ICMLPO Resolution on Colombia

logo_mundo-copia-1The Parties and Organizations participating in the XXII International Plenary have carried out a detailed monitoring of the Colombian reality, especially of the activities that are realised today in this country for the peace.

Our Conference wants to take advantage of this occasion to reiterate its full support to the working class, the labourers and the people of Colombia, to their struggle for the achievement of a true peace with social justice.

The results of the plebiscite

Having known the results of the plebiscite held on October 2, we point out the high level of abstention that was registered in the country. On a total of 34.899.945 registered people in the electoral census in Colombia, only 13.066.047 voters, that represent the 37.43%, went to the polls. Along with the abstention, that reached the 62.57%, the results show the very low support received by the YES, that obtained only 6.377.482 votes (about 18.27%), and by the NOT with 6.431.376 votes (about 18.42%). These data reflect the government’s very low support, as well as the rejection of the agreements signed by the government of Juan Manuel Santos with the FARC-EP. The invalid and blank ballots, that are more than 257.000, are also an expression of dissent and protest against the politics of peace wanted by the government.

For our Conference, neither Santos, leader of the YES, nor Álvaro Uribe Vélez, boss of the NOT, acquired the support and the necessary legitimacy to continue on committing the State with the proposals and the politics that they defend. We highlight the results of the conflict, the will expressed by the people to reject the “Roman Peace”, as well as its demands and commitment with the democratic changes that will allow the overcoming of the injustice and social exclusion that characterizes the Colombia regime.

Having been not adopted the Havana agreements, and recognizing the deep desire of peace with social justice of the Colombian people, our Conference underline the obligation that has the Juan Manuel Santos government to provide to all the organizations, social and political forces, the necessary guarantees for the development of a wide national dialogue in order to discuss without obstacles the way out of the social, economic, politic and armed conflict that this nation lives for long years.

Optimists for the steps to be taken, we greet the activities and protest manifestations that spread out in the whole country, demanding the government not to reduce the dialogue, and neither the definitions about the peace in Colombia to what agreed the government, the parties of the National Unity, the Democratic Center and the FARC-EP. We express our support to the democratic social and political organizations that struggle in that perspective, in order to extend the conversations to the whole insurgency, including the ELN and EPL, as well as all the social, popular and political organizations of the country, in a clearing understanding that peace is a matter that concerns and commits to the totality of the Colombian nation.

We support the proposal to realise a National Constituent Assembly with a wide democratic character that will take up the task of approving a New Political Constitution and with it the bases of the peace with social justice that claim the majorities of Colombia.

The Nobel to Santos

In front of the international community, we express our concern for the erratic decisions of the Norwegian Nobel Committee regarding the peace in the world. In the same way we expressed our clearest rejection to the award of the Nobel Peace Prize to Obama, in this occasion we reject the prize that Juan Manuel Santos will receive on December of the present year with the same justification.

Mr. Santos can show neither administration of peace, nor concrete results in this matter; his commitment with the Pentagon, the imperialistic strategy of struggle against the world terrorism and the politics of national security applied in Colombia and Latin America will never be able to represent him as a leader of the peace of our peoples.

The defenders of such prize forget that Mr. Santos, in his function of Secretary of Defence in the government of Álvaro Uribe Vélez, was responsible of the so-called “false positive”; he promoted the paramilitary groups, the famous “chuzadas” (illegal interception of communications) to the high Judicial Cortes and the attack to the sovereignty of the countries. They also forget the repressive action against the people in the years in which he acted as Chief of the State and of the government in Colombia; the constant violations of the human rights and the humanitarian international right; the indiscriminate bombings, the out of combat murder of the of guerrilla leaders’, as well as the disappearance of more than a hundred of popular leaders during its government. Furthermore, they also forget the linking of the Colombian armed forces, leaded by Santos, with the NATO, as well as its actions with the group of the allies against Iraq and Syria in the last years. For our Conference a war criminal like Santos will never be seen by the workers and peoples like a defender and fighter for peace.

Our support and solidarity

Finally, in accordance with the debated questions, the ICMLPO express its support and solidarity with the political action that the Communist Party of Colombia (marxistleninist) and the Popular Liberation Army (EPL) develop along with the working class and the people, against the fascistization and for the conquest of the democratic openness and the peace with social justice.

XXII PLENARY OF THE INTERNATIONAL CONFERENCE OF MARXIST-LENINIST PARTIES AND ORGANIZATIONS (ICMLPO)
Denmark, October 2016

ICMLPO: Stop the warmongers! – The beating of war drum is getting louder and louder

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The beating of war drum is getting louder and louder.

NATO and US allies on the one hand, and Russia and China on the other, are steadfastly heading toward war. The threats of war are being expressed quite blatantly. What used to be “buffer zones”, have become militarized. The armies and navies of the imperialist are confronting each other in many region of the world: in Syria, around the Arab peninsula; in the South China Sea; in the Baltic region and in the Ukraine; and last, but not least, in the vast Arctic.

For imperialism, war is the “final solution” to the crisis and stagnation in which its system find itself. Plundering of raw material and grabbing of new market is insufficient. New and huge profit can be obtained through destruction, and subsequently by reconstruction in the regions devastated by war.

There is an increasing risk that many regional wars instigated by the imperialist powers, in particularly by the USA, may escalate to world war. In Europe, the level of confrontation and military build-up has escalated to a very dangerous level, especially with the reinforcement of the links between NATO and EU. The peoples of Europe are held in a grip between the imperialist bloc of NATO and imperialist Russia.

Missile and troops from NATO are now deployed on the Russian borders in Poland and the Baltic countries, highly increasing the tension and risk of war. NATO generals have stated that even a nuclear attack on Russia is “an option”.

The ICMLPO appeals to the people to oppose the warmongering policy, to put forward the slogan “Out of NATO”, with the perspective of the dissolution of NATO, to oppose the activity and expansion of this aggressive alliance. It is the high time to unmask the illusion that NATO has something to do with the defence of sovereign States. It is not a pact for peace, but a pact with the devil. NATO is in fact the greatest threat to the sovereignty of the peoples in Europe.

The workers, the youth and the peoples of Europe must raise their voice against the militarization of States and economies. We denounce the dictate of the aggressors and of the military-industrial monopolies. We reject to fight our brother and sisters on the other side of the borders. We warn our governments that if they choose the path of war, we will consider them, and not our brother and sister across the borders, as our enemy.

The upcoming NATO summit in Bruxelles will inaugurate their new headquarter. This is in itself a provocation towards the peoples of Europe, and will be met with anti-war manifestation.

We say:

  • No to NATO and all imperialist aggressors!
  • End to arms race, cut military spending, use the money for the needs of the people!
  • Withdrawal of all the troops sent abroad!
  • No to militarisation of the States!
  • The youth doesn’t want to be cannon fodder!
  • International solidarity – our enemies are not other workers and peoples but the warmongering governments in our own countries!

October, 2016

International Conference of Marxist-Leninist Parties and Organisations

22nd Plenary of the ICMLPO: ‘Free Trade Agreements’ Weapons of Economic Aggression and Imperialist Domination

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Currently in most of the European countries as well as in the USA and Canada, hundred thousands of workers and progressive people protest and fight against “free trade treaties” like TTIP, TISA and CETA. A large resistance movement has developed. Already, there have been some successes in the struggle. The negotiations have been suspended. Nevertheless the resistance movement especially against CETA continues.
Why?

Why?

The workers and peoples have gathered some experience with “free trade agreements” and have seen that they did not result in more and better jobs, but instead in increased poverty. For example, the NAFTA agreement between the USA, Canada and Mexico has not lead to an economic growth, but instead to low wages, unemployment and to the elimination of the weaker enterprises, that where defeated in the increasing competition.

It is therefore obvious that such agreements are in favor of the biggest imperialist monopolies. Likewise, the Ukraine was forced to sign an “association agreement” with the EU, a “free trade agreement” which had all the negative consequences for the workers, the people and the economy. Furthermore, this agreement included the subordination of Ukraine under the military structures of EU and NATO, transforming the Ukraine into a front state of aggression against Russia.

These agreements are very undemocratic. The negotiations are generally conducted in secret. They are put into practice “provisionally” even before they are ratified by the bourgeois parliaments or after they have been rejected by a parliament or in a referendum. In the Netherlands, the “free trade treaty” with the Ukraine was rejected by the people in a referendum. But the EU just ignored the people’s will.

Whenever such treaties are put into practice, the bourgeois institutions are submitted to new private arbitrating tribunals.

The mobilization against the Trans-Pacific Partnership (TPP), a similar “free trade treaty”, is developing on both sides of Pacific.

At this time, the EU forces many African states to sign the so called “Economic Partnership Agreement” which will increase their dependency on the EU imperialists. It will deepen the neocolonial plundering by opening the markets for the EU industry even more, destroying their own economic structures, and it will also ease the exploitation of their natural resources. The peoples of Africa struggle against this new imperialist offensive. We have to support them.

The workers and the people have good reasons to combat these treaties. Of course, TTIP, TISA and CETA are treaties between imperialist powers, where each party hopes to outwit the other and gain hegemony. They will lead to lower wages, increased unemployment, lower social and environmental standards, the dismantling of democratic rights and to an increased competition among the workers. Thus the workers and the people’s determined resistance is justified. We, as Marxist-Leninist parties and organizations are an active part in these movements and work to develop it.

We, as Marxist-Leninist parties and organizations are an active part in these movements and work to develop it.

Stop TTIP, CETA and TISA!

Stop the so called “Economic Partnership Agreement” between EU and Africa!

22nd Plenary of the International Conference of Marxist-Leninist Parties and Organisations

ICMLPO: Solidarity with the Peoples of Turkey in Defense of their Democratic Rights!

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We observe with concern the aggressive and warmongering policy of Turkey, in the interior as well as in the exterior. The AKP government and its leader Recep Tayyip Erdogan turned to strangling liberty which is a menace to all the civil liberties, especially the freedom of opinion and press.

The attempted coup on the July 15, represented a “gift of god” for Erdogan, just as he called it himself. He used it in order to accelerate the installation of a single-party and single-person dictatorship.

The state of emergency, which has been decreed after the attempted coup served to suffocate the entire opposition against the reactionary policy, accelerating the establishment of Erdogan’s presidential regime, in order to concentrate all power in his hands.

This also means, he is beginning to attack the democratic Kurdish forces in the interior of Turkey, as well as beyond its borders. Furthermore he attacks the democratic TV stations rightly denouncing this reactionary policy, especially the TV station of the workers Hayatin Sesi TV. Today, dozens of TV and radio stations, as well as newspapers are banned. Dozens of journalists are imprisoned. The basic freedoms of thousands of trade union activists are being destroyed. The right of the entire opposition’s freedom of expression is being trampled down.

We declare our solidarity with all the struggles which are threatened by oppression due to the state of emergency and the “decree-laws”!

We demand with determination to defend all democratic rights!

We make an appeal to all democrats, trade unionists, journalists and human right activists to express their solidarity, to demand liberty for the Turkish press, to demand that all media can work without oppression and to free all imprisoned journalists!

October, 2016

International Conference of Marxist-Leninist Parties and Organisations

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V.I. Lenin on the Fourth Anniversary of the October Revolution

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The fourth anniversary of October 25 (November 7) is approaching.

The farther that great day recedes from us, the more clearly we see the significance of the proletarian revolution in Russia, and the more deeply we reflect upon the practical experience of our work as a whole.

Very briefly and, of course, in very incomplete and rough outline, this significance and experience may be summed up as follows.

The direct and immediate object of the revolution in Russia was a bourgeois-democratic one, namely, to destroy the survivals of medievalism and sweep them away completely, to purge Russia of this barbarism, of this shame, and to remove this immense obstacle to all culture and progress in our country.

And we can justifiably pride ourselves on having carried out that purge with greater determination and much more rapidly, boldly and successfully, and, from the point of view of its effect on the masses, much more widely and deeply, than the great French Revolution over one hundred and twenty-five years ago.

Both the anarchists and the petty-bourgeois democrats (i.e., the Mensheviks and the Socialist-Revolutionaries, who are the Russian counterparts of that international social type) have talked and are still talking an incredible lot of nonsense about the relation between the bourgeois-democratic revolution and the socialist (that is, proletarian) revolution. The last four years have proved to the hilt that our interpretation of Marxism on this point, and our estimate of the experience of former revolutions were correct. We have consummated the bourgeois-democratic revolution as nobody had done before. We are advancing towards the socialist revolution consciously, firmly and unswervingly, knowing that it is not separated from the bourgeois-democratic revolution by a Chinese Wall, and knowing too that (in the last analysis) struggle alone will determine how far we shall advance, what part of this immense and lofty task we shall accomplish, and to what extent we shall succeed in consolidating our victories. Time will show. But we see even now that a tremendous amount — tremendous for this ruined, exhausted and backward country — has already been done towards the socialist transformation of society.

Let us, however, finish what we have to say about the bourgeois-democratic content of our revolution. Marxists must understand what that means. To explain, let us take a few striking examples.

The bourgeois-democratic content of the revolution means that the social relations (system, institutions) of the country are purged of medievalism, serfdom, feudalism.

What were the chief manifestations, survivals, remnants of serfdom in Russia up to 1917? The monarchy, the system of social estates, landed proprietorship and land tenure, the status of women, religion, and national oppression. Take any one of these Augean stables, which, incidentally, were left largely uncleansed by all the more advanced states when they accomplished their bourgeois-democratic revolutions one hundred and twenty-five, two hundred and fifty and more years ago (1649 in England); take any of these Augean stables, and you will see that we have cleansed them thoroughly. In a matter of ten weeks, from October 25 (November 7), 1917 to January 5, 1918, when the Constituent Assembly was dissolved, we accomplished a thousand times more in this respect than was accomplished by the bourgeois democrats and liberals (the Cadets) and by the petty-bourgeois democrats (the Mensheviks and the Socialist-Revolutionaries) during the eight months they were in power.

Those poltroons, gas-bags, vainglorious Narcissuses and petty Hamlets brandished their wooden swords — but did not even destroy the monarchy! We cleansed out all that monarchist muck as nobody had ever done before. We left not a stone, not a brick of that ancient edifice, the social-estate system even the most advanced countries, such as Britain, France and Germany, have not completely eliminated the survivals of that system to this day!), standing. We tore out the deep-seated roots of the social-estate system, namely, the remnants of feudalism and serfdom in the system of landownership, to the last. “One may argue” (there are plenty of quill-drivers, Cadets, Mensheviks and Socialist-Revolutionaries abroad to indulge in such arguments) as to what “in the long run” will be the outcome of the agrarian reform effected by the Great October Revolution. We have no desire at the moment to waste time on such controversies, for we are deciding this, as well as the mass of accompanying controversies, by struggle. But the fact cannot be denied that the petty-bourgeois democrats “compromised” with the landowners, the custodians of the traditions of serfdom, for eight months, while we completely swept the landowners and all their traditions from Russian soil in a few weeks.

Take religion, or the denial of rights to women, or the oppression and inequality of the non-Russian nationalities. These are all problems of the bourgeois-democratic revolution. The vulgar petty-bourgeois democrats talked about them for eight months. In not a single one of the most advanced countries in the world have these questions been completely settled on bourgeois-democratic lines. In our country they have been settled completely by the legislation of the October Revolution. We have fought and are fighting religion in earnest. We have granted all the non-Russian nationalities their own republics or autonomous regions. We in Russia no longer have the base, mean and infamous denial of rights to women or inequality of the sexes, that disgusting survival of feudalism and medievalism, which is being renovated by the avaricious bourgeoisie and the dull-witted and frightened petty bourgeoisie in every other country in the world without exception.

All this goes to make up the content of the bourgeois-democratic revolution. A hundred and fifty and two hundred and fifty years ago the progressive leaders of that revolution (or of those revolutions, if we consider each national variety of the one general type) promised to rid mankind of medieval privileges, of sex inequality, of state privileges for one religion or another (or “religious ideas “,
“the church” in general), and of national inequality. They promised, but did not keep their promises. They could not keep them, for they were hindered by their “respect” — for the “sacred right of private property”. Our proletarian revolution was not afflicted with this accursed “respect” for this thrice-accursed medievalism and for the “sacred right of private property”.

But in order to consolidate the achievements of the bourgeois-democratic revolution for the peoples of Russia, we were obliged to go farther; and we did go farther. We solved the problems of the bourgeois-democratic revolution in passing, as a “by-product” of our main and genuinely proletarian -revolutionary, socialist activities. We have always said that reforms are a by-product of the revolutionary class struggle. We said — and proved it by deeds — that bourgeois-democratic reforms are a by-product of the proletarian, i.e., of the socialist revolution. Incidentally, the Kautskys, Hilferdings, Martovs, Chernovs, Hillquits, Longuets, MacDonalds, Turatis and other heroes of “Two and-a-Half” Marxism were incapable of understanding this relation between the bourgeois-democratic and the proletarian-socialist revolutions. The first develops into the second. The second, in passing, solves the problems of the first. The second consolidates the work of the first. Struggle, and struggle alone, decides how far the second succeeds in outgrowing the first.

The Soviet system is one of the most vivid proofs, or manifestations, of how the one revolution develops into the other. The Soviet system provides the maximum of democracy for the workers and peasants; at the same time, it marks a break with bourgeois democracy and the rise of a new, epoch-making type of democracy, namely, proletarian democracy, or the dictatorship of the proletariat.

Let the curs and swine of the moribund bourgeoisie and of the petty-bourgeois democrats who trail behind them heap imprecations, abuse and derision upon our heads for our reverses and mistakes in the work of building up our Soviet system. We do not forget for a moment that we have committed and are committing numerous mistakes and are suffering numerous reverses. How can reverses and mistakes be avoided in a matter so new in the history of the world as the building of an unprecedented type of state edifice! We shall work steadfastly to set our reverses and mistakes right and to improve our practical application of Soviet principles, which is still very, very far from being perfect. But we have a right to be and are proud that to us has fallen the good fortune to begin the building of a Soviet state, and thereby to usher in a new era in world history, the era of the rule of a new class, a class which is oppressed in every capitalist country, but which everywhere is marching forward towards a new life, towards victory over the bourgeoisie, towards the dictatorship of the proletariat, towards the emancipation of mankind from the yoke of capital and from imperialist wars.

The question of imperialist wars, of the international policy of finance capital which now dominates the whole world, a policy that must inevitably engender new imperialist wars, that must inevitably cause an extreme intensification of national oppression, pillage, brigandry and the strangulation of weak, backward and small nationalities by a handful of “advanced” powers — that question has been the keystone of all policy in all the countries of the globe since 1914. It is a question of life and death for millions upon millions of people. It is a question of whether 20,000,000 people (as compared with the 10,000,000 who were killed in the war of 1914-18 and in the supplementary “minor” wars that are still going on) are to be slaughtered in the next imperialist war, which the bourgeoisie are preparing, and which is growing out of capitalism before our very eyes. It is a question of whether in that future war, which is inevitable (if capitalism continues to exist), 60,000,000 people are to be maimed (compared with the 30,000,000 maimed in 1914-18). In this question, too, our October Revolution marked the beginning of a new era in world history. The lackeys of the bourgeoisie and its yes-men — the Socialist-Revolutionaries and the Mensheviks, and the petty-bourgeois, allegedly “socialist”, democrats all over the world — derided our slogan “convert the imperialist war into a civil war”. But that slogan proved to be the truth — it was the only truth, unpleasant, blunt, naked and brutal, but nevertheless the truth, as against the host of most refined jingoist and pacifist lies.

Those lies are being dispelled. The Brest peace has been exposed. And with every passing day the significance and consequences of a peace that is even worse than the Brest peace — the peace of Versailles — are being more relentlessly exposed. And the millions who are thinking about the causes of the recent war and of the approaching future war are more and more clearly realising the grim and inexorable truth that it is impossible to escape imperialist war, and imperialist peace (if the old orthography were still in use, I would have written the word mir in two ways, to give it both its meanings)[*] which inevitably engenders imperialist war, that it is impossible to escape that inferno, except by a Bolshevik struggle and a Bolshevik revolution.

Let the bourgeoisie and the pacifists, the generals and the petty bourgeoisie, the capitalists and the philistines, the pious Christians and the knights of the Second and the Two-and-a-Half Internationals vent their fury against that revolution. No torrents of abuse, calumnies and lies can enable them to conceal the historic fact that for the first time in hundreds and thousands of years the slaves have replied to a war between slave-owners by openly proclaiming the slogan: “Convert this war between slave-owners for the division of their loot into a war of the slaves of all nations against the slave-owners of all nations.”

For the first time in hundreds and thousands of years that slogan has grown from a vague and helpless waiting into a clear and definite political programme, into an effective struggle waged by millions of oppressed people under the leadership of the proletariat; it has grown into the first victory of the proletariat, the first victory in the struggle to abolish war and to unite the workers of all countries against the united bourgeoisie of different nations, against the bourgeoisie that makes peace and war at the expense of the slaves of capital, the wage-workers, the peasants, the working people.

This first victory is not yet the final victory, and it was achieved by our October Revolution at the price of incredible difficulties and hardships, at the price of unprece dented suffering, accompanied by a series of serious reverses

* In Russian, the word mir has two meanings (world and peace) and had two different spellings in the old orthography. –Tr. and mistakes on our part. How could a single backward people be expected to frustrate the imperialist wars of the most powerful and most developed countries of the world without sustaining reverses and without committing mistakes! We are not afraid to admit our mistakes and shall examine them dispassionately in order to learn how to correct them. But the fact remains that for the first time in hundreds and thousands of years the promise “to reply” to war between the slave-owners by a revolution of the slaves directed against all the slave-owners has been completely fulfilled — and is being fulfilled despite all difficulties.

We have made the start. When, at what date and time, and the proletarians of which nation will complete this process is not important. The important thing is that the ice has been broken; the road is open, the way has been shown.

Gentlemen, capitalists of all countries, keep up your hypocritical pretence of “defending the fatherland” — the Japanese fatherland against the American, the American against the Japanese, the French against the British, and so forth! Gentlemen, knights of the Second and Two-and a-Half Internationals, pacifist petty bourgeoisie and philistines of the entire world, go on “evading” the question of how to combat imperialist wars by issuing new “Basle Manifestos” (on the model of the Basle Manifesto of 1912[21]). The first Bolshevik revolution has wrested the first hundred million people of this earth from the clutches of imperialist war and the imperialist world. Subsequent revolutions will deliver the rest of mankind from such wars and from such a world.

Our last, but most important and most difficult task, the one we have done least about, is economic development, the laying of economic foundations for the new, socialist edifice on the site of the demolished feudal edifice and the semi-demolished capitalist edifice. It is in this most important and most difficult task that we have sustained the greatest number of reverses and have made most mistakes. How could anyone expect that a task so new to the world could be begun without reverses and without mistakes! But we have begun it. We shall continue it. At this very moment we are, by our New Economic Policy, correcting a number of our mistakes. We are learning how to continue erecting the socialist edifice in a small-peasant country without committing such mistakes.

The difficulties are immense. But we are accustomed to grappling with immense difficulties. Not for nothing do our enemies call us “stone-hard” and exponents of a “firm line policy”. But we have also learned, at least to some extent, another art that is essential in revolution, namely, flexibility, the ability to effect swift and sudden changes of tactics if changes in objective conditions demand them, and to choose another path for the achievement of our goal if the former path proves to be inexpedient or impossible at the given moment.

Borne along on the crest of the wave of enthusiasm, rousing first the political enthusiasm and then the military enthusiasm of the people, we expected to accomplish economic tasks just as great as the political and military tasks we had accomplished by relying directly on this enthusiasm. We expected — or perhaps it would be truer to say that we presumed without having given it adequate consideration — to be able to organise the state production and the state distribution of products on communist lines in a small-peasant country directly as ordered by the proletarian state. Experience has proved that we were wrong. It appears that a number of transitional stages were necessary — state capitalism and socialism — in order to prepare — to prepare by many years of effort — for the transition to communism. Not directly relying on enthusiasm, but aided by the enthusiasm engendered by the great revolution, and on the basis of personal interest, personal incentive and business principles, we must first set to work in this small peasant country to build solid gangways to socialism by way of state capitalism. Otherwise we shall never get to communism, we shall never bring scores of millions of people to communism. That is what experience, the objective course of the development of the revolution, has taught us.

And we, who during these three or four years have learned a little to make abrupt changes of front (when abrupt changes of front are needed), have begun zealously, attentively and sedulously (although still not zealously, attentively and sedulously enough) to learn to make a new change of front, namely, the New Economic Policy. The proletarian state must become a cautious, assiduous and shrewd “businessman”, a punctilious wholesale merchant — otherwise it will never succeed in putting this small-peasant country economically on its feet. Under existing conditions, living as we are side by side with the capitalist (for the time being capitalist) West, there is no other way of progressing to communism. A wholesale merchant seems to be an economic type as remote from communism as heaven from earth. But that is one of the contradictions which, in actual life, lead from a small-peasant economy via state capitalism to socialism. Personal incentive will step up production; we must increase production first and foremost and at all costs. Wholesale trade economically unites millions of small peasants: it gives them a personal incentive, links them up and leads them to the next step, namely, to various forms of association and alliance in the process of production itself. We have already started the necessary changes in our economic policy and already have some successes to our credit; true, they are small and partial, but nonetheless they are successes. In this new field of “tuition” we are already finishing our preparatory class. By persistent and assiduous study, by making practical experience the test of every step we take, by not fearing to alter over and over again what we have already begun, by correcting our mistakes and most carefully analysing their significance, we shall pass to the higher classes. We shall go through the whole “course”, although the present state of world economics and world politics has made that course much longer and much more difficult than we would have liked. No matter at what cost, no matter how severe the hardships of the transition period may be — despite disaster, famine and ruin — we shall not flinch; we shall triumphantly carry our cause to its goal.

October 14, 1921

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ICMLPO: Communique

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The International Conference of Marxist-Leninist Parties and Organisations (ICMLPO) has successfully concluded its 22rdPlenary, held in Denmark in October 2016. It was characterized by a strong political and ideological unity and a revolutionary and optimistic spirit, recording many advances in the work of the parties and organisations in spite of the relentless anti-communist attacks from the ruling classes, their lackeys and their media.

The Conference finalized and adopted the political Platform, one of its basic documents alongside the original Quito declaration and the Rules of the Conference. The Platform will serve to give direction to the formation and strengthening of the Marxist-Leninist Parties and Organisations in all continents.

The Conference made an extensive and careful study of the present international situation and the sharpening and intensification of all the contradictions of the capitalist and imperialist system, noticing , the continuation of the global economic stagnation, the intensification of the rivalry  between the big capitalist and imperialist powers, such as the US, the European Union, Russia and China, the continuation of the militarization and the war policies, and the increase of the neoliberal attacks on the rights, real wages and living conditions of the workers and the working masses. This is a period of great social and political unrest, of instability of the existing order, and also of a mounting political and economic struggle of the workers and popular strata.

In various countries reactionary and police state measures are applied against the popular struggles under the pretext of combatting terrorism, such as is the case in Turkey after the attempted military coup, in France with the prolonged state of emergency and the new reactionary labor law or in Ecuador with the prohibition of the teachers’ union. In Brazil by means of a parliamentary manoeuvre the right established a government that attacks all the social gains of the workers, working masses and students, won through their struggles. The reactionary Hindu party regime in India has passed anti-worker laws that made more than 150 million workers wage  a two day general strike. All these and more developments are analysed in the resolution of the Conference of the present international situation.

All the Marxist-Leninist Parties and Organisations are preparing the national celebrations of the centenary of the Great October Socialist Revolution (1917-2017) in a context that places not only democratic, but also proletarian and socialist revolutions on the order of the day. Revolutionary situations will develop, and the study and knowledge of the achievements of the October Revolution for the workers, peasants and broad popular masses acquires a new significance. The CIPOML will issue a special edition of Unity & Struggle and publish other material, organize regional seminars, conferences, meetings and celebrations on this occasion.

We reaffirm our obligation to work even harder for the creation of Marxist-Leninist parties and organisations, where they do not yet exist, and to strengthen the existing ones. Wé will intensify our participation in the class and mass struggles, on the basis of working class unity and the creation of popular fronts to confront the neoliberal attacks, wars, militarization, fascistisation and the creation  of police states. We will strengthen our regional and international cooperation, based on proletarian internationalism.

Long live the International Conference of Marxist-Leninist Parties and Organisations!

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Maximilien Robespierre On the Justified Use of Terror

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“If the spring of popular government in time of peace is virtue, the springs of popular government in revolution are at once virtue and terror: virtue, without which terror is fatal; terror, without which virtue is powerless. Terror is nothing other than justice, prompt, severe, inflexible; it is therefore an emanation of virtue; it is not so much a special principle as it is a consequence of the general principle of democracy applied to our country’s most urgent needs.

It has been said that terror is the principle of despotic government. Does your government therefore resemble despotism? Yes, as the sword that gleams in the hands of the heroes of liberty resembles that with which the henchmen of tyranny are armed. Let the despot govern by terror his brutalized subjects; he is right, as a despot. Subdue by terror the enemies of liberty, and you will be right, as founders of the Republic. The government of the revolution is liberty’s despotism against tyranny. Is force made only to protect crime? And is the thunderbolt not destined to strike the heads of the proud?”

 – Maximilien Robespierre, “Justification of the Use of Terror”

V.I. Lenin on Communist Participation in Bourgeois Parliaments

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“It is with the utmost contempt—and the utmost levity—that the German ‘Left’ Communists reply to this question in the negative. Their arguments? In the passage quoted above we read:

‘. . . All reversion to parliamentary forms of struggle, which have become historically and politically obsolete, must be emphatically rejected. . . .’

This is said with ridiculous pretentiousness, and is patently wrong. ‘Reversion’ to parliamentarianism, forsooth! Perhaps there is already a Soviet republic in Germany? It does not look like it! How, then, can one speak of ‘reversion?’ Is this not an empty phrase?

Parliamentarianism has become ‘historically obsolete.’ That is true in the propaganda sense. However, everybody knows that this is still a far cry from overcoming it in practice. Capitalism could have been declared—and with full justice—to be ‘historically obsolete’ many decades ago, but that does not at all remove the need for a very long and very persistent struggle on the basis of capitalism. Parliamentarianism is ‘historically obsolete’ from the standpoint of world history, i.e., the era of bourgeois parliamentarianism is over, and the era of the proletarian dictatorship has begun. That is incontestable. But world history is counted in decades. Ten or twenty years earlier or later makes no difference when measured with the yardstick of world history; from the standpoint of world history it is a trifle that cannot be considered even approximately. But for that very reason, it is a glaring theoretical error to apply the yardstick of world history to practical politics.

Is parliamentarianism ‘politically obsolete?’ That is quite a different matter. If that were true, the position of the ‘Lefts’ would be a strong one. But it has to be proved by a most searching analysis, and the ‘Lefts’ do not even know how to approach the matter. In the ‘Theses on Parliamentarianism,’ published in the Bulletin of the Provisional Bureau in Amsterdam of the Communist International No. 1, February 1920, and obviously expressing the Dutch-Left or Left-Dutch strivings, the analysis, as we shall see, is also hopelessly poor.

In the first place, contrary to the opinion of such outstanding political leaders as Rosa Luxemburg and Karl Liebknecht, the German ‘Lefts,’ as we know, considered parliamentarianism ‘politically obsolete’ even in January 1919. We know that the ‘Lefts’ were mistaken. This fact alone utterly destroys, at a single stroke, the proposition that parliamentarianism is ‘politically obsolete.’ It is for the ‘Lefts’ to prove why their error, indisputable at that time, is no longer an error. They do not and cannot produce even a shred of proof. A political party’s attitude towards its own mistakes is one of the most important and surest ways of judging how earnest the party is and how it fulfils in practice its obligations towards its class and the working people. Frankly acknowledging a mistake, ascertaining the reasons for it, analysing the conditions that have led up to it, and thrashing out the means of its rectification—that is the hallmark of a serious party; that is how it should perform its duties, and how it should educate and train its class, and then the masses. By failing to fulfil this duty and give the utmost attention and consideration to the study of their patent error, the ‘Lefts’ in Germany (and in Holland) have proved that they are not a party of a class, but a circle, not a party of the masses, but a group of intellectualists and of a few workers who ape the worst features of intellectualism.

Second, in the same pamphlet of the Frankfurt group of ‘Lefts,’ which we have already cited in detail, we read:

‘. . . The millions of workers who still follow the policy of the Centre [the Catholic ‘Centre’ Party] are counter-revolutionary. The rural proletarians provide the legions of counter-revolutionary troops.’ (Page 3 of the pamphlet.)

Everything goes to show that this statement is far too sweeping and exaggerated. But the basic fact set forth here is incontrovertible, and its acknowledgment by the ‘Lefts’ is particularly clear evidence of their mistake. How can one say that ‘parliamentarianism is politically obsolete,’ when ‘millions’ and ‘legions’ of proletarians are not only still in favour of parliamentarianism in general, but are downright ‘counter-revolutionary!?’ It is obvious that parliamentarianism in Germany is not yet politically obsolete. It is obvious that the ‘Lefts’ in Germany have mistaken their desire, their politico-ideological attitude, for objective reality. That is a most dangerous mistake for revolutionaries to make. In Russia—where, over a particularly long period and in particularly varied forms, the most brutal and savage yoke of tsarism produced revolutionaries of diverse shades, revolutionaries who displayed amazing devotion, enthusiasm, heroism and will power—in Russia we have observed this mistake of the revolutionaries at very close quarters; we have studied it very attentively and have a first-hand knowledge of it; that is why we can also see it especially clearly in others. Parliamentarianism is of course ‘politically obsolete’ to the Communists in Germany; but—and that is the whole point—we must not regard what is obsolete to us as something obsolete to a class, to the masses. Here again we find that the ‘Lefts’ do not know how to reason, do not know how to act as the party of a class, as the party of the masses. You must not sink to the level of the masses, to the level of the backward strata of the class. That is incontestable. You must tell them the bitter truth. You are in duty bound to call their bourgeois-democratic and parliamentary prejudices what they are—prejudices. But at the same time you must soberly follow the actual state of the class-consciousness and preparedness of the entire class (not only of its communist vanguard), and of all the working people (not only of their advanced elements).

Even if only a fairly large minority of the industrial workers, and not ‘millions’ and ‘legions,’ follow the lead of the Catholic clergy—and a similar minority of rural workers follow the landowners and kulaks (Grossbauern)—it undoubtedly signifies that parliamentarianism in Germany has not yet politically outlived itself, that participation in parliamentary elections and in the struggle on the parliamentary rostrum is obligatory on the party of the revolutionary proletariat specifically for the purpose of educating the backward strata of its own class, and for the purpose of awakening and enlightening the undeveloped, downtrodden and ignorant rural masses. Whilst you lack the strength to do away with bourgeois parliaments and every other type of reactionary institution, you must work within them because it is there that you will still find workers who are duped by the priests and stultified by the conditions of rural life; otherwise you risk turning into nothing but windbags.”

 – V.I. Lenin, “‘Left-Wing Communism’: An Infantile Disorder”

Clifford D. Conner on Jean Paul Marat

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“And finally, what if Marat were to return today? What would he think of the state of our planet in the second decade of the twenty-first century? He could read in the history books that the Great French Revolution—his Revolution—is recognized as the watershed event in the making of the modern world.

‘But what did it accomplish?’ he might ask.

‘It rid France of a parasitic class whose right to rule was based upon aristocratic birthright and traditional privilege.’

‘Is that all?’

‘It established legal and political equality, which then spread throughout much of Europe and the world.’

‘Legal and political equality? What about economic and social equality?’

‘No, the situation in that regard is even worse than you remember it. Today, despite two centuries of mind-boggling technological progress, a handful of billionaires control most of the Earth’s resources while billions of people remain mired in hunger, disease, oppression, and grinding poverty.’

Marat would surely be shocked and dismayed to learn that after more than 200 years his struggle for social revolution had lost none of its relevance and urgency. Where is the People’s Friend now, when we need him?”

– Clifford D. Conner, “Jean Paul Marat: Tribune of the French Revolution”

V.I. Lenin on the Two Stages of the October Revolution

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“Both in my first Letter From Afar (“The First Stage of the First Revolution”) published in Pravda Nos. 14 and 15, March 21 and 22, 1917, and in my theses, I define “the specific feature of the present situation in Russia” as a period of transition from the first stage of the revolution to the second. I therefore considered the basic slogan, the “task of the day” at this moment to be: “Workers, you have performed miracles of proletarian heroism, the heroism of the people, in the civil war against tsarism. You must perform miracles of organisation, organisation of the proletariat and of the whole people, to prepare the way for your victory in the second stage of the revolution” (Pravda No. 15).

What, then, is the first stage?

It is the passing of state power to the bourgeoisie.

Before the February-March revolution of 1917, state power in Russia was in the hands of one old class, namely, the feudal landed nobility, headed by Nicholas Romanov.

After the revolution, the power is in the hands of a different class, a new class, namely, the bourgeoisie.

The passing of state power from one class to another is the first, the principal, the basic sign of a revolution, both in the strictly scientific and in the practical political meaning of that term.

To this extent, the bourgeois, or the bourgeois-democratic, revolution in Russia is completed.

But at this point we hear a clamour of protest from people who readily call themselves “old Bolsheviks”. Didn’t we always maintain, they say, that the bourgeois-democratic revolution is completed only by the “revolutionary-democratic dictatorship of the proletariat and the peasantry”? Is the agrarian revolution, which is also a bourgeois-democratic revolution, completed? Is it not a fact, on the contrary, that it has not even started?

My answer is: The Bolshevik slogans and ideas on the whole have been confirmed by history; but concretely things have worked out diflerently; they are more original, more peculiar, more variated than anyone could have expected.

To ignore or overlook this fact would mean taking after those “old Bolsheviks” who more than once already have played so regrettable a role in the history of our Party by reiterating formulas senselessly learned by rote instead ofstudying the specific features of the new and living reality.

’The revolutionary-democratic dictatorship of the proletariat and the peasantry” has already become a reality in the Russian revolution, for this “formula” envisages only a relation of classes, and not a concrete political institution implementing this relation, this co-operation. “The Soviet of Workers’ and Soldiers’ Deputies”—there you have the “revolutionary-democratic dictatorship of the proletariat and the peasantry” already accomplished in reality.

This formula is already antiquated. Events have moved it from tile realm of formulas into the realm of reality, clothed it with flesh and bone, concretised it and thereby modified it.”

 – V.I. Lenin, “Letters on Tactics”

Final Declaration of the 25th International Anti-Fascist and Anti-imperialist Youth Camp

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On August 10, 2016, the 25th International Anti-Fascist and Anti-Imperialist Youth Camp (IAFAIYC) ended, which began on August 3 in Santo Domingo, Dominican Republic, under the slogan: For solidarity, peace and freedom. Hundreds of democratic, progressive, environmentalist, leftist, feminist, anti-fascist, anti-imperialist and revolutionary youths met to analyze the realities of each people, coming from: Puerto Rico, Ecuador, Haiti, United States, Canada, Colombia, England, Venezuela, Turkey, Germany, Brazil, Mexico.

These were days of important work, of profound analysis on the issues dealt with that, together with cultural and sports activities, promoted the integration of the countries and peoples taking part.

An important part of the youth who are promoting changes in the world and are fighting in different continents and regions met in the Dominican Republic to discuss their realities, to make known their demands and to agree on the international tasks of the youths who desire profound transformations for their peoples. The 25th Camp demands from us a fundamental task, the work for the 26th IAFAIYC to be held in another corner of the planet in 2018 and that already demands our preparation and work.

The discussions taken up during the Camp reflect the common problems that we young people have in the world: unemployment, exploitation, lack of access to education, discrimination and criminalization, among others, which the capitalist system subjects us to permanently, as it does to other social sectors of each of our peoples.

The discussions taken up during the Camp show us that the enemies of the youths and peoples of the world are common: the ruling classes of each of our countries, the bourgeoisies; the imperialist powers that are trying at all times to secure the economic, cultural and political dependence of our peoples; the international monopolies that take over our territories to loot our natural resources and condemn the workers to low-paid work-days. We thus declare that the fundamental opponents of the rights and interests of the youths and peoples of the world are capitalism and imperialism.

In various countries, imperialism’s thirst for profit is promoting a tendency toward fascism in certain states and therefore they use the most reactionary violence, they promote the criminalization of social protest, terrorism, drug trafficking, para-militarism, and through these means of intimidation and oppression they are trying to contain the determined struggle that is being taken up in the different countries and these phenomena are being aggravated.

In this context, on October 10, 2015, in Ankara Turkey an attack took place on a demonstration of democratic sectors that rejected the repressive and anti-popular policy of the Erdogan regime. It left 245 injured and 95 dead, of whom four were young comrades who were part of the 24th IAFAIYC held in Izmir, Turkey, two years ago.

On February 3, 2014, a communist militant from the state of Morelos, Mexico, Gustavo Alejandro Salgado Delgado, who began his political action at the 19th IAFAIYC in Mexico, was assassinated by the state. Today the youth of the world are holding high the banners of justice for these fallen comrades, they are denouncing the repressive actions of these regimes and their moves toward fascism, which are a reflection of their weakness, because their institutions have lost their authority and are no longer able to continue ruling as they did before.

During the 25th IAFAIYC, the youths of Venezuela, the popular organizations and the sectors of the Left endured the forced disappearance and later assassination of comrade Julio Blanco, who attended and was one of the organizers of the 23rd International Camp held in that country in 2012.

For our comrades fallen in the midst of struggle, who together with us and thousands more men and women dreamed of a different world, in which we would all be truly free, we raise our voices and our fists demanding justice and prison for those responsible. We make a determined commitment to continue their battles in each of our countries until we achieve victory.

Those of us who attended the 25th IAFAIYC came from different corners of the planet and we discussed our struggles and battles. In Europe hundreds of thousands of young people have taken to the streets to reject the neoliberal labor reforms aimed at curtailing the rights of young workers, subjecting them to increasingly harsh work days, with ever-decreasing wages in a context in which the capitalist states are strengthening their adjustment policies, which are anti-worker, anti-people and they are trying to place this burden on the peoples and make its consequences fall on the peoples, workers and youths. In the Americas, banners are raised in defense of public, secular, quality and universal education against the ruling corrupt right-wing regimes, which discriminate against the youth. We demand a greater budget for social services; we reject the anti-popular laws and policies in different countries that curtail the rights and freedoms of youth. In all the corners of the planet we constantly dream and struggle to win a world radically different from the one that capitalism gives us and to which imperialism subjects us; we struggle for life and freedom, for a real democracy so that we who create the wealth are the ones who we can define the future of our peoples.

With the same force and intensity, we discussed our problems, we expressed our solidarity with the peoples struggling for their independence, for recognition of their territories such as Palestine and the Kurdish people, against forced displacement, against the discriminatory policies that legitimize wars and hunger to which capitalism and imperialism subject millions of men and women in countries such as Kenya, Somalia and Haiti.

We express our solidarity and support for the men and women of the world who have become refugees due to the aggression promoted by the imperialist powers, which are taking place in regions such as the Middle East. We condemn the imperialist wars that seek to plunder the resources of the peoples; we reject the interventions of the world powers that seek to expand their zones of influence and increase their degree of subjection; we want no more wars in which the young people are forced to become cannon fodder of the violence of the system, we demand peace and self-determination for the peoples of the world.

We emphasize the role of women as essential protagonists in the social transformations and the productive development of the peoples; we recognize and reject the conditions of super-exploitation and structural violence of which they are victims. We reject all forms of sexual discrimination and oppression as we condemn their patriarchal and misogynist character, a product of the imperialist-capitalist system.

The unity of the workers of the world is fundamental for our demands and aspirations to be met, to stop the policies of terror of the capitalist states; it is indispensable to strengthen the principle of internationalism, to promote solidarity among the youths of the world. We are building the unity of the youths, workers and peoples through the exchange of experiences, broad and democratic discussion of our problems, political accords that denounce the evils of capitalism and imperialism in all corners of the planet. We are following and supporting the struggles that are unfolding in different countries, and especially the struggle and mobilization that we are developing in each of our countries in defense of our rights and interests and those of our peoples. Only in this way can we stop the looting, war, fascism and the whole imperialist policy imposed on the broad majority subjected to and exploited by capitalism and imperialism.

This camp is a reflection of the joy and rebellion of the youths of the world, of the renewing character of those of us who feel angry and demand profound transformations in each of our countries. All the energies of the youths of the world, all the battles that we take up should be aimed in one direction, against capitalism and imperialism, in order to break the chains of exploitation, domination, oppression, discrimination and dependency to which we are subjected. hey must be directed toward profound changes, that will guarantee the victory of the emancipation of each of our peoples. The course that the young people of the planet who are struggling against capitalism, imperialism and fascism must take should be one of the revolution and the building of a new society, a socialist society.

Let us lift up our voices, our struggle and the unity of the anti-fascist and anti-imperialist youth of the world!

Santo Domingo Dominican Republic, August 10, 2016

Organizations that Signed the Resolutions of the 25th International Anti-Fascist and Anti-Imperialist Youth Camp:
Revolutionary Youth of Ecuador
National Student Coordinator – Mexico
Union of Revolutionary Youth of Mexico
Federation of Socialist Peasant Students of Mexico
Movement of Popular Organizations – Haiti
Union of Rebel Youth – Brazil
Delegation of Puerto Rico
Current of Anti-Fascist and Anti-Imperialist Youth – Venezuela
Caribbean Youth – Dominican Republic
Flavio Suero Student Front – Dominican Republic

The 25th International Camp discussed the particular problems of each of the participating countries; their debates allow us to affirm and endorse the present political agreements, which express the analysis and denunciation of their problems and the banners of struggle that the youths of each peoples are taking up in their respective territories.

Venezuela

Venezuela is facing an economic, political and social crisis. This is taking place in the context of the general crisis of capitalism, of the condition imposed by the continuing dependency and is now in a process of renegotiating its economy, affected mainly by the low price of oil and the sabotage by the bourgeoisie. It has a democratic and popular government, but one that has acted by conciliating the interests of the proletarian class as a solution to the crisis. All these factors, coupled with a strong imperialist offensive, are contributing to a sharpening of the contradictions of the class struggle in this country.

The different scenarios were presented, in which the bourgeoisie is seeking as soon as possible to retake full power in order to suppress the popular movement. Against this this revolutionary youth, together with the workers, peasants and community organization, is raising the banner of anti-imperialist revolutionary popular unity, UPRA, which is the platform that today calls on us to bring together a broad accumulation of all the popular, democratic and revolutionary forces against imperialist intervention and fascist reaction.
Ecuador

The 25th IAFAIYC held in Santo Domingo, Dominican Republic, between August 3 and 10, 2016, expresses its solidarity with the youth, workers and peoples of Ecuador who are promoting unity and struggle in opposition to the government of Rafael Correa that, with a leftist discourse, is promoting reforms aimed at consolidating capitalism and affecting the popular sectors.

We representatives of the 12 countries in Europe, Asia and the Americas join with the struggle taken up by the student movement against the government policy aimed at reserving education for the elite and imposing improvised reforms that threaten educational rights, as well as the repression against hundreds of students and social leaders. We support – in that sense – the demand for the dismissal of Education Minister Augusto Espinosa who is currently facing a political trial for incompetence; we stand in solidarity with Cotopaxi Technical, Andean and FLACSO [Latin American Faculty of Social Sciences] universities that are being attacked by the government. We reject the attempt to make illegal the historic teachers’ union, the National Union of Educators, a measure that is one more fruitless attempt by the regime to silence the voice of the largest union in Ecuador, the representative of the teachers and promoter of an emancipating education. Finally, we wish for the success of the National Accord for Change, a unitary candidacy based on the unity achieved among union sectors, the indigenous and social movements that, after defeating the government in the days of popular mobilization, is prepared to take part in the next electoral process and defeat the right-wing that is governing and the traditional sectors that seek to recover lost ground.

Haiti

Education has a multiple effect on human development, therefore in our country the lack of this tool forces us to accept the capitalist and imperialist propositions; in this regard, we are firm in our resolve to fight against the empire by means of Education.

Puerto Rico

As anti-imperialist youths, we understand that it is indispensable to support the struggle for the liberation of the peoples. That is why we express our full support for the struggle for the independence of Puerto Rico. This is a necessity to weaken the imperial domination in the Caribbean region and our Americas. In addition, this will save our youth from the oppression of the empire that, besides expressing itself through its neoliberalism, is now taking on new intensity with Fiscal Control Board, established by the Congress of the United States. Similarly, we understand the importance of the political integration among the rank and file movements of our peoples. We propose an Antillean federation as a political tool to concretize and give strength to the struggle to expel the Yankee invader from our territories in the Caribbean.

Moreover, we demand the freedom of all political prisoners and prisoners of war in the Yankee jails. We must never leave behind our comrades in the dungeons. They are revolutionary comrades who understood the consequences of the revolutionary struggle and took it up with discipline and commitment.

France

The development of the policies in Europe is the result of the war in the Middle East and the refugee crisis. After the explosions in some European countries, a state of emergency was declared, as in France and Belgium, which is why many young people and the opposition have been confronted by force. The right-wing parties and organizations in Europe have used the explosions and refugees in order to spread their ideas.

Hundreds of young people have taken to the streets against such ideas with an anti-fascist struggle.

Moreover, the workers and youth in France are taking up the fight against the anti-democratic, labor law; for many months, the population has taken to the streets fighting for their future.

Turkey

Day by day fascism is gaining strength in Turkey, under the shadow of explosions and war; one single man, Erdogan, is increasing persecution and under him, a one-party dictatorship is being built. Due to this, the working class, the laboring people, youth and women are forced to live in a world of darkness and oppression. However, if they hide the sun from us we will fight in the darkness.

As youth of Turkey, we will continue our struggle for bread, peace, work and freedom. We say to the world that what we have done here we will bring back to our country in order to strengthen international solidarity.

Mexico

The regime’s offensive is against the youth and the whole Mexican people. The implementation of the 12 structural reforms is to ensure maximum profit and the plunder of our natural resources by imperialism, mainly U.S. imperialism.

To ensure this, the state is imposing measures with a fascist content; Mexico is now experiencing an arduous struggle due to the events of September 26 and 27, 2014, in Iguala, Guerrero, where the comrades of the Raul Isidro Burgos rural teacher’s college in Ayotzinapa were victims of one of the most shocking repressions in the country’s history. This led to the assassination of three student teachers by firearms with one of them being killed in the most brutal manner, with his face mutilated, and the arrest and disappearance of 43 student teachers by the state.

Also the National Coordinator of Education Workers (CNTE) is carrying out a nationwide strike calling for unity of all sectors of the country to combat the structural reforms, primarily the educational ones. Despite the repression that this process has undergone with a new massacre of 14 people in Nochixtlan, Oaxaca, last June 19, today we declare that the struggle against imperialism and its fascist violence should be taken up by the Mexican youth and people, defending in unity the rights we have gained and building a revolutionary process that will transform this system from its roots.

For the presentation alive of the 43 student teachers of Ayotzinapa 43 who have been detained-disappeared by the state!

Stop state terrorism; free the political prisoners!

Solidarity and struggle with the CNTE; down with the educational reforms and all the structural reforms!

Unity and struggle of all the anti-fascist and anti-imperialist youth!

Brazil

At the 25th IAFAIYC we state that we are living through a time of great political and economic backwardness in the country. This was no counter-revolution, because the 13 years of the Workers’ Party (PT) and its policy of class conciliation, called “coalition presidentialism,” in order to hide its actual content, never created any obstacles for the development of capitalism and the domination of the bourgeois class in the economy and politics of the country. This was done in order to protect the bosses of the workers and ensure the implementation of this policy. It is a fact that people had a number of guaranteed rights, particularly the right to demonstrate and in reality there were social programs that improved the living conditions of the poorest people, the real wage increase, the structural or deep transformation of the economy and politics. We are experiencing a period of great struggles of the youth, such as the more than 700 occupations of schools, the resistance in the universities against the cutbacks to student enrollment by the illegitimate government and the general strike of institutions and the demonstrations Temer Must Go that are now taking place at the Olympics.

The Brazilian youth have always taken part with all our energy in the main struggles of the country, in support of the workers and all our people. Today we continue to play the combative role on the road to major changes for solidarity, peace and freedom in the world; we are on the march towards socialism.
Colombia

The young people taking part in the 25th Anti-Imperialist and Anti-Fascist International Youth Camp, IAFAIYC-2016, held in Santo Domingo, Dominican Republic, from August 3 to 10, 2016, extend their embrace of solidarity and combat to the struggle of the Colombian people for their social liberation, for freedoms and rights and for the structural changes that the immense majority of the exploited and oppressed desire. In addition, we raise the banner of the importance of placing at the center of the debate the fight for a true peace with redistributive social justice, that is, a peace that challenges the profound relations of exploitation of man by man and the economic model that this entails.

These demands can only achieve the importance that they deserve, to the degree that a broad national dialogue on the situation in the country and the roots of the conflict is created, in order to begin the call for a National Constituent Assembly, of a democratic character and with full participation of the sectors and organizations that represent the people, analyzing all their demands and providing the conditions to choose a patriotic government of the people and for the people.

Long live the just struggles of the Colombian people!

Long live Peace with redistributive social justice!

National Constituent Assembly now!

Dominican Republic

The political system that prevails in the Dominican Republic excludes the youth from politics that are directed to the full development of their dreams and desires. The youth have been deprived of their right to study, to work and even sometimes their right to live, as a result of governments that have had as their main objective to keep our people steeped in ignorance and thus to perpetuate themselves in power without difficulty.

Equity and the inclusion in the decision-making of the state should have a wider participation of the youth. There must be guarantees for developing a program that truly represents us in all areas of the state, which is responsible for ensuring the people’s rights.

To summarize, organize and direct actions to take the power away from the ruling class is the most urgent task of the progressive and revolutionary youth of the Dominican Republic.

Long live the 25th International Anti-Fascist and Anti-Imperialist Youth Camp!!!
Long live the solidarity and unity of the peoples!!!

V.I. Lenin on Bourgeois Democracy

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“And so in capitalist society we have a democracy that is curtailed, wretched, false, a democracy only for the rich, for the minority. The dictatorship of the proletariat, the period of transition to communism, will for the first time create democracy for the people, for the majority, along with the necessary suppression of the exploiters, of the minority.”

 – V.I. Lenin, “The State and Revolution”

The Manifesto on the Disappearance of National Differences

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“National differences and contrasts are already tending to disappear more and more as the bourgeoisie develops, as free trade becomes more general, as the world market grows in sire and importance, as manufacturing conditions and the resulting conditions of life become more uniform.”

 — Karl Marx and F. Engels, “The Communist Manifesto”

Norman Bethune on Healthcare

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“Medicine, as we are practising it, is a luxury trade. We are selling bread at the price of jewels…Let us take the profit, the private economic profit, out of medicine, and purify our profession of rapacious individualism…Let us say to the people not ‘How much have you got?’ but ‘How best can we serve you?'”

— Norman Bethune

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Late Night Marxism: Historical Materialism: Modes of Production (Part One)