Category Archives: U.S. Imperialism

The Berlin Wall: Another Cold War Myth

 

November 9 will mark the 25th anniversary of the tearing down of the Berlin Wall. The extravagant hoopla began months ago in Berlin. In the United States we can expect all the Cold War clichés about The Free World vs. Communist Tyranny to be trotted out and the simple tale of how the wall came to be will be repeated: In 1961, the East Berlin communists built a wall to keep their oppressed citizens from escaping to West Berlin and freedom. Why? Because commies don’t like people to be free, to learn the “truth”. What other reason could there have been?

First of all, before the wall went up in 1961 thousands of East Germans had been commuting to the West for jobs each day and then returning to the East in the evening; many others went back and forth for shopping or other reasons. So they were clearly not being held in the East against their will. Why then was the wall built? There were two major reasons:

1) The West was bedeviling the East with a vigorous campaign of recruiting East German professionals and skilled workers, who had been educated at the expense of the Communist government. This eventually led to a serious labor and production crisis in the East. As one indication of this, the New York Times reported in 1963: “West Berlin suffered economically from the wall by the loss of about 60,000 skilled workmen who had commuted daily from their homes in East Berlin to their places of work in West Berlin.”

It should be noted that in 1999, USA Today reported: “When the Berlin Wall crumbled [1989], East Germans imagined a life of freedom where consumer goods were abundant and hardships would fade. Ten years later, a remarkable 51% say they were happier with communism.”   Earlier polls would likely have shown even more than 51% expressing such a sentiment, for in the ten years many of those who remembered life in East Germany with some fondness had passed away; although even 10 years later, in 2009, the Washington Post could report: “Westerners [in Berlin] say they are fed up with the tendency of their eastern counterparts to wax nostalgic about communist times.”

It was in the post-unification period that a new Russian and eastern Europe proverb was born: “Everything the Communists said about Communism was a lie, but everything they said about capitalism turned out to be the truth.”

It should be further noted that the division of Germany into two states in 1949 – setting the stage for 40 years of Cold War hostility – was an American decision, not a Soviet one.

2) During the 1950s, American cold-warriors in West Germany instituted a crude campaign of sabotage and subversion against East Germany designed to throw that country’s economic and administrative machinery out of gear. The CIA and other US intelligence and military services recruited, equipped, trained and financed German activist groups and individuals, of West and East, to carry out actions which ran the spectrum from juvenile delinquency to terrorism; anything to make life difficult for the East German people and weaken their support of the government; anything to make the commies look bad.

It was a remarkable undertaking. The United States and its agents used explosives, arson, short circuiting, and other methods to damage power stations, shipyards, canals, docks, public buildings, gas stations, public transportation, bridges, etc; they derailed freight trains, seriously injuring workers; burned 12 cars of a freight train and destroyed air pressure hoses of others; used acids to damage vital factory machinery; put sand in the turbine of a factory, bringing it to a standstill; set fire to a tile-producing factory; promoted work slow-downs in factories; killed 7,000 cows of a co-operative dairy through poisoning; added soap to powdered milk destined for East German schools; were in possession, when arrested, of a large quantity of the poison cantharidin with which it was planned to produce poisoned cigarettes to kill leading East Germans; set off stink bombs to disrupt political meetings; attempted to disrupt the World Youth Festival in East Berlin by sending out forged invitations, false promises of free bed and board, false notices of cancellations, etc.; carried out attacks on participants with explosives, firebombs, and tire-puncturing equipment; forged and distributed large quantities of food ration cards to cause confusion, shortages and resentment; sent out forged tax notices and other government directives and documents to foster disorganization and inefficiency within industry and unions … all this and much more.

The Woodrow Wilson International Center for Scholars, of Washington, DC, conservative coldwarriors, in one of their Cold War International History Project Working Papers (#58, p.9) states: “The open border in Berlin exposed the GDR [East Germany] to massive espionage and subversion and, as the two documents in the appendices show, its closure gave the Communist state greater security.”

Throughout the 1950s, the East Germans and the Soviet Union repeatedly lodged complaints with the Soviets’ erstwhile allies in the West and with the United Nations about specific sabotage and espionage activities and called for the closure of the offices in West Germany they claimed were responsible, and for which they provided names and addresses. Their complaints fell on deaf ears. Inevitably, the East Germans began to tighten up entry into the country from the West, leading eventually to the infamous wall. However, even after the wall was built there was regular, albeit limited, legal emigration from east to west. In 1984, for example, East Germany allowed 40,000 people to leave. In 1985, East German newspapers claimed that more than 20,000 former citizens who had settled in the West wanted to return home after becoming disillusioned with the capitalist system. The West German government said that 14,300 East Germans had gone back over the previous 10 years.

Let’s also not forget that while East Germany completely denazified, in West Germany for more than a decade after the war, the highest government positions in the executive, legislative, and judicial branches contained numerous former and “former” Nazis.

Finally, it must be remembered, that Eastern Europe became communist because Hitler, with the approval of the West, used it as a highway to reach the Soviet Union to wipe out Bolshevism forever, and that the Russians in World War I and II, lost about 40 million people because the West had used this highway to invade Russia. It should not be surprising that after World War II the Soviet Union was determined to close down the highway.

For an additional and very interesting view of the Berlin Wall anniversary, see the article “Humpty Dumpty and the Fall of Berlin’s Wall” by Victor Grossman. Grossman (née Steve Wechsler) fled the US Army in Germany under pressure from McCarthy-era threats and became a journalist and author during his years in the (East) German Democratic Republic. He still lives in Berlin and mails out his “Berlin Bulletin” on German developments on an irregular basis. You can subscribe to it at wechsler_grossman@yahoo.de. His autobiography: “Crossing the River: a Memoir of the American Left, the Cold War and Life in East Germany” was published by University of Massachusetts Press. He claims to be the only person in the world with diplomas from both Harvard University and Karl Marx University in Leipzig.

William Blum is the author of Killing Hope: U.S. Military and CIA Interventions Since World War IIRogue State: a guide to the World’s Only Super Power . His latest book is: America’s Deadliest Export: Democracy. He can be reached at: BBlum6@aol.com

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Soviet Democracy and Bourgeois Democracy

This pamphlet is a translation of an essay published in the symposium Soviet Socialist Society prepared by the Institute of Philosophy of the Academy of Sciences of the U.S.S.R. and published by the Gospolitizdat, Moscow 1949.

The question of democracy, of how it is to be correctly understood, of the fundamental distinction between Soviet socialist democracy and bourgeois democracy is a highly important question of our time.

Since the Great October Socialist Revolution there have been revealed to the full the great advantages possessed by Soviet socialist democracy, and the decay, crisis and utter decline of bourgeois democracy.

The Great Patriotic War of the Soviet Union against Hitler Germany showed the invincible strength of the Soviet social and state system. The war showed that “…the Soviet social system is a better form of organization of society than any non-Soviet social system.”[*] The war showed that the Soviet system of state is the best state system ever known to history.

The Soviet State, Soviet socialist democracy emerged from the war stronger than ever. And now, after the close of the war, Soviet democracy is blossoming forth anew, is achieving new successes.

In a number of European countries – Bulgaria, Czechoslovakia, Poland, Albania, Rumania, and Hungary – the system of People’s Democracy has been established. The peoples of these countries displayed self-sacrifice and heroism in the struggle against the fascist oppressors. Having, with the aid of the Soviet Army, secured their liberation from the Nazi yoke, they set about building a democratic order in their countries, but in a new fashion, in a way that rejected the old models of bourgeois-parliamentary democracy. The democracy that arose in these countries assumed new forms, of a higher type than those of the old bourgeois-parliamentary democracy. In these countries democracy is being extended and developed on a scale that indicates that the workers and peasants are really being involved in the administration of the State and that is making the blessings of democracy actually available to the wide masses of the people. New forms of organization of the State have thus arisen which constitute a big advance on the bourgeois democratic states and are opening up the possibility for further progress by these countries on the road to Socialism.

The war also revealed tremendous defects in the old bourgeois-parliamentary forms of democracy. The course of historical development had proved irrefutably that the bourgeois-democratic states, as a result of their flirting with fascism, and their concessions to fascism during the period that preceded the second world war, were in fact – at the beginning of the war – helpless to meet the danger that threatened all the achievements of civilization and democracy, and the free national existence of these countries. The war showed that it was only thanks to the Soviet Union and to the decisive part it played in routing the Nazi aggressors that European civilization was saved from destruction.

* * *

The basic feature of bourgeois democracy, as has been repeatedly noted in the works of the classics of Marxism-Leninism is the fact that it is democracy for the exploiting minority and is directed against the majority. Speaking of bourgeois democracy, Lenin and Stalin pointed out that it undoubtedly constituted progress as compared with feudalism and mediaevalism. The working class has used and endeavours to use the framework of bourgeois democracy so as to develop the class struggle, to set up and consolidate its class organizations. But while Lenin and Stalin pointed to this significance of bourgeois democracy for the working class, they also constantly indicated that bourgeois democracy, based as it is on the dominance of private ownership of the means of production, is formal, false and truncated democracy. “Bourgeois democracy,” wrote Lenin, “although a great historical advance in comparison with mediaevalism, always remains – and under capitalism cannot but remain – restricted, truncated, false and hypocritical, a paradise for the rich and a snare and a delusion for the exploited, for the poor.”[†]

Those who uphold bourgeois democracy use fine phrases about “equality,” “liberty” and “fraternity” in an endeavour to hide the actual domination of the exploiters over the exploited, which is based on the private ownership of the means of production.

Lenin pointed out that general phrases about liberty, equality, democracy are in fact nothing more than the blind repetition of concepts copied from the relations of commodity production. “From the point of view of the proletariat,” wrote Lenin, “the question can be put only in the following way: freedom from being oppressed by which class? equality between which classes? democracy based on private property, or on the struggle for the abolition of private property? – and so forth.”[‡]

Employing all the rigour of Marxist analysis, Lenin and Stalin unmasked bourgeois democracy and placed the issue on the only correct and scientific basis.

Comrade Stalin, in his report on the Draft Constitution of the U.S-S.R. said the following: “They speak of the equality of citizens, but forget that there cannot be real equality between employer and workman, between landlord and peasant, if the former possess wealth and political weight in society while the latter are deprived of both – if the former are exploiters while the latter are exploited. Or again: they speak of freedom of speech, assembly, and the press, but forget that all these liberties may be merely a hollow sound for the working class, if the latter cannot have access to suitable premises for meetings, good printing shops, a sufficient quantity of printing paper, etc.”[§]

When elucidating the specific features of the history and traditions of bourgeois democracy in each country, the classics of Marxism-Leninism pointed out at the same time that “… the most democratic bourgeois republic is a machine for the oppression of the proletariat by the bourgeoisie.”[**]

What distinguishes the epoch of imperialism from the preceding period, the epoch of free competition, is the fact that under imperialism state activity is marked by a turn, all along the line, to political reaction. In both foreign and home policy imperialism strives to violate democracy and establish reaction. These reactionary strivings of imperialism are being displayed more and more glaringly in the political life of present-day England and the U.S.A. This, however, does not prevent those who defend imperialism from talking without end about all the different “freedoms” that are supposed to be part of bourgeois democracy.

Let us, for example, take the question of the so-called “freedom of the press” in bourgeois countries. The fact that a multitude of newspapers of various trends is published in foreign countries, that arguments ensue among these papers on various secondary problems, that different viewpoints are expressed, that criticism is occasionally levelled in these newspapers at those who captain the bourgeois ship of state – all this is lauded to the skies by the advocates of bourgeois democracy. They bring these points forward as evidence of the freedom of the press that is supposed to exist in the bourgeois countries.

Actually, however, the so-called “freedom of the press” in bourgeois society means nothing more than freedom for the capitalists to control the press and to “shape” public opinion to suit their own interests. “Freedom of the press in capitalist society,” said Lenin, “means freedom to trade in the press and in influencing the masses of the people. Freedom of the press means maintaining the press, a most powerful instrument for influencing the masses of the people, at the expense of capital.”[††] Such is the real worth of bourgeois freedom of the press.

The false character of the so-called freedoms, particularly freedom of the press, has even had to be admitted by many publicists and sociologists who defend bourgeois democracy.

Or let us take the so-called “freedom of elections” which is lauded in every way by the apologists of present-day bourgeois democracy. The fact that different parties participate in elections, that a struggle takes place among them, and that these parties advance different programs is extolled by the apologists of bourgeois democracy as evidence of the existence of a supposedly genuine democratic system in these countries. Yet if we delve into the essence of bourgeois “freedom of elections,” so-called, we will see that this boasted “freedom of elections” is as much a fraud as is “freedom of the press.”

Marx, in his work The Eighteenth Brumaire of Louis Bonaparte, already characterized bourgeois constitutions as follows: “…each paragraph of the Constitution contains its own antithesis, its own Upper and Lower House, namely, liberty in the general phrase, abrogation of liberty in the marginal note.”[‡‡]

Basing himself on later historical experience, Lenin continued this characterization of bourgeois liberties as follows: “… under bourgeois democracy the capitalists, by a thousand and one tricks – which are the more artful and effective the more “pure” democracy is developed – – debar the masses from a share in the work of administration, from freedom of the press, the right of assembly, etc… . For the toiling masses, participation in bourgeois parliaments (which never decide important questions under bourgeois democracy; they are decided by the stock exchange and the banks) is hindered by a thousand and one obstacles, and the workers know and feel, see and realize perfectly well that the bourgeois parliaments are institutions alien to them, instruments for the oppression of the proletarians by the bourgeoisie, institutions of a hostile class, of an exploiting minority.”[§§]

Numerous restrictions exist, both in Great Britain and the United States, that prevent the suffrage being universal. There are restrictions of various kinds on the suffrage, in the shape of literacy qualifications, a poll tax and so on and so forth. In the U.S.A. Negroes possess the formal right to vote and be elected, but in actual practice on only one occasion in fifty years was a Negro elected to Congress. When elections are about to take place in the U.S.A., Negroes have to undergo quite a meticulous examination to establish their ability to read and write, and frequently their “political knowledge.” This is done so as to deprive the overwhelming majority of the Negro population of the suffrage.

Facts of this kind – proof that the freedom of elections is in fact restricted – are quite well known. A wealth of material exposing the sham of “freedom of elections” in bourgeois countries is to be found in the publications and statements of many, even loyal, upholders of bourgeois democracy.

In 1944, a book appeared in the U.S.A. entitled Democracy Begins at Home by Jennings Perry. The author, editor of the newspaper Tennessean, devotes this work to the problem of the poll tax in the State of Tennessee and in the Southern States in general. The book discloses a highly interesting picture of the morals characteristic of present-day American democracy. It turns out that in the U.S.A. the years 1889 to 1908 saw the gradual introduction in all the states of something in the nature of a tax on the right to vote. It became the rule that citizens could not participate in the elections unless they paid this tax.

What effect did this tax have on the elections? In 1936 there took place the election of the Governor of the State of Tennessee. Of a total of 1,200,000 electors only 352,000 voted. A certain adventurer and racketeer by the name of Crump controlled a solid block of between 60,000 and 70,000 votes and so had the entire State of Tennessee in his grip. Here is an eloquent description of him, given in 1939 by the United Press correspondent, John Parris: “Edward Hull Crump can lift the telephone in his insurance and real estate company office and with one command send 60,000 sovereign Democrats to the secret polls to do his bidding.”

The author of the above-mentioned book cites facts to show how democracy has gradually disappeared in Tennessee. “We,” he writes, “have retrogressed toward government by a chosen few at a rapid rate,” democracy has turned into oligarchy.

An idea of the system and character of general elections in Great Britain is given in the book of the Liberal Party leader, Ramsay Muir, entitled How Britain Is Governed. In this book the British election system is called outright “in the highest degree unjust, unsatisfactory and dangerous.” This system, wrote Muir, “actually disfranchises a large majority of the electors. If we could estimate the total of those whose votes are of no avail because they have voted for unsuccessful candidates; of those who have refused to use their votes because there was no candidate with whom they agreed; and of those who have voted reluctantly for somebody who did not represent their views merely because he was less objectionable than the available alternatives: we should probably find that something like 70 per cent of the total (electorate had either been unable to exercise any influence upon the course of events by the use of their votes, or had been compelled to give their support to some doctrine or policy with which they disagreed.”[***]

In the British General Election of 1945, over 8 million electors, or 25 per cent of the total, did not vote. In the 1946 Congressional elections in the U.S.A., only 39 per cent of the electors voted, a fact that was considered by the entire American press to be indicative of very great activity on the part of the electors.

That is how matters stand as regards the so- called “General Elections” in Great Britain and the U.S.A. All these data provide the clearest and most convincing proof that the elections in bourgeois-democratic countries are not general at all and that bourgeois democracy is a hypocritical, truncated, and false affair.

What bourgeois democracy really is and how the bourgeoisie of today understand political liberty was shown by the elections to the legislature held in Italy in April 1948. In order to ensure that the forces of bourgeois reaction should achieve victory over the People’s Front parties in Italy, international imperialist reaction, headed by the U.S.A., openly threatened to resort to armed intervention, should the People’s Front parties be the victors.

The U.S. State Department declared that if the People’s Front were victorious all aid to Italy in the shape of food and manufactured products would be stopped. Atom bombs, wrote the American press, would be dropped on those towns where People’s Front candidates were elected. American warships carrying troops were anchored in Italian ports. French troops were brought up to the Italian frontier. In violation of the peace treaty with Italy, the De Gasperi government set up powerful police forces, equipped with American tanks, armoured cars, and artillery. Terror was employed openly and on a mass scale against people, against the progressive forces; so too were intimidation, threats, blackmail and plain deception, in a word, all possible means were brought into action in order to ensure victory for Italian reaction. The Vatican, too, with its black army of a million and a half priests, monks and nuns – in violation of all the laws forbidding the Vatican to interfere in political life – joined in the election campaign on the side of Italian reaction.

Reaction, lay and spiritual, threatened to withhold absolution, to bring down all the torments of Hades on the heads of those who refused to vote for the parties of bourgeois reaction. But, neither open terror, violence, deception, increased ideological pressure, nor the blatant and impudent intervention of the American Government in Italy’s internal affairs succeeded in bringing victory to reaction. Whereupon the De Gasperi government and its minister Scelba proceeded to falsify the election results by every possible means.

The Italian elections of April 1948 will go down in the history of bourgeois democracy as a most abominable and disgusting mockery of democracy and freedom.

* * *

The war of 1914-18, Lenin pointed out, made clear even to backward workers the real character of bourgeois democracy as being the dictatorship of the imperialist bourgeoisie. The war tore the false trimmings from bourgeois democracy, and showed that it was the thirst of the imperialist powers for conquest that was responsible for millions of people being killed. During the post-war period the real countenance of bourgeois democracy was still more clearly revealed. In a number of European countries, and first and foremost in Germany and Italy, bourgeois democracy actually paved the way there for the victory of fascism. The fascists began to kindle a new world war. As to the ruling circles of the “‘democratic” countries, particularly the ruling Conservative circles of Great Britain, they pursued a policy of “appeasing” the fascists, of pleading with the fascist “führers,” a policy of concessions to the fascists, of inciting the fascist aggressors to attack the U.S.S.R. The ruling circles of the U.S.A., on their part, financed the re-armament and further armament of imperialist Germany. As a result, the fascist aggressors let loose a new world war, which cost tens of millions of lives and threatened the freedom and independence of the nations of Europe and the whole world, and the democratic gains of the working people.

However, even the second world war taught little to the ruling circles of the present- day bourgeois-“democratic” countries, who still continue to connive with fascist elements. The reactionary groups in the U.S.A. are conducting an anti-popular domestic policy, one directed against the workers’ organizations, against progressive social ideas and progressive public figures. The governments of the imperialist states are pursuing a policy of supporting the reactionary elements all over the world, a policy of suppressing the movement for national liberation in the colonial countries. Militarization on an enormous scale is taking place in the countries of old, bourgeois democracy which at one time, in the epoch of pre-monopolist capitalism, were distinguished, among other things, by the fact that militarism and military cliques were little developed there.

In January 1947, the American liberal weekly The New Republic published an article by Henry Wallace, former Vice-President of the U.S.A. This article, in which he disclosed the growth of militarist tendencies in the U.S.A., caused a tremendous uproar in that country. Army and militarist circles, declared Wallace, dominate in the sphere of scientific research, and control scientists. The military buy science and scientists. Many American universities derive more funds from the War Department than from all other sources put together.

Wallace wrote that prior to the war the U.S.A. expended almost 50 million dollars annually on research work. In 1946 they expended almost one billion dollars, 90 per cent of which was for war purposes. Science – he said – was degenerating to the brute level of Nazism, when it expended the greater part of its time working out methods of destroying human life.

The military outlook, continued Wallace, must not be permitted to dominate over science in peacetime. If we permitted the present situation to continue, things would finally reach a point where a semi-military police state would be established in the U.S.A.

Similar reproaches were levelled at bourgeois democracy by Stafford Cripps, in a book published in England comparatively recently and entitled Democracy Up-to-Date. The author speaks of the decline of democracy in Great Britain. Proof of this, he states, is to be found in the apathy of the electors, in the lack of interest in the House of Commons and its work. Cripps admits that the system of British democracy suffers from grave defects “arising out of the advantages which wealth can give to one or other side in an electoral contest.”

Now that Cripps has become one of the leading figures in the British Labour Government, he is exerting no little effort to ensure that the profits of the capitalists go up, and that the standard of living of the workers goes down.

Such are the fundamental defects of present-day bourgeois democracy, as admitted even by supporters and upholders of the bourgeois system.

The real rulers of American “democracy” are the oil, chemical, steel and other magnates, the bosses of the huge monopolies and trusts; they include Herbert Hoover, ex-president of the U.S.A., Du Pont, member of the board of the chemicals and explosives company that is playing a leading part in the production of atom bombs, the Rockefeller-Morgan group, the banker Eugene Meyer, the owners of the majority of the shares of General Motors and General Electric, the Fords and Whitneys, the Mellons, Harknesses and others.

In 1946 there was republished in the U.S.A. Lundherg’s America’s 60 Families, a book that describes the financial oligarchy of present-day America which is made up of approximately 60 of the wealthiest families and is the unofficial, invisible, behind-the-scenes but actual government, the “money government.” “The outstanding American proprietors of today,” writes Lundberg, “tower historically over the proud aristocracy that surrounded Louis XIV, Czar Nicholas, Kaiser Wilhelm, and the Emperor Franz Joseph, and wield vastly greater power. The might of cardinal Richelieu, Metternich, Bismarck, or Disraeli was no greater than that of private citizens, undistinguished by titles, like J. P. Morgan, Andrew W. Mellon, John D. Rockefeller, Henry Ford and the Du Ponts.” They it is who are the uncrowned kings of America. They it is who exert enormous influence over the line of government policy, they it is who pursue the policy of fighting the workers and the trade unions within the country. They, the uncrowned kings, are the power behind the scenes, and the official organs of government pay careful heed to their instructions, to their desires.

Present-day American democracy is in fact “democracy” for suppressing the working-class movement within the country, “democracy” for supporting the most reactionary elements throughout the world, “democracy” for unbridled imperialist expansion. The anti-labour Truman- Case and Taft-Hartley Acts, the effort of reaction to destroy the workers’ organizations and deprive the workers of their rights, the campaigns of mass terror directed against the Negroes, the incitement of anti-Semitism, and the persecution of Communists – all these are glaring illustrations of the organic defects of present-day American “democracy.”

With ever growing frequency the demand is being raised in the columns of the reactionary press and on the floor of Congress that the activities of the Communist Party be banned. Thus, at the Congress session of January 23, 1947, the Republican Dirksen raised the demand that the government take measures against Communist Party activity in the U.S.A.; McCormack went still further and demanded not only that the Communist Party be banned but also that a crusade be conducted against Communism in Europe. He called on the U.S. Government to render more energetic and active support to the reactionary elements in France, Italy, Spain and other countries. In March 1947, the Secretary of Labour of the United States, Schwellenbach, speaking before the House Committee on Labour and Education, declared in favour of the Communist Party being outlawed. Schwellenbach demanded that Communists be dismissed from public bodies of every kind, and that they be deprived of the right to hold office in the trade unions. The whole of this campaign was crowned by the arch-reactionary Mundt Bill, directed against the elementary civil rights of the industrial workers and working people in general.

The ultra-reactionaries in the U.S.A. are openly driving the country to fascism. Numerous government bodies resort to unconstitutional practices in conducting an organized ideological and political campaign against the Communists and the entire labour movement. Many reactionary newspapers call for the summary liquidation “here and now,” of the Communist Party, trade union and other progressive organizations; they demand that active members of the labour movement be ruthlessly dealt with. This “crusade” of the reactionary press in the U.S.A. brings back to mind the “famous” campaigns conducted by the German fascists in the years preceding their advent to power.

Thomas, then chairman of the notorious Committee to Investigate Un-American Activities made the statement in Congress that: “Our job for the next two years shall be to rout them [the Communists] out.” (The New York Times, Nov. 27, 1946.)

On the insistence of Thomas and Hoover a special committee was appointed at the end of November 1946 to investigate “officials under suspicion” and to purge government institutions of the “reds.”

The New York P. M. in an item dealing with the commencement of the operations of this Committee wrote that the attempt to replace the Civil Service Commission by the Federal Bureau of Investigation constituted a great danger. Should such a replacement take place it would be one more step, and a very disastrous one, towards transforming the Federal Bureau of Investigation into a political police force, and the United States into a police state. This would be a “disruptive” act of far greater dimensions than anything any official could commit.

In March 1947 Truman issued an order, that went into immediate effect, for all civil servants to undergo investigation and for the dismissal of all “subversive” persons, i.e., of those suspected of adherence to or sympathy with the Communist and other democratic organizations. With a view to covering up the fact that the drive was aimed at democratic organizations, Truman’s order placed the Communist and other democratic organizations on a level with fascist organizations. The order required 2,300,000 U.S.A. civil servants to undergo examination by the Federal Bureau of Investigation.

Needless to say, this order will least of all affect the fascist and semi-fascist elements, who often occupy quite important posts in the U.S.A. It will be directed and wholly operated against the progressive and democratic elements in the country.

Such are the facts that supply us with a picture of the state of present-day American “dollar democracy.” Formally the democratic freedoms are exalted and propagated. Actually they exist merely for those who have the dollars. Formally the praises are sung, in a hundred and one different ways, of “freedom of speech,” “freedom of the press,” and “freedom of assembly.” Actually these freedoms are enjoyed, and enjoyed without limit, by the reactionary circles and organizations that are supported by the magnates of finance capital. As to the progressive organizations, personalities, and press, every possible obstacle is raised to prevent them developing their activity.

And what can be said of the reactionary and expansionist policy that is being conducted by American imperialism behind a smoke screen of talk about democracy? The American imperialists are giving every possible support to the reactionary elements in Japan; the imperialists of the U.S.A. and Great Britain are lending their aid to all the reactionary elements in Europe, the Near and Middle East, Greece and Turkey. The American imperialists are actively assisting Chiang Kai-shek’s fascist clique in their war on the Chinese people. The troops of “democratic” Holland, supported by the British and Americans, are suppressing the struggle for national liberation in Indonesia.

In November 1918, Lenin pointed out, in an article entitled “Valuable Admissions of Pitirim Sorokin,” that “… Anglo-American imperialism, which is reinstating reaction all over the world and has perfectly learned how to use the form of the democratic republic”[†††] is stifling the small and weak nations.

This characterization, as given by Lenin, is fully applicable today to the policy of the reactionary circles of the U.S.A. and Great Britain.

With the connivance of the Labour Government the fascist organizations in England are freely extending their disruptive activities. Mosley, one of the leaders of British fascism, has his own publishing establishment. In 1946 he published his book My Answer, which even the Conservative Lord Elibank compared to Hitler’s Mein Kampf. A number of fascist organizations, like the Duchess of Atholl’s British League for European Freedom, have been established and are operating in England. This latter organization gathers together the fascist and Whiteguard dregs from the People’s Democracies. Other fascist organizations, like the British People’s Party, the League of Christian Reformers, and the Imperial Fascist League openly and systematically propagate racial theories of the wildest type. All these organizations have combined in a fascist “congress.” At a meeting held in London on December 10, 1946, and convened by the fascist “congress,” John Beckett cynically and brazenly extolled the Nazi Party and its bandit policy.

And such statements are being made openly now, after all freedom-loving mankind has seen that fascism means the enslavement and extermination of nations, the destruction of the world’s culture!

The fascist elements are openly renewing their activity in South Africa, where the machinery of state is being fascised, racial discrimination is practised, raids are made on workers’ organizations, and their leaders are arrested. All these things are being done by the South African Government, which is headed by fascist, racialist politicians.

The fascist party has been legalized in Canada. The leader of this party, Adrien Arcand, recently declared that fascism in Canada was stronger now than ever before. He maintains contact with the fascists in Great Britain, the Union of South Africa, New Zealand, and elsewhere.

The historical experience of the bourgeois-democratic countries teaches us that to give the fascists a free hand means to doom the working people to oppression of the worst kind, to threaten the very existence of the peoples. To give the enemies of democracy a free hand is not democracy but the negation of it. To give a free hand to the enemies of democracy is to create favourable conditions for the growth of fascism.

The time has passed when the doors of Great Britain were open to revolutionary refugees from various countries, when such men as Marx, Engels, Herzen, Kossuth, and Mazzini could conduct their activities relatively unhindered. On the contrary, England – the very England where the Labour Party, which considers itself to be a veritable buttress of democracy, is in power – gives sanctuary to the most reactionary fascist and pro-fascist elements, who have been flung out of their countries by the regimes of People’s Democracy.

The Chetniks of Yugoslavia, and the Rumanian, Polish and Bulgarian Whiteguards have found a haven and a “pleasant reception” in Great Britain. This fascist scum, these worst enemies of the people are given facilities in England to hold meetings, to publish their filthy newssheets, to engage in provocative machinations, to stir up trouble and to conduct disruptive work. And all this is done supposedly in pursuance of the principles of democracy, in the name of “freedom of speech,” “freedom of the press,” etc. Is any more obvious proof required of the deep deficiencies and cankers of present-day bourgeois democracy?

The defeat of the Conservatives and the advent to power of the Labour Government were a reflection of the fact that the working masses of England had moved considerably to the left. In voting down the policy of Churchill and the Tories, the British working class hoped that with the Labour Party in power a considerable change in government policy would result. Such change, however, did not ensue. The actual fact is that Great Britain, where the Labour Party is in power, is engaged in suppressing the movements for national liberation in India, Egypt, Indonesia, Palestine and other countries, in supporting the forces of reaction in Europe – in Greece, Spain, the western zone of Germany, Austria and other countries.

The Labour Party leaders consider theirs to be a socialist government, but they have kept intact the old, bourgeois machinery of state which is unable to conduct anything other than an imperialist policy. They have kept intact the economic system of capitalism. The nationalization of the mining and certain other industries in England does not abolish the domination of British monopoly capital, while the imperialist policy of the British Government is a sufficiently clear indication of the character of present-day bourgeois democracy in Great Britain.

* * *

Soviet democracy differs fundamentally from bourgeois democracy.

Born in October 1917, Soviet socialist democracy has proved to be a great, vital and transforming force. The victory of the Great October Socialist Revolution meant that the epoch of the parliamentarism of the capitalists had been replaced by an epoch of Soviet institutions of state.

What are the specific features of Soviet democracy?

Firstly, its economic basis is the predominance of the social ownership of the means of production. The victory of Socialism in our country, the absence of exploiting classes – such is the basis on which socialist democracy is flourishing. It is a democracy that differs in principle from bourgeois democracy. Socialist democracy is democracy of a higher type.

For the first time in history there has grown up and acquired strength a Socialist State in which the entire population has been drawn into active participation in the country’s political life; for the first time a political system has developed and become firmly established under which the widest masses of the people really, and not in words alone, take part in administering the State.

Secondly, Soviet democracy is not ordinary democracy, but socialist democracy. The specific feature of the Constitution of the U.S.S.R. is that it does not limit itself to registering the formal rights of citizens, but places the main emphasis on the question of guaranteeing these rights. In the U.S.S.R. not only is the equality of the rights of citizens proclaimed – this equality of rights is guaranteed by the fact of the abolition of the exploitation of man by man. In the U.S.S.R. not only has the right to work been proclaimed – this right is guaranteed in fact. Socialist democracy has put an end, once and for all, to formal bourgeois democracy.

Thirdly, Soviet democracy is now based on the complete moral and political unity that has been achieved in Soviet society. The moral and political unity of the Soviet people – the result of the elimination of the exploiting classes in our country and of the enormous amount of educational work done by the Bolshevik Party – is a supreme achievement of our time. Under capitalism, where society is split into warring classes, the unity of society is unthinkable. The moral and political unity of the people, which came into being as a result of the victory of Socialism in our country, is a motive force of the development of Soviet society, an expression of genuine socialist democracy and a condition of its further vigorous growth.

Fourthly, a specific feature of Soviet socialist democracy is that the leading force in our country, the vanguard of the people, is the Bolshevik Party, the Party of Lenin and Stalin. The fact that a single, united Party exists which is leading forward the peoples of the Soviet Union and giving best expression to their interests is a subject of countless attacks on Soviet democracy by bourgeois publicists. In the view of the apologists of bourgeois democracy, the existence in a given country of a number of parties and the struggle that goes on between them constitute one of the fundamental features of democracy, whereas the absence of such a struggle in the Soviet Union and the existence of only one party prove, so they aver, that our democracy is defective. But these upholders of bourgeois democracy deliberately gloss over the fact that in bourgeois society, split, as it is, into classes with their antagonistic class interests, and torn by the struggle between various social groups, the existence of a number of warring parties is inevitable. These individuals, moreover, maintain silence about the fact that there is no difference in principle between the Republican and the Democratic parties in the U.S.A. They are actually one party. They are two factions of the bourgeoisie, which take turns in oppressing the people.

In Soviet society, which is free of class antagonisms, there is no basis for a number of ‘ parties; there is one party and it best reflects the interests of the people. The Bolshevik Party is a party that deservedly enjoys the undivided confidence of the people, for it has proved in practice its self-sacrificing devotion to the people and its ability to lead them in their great historical enterprise.

As far back as the year 1936, Comrade Stalin said: “As to freedom for various political parties, we adhere to somewhat different views. A party is a part of a class, its most advanced part. Several parties, and, consequently, freedom for parties, can exist only in a society in which there are antagonistic classes whose interests are mutually hostile and irreconcilable – in which there are, say, capitalists and workers, landlords and peasants, kulaks and poor peasants, etc. But in the U.S.S.R. there are no longer such classes as the capitalists, the landlords, the kulaks, etc. In the U.S.S.R. there are only two classes, workers and peasants, whose interests – far from being mutually hostile – are, on the contrary, friendly. Hence, there is no ground in the U.S.S.R. for the existence of several parties and, consequently, for freedom for these parties. In the U.S.S.R. there is ground only for one Party, the Communist Party. In the U.S.S.R. only one party can exist, the Communist Party, which courageously defends the interests of the workers and peasants to the very end. And that it defends the interests of these classes not at all badly, of that there can hardly be any doubt.”[‡‡‡]

In the shape of the Soviet State we have a political organization of society that is millions of times more democratic than the most democratic bourgeois republic. “Only Soviet Russia” – wrote Lenin – “has given the proletariat, and all working folk – the overwhelming majority of the people of Russia – a freedom and democracy unparalleled, impossible and unthinkable in any bourgeois-democratic republic; it has done so by, for example, depriving the bourgeoisie of palaces and mansions (without this, freedom of assembly is hypocrisy), by depriving the capitalists of the printing presses and newsprint (without this freedom of the press for the working majority of the nation is a fraud) and by replacing bourgeois parliamentarism by the democratic organization of the Soviets, which are a thousand times closer to the ‘people,’ more ‘democratic’ than the most democratic bourgeois parliament.”[§§§]

Already on the eve of the October Revolution, when elaborating the theoretical principles of the Soviet State, Lenin pointed out that the Soviets, as the state form of the dictatorship of the proletariat, constitute a new type of state machinery, an apparatus providing an indissoluble, close, easily tested and renewed link with the popular masses such as the former state apparatus never possessed in the remotest degree. “Compared with bourgeois parliamentarism,” said Lenin, “this represents an advance in the development of democracy which is of historical and world-wide significance.”[****]

The Soviet state system best serves to defend and guarantee the interests of the peoples of the U.S.S.R. That is why the masses of the people have so great a love for the Soviet system, why they are so devoted to their Socialist Motherland, which inspires them to perform deeds of heroism. Soviet patriotism is one of the great motive forces of the development of Soviet society. During the Great Patriotic War, the patriotism of the workers, peasants and intelligentsia was displayed in all its titanic might.

In his report on the occasion of the 27th anniversary of the Great October Socialist Revolution, Comrade Stalin gave the following classic definition of the essence and the strength of Soviet patriotism:

“The strength of Soviet patriotism lies in the fact that it is based not on racial or nationalistic prejudices, but upon the profound devotion and loyalty of the people to their Soviet Motherland, on the fraternal cooperation of the working people of all the nations inhabiting our country. Soviet patriotism is a harmonious blend of the national traditions of the peoples and the common vital interests of all the working people of the Soviet Union.”[††††]

The proposition advanced here by Comrade Stalin, which generalizes the very rich experience of the friendly cooperation among the nations of the Soviet Union, and of the development of their statehood and culture, is one of the outstanding discoveries made in the development of Leninist theory and is of the greatest importance as regards the political education of the people, as regards their education in the spirit of Soviet patriotism.

Soviet patriotism has grown and blossomed forth under Soviet democracy. Just as Soviet socialist democracy is a higher type of democracy differing fundamentally from the old forms of bourgeois democracy, so Soviet patriotism is a new and higher type of patriotism. Its source is the victory of the Great October Socialist Revolution, the construction of Socialism in our country. Soviet patriotism develops on a new social and economic foundation, on the basis of new social relations.

The Soviet State has shown, and continues to show, itself to be a tremendous transforming force. The transformations that have been effected in the U.S.S.R. and that have, in a brief historical period, turned our native land into a mighty industrial and kolkhoz power, show how great are the forces that Soviet socialist democracy can rouse, mobilize and direct for creative endeavour. Soviet democracy showed itself to be a great force in the building of socialist society, in the defence of the Socialist Homeland against the fascist invaders, and is a powerful factor facilitating the further onward march of Soviet society, towards Communism.

The entire system of organization of the Soviet State is adapted to raising the creative energy of the popular masses to the maximum degree for the solution of the tasks of socialist construction. In the U.S.S.R., for the first time in human history, millions upon millions of the common people have been drawn into conscious political activity, into the building of the new, Communist society, and the mighty energy of the people has been aroused. “The living creative work of the masses,” Lenin said, “is what constitutes the main factor of the new social order.”[‡‡‡‡]

Gorky, in his novel Mother, makes one of his characters say the following words: “Russia will be the finest democracy in the world.” This dream of the great proletarian writer has found its living embodiment in our country.

One of the basic illustrations of the genuinely popular character of Soviet democracy is the fact that the masses of the people play a real part in administering the State, that no barrier exists in our country between the machinery of state and the people. The creative initiative of the masses, the pulsating activity of public organizations, the ever new forms of participation by the working people in economic and cultural development, the political activity of the people – all these are remarkable indexes of the great Soviet democracy existing in the U.S.S.R. It is the popular masses – those who in the most democratic bourgeois republics formally possess equal rights but actually are prevented from participating in the administration of the State – who under the Soviet system are drawn “unfailingly into constant and, moreover, decisive participation in the democratic administration of the state.”[§§§§] The main process taking place in our country in the upbuilding of the Soviet State is that of the constantly growing political activity of the popular masses, of the continuous promotion from the very midst of the people of new individuals possessed of organizing capacity, new men of talent, outstanding statesmen.

Since the adoption in 1936 of the Stalin Constitution, elections in the U.S.S.R. to the organs of supreme power have taken place on four occasions, viz.: twice to the Supreme Soviet of the U.S.S.R., and twice to the Supreme Soviets of the Union Republics.

In 1937, in the elections to the Supreme Soviet of the U.S.S.R., 96.8 per cent of the electors recorded their votes, and the candidates put forward by the bloc of Communists and non-Party people received 98.6 per cent of the total votes cast. Almost 90 million people voted solidly at that time for the bloc of Communists and non-Party people.

In 1938, in the elections to the Supreme Soviets of the Union Republics, the bloc of Communists and non-Party people received the votes of 99.4 per cent of electors who voted.

In 1946, in the elections to the Supreme Soviet of the U.S.S.R., 99.7 per cent of the electors recorded their votes, and the candidates put forward by the bloc of Communists and non-party people received 99.18 per cent of the total votes cast. Over 100 million electors voted as one man for the Bolshevik Party, and for the further consolidation of the Soviet State.

In the early part of 1947 there took place the elections to the Supreme Soviets of the Union Republics. The results constitute a further splendid victory for Soviet democracy, as the following figures will show:

What do these figures show?

Firstly, that in the Soviet Union practically all the electors, with absolutely insignificant exceptions, exercise their voting rights. This is testimony to the high level of civic consciousness, to the tremendous political activity of the masses of the people. The working folk of the Soviet Union take part in the elections as in some great festive event. Such a state of affairs is absolutely unthinkable in bourgeois society; it is the product of the victory of Socialism, and of that alone.

The entire system of organization of the elections – from the consistent, thoroughly democratic method by which our public organizations nominate candidates, and the method by which candidatures are discussed, to the provision of all the conditions necessary to enable each elector to fulfil his civic duty, wherever he may be when the elections take place – this entire system of organization of the elections is marked from beginning to end by genuine Stalinist love for the working people, by concern for their interests and requirements, by the striving to ensure that the masses are drawn to the maximum degree into the actual administration of the State.

Secondly, that with absolutely insignificant exceptions, all the electors who record their votes cast them for the bloc of Communists and non-Party people. This complete unanimity displayed in the voting is an expression of the complete moral and political unity of the people, a unity of the people such as is created and consolidated by the socialist system of society. The people stand forth as a single whole, in the real sense of the term.

In the Stalin constituency of Moscow where on February 9, 1947, the candidate in the election of the Deputy to the Supreme Soviet of the Russian Soviet Socialist Republic was J. V. Stalin, 100 per cent of the electors recorded their votes. Not a single one of the ballot papers was invalid, neither did a single one of them register rejection of the candidate. J. V. Stalin was unanimously elected Deputy. The working people of all the Union and Autonomous Republics unanimously nominated Comrade Stalin as their No. 1 candidate in the elections of Deputies to their Supreme Soviets. Comrade Stalin is the elected representative of the entire Soviet people, a fact that splendidly reflects the unity of will and purpose of the Soviet people.

The name of Comrade Stalin is the symbol and banner of this unity. All our victories are bound up indissolubly with the name of Comrade Stalin. It is characteristic that as Soviet electors voted for Comrade Stalin, they wrote on the ballot papers messages full of ardent love for their leader and teacher. They voted for the man who is leading the Soviet people on to Communism, who is the embodiment of the hopes and strivings of all the nations of the U.S.S.R.

During the elections the Soviet people showed with renewed vigour that they stand solid behind the Party of Lenin and Stalin, that they are supremely devoted to the interests of the Socialist Motherland.

Only in the Land of Socialism, where socialist democracy prevails, where the gains we have achieved are inscribed in letters of gold in the Stalin Constitution is there such a manifestation of civic consciousness and patriotism. Such unity in voting, such a manifestation of organization and unanimity in the election of candidates are possible only in Soviet society, where the people are free from all forms of exploitation whatsoever. Only the complete moral and political unity of the people renders possible such unanimity as is displayed in the voting during the elections to the supreme organs of the Soviet Union.

The Communist Party – the force that inspires, guides and directs the Soviet State – comes to the masses with a clear program for the development of the country, and in clear-cut terms defines the tasks facing the people. This program best expresses the interests of the people, their hopes and strivings. The Communist Party does all it can to ensure that every elector acquires a better and more profound understanding of its policy, which is the living basis of the Soviet system, that every elector takes an active part in discussing problems of State, and votes with full understanding for the bloc of Communists and non-Party people. As Lenin said: “In our view a state is strong in so far as the masses are conscious. It is strong when the masses know everything, can form an opinion of everything, and do everything consciously.”[*****]

In his historic speech delivered on February 9, 1946, Comrade Stalin said: “I regard the election campaign as the voters’ judgment of the Communist Party as the ruling party. The result of the election will be the voters’ verdict.”[†††††] The elections in the Soviet Union are a repeated indication of the love felt by the masses for the Bolshevik Party. The masses of the people in the Soviet Union, to whom the Bolshevik Party is near and dear, voluntarily entrust their destinies to it, for practical experience has convinced them that the Party of Lenin and Stalin has no interests other than those of the people, and has no tasks other than those of leading the people onward, towards an ever better life, to Communism. The Bolshevik Party gives scientific expression to the fundamental, vital interests of the masses of the people, and this is the necessary condition that ensures it the leading role it plays in the Soviet State. Comrade Stalin has spoken of the “subtle moral threads” that bind the Party to those outside its ranks, of the profound trust in the Party and its leadership felt by the popular masses of the Soviet Union. This, it is, that finds expression in the bloc of Communists and non-Party people at the elections to the organs of the Soviet State. Comrade Stalin has said: “There is not, nor has there ever been in the world such a powerful and authoritative government as our Soviet government. There is not, nor has there ever been in the world such a powerful and authoritative Party as our Communist Party.”[‡‡‡‡‡]

The elections in the Soviet Union are a great schooling in political activity, a manifestation of supreme political activity on the part of the people. Hundreds of thousands of active workers, agitators and propagandists, many tens of thousands of members of Ward and Constituency Electoral Commissions, and of electors’ representatives take part in the election campaigns. The elections are the occasion for a countrywide review by the people of achievements and successes and also for a criticism of the defects of the work of the various parts of the machinery of state. Countless meetings take place at which affairs of state, and candidatures, are discussed. In the political work it conducts in preparation for the elections the Communist Party reaches every single elector. As a result we can say that there has developed a new form of political life, unthinkable in bourgeois countries, a form of participation by the entire people in the discussion of affairs of state, in the solution of most important problems of state. Socialism has elaborated such forms as enable all the working people easily to be drawn into the administration of the State.

Such facts as the solid vote of over 99 per cent of the electors for the candidates of the bloc of Communists and non-Party people, for the policy of the Party of Lenin and Stalin, are events of the greatest historical importance. In events and facts such as these we see the remarkable results of the work done by the Bolshevik Party.

Much energy has been expended by bourgeois students of law and statecraft to prove the thesis that “real government by the people” is altogether impossible, that it is inevitable for representative bodies to lose touch with the people, that even the very best representative bodies in the last analysis degenerate. It has been asserted that it is impossible to give effect to democracy in a large country. Rousseau, as is well known, upheld in his Contrat Social the thesis that real democracy is only possible in a small country where all citizens can take a personal part in discussing affairs of state.

Under the bourgeois system, where a struggle takes place between antagonistic classes, real government by the people is impossible. But that which is unthinkable and impossible under capitalism, is thinkable, possible and actually effected under Socialism.

In his works preliminary to The State and Revolution Lenin, even before the victory of the Great October Socialist Revolution, wrote that under Socialism there would be complete, universal and unlimited democracy. This, he said, would be “the sort of new type of ‘direct popular legislation’ that Engels rejected under capitalism.”[§§§§§]

These views of Lenin about a new type of democracy based on the predominance of the social ownership of the means of production, have been fully implemented in the actual life of our country.

One of the striking indexes of the majesty of Soviet democracy is the complete equality of rights exercised by women in the Soviet State. Lenin said that woman’s position in society shows particularly clearly the difference between bourgeois and socialist democracy.

There is not a single bourgeois-democratic country in the world where women enjoy full equality of rights. In bourgeois countries women either play no part at all, or participate to a limited degree, in public and political life; female labour there is exploited and counted as the very cheapest. The proportion of female labour employed in the more important branches of industry, in the leading professions and in the different branches of culture, is negligible. Not a single bourgeois republic has given women equality with man, either formally or in fact.

The picture is absolutely different in the U.S.S.R. In the Soviet State women enjoy all rights to the full, on a par with men. They take a most active part in the economic, political and cultural life of the country, and fully and comprehensively display their creative abilities in the most diverse spheres of socialist construction. The history of the development of the Soviet State has shown what an enormous number of talented people, and of individuals with a capacity for organization are to be found among the masses of working women. Women occupy a place of honour everywhere in our country – in the kolkhozes and in industry, in all spheres of culture and science, in political and public organizations – and side by side with the menfolk are fulfilling the tasks facing the Soviet Land. “The unprecedented labour heroism,” said Comrade Stalin on November 6, 1944, in characterizing the part played by the women during the war, “displayed by our Soviet women and our valiant youth, who have borne the brunt of the burden in our factories and mills and in our collective and state farms, will go down in history for ever.”[******]

An index of the genuinely socialist character of our democracy is the fact that the national question has been successfully solved in the U.S.S.R. For the first time in the history of multinational states, the national question and the problem of cooperation among nations have been solved in the Soviet Union – the Land of Socialism. As is well known, the national question is an exceptionally complicated one. Under capitalism it is impossible to solve the national question. The existence of capitalism without the suppression of nationalities, without national oppression is just as impossible as is the existence of Socialism without the abolition of national oppression, without national freedom. The experience of Austria-Hungary, and of Turkey, and the instability of the present British Empire are the most palpable evidence of how unstable are bourgeois multinational states.

The solution of the national question in the U.S.S.R. is one of the supreme achievements of our age. The results of the October Socialist Revolution have shown themselves not only in the abolition of national oppression in our country, but also in the fact that there have been elaborated the forms of state which solve the national question, forms which unite the various nationalities into a single multinational Soviet State, distinguished by its stability and invincibility.

The beneficent influence of the October Socialist Revolution and of Soviet democracy has also been expressed in the fact that they have awakened to life and brought into the historical arena a number of formerly backward nations and nationalities, given them new life and new development. Formerly nations arose and became consolidated under the supremacy of the bourgeoisie. This resulted in two national cultures existing within each nation, and lent the dominant national culture an exploiting, nationalistic character.

The inexhaustible strength of the Soviet system and of Soviet democracy is expressed in the fact that many nationalities in our country are being consolidated as nations not under the aegis of the bourgeois order, as was formerly the case, but under the aegis of Soviet rule. Comrade Stalin has described this as a fact unexampled in history, but a fact nonetheless. It is a new process, never known before to history, and one that it could not know. It is a new phenomenon, one that has developed under the Soviet order, on the basis of the Soviet system, in the new social and political conditions where there is no exploitation or oppression. These are nations that have been revived by the conditions of the Soviet system. The culture being developed by these nations is – as is the case with all the nations of the Soviet Union – a culture national in form and socialist in content.

The experience of the construction of Soviet socialist society shows, therefore, that Socialism does not at all imply the immediate dying-off of nations, as many vulgarizers of Marxism would have had us believe, but the development to the full of the inner potentialities of nations on a basis quite different from that of the conditions of the bourgeois system.

The majesty of Soviet democracy is mirrored in the fact that previously-backward nationalities are being raised economically and culturally to the level of the more advanced ones. For the first time in the history of multinational states the central authority has resolutely and consistently carried through a system of measures aimed at achieving real equality among nations, thereby doing away with the previous economic, political and cultural backwardness of the formerly oppressed nations and nationalities, and raising them to the level of the advanced nations. In this regard, too, is there manifested the fundamental difference between Soviet democracy and bourgeois democracy.

Under capitalism the line is systematically pursued of keeping the oppressed nations backward, of artificially holding up their industrial and cultural development, of ruthlessly exploiting them. Under Soviet democracy a planned system of measures is operated, aimed at raising the formerly oppressed and backward peoples to the level of the advanced ones. It is hard to appraise fully the world-historic significance of this fact. The formerly oppressed nationalities have seen the practical application of the great emancipatory principles of Bolshevik policy in the sphere of the national question. Soviet democracy means that the national oppression that has existed for centuries has been replaced by the great amity among the peoples of the U.S.S.R., an amity that marks a new era in the development of inter-national relations.

The Russian people, said Comrade Stalin, “is the most outstanding of all the nations that constitute the Soviet Union.” As a consequence of the great part played by the Russian people in October 1917, and then during the war against the foreign interventionists and Whiteguards, and during the years of peaceful construction; as a consequence of the epoch-making role played by the Russian nation during the Great Patriotic War of 1941-1945, it earned general recognition among all the other nations of our country as the leading force of the Soviet Union.

Characterizing the bourgeois federations and diverse states that exist under capitalism, Comrade Stalin has pointed out that in the main they took shape as a result of violence and oppression, that the course of their development was marked by repeated acts of violence and oppression. Even the revolutionary French bourgeoisie of the end of the XVIII century, who in their Declaration of Rights of Man and of the Citizen proclaimed that all men are born equal and hence should enjoy equal rights – even they considered it necessary to record the point in the Constitution of 1791 that “the present Constitution does not apply to French colonies and possessions in Asia, Africa, and America, although they constitute part of the French Empire.” And such a federal state as the United States of America, which boasts of the freedom possessed by its states, took final shape not as a result of voluntary union at all, but of the application of numerous measures for the forcible consolidation of the Union, for the forcible incorporation of many states.

In 1803 the United States of America purchased Louisiana from France, in 1819 it purchased Florida from Spain, and in 1845, as a result of war with Mexico, forcibly incorporated Texas, and so on. All this has little in common with the voluntary union of states to which such loud references are made by the apologists of American democracy. James Bryce, the well-known authority on the American republic, once wrote that while the victory won by the North in the war of 1861-1865 was progressive in the sense that it did away with slavery, it was at the same time a warning against any attempt by the states to secede from the Union, so that it was not even considered necessary to introduce in the U.S.A. constitution clauses denying the right of the states to secede from the Union.

A fundamentally different principle on which a federal state is based – that of genuinely voluntary federation – is expressed in the Stalin Constitution. To enable the reader to understand the essence of socialist democracy, the great importance of the principles followed by the Bolshevik Party in the building of our multinational Soviet State, it is important to indicate the thesis developed by Comrade Stalin concerning the reservation of the right of the Union Republics freely to secede from the U.S.S.R. In his speech on the Constitution, where he rejected amendments the purpose of which was to delete from the Constitution the article dealing with this point, Comrade Stalin stated: “The U.S.S.R. is a voluntary union of Union Republics with equal rights. To delete from the Constitution the article providing for the right of free secession from the U.S.S.R. would be to violate the voluntary character of this union.”[††††††] As Comrade Stalin pointed out, there is not a single republic in our country that would want to secede from the U.S.S.R., but inasmuch as the U.S.S.R. is based on a voluntary union of the peoples, a clause is recorded in the Constitution stressing this voluntary character of the Union of Soviet Socialist Republics.

Comrade Stalin pointed out further that not only should formal proclamation be made of the right to secede from the Union, but matters should be so arranged that this right is not turned into an empty, meaningless scrap of paper. That is why one of the three qualifications for an Autonomous Republic to be transferred to the category of Union Republic is that it is situated along the country’s borders. Comrade Stalin said that “…the Republic concerned must be a border republic, not surrounded on all sides by U.S.S.R. territory. Why? Because since the Union Republics have the right to secede from the U.S.S.R., a republic, on becoming a Union Republic, must be in a position logically and actually to raise the question of secession from the U.S.S.R. And this question can be raised only by a republic which, say, borders on some foreign state, and, consequently, is not surrounded on all sides by U.S.S.R. territory.”[‡‡‡‡‡‡]

There is no republic in our country desirous of seceding from the U.S.S.R. Only as component parts of the U.S.S.R. have our national republics secured the conditions requisite for their development on an unparalleled scale. Only with the aid of the entire Union have the different republics risen to enormous heights and secured the most extensive facilities for their prosperous growth. The principles proclaimed in the Constitution regarding the voluntary character of the union and the equality of the rights possessed by the Union Republics are guaranteed by the conditions that actually exist for this voluntary union and enjoyment of equal rights.

Is a clearer expression required of the principles of socialist democracy embodied in the Stalin Constitution?

Only socialist democracy fully and thoroughly solves the problem of fraternal collaboration among nations in a single multinational Soviet State. It is only such a solution of the problem that has created the stability and steadfastness, the firmness and might which distinguish the Soviet multinational State.

The Tenth Session of the Supreme Soviet of the U.S.S.R., which took place from January 28 to February 1, 1944 – when the Patriotic War was at its height – adopted decisions of exceptionally great importance, which constituted a new advance in the development of our multinational Soviet Socialist State. The Session adopted laws for the establishment of military formations of the Union Republics, and in this connection for the transformation of the People’s Commissariat of Defence from an all-Union into a Union-Republican People’s Commissariat (now Ministry); and for the endowment of the Union Republics with the right to enter into direct relations with foreign powers and to conclude treaties with them; and in this connection for the transformation of the People’s Commissariat of Foreign Affairs from an all-Union into a Union-Republican People’s Commissariat (now Ministry). All this became possible and necessary as a result of the political, economic and cultural development of the Union Republics. These new achievements in the development of the Soviet State were, by decision of the Third Session of the Second Convocation of the Supreme Soviet of the U.S.S.R. held in 1947, embodied in the Stalin Constitution.

* * *

Such are the most important and characteristic features of Soviet socialist democracy. The strength and vitality of Soviet democracy have been tested by experience. A great and leading role has been played by Soviet democracy in the struggle against fascism. Now, in the post-war period, Soviet socialist democracy is in the van of all the progressive forces in the world waging the struggle against the reactionary elements, against the new warmongers, against those who wish to maintain and revive fascism. That is why Soviet socialist democracy meets with such sympathy, endorsement and admiration among all the progressive forces of the world.

Having emerged with honour from all the difficulties and trials of the Great Patriotic War, the Soviet people are now engaged in a self-sacrificing struggle to rehabilitate and further develop the economy of the U.S.S.R., to fulfill and overfulfill the new Stalin Five-Year Plan. One of the clearest indexes of the strength and vitality of Soviet socialist democracy is the fact that Soviet people, led by the Bolshevik Party, are making a reality of the task set by Stalin, namely, that of bringing about a rapid rise of the national economy.

PUBLISHER’S NOTE

This pamphlet is a translation of an essay published in the symposium Soviet Socialist Society prepared by the Institute of Philosophy of the Academy of Sciences of the U.S.S.R. and published by the Gospolitizdat, Moscow 1949.

 

[*] J. V. Stalin, Speech Delivered at an Election Meeting in the Stalin Election District, Moscow, February 9, 1946. Moscow 1946, p. 10.

[†] V. I. Lenin, Collected Works, 3rd Russ. ed., Vol. XXIII, p. 346.

[‡] V. I. Lenin, Selected Works, Two-Vol. ed., Vol. II, Moscow 1947, p. 535.

[§] J. V. Stalin, Problems of Leninism, Moscow 1947, p. 551.

[**] V. I. Lenin, Collected Works, 3rd Russ. od., Vol. XXIII, p. 220.

[††] V. I. Lenin, Collected Works, 3rd Russ. ed., Vol. XXVI, p. 423.

[‡‡] K. Marx, The Eighteenth Brumaire of Louis Bonaparte, Moscow 1948, p. 34.

[§§] V. I. Lenin, Selected Works, Two-Vol. ed., Vol. II, Moscow 1947, p. 374.

[***] Ramsay Muir, How Britain Is Governed, p. 168.

[†††] V. I. Lenin, Collected Works, 3rd Russ. ed., Vol. XXIII, p. 293.

[‡‡‡] J. V. Stalin, Problems of Leninism, Moscow 1947, p. 557.

[§§§] V. I. Lenin, Collected Works, 3rd Russ. ed., Vol. XXIII, p. 221.

[****] V. I. Lenin, Selected Works, Twelve-Vol. ed., Vol. VI, Moscow-Leningrad, p. 264.

[††††] J. V. Stalin, On the Great Patriotic War of the Soviet Union, Moscow 1940, p. 165.

[‡‡‡‡] V. I. Lenin, Collected Works, 3rd Russ. ed., Vol. XXII, p. 45.

[§§§§] V. I. Lenin, Selected Works, Twelve-Vol. ed., Vol. VII, Moscow-Leningrad, p. 231.

[*****] V. I. Lenin, Collected Works, 3rd Russ. ed., Vol. XXII, pp. 18-19.

[†††††] J. V. Stalin, Speech Delivered at an Election Meeting in the Stalin Election District, Moscow, February 9, 1946.Moscow 1946, p. 10.

[‡‡‡‡‡] J. V. Stalin, Problems of Leninism, Moscow 1947, p. 438.

[§§§§§] V. I. Lenin, Marxism About the State, Russ. ed., Moscow 1934, p. 77.

[******] J. V. Stalin, On the Great Patriotic War of the Soviet Union, Moscow 1946, pp. 164-65.

[††††††] J. V. Stalin, Problems of Leninism, Moscow 1947, p. 561.

[‡‡‡‡‡‡] J. V. Stalin, Problems of Leninism, Moscow 1947, p. 562.

Source

May Day Statement of the Party of Labour Iran (Toufan)

Hail May 1st, The International Workers’ Day !

—————————–

May Day Statement of the Party of Labour Iran (Toufan)

May 1, the day of unity and solidarity of the working class all over the world, is upon us at a time when the Western imperialists headed by the U.S. imperialism, with the adoption of policy of invasion, of violation of the Charter of the United Nations and even without the consent of the United Nations Security Council, and against the will of overwhelming majority of the countries of the world, have created a new world order reminiscent of the old colonial times. The U.S. imperialism, the number one enemy of the mankind and the biggest state terrorism in the world, neither recognizes the right to self-determination nor accepts independence nor respect the territorial integrity of nations. The imperialists do not recognize any international agreement that opposes or restricts their interests. They occupy or violate the airspace of countries and act like criminal bandits and kill civilians, without being held accountable. The U.S. imperialists want to impose the decisions of their Congress, that is, their legal system, on all countries of the world. They have brought all foreign exchanges and payment services under their control in order to bully nations. Among others, Iraq, Afghanistan, Yugoslavia, Syria, Libya, Palestine and Yemen are the victims of this inhuman policy. The renewed bombardment of Syria that is ordered by U.S. President Donald Trump is a serious warning signal for endangering the world peace and for the possible beginning of a bloody world war.

In Iran, the capitalist regime of the Islamic Republic continues to oppress the working class. The workers’ just demands for the formation of independent trade unions, for work, bread and freedom, for job security, against privatization, and against mass dismissals are met with arrest, imprisonment and torture. Though the social expert groups estimate the minimum living cost of a 3.5-member family to be near two million and 489 thousand Tuman per month (about $750) , the ” High Council of Labour” has set the minimum wage of 930 thousand Tuman ( $270)! This is a further step in the implementation of neoliberal policies, to meet the demands of the International Monetary Fund, to provide cheap labor and to increase the rate of capitalist profit. According to the statements made by the official press, more than 80% of Iranian workers now live under the poverty line.

The implementation of the bill of “Target Subsidiaries”, has worsened the living condition of the working class. Only the united struggle of the workers and labourers under the leadership of their working class party can emancipate the people from the yoke of capitalist slavery.

………..

The Party of Labour of Iran is boycotting the Presidential elections in Iran. There is no legitimacy in the criminal regime of the Islamic Republic for which the Iranian officials are trying to display through elections.

We celebrate May 1st this year with the knowledge that the Great October Socialist Revolution took place 100 years ago, the first revolution which established the dictatorship of the proletariat and the real democracy for workers and toilers, and opened a new horizon to mankind. The revolution was realized under the red flag of Lenin. The Bolshevik Party under Lenin’s leadership, and later under the leadership of Stalin, had defended the achievements of the October Revolution.

………

For liberation from destructive bloody wars, for elimination of the nuclear weapons and other weapons of mass destruction, for the realization of genuine human rights, liberation from exploitation, poverty, unemployment and economic misery, there is no other path but the path of socialist revolution under the leadership of the working class.

Long live proletarian internationalism!

Down with the regime of the Islamic Republic of Iran!

Long live socialism!

May 1, 2017

The Party of Labour of Iran (Toufan)

www.toufan.org

ICMLPO May Day Statement

FOR A MAY DAY OF UNITY AND STRUGGLE AGAINST NATIONALISM, RACISM, FASCISM AND THE POLICY OF WAR

LET’S RAISE THE FLAG OF THE PROLETARIAN INTERNATIONALISM!

Workers, labourers, young people, women and oppressed people of all countries!

The long period of poor economic growth and the increasing political instability bring out more sharply the contradictions that lacerate the capitalistic world.

Although weakened by its general and periodical crises, this system capitalist-imperialist is still strong; unless we unite and organise to combat and bring it down this decaying system will endure maintaining its exploitative and extortionist character. Nevertheless, the bases on which it is built are rotten and its contradictions sharpening; the attacks on international working class and oppressed peoples are escalating. As a result of this situation today we see:

 – The strengthening of the struggle for the markets, the protectionism, the commercial and currency disputes, the emergence of nationalism in the economic politics that embitter the problems among the imperialists and capitalistic countries, especially between USA, EU, China and Russia.

 – The intensification of the policy of war, the increase in military expenditure and the arms race. The imperialist powers and financial monopolies, in fierce rivalry between them, advance in the pillaging of resources of dependent countries. The possibility of a new World War is stirring in the Middle East. In Syria these contradictions are manifested clearly, and in the Asia-Pacific regions the imperialist arms stocks are piling up.

 – A fierce bourgeois offensive against the working class and the labouring masses, to burden them with the consequences of serious economic difficulties. The capitalists and their governments intensify the exploitation, attack the organisation of the workers, destroy their democratic rights, criminalise social protests and repress fighters of the proletariat.

 – The rise of political reaction and authoritarianism, limitations of bourgeois democracy, increasing of corruption in parties of the dominant classes, the drift towards Police States under the pretext of fighting terrorism and, in some countries, the access to power of extreme right and fascists.

 – An infamous ideological campaign by the most reactionary sectors of bourgeoisie that spread chauvinism, racism and hate against migrants; religious fanaticism, in order to deceive and divide workers and peoples, and strengthen the dominion of capital.

 – The deep crisis of social democracy, social propping of capital, with a great loss of consents, while the populist parties gain the impoverished and disappointed strata with their cynic “social”demagogy and false patriotism.

The bourgeoisie, condemning billions to poverty, hunger and unemployment attempting in this way to delay the inevitable end of its system, imposes neoliberal and reactionary regimes, destroy the environment and prepare new imperialist wars.

But the proletariat and the peoples do not give up, they resist and fight! In the world more and more numerous are the grounds of struggle against capitalistic exploitation,imperialism, its lackeys, its governments and parties. The growth of mass dissatisfaction and resistance against dominant cliques pave the way for new revolutionary waves.

Workers, labourers, young people, women and oppressed people of all countries!

Let’s unite and demonstrate on May Day -day of international solidarity of the proletariat – demanding work, health, education, social services, equal wage for equal work, equality of rights for all the workers!

No more unemployment and precariousness! Let’s demand the reduction of working hours and of the retirement age! ‘No’ to war and fascism, take our countries out of the warmongering alliances, away from the power of the advocates of war, let’s struggle for peace and freedom for our peoples!

Let’s give impetus to the united front of the working class to defend our economic and political interest and to continue the struggle until the demolition of the capitalist exploitation and oppression.

Let’s denounce and oppose the policy of class collaboration promoted by the leaders of social democracy and the trade union bureaucracy, let’s develop the line of organization and the class struggle to mobilize the masses against capital.

It’s necessary to build a broad popular coalition, leaded by the working class; to organize and develop the resistance against the capitalistic offensive, the imperialistic reaction and the politics of war; let’s struggle with the perspective to get it over with the exploiters.

It’s necessary to unite the antifascist, anti-imperialist and democratic youth to conquer a future radically different from the one that capitalists and their opportunist servants want for us.

Now more than ever we must strengthen and develop internationalist solidarity to struggle incessantly against bourgeoisie governments, to get together, to unite the proletariat and the oppressed masses of all countries in order to knock down the common enemy: imperialism!

On May Day everybody get out on streets with our red flags!

International Conference of Marxist-Leninist Parties and Organizations (ICMLPO)
April, 2017

 

J.V. Stalin: The Prospects of the Revolution in China

Speech Delivered in the Chinese Commission of the E.C.C.I.

November 30, 1926

Comrades, before passing to the subject under discussion, I think it necessary to say that I am not in possession of the exhaustive material on the Chinese question necessary for giving a full picture of the revolution in China. Hence I am compelled to confine myself to some general remarks of a fundamental character that have a direct bearing on the basic trend of the Chinese revolution.

I have the theses of Petrov, the theses of Mif, two reports by Tan Ping-shan and the observations of Rafes on the Chinese question. In my opinion, all these documents, in spite of their merits, suffer from the grave defect that they ignore a number of cardinal questions of the revolution in China. I think it is necessary above all to draw attention to these shortcomings. For this reason my remarks will at the same time be of a critical nature.

I

CHARACTER OF THE REVOLUTION
IN CHINA

Lenin said that the Chinese would soon be having their 1905. Some comrades understood this to mean that there would have to be a repetition among the Chinese of exactly the same thing that took place here in Russia in 1905. That is not true, comrades. Lenin by no means said that the Chinese revolution would be a replica of the 1905 Revolution in Russia. All he said was that the Chinese would have their 1905. This means that, besides the general features of the 1905 Revolution, the Chinese revolution would have its own specific features, which would be bound to lay its special impress on the revolution in China.

What are these specific features?

The first specific feature is that, while the Chinese revolution is a bourgeois-democratic revolution, it is at the same time a revolution of national liberation spearheaded against the domination of foreign imperialism in China. It is in this, above all, that it differs from the 1905 Revolution in Russia. The point is that the rule of imperialism in China is manifested not only in its military might, but primarily in the fact that the main threads of industry in China, the railways, mills and factories, mines, banks, etc., are owned or controlled by foreign imperialists. But it follows from this that the questions of the fight against foreign imperialism and its Chinese agents cannot but play an important role in the Chinese revolution. This fact directly links the Chinese revolution with the revolutions of the proletarians of all countries against imperialism.

The second specific feature of the Chinese revolution is that the national big bourgeoisie in China is weak in the extreme, incomparably weaker than the Russian bourgeoisie was in the period of 1905. That is understandable. Since the main threads of industry are concentrated in the hands of foreign imperialists, the national big bourgeoisie in China cannot but be weak and backward. In this respect Mif is quite right in his remark about the weakness of the national bourgeoisie in China as one of the characteristic facts of the Chinese revolution. But it follows from this that the role of initiator and guide of the Chinese revolution, the role of leader of the Chinese peasantry, must inevitably fall to the Chinese proletariat and its party.

Nor should a third specific feature of the Chinese revolution be overlooked, namely, that side by side with China the Soviet Union exists and is developing, and its revolutionary experience and aid cannot but facilitate the struggle of the Chinese proletariat against imperialism and against medieval and feudal survivals in China.

Such are the principal specific features of the Chinese revolution, which determine its character and trend.

II

IMPERIALISM AND IMPERIALIST
INTERVENTION IN CHINA

The first defect of the theses submitted is that they ignore or underestimate the question of imperialist intervention in China. A study of the theses might lead one to think that the present moment there is, properly speaking, no imperialist intervention in China, that there is only a struggle between Northerners and Southerners, or between one group of generals and another group of generals. Furthermore, there is a tendency to understand by intervention a state of affairs marked by the incursion of foreign troops into Chinese territory, and that if that is not the case, then there is no intervention.

That is a profound mistake, comrades. Intervention is by no means confined to the incursion of troops and the incursion of troops by no means constitutes the principal feature of intervention. In the present-day conditions of the revolutionary movement in the capitalist countries, when the direct incursion of foreign troops may give rise to protests and conflicts, intervention assumes more flexible and more camouflaged forms. In the conditions prevailing today, imperialism prefers to intervene in a dependent country by organising civil war there, by financing counter-revolutionary forces against the revolution, by giving moral and financial support to its Chinese agents against the revolution. The imperialists were inclined to depict the struggle of Denikin and Kolchak, Yudenich and Wrangel against the revolution in Russia as an exclusively internal struggle. But we all knew — and not only we, but the whole world — that behind these counter-revolutionary Russian generals stood the imperialists of Britain and America, France and Japan, without whose support a serious civil war in Russia would have been quite impossible. The same must be said of China. The struggle of Wu Pei-fu, Sun Chuan-fang, Chang Tso-lin and Chang Tsung-chang against the revolution in China would be simply impossible if these counter-revolutionary generals were not instigated by the imperialists of all countries, if the latter did not supply them with money, arms, instructors, “advisers,” etc.

Wherein lies the strength of the Canton troops? In the fact that they are inspired by an ideal, by enthusiasm, in the struggle for liberation from imperialism; in the fact that they are bringing China liberation. Wherein lies the strength of the counter-revolutionary generals in China? In the fact that they are backed by the imperialists of all countries, by the owners of all the railways, concessions, mills and factories, banks and commercial houses in China.

Hence, it is not only, or even not so much, a matter of the incursion of foreign troops, as of the support which the imperialists of all countries are rendering the counter revolutionaries in China. Intervention through the hands of others — that is where the root of imperialist intervention now lies.

Therefore, imperialist intervention in China is an indubitable fact, and it is against this that the Chinese revolution is spearheaded.

Therefore, whoever ignores or underestimates the fact of imperialist intervention in China, ignores or underestimates the chief and most fundamental thing in China.

It is said that the Japanese imperialists are showing certain symptoms of “good will” towards the Cantonese and the Chinese revolution in general. It is said that the American imperialists are not lagging behind the Japanese in this respect. That is self-deception, comrades. One must know how to distinguish between the essence of the policy of the imperialists, including that of the Japanese and American imperialists, and its disguises. Lenin often said that it is hard to impose upon revolutionaries with the club or the fist, but that it is sometimes very easy to take them in with blandishments. That truth of Lenin’s should never be forgotten, comrades. At all events, it is clear that the Japanese and American imperialists have pretty well realised its value. It is therefore necessary to draw a strict distinction between blandishments and praise bestowed on the Cantonese and the fact that the imperialists who are most generous with blandishments are those who cling most tightly to “their” concessions and railways in China, and that they will not consent to relinquish them at any price.

III

THE REVOLUTIONARY ARMY IN CHINA

My second remark in connection with the theses submitted concerns the question of the revolutionary army in China. The fact of the matter is that the question of the army is ignored or underestimated in the theses. (A voice from the audience : “Quite right!”) That is their second defect. The northward advance of the Cantonese is usually regarded not as an expansion of the Chinese revolution, but as a struggle of the Canton generals against Wu Pei-fu and Sun Chuan fang, as a struggle for supremacy of some generals against others. That is a profound mistake, comrades. The revolutionary armies in China are a most important factor in the struggle of the Chinese workers and peasants for their emancipation. Is it accidental that until May or June of this year the situation in China was regarded as the rule of reaction, which set in after the defeat of Feng Yu-hsiang’s armies, but that later on, in the summer of this year, the victorious Canton troops had only to advance northward and occupy Hupeh for the whole picture to change radically in favour of the revolution? No, it is not accidental. For the advance of the Cantonese means a blow at imperialism, a blow at its agents in China; it means freedom of assembly, freedom to strike, freedom of the press, and freedom to organise for all the revolutionary elements in China in general, and for the workers in particular. That is what constitutes the specific feature and supreme importance of the revolutionary army in China.

Formerly, in the eighteenth and nineteenth centuries, revolutions usually began with an uprising of the people for the most part unarmed or poorly armed, who came into collision with the army of the old regime, which they tried to demoralise or at least to win in part to their own side. That was the typical form of the revolutionary outbreaks in the past. That is what happened here in Russia in 1905. In China things have taken a different course. In China, the troops of the old government are confronted not by an unarmed people, but by an armed people, in the shape of its revolutionary army. In China the armed revolution is fighting the armed counter-revolution. That is one of the specific features and one of the advantages of the Chinese revolution. And therein lies the special significance of the revolutionary army in China.

That is why it is an impermissible shortcoming of the theses submitted that they underestimate the revolutionary army.

But it follows from this that the Communists in China must devote special attention to work in the army.

In the first place, the Communists in China must in every way intensify political work in the army, and ensure that the army becomes a real and exemplary vehicle of the ideas of the Chinese revolution. That is particularly necessary because all kinds of generals who have nothing in common with the Kuomintang are now attaching themselves to the Cantonese, as a force which is routing the enemies of the Chinese people; and in attaching themselves to the Cantonese they are introducing demoralisation into the army. The only way to neutralise such “allies” or to make them genuine Kuomintangists is to intensify political work and to establish revolutionary control over them. Unless this is done, the army may find itself in a very difficult situation.

In the second place, the Chinese revolutionaries, including the Communists, must undertake a thorough study of the art of war. They must not regard it as something secondary, because nowadays it is a cardinal factor in the Chinese revolution. The Chinese revolutionaries, and hence the Communists also, must study the art of war, in order gradually to come to the fore and occupy various leading posts in the revolutionary army. That is the guarantee that the revolutionary army in China will advance along the right road, straight to its goal. Unless this is done, wavering and vacillation may become inevitable in the army.

IV

CHARACTER OF THE FUTURE
GOVERNMENT IN CHINA

My third remark concerns the fact that the theses say nothing, or do not say enough, about the character of the future revolutionary government in China. Mif, in his theses comes close to the subject, and that is to his credit. But having come close to it, he for some reason became frightened and did not venture to bring matters to a conclusion. Mif thinks that the future revolutionary government in China will be a government of the revolutionary petty bourgeoisie under the leadership of the proletariat. What does that mean? At the time of the February Revolution in 1917, the Mensheviks and Socialist-Revolutionaries were also petty-bourgeois parties and to a certain extent revolutionary. Does this mean that the future revolutionary government in China will be a Socialist-Revolutionary-Menshevik government? No, it does not. Why? Because the Socialist-Revolutionary Menshevik government was in actual fact an imperialist government, while the future revolutionary government in China cannot but be an anti-imperialist government. The difference here is fundamental.

The MacDonald government was even a “labour” government, but it was an imperialist government all the same, because it based itself on the preservation of British imperialist rule, in India and Egypt, for example. As compared with the MacDonald government, the future revolutionary government in China will have the advantage of being an anti-imperialist government.

The point lies not only in the bourgeois-democratic character of the Canton government, which is the embryo of the future all-China revolutionary government; the point is above all that this government is, and cannot but be, an anti-imperialist government, that every advance it makes is a blow at world imperialism — and, consequently, a blow which benefits the world revolutionary movement.

Lenin was right when he said that, whereas formerly, before the advent of the era of world revolution, the national liberation movement was part of the general democratic movement, now, after the victory of the Soviet revolution in Russia and the advent of the era of world revolution, the national-liberation movement is part of the world proletarian revolution.

This specific feature Mif did not take into account.

I think that the future revolutionary government in China will in general resemble in character the government we used to talk about in our country in 1905, that is, something in the nature of a democratic dictatorship of the proletariat and the peasantry, with the difference, however, that it will be first and foremost an anti-imperialist government.

It will be a government transitional to a non-capitalist, or, more exactly, a socialist development of China.

That is the direction that the revolution in China should take.

This course of development of the revolution is facilitated by three circumstances:

firstly, by the fact that the revolution in China, being a revolution of national liberation, will be spearheaded against imperialism and its agents in China;

secondly, by the fact that the national big bourgeoisie in China is weak, weaker than the national bourgeoisie was in Russia in the period of 1905, which facilitates the hegemony of the proletariat and the leadership of the Chinese peasantry by the proletarian party;

thirdly, by the fact that the revolution in China will develop in circumstances that will make it possible to draw upon the experience and assistance of the victorious revolution in the Soviet Union.

Whether this course will end in absolute and certain victory will depend upon many circumstances. But one thing at any rate is clear, and that is that the struggle for precisely this course of the Chinese revolution is the basic task of the Chinese Communists.

From this follows the task of the Chinese Communists as regards their attitude to the Kuomintang and to the future revolutionary government in China. It is said that the Chinese Communists should withdraw from the Kuomintang. That would be wrong, comrades. The withdrawal of the Chinese Communists from the Kuomintang at the present time would be a profound mistake. The whole course, character and prospects of the Chinese revolution undoubtedly testify in favour of the Chinese Communists remaining in the Kuomintang and intensifying their work in it.

But can the Chinese Communist Party participate in the future revolutionary government? It not only can, but must do so. The course, character and prospects of the revolution in China are eloquent testimony in favour of the Chinese Communist Party taking part in the future revolutionary government of China.

Therein lies one of the essential guarantees of the establishment in fact of the hegemony of the Chinese proletariat.

V

THE PEASANT QUESTION IN CHINA

My fourth remark concerns the question of the peasantry in China. Mif thinks that the slogan for forming Soviets — namely, peasant Soviets in the Chinese countryside — should be issued immediately. In my opinion, that would be a mistake. Mif is running too far ahead. One cannot build Soviets in the countryside and avoid the industrial centres of China. But the establishment of Soviets in the industrial centres of China is not at present on the order of the day. Moreover, it must be borne in mind that Soviets cannot be considered out of connection with the surrounding situation. Soviets — in this case peasant Soviets — could only be organised if China were at the peak period of a peasant movement which was smashing the old order of things and building a new power, on the calculation that the industrial centres of China had already burst the dam and had entered the phase of establishing the power of the Soviets. Can it be said that the Chinese peasantry and the Chinese revolution in general have already entered this phase? No, it cannot. Consequently, to speak of Soviets now would be running too far ahead. Consequently, the question that should be raised now is not that of Soviets, but of the formation of peasant committees. I have in mind peasant committees elected by the peasants, committees capable of formulating the basic demands of the peasantry and which would take all measures to secure the realisation of these demands in a revolutionary way. These peasant committees should serve as the axis around which the revolution in the countryside develops.

I know that there are Kuomintangists and even Chinese Communists who do not consider it possible to unleash revolution in the countryside, since they fear that if the peasantry were drawn into the revolution it would disrupt the united anti-imperialist front. That is a profound error, comrades. The more quickly and thoroughly the Chinese peasantry is drawn into the revolution, the stronger and more powerful the anti-imperialist front in China will be. The authors of the theses, especially Tan Ping-shan and Rafes, are quite right in maintaining that the immediate satisfaction of a number of the most urgent demands of the peasants is an essential condition for the victory of the Chinese revolution. I think it is high time to break down that inertness and that “neutrality” towards the peasantry which are to be observed in the actions of certain Kuomintang elements. I think that both the Chinese Communist Party and the Kuomintang, and hence the Canton government, should pass from words to deeds without delay and raise the question of satisfying at once the most vital demands of the peasantry.

What the perspectives should be in this regard, and how far it is possible and necessary to go, depends on the course of the revolution. I think that in the long run matters should go as far as the nationalisation of the land. At all events, we cannot repudiate such a slogan as that of nationalisation of the land.

What are the ways and means that the Chinese revolutionaries must adopt to rouse the vast peasant masses of China to revolution?

I think that in the given conditions one can only speak of three ways.

The first way is by the formation of peasant committees and by the Chinese revolutionaries entering these committees in order to influence the peasantry. (A voice from the audience : “What about the peasant associations?”) I think that the peasant associations will group themselves around the peasant committees, or will be converted into peasant committees, vested with the necessary measure of authority for the realisation of the peasants’ demands. I have already spoken about this way. But this way is not enough. It would be ridiculous to think that there are sufficient revolutionaries in China for this task. China has roughly 400 million in habitants. Of them, about 350 million are Han people. And of them, more than nine-tenths are peasants. Anyone who thinks that some tens of thousands of Chinese revolutionaries can cover this ocean of peasants is making a mistake. Consequently, additional ways are needed.

The second way is by influencing the peasantry through the apparatus of the new people’s revolutionary government. There is no doubt that in the newly liberated provinces a new government will be set up of the type of the Canton government. There is no doubt that this authority and its apparatus will have to set about satisfying the most urgent demands of the peasantry if it really wants to advance the revolution.

Well then, the task of the Communists and of the Chinese revolutionaries in general is to penetrate the apparatus of the new government, to bring this apparatus closer to the peasant masses, and by means of it to help the peasant masses to secure the satisfaction of their urgent demands, either by expropriating the landlords’ land, or by reducing taxation and rents — according to circumstances.

The third way is by influencing the peasantry through the revolutionary army. I have already spoken of the great importance of the revolutionary army in the Chinese revolution. The revolutionary army of China is the force which first penetrates new provinces, which first passes through densely populated peasant areas, and by which above all the peasant forms his judgment of the new government, of its good or bad qualities. It depends primarily on the behaviour of the revolutionary army, on its attitude towards the peasantry and towards the landlords, on its readiness to aid the peasants, what the attitude of the peasantry will be towards the new government, the Kuomintang and the Chinese revolution generally. If it is borne in mind that quite a number of dubious elements have attached themselves to the revolutionary army of China, and that they may change the complexion of the army for the worse, it will be understood how great is the importance of the political complexion of the army and its, so to speak, peasant policy in the eyes of the peasantry. The Chinese Communists and the Chinese revolutionaries generally must therefore take every measure to neutralise the anti-peasant elements in the army, to preserve the army’s revolutionary spirit, and to ensure that the army assists the peasants and rouses them to revolution.

We are told that the revolutionary army is welcomed in China with open arms, but that later, when it installs itself, a certain disillusionment sets in. The same thing happened here in the Soviet Union during the Civil War. The explanation is that when the army liberates new provinces and instals itself in them, it has in some way or other to feed itself at the expense of the local population. We, Soviet revolutionaries, usually succeeded in counter-balancing these disadvantages by endeavouring through the army to assist the peasants against the landlord elements. The Chinese revolutionaries must also learn how to counter-balance these disadvantages by conducting a correct peasant policy through the army.

VI

THE PROLETARIAT AND THE HEGEMONY
OF THE PROLETARIAT IN CHINA

My fifth remark concerns the question of the Chinese proletariat. In my opinion, the theses do not sufficiently stress the role and significance of the working class in China. Rafes asks, on whom should the Chinese Communists orientate themselves — on the Lefts or the Kuomintang centre? That is a strange question. I think that the Chinese Communists should orientate themselves first and foremost on the proletariat, and should orientate the leaders of the Chinese liberation movement on the revolution. That is the only correct way to put the question. I know that among the Chinese Communists there are comrades who do not approve of workers going on strike for an improvement of their material conditions and legal status, and who try to dissuade the workers from striking. (A voice : “That happened in Canton and Shanghai.”) That is a great mistake, comrades. It is a very serious underestimation of the role and importance of the Chinese proletariat. This fact should be noted in the theses as something decidedly objectionable. It would be a great mistake if the Chinese Communists failed to take advantage of the present favourable situation to assist the workers to improve their material conditions and legal status, even through strikes. Otherwise, what purpose does the revolution in China serve? The proletariat cannot be a leading force if during strikes its sons are flogged and tortured by agents of imperialism. These medieval outrages must be stopped at all costs, in order to heighten the sense of power and dignity among the Chinese proletarians, and to make them capable of leading the revolutionary movement. Without this, the victory of the revolution in China is in conceivable. Therefore, a due place must be given in the theses to the economic and legal demands of the Chinese working class aimed at substantially improving its conditions. (Mif: “It is mentioned in the theses.”) Yes, it is mentioned in the theses, but, unfortunately, these demands are not given sufficient prominence.

VII

THE QUESTION OF THE YOUTH
IN CHINA

My sixth remark concerns the question of the youth in China. It is strange that this question has not been taken into account in the theses. Yet it is now of the utmost importance in China. Tan Ping-shan’s reports touch upon this question, but, unfortunately, do not give it sufficient prominence. The question of the youth is one of primary importance in China today. The student youth (the revolutionary students), the working-class youth, the peasant youth — all this constitutes a force that could advance the revolution with giant strides, if it was subordinated to the ideological and political influence of the Kuomintang.[*] It should be borne in mind that no one suffers from imperialist oppression so deeply and keenly, or is so acutely and painfully aware of the necessity to fight against it, as the Chinese youth. The Chinese Communist Party and the Chinese revolutionaries should take this circumstance fully into account and intensify their work among the youth to the utmost. The youth must be given its place in the theses on the Chinese question.

VIII

SOME CONCLUSIONS

I should like to mention certain conclusions — with regard to the struggle against imperialism in China, and with regard to the peasant question.

There is no doubt that the Chinese Communist Party cannot now confine itself to demanding the abolition of the unequal treaties. That is a demand which is upheld now by even such a counter-revolutionary as Chang Hsueh-liang. Obviously, the Chinese Communist Party must go farther than that.

It is necessary, further, to consider — as a perspective — the nationalisation of the railways. This is necessary, and should be worked for.

It is necessary, further, to have in mind the perspective of nationalising the most important mills and factories. In this connection, the question arises first of all of nationalising those enterprises the owners of which display particular hostility and particular aggressiveness towards the Chinese people. It is necessary also to give prominence to the peasant question, linking it with the prospects of the revolution in China. I think that what has to be worked for in the long run is the confiscation of the landlords’ land for the benefit of the peasants and the nationalisation of the land.

The rest is self-evident.

Those, comrades, are all the remarks that I desired to make.

Note: Such a policy was correct in the conditions prevailing at the time, since the Kuomintang then represented a bloc of the Communists and more or less Left-wing Kuomintangists, which conducted an anti-imperialist revolutionary policy. Later on this policy was abandoned as no longer in conformity with the interests of the Chinese revolution, since the Kuomintang had deserted the revolution and later became the centre of the struggle against it, while the Communists withdrew from the Kuomintang and broke off relations with it.

The CIA Reads French Theory: On the Intellectual Labor of Dismantling the Cultural Left

Gabriel Rockhill, Ph.D.v

It is often presumed that intellectuals have little or no political power. Perched in a privileged ivory tower, disconnected from the real world, embroiled in meaningless academic debates over specialized minutia, or floating in the abstruse clouds of high-minded theory, intellectuals are frequently portrayed as not only cut off from political reality but as incapable of having any meaningful impact on it. The Central Intelligence Agency thinks otherwise.

As a matter of fact, the agency responsible for coups d’état, targeted assassinations and the clandestine manipulation of foreign governments not only believes in the power of theory, but it dedicated significant resources to having a group of secret agents pore over what some consider to be the most recondite and intricate theory ever produced. For in an intriguing research paper written in 1985, and recently released with minor redactions through the Freedom of Information Act, the CIA reveals that its operatives have been studying the complex, international trend-setting French theory affiliated with the names of Michel Foucault, Jacques Lacan and Roland Barthes.

The ‘Apparat’ in Paris: CIA Agent and Head of the CCF Michael Josselson (center) in a Working Lunch with John Clinton Hunt and Melvin Lasky (right)

The image of American spies gathering in Parisian cafés to assiduously study and compare notes on the high priests of the French intelligentsia might shock those who presume this group of intellectuals to be luminaries whose otherworldly sophistication could never be caught in such a vulgar dragnet, or who assume them to be, on the contrary, charlatan peddlers of incomprehensible rhetoric with little or no impact on the real world. However, it should come as no surprise to those familiar with the CIA’s longstanding and ongoing investment in a global cultural war, including support for its most avant-garde forms, which has been well documented by researchers like Frances Stonor Saunders, Giles Scott-Smith, Hugh Wilford (and I have made my own contribution in Radical History & the Politics of Art).

Thomas W. Braden, the former supervisor of cultural activities at the CIA, explained the power of the Agency’s cultural assault in a frank insider’s account published in 1967: “I remember the enormous joy I got when the Boston Symphony Orchestra [which was supported by the CIA] won more acclaim for the U.S. in Paris than John Foster Dulles or Dwight D. Eisenhower could have bought with a hundred speeches.” This was by no means a small or liminal operation. In fact, as Wilford has aptly argued, the Congress for Cultural Freedom (CCF), which was headquartered in Paris and later discovered to be a CIA front organization during the cultural Cold War, was among the most important patrons in world history, supporting an incredible range of artistic and intellectual activities. It had offices in 35 countries, published dozens of prestige magazines, was involved in the book industry, organized high-profile international conferences and art exhibits, coordinated performances and concerts, and contributed ample funding to various cultural awards and fellowships, as well as to front organizations like the Farfield Foundation.

The intelligence agency understands culture and theory to be crucial weapons in the overall arsenal it deploys to perpetuate US interests around the world. The recently released research paper from 1985, entitled “France: Defection of the Leftist Intellectuals, examines—undoubtedly in order to manipulate—the French intelligentsia and its fundamental role in shaping the trends that generate political policy. Suggesting that there has been a relative ideological balance between the left and the right in the history of the French intellectual world, the report highlights the monopoly of the left in the immediate postwar era—to which, we know, the Agency was rabidly opposed—due to the Communists’ key role in resisting fascism and ultimately winning the war against it. Although the right had been massively discredited because of its direct contribution to the Nazi death camps, as well as its overall xenophobic, anti-egalitarian and fascist agenda (according to the CIA’s own description), the unnamed secret agents who drafted the study outline with palpable delight the return of the right since approximately the early 1970s.

More specifically, the undercover cultural warriors applaud what they see as a double movement that has contributed to the intelligentsia shifting its critical focus away from the US and toward the USSR. On the left, there was a gradual intellectual disaffection with Stalinism and Marxism, a progressive withdrawal of radical intellectuals from public debate, and a theoretical move away from socialism and the socialist party. Further to the right, the ideological opportunists referred to as the New Philosophers and the New Right intellectuals launched a high-profile media smear campaign against Marxism.

While other tentacles of the worldwide spy organization were involved in overthrowing democratically elected leaders, providing intelligence and funding to fascist dictators, and supporting right-wing death squads, the Parisian central intelligentsia squadron was collecting data on how the theoretical world’s drift to the right directly benefitted US foreign policy. The left-leaning intellectuals of the immediate postwar era had been openly critical of US imperialism. Jean-Paul Sartre’s media clout as an outspoken Marxist critic, and his notable role—as the founder of Libération—in blowing the cover of the CIA station officer in Paris and dozens of undercover operatives, was closely monitored by the Agency and considered a very serious problem.

In contrast, the anti-Soviet and anti-Marxist atmosphere of the emerging neoliberal era diverted public scrutiny and provided excellent cover for the CIA’s dirty wars by making it “very difficult for anyone to mobilize significant opposition among intellectual elites to US policies in Central America, for example.” Greg Grandin, one of the leading historians of Latin America, perfectly summarized this situation in The Last Colonial Massacre: “Aside from making visibly disastrous and deadly interventions in Guatemala in 1954, the Dominican Republic in 1965, Chile in 1973, and El Salvador and Nicaragua during the 1980s, the United States has lent quiet and steady financial, material, and moral support for murderous counterinsurgent terror states. […] But the enormity of Stalin’s crimes ensures that such sordid histories, no matter how compelling, thorough, or damning, do not disturb the foundation of a worldview committed to the exemplary role of the United States in defending what we now know as democracy.”

It is in this context that the masked mandarins commend and support the relentless critique that a new generation of anti-Marxist thinkers like Bernard-Henri Levy, André Glucksmann and Jean-François Revel unleashed on “the last clique of Communist savants” (composed, according to the anonymous agents, of Sartre, Barthes, Lacan and Louis Althusser). Given the leftwing leanings of these anti-Marxists in their youth, they provide the perfect model for constructing deceptive narratives that amalgamate purported personal political growth with the progressive march of time, as if both individual life and history were simply a matter of “growing up” and recognizing that profound egalitarian social transformation is a thing of the—personal and historical—past. This patronizing, omniscient defeatism not only serves to discredit new movements, particularly those driven by the youth, but it also mischaracterizes the relative successes of counter-revolutionary repression as the natural progress of history. 

Anti-Marxist French Philosopher Raymond Aron (left) and His Wife Suzanne on Vacation with Undercover CIA Operative Michael Josselson and Denis de Rougemont (right)

Even theoreticians who were not as opposed to Marxism as these intellectual reactionaries have made a significant contribution to an environment of disillusionment with transformative egalitarianism, detachment from social mobilization and “critical inquiry” devoid of radical politics. This is extremely important for understanding the CIA’s overall strategy in its broad and profound attempts to dismantle the cultural left in Europe and elsewhere. In recognizing it was unlikely that it could abolish it entirely, the world’s most powerful spy organization has sought to move leftist culture away from resolute anti-capitalist and transformative politics toward center-left reformist positions that are less overtly critical of US foreign and domestic policies. In fact, as Saunders has demonstrated in detail, the Agency went behind the back of the McCarthy-driven Congress in the postwar era in order to directly support and promote leftist projects that steered cultural producers and consumers away from the resolutely egalitarian left. In severing and discrediting the latter, it also aspired to fragment the left in general, leaving what remained of the center left with only minimal power and public support (as well as being potentially discredited due to its complicity with right-wing power politics, an issue that continues to plague contemporary institutionalized parties on the left).

It is in this light that we must understand the intelligence agency’s fondness for conversion narratives and its deep appreciation for “reformed Marxists,” a leitmotif that traverses the research paper on French theory. “Even more effective in undermining Marxism,” the moles write, “were those intellectuals who set out as true believers to apply Marxist theory in the social sciences but ended by rethinking and rejecting the entire tradition.” They cite in particular the profound contribution made by the Annales School of historiography and structuralism—particularly Claude Lévi-Strauss and Foucault—to the “critical demolition of Marxist influence in the social sciences.” Foucault, who is referred to as “France’s most profound and influential thinker,” is specifically applauded for his praise of the New Right intellectuals for reminding philosophers that “‘bloody’ consequences” have “flowed from the rationalist social theory of the 18th-century Enlightenment and the Revolutionary era.” Although it would be a mistake to collapse anyone’s politics or political effect into a single position or result, Foucault’s anti-revolutionary leftism and his perpetuation of the blackmail of the Gulag—i.e. the claim that expansive radical movements aiming at profound social and cultural transformation only resuscitate the most dangerous of traditions—are perfectly in line with the espionage agency’s overall strategies of psychological warfare.

The CIA’s reading of French theory should give us pause, then, to reconsider the radical chic veneer that has accompanied much of its Anglophone reception. According to a stagist conception of progressive history (which is usually blind to its implicit teleology), the work of figures like Foucault, Derrida and other cutting-edge French theorists is often intuitively affiliated with a form of profound and sophisticated critique that presumably far surpasses anything found in the socialist, Marxist or anarchist traditions. It is certainly true and merits emphasis that the Anglophone reception of French theory, as John McCumber has aptly pointed out, had important political implications as a pole of resistance to the false political neutrality, the safe technicalities of logic and language, or the direct ideological conformism operative in the McCarthy-supported traditions of Anglo-American philosophy. However, the theoretical practices of figures who turned their back on what Cornelius Castoriadis called the tradition of radical critique—meaning anti-capitalist and anti-imperialist resistance—surely contributed to the ideological drift away from transformative politics. According to the spy agency itself, post-Marxist French theory directly contributed to the CIA’s cultural program of coaxing the left toward the right, while discrediting anti-imperialism and anti-capitalism, thereby creating an intellectual environment in which their imperial projects could be pursued unhindered by serious critical scrutiny from the intelligentsia.

As we know from the research on the CIA’s program of psychological warfare, the organization has not only tracked and sought to coerce individuals, but it has always been keen on understanding and transforming institutions of cultural production and distribution. Indeed, its study on French theory points to the structural role universities, publishing houses and the media play in the formation and consolidation of a collective political ethos. In descriptions that, like the rest of the document, should invite us to think critically about the current academic situation in the Anglophone world and beyond, the authors of the report foreground the ways in which the precarization of academic labor contributes to the demolition of radical leftism. If strong leftists cannot secure the material means necessary to carry out our work, or if we are more or less subtly forced to conform in order to find employment, publish our writings or have an audience, then the structural conditions for a resolute leftist community are weakened. The vocationalization of higher education is another tool used for this end since it aims at transforming people into techno-scientific cogs in the capitalist apparatus rather than autonomous citizens with reliable tools for social critique. The theory mandarins of the CIA therefore praise the efforts on the part of the French government to “push students into business and technical courses.” They also point to the contributions made by major publishing houses like Grasset, the mass media and the vogue of American culture in pushing forward their post-socialist and anti-egalitarian platform.

What lessons might we draw from this report, particularly in the current political environment with its ongoing assault on the critical intelligentsia? First of all, it should be a cogent reminder that if some presume that intellectuals are powerless, and that our political orientations do not matter, the organization that has been one of the most potent power brokers in contemporary world politics does not agree. The Central Intelligence Agency, as its name ironically suggests, believes in the power of intelligence and theory, and we should take this very seriously. In falsely presuming that intellectual work has little or no traction in the “real world,” we not only misrepresent the practical implications of theoretical labor, but we also run the risk of dangerously turning a blind eye to the political projects for which we can easily become the unwitting cultural ambassadors. Although it is certainly the case that the French nation-state and cultural apparatus provide a much more significant public platform for intellectuals than is to be found in many other countries, the CIA’s preoccupation with mapping and manipulating theoretical and cultural production elsewhere should serve as a wake-up call to us all.

Second, the power brokers of the present have a vested interest in cultivating an intelligentsia whose critical acumen has been dulled or destroyed by fostering institutions founded on business and techno-science interests, equating left-wing politics with anti-scientificity, correlating science with a purported—but false—political neutrality, promoting media that saturate the airwaves with conformist prattle, sequestering strong leftists outside of major academic institutions and the media spotlight, and discrediting any call for radical egalitarian and ecological transformation. Ideally, they seek to nurture an intellectual culture that, if on the left, is neutralized, immobilized, listless and content with defeatist hand wringing, or with the passive criticism of the radically mobilized left. This is one of the reasons why we might want to consider intellectual opposition to radical leftism, which preponderates in the U.S. academy, as a dangerous political position: isn’t it directly complicit with the CIA’s imperialist agenda around the world?

Third, to counter this institutional assault on a culture of resolute leftism, it is imperative to resist the precarization and vocationalization of education. It is equally important to create public spheres of truly critical debate, providing a broader platform for those who recognize that another world is not only possible, but is necessary. We also need to band together in order to contribute to or further develop alternative media, different models of education, counter-institutions and radical collectives. It is vital to foster precisely what the covert cultural combatants want to destroy: a culture of radical leftism with a broad institutional framework of support, extensive public backing, prevalent media clout and expansive power of mobilization.

Finally, intellectuals of the world should unite in recognizing our power and seizing upon it in order to do everything that we can to develop systemic and radical critique that is as egalitarian and ecological as it is anti-capitalist and anti-imperialist. The positions that one defends in the classroom or publicly are important for setting the terms of debate and charting the field of political possibility. In direct opposition to the spy agency’s cultural strategy of fragment and polarize, by which it has sought to sever and isolate the anti-imperialist, anti-capitalist left, while opposing it to reformist positions, we should federate and mobilize by recognizing the importance of working together—across the entire left, as Keeanga-Yamahtta Taylor has recently reminded usfor the cultivation of a truly critical intelligentsia. Rather than proclaiming or bemoaning the powerlessness of intellectuals, we should harness the ability to speak truth to power by working together and mobilizing our capacity to collectively create the institutions necessary for a world of cultural leftism. For it is only in such a world, and in the echo chambers of critical intelligence that it produces, that the truths spoken might actually be heard, and thereby change the very structures of power. 

Ludo Martens: Trotsky’s role on the eve of the Second World War

by Ludo Martens
 
During the thirties, Trotsky literally became the world’s expert on anti-Communism. Even today, right-wing ideologues peruse Trotsky’s works in search of weapons against the Soviet Union under Stalin.

In 1982, when Reagan was again preaching the anti-Communist crusade, Henri Bernard, Professor Emeritus at the Royal Military School of Belgium, published a book to spread the following urgent message:

`The Communists of 1982 are the Nazis of 1939. We are weaker in front of Moscow than we were in August 1939 in front of Hitler.’

Bernard, op. cit. , p. 9.

All of the standard clichés of Le Pen , the fascist French Front National leader, are there:

`Terrorism is not the act of a few crazies. The basis of everything is the Soviet Union and the clandestine network of international terrorism.’

Ibid. , p. 121.

`Christian leftism is a Western wound.
`The synchronicity of `pacifist’ demonstrations shows how they were inspired by Moscow.’

Ibid. , p. 123.

`The British commandos who went to die in the Falklands showed that there still exist moral values in the West.’

Ibid. , p. 11.

But the tactics used by such an avowed anti-Communist as Bernard are very interesting. Here is how a man who,despite despising a `leftist Christian’, will ally himself with Trotsky.

`The private Lenin was, like Trotsky, a human being …. His personal life was full of nuance ….`Trotsky should normally have succeeded Lenin … he was the main architect of the October Revolution, the victor of the Civil War, the creator of the Red Army ….

`Lenin had much respect for Trotsky. He thought of him as successor. He thought Stalin was too brutal ….

`Within the Soviet Union, Trotsky rose up against the imposing bureaucracy that was paralysing the Communist machine ….

`Artist, educated, non-conformist and often prophet, he could not get along with the main dogmatists in the Party ….

`Stalin was nationalist, a sentiment that did not exist either in Lenin or Trotsky …. With Trotsky, the foreign Communist Parties could consider themselves as a force whose sole purpose was to impose a social order. With Stalin, they worked for the Kremlin and to further its imperialist politics.’

Ibid. , pp. 48–50.

We present here a few of the main theses that Trotsky put forward during the years 1937–1940, and that illustrate the nature of his absolute anti-Communist struggle. They allow one to understand why people in the Western security services, such as Henri Bernard, use Trotsky to fight Communists. They also shed some light on the class struggle between Bolsheviks and opportunists and on some aspects of the Purge of 1937–1938.

The enemy is the new aristocracy, the new Bolshevik bourgeoisie

For Trotsky, the main enemy was at the head of the Soviet State: it was the `new Bolshevik aristocracy’, the most anti-Socialist and anti-democratic layer of the society, a social layer that lived like `the well-to-do bourgeois of the United States’! Here is how he phrased it.

`The privileged bureaucracy … now represents the most antisocialist and the most antidemocratic sector of Soviet society.’

Trotsky, Thermidor et l’antisémitisme (22 February 1937). La lutte, pp. 143–144.

`We accuse the ruling clique of having transformed itself into a new aristocracy, oppressing and robbing the masses …. The higher layer of the bureaucracy lives approximately the same kind of life as the well-to-do bourgeois of the United States and other capitalist countries.’

Trotsky, The World Situation and Perspectives (14 February 1940). Writings, vol. 12, pp. 148–149.

This language makes Trotsky indistinguishable from the Menshevik leaders when they were leading the counter-revolutionary armed struggle, alongside the White and interventionist armies. Also indistinguishable from the language of the classical Right of the imperialist countries.

Compare Trotsky with the main anti-Communist ideologue in the International Confederation of Christian Unions (CISC), P. J. S. Serrarens, writing in 1948:

`There are thanks to Stalin, once again `classes’ and rich people …. Just like in a capitalist society, the élite is rewarded with money and power. There is what `Force Ouvrière’ (France) calls a `Soviet aristocracy’. This weekly compares it to the aristocracy created by Napoleon.’

P. J. S. Serrarens, La Russie et l’Occident (Utrecht: Confédération Internationale des Syndicats Chrétiens, n.d.), pp. 33, 37.

After World War II, the French union Force Ouvrière to which Serrarens was referring was directly created and financed by the CIA. The `Lambertist’ Trotskyist group worked, and still works, inside it. At that time, the CISC, be it in Italy or Belgium, worked directly for the CIA for the defence of the capitalist system in Europe. To mobilize the workers against Communism, it used a revolting `anti-capitalist’ demagoguery that it borrowed from the social-democrats and the Trotskyists: in the Soviet Union, there was a `new class of rich people’, a `Soviet aristocracy’.

Confronting this `new aristocracy, oppressing and robbing the masses’,

Trotsky, The World Situation, p. 148.

there were, in Trotsky’s eyes, `one hundred and sixty millions who are profoundly discontented’.

Ibid. , p. 149.

These `people’ were protecting the collectivization of the means of production and the planned economy against the `ignorant and despotic Stalinist thieves’. In other words, apart from the `Stalinists’, the rest of the society was clean and led just struggles! Listen to Trotsky:

`Twelve to fifteen millions of the privileged — there are the “people” who organize the parades, demonstrations, and ovations …. But apart from this “pays légal” as was once said in France, there exist one hundred and sixty millions who are profoundly discontented ….

`Antagonism between the bureaucracy and the people is measured by the increasing severity of the totalitarian rule ….
`The bureaucracy can be crushed only by a new political revolution.’

Ibid. , p. 149.

`(T)he economy is planned on the basis of nationalization and collectivization of the means of production. This state economy has its own laws that are less and less tolerant of the despotism, ignorance and banditry of the Stalinist bureaucracy.’

Trotsky, La capitulation de Staline (11 March 1939). La lutte, p. 216.

Since the re-establishment of capitalism was impossible in Trotsky’s eyes, any opposition, be it social-democratic, revisionist, bourgeois or counter-revolutionary, became legitimate. It was the voice of `one hundred and sixty millions who were profoundly discontented’ and aimed to `protect’ the collectivization of the means of production against the `new aristocracy’. Trotsky became the spokesperson for all the retrograde forces, anti-socialist and fascist.

Bolshevism and fascism

Trotsky was one of the first to put forward the line that Bolshevism and fascism were twins. This thesis was quite popular, during the thirties, in the reactionary Catholic parties. The Communist Party was their sworn enemy, the fascist party their most important bourgeois opponent. Once again, here is Trotsky:

`Fascism is winning victory after victory and its best ally, the one that is clearing its path throughout the world, is Stalinism.’

Trotsky, Caïn Dugachvili va jusqu’au bout (April 1938). L’appareil, p. 238.

`In fact, nothing distinguishes Stalin’s political methods from Hitler’s. But the difference in results on the international scale is remarkable.’

Trotsky, La capitulation de Staline, p. 216.

`An important part, which becomes more and more important, of the Soviet apparatus is formed of fascists who have yet to recognize themselves as such. To equate the Soviet régime with fascism is a gross historic error …. But the symmetry of the political superstructures and the similarity of totalitarian methods and of psychological profiles are striking ….
`(T)he agony of Stalinism is the most horrible and most odious spectacle on Earth.’

Trotsky, Nouvelles défections (17 March 1938). La lutte, pp. 161–162.

Trotsky here presented one of the first versions of the essential theme of CIA and fascist propaganda during the fifties, that of `red fascism’. By using the word `fascism’, Trotsky tried to redirect the hatred that the masses felt towards the terrorist dictatorship of big capital, against socialism. After 1944–1945, all the German, Hungarian, Croatian and Ukrainian fascist leaders that fled to the West put on their `democratic’ mask; they praised U.S. `democracy’, the new hegemonic force and the main source of support for retrograde and fascist forces in the world. These `old’ fascists, faithful to their criminal past, all developed the same theme: `Bolshevism is fascism, but even worse’.

Note further that at the time that European fascism had already started its war (wars in Ethiopia and Spain, annexation of Austria and Czechoslovakia), Trotsky was affirming that the `most horrible and most odious spectable’ on Earth was the `agony of socialism’!

Defeatism and capitulation in front of Nazi Germany

Trotsky became the main propagandist for defeatism and capitulationism in the Soviet Union. His demagogic `world revolution’ served to better stifle the Soviet revolution. Trotsky spread the idea that in case of fascist aggression against the Soviet Union, Stalin and the Bolsheviks would `betray’ and that under their leadership, the defeat of the Soviet Union was inevitable. Here are his ideas on this subject:

`The military … status of Soviet Russia, is contradictory. On one side we have a population of 170,000,000 awakened by the greatest revolution in history … with a more or less developed war industry. On the other side we have a political regime paralyzing all of the forces of the new society …. One thing I am sure: the political regime will not survive the war. The social regime, which is the nationalized property of production, is incomparably more powerful than the political regime, which has a despotic character …. The representatives of the political regime, or the bureaucracy, are afraid of the prospect of a war, because they know better than we that they will not survive the war as a regime.’

Trotsky, On the Eve of World War II (23 July 1939). Writings, vol. 12, p. 18.

Once again, there were, on one side, `the 170 million’, the `good’ citizens who were awoken by the Revolution. One might wonder by whom, if it was not by the Bolshevik Party and Stalin: the great peasant masses were certainly not `awoken’ during the years 1921–1928. These `170 million’ had a `developed war industry’. As if it was not Stalin’s collectivization and industrialization policies, implemented thanks to his strong will, that allowed the creation of an arms industry in record time! Thanks to his correct line, to his will, to his capacity to organize, the Bolshevik régime awoke the popular forces that had been kept in ignorance, superstition and primitive individual work. According to the provocateur Trotsky’s rantings, the Bolshevik régime paralyzed that society’s forces! And Trotsky made all sorts of absurd predictions: it was certain that the Bolshevik régime would not survive the war! Hence, two propaganda themes dear to the Nazis can be found in Trotsky’s writings: anti-Bolshevism and defeatism.

`Berlin knows to what extent the Kremlin clique has demoralized the country’s army and population through its struggle for self-preservation ….
`Stalin continues to sap the moral force and the general level of resistance of the country. Careerists with no honor, nor conscience, upon whom Stalin is forced to rely, will betray the country in difficult times.’

Trotsky, Staline et Hitler (12 March 1938). L’appareil, p. 234.

In his hatred of Communism, Trotsky incited the Nazis to wage war against the Soviet Union. He, the `eminent expert’ on the affairs of the Soviet Union, told the Nazis that they had every chance of winning the war against Stalin: the army and the population were demoralized (false!), Stalin was destroying the resistance (false!) and the Stalinists would capitulate at the beginning of the war (false!).

In the Soviet Union, this Trotskyist propaganda had two effects. It encouraged defeatism and capitulationism, through the idea that fascism was assured victory given that the USSR had such a rotten and incompetent leadership. It also encouraged `insurrections’ and assassination attempts to eliminate Bolshevik leaders `who would betray in difficult times’. A leadership that was categorically destined to fall during the war might well fall at the beginning of the war. Anti-Soviet and opportunistic groups could therefore make their attempts.

In both cases, Trotsky’s provocations directly helped the Nazis.

Statement of the Party of Labour of Iran (Toufan) on criminal aggression against Syria

We condemn the attack on Syria in the strongest terms!

Finally, after several days of false propaganda of western imperialist’s media about the use of “chemical weapons” by the Syrian regime and shedding crocodile tears for “innocent children of Syria” the U.S launched an air strike against Alshariat airfield. As a comment to the attack, the Zionist criminal Benjamin Netanyahu, the Israeli prime minister, said “Donald Trump both in word and in action sent a clear message to the effect that the use of chemical weapons will not be tolerated.” Netanyahu defended the aggression against Syria, saying “Israel hopes that the message indicates a firm determination to face the horrific actions of the Assad regime, not only in Damascus but also in Tehran, Pyongyang ( North Korean capital), and other places to be heard.”

Interference of U.S. imperialism and the Zionist intelligence services
and media in Syria has taken very direct, vicious, and barbaric form, bullying and hypocrisy and deception covers it. Vampires have become humanitarians overnight, and their teeth are sharpened for sucking the blood of the Syrian people.
 
Our party strongly condemns the military attack against Syria and considers it as a flagrant violation of the rights of nations and the territorial integrity of Syria. We call upon every progressive organization and individual to expose and condemn the conspiracies that are plotted against the people of Syria.
Party of Labour of Iran (Toufan)

Notes on the history of the Communist Party of Colombia (M-L)

The founding of the Communist Party of Colombia Marxist-Leninist was the culmination of a process of political differentiation that allowed a significant contingent of principled revolutionaries, in the early 1960s, to draw lines of demarcation with reformism, pacifism and Khrushchevite revisionism, which were dominant in those years as the main lines of political action of the organizations that, at that time, made up the people’s camp.

It was a time of great economic, social and political tensions. At that time, in the world, the inter-imperialist confrontation between the US and the so-called Soviet Union resulted in a “Cold War” of great dimensions that was devastating for the life of continents. At the same time, the revolutionary struggles raging in Vietnam,* in the Congo** and in different countries, and the revolutions in China (1949) and Cuba (1959) had a great influence on us. And in 1948, our country was the scene of a tragedy: after the assassination of Jorge Eliecer Gaitan on April 9, 1948, the Liberals and Conservatives unleashed a civil war, which they used to try to bury the democratic aspirations of the people. In 1958, they pushed though a referendum by which the two parties would alternate in the government for a period of 12 years, with a strictly equal distribution of public offices, including ministries, institutes, elected bodies and the judicial system.

* The military coup fostered by the U.S. against Ngo Dinh Diem, President of South Vietnam, in 1963, and the massive bombing subsequently ordered by U.S. President Lyndon B. Johnson against North Vietnam in 1964, were the beginning of a long period of war in that country that lasted until 1975, when the United States was decisively defeated by the anti-imperialist forces and forced to leave the country.

** The world will not forget the assassination of Patrice Lumumba, Prime Minister and independence leader of the Congo, on January 17, 1961, in an action carried out by the CIA and putschist Colonel Joseph Mobutu to further the interests of U.S. multinationals in that country.

This was how the so-called “National Front” was born, that the traditional parties imposed as a strategy: on the one hand, to make the guerrilla forces surrender, forces that had evolved from liberalism to the defense of anti-imperialist ideas, and that were expanding strongly throughout the country, thus endangering the power of the bourgeoisie and landlords. On the other hand, to impose a bipartisan system of government and political control that excluded the constitutional and legal possibility that other political forces would arise or that parties other than the Liberals and Conservatives could take office even if they obtained the majority votes as required by law. The widespread repression, the constant bombardment of the guerrilla zones*, the assassination of trade union, social and political leaders marked a regime of terror that also spared no effort to use the carrot of populism to re-legitimize the ruling classes in the country.

* Also called “Red Zones”.

From the economic point of view, this urge to re-legitimize the ruling classes was in clear accordance with a model that called for protecting the prices in the coffee industry from collapse, promoting the export of non-traditional products, especially industrial products, improving productivity, expanding industry, expanding State capital through the construction of infrastructure in roads, energy and public services.

The main political discussions

The future of the country, amidst a rather complex economic, political and social reality, as well as the program and role of the various political organizations, were the topics of great controversy that galvanized the revolutionaries of that time. But to be able to move from such debates to transformative political actions necessitated an ideological and political unity and/or identity that could only be built by deepening the ideological struggle and practical commitment.

In the Communist Party of Colombia*, especially since its 5th Congress held in 1947, the target of the ideological struggle included the theses of Browderism, defended first by Augusto Duran**, the leader of the port workers and until then General Secretary of the Party, and then by Mr. Gilberto Vieira White*** who, like his predecessor, did not hesitate to propose a rapprochement and unity with those sectors of the bourgeoisie that they considered democratic and/or progressive, as a condition to advance and defeat the reactionary sectors present in the State and government. That line was initially the perfect excuse invented by these gentlemen to adopt a policy of collaboration with the bourgeois governments of that time, in effect making the Communist Party an appendage of the tactics and strategy of the traditional parties. It is undeniable that they laid bare the true content of the calls for coexistence and cohabitation with the establishment that this organization had promoted since the 1940s.

* In 1979 the party changed its name, coming to be called the Colombian Communist Party.

** Augusto Duran was elected General Secretary at the 3rd Congress of the PCC held in 1938; like Browder he promoted changing the name of the party, calling it the Democratic Socialist Party (PSD). The PSD was characterized by a reformist political line that supported the government policies of that time. So backward was the policy promoted by this political leader that he even opposed the entry of intellectuals into the Party. 

*** Gilberto Vieira White was elected General Secretary of the PCC at its 5th Congress in 1947.

It should be noted that the consistent leaders promptly rejected that line of conduct of the leading clique of the Communist Party of Colombia, and maintained the clear idea of transcending and demarcating lines with Browderism, making a great effort to provide the Colombian working class and people with a really Marxist-Leninist organization. This would really confront imperialism and the bourgeoisie, which are truly responsible for the dependence, backwardness, marginalization, poverty and lack of rights existing in the country.

The ideological struggle also targeted the Bernsteinian theses that promoted parliamentarism and electoral participation as the only way to achieve power. Both imperialism and the bourgeoisie knew that these positions, promoted by the agents of revisionism and social democracy internationally, were an immense support for them. In that sense, they did not hesitate to protect and provide advantages to the organizations and leaders who defended those positions, claiming at the same time how anti-historical and counterproductive for democracy and the development of countries are revolutions through violent means. Our history knows of the shameless work that most of the leaders of the CTC* and UTC** developed. Together and in very close collaboration with the various factions of the Liberal and Conservative parties, as well as the Catholic Church, they maintained that evolution by means of trade unionism and peaceful political action were among the most consistent actions to eliminate class privileges and ensure equality among individuals.

* CTC: Federation of Colombian Workers.

** UTC: Union of Workers of Colombia.

To these positions, one must add those of the Declaration of Havana of 1960. The Communist Party of Colombia, a signatory and promoter of that declaration, accepted its positions as a general line on the struggle for world peace, the coexistence between capitalism and the countries of the socialist camp, the peaceful transition from capitalism to socialism and the seizure of power by the parliamentary road. Revolutionaries both inside and outside the party made many criticisms of it, insisting on pointing out the relevance of combining all forms of struggle, the role of violence as the midwife of history, and the leading role of the masses in social change, principles that are broadly expounded by Marxism-Leninism.

The ideological struggle also targeted the internal life and its rules. Matters of great importance did not escape the debates, such as the character of the organizations, the admission requirements, the organizational principles and the role of different organizations. Democratic centralism had been adopted as a principle and backbone of the Communist Party of Colombia since it was founded, in 1930 as a section of the Third International (Comintern). But this had become notoriously only a formal matter in the party, since the latter had become a debating society, deprived of any revolutionary spirit. In many of its documents, “freedom of criticism” was confused with “ideological and political pluralism” and was advocated by those who supported the coexistence of various points of view within the party. In this scenario, we could point out many other aspects of the political discussion of that time, about which it is important to remember many other points of view. Besides the above-mentioned discussion, we cannot ignore the state of the forces of the Communist Party in the late 1950s and early 1960s, which was characterized by its unquestionable anachronism and state of decay.

Motivated by the need to advance in the building of a vanguard organization, cadres and members of different organizations held wide discussions, in which they examined many proposals and projects of important sectors of the working class, the organized workers, peasants, students , intellectuals, youth and women, who were interested in achieving an accurate assessment of the national and international situation, of Colombian society, the State, the mass movement, the revolutionary movement and its perspective. All these aspects were analyzed without forgetting to stress the most important role to be performed by the real revolutionary forces, both at the national and international levels.

Khrushchevism

The building of the Party was preceded by events that would be crucial to strengthen its ideological and political positions. In 1956, the Communist Party of the Soviet Union (CPSU) held its 20th Congress in Moscow under the leadership of Nikita Khrushchev, at which fundamental changes were introduced to the policies that were supposed to guide the International Communist Movement. In a period in which imperialism, headed by the United States, rigorously imposed the policy and practices of the Cold War, the leadership of the CPSU decided that, due to advances of the Soviet Union, it was correct to transform the State of the working class into the “State of the whole people” and to convert the Communist Party into a “party of the whole people”. In accordance with these changes, peaceful coexistence, peaceful competition and peaceful transition were established as valid, thus invalidating at one stroke the practice of the class struggle. To promote these policies and practices, which were contrary to Marxism-Leninism, the leadership of the CPSU focused its efforts on sullying the contributions and work of Stalin in the building of socialism. For this reason, they accused him of fostering a “cult of personality,” trying to discredit him before public opinion. Some important documents of the 20th Congress against Stalin were dealt with in secret, which showed that the leaders of the CPSU intended to renounce the highest interests of the working class and to abandon the path of proletarian revolution.

The conclusions of the 20th Congress of the CPSU caused a huge shock within the International Communist Movement and the Communist Parties; they stimulated debates on issues of great relevance, such as the prospect of the revolution and the role of the communists in the struggle for the achievement of the objectives of the working class. The depth of the contradictions caused an inevitable split, while various parties and leaders of the time waged an unwavering and courageous defense of the principles of scientific theory taught by teachers of the proletariat. As a result of the inevitable demarcation, the foundations for the building of the new International Marxist-Leninist Communist Movement and for the rise of Marxist- Leninist organizations in various countries were laid.

The Founding of the Party

In Colombia, the debate was pushed forward in order to clarify the true nature of the Party, the objective of the revolution and the role that communists must fulfill to realize it. During this period, some of the cadres and members arose who made possible the building of the new Party. Pedro Vasquez Rendon had been a member of the Communist Party since the early 1950s and also a fighter with the guerrillas who were formed to defend themselves from the offensive that the government had unleashed against the people. Incidentally, it was comrade Pedro Vasquez Rendon who gave Pedro Antonio Marin the name of Manuel Marulanda, after a course given at the School of the Communist Party in 1952. Other cadres of that period were Pedro Leon Arboleda, a philosopher and journalist; Francisco Garnica, a prominent leader of the Communist Youth, as well as Ricardo Torres and Carlos Alberto Morales, who were killed by the national army in Cali, after having been captured in Guacari, in the Department of Valle del Cauca. Libardo Mora Toro, a labor lawyer and also an outstanding athletic champion, was killed in combat as a leader of the EPL (Popular Liberation Army). It should be noted that other leaders of the Communist Party, and especially of the Communist Youth, more than 70% of whose members went over to the new Party, had been expelled by the revisionist clique of Gilberto Vieira White in 1962.

These bases were fundamental in building the pillars of what would be the organization of the Party, which became a reality with the contributions and efforts of cadres who arose from the revolutionary struggle in different organizations. It is correct to state that leaders, cadres and selected members of almost all the forces interested in building a new society came together into the Party under the impulse of the working class and the leadership of the Party as its vanguard. It is of course impossible to mention them all, but it is worth remembering Elohim Grajales, a renowned economist and a socialist leader; Francisco Caraballo, a leader of the National Command of the JMRL (Youths of the Liberal Revolutionary Movement), Aldemar Londono, a doctor and social leader in the coffee zone, Bernardo Ferreira Grandet, among others.

In the early 1960s, Colombia experienced a great revolutionary fervor resulting from the violence that affected society in the 1950s, the imposition of exclusive norms of the National Front and the need to fight for changes in the reality of the country. The objective conditions were ripe to present proposals, to go to the grassroots, to organize and mobilize them to participate in the different forms of the struggle.

The subjective conditions for building the organizational structure were ripe to move forward. Therefore the decision was made to coordinate activities among the cadres who were able to build the new Marxist-Leninist party. In order to accomplish this task, in early 1964 a Committee of Integration of the Colombian Revolutionary Movements (CIMREC) was established, with a commitment to first hold the Constitutive Conference and then organize the Congress of the Party which, according to the plans, should be held within one year.* The Constitutive Conference was held in the municipality of La Ceja, in Antioquia, between March 5 and 8, 1964, with the presence of a great majority of delegates who reaffirmed their commitment to advance the building of the Party. At the Conference a central leadership of 23 members was elected, the drawing up of the central documents was agreed on in order to organize meetings in different regions of the country and to promote discussion as well as the rules for the election of delegates to the Founding Congress.

* Conclusions of the 10th Congress of the CP of C (M-L). July 17, 1965.

The steps achieved made possible the consolidation of relations with other parties that were advancing in the same direction. In the first place it is worth recalling the Communist Party of Spain Marxist-Leninist, with the unforgettable presence of comrades Raul Marco and Elena Odena; the Marxist Leninist Communist Party of Ecuador; and of course the Communist Party of China which, in that period, was in the forefront of the struggle against revisionism.

The Communist Party of Colombia Marxist-Leninist was founded on July 17, 1965, at the 10th Congress held near Bogota. It took up the principles of Marxism- Leninism as a guide for its revolutionary action, reaffirmed the class character of the Party as the vanguard of the proletariat, proposed as objectives of its struggles the patriotic, popular, anti-imperialist revolution on the road toward socialism and, as the way toward it, the armed revolutionary struggle, with the participation of the masses and under the political leadership of the Party. Consistent with this decision, the Party also took up the task of promoting the building of a Patriotic Liberation Front, looking to open the way to the unity of the people, that is, the worker, peasant and popular alliance. It is also decided to work for the building of its armed wing, the Popular Liberation Army, as an instrument to especially promote the armed struggle of the people and enable the Party to prepare the popular armed insurrection.

Regarding the ideological struggle with the revisionists, the 10th Congress decided to raise the ideological and political struggle against this opportunist current, unmasking its collaborationist and conciliatory work with U.S. imperialism and the local bourgeoisie.

Faced with the discussion of whether to declare the Congress as the 1st or the 10th, the Organization Bulletin adopted at the event clearly stated the following:

“The battle against revisionism is not just one more task but a key part of our action. Today we are in a position to strike a severe blow against this traitorous clique that, two years ago, maneuvered to have the 10th Congress rigged with an absolutely unconditional representation. This Congress is the Congress of the Colombian communists. This Congress has to be the 10th Congress of the CP, which the Vieira clique had not been able to hold despite having called it for this year, 1964. This Congress should announce to the country that the Colombian communists have abandoned the opportunist leadership in order to take up the revolutionary path; it must prevent and hinder the revisionist attempt to further deceive the masses by taking the glorious communist name with impunity. This Congress will radically change the situation in the fight against revisionism; the explanations, rectifications, the desperate cries, will be of those who would try to prove the illegitimacy of our meeting, but those laments will find in front of them the formidable barrier of the revolutionary conclusions of our Congress.

“To go against our Congress will mean to go against its revolutionary conclusions, and so the only thing that they would fully prove would be the kind of the cowardly traitors they are.

“This Congress is also part of the struggle between Marxism-Leninism and right opportunism and has to be useful to that struggle. All this will be done better if we declare this Congress to be the 10th Congress of the Communist Party of Colombia Marxist-Leninist.”*

* Conclusions of the 10th Congress of the Communist Party of Colombia Marxist-Leninist. July 17, 1965.

Comrade Raul Marco, delegate of the Communist Party of Spain Marxist-Leninist who attended this event, contributed his lessons on this important discussion, saying:

“The problem of whether to call this the 1st or the 10th Congress is not a minor one. If we state that this is the first congress, they will call us splitters. If we are the 10th Congress, the splitters will be those who try to call for another Congress over the heads of the majority of the party. The Party does not belong to those who, for a long time, took over its leadership to stifle its ability to fight, but to those who preserve and develop the revolutionary spirit of Marxism-Leninism.”*

* Ibid.

The relevance of our project

Today, just as yesterday, those who insist on saying that Marxism-Leninism has lost its relevance and that those of us who defend it are behind the times and lack a vision of the future are wrong; they have lost sight of the fact that what really failed was a false model of socialism that served as a step to follow a path toward capitalism, as the reality of present-day imperialist Russia has clearly shown.

This project of the party, created over 50 years ago, still preserves its political relevance and today we have the honor of carrying the communist banner that the heirs of Khrushchev have lowered worldwide.

For the communists today, the defense of Marxism-Leninism as the fundamental guide for the revolutionary struggle of the working class remains a task of the highest order, without which the perspective of building genuine socialism is obscured. This is why we will continue as a Party to strive to steel our forces, strengthen our unity, grow and participate actively, without hesitation, in the different forms of the class struggle.

At times when the social contradictions are being exacerbated and capitalism is showing its agony and inability to create development, well-being, social equality and freedom, the world bourgeoisie is reinforcing its offensive, opposing any change that threatens its interests and profits. That is why it insists on attacking Marxism-Leninism, ridiculing the socialist project and the communist future. The principal target of the bourgeois theorists and those who converted to their side at the last moment includes proletarian partisanship, which they are fiercely attacking, seeking its total elimination. There is no doubt that imperialism is pushing forward a multifaceted offensive, which combines strong ideological, political, organizational and military structures aimed at containing and defeating the resistance and struggle of the working class and peoples for their independence and self-determination. In this regard, we will continue to state that today, just as yesterday, we continue to take up the challenge of disrupting the offensive of imperialism and the bourgeoisie, of defeating their plans, a matter that calls on us to strengthen our parties, to show their importance and their historical and political relevance.

In that vein, we Party members fully take up the commitment to hold firm the banners that gave origin to our Party. We are and remain staunch defenders of Marxism-Leninism, of its historical and political relevance, of the interests of the proletariat and the Colombian people. It is obvious that the policies adopted by the Party at its 10th Congress have undergone substantial changes; in fact, the reality that we face is not the same as that of the 1960s, but the political foundations that support our organization are intact and much stronger as a result of our combat and loyalty to the interests of the working class and the people.

In December of 2011 we held our 17th Congress, and now we are preparing to hold our 18th Congress. What guides us is a current and relevant political line and program, subject to constant testing in the class struggle that highlights the important accumulated experience achieved by the Party.

We face the challenge of accelerating the upward path, winning new positions in the class struggle, and therefore we see the need to strengthen our unity, steel our role, raise the initiative and link ourselves better to the masses with an approach that allows us to grow qualitatively and quantitatively. To rationalize our experiences and the experiences of our fraternal parties and of the revolutionaries of the world will undoubtedly contribute to the objectives undertaken that, rather than deny, will reaffirm our banners, our basic tenets, principles and the historical legacy that we communists of the world have in various spheres.

We cannot ignore the fact that these have been 50 years of hard and tenacious struggle in all spheres, with important contributions to our revolutionary process, with a brilliant history of participation in the various scenarios of the national and international class struggle that are our heritage. Our history is based on the strength and conviction of the justness of our cause. This is the way the most outstanding leaders of our organizations have acted. Hundreds of leading cadres, members, fighters and supporters have stained the banner of the Party with blood in the struggle to crystallize its ideals. Many have gone and will go through harsh conditions of life and work in the prisons of the reactionary regime to keep unsullied their high communist aspirations.

Without Messianism of any kind, but with deep convictions, the best tribute that we can pay to those martyrs and heroes, to those selfless fighters, is to stay firm on course to consolidate and develop the Party and the organizations that it leads.

Communist thought maintains its solid foundations, and the world situation of today demolishes all the speeches that the bourgeoisie has advanced to bury its hated enemy and thus deprive the proletariat and the revolutionary classes of the weapon they need to destroy the capitalist system and “storm heaven by assault,” as Marx stated in regard to the Paris Commune. Marxism-Leninism is a theory able to achieve its own development, to assimilate the scientific advances, to renew itself without abandoning its nature and, on this theoretical basis, the members of our Party are convinced that the history of 50 years of struggle is not in its final chapter.

To the delight of the bourgeoisie, many converts have tried to write the requiem for our organizations, with great shows of scientism, but the facts are more stubborn than the vain aspirations of the deserters. Here we are immersed in the class struggle and with our heads high we are defending the ideals of communism, of scientific socialism and of revolution.

Many times they have given us up for dead and wanted to attend our funeral. However, despite our limitations, we are here. We represent a worthy and revolutionary point of view in the country. We have a structure and an influence in the mass movement. In contrast, all the factions that have attacked our Party have disappeared as political projects. The “Hopefuls*,” who sold out the majority of the EPL, are now gone, dissolved organizationally and politically; they abandoned their base and cadres to their fate, they joined social democratic organizations or parties of the bourgeoisie, they did not come up with a different alternative for change in the country, as they had touted, and some of their members bear the shame of having gone over to the ranks of the enemies of the revolution. The “Rectifiers”, as the faction headed by Danilo Trujillo and Gabriela Londono is known, who were expelled from our party in 1998, underwent the same fate and were even unable to design a serious political project for the country and the masses. Today we find them in the ranks of the bourgeoisie, collaborating with its projects.

* This is the term by which the members of the organization Hope, Peace and Freedom are known, a faction of the Party and the EPL in the years 1989 and 1990.

In defending the ideological, political and organizational integrity of the Party, we have undoubtedly made mistakes. But we have not lost the proletarian path and that is the essential point. Many valiant people who are not with us today have passed through our Party; there are various reasons for this. We want to increase our membership, as well as the environment surrounding the organization and its presence in the political life and among the various popular sectors.

The situation we have experienced, from the time of our restructuring based on Marxism-Leninism in 1965 until today, is rich in experience. It provides fundamental ideological, political and methodological elements. Many things have changed in the national environment and in the world context. Looking at things from that perspective, we must say that much remains to be corrected, that it is necessary to make updates and advances, and that the challenge today is different. It is no longer a matter of just reaffirming ourselves, or proclaiming that we exist, but of consolidating our ideological make-up, developing our ranks qualitatively and quantitatively, placing ourselves in a better and more scientific way among the masses and in the general political struggle and, finally, sharpening our tools to better confront imperialism and the bourgeoisie, revisionism and all sorts of enemies that are trying to halt the march of history. Our great challenge is still to be an alternative of power.

To enhance the struggle for popular power, we need the revolutionary historical memory of our people. To grow and strengthen the quality of our party we need to recover its true history, the life and struggles of those who forged it, the battles won and the setbacks we have had to face. In this way we will unmask the false histories that are told and written about us. In this way we paint the Marxist Leninist picture that is the reason for our existence and the pillar in order to win our objectives.

To mark these 50 years of communist life we want to salute the Parties and Organizations that claim this ideology and commit our efforts together with them to develop the current of thought that characterizes us. Similarly, we say to all the democrats and revolutionaries of Colombia and the world that they can count on us in the fight against the common enemy. To all the cadres and members suffering in the prisons of the regime, we bring our message of solidarity and commitment to honor in combat the history of 50 years of relentless struggle.

Long live the Communist Party of Colombia Marxist-Leninist!!

Long live, long live, long live!!

Fifty years of fighting together with the working class and the people!!

For Democracy and Socialism!!

Communist Party of Colombia (M-L)
Central Executive Committee
pcdcml@yahoo.com 
March 31, 2015

Source

Filipino Communists Reaffirm ‘People’s War’ on US Imperialism

The statement comes almost two months after Philippine President Rodrigo Duterte shut down peace talks with the insurgents.

The Communist Party of the Philippines released a statement Wednesday reaffirming its commitment to fighting U.S. imperialism in the Southeast Asian country.

Recapping its recently-held Second Congress, the CPP said it will continue to wage armed struggle against the imperialist country and its local supporters. Criticizing the Filipino government for bowing to the demands of the U.S., the militant group called for “people’s war towards complete victory.”

Since its 1968 founding, the CPP has fought to eradicate foreign domination in the Philippines and implement a socialist, worker-run economy.

“The Party program reaffirms the necessity of waging armed revolution in order to counter the armed violence employed by the U.S. imperialists and the local reactionary ruling classes and end the oppressive and exploitative semi-colonial and semifeudal system,” the CPP said.

The statement comes almost two months after Philippine President Rodrigo Duterte shut down peace talks with the communist insurgents, ending 27 years of peace negotiations. Labeling the rebels “terrorists,” Duterte has promised a “long war” against the CPP and its armed wing, the New People’s Army.

“Drawing lessons from the party’s rich history, the Second Congress presented a clearer picture of the strategy and tactics for taking advantage of the insoluble and worsening crisis of the world capitalist system, the strategic decline of U.S. imperialism and the chronic crisis of the domestic ruling system in order to advance the protracted people’s war towards complete victory.”

The CPP and the NPA began fighting the Filipino government in the late 1960s after right-wing Filipino dictator Ferdinand Marcos took power. A staunch anti-communist, Marcos was responsible for the deaths of thousands of human rights activists and, supported by the U.S., the former dictator pocketed billions of dollars for his own personal wealth.

Though the CPP and the NPA continued fighting the Filipino government after Marcos died in 1989, they agreed to reconciliation talks with succeeding governments. Those talks have since been rescinded.

Today, the armed communist militants are continuing to organize the country’s impoverished peasants against the status quo.

“The Second Congress presented an updated critique of the … social system, giving particular attention to the post-Marcos succession of pseudo-democratic regimes, the worsening forms of oppression and exploitation of the broad masses of workers and peasants and the deteriorating socio-economic conditions of the Filipino people in almost four decades under the neoliberal regime,” the CPP said.

“The Party’s general program calls on all Filipino communists to ‘be ready to sacrifice their lives if necessary in the struggle to bring about a new Philippines that is completely independent, democratic, united, just and prosperous.’”

Source

U.S. Hands Off North Korea!

No To The Imperialist War Drive!

Resistance Editorial

The so-called “America First” budget put forward by Trump includes a 10% increase in military spending. This increases what is already the world’s largest military budget by $56 billion. The cost of this increase will be balanced on the backs of the most vulnerable sections of U.S. society — children, seniors, and those suffering from illness — as the increases are offset with slashed social spending. Long-term vital programs like “Meals on Wheels” are in the crosshairs in favor of yet more spending on an already bloated military.

Trump has already engaged in military action from the failed raid in Yemen, which killed 30 civilians, to the drone strike on a Mosque in Aleppo, Syria, killing 46 worshipers. The administration claimed to have struck a meeting of al Qaida militants, an assertion that is contradicted by sources in Syria. U.S. troops are already on the ground acting as “advisers” in Syria — a program that was begun by Obama.

Trump rode to the White House on a wave of saber rattling, reaction, immigrant bashing, and racism. This war drive is coupled with an all out attack on democratic rights and programs for the relief of the poor at home — medicaid, school lunch programs, meals on wheels. More tax breaks to the rich guarantee that the cost will be borne by working class people, the poor and oppressed communities.

Tillerson’s threat toward North Korea

Secretary of State Rex Tillerson signaled the end of U.S. “strategic patience” with North Korea, stating that a “preemptive strike” against North Korea is possible. An attack on North Korea is a high-risk scenario that raises the very real danger of a regional conflict involving China and North Korean retaliatory attacks on both South Korea and Japan. North Korea has the capability to strike back with conventional and nuclear weapons. North Korea’s heavy artillery could flatten South Korea with disastrous results.

Millions would perish from such an ill-conceived U.S. adventure.  A war with North Korea would create a refugee crisis, starvation, and billions of dollars in property destruction. The effect on world financial markets could be devastating. Trump’s bellicose threats towards China during the campaign, and since taking office, increase the possibility of China’s involvement as an ally of the North Koreans. For the time being, Beijing has indicated their willingness to cooperate with the U.S. on the question of the North Korea’s nuclear weapons program. However, tensions have been high, with China pressing its claims on islands in the South China Sea, and Trump’s missteps on Taiwan and the US’s “One China Policy” all helping make the region a powder keg.

From 1950-1953, the U.S. fought a bloody war in Korea as the first violent engagement of the Cold War between the USSR and the West. More than 33,000 U.S troops perished in the war as well as more than a half million combined combat and civilian deaths of South Koreans. North Korea suffered more than 200,000 killed in action and an additional 300,000 wounded. Chinese military losses were also high with more than 130,000 dead and 340,000 wounded. The Korean War was fought to a stalemate and there was never a peace accord between the involved parties. The combat death toll for all sides is estimated by some experts at more than 1.2 million. During the war, the South Korean regime murdered tens of thousands of suspected communist sympathizers and their families.

Mass Antiwar Movement Needed

During the U.S. wars in Iraq and Afghanistan, sections of the antiwar movement consciously de-mobilized themselves in order to provide cover for the Democrats. It remains to be seen whether the scattered antiwar forces will find their voice in time to mount opposition to a U.S. attack on North Korea. While Trump and Tillerson’s rhetoric has turned the region into a powderkeg, prominent Democrats have remained silent.

To stop the drive towards war a  united front mass action oriented movement is needed. The test for the U.S. left and antiwar movement is to create the broadest possible mobilizations against Trump’s grotesque militarism and aggression around the world, while demanding the funding of human needs at home.  

Going forward, we need to build a non-exclusionary, democratic movement that is independent from ruling class political parties. This is independent of positions about the character of North Korea. The first priority, regardless of attitude toward the Kim regime, is to prevent another imperialist war. That means turning the anti-Trump struggle into a fight to oppose war and re-orient the US economy to serve human need.

U.S. Hands Off North Korea!

Money for jobs, education and healthcare, not for war! 

Feed children and seniors, not the Pentagon!

Source

American Party of Labor (APL): Let Us Build The People’s Movement On International Women’s Day!

“The entire party and country should hurl into the fire and break the neck of anyone who dared trample underfoot the sacred edict of the party on the defense of women’s rights.”
– Enver Hoxha, 1967

Possibly the first example of class stratification and exploitation in human history was the subjugation of women. In primitive communist society, there were no class distinctions, and women typically enjoyed the same respect and rights as men. The dawn of agriculture led to the subjugation of women and the rise of patriarchal society. Along with this came the division of humanity into classes, exploitation, and class struggle. For thousands of years, and in many parts of the world today, women have been, and often are, considered to be property. Even in some of the most progressive bourgeois nations, women face discrimination, super-exploitation, and objectification. Whether we speak of arranged marriage in those countries still languishing in near-feudal relations, or sexism in the most advanced nations, one fact remains, a fact which stands as an indictment of capitalist society for its utter failure to bring about equality and justice. That fact is simply that in almost any part of the world, being born female is to be born at a disadvantage, not a disadvantage decreed by nature, but by society.

Those who live in the liberal democracies of the West have often been guilty of focusing on the sexism which occurs in developing countries while ignoring their own faults, and apologists for some of the stricter varieties of Islam have often pointed out that the West does not respect women, instead it strips them of their dignity and turns them into commodities. In reality, both of these arguments are true.

In the West, open sexism seems even more prevalent than instances of open racism, and what is worse is that it is more likely to be tolerated. There are many people fighting and even risking their lives to bring about female equality in their own countries, and while we express solidarity with many of them, we Americans must also look to our own society and root out sexism wherever we may find it. Should we fail to stand shoulder-to-shoulder with our working sisters, we will have given up at least half of our strength.

In the interests of creating an environment of gender equality within the Party, the American Party of Labor has issued the following statement:

1. The Party strongly condemns discrimination against women in any form.

2. The Party also strongly condemns misogyny and the use of misogynistic language in reference to women.

3. The Party recognizes International Women’s Day, the 8th of March, and seeks to have it recognized as a national holiday of a socialist America.

4. We demand women’s right to organize militant feminist caucuses in the trade union movement, for the right of all our working class sisters to defend our interests as a class and as women.

5. We demand that women’s right to organized self-defense be respected and strengthened in the light of the rise of fascist paramilitarism.

6. We demand that all attacks on women community leaders cease immediately and that all political prisoners be freed, including, but not limited to, the cases of Chelsea Manning, Assata Shakur and Rasmea Odeh.

7. We fully support the movement to defend and expand access to women’s healthcare, including, but not limited to, the defense of Planned Parenthood, maternity rights and LGBT health centers.

8. We demand an end to police violence against queer women and oppressed nationality women; we support the defense and extension of democratic gains including, but not limited to, the defense of the Civil Rights Act and the struggle for community control of the police which has its roots in the Black Panther Party for Self-Defense.

9. We demand a withdrawal of all U.S. military bases in foreign countries in the interests of all peace-loving women of the world. We stand in unconditional solidarity with the revolutionary women of Palestine, Colombia, the Philippines and all other communities besieged by U.S. imperialism. We demand the liquidation of all “visiting forces agreements,” “labor export policies” and all other policies that facilitate imperialism, occupation, human trafficking and the domination of monopoly capital over the working women of the world.

10. The American Party of Labor wholeheartedly reaches out to working women from all over the world to join us in the struggle for the liberation of all humanity. The struggle for justice is inherently bound up with the struggle for gender equality. Our goal is a world in which we can stand shoulder-to-shoulder in equality, working for the common good of humanity.

Long Live International Women’s Day!

Source

Communist League: On Terrorism

REPRINT FROM COMBAT – Journal of the Communist League – March 1975.

TERRORISM OR REVOLUTION?

The last decade has witnessed the emergence of a number of terrorist groups in various countries, together with the adoption of terrorist tactics by a number of national liberation groups. Britain for example, has experienced the bombing campaigns of the “Angry Brigade,” purporting to be a protest against corporatist and racist legislation and of the Provisional Irish Republican Army, purporting to form part of the Irish struggle for national liberation. In some countries, such as India, even groups claiming to be “Marxist-Leninist” pursue terrorist tactics.

IT IS THEREFORE IMPORTANT THAT WE SHOULD BE CLEAR ON THE MARXIST-LENINIST ATTITUDE TOWARDS TERRORISM.

A “Punishment for Opportunism”

The victory of revisionism in the international communist movement has transformed the Communist Parties of most countries into parties which objectively serve the interests of monopoly capital by preaching the illusion of “peaceful, parliamentary transition to socialism.” These parties are seen ever more clearly by those who have become rebels against the evils of modern capitalist society to have become “left-wing” opportunist parties, drawn more and more into the political machinery of the capitalist state as instruments of deception of the working people.

In the absence of scientific parties of socialist revolution, it is inevitable that rebelliousness should manifest itself to a certain extent in the form of unscientific “leftist” activity such as terrorism.

In speaking of anarchism of which terrorism is one of the two fundamental concepts (the other being repudiation of the state in all its forms), Lenin made precisely this point when he described it as “a sort of punishment for opportunism” in the working class movement:

“Anarchism was often a sort of punishment for the opportunist sins of the working class movement. Both monstrosities mutually supplemented each other.”

(V. I. Lenin: “’Left-wing Communism’, An Infantile Disorder”, in: “Selected Works”, Volume 10; London; 1946; p. 71).

Petty-bourgeois Rebelliousness

The rebelliousness which manifests itself in the form of terrorism is essentially that of persons drawn from, or with the outlook of, the petty-bourgeoisie:

“Petty-bourgeois revolutionariness, which smacks of, or borrows something from anarchism . . in all essentials falls short of the conditions and requirements of sustained proletarian class struggle. . . The small proprietor, the small master, (a social type that is represented in many European countries on a wide mass scale) . . easily becomes extremely revolutionary, but is incapable of displaying perseverance, discipline and staunchness. The petty bourgeois in a ‘frenzy’ over the horrors of capitalism is a social phenomenon which, like anarchism, is characteristics of all capitalist countries. The instability of such revolutionariness, its barrenness, its liability to become swiftly transformed into submission, apathy, something fantastic, and even into a ‘mad’ infatuation with one or another bourgeois ‘fad’ — all this is a matter of common knowledge.”

(V. I. Lenin: ibid; p. 70-71).

The petty bourgeoisie is a class which is in process of rapid destruction by monopoly capital – so that, anarchism must be seen as a political reflection of the desperate and futile striving of the petty bourgeois to retain his individual freedom:

“The philosophy of the anarchists is bourgeois philosophy turned inside out. Their individualistic theories and their individualistic ideal are the very opposite of socialism. Their views express, not the future of bourgeois society, which is striding with irresistible force towards the socialisation of labour, but the present and even the past of that society, the domination of blind chance over the scattered and isolated small producer.”

(V. I. Lenin: “Socialism and Anarchism”, in: “Collected Works”, Volume 10; Moscow; 1962; p. 73).

“The point is that Marxism and anarchism are built up on entirely different principles in spite of the fact that both come into the arena of struggle under the flag of socialism. The cornerstone of anarchism is the individual, whose emancipation, according to its tenets, is the principal condition for the emancipation of the masses, the collective body. According to the tenets of anarchism, the emancipation of the masses is impossible until the individual is emancipated. Accordingly, its slogan is: ‘Everything for the individual’. The cornerstone of Marxism, however, is the masses, whose emancipation, according to its tenets, is the principal condition for the emancipation of the individual. That is to say, according to the tenets of Marxism, the emancipation of the individual is impossible until the masses are emancipated. Accordingly, its slogan is: “Everything for the masses!”

(J. V. Stalin: “Anarchism or Socialism?”, in: “Works”,’ Volume 1; Moscow; 1952; p. 299).

Terrorism and economism (the theory that the working class can be expected to engage only in economic, and not political, struggles) have common, roots in the “theory of spontaneity” — which rejects the possibility of elevating the working class to socialist consciousness through the propaganda and day-to-day leadership of a vanguard party:

“The Economists and the modern terrorists spring from a common root, namely, subservience to spontaneity… At first sight, our assertion may appear paradoxical, for the difference between these two appears to be so enormous: one stresses the ‘drab everyday struggle’ and the other calls for the most self-sacrificing struggle of individuals. But this is not a paradox. The Economists and terrorists merely bow to different poles of spontaneity: the Economists bow to the spontaneity of the ‘pure and simple’ labour movements while the terrorists bow to the spontaneity of the passionate indignation of the intellectuals, who are either incapable of linking up the revolutionary struggle with the labour movement, or lack the opportunity to do so. It is very difficult indeed for those who have lost their belief, or who have never believed that this is possible, to find some other outlet for their indignation and revolutionary energy than terror.”

(V. I. Lenin: “What Is to be Done?”, in: “Selected Works”, Volume 2; London; 1944; p. 94).

“The present-day terrorists are really ‘economists’ turned inside out, going to the equally foolish but opposite extreme.”

(V. I. Lenin: “Revolutionary Adventurism in Collected Works”, Volume 6 Moscow; 1961; p. 192.

Thus terrorism — like economism — reflects the lack of faith of the petty bourgeoisie in the masses of the working people. Reviewing a leaflet issued by the Socialist-Revolutionaries in 1902, Lenin remarks:

“The April 3 leaflet follows the pattern of the terrorists’ latest arguments with remarkable accuracy. The first thing that strike’s the eye is the words: ‘we advocate terrorism, not in place of work among the masses, but precisely for and simultaneously with that work’. They strike the eye particularly because these words are printed in letters three times as large as the rest of the text. But just read the whole leaflet and you will see that the protestation in bold type takes the name of the masses in vain. The day “when the working people will emerge from the shadows’ and ‘the mighty popular wave will shatter the iron gates to smithereens’ ‘alas’ (literally, ‘alas!’) ‘is still a long way off, and it is frightful to think of the future toll of victims!’ Do not these words ‘alas, still a long way off’ – reflect an utter failure to understand the mass movement and a lack of faith in it?”

(V. I. Lenin: ibid.; p.190-91).

“Individual” Terrorism

In repudiating terrorism, Marxist-Leninists are speaking, of course, of what is generally termed “individual terrorism”, such acts as the assassination of a reactionary judge or the planting of a car-bomb outside the office of a government department.

In the sense of “attempting to strike terror into an enemy” Marxist-Leninists by no means reject the use of terrorism.

The socialist revolution can be brought about only against the armed men who form the core of the machinery of force of the capitalist state, and one of the aims of armed struggle is to strike terror into the enemy and so facilitate his defeat.

Again, one of the functions of a state is to strike terror into those who might attempt to overthrow it. Thus, the dictatorship of the working class which must be installed on the victory of the socialist revolution has as one of its aims to strike terror into the overthrown capitalist class, and its active supporters, so as to restrain their desire to overthrow the power of the working class.

Marxist-Leninists, therefore, repudiate individual terrorism not on the grounds that terrorism — in the sense of striking terror into the enemy – is unethical, but because acts of individual terrorism harm the cause they purport to serve:

“In principle we have never rejected, and cannot reject terror. Terror is one of the forms of military action that may ..be perfectly suitable and even essential at a definite juncture in the battle, given a definite state of the troops and the existence of definite conditions. But the important point is that terror, at the present time, is by no means suggested as an operation for the army in the field, an operation closely connected with and integrated into the entire system of struggle. Without a central body and with weakness of local revolutionary organsations, this in fact, is all that terror can be. We, therefore, declare emphatically that under the present conditions such a means of struggle is inopportune and unsuitable; that it diverts the most active fighters from their real task, the task which is most important from the standpoint of the interests of the. movement as a whole, it disorganises the forces not of the government, but of the revolution.”

(V. I.,Lenin: “Where to Begin”, in: “Collected Works”, Volume 5;
Moscow; 1961; p. 19).

“Of course, we reject individual terrorism only out of considerations of expediency; upon those who ‘on principle’ were capable of condemning the terror of the Great French Revolution, or the terror in general employed by a victorious revolutionary party which is besieged by the bourgeoisie of the whole-world – upon such people even Plekhanov in 1900-0, when he was a Marxist, and a revolutionary, heaped ridicule and scorn.”

(V. I. Lenin: “‘Left-wing’ Communism, an Infantile Disorder”, in: ‘Selected Works”, Volume 10; London; 1946;.p.72).

While no one individual is generally capable of planning and carrying out a series of terrorist acts, such acts constitute “individual terrorism” in so far as the organisations involved in them are extremely small, composed of a few skilled persons (usually petty bourgeois intellectuals), and secret (to the working class if not to the police).

The Spurious Arguments for Terrorism

The advocates of terrorism argue that terrorist acts weaken the capitalist state machine and so assist the revolutionary process.

But if a judge is assassinated, there are a dozen reactionary barristers waiting to step into his shoes; if a courthouse is destroyed, it can be rebuilt at the cost of the working people. The strength of the state relative to that of a small terrorist group, and the protective measures which the state has the power to take when a threat of terrorist acts becomes apparent, causes terrorism to be directed increasingly against the less well defended — because less important — aspects of the state. Indeed, this process often results in the activity of terrorist groups, in an effort to evade the defences erected by the state degenerating into mere indiscriminate acts of destruction in which working people are killed and maimed.

Reviewing the leaflet of the Socialist-Revolutionaries already mentioned, Lenin poured scorn on the illusion that the state, could be significantly weakened by acts of terrorism:

“Just listen to what follows: ‘every terrorist blow, as it were, takes away part of the strength of the autocracy and transfers (!) all this strength (!) to the side of the fighters for freedom’ . ‘And if terrorism is practised systematically (!) it is obvious that the scales of the balance will finally weigh down on our side’. Yes, indeed, it is obvious to all that we have here in its grossest form one of the greatest prejudices of the terrorists: political assassination of itself ‘transfers strength.”

(V.I.Lenin “Revolutionary Adventurism”, In: “Collected Works”, Volume 6, Moscow; 1961; p. 191).

The advocates of terrorism also argue that terrorist acts “excite” the masses to greater revolutionary enthusiasm.

This theory too was discussed by Lenin:

“It would be interesting to note here the specific arguments that ‘Svoboda’ (a terrorist group– Ed.) advanced in defence of terrorism. It . . . stresses its excitative significance. . . . .It is difficult to imagine an argument that disproves itself more than this one does! Are there not enough outrages committed in Russian life that a special ‘stimulant’ has to be invented? On the other hand, is it not obvious that those who are not, and cannot be aroused to excitement even by Russian tyranny will stand by ‘twiddling their thumbs’ –even while a handful of terrorists are engaged in a single combat with the government? The fact is, however, that that the masses of the workers are roused to a high pitch of excitement by the outrages committed in Russian life, but we are unable to collect, if one may put it that way, and concentrate all these drops and streamlets of popular excitement, which are called forth by the conditions of Russian life to a far larger extent than we imagine, but which it is precisely necessary to combine into a single gigantic-flood.. . Calls for terror . . are merely forms of evading the most pressing duty that now rests upon Russian revolutionaries, namely, to organise all-sided political agitation. ‘Svoboda’ desires to substitute terror for agitation, openly admitting that ‘as soon as intensified and strenuous agitation is commenced among the masses its excitative function will be finished”‘

(V I Lenin: “What Is. to be Done?.”, in: “Selected Works”, Volume 2. London; 1944; p. 96-97).

“Nor does the leaflet eschew the theory of excitative terrorism. ‘Each time a hero engages in single combat, this arouses in us all a spirit of struggle and courage’, we are told. But . . . single combat has the immediate effect of simply creating a short-lived sensation, while indirectly it even leads to apathy and passive waiting for the next bout, We are further assured that ‘every flash of terrorism lights up the mind’ which unfortunately, we have not noticed to be the case with the terrorism preaching party of the Socialist-Revolutionaries.”

(V. I. Lenin: “Revolutionary Adventurism” in: “Collected Works”; Volume 6; Moscow; 1961; p. 193).

A Pretext for Repression

The Marxist-Leninist case against terrorism is not merely that it amounts
to a repudiation of the need for the political mobilisation of the masses
of the working class — the force which alone is capable of smashing the
state machinery of force of monopoly capital:

‘Their tactics (i.e., of the anarchists — Ed.) . . . amount to a repudiation of the political struggle, disunite the proletarians and convert them in fact into passive participators in one bourgeois policy, or another.”

(V. I. Lenin: “Socialism and Anarchism”; “Collected Works”; ‘Volume 10, Moscow; 1963; p. 73).

In fact, far from weakening the state, acts of terrorism provide the pretext for the strengthening of the state machinery of force and for the imposition of repressive measures against the genuine progressive movement — measures which, without that pretext, would arouse much more vigorous opposition from the working people. In this respect, terrorist groups, whatever their intentions, objectively assist monopoly capital.

Thus, the counter-productive hi-jacking of civilian airliners by Arab terrorists was, used by King Hussein of Jordan as the pretext for a war of extermination in September 1970 against the Palestine liberation forces in Jordan, an act necessary to the new policy of US imperialism in the Middle East.

And in Britain terrorist acts have provided the pretext for the strengthening of Special Branch., for police raids on the homes of-anti-fascists and the offices of anti-fascist organisations, for pressure to reduce the rights of defendants in political trials, for the repeated army/police manoeuvres at London Airport, and for the “draconic” powers given to the police by the Labour government.

Agents Provocateurs

An agent of the class enemy who succeeds in entering a revolutionary, or pseudo-revolutionary, organisation is generally an agent of the state intelligence service. His aim, in doing so may simply be to collect information about the members, leaders, strength, etc.; of the organisation for the benefit of the state (that is, to act as a spy), or it may also be to seek to incite the members of the Organisation to commit a terrorist act which would provide a pretext- — a pretext that would seem a reasonable one to wide sections of working people — for some repressive measure or measures on the part of the state (that is, to act as an agent provocateur).

Where it is not possible to incite a terrorist group to commit a terrorist act desired by the state, this may be performed directly by the intelligence service itself. And where one or more terrorist groups exist, it is difficult or impossible for an outsider to know whether a particular act of terrorism has been carried out by such a group or by the intelligence service. In either case, however, the act may provide the pretext for some repressive measure or measures on the part of the state directed at the genuine progressive movement.

The most notorious example of such a terrorist act carried but by the state itself is, of course, the burning of the Reichstag in 1933 to provide the pretext for the repression of the Communist Party of Germany, even though that party was completely opposed to the carrying out of such acts of terrorism.

Within a genuine revolutionary organisation, it, is difficult to distinguish an agent provocateur from an honest, but misguided, exponent of “left” adventurism; indeed this distinction can be made, not on the basis of political analysis, but only by means of counter-intelligence activity which reveals the agent’s connection with the state.

But an agent provocateur is powerless to incite an act of terrorism on the part of a genuine revolutionary organisation unless there is support for such acts on the part of a majority of the members. The cardinal task, therefore, is to expose terrorism politically to its honest, but misguided, supporters, thus isolating the agent provocateur and opening the way to his exposure to the members and supporters of the organisation and his expulsion from it:

“We must get the workers to understand that while the killing of spies, agents provocateurs and traitors may sometimes of course, be absolutely unavoidable, it is highly undesirable and mistaken to make a system of it, and that we must strive to create an organisation which will be able to render spies innocuous by exposing them and tracking them down. It is impossible to do away with all spies, but to create an organisation which will ferret them out and educate the working class masses is both possible and necessary.

(V. I. Lenin. Footnote to: ‘ Letter to a Comrade on Our Organisational Tasks”, in: “Collected Works”, Volume 6; Moscow; 1961; p. 245).

And, of course, given a partially clandestine organisation with adequate security measures and tight discipline, the harm which agents may do to a Marxist-Leninist Party may be limited, and they can even be compelled to do positive Party work – as Lenin pointed out in the case of the tsarist police agent Roman Malinovsky:

“In 1912 … an agent provacateur, Malinovsy got into the Central Committee, of the Bolsheviks. He betrayed scores and scores of the best and msot loyal comrades, caused them to be sent to penal servitude and hastened the death of many of them. If he did not cause even more harm than he did, it was because we had established proper coordination between our legal and illegal work. As a member of the Central Committee of the Party and a deputy in the Duma, Malinovsky was forced, in order to gain our confidence, to aid us in establishing legal daily paper. While with one hand Malinovsky sent scores and scores of the best Bolsheviks to penal servitude, and to death, with the other he was compelled to assist in the education of scores and scores of thousands of new Bolsheviks through the medium of the legal press.”

(V.I. Lenin: ‘Left-wing’ Communism, an Infantile Disorder”, in: “Selected Works”, Volume 10; London; 1946; p. 85).

Guerrilla Warfare

Socialist revolution involves armed struggle — that is civil war – between, on the one hand, the machinery of force under the leadership of it’s Marxist-Leninist vanguard party, and on the other hand – the machinery of force of the capitalist state.

Guerrilla warfare is a form of armed struggle waged by relatively small
units of armed men against a considerably stronger armed force – in the
case of revolutionary guerrilla warfare against the armed force of a
reactionary state. The essence of guerrilla military tactics is to make
localised “hit-and-run” attacks on the weakest and most exposed sectors of the enemy’s forces, so nibbling away at his strength without the losses to one’s own forces that would result from a direct confrontation with his main forces.
Thus, revolutionary guerrilla warfare must be seen as a development of the struggle for socialist revolution — when this has reached the stage of armed struggle:

Firstly, before this armed struggle has reached the stage of a country-wide armed uprising, and

Secondly, when it has reached the stage of a country-wide armed uprising in the intervals between major engagements:

“The phenomenon in which we are interested (i.e., guerrilla warfare – Ed.) – is the armed struggle. It is conducted by individuals and by small groups […] Guerrilla warfare is an inevitable form of` struggle at a time when the mass movement has actually reached the point of an uprising and when fairly large intervals occur between the ‘big engagements’ in the civil war [….] An uprising cannot assume the old form of individual acts restricted to a very short time and to a very small area. It is absolutely natural and inevitable that the uprising should assume the higher and more complex form of a prolonged civil war embracing the whole country […] Such a war cannot be conceived otherwise than as a series of a few big engagements at comparatively long intervals and a large number of small encounters during these intervals. That being so — and it is undoubtedly so – the Social-Democrats (i.e., Marxist Leninists – Ed.) must absolutely make it their duty to create organisations best adapted to lead, the masses in these big engagements and, as far as possible, in these small encounters as well.”

(V. I. Lenin: “Guerrilla Warfare”, in: “Collected Works”, Volume 11; Moscow; 1962; p. 216, 219, 222-23).

Revolutionary guerrilla warfare has three principal aims:

Firstlyto weaken the military and para-military armed forces of the capitalist state (and of fascist militia) by killing their officers and men:

“The Party must regard the fighting guerrilla operations of the squads affiliated or associated with it as being, in principle, permissible and advisable in the present period; [….] the paramount immediate object of these operations is to destroy the government, police and military machinery, and to wage a relentless struggle against the active Black Hundred Organisations (i.e. rural fascist-type organisations — Ed.) which are using violence against the population and intimidating it.”

(V. I. Lenin: Draft Resolution for Unity Congress of RSDLP, 1906, in: “Collected Works”, Volume 10; Moscow; 1962; p. 154).

“In the first place, this (guerrilla – Ed.) struggle aims at assassinating individuals, chiefs or subordinates, in the army and police.”

(V.I. Lenin: “Guerrilla Warfare”,- in: “Collected Works”, Volume 11; Moscow; 1962; p. 216).

Secondlyto give practical military training to working class leaders:

“The character of these fighting guerrilla operations must be adjusted to the task of training leaders of the masses of the workers at a time of insurrection, and of acquiring experience in conducting offensive and surprise military operations.”

(V. I. Lenin: Draft Resolution for Unity Congress of RSDLP, 1906, in: “Collected Works”, Volume 10; Moscow; 1962; p.154).

Thirdly, to confiscate funds in the possession of the capitalist
class for the use of the revolutionary movement:

“In the second place, it (i.e., guerrilla warfare — Ed.) aims at the confiscation of monetary funds both from the government and from private persons. The confiscated funds go into the treasury of the Party, partly for the special purpose of arming and preparing for an uprising, and partly for the maintenance of the persons engaged in the struggle we are describing.”

(V. I. Lenin: “Guerrilla Warfare”, in: “Collected Works”, Volume 11; Moscow; 1962; p. 216).

“Fighting operations are also permissible for the purpose of seizing funds belonging to the enemies, i.e., the autocratic government, to meet the needs of insurrection, particular care being taken so that the interests of the people are infringed as little as possible.”

(V. I. Lenin: Draft Resolution for Unity Congress of RSDLP, l906, in: “Collected Works”, Volume 10; Moscow; 1962; p.154).

(So deep was the respect for private property inculcated in the minds of a majority of the delegates to the 1906 Congress of the Russian Social-Democratic Labour Party, that the congress approved guerrilla warfare for the purpose of killing soldiers and police, but rejected Lenin’s clause approving it for the purpose of confiscating funds from the ruling class for the financing of the revolutionary movement).

At first glance, the distinction between terrorism (which Marxist-Leninists oppose), and revolutionary guerrilla warfare (which Marxist-Leninists support) seems blurred. In fact, however, the distinction is quite clear.

In the first place, guerrilla warfare becomes a correct revolutionary tactic only when it has the support of the mass of the working people in the locality in which it is carried out:

“Fighting guerrilla organisations must be conducted ….. such a way as . .to ensure that the state of the working class movement and the mood of the broad masses of the given locality are taken into account.”

(V. I.. Lenin: Draft Resolution to Unity Congress of RSDLP 1906, In “Collected Works”; Volume l0; Moscow; 1961; p. 154).

In the second place, and following from the above, guerrilla war becomes a
revolutionary tactic only when the class struggle has been elevated, as a result of correct day-to-day leadership by the Marxist-Leninist Party, to the stage where the mass of the working people have come to see the armed-forces of the capitalist state and the fascist bands as their irreconcilable enemies who must be fought — for only then will this guerrilla warfare have the support of the mass of the working people in the locality in which it is carried out. Terrorist acts, on the other hand, are carried out before this stage has been reached and in isolation from the class struggle of the working people:

“This act (i.e., the assassination of Sipyagin –Ed) was in no way connected with the masses, and moreover could, not have been by reason of the very way in which it was carried out –that the persons who committed this terrorist act neither counted on nor hoped for any definitive action nor support on the part of the masses. In their naivete, the Socialist-Revolutionaries do not realise that their predilection for terrorism is most intimately linked with the fact that, from the very outset, they have always kept, and still keep, aloof from the working class movement, without even attempting to become a party of the revolutionary class which is waging the class struggle.”

(Lenin: “Revolutionary Adventurism”; In “Collected Works” Volume 6; Moscow; 1961; p. 189).

In the third place, guerrilla warfare becomes a correct revolutionary tactic in the special circumstance that it is conducted under the control of the Marxist-Leninist Party:

“Fighting guerrilla organisations must be conducted under the control of the Party.”

(V. I. Lenin: Draft Resolution for the Unity Congress of RSDLP, l906, in: “Collected Works”, Volume 10; Moscow, 1961; p. 154).

The principles of guerrilla warfare advocated by “Che” Guevara are,thus completely opposed to the principles of Marxism-Leninism:

“The revolutionary guerrilla force is clandestine. It is born and develops secretly […] The guerrilla force is independent of the civilian population in action as well as in military organisation; consequently it need not assume the direct defence of the peasant population […] Eventually the future People’s Army will beget the party […] The people’s army will be the nucleus of the party, not vice versa. The guerrilla force is the political vanguard in nuce, and from its development a real party can arise […] That is why, at the present juncture, the principal stress must be laid on the development of guerrilla warfare and not on the strengthening of existing parties or the creation of new parties’,”

(R. Debray: “Revolution in the Revolution?”; London; 1968; p.41, 105, 115).

The castroite principles of guerrilla warfare form part of an anti-Marxist
Leninist revolutionary strategy which serves the interests of the national
bourgeoisie of a colonial-type country with a weak state machinery of
force. (This question is analysed in more detail in “The Theory of the
in: RED VANGUARD,. No. l; p.83f).

Contemporary Lessons

The Provisional Irish Republican Army is an armed force of the Irish national-liberation movement. It is, however, not led by a Marxist-Leninist Party of the working class, which does not at present exist in Ireland, but by representatives of the Irish national bourgeoisie, who wish for independence from Britain in order to develop the country as an independent capitalist state.

As long as the Provisional IRA was seen by the people of the Catholic areas of Northern Ireland as their defence against the armed forces and police of the colonial regime, and the fascist bands which had the “open support of the police, it had their enthusiastic support. To the extent however, that the IRA has turned to tactics of terrorism, often of an indiscriminate character in which working people have been killed and maimed, this support has been whittled away — and this has tended to make terrorism, increasingly the only form of activity which it is physically able to undertake.

In Britain, too, the effect of indiscriminate bombing by the Provisional IRA has been to alienate sympathy from the Irish national-liberation struggle among the British working class, which is, objectively, the ally of the Irish people in the struggle against their common enemy British imperialism.

The use that British imperialism can make of a movement whose activity is predominantly of a terrorist character was pointed out in a recent issue of CLASS AGAINST CLASS on the plan under consideration by the British imperialists for the creation of a united neo-colonial Ireland by creating the pretext for the military intervention in Northern Ireland of the army of the Republic of Ireland:

“The aim is, under the slogan of ‘allowing the people of Northern Ireland to settle their own problems’, to permit the restoration of a fascist-type of state machine in Northern Ireland dominated by the right-wing Protestant leaders. These leaders are already pledging themselves to the pogroms against the ‘Catholic population which will inevitably follow — that, is, they are pledging themselves not to carry out such pogroms unless the Provisional IRA renews its campaign.”

(“Ireland: New Tactics of British Imperialism”; in: CLASS AGAINST CLASS, No. 6; June 1974; p. 8).

The British imperialists calculate that the Provisional IRA, as a result of its turn to tactics of terrorism, has lost too much strength and support to be capable of defending the Catholic population, so that the call for the “protective” intervention of the armed forces of the Republic will come from the Catholic working people of Northern Ireland themselves.

Again, one of the most important tasks facing the British working class is the organisation of an anti-fascist united front, properly organised and with a correct tactical programme. Even at this early stage of the anti-fascist movement, certain maoist groups (such as the “Communist Party of England (Marxist-Leninist) and trotskyite groups (such as the International Marxist Group) have begun to launch assaults upon the police during anti-National Front demonstrations. But an assault upon the armed forces of the state becomes a correct tactic of revolutionary guerrilla warfare in a developed capitalist country only when the class struggle has reached a much higher level of development and when it is directed by a Marxist-Leninist Party, which does not yet exist in Britain.

Such assaults on the police as that which took place in Red Lion Square
in 1974, being completely premature, constitute mere terrorism, which tends to disorganise the embryo anti-fascist movement and provide the pretext for police violence and repressive measures on the part of the state against genuine anti-fascists “Leftist” groups which carry out such actions at the present time are objectively assisting fascism.

Conclusion

Terrorism, whatever the motives of the terrorists, objectively serves the interests of the forces opposed to social and national liberation. It is necessary for Marxist-Leninists, therefore, to expose terrorism for what it is, and to wage a principled and consistent struggle against this ideology, in line with Lenin’s formula:

“Bolshevism grew, took shape and became hardened, in long years of struggle against petty-bourgeois revolutionariness, which smacks of, or borrows something from, anarchism, and which in all essentials falls short, of the conditions and, requirements of the sustained proletarian class struggle.”

(V. I. Lenin.: ‘”Left-wing’ Communism”, an Infantile Disorder”, in: “Selected Works Volume .10; London; 1946; p.70).

Source

Quick Analysis of the Trump Cabinet

Jeff Sessions (Attorney General) – close association of white nationalists and opponent of birthright citizenship, denounced by Coretta Scott King for being racist, lover of the CIA and mass surveillance.

Wilbur Ross (Secretary of Commerce) – billionaire monopolist Trump donor who drew criticism for safety failures after an explosion killed 12 workers at a coal mine owned by his company.

Ben Carson (Secretary of Housing and Urban Development) – retired creationist surgeon who admits himself he isn’t qualified to be in the Cabinet.

James Mattis (Secretary of Defense) – an extreme warhawk removed from command in 2013 for his hardline behavior.

Ryan Zinke (Secretary of the Interior) – freshman Congressman with an anti-environment record who doesn’t believe in climate change.

Betsy DeVos (Secretary of Education) – billionaire heiress anti-public school crusader who favors unregulated charter schools.

Rex Tillerson (Secretary of State) – ExxonMobil executive with no experience in the public sector.

Steve Mnuchin (Treasury Secretary) – a hedge-fund manager and one of the chief architects of the financial crisis, became infamous for his bank’s cruel foreclosure practices.

Elaine Chao (Secretary of Transportation) – former head of the Bush Administration Labor Department that was investigated and found to regularly fail to protect the rights of low-wage workers.

Andy Puzder (Secretary of Labor) – a fast-food CEO who opposes minimum wage increases and worker protections; one remarked that machines don’t need days off, sick days, or maternity leave and don’t file lawsuits.

John Kelly (Secretary of Homeland Security) – retired general and immigration hardliner who favors mass deportations and ICE raids.

Tom Price (Secretary of Health and Human Services) – staunch opponent of women’s rights and access to contraception who supports cuts to Medicare and Medicaid and has already tried to overturn the Affordable Care Act.

Rick Perry (Secretary of Energy) – former Governor of Texas and climate change denier who wants to eliminate his own department completely.

Scott Pruitt (EPA Administrator) – former Oklahoma Attorney General and climate change denier who sued the EPA to roll back its efforts for clean water and clean air and tackle climate change.

Stephen Bannon (Chief Strategist) – alt-right former banker and self-proclaimed white supremacist, former chief executive editor of the far-right Breitbart News.

Communist League: The Civil War in Liberia

08 Nov 1992, Monrovia, Liberia — Young rebel fighters pose with their assault rifles in Monrovia during the Liberian Civil War. In 1989, Charles Taylor, leader of the NPFL (National Patriotic Front of Liberia), launched a revolt against the regime of Samuel Doe and continues to fight for control of the country. By the end of 1990, the NPFL controlled 90% of Liberian territory, but not the capital. On June 11, 1991 President Sawyer proposed a peace settlement, to be overseen by a peacekeeping force (ECOMOG) from the Economic Community of West African States (ECOWAS), in which all Liberians would be treated equally. Despite the peace accord, violence among the NPLF, ECOMOG, the AFL alliance, and other factions continued to escalate. Fighting continues for another seven years. — Image by © Patrick Robert/Sygma/Corbis

Compass: Journal of the Communist League

No. 87; August 1990

LIBERIA, on the west coast of Africa, has an area of 43,000 square miles (about the size of Iceland) and a population of 2.4 million. It was founded in 1847 by American philantrophic organisations as a colony for liberated black slaves from the United States.

Liberia’s two main exports are iron ore (which accounts for 70% of export earnings) and rubber — mainly from the vast US-owned ‘Firestone’ plantations. According to the late President of Liberia, William Tubman,

“. . most people were earning as little as pounds Sterling 38 a year”

(Keesing’s Contemporary Archives’, Volume 18; p. 25,052).

Liberia’s capital, Monrovia (population 425,000) is named after James Mon~oe (1758-1831), the fifth President of the United States. Liberia’s unit of currency is the US dollar. Although Americano-Liberians comprise only 5% of the population, they have dominated Liberian politics since the foundation of the country in consequence of the country’s dependence on United States imperialism.

VIRTUALLY FROM ITS FOUNDATION TO THE PRESENT DAY, LIBERIA HAS BEEN A SEMI-COLONY OF UNITED STATES IMPERIALISM.

American interests in the country include:

“. . a ‘Voice of America’ transmitter. . . a telecommunications relay station . . ; an Omega satellite station; private investment amounting to some $350 million and extensive outstanding bank loans.”

(‘Keesing’s Contemporary Archives’, Volume 28; p. 31,283).

“Liberia was dependent on the USA for one-third of its budgetary needs.”

(‘Keesing’s Contemporary Archives’, Volume 32; p. 34,147).

“Access rights to Monrovia’s port and airport give to the US its only reliable gateway into West Africa and a staging area for supplies to anti-Soviet forces in Angola.”

(‘Time’, 6 August 1990; p. 27).

In 1971 William Tubman; who had been President since 1944 as leader of the ‘True Whig Party’ (which had ruled Liberia since 1870), died, and was succeeded by William Tolbert, previously Vice-President,

“. . a prosperous Liberian coffee and rice grower.”

(‘Keesing’s Contemporary Archives’, Volume 26; p. 30,405).

Unlike Tubman, however, Tolbert came to stand for

“closer links with the Soviet Union, a vision of cooperation with the states of the region and a tendency to believe in the rhetoric of the Organisation of African Unity.”

(‘Financial Times’, 1 August 1990; p. 4).

SUCH A FOREIGN POLICY WAS, OF COURSE, UNACCEPTABLE TO LIBERIA’S MASTERS IN WASHINGTON, WHO INSTRUCTED THE CENTRAL INTELLIGENCE AGENCY TO MAKE ALL PLANS FOR TOLBERT’S REMOVAL.

The ‘People’s Redemption Council’ Coup

In April 1979 large-scale demonstrations broke out in Monrovia over a proposed increase in price of rice. According to official figures, 41 persons were killed and 548 injured when police fired on demonstrators. Damage was estimated at $40-49 million. Congress granted Tolbert emergency powers for a year and the university — described by Tolbert as:

” . . a breeding-ground for revolutionary and subversive ideas”

(‘Keesing’s Contemporary Archives’, Volume 25; p. 29,732).

— was closed down.

By this time Liberia’s foreign indebtedness

“. . was estimated at about $800-million.”

(‘Keesing’s Contemporary Archives’, Volume 28; p. 31,282).

In April 1980 it was judged that the time was opportune to put the CIA plans into motion. A military coup, carried out by a ‘People’s Redemption Council’, composed of junior army officers, seized the presidential mansion assassinated Tolbert and his Ministers, and proclaimed the coup leader Master-Sergeant Samuel Doe — President. Doe

“had recently received training from a United States military mission in Monrovia.”

(‘Keesing’s Contemporary Archives’, Volume 26; p. 30,405).

The new regime suspended the Constitution, proclaimed martial law and banned all political parties.

Liberia’s Increased Dependence

Following the coup United States ‘aid’ to Liberia was increased.

Between April, and December 1980 the US government sent four missions to Liberia (‘Keesing’s Contemporary Archives’, Volume 28; p. 31,283).

“Since the overthrow of President William Tolbert in April 1980 total grants to Liberia were increased from $13.8 million in 1980 to $51,5 million in 1981.”

(Keesing’s Contemporary Archives’, Volume 29; p. 32,296).

In April 1981 US forces took part in joint manoeuvres with the Liberian armed forces and the US destroyer ‘Thorn’ visited Monrovia. (‘Keesing’s Contemporary Archives’, Volume 28; op. 31,283).

In May 1981 the Libyan ‘People’s Bureau’ in Liberia was ordered to close, and the Soviet Embassy in Monrovia was ordered to reduce its staff from 15 to 6. In July 1985 diplomatic relations were severed with the Soviet Union. (Keesings’ Contemportary Archives’, Volume 28; p. 31,283).

In August 1982 Doe paid a two week official visit to the USA during which he had a meeting with President Ronald Reagan. The US government agreed to provide training facilities for the Liberian armed forces, together with military aircraft and $15 million in military credits during 1983. (‘Keesing’s Contempotary Archives’, Volume 29; p. 32,296).

In September 1982 the International Monetary Fund approved grants to Liberia totalling $88 million. (‘Keesing’s Contemporary Archives’, Volume,29; p. 32,297).

In February 1983 Liberia signed an agreement with the USA worth $5 million for an improvement of Roberts International Airport in return for the granting of refuelling facilities for US military, aircraft. (‘Keesing’s Contemporary Archives’, Volume 29; p. 32,296).

The Rigged Elections

As a result of

“pressure from Washington,”

(‘Financial Times’, 1 August 1 1990; p. 4),

particularly from

” a Congress alarmed by Mr. Doe’s systematic abuses of human rights,”

(‘Financial Times’, 1 August 1990; p. 4),

In July 1984 political parties were allowed to reform, subject to registration by the government. The ban on political parties was lifted. By the time elections were held (in October 1985), four parties had been registered:
Doe’s own ‘National Democratic Party of Liberia’ (NAPL),
and three opposition parties —
the Liberia Unification Party,
the Liberian Action Party and,
the Unity Party.

“It was noted that those parties which had succeeded in obtaining legal status were considered to be right of centre.”

(‘Keesing’s Contemporary Archives’, Volume 32; p. 34,146).

In October 1985 elections were held, in which Doe was declared elected President, with 51% of the vote, while Doe’s NDPL was declared to have won 22 out of 26 seats in the Senate and 51 out of 64 seats in the House of Representatives… By early November all the opposition parties had denounced the elections for:

“intimidation and irregularities.”

(‘Keesing’s Contemporary Archives’, Volume 32; p.34,147).

while the US Congress had characterised them as

” . . fraudulent . ‘. marred by intimidation and ballot rigging”;

(‘Financial Times’, 1 August 1990; p. 4).

Only 9 representatives of foreign states (including that, of the USA) attended Doe’s inauguration.

‘Human Rights’ Breached

Although the US government – – and especially the US Congress — paid lip-service for political reasons to its concern for ‘human rights’,

” . . Washington had turned a blind eye to detention without trial, torture and summary execution.”

(‘Time’, 6 August 1990; p. 27).

and to the fact that

“. . more than $500 million in economic aid and military assistance Doe used to put down domestic opponents.”

(‘Time’, 6 August 1990; p. 27).

Before the election had been held, however, the Liberian government had committed the gravest ‘breach of human rights’ imaginable to Washington: it had defaulted on the repayment of its loans.

In June 1985 the International Monetary Fund ruled that Liberia was no longer eligible for IMF credits because of its failure to pay on time arrears of some $52.4 million.

In November 1985 Doe announced austerity measures, including 25% cut in the salaries of government servants:

“The measures were seen as a response to IMF demands for economic reforms.”

(‘Keesing’s Contemporary,Archives’, Volume 32; p. 349148).

Early in 1986, both Houses of the US Congress passed resolutions urging the Administration to suspend ‘aid’ to Liberia on the grounds that the 1985 elections had been rigged and that the Doe regime’s record on human rights was ‘poor’. The Administration, however, rejected Congress demands on the grounds that:

“. . President Doe had the power to govern.”

(Keesing’s Record of World Events’, Volume 33; p. 34,979).

In April 1986 US Assistant Secretary of State for African Affairs Chester Crocker visited Liberia and had talks with both Doe and the opposition party leaders. The latter were arrested in May.

Although economic ‘aid’ to Liberia had been suspended under US law because of arrears of debt servicing payments, which by 31 March amounted to $660 thousand, after Crocker’s visit it was announced that the USA would give Liberia $42 million in economic ‘aid’ during 1986. The funds had reportedly been made available in exchange for ‘political concessions’ from the Liberian government. (‘Keesing’s Record of World Events’, Volume 33; p. 34,979).

In January 1987 US Secretary of State George Shultz visited Liberia,

“. . urging President Doe to undertake political and economic reforms.”

(‘Keesing’s Record of World Events’, Volume 33; p. 34,979).

Shultz praised Doe’s elections as

“. . quite open,”

(‘Time’, 6 August 1990; p. 27)

and as signifying Doe’s

“. . genuine progress towards democracy.”

(‘Time’, 6 August 1990; p. 27).

He did, however, express ‘serious concern’ about a secret arms purchase agreement signed between Liberia and Romania. President Doe had paid an official visit to Romania in October 1986. (‘Keesing’s Record of World Events’, Volume 33; p..,34,979).

However, the USA continued to finance Liberia during 1987 at a time when most of the country’s backers donors had suspended ‘aid’. The World Bank, for example, took such action in June 1987 because of the Liberian government’s arrears in repayments, resulting, it was alleged, from

“corruption and local mismanagement,”

(‘Financial Times’, ibid.; p. 4).

Nevertheless, US ‘aid’ to Liberia was cut to $36 million in 1987 and to $31 million, in 1988, and the Liberian government was warned that US ‘aid’ would cease unless payment of $7 million of arrears was received by May 1989. (‘Record of World Events’, Volume 35; p. 36,610).

In January 1988 a team of 17 US financial experts arrived in Liberia and wree given effective control of the Liberian government’s finances:

“The advisers . . . were empowered to countersign all financial documents issued by the government.”

(‘Record of World Events”, Volume 34; p. 35,885).

However, the American experts found themselves so frustrated by the Doe bureaucracy that their two-year contract was terminated after one year. By this time Liberia’s foreign debt totaled $1,700 million, with arrears on repayments amounting to $671 million. (Record of World Events’, Volume 35; p. 36, 610).

BY 1989, THEREFORE, THE DOE REGIME HAD CEASED TO BE ACCEPTABLE TO UNITED STATES IMPERIALISM, AND ITS INTELLIGENCE SERVICE SET IN MOTION FORCES DESIGNED TO CARRY THROUGH ANOTHER COUP WHICH WOULD REPLACE THIS REGIME WITH MORE ACCEPTABLE LOCAL PUPPETS.

A New Coup is Prepared

In May 1984 a former employee of the Liberian government named Charles Taylor was arrested in the United States and charged with misappropriation of $1 million of government funds. However, it was later announced that he had ‘escaped from custody’ and in December 1989 he appeared in the Ivory Coast in command of a small armed force which he led across the frontier into Liberia. (‘Review of World Events’, Volume 30; p, 32,898; Volume 36, p. 37,174).

By the spring of 1990 Taylor’s armed force was some 15,000 strong, had taken the name of the ‘National Patriotic Forces of Liberia’ (NPFL), had occupied most of the country and had advanced to the outskirts of Monrovia. (‘Le Monde’, 1 August 1990; p. 3; ‘Review of World Events’, Volume 36, p. 37,174; ‘The Independent on Sunday’, 5 August 1990; p. 14).

“An American offer to ferry Doe to safety was refused. His soldiers in the mansion are said to have told him that he could not leave without them.”

(‘Sunday Times’, 5 August 1990; p. 21).

The NPFL is very far from being a disciplined force:

“His men . . look as though they are at a weird fancy dress party. Instead of camouflage fatigues, they sport brightly coloured track suits. Some turn up for battle in crash helmets, others don dressing, gowns and women’s wigs . . . Looting has been rife on all sides.”

(‘Sunday Times’, 5 August 1990; p. 21).

The Split in the NPFL

In February 1990 one of Taylor’s officers, ‘Prince’ Johnson,

“…executed a number of NPLF commandos for alleged looting and desertion.”

(‘The Independent on Sunday’, 5 August 1990; p. 14).

This aroused Taylor’s wrath and a split occurred in the NPLF forces, Johnson breaking’away with a force some 500-1,000 strong. (‘Le Monde’, 1 August 1990; p. 3).

Johnson accused Taylor of being:

“a criminal and a rogue.”

(‘Financial Times’, 1 August 1990; p. 4).

and, embarrassed by Taylor’s

“. . refusal to commit himself to elections,”

(‘Time’, 6 August 1990; p. 27),

by July 1990 the US imperialists had come to regard Taylor as as unacceptable as Doe:

“Both Mr. Taylor and the man he is trying to overthrow, President Samuel Doe, are now seen (in Washington — Ed.) as dangerous and unacceptable leaders.”

(‘The Independent on Sunday’, 5 August 1990; p. 14).

and transferred their backing to Johnson:

“Mr. Johnson’s men (are) thought to have at least the tacit support of the US. . . . Diplomatic sources saw the offensive by Mr. Johnson as a US-inspired move.”

(‘The Independent on Sunday’, 5 August 1990; p. 14).

While Taylor’s forces were still camped on a ‘Firestone’ rubber plantation some 30 miles east of Monrovia, at the end of July Johnson’s forces

“suddenly appeared at the gates of Doe’s mansion, According to Tom Woweiyu, Taylor’s ‘Defence Minister’: ‘. . the US helped airlift ‘Prince’ Johnson and his fighters into central Monrovia.”

(‘The Independent on Sunday’, 5 August 1990; p. 14).

The three-sided civil war continues at the time of writing.

Meanwhile, on 29 August, at least 600 civilian refugees, including women and babies, were murdered by Doe government troops in St. Peter’s Lutheran church in Monrovia. (‘Financial Times’, 31 July 1990; p. 22).

Source