as we shall see, is also hopelessly poor.

In the first place, contrary to the opinion of such outstanding political leaders as Rosa Luxemburg and Karl Liebknecht, the German ‘Lefts,’ as we know, considered parliamentarianism ‘politically obsolete’ even in January 1919. We know that the ‘Lefts’ were mistaken. This fact alone utterly destroys, at a single stroke, the proposition that parliamentarianism is ‘politically obsolete.’ It is for the ‘Lefts’ to prove why their error, indisputable at that time, is no longer an error. They do not and cannot produce even a shred of proof. A political party’s attitude towards its own mistakes is one of the most important and surest ways of judging how earnest the party is and how it fulfils in practice its obligations towards its class and the working people. Frankly acknowledging a mistake, ascertaining the reasons for it, analysing the conditions that have led up to it, and thrashing out the means of its rectification—that is the hallmark of a serious party; that is how it should perform its duties, and how it should educate and train its class, and then the masses. By failing to fulfil this duty and give the utmost attention and consideration to the study of their patent error, the ‘Lefts’ in Germany (and in Holland) have proved that they are not a party of a class, but a circle, not a party of the masses, but a group of intellectualists and of a few workers who ape the worst features of intellectualism.

Second, in the same pamphlet of the Frankfurt group of ‘Lefts,’ which we have already cited in detail, we read:

‘. . . The millions of workers who still follow the policy of the Centre [the Catholic ‘Centre’ Party] are counter-revolutionary. The rural proletarians provide the legions of counter-revolutionary troops.’ (Page 3 of the pamphlet.)

Everything goes to show that this statement is far too sweeping and exaggerated. But the basic fact set forth here is incontrovertible, and its acknowledgment by the ‘Lefts’ is particularly clear evidence of their mistake. How can one say that ‘parliamentarianism is politically obsolete,’ when ‘millions’ and ‘legions’ of proletarians are not only still in favour of parliamentarianism in general, but are downright ‘counter-revolutionary!?’ It is obvious that parliamentarianism in Germany is not yet politically obsolete. It is obvious that the ‘Lefts’ in Germany have mistaken their desire, their politico-ideological attitude, for objective reality. That is a most dangerous mistake for revolutionaries to make. In Russia—where, over a particularly long period and in particularly varied forms, the most brutal and savage yoke of tsarism produced revolutionaries of diverse shades, revolutionaries who displayed amazing devotion, enthusiasm, heroism and will power—in Russia we have observed this mistake of the revolutionaries at very close quarters; we have studied it very attentively and have a first-hand knowledge of it; that is why we can also see it especially clearly in others. Parliamentarianism is of course ‘politically obsolete’ to the Communists in Germany; but—and that is the whole point—we must not regard what is obsolete to us as something obsolete to a class, to the masses. Here again we find that the ‘Lefts’ do not know how to reason, do not know how to act as the party of a class, as the party of the masses. You must not sink to the level of the masses, to the level of the backward strata of the class. That is incontestable. You must tell them the bitter truth. You are in duty bound to call their bourgeois-democratic and parliamentary prejudices what they are—prejudices. But at the same time you must soberly follow the actual state of the class-consciousness and preparedness of the entire class (not only of its communist vanguard), and of all the working people (not only of their advanced elements).

Even if only a fairly large minority of the industrial workers, and not ‘millions’ and ‘legions,’ follow the lead of the Catholic clergy—and a similar minority of rural workers follow the landowners and kulaks (Grossbauern)—it undoubtedly signifies that parliamentarianism in Germany has not yet politically outlived itself, that participation in parliamentary elections and in the struggle on the parliamentary rostrum is obligatory on the party of the revolutionary proletariat specifically for the purpose of educating the backward strata of its own class, and for the purpose of awakening and enlightening the undeveloped, downtrodden and ignorant rural masses. Whilst you lack the strength to do away with bourgeois parliaments and every other type of reactionary institution, you must work within them because it is there that you will still find workers who are duped by the priests and stultified by the conditions of rural life; otherwise you risk turning into nothing but windbags.”

 – V.I. Lenin, “‘Left-Wing Communism’: An Infantile Disorder”

Clifford D. Conner on Jean Paul Marat

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“And finally, what if Marat were to return today? What would he think of the state of our planet in the second decade of the twenty-first century? He could read in the history books that the Great French Revolution—his Revolution—is recognized as the watershed event in the making of the modern world.

‘But what did it accomplish?’ he might ask.

‘It rid France of a parasitic class whose right to rule was based upon aristocratic birthright and traditional privilege.’

‘Is that all?’

‘It established legal and political equality, which then spread throughout much of Europe and the world.’

‘Legal and political equality? What about economic and social equality?’

‘No, the situation in that regard is even worse than you remember it. Today, despite two centuries of mind-boggling technological progress, a handful of billionaires control most of the Earth’s resources while billions of people remain mired in hunger, disease, oppression, and grinding poverty.’

Marat would surely be shocked and dismayed to learn that after more than 200 years his struggle for social revolution had lost none of its relevance and urgency. Where is the People’s Friend now, when we need him?”

– Clifford D. Conner, “Jean Paul Marat: Tribune of the French Revolution”

V.I. Lenin on the Two Stages of the October Revolution

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“Both in my first Letter From Afar (“The First Stage of the First Revolution”) published in Pravda Nos. 14 and 15, March 21 and 22, 1917, and in my theses, I define “the specific feature of the present situation in Russia” as a period of transition from the first stage of the revolution to the second. I therefore considered the basic slogan, the “task of the day” at this moment to be: “Workers, you have performed miracles of proletarian heroism, the heroism of the people, in the civil war against tsarism. You must perform miracles of organisation, organisation of the proletariat and of the whole people, to prepare the way for your victory in the second stage of the revolution” (Pravda No. 15).

What, then, is the first stage?

It is the passing of state power to the bourgeoisie.

Before the February-March revolution of 1917, state power in Russia was in the hands of one old class, namely, the feudal landed nobility, headed by Nicholas Romanov.

After the revolution, the power is in the hands of a different class, a new class, namely, the bourgeoisie.

The passing of state power from one class to another is the first, the principal, the basic sign of a revolution, both in the strictly scientific and in the practical political meaning of that term.

To this extent, the bourgeois, or the bourgeois-democratic, revolution in Russia is completed.

But at this point we hear a clamour of protest from people who readily call themselves “old Bolsheviks”. Didn’t we always maintain, they say, that the bourgeois-democratic revolution is completed only by the “revolutionary-democratic dictatorship of the proletariat and the peasantry”? Is the agrarian revolution, which is also a bourgeois-democratic revolution, completed? Is it not a fact, on the contrary, that it has not even started?

My answer is: The Bolshevik slogans and ideas on the whole have been confirmed by history; but concretely things have worked out diflerently; they are more original, more peculiar, more variated than anyone could have expected.

To ignore or overlook this fact would mean taking after those “old Bolsheviks” who more than once already have played so regrettable a role in the history of our Party by reiterating formulas senselessly learned by rote instead ofstudying the specific features of the new and living reality.

’The revolutionary-democratic dictatorship of the proletariat and the peasantry” has already become a reality in the Russian revolution, for this “formula” envisages only a relation of classes, and not a concrete political institution implementing this relation, this co-operation. “The Soviet of Workers’ and Soldiers’ Deputies”—there you have the “revolutionary-democratic dictatorship of the proletariat and the peasantry” already accomplished in reality.

This formula is already antiquated. Events have moved it from tile realm of formulas into the realm of reality, clothed it with flesh and bone, concretised it and thereby modified it.”

 – V.I. Lenin, “Letters on Tactics”

Final Declaration of the 25th International Anti-Fascist and Anti-imperialist Youth Camp

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On August 10, 2016, the 25th International Anti-Fascist and Anti-Imperialist Youth Camp (IAFAIYC) ended, which began on August 3 in Santo Domingo, Dominican Republic, under the slogan: For solidarity, peace and freedom. Hundreds of democratic, progressive, environmentalist, leftist, feminist, anti-fascist, anti-imperialist and revolutionary youths met to analyze the realities of each people, coming from: Puerto Rico, Ecuador, Haiti, United States, Canada, Colombia, England, Venezuela, Turkey, Germany, Brazil, Mexico.

These were days of important work, of profound analysis on the issues dealt with that, together with cultural and sports activities, promoted the integration of the countries and peoples taking part.

An important part of the youth who are promoting changes in the world and are fighting in different continents and regions met in the Dominican Republic to discuss their realities, to make known their demands and to agree on the international tasks of the youths who desire profound transformations for their peoples. The 25th Camp demands from us a fundamental task, the work for the 26th IAFAIYC to be held in another corner of the planet in 2018 and that already demands our preparation and work.

The discussions taken up during the Camp reflect the common problems that we young people have in the world: unemployment, exploitation, lack of access to education, discrimination and criminalization, among others, which the capitalist system subjects us to permanently, as it does to other social sectors of each of our peoples.

The discussions taken up during the Camp show us that the enemies of the youths and peoples of the world are common: the ruling classes of each of our countries, the bourgeoisies; the imperialist powers that are trying at all times to secure the economic, cultural and political dependence of our peoples; the international monopolies that take over our territories to loot our natural resources and condemn the workers to low-paid work-days. We thus declare that the fundamental opponents of the rights and interests of the youths and peoples of the world are capitalism and imperialism.

In various countries, imperialism’s thirst for profit is promoting a tendency toward fascism in certain states and therefore they use the most reactionary violence, they promote the criminalization of social protest, terrorism, drug trafficking, para-militarism, and through these means of intimidation and oppression they are trying to contain the determined struggle that is being taken up in the different countries and these phenomena are being aggravated.

In this context, on October 10, 2015, in Ankara Turkey an attack took place on a demonstration of democratic sectors that rejected the repressive and anti-popular policy of the Erdogan regime. It left 245 injured and 95 dead, of whom four were young comrades who were part of the 24th IAFAIYC held in Izmir, Turkey, two years ago.

On February 3, 2014, a communist militant from the state of Morelos, Mexico, Gustavo Alejandro Salgado Delgado, who began his political action at the 19th IAFAIYC in Mexico, was assassinated by the state. Today the youth of the world are holding high the banners of justice for these fallen comrades, they are denouncing the repressive actions of these regimes and their moves toward fascism, which are a reflection of their weakness, because their institutions have lost their authority and are no longer able to continue ruling as they did before.

During the 25th IAFAIYC, the youths of Venezuela, the popular organizations and the sectors of the Left endured the forced disappearance and later assassination of comrade Julio Blanco, who attended and was one of the organizers of the 23rd International Camp held in that country in 2012.

For our comrades fallen in the midst of struggle, who together with us and thousands more men and women dreamed of a different world, in which we would all be truly free, we raise our voices and our fists demanding justice and prison for those responsible. We make a determined commitment to continue their battles in each of our countries until we achieve victory.

Those of us who attended the 25th IAFAIYC came from different corners of the planet and we discussed our struggles and battles. In Europe hundreds of thousands of young people have taken to the streets to reject the neoliberal labor reforms aimed at curtailing the rights of young workers, subjecting them to increasingly harsh work days, with ever-decreasing wages in a context in which the capitalist states are strengthening their adjustment policies, which are anti-worker, anti-people and they are trying to place this burden on the peoples and make its consequences fall on the peoples, workers and youths. In the Americas, banners are raised in defense of public, secular, quality and universal education against the ruling corrupt right-wing regimes, which discriminate against the youth. We demand a greater budget for social services; we reject the anti-popular laws and policies in different countries that curtail the rights and freedoms of youth. In all the corners of the planet we constantly dream and struggle to win a world radically different from the one that capitalism gives us and to which imperialism subjects us; we struggle for life and freedom, for a real democracy so that we who create the wealth are the ones who we can define the future of our peoples.

With the same force and intensity, we discussed our problems, we expressed our solidarity with the peoples struggling for their independence, for recognition of their territories such as Palestine and the Kurdish people, against forced displacement, against the discriminatory policies that legitimize wars and hunger to which capitalism and imperialism subject millions of men and women in countries such as Kenya, Somalia and Haiti.

We express our solidarity and support for the men and women of the world who have become refugees due to the aggression promoted by the imperialist powers, which are taking place in regions such as the Middle East. We condemn the imperialist wars that seek to plunder the resources of the peoples; we reject the interventions of the world powers that seek to expand their zones of influence and increase their degree of subjection; we want no more wars in which the young people are forced to become cannon fodder of the violence of the system, we demand peace and self-determination for the peoples of the world.

We emphasize the role of women as essential protagonists in the social transformations and the productive development of the peoples; we recognize and reject the conditions of super-exploitation and structural violence of which they are victims. We reject all forms of sexual discrimination and oppression as we condemn their patriarchal and misogynist character, a product of the imperialist-capitalist system.

The unity of the workers of the world is fundamental for our demands and aspirations to be met, to stop the policies of terror of the capitalist states; it is indispensable to strengthen the principle of internationalism, to promote solidarity among the youths of the world. We are building the unity of the youths, workers and peoples through the exchange of experiences, broad and democratic discussion of our problems, political accords that denounce the evils of capitalism and imperialism in all corners of the planet. We are following and supporting the struggles that are unfolding in different countries, and especially the struggle and mobilization that we are developing in each of our countries in defense of our rights and interests and those of our peoples. Only in this way can we stop the looting, war, fascism and the whole imperialist policy imposed on the broad majority subjected to and exploited by capitalism and imperialism.

This camp is a reflection of the joy and rebellion of the youths of the world, of the renewing character of those of us who feel angry and demand profound transformations in each of our countries. All the energies of the youths of the world, all the battles that we take up should be aimed in one direction, against capitalism and imperialism, in order to break the chains of exploitation, domination, oppression, discrimination and dependency to which we are subjected. hey must be directed toward profound changes, that will guarantee the victory of the emancipation of each of our peoples. The course that the young people of the planet who are struggling against capitalism, imperialism and fascism must take should be one of the revolution and the building of a new society, a socialist society.

Let us lift up our voices, our struggle and the unity of the anti-fascist and anti-imperialist youth of the world!

Santo Domingo Dominican Republic, August 10, 2016

Organizations that Signed the Resolutions of the 25th International Anti-Fascist and Anti-Imperialist Youth Camp:
Revolutionary Youth of Ecuador
National Student Coordinator – Mexico
Union of Revolutionary Youth of Mexico
Federation of Socialist Peasant Students of Mexico
Movement of Popular Organizations – Haiti
Union of Rebel Youth – Brazil
Delegation of Puerto Rico
Current of Anti-Fascist and Anti-Imperialist Youth – Venezuela
Caribbean Youth – Dominican Republic
Flavio Suero Student Front – Dominican Republic

The 25th International Camp discussed the particular problems of each of the participating countries; their debates allow us to affirm and endorse the present political agreements, which express the analysis and denunciation of their problems and the banners of struggle that the youths of each peoples are taking up in their respective territories.

Venezuela

Venezuela is facing an economic, political and social crisis. This is taking place in the context of the general crisis of capitalism, of the condition imposed by the continuing dependency and is now in a process of renegotiating its economy, affected mainly by the low price of oil and the sabotage by the bourgeoisie. It has a democratic and popular government, but one that has acted by conciliating the interests of the proletarian class as a solution to the crisis. All these factors, coupled with a strong imperialist offensive, are contributing to a sharpening of the contradictions of the class struggle in this country.

The different scenarios were presented, in which the bourgeoisie is seeking as soon as possible to retake full power in order to suppress the popular movement. Against this this revolutionary youth, together with the workers, peasants and community organization, is raising the banner of anti-imperialist revolutionary popular unity, UPRA, which is the platform that today calls on us to bring together a broad accumulation of all the popular, democratic and revolutionary forces against imperialist intervention and fascist reaction.
Ecuador

The 25th IAFAIYC held in Santo Domingo, Dominican Republic, between August 3 and 10, 2016, expresses its solidarity with the youth, workers and peoples of Ecuador who are promoting unity and struggle in opposition to the government of Rafael Correa that, with a leftist discourse, is promoting reforms aimed at consolidating capitalism and affecting the popular sectors.

We representatives of the 12 countries in Europe, Asia and the Americas join with the struggle taken up by the student movement against the government policy aimed at reserving education for the elite and imposing improvised reforms that threaten educational rights, as well as the repression against hundreds of students and social leaders. We support – in that sense – the demand for the dismissal of Education Minister Augusto Espinosa who is currently facing a political trial for incompetence; we stand in solidarity with Cotopaxi Technical, Andean and FLACSO [Latin American Faculty of Social Sciences] universities that are being attacked by the government. We reject the attempt to make illegal the historic teachers’ union, the National Union of Educators, a measure that is one more fruitless attempt by the regime to silence the voice of the largest union in Ecuador, the representative of the teachers and promoter of an emancipating education. Finally, we wish for the success of the National Accord for Change, a unitary candidacy based on the unity achieved among union sectors, the indigenous and social movements that, after defeating the government in the days of popular mobilization, is prepared to take part in the next electoral process and defeat the right-wing that is governing and the traditional sectors that seek to recover lost ground.

Haiti

Education has a multiple effect on human development, therefore in our country the lack of this tool forces us to accept the capitalist and imperialist propositions; in this regard, we are firm in our resolve to fight against the empire by means of Education.

Puerto Rico

As anti-imperialist youths, we understand that it is indispensable to support the struggle for the liberation of the peoples. That is why we express our full support for the struggle for the independence of Puerto Rico. This is a necessity to weaken the imperial domination in the Caribbean region and our Americas. In addition, this will save our youth from the oppression of the empire that, besides expressing itself through its neoliberalism, is now taking on new intensity with Fiscal Control Board, established by the Congress of the United States. Similarly, we understand the importance of the political integration among the rank and file movements of our peoples. We propose an Antillean federation as a political tool to concretize and give strength to the struggle to expel the Yankee invader from our territories in the Caribbean.

Moreover, we demand the freedom of all political prisoners and prisoners of war in the Yankee jails. We must never leave behind our comrades in the dungeons. They are revolutionary comrades who understood the consequences of the revolutionary struggle and took it up with discipline and commitment.

France

The development of the policies in Europe is the result of the war in the Middle East and the refugee crisis. After the explosions in some European countries, a state of emergency was declared, as in France and Belgium, which is why many young people and the opposition have been confronted by force. The right-wing parties and organizations in Europe have used the explosions and refugees in order to spread their ideas.

Hundreds of young people have taken to the streets against such ideas with an anti-fascist struggle.

Moreover, the workers and youth in France are taking up the fight against the anti-democratic, labor law; for many months, the population has taken to the streets fighting for their future.

Turkey

Day by day fascism is gaining strength in Turkey, under the shadow of explosions and war; one single man, Erdogan, is increasing persecution and under him, a one-party dictatorship is being built. Due to this, the working class, the laboring people, youth and women are forced to live in a world of darkness and oppression. However, if they hide the sun from us we will fight in the darkness.

As youth of Turkey, we will continue our struggle for bread, peace, work and freedom. We say to the world that what we have done here we will bring back to our country in order to strengthen international solidarity.

Mexico

The regime’s offensive is against the youth and the whole Mexican people. The implementation of the 12 structural reforms is to ensure maximum profit and the plunder of our natural resources by imperialism, mainly U.S. imperialism.

To ensure this, the state is imposing measures with a fascist content; Mexico is now experiencing an arduous struggle due to the events of September 26 and 27, 2014, in Iguala, Guerrero, where the comrades of the Raul Isidro Burgos rural teacher’s college in Ayotzinapa were victims of one of the most shocking repressions in the country’s history. This led to the assassination of three student teachers by firearms with one of them being killed in the most brutal manner, with his face mutilated, and the arrest and disappearance of 43 student teachers by the state.

Also the National Coordinator of Education Workers (CNTE) is carrying out a nationwide strike calling for unity of all sectors of the country to combat the structural reforms, primarily the educational ones. Despite the repression that this process has undergone with a new massacre of 14 people in Nochixtlan, Oaxaca, last June 19, today we declare that the struggle against imperialism and its fascist violence should be taken up by the Mexican youth and people, defending in unity the rights we have gained and building a revolutionary process that will transform this system from its roots.

For the presentation alive of the 43 student teachers of Ayotzinapa 43 who have been detained-disappeared by the state!

Stop state terrorism; free the political prisoners!

Solidarity and struggle with the CNTE; down with the educational reforms and all the structural reforms!

Unity and struggle of all the anti-fascist and anti-imperialist youth!

Brazil

At the 25th IAFAIYC we state that we are living through a time of great political and economic backwardness in the country. This was no counter-revolution, because the 13 years of the Workers’ Party (PT) and its policy of class conciliation, called “coalition presidentialism,” in order to hide its actual content, never created any obstacles for the development of capitalism and the domination of the bourgeois class in the economy and politics of the country. This was done in order to protect the bosses of the workers and ensure the implementation of this policy. It is a fact that people had a number of guaranteed rights, particularly the right to demonstrate and in reality there were social programs that improved the living conditions of the poorest people, the real wage increase, the structural or deep transformation of the economy and politics. We are experiencing a period of great struggles of the youth, such as the more than 700 occupations of schools, the resistance in the universities against the cutbacks to student enrollment by the illegitimate government and the general strike of institutions and the demonstrations Temer Must Go that are now taking place at the Olympics.

The Brazilian youth have always taken part with all our energy in the main struggles of the country, in support of the workers and all our people. Today we continue to play the combative role on the road to major changes for solidarity, peace and freedom in the world; we are on the march towards socialism.
Colombia

The young people taking part in the 25th Anti-Imperialist and Anti-Fascist International Youth Camp, IAFAIYC-2016, held in Santo Domingo, Dominican Republic, from August 3 to 10, 2016, extend their embrace of solidarity and combat to the struggle of the Colombian people for their social liberation, for freedoms and rights and for the structural changes that the immense majority of the exploited and oppressed desire. In addition, we raise the banner of the importance of placing at the center of the debate the fight for a true peace with redistributive social justice, that is, a peace that challenges the profound relations of exploitation of man by man and the economic model that this entails.

These demands can only achieve the importance that they deserve, to the degree that a broad national dialogue on the situation in the country and the roots of the conflict is created, in order to begin the call for a National Constituent Assembly, of a democratic character and with full participation of the sectors and organizations that represent the people, analyzing all their demands and providing the conditions to choose a patriotic government of the people and for the people.

Long live the just struggles of the Colombian people!

Long live Peace with redistributive social justice!

National Constituent Assembly now!

Dominican Republic

The political system that prevails in the Dominican Republic excludes the youth from politics that are directed to the full development of their dreams and desires. The youth have been deprived of their right to study, to work and even sometimes their right to live, as a result of governments that have had as their main objective to keep our people steeped in ignorance and thus to perpetuate themselves in power without difficulty.

Equity and the inclusion in the decision-making of the state should have a wider participation of the youth. There must be guarantees for developing a program that truly represents us in all areas of the state, which is responsible for ensuring the people’s rights.

To summarize, organize and direct actions to take the power away from the ruling class is the most urgent task of the progressive and revolutionary youth of the Dominican Republic.

Long live the 25th International Anti-Fascist and Anti-Imperialist Youth Camp!!!
Long live the solidarity and unity of the peoples!!!

V.I. Lenin on Bourgeois Democracy

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“And so in capitalist society we have a democracy that is curtailed, wretched, false, a democracy only for the rich, for the minority. The dictatorship of the proletariat, the period of transition to communism, will for the first time create democracy for the people, for the majority, along with the necessary suppression of the exploiters, of the minority.”

 – V.I. Lenin, “The State and Revolution”

The Manifesto on the Disappearance of National Differences

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“National differences and contrasts are already tending to disappear more and more as the bourgeoisie develops, as free trade becomes more general, as the world market grows in sire and importance, as manufacturing conditions and the resulting conditions of life become more uniform.”

 — Karl Marx and F. Engels, “The Communist Manifesto”

Norman Bethune on Healthcare

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“Medicine, as we are practising it, is a luxury trade. We are selling bread at the price of jewels…Let us take the profit, the private economic profit, out of medicine, and purify our profession of rapacious individualism…Let us say to the people not ‘How much have you got?’ but ‘How best can we serve you?'”

— Norman Bethune

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Late Night Marxism: Historical Materialism: Modes of Production (Part One)

Withdraw from Syria for the War to End!

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The shelling of Jarablus targeting ISIS, following the attack on a Kurdish wedding in Gaziantep that took 54 lives, show that the government have not learnt anything from the outcomes of its policy on Syria. Deputy Prime Minister Numan Kurtulmuş had stated “What Turkey is suffering today is a result of the policy on Syria”. However, this did not lead to his government giving up its role in fueling the fighting in Syria.

Since the beginning, the government has just said “West of the Euphrates is our red line”, “A Kurdish formation in Northern Syria cannot be allowed”, “A buffer zone should be created at the border” and tried all it can to redraw the Syrian map to suit its own interests; this foreign policy have hit the wall on every occasion, but the Turkish government has not taken a step back from its position regarding Syria.

Nevertheless, the plans drawn up in Ankara have not been realized; Democratic Syrian Forces have passed the red lines, Manjib was taken and the Jarablus corridor besieged. US delegation visits to Turkey in the last two days, the visit of Barzani, the anticipated visit of Putin, the attempted coup, the return of Gülen, the wedding massacre, the Zarrab case; these are indicators of the cards laid on the table for negotiations and to the multi-fronted dirty diplomacy carried out to achieve its aims in Syria.

Regardless, the strategy produced outside Syrian borders will not succeed. The government representatives will continue making the same mistakes while stating “we made a mistake”. What we see today is nothing but a different version of the same policy.

The Syria policy of the AKP government brought nothing but misery and death to the peoples of the region. The support provided to armed Jihadi forces brought the conditions of war to within our borders. The result of the government’s Kurdish-phobia has been chaos within the Syrian borders and devastation at home.

Turkey should keep its hands off Syria, stop supporting armed gangs and avoid agreements with imperialist powers, which will continue the bloodbath in the region. Turkey’s insistence to control parts of Syria, interfere with regional maps and the attempted demographic planning mean continued devastation for both Turkish and Syrian populations.

The only way to fight these policies of war is the people and workers uniting for peace and democracy. This need has been harshly demonstrated as the International Day of Peace on 21 September approaches.

Policies of war must be abandoned, attacks on Syrian lands must cease; borders must be closed to armed reactive forces, imperialists must stop interfering in the region!

This is the way to avoid a mistake in Syria and to protect our country from the results of such a mistake.

Selma Gürkan
President

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The Soviet Union Looks To Its Health

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The Bolshevik Revolution not only overturned the political and economic system that was based on exploitation but also brought with it a revolutionary reorganisation of the entire society. One of the major component was the reorganisation and implementation of a socialist health care system, which took care of the citizen from their cradle to grave.

The Soviet health care found its support and admiration even in the Western countries. The British health care expert Sir Arthur Newsholme, in his work “Red Medicine: Socialized Health in Soviet Russia” that was based after his fact finding visit to the Soviet Union, mentioned about the grand success of the socialist health care in following words:

            Our description of what has been accomplished in medical administration may easily be regarded as giving a distorted and too favorable view of medico-social developments in Russia. Our statements are open to this accusation, which has been similarly urged against the particulars given in the many earlier volumes which have described personal observations made by foreign visitors to the U.S.S.R. Doubtless we were shown the best of what exists in Russia. The same would hold equally good if any foreign visitors came with influential introductions to inspect medical and public health work in England or America. We realized all the time that we were seeing the best that the U.S.S.R. had succeeded in developing. But when this best was seen repeated in many cities visited by us, and when it was everywhere frankly stated that their arrangements were not yet complete, that the dearth of doctors made more adequate provisions difficult for a few years; and when we were told openly of the great difficulties which were being experienced in extending the medical provisions of cities to the vast rural communities of Russia, and of the only partial success hitherto achieved in overcoming these difficulties, we were forced to the conclusion that we were not being victimized by a “window-dressing” display; and that, indeed, a marvelous reformed and extended medical service had been organised in Russia, the methods and procedures of which the rest of the world would do well to study.

Below we are reproducing an article from the American journal of Worker Medical Advisory Board, Health and Hygeine published in 1935. In this article the author gives a succinct account of how the socialist health care worked in the Soviet Union during time of Stalin.

—- Editor, Other Aspect (8/7/2016)  


ALONG with every tremendous stride it has taken in developing industrial and agricultural progress, the Soviet Union has taken the necessary steps to safeguard and improve Soviet workers’ health. Rest homes, sanitariums, “keep the-baby healthy” stations and hospitals grew up alongside great factories and on giant collective farms. When plans were made to build a city, as at Magnitogorsk, these plans included first and foremost abundant provision for taking care of the health of the workers.

American engineers have reported, on their return from the Soviet Union, their surprise at the manner in which new plants were set up. Before the foundations of the factory or mill were laid, homes for the workers who were to build the factory were erected. The Americans pointed out that in the United States the factory is the first consideration. Workers can always be housed in the rudest sort of shacks. In the Soviet Union, where prevention of ill health is of paramount importance, the homes are built first.

The successful completion of the first Five Year Plan in four years and the carrying out of the Second Five Year Plan at as great a speed, requires great physical and mental effort for the Soviet workers. The physical welfare of the shock brigaders, the heroes of labor who set the pace for the other workers, is the greatest concern of the Soviet government. Every precaution is taken to maintain and ensure the good health of the workers.

The keyword in health matters in the Soviet Union is prevention. In the United States and other capitalist countries, we do not go to a doctor or clinic until we are sick. In the Soviet Union, where health is cared for on presentation of a union card, not on presentation of a fee, the workers are trained and urged to go to the clinics at the slightest sign of something wrong or likely to go wrong. A worker who has fever will be sent by the factory doctor to the clinic. This worker, assured that he does not lose his job and knowing that he will be paid while away, soon learns to prevent ill health.

In the United States, the worker who goes to a clinic is oppressed by the feeling of “charity.” 12 The clinics are meant only for those who cannot pay for private treatment and this is felt by every worker. In addition, these clinics, especially in the smaller towns, are overcrowded. It is sufficient here to give some figures on the clinics of the Soviet Union. This does not cover other working conditions, conditions in the home, rest homes, etc.

In 1932, the All-Union Public Health Conference adopted a plan to cover the entire Union with a network of clinics. This plan is part of the second Five Year Plan and is to be completed by 1937. Now, in 1935, much has already been accomplished.

The plan is based on the principle that three types of clinics are needed to cover the general and specific needs of each industrial centre. The clinics are set up and staffed according to the population. These clinics are: the Polyclinic, which handles general work. This includes aD . x-ray department and a clinical laboratory where examinations of blood, sputum, urine, etc., are made. There are also two special type clinics which take care of the patients referred by the Polyclinic. Here the special branches of medicine are covered.

These three types of clinics, the Polyclinic and the two special clinics, are combined in one unit. The number of units and the number of doctors, nurses and attendants is determined by the size of the city or town. For towns larger than 60,000, clinics are established in the ratio of one unit for each 50,000. Thus, in Moscow, Unit No. 1 serves 46,000 people, Unit No.2 serves 55,000. The fifth unit is equipped to handle an even greater number. It serves 65,000. On the other hand, in Colomna and Podolak, cities with less than 60,000 population, there is one unit to each city.

1750 visits daily or more than 500,000 visits per year. The staff of each unit consists of doctors, nurses, technicians and clerical help. The number of doctors in each speciality has been carefully worked out according to the requirements. The largest units, with 50 doctors, cover every speciality. Where the smaller units, in the APRIL, 1935 .. villages or small towns, do not cover a speciality, the standard unit is called upon.

The staff of this standard unit is grouped according to the following:

General medical doctors (internists) ……………….. 7

General medical doctors to answer calls………….. 9

Surgeons ……………………………………………………… 5

Pediatricians (diseases of childhood) ……………… 5

Gynecologists (diseases of women) ……………….. 3

Eye doctors ………………………………………………. 2

Ear, nose and throat ………………………………………. 2

Dentists ……………………………………………………. 8

Neuropathologists (diseases of nervous system)…. 1

Skin and venereal diseases …………………………….. 3

Laboratory Chief …………………………….. …………… 1

Roentgenologist (X-ray doctor)………………………. 2

Physio·therapist (treatments with electricity, etc.).. 1

Phthisiologist (specialist in tuberculosis) …. 1

These units are clinics and are not to be confused with prophylactic stations, maternity clinics, baby health stations, rest homes, sanitoria, hospitals for acute and chronic diseuea and other institutions under the All Union Department of Public Health.

From the above will be seen the fundamental difference between public health in the Soviet Union and in the United States. In the Soviet Union all health is public health. Workers do not go to a clinic as a last resort, after being unable to pay a private doctor. They go to the clinic as a matter of course, as part of the public health policy of the Soviet Union for the prevention of sickness.

Source: Health and Hygiene, The Magazine of the daily Worker Medical Advisory Board, Vol 1, No.1 April 1935

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Rosa Luxemburg on Workers and Theoretical Discussion

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“No coarser insult, no baser aspersion, can be thrown against the workers than the remark: ‘Theoretical controversies are only for academicians.’”

 — Rosa Luxemburg, “Reform or Revolution”

Michael Parenti: Is Nicaragua More Democratic Than the United States?

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[From: Covert Action Information Bulletin, Number 26, Summer 1986]

To justify the policies of attack, encirclement, embargo, and destabilization directed against Nicaragua, the Reagan administration has charged that the Sandinista government is on the road to totalitarianism, that it denies religious and political freedom and is a threat to the security of its neighbors. The goal of U.S. policy, claims President Reagan, is to bring about a pluralistic open society in Nicaragua, a goal that never loomed very large during the fifty years of the Somoza dictatorship. More recently in a book on the Nicaraguan revolution. journalist Shirley Christian echoed this line, arguing that the contra war was a justifiable attempt ”to force the Sandinista Front into accepting major structural changes toward an open political society.”

In response to this position, supporters of the Sandinista revolution have argued that Nicaragua does have a pluralistic society, is attempting to make a better life for its people, has no aggressive designs upon its neighbors, and instead is itself being invaded along two of it borders. Others have shown that by every standard, Nicaragua’s elections have been more open and democratic than El Salvador’s and its society more humane than most others in Latin America.

Indeed it can be further argued that by every standard Nicaragua is a more democratic society than the one waging aggression against — and I do not mean Honduras. By every major democratic criterion, Nicaragua comes off looking better than the United States. Let us begin with a comparison of the national elections held in November 1984 in both the United States and Nicaragua [1]

Popular Participation

One crucial measure of an open political system is the degree of popular participation. Most voting studies in the United States and elsewhere find that nonvoters show a high degree of alienation from the political process; they believe voting is not a means of effecting changes, and they often fail to see a meaningful choice in the candidates presented to them. (This is the view also of a surprisingly large number of persons who vote in the United States.) Therefore a comparison of the respective rates of turnouts in the Nicaraguan and U.S. election might be worth pondering for a moment.

The turnout in the United States in the 1984 election was little less than 53 percent of the eligible voters, one of the lowest of any western nation. Yet the press took little note of this and instead treated Reagan’s reelection as a landslide victory and democratic mandate. In contrast, voter turnout was nearly 82 percent in Managua and 75.4 percent in Nicaragua as a whole. Yet this turnout was described in the U.S. press as “disappointing” because the Sandinistas had hoped for an 80 percent national turnout. (Left unmentioned was the fact that in Nicaragua the voting was voluntary, unlike most Latin American countries.)

Range of Political Choice

Elections that offer little choice are said to be wanting in democratic standards. The choice in Nicaragua was noticeably wider and more democratic than in the United States. Seven parties ran for seats in the national assembly and for the presidency, representing a broad ideological range: from those on the far left (who damned the FSLN for its moderate policies and for allegedly betraying the workers and peasants) to those on the center and right (who accused the FSLN of exercising a rigid control over the country, wrecking the economy and leading Nicaragua to war). All these charges and countercharges were reported and debated extensively in the public and private press in Nicaragua.

In the United States the choice was limited largely to Democrats and Republicans, who in many races are often hard to tell apart. True, there were a variety of minor parties but these were not accorded the same opportunity for participation as were the various opposition parties in Nicaragua, as we shall see.

Access to the Ballot

A variety of parties may compete in an election but if they are denied roughly equal conditions of competition or access to the ballot or shoved to the side of the political arena, it cannot be said that democratic competition exist. In the U.S. all fifty states have laws, written and enforced by Republican and Democratic officials, regulating party access to the ballot — often in ways restrictive enough to keep smaller parties from participating, thus depriving the electorate of the freedom to choose someone other than a Democrat or a Republican. Minor parties are often required to gather a large number of signatures on nominating petitions in a limited time. Thus in Pennsylvania third-party state-wide candidates must collect 36,000 signature in a three-week period; in Maryland candidates are required to collect over 55,000 signatures in a short time. Sometimes a 5 percent requirement for signatures has been interpreted to mean 5 percent of voters from every district within the state — an impossible task for a third party whose base might he confined to a few urban areas.

In some states votes who are registered with the major parties are not allowed to sign or circulate minor-party nominating petition. Petitions are sometimes thrown out by hostile officials on trivial and sometimes unlawful technicalities. (as happened to the Communist Party in Illinois and Connecticut in recent elections) compelling minor parties to pursue expensive court battles that further drain their financial resources.

In some states minor parties must pay exorbitant filing fees: $5,000 Louisiana for an independent candidate. To get on the ballot in all 50 states, a third party would have to expend an estimated $750,000 in filing fees and other expenses and collect 1.2 million signatures, a feat accomplished in 1984 by no third party. And the trend is toward less and less ballot access: in the last 12 years, sixteen states have tightened the restrictions. Between 1980 and 1984, for example, the states of Indiana and North Dakota quadrupled the number of signatures required to get on the ballot.

In Nicaragua, in striking contrast, the electoral law favors the smaller political parties. In 1984 any party could register to field candidates by merely presenting a national directorate and two representatives from each of the country’s nine regions. One of the parties that so registered, the Independent Liberal Party (PLI) asked to withdraw from the contest four days before election day. The Electoral Council ruled that it was too late for a party to pull out but that individual candidates could withdraw their names if they chose. None did so.

Accessibility to the Electorate

Being on the ballot does little good if the bulk of the voters have never heard of you or never hear *from* you. Third parties in the United States are given almost no national media coverage during campaigns. News media focus exclusively on the two major parties, failing even to report the votes that third parties get on election day (usually between one and two million all together), thus treating the minor parties as if they do not exist. Lacking the huge sums available to the major parties, especially the Republicans, the smaller parties are unable to buy major media time and space of their own. The Federal Election Campaign Act of 1974 finances the major parties, giving each tens of millions of dollars for their presidential campaigns, but the smaller parties can obtain federal funds only after they glean 5 percent of the national vote (about 4 million votes for any one party) In sum, they cannot get the money until they get the 5 percent, but they cannot yet the percent until they get the money.

In contrast, the Nicaraguan electoral law provided public financing of 9 million cordobas ($321,000) for each participating party *regardless of size* and guaranteed an equal amount of time each day on the state-run radio stations and television channels. Each party was also permitted to receive unlimited funds from private donors, including people and organizations outside Nicaragua, a provision that worked to the advantage of the centrist and rightist parties. As the campaign got under complaints from the participating parties led to changes in the electoral law, including an increase in radio and television time, an additional 3 million cordobas in government campaign funds for each party, and a lengthening of the campaign period. Parties were also guaranteed access to products in short supply in Nicaragua: paper. printing facilities, transportation and gasoline. The various parties also produced their own party newspapers, together with leaflets and billboards.

Absence of Coercion

Instances of coercion and harassment of candidates have not been an unusual occurrence in U.S. elections. In the United States third-party candidates especially those of a pronouncedly leftist hue have run into difficulties of this sort. Harassment may not be confined to the candidates themselves but may include their supporters and canvassers. In 1972 in Vermont persons who merely signed Communist Party ballot petitions found their names publicized by town clerks in an effort to embarrass them into withdrawing their signatures. Generally though, in modern times American elections have not been marked by violence nor by any serious degree of threat against candidates. The coercions are largely of the legal kind noted earlier which work well enough against third parties. In regard to individual voters, however, it should be noted that not every American citizen has the right to an uncoerced vote, as testified by the continuing need for a Civil Rights Voting Act, the renewal of which President Reagan opposed.

Turning to Nicaragua, we find there were serious acts of violence and murder in the 1984 election — all committed by the force supported by the Reagan administration. The contras killed the presidents of two polling stations and two volunteer workers involved in registration. In the Jinotega mountains, one polling station worker’s throat was cut by the contras in front of his wife and family. On election day a member of the electoral police was shot to death by contras in La Tronica. In all, twelve election workers lost their lives in assaults by counterrevolutionaries .

The election was less than flawless in its procedures, but the overall performance was one that the Nicaraguan democracy can be proud of. There was free and open campaigning in every area of the country except in some war zones. According to estimates by the Supreme Electoral Council, there were some 250 public rallies. In general the election was characterized by untrammeled and vigorous political debate. If the FSLN was instituting a totalitarian regime, it was going about it in the wrong way.

About five of the public rallies were marred by incidents of violence but no serious injuries were reported. During the first months of the campaign a number of parties also reported that their campaign workers had been harassed by members of the FSLN, or that their posters had been destroyed. The Sandinista leadership denounced these incidents and they seemed to diminish thereafter. In addition, several rallies held by the Nicaraguan Democratic Coordinating Committee (CDN). a coalition of conservative business-oriented parties that abstained from the election, were disrupted by fights between CDN supporters and Sandinista counterdemonstrators. These rallies were technically illegal since the CDN had refused to participate in the election and indeed spent its time during the campaign attacking the electoral system itself. Once the CDN decided to conduct what seemed like a sabotage of the electoral effort (in the eyes of FSLN supporters), clashes with counterdemonstrators were difficult to avoid.

Because of these incidents, Arturo Cruz claimed that he was attacked by ‘mobs’ and that free electoral competition did not exist. It should be recalled that the country is at war and that Cruz openly identified with the enemy and was not at any time functioning as a legal or serious candidate. When Cruz, a banker in Wellington, arrived in Managua five months before the election, the CDN suddenly announced he would be their unified presidential candidate. Without officially registering as a candidate, Cruz toured the country for several days, drawing small crowds As suddenly as he arrived, he left, announcing he would not run under the prevailing electoral conditions. Throughout this period the U.S. media and the U.S. government described him as the “major opposition candidate” and treated his nonparticipation as evidence that the election was an unfair and meaningless exercise. In conflict with this view is the one expressed in the report, cited herein, by U.S. citizens in Nicaragua:

In general, our perception of the electoral campaign period is that the harassment and fistfights were scattered incidents that did not affect the generally free atmosphere of the electoral process. We found our neighbors and co-workers unafraid to voice their opinions, and heard and read virulent criticism of the FSLN. We know of no pressure on Nicaraguan to vote for the Sandinista Front. In particular, we found no truth in the charge made by _La Prensa_ that the cards which entitle families to receive subsidized food allotments were controlled in a concerted effort to influence Nicaraguans” votes. We conclude that the electoral campaign provided Nicaraguans with abundant information on which to base a free decision about their vote.

A similar conclusion was reached by the 460 official observers from all over the world who were free to check out all aspects of the voting process and ballot counting. None of the eleven participating parties filed any charges of fraud.

System of Representation

The FSLN won 64.9% of the vote, a victory that was only a few percentage points higher than the one enjoyed by Ronald Reagan in 1984. The two runner-up parties, both center-rightist, won 13% and 9% respectively. The National Assembly seats were allocated according to proportional representation so that minority parties were assured of 35 of the 96 seats (including six seats that under the electoral law are allotted to the losing presidential candidates of each party). All this was dismissed by Reagan as “an electoral farce without any meaningful political opposition.”

In contrast, the single-member-district electoral system used in the United States is much less representative and therefore less democratic. The party that polls a plurality of the vote, be it 40, 50 or 60 percent, wins 100 percent of a district’s representation, while smaller parties, regardless of their vote, receive zero representation. Proportional representation provides a party with legislative seats roughly in accordance with the percentage of votes it wins, thus assuring minor parties of some parliamentary presence. But the single-member, winner-take-all system magnifies the strength of the major parties and leaves the minor parties with a percentage of seats (if any) that is far lower than its percentage of votes. The winner-take-all system deprives third parties not only of representation but eventually of voters too, since not many citizens wish to “waste” their ballots on a party that seems incapable of establishing a legislative presence

Minorities

There are other criteria by which the American and Nicaraguan democracies might he compared. For instance, there is the treatment of minorities. Much is made of the Sandinistas’ forced relocation of Miskito Indians during a time of serious border attack, a policy that quickly proved not only wrong but in some instances wrongful. Today Managua is now trying to undo its previous policy and resettle the Miskito on their lands, an approach that compares favorably with the U.S. treatment of Native American Indians, to say the least, and with the forced relocation of the Japanese into concentration camps during World War II, uprooting them from California communities, that — unlike Nicaragua — were never threatened by enemy invasion. Nor did the U.S. government ever compensate the Japanese for the losses they sustained in the way of homes, businesses and farms

Political Dissent

There is the more general question of Freedom of communication for dissenting ideas. La Prensa is not the only opposition voice in Nicaragua. About half of the radio and television stations in the country are privately owned and most of these give the government a daily ideological pounding that makes National Public Radio look like the tepid establishment mouthpiece it is. The various political parties also produced their own newspapers during the campaign. There is a war going on in Nicaragua. The country is encircled by hostile forces. has endured invasions on both of its borders and has suffered much loss of life and destruction of property. Yet the censorship imposed is no worse and probably less restrictive than what the U.S. government imposed during World War II, and Managua’s treatment of dissenters and collaborators has been far more tolerant and liberal than the treatment accorded Tory sympathizers during and immediately after the American revolution or dissenters who received long prison terms during World War I.

In the United States, dissenting views that go beyond the mainstream. or even much left of center, are rarely allowed time or space in the major media, but are consigned to small-circulation magazines that teeter on the edge of insolvency. In short, there is a greater plurality of ideas, ideologies, and debate in Nicaragua than in the United States. On this score Nicaragua is a more open, more pluralistic society. It may not always remain so however. Subject to enough threat and siege, assault and murder, the Nicaraguans will start tightening up, choosing security over dissent, survival over pluralism. Indeed, it is miraculous that they haven’t already done so. The signs are there; President Daniel Ortega has said: “In the hardest moments we have to convert the defeats into more ideological unity, more political unity … [and] more organization.” (Miami Herald, August 4, 1985).

If the U.S. Government were really interested in encouraging pluralistic dissent in Nicaragua it would pursue a policy quite the opposite of the one now in the saddle, offering Managua friendship and support and the hope for peaceful independence and security. Democracy is a delicate flower that does not do well when repeatedly stomped upon.

Religious Freedom

The Reagan administration has charged that there is religious persecution in Nicaragua. But the Catholic church is alive and well. Elements of its clergy and laity can be found playing prominent roles on both sides within Nicaragua, struggling hard to build — or destroy — the revolution. Religious practice is not interfered with. The Rev. Miguel Gray, a Nicaraguan Baptist minister, hailed the religious freedom enjoyed in that country and pointed to the building of 19 additional churches since 1979 in a desperately poor country where not too many buildings of any kind are going up.

The level of religious tolerance in the United States today is as good as might be found anywhere. But in recent years the disturbing intolerance manifested by such groups as the Moral Majority, and the President’s open association with the religious Right, including his announcement that “ours is a Christian nation,” might cause us to give more attention to the question of religious tolerance here at home.

Human Needs

If democracy means more than a set of procedures but implies something, about the substantive conditions of life, then here too poor Nicaragua looks better than rich America in the era of Ronald Reagan. Decades of colonialism, Somocista pillaging, earthquake, revolution and counterrevolution, have left Nicaragua with a legacy of extreme poverty, yet the very worst is not happening to the poor citizens of that country as it is to the poor on the streets in Washington D.C.; no one is starving and no one has been tossed aside like so much human refuse.

Finally, in comparing Nicaragua with the United States. we might consider the degree to which each country is interfering with the political development and security of the other. As Reagan himself aptly put it: “Democracies do not spend a lot of money on arms, build large armies or invade or destabilize their neighbors.” With typical Orwellian inversion he was aiming this remark at Nicaragua but it applies most perfectly to hi own administration, which spends more money on arms and more time destabilizing and invading neighbors than we could ever imagine Nicaragua doing. The truth is also inverted when Reagan calls the Sandinistas “terrorists.” To be sure, there is plenty of terrorism going on in Nicaragua and plenty being exported to other countries in Central America, but it is conducted by contra mercenaries and Honduran, Guatemalan, and Salvadoran death squads and military, all financed and advised by the U.S.

Those “democratic socialist” critics on the left, who give qualified and skittish support to Nicaragua, who are quick to point out how they have “problems” with some of the things the Sandinistas are doing, who impose flawless democratic standards upon a tiny country that is under mortal siege from the Yankee Colossus, those critics might want to consider the realities of the situation. It is the United States which should be the object of their professedly democratic concerns; it is the U.S. which falls so dismally short of practicing the democratic pluralism it preaches to others, exporting violence and terrorism and pummeling a smaller neighbor that is trying to develop a democratic society of its own.

If one criterion of democracy is that a country not act like a thug and aggressor in its dealings with another country even to the point of refusing to show up in (world) court to defend itself when so charged — then United States under Reagan comes off looking tar less fair, less open, and less democratic than Nicaragua.

(*) Michael Parenti writes and lectures frequently on U.S. domestic and foreign politics. His most recent book is _Inventing Reality: The Politics of the Mass Media_ (New York: St Martin’s Press, 1986).

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