Category Archives: U.S. Imperialism

DPRK: Death of Fidel Castro Ruz Is Great Loss to Korean People

The death of Fidel Castro Ruz, an outstanding leader of the Cuban revolution, is a great loss to not only the Cuban people but also the Korean people fighting on the same front against the imperialists.

The Korean people have highly respected Fidel Castro Ruz as a national hero of Cuba, outstanding leader of the Cuban people and a prominent anti-imperialist fighter.

He was a close friend of the Korean people and an eternal revolutionary comrade-in-arms who had always kept in his mind the comradely relations with President Kim Il Sung and leader Kim Jong Il and made all efforts to develop the friendly and cooperative relations between the parties, governments and peoples of the two countries and extended firm support and encouragement to Korea’s reunification and the cause of justice with invariable revolutionary principle and obligation.

He was an indomitable revolutionary fighter who defended the banner of socialism in the Western Hemisphere at a time when the red flags of socialism were lowered in different counties at the end of the 1980s and early in the 1990s and the U.S. imperialists escalated their moves to isolate and stifle Cuba.

During those days of hardship, the two countries stood firm in the same trench for socialism under the leadership of the great leaders and Fidel Castro Ruz, and the friendly and cooperative relations between the two parties, two governments and two peoples grew stronger.

Though he passed away, the precious feats he performed in developing the DPRK-Cuba friendship and the cause of socialism will be kept in the hearts of the two peoples and the progressives of the world forever.

The army and people of the DPRK will as ever invariably hold fast to the banner of socialism and get firmly united with the fraternal Cuban people and make all efforts to develop the friendly and cooperative relations between the two countries.

Ra Myong Song

Statement of the Communist Party of Spain (Marxist-Leninist) on the death of Fidel Castro

The Communist Party of Spain (Marxist-Leninist) deeply regrets the death of Fidel Castro and expresses its solidarity with the government and the Cuban people in these difficult and painful moments.

Fidel Castro will always be remembered as a leader who dedicated his life to the revolution that transformed the economic and social structures of Cuba, in constant struggle against the aggression of US imperialism. The revolution that triumphed in 1959 aroused the enthusiasm of the masses in Latin America and worldwide. The Sierra Maestra fighters made the dream of liberation craved by Cubans and Latin American workers a reality.

Since that memorable date when the dictatorship of Fulgencio Batista was defeated, Cuba began a titanic struggle for national independence, economic sovereignty and liberation from the yoke exerted on the country by the United States.

Literacy campaigns, nationalization of enterprises and plantations owned by US capital and the extraordinary development of education and public health brought Cuba from underdevelopment and turned the island into an example for the peoples of Latin America and the other continents.

Beyond the political and ideological discrepancies, our party has always shown its solidarity with the Cuban people, denouncing the US economic blockade, the terrorist attacks of emigrants and hostile actions advocated by the Popular Party.

Fidel Castro will always be remembered as the man, the leader and revolutionary who, with sacrifice and effort of all the Cuban people for his country, regained dignity and national sovereignty. His death is a great loss for the Cuban revolution, but the workers, peasants and intellectuals, all the people of Cuba will continue forward, continuing and improving its legacy.

The red flags of the Communists around the world are inclined with respect to honor his memory. The Cuban land will house a man who completed the work begun by Martí.

Madrid, November 26, 2016.

Executive Committee PCE (ml)

Courtesy: Alfonso Casal

Statement by the Party of Labour of Iran (Toufan) on the death of Fidel Castro

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We, the Party of Labour of Iran (Toufan), convey condolences to the courageous workers and toilers of Cuba. Fidel Castro, the leader of the Cuban Revolution, did not kneel down to the criminal bullying of the U.S. imperialists, the world biggest terrorists. For five decades, Fidel Castro resisted the monster, U.S. imperialism, and became a source of inspiration for the struggle of the people of Latin America against colonialism and despotism.

The Cuban Revolution, under the leadership of Fidel Castro, has been a thorn in the side of the U.S. imperialism. The joy expressed by the U.S. imperialists and their lackeys on the death of Fidel stems from their inhuman and exploitative nature of these criminals.

One must learn from the Cuban Revolution and its strength and weakness, learn from temporary setback of other revolutions, and rely on Marxism-Leninism to prepare for future socialist revolutions.

Long Live Revolution!

Death to Imperialism and its Lackeys!

Courtesy: Alfonso Casal

PCMLE: Fidel Castro Ruz: Comandante of the Cuban Revolution Has Died, We Honor His Memory!

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Communiqué of the Marxist-Leninist Communist Party of Ecuador, PCMLE

On the night of November 25, Fidel Castro Ruz, Comandante of the Cuban Revolution, has died and the Cuban people, the peoples of Latin America and the world mourn his death.

Fidel, throughout his life, was an outstanding revolutionary leader, and along with his comrades such as Che Guevara, Camilo Cienfuegos and others, was at the head of the heroic process of the Cuban revolution, which confronted the aggressive designs of US imperialism, defeated the armed incursions, the plots and conspiracies that the world power financed and directed together with the reactionary circles, in an attempt to break the will of the Cuban people and their leaders.

With Fidel at its head, the courageous Cuban people, with arms in hand, were able to overthrow the infamous, criminal and pro-Yankee dictatorship of Fulgencio Batista, who had handed over the Caribbean island’s resources, sovereignty and independence to the Yankees. This same people, based on their unity, promoting the struggle, has been advancing in their revolutionary process that achieved important and well-known social achievements in various fields such as education, health, social security and, despite the criminal imperialist blockade, managed to rise up and maintain those achievements, which earned them the recognition and solidarity of the peoples of the world.

For the peoples of Latin America, the victories achieved by the Cuban revolution have undoubtedly been an example that has influenced their anti-imperialist struggles and the struggle for social revolution. Cuba has been the example of how a small country, besieged by the major world power that has blocked it since the beginning of the revolution, was able to stand up and maintain its independence with dignity.

The Marxist-Leninist Communist Party of Ecuador, its members and leaders, pay homage to the memory of Fidel Castro, Comandante of the Cuban Revolution; We express our heartfelt condolences to the people of Cuba and their leaders and we believe that all of Fidel’s courageous legacy in his revolutionary actions will be maintained and developed for the advance of their social achievements and social justice.

Political Bureau of the Central Committee

November 27, 2016

ICMLPO: Communiqué on the Death of Fidel Castro

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On January 1 1959 the Cuban revolution triumphed. Several years of guerrilla struggle waged in the mountains of the Island, courageous fights of the working class, youth and people developed in the cities culminated in victory. Ninety miles from Yankee imperialism, the Cuban revolutionaries broke with the thesis of “geographic fatalism” according to which, because of the proximity of the United States, It was not possible to make the revolution in Latin America.

The achievements of the Revolution, the agrarian reform, the nationalization of all the US enterprises, the eradication of illiteracy, the health care and education involved the working masses and the youth; these awakened the solidarity of the workers and peoples of the world, especially of Latin America. They pointed the way to the armed revolutionary struggle. But they also unleashed the hatred of international reaction, the war-like actions of the United States, the invasion of Playa Giron {Bay of Pigs] and hundreds of terrorist actions, the trade embargo, which failed, over almost sixty years, due to the heroic resistance of the Cuban people and revolutionaries.

The heroic deeds of the workers and peasants, of the Cuban youth was able to develop and led to victory with the defeat of the tyranny and the establishment of people’s power. It succeeded in promoting the achievements, social and economic transformations and resisting and overcoming all sorts of attacks by imperialism and reaction. All this was possible due to the formation and forging of a revolutionary party, the July 26th Movement, which was able to adopt correct and timely guidelines, which was able to lead the social and political forces to struggle and victory. Among the members of the revolutionary command were many political and military leaders, Camilo Cienfuegos, Che, Frank Pais, Raul Castro. Among all of them, Comandante FIDEL CASTRO stood out as the leader, who participated actively and directly from the first combats, playing the role of organizer, strategist, popular leader and head of state.

Social revolutions are the work of the masses, but they could not be possible without the guidance of the revolutionary leaders who arise in the heat of combat but who achieve dimensions that determine the course and development of the processes.

The workers and peasants, youth, revolutionaries, the “July 26” Movement, the revolutionary commanders and Comandante Fidel Castro led a popular revolution that took place in a small country that confronted the strongest power on the planet and was able to resist.

Fidel Castro died fulfilling his duties and responsibilities. His words and deeds throughout his long life as a combatant will endure, they constitute the testimony of the courage and tenacity of a people, they express the convictions and commitment of a revolutionary.

The Marxist Leninist Parties and Organizations integrated in the ICMLPO express their communist sentiments to the working class, the people and the Cuban revolutionaries.

November 2016
Coordinating Committee of the International Conference of Marxist-Leninist Parties and Organizations, ICMLPO

Labour Party (EMEP): Step by Step; Moving Towards a Dictatorship

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Labour Party (EMEP), Turkey
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The failed attempted military coup of 15 July, orchestrated by the so called ‘Gülen Movement’ – the pro-American Islamic organisation that shared power with the AKP government for 10 years – was called “a gift from God” by the Turkish President Tayyip Erdoğan.

The crushing of the coup was quickly followed by the declaration of a state of emergency (OHAL). OHAL enabled the government to take administrative and political decisions and to introduce regulatory legislation without the need for judicial and/or parliamentary approval.

Under the leadership of President Erdoğan, the AKP government issued emergency decrees (KHKs) one after another; leading to suspension and dismissal of tens of thousands of military and police officers, judges, prosecutors and civil servants. Almost 40,000 people, including academics and teachers were also arrested. The number of jailed journalists rose to a record high of 140. Meanwhile, 37 thousand petty criminals were released on the account that there was not enough space in prisons. Whereas the government initially claimed that dismissals and arrests were carried out only against coup plotters of the Gülen movement; soon it became clear that democrats and socialists were also targeted. Through only one decree, more than 10 thousand teachers, all members of Eğitim-Sen (Education and Science Workers Union), were laid-off. A great majority of them were democrats, socialists and supporters of Kurdish national movement.

Following the attempted coup, overriding of rights and freedoms – traditionally deficient in Turkish political democracy – have increased; bourgeois law is at a standstill and has been replaced by arbitrary treatments of the executive/government. Replacing legislation with the state of emergency and rule by emergency decrees, and subordinating the judiciary to the executive through special courts and appointment of new judges and prosecutors; Erdoğan and AKP are trying to establish a fascist dictatorship regime of one-man, one-party.

The government issued unconstitutional and illicit decrees, while by law it only could issue ones that are constitutional and related to the events that lead to declaration of state of emergency. With the help of these decrees targeting the critics of AKP, demonstrations are banned, dissident newspapers, journals, radio stations and TV channels are shut down; their property and equipment are confiscated.

The municipalities led by HDP, third biggest party in the parliament with 40 MPs and representing the Kurdish democratic movement, were raided by the police and more than 20 mayors arrested. Trustees were appointed to their posts without a public vote.

Finally, a total of ten HDP MPs – including the party co-chairs – were jailed. At the same time, 10 executives of the Cumhuriyet newspaper – founded 93 years ago with the establishment of Turkish Republic and politically aligned in recent years with social democracy – were also arrested.

Publications defending the revolutionary line of the working class­ such as Hayatın Sesi TV, Evrensel Kültür (a culture and art magazine), Özgürlük Dünyası (a journal of political theory), Tiroj (bilingual Kurdish-Turkish cultural magazine) were among the television stations and publications closed down by the government.

Unconstitutionally, without breaking his association with AKP for nearly two years and consolidating all executive power in his hands, the de-facto president Erdoğan is trying to change the constitution in line with the aforementioned situation and pushing for a presidential system.

Furthermore, while insisting on a foreign policy based on expansionism and sectarian war, intimate with Islamist terrorist groups, the Erdoğan-led government is taking further steps. Over the last five years, it has supported radical Islamist gangs in Syria and their organisation, to overthrow the Esad regime. In a new attempt, Turkey launched a military operation in Northern Syria at the end of the summer, to back a few thousand Islamist terrorist militants it put forward initially. The intervention was under the pretext of fighting against ISIS, but its main target was Syrian Kurds. Turkey, along with Islamist gangs, controls/invades an area of almost 2000 km2, stretching from the banks of the Euphrates river to the Kurdish canton of Afrin, including cities and towns such as Jarablus. Nowadays, the government pursues the propaganda of conquering al-Bab. However, a spike was put in Turkey’s wheel due to US support for Syrian Democratic Forces – the backbone of whom is YPG – in the operation to liberate the “capital” of ISIS, Raqqa; and the support of Russia for the Esad regime, trying to capture al-Bab because of its strategic importance as a gate to Aleppo.

The AKP government, while fighting the PYD-YPG in Syria, is also in conflict with the Iraqi government due to its military presence in the Iraqi town of Bashiqa; Iraq is demanding the withdrawal of the Turkish forces. The Turkish Airforce is regularly bombing Northern Iraq, claiming to attack PKK camps.

In the last year, Syria and Iraq policies of Turkey have increasingly changed; as well as relations with the Us and the EU cooling, due to the Turkish belief that they supported the attempted coup of 15 July.

Following the agreement for Turkey to stop the migration from Syria, Iraq and Afghanistan and the EU to pay Turkey three billion Euros, as well as give Turkish citizens visa-free travel rights within the EU, both sides failed to keep their promises and the relationships between Turkey and the EU are strained. The AKP government is claiming that they’ll wait two more months before cancelling the agreement and that they’ll go to a referendum on EU membership due to its criticism of Turkey; EU, citing the imprisonment of journalists and the like, have started talking about halting discussions on Turkish membership.

Since its establishment, Turkey had close economical, trade and financial ties with the West and very strong military ties with the USA; as such it is undoubtedly very hard for Turkey as a NATO member to change its ‘axis’ or ‘boss’. Nevertheless, President Erdoğan, having visited Pakistan recently, has stated “…why not? It will help Turkey feel at ease” on the issue of membership to the Shanghai Cooperation Organisation.

Besides the policies and steps taken by the AKP government, the Turkish economy is not going in the right direction either. The rate of growth has been falling for the last four years, the deficit and unemployment increasing. According to official figures unemployment is at 11% but the real figure is higher. The dollar has risen 10% against the Turkish Lira in the recent days; as if the Turkish lira has devaluated and lost 10% of its value. The government is cutting the interest rate and increasing available credit in an attempt to stimulate the economy but stagnation has set in all sectors – primarily building and textile sectors. A capitalist crisis that is not limited to, and not necessarily starting in the financial sector is raising its “head” and this is the soft underbelly of the AKP.

Despite all bans and police oppression, strikes at workplaces level continue. The powers of the executive are ever increasing; students are demonstrating against the decision that university rectors will be appointed by the President. Solicitors and intellectuals are demonstrating to condemn the imprisonment of their peers. Opponents of AKP are trying to create new alliances. Unity for Democracy with its components of democratic, socialist, social-democrat and Kurdish national movements, including our party, is taking further steps to organise following a series of meetings.

New magazines are published in place of others.

Is the future of Turkey going to be a fascist dictatorship run by one man? Or the struggle for democracy and freedom will widen and strengthen to achieve new successes; the dimensions of the struggle and the level of organisation will determine this. Of course the international support and solidarity will have a great contribution to the outcome.

Labour Party (EMEP) Turkey
International Bureau

ICMLPO Resolution on Colombia

logo_mundo-copia-1The Parties and Organizations participating in the XXII International Plenary have carried out a detailed monitoring of the Colombian reality, especially of the activities that are realised today in this country for the peace.

Our Conference wants to take advantage of this occasion to reiterate its full support to the working class, the labourers and the people of Colombia, to their struggle for the achievement of a true peace with social justice.

The results of the plebiscite

Having known the results of the plebiscite held on October 2, we point out the high level of abstention that was registered in the country. On a total of 34.899.945 registered people in the electoral census in Colombia, only 13.066.047 voters, that represent the 37.43%, went to the polls. Along with the abstention, that reached the 62.57%, the results show the very low support received by the YES, that obtained only 6.377.482 votes (about 18.27%), and by the NOT with 6.431.376 votes (about 18.42%). These data reflect the government’s very low support, as well as the rejection of the agreements signed by the government of Juan Manuel Santos with the FARC-EP. The invalid and blank ballots, that are more than 257.000, are also an expression of dissent and protest against the politics of peace wanted by the government.

For our Conference, neither Santos, leader of the YES, nor Álvaro Uribe Vélez, boss of the NOT, acquired the support and the necessary legitimacy to continue on committing the State with the proposals and the politics that they defend. We highlight the results of the conflict, the will expressed by the people to reject the “Roman Peace”, as well as its demands and commitment with the democratic changes that will allow the overcoming of the injustice and social exclusion that characterizes the Colombia regime.

Having been not adopted the Havana agreements, and recognizing the deep desire of peace with social justice of the Colombian people, our Conference underline the obligation that has the Juan Manuel Santos government to provide to all the organizations, social and political forces, the necessary guarantees for the development of a wide national dialogue in order to discuss without obstacles the way out of the social, economic, politic and armed conflict that this nation lives for long years.

Optimists for the steps to be taken, we greet the activities and protest manifestations that spread out in the whole country, demanding the government not to reduce the dialogue, and neither the definitions about the peace in Colombia to what agreed the government, the parties of the National Unity, the Democratic Center and the FARC-EP. We express our support to the democratic social and political organizations that struggle in that perspective, in order to extend the conversations to the whole insurgency, including the ELN and EPL, as well as all the social, popular and political organizations of the country, in a clearing understanding that peace is a matter that concerns and commits to the totality of the Colombian nation.

We support the proposal to realise a National Constituent Assembly with a wide democratic character that will take up the task of approving a New Political Constitution and with it the bases of the peace with social justice that claim the majorities of Colombia.

The Nobel to Santos

In front of the international community, we express our concern for the erratic decisions of the Norwegian Nobel Committee regarding the peace in the world. In the same way we expressed our clearest rejection to the award of the Nobel Peace Prize to Obama, in this occasion we reject the prize that Juan Manuel Santos will receive on December of the present year with the same justification.

Mr. Santos can show neither administration of peace, nor concrete results in this matter; his commitment with the Pentagon, the imperialistic strategy of struggle against the world terrorism and the politics of national security applied in Colombia and Latin America will never be able to represent him as a leader of the peace of our peoples.

The defenders of such prize forget that Mr. Santos, in his function of Secretary of Defence in the government of Álvaro Uribe Vélez, was responsible of the so-called “false positive”; he promoted the paramilitary groups, the famous “chuzadas” (illegal interception of communications) to the high Judicial Cortes and the attack to the sovereignty of the countries. They also forget the repressive action against the people in the years in which he acted as Chief of the State and of the government in Colombia; the constant violations of the human rights and the humanitarian international right; the indiscriminate bombings, the out of combat murder of the of guerrilla leaders’, as well as the disappearance of more than a hundred of popular leaders during its government. Furthermore, they also forget the linking of the Colombian armed forces, leaded by Santos, with the NATO, as well as its actions with the group of the allies against Iraq and Syria in the last years. For our Conference a war criminal like Santos will never be seen by the workers and peoples like a defender and fighter for peace.

Our support and solidarity

Finally, in accordance with the debated questions, the ICMLPO express its support and solidarity with the political action that the Communist Party of Colombia (marxistleninist) and the Popular Liberation Army (EPL) develop along with the working class and the people, against the fascistization and for the conquest of the democratic openness and the peace with social justice.

XXII PLENARY OF THE INTERNATIONAL CONFERENCE OF MARXIST-LENINIST PARTIES AND ORGANIZATIONS (ICMLPO)
Denmark, October 2016

ICMLPO: Stop the warmongers! – The beating of war drum is getting louder and louder

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The beating of war drum is getting louder and louder.

NATO and US allies on the one hand, and Russia and China on the other, are steadfastly heading toward war. The threats of war are being expressed quite blatantly. What used to be “buffer zones”, have become militarized. The armies and navies of the imperialist are confronting each other in many region of the world: in Syria, around the Arab peninsula; in the South China Sea; in the Baltic region and in the Ukraine; and last, but not least, in the vast Arctic.

For imperialism, war is the “final solution” to the crisis and stagnation in which its system find itself. Plundering of raw material and grabbing of new market is insufficient. New and huge profit can be obtained through destruction, and subsequently by reconstruction in the regions devastated by war.

There is an increasing risk that many regional wars instigated by the imperialist powers, in particularly by the USA, may escalate to world war. In Europe, the level of confrontation and military build-up has escalated to a very dangerous level, especially with the reinforcement of the links between NATO and EU. The peoples of Europe are held in a grip between the imperialist bloc of NATO and imperialist Russia.

Missile and troops from NATO are now deployed on the Russian borders in Poland and the Baltic countries, highly increasing the tension and risk of war. NATO generals have stated that even a nuclear attack on Russia is “an option”.

The ICMLPO appeals to the people to oppose the warmongering policy, to put forward the slogan “Out of NATO”, with the perspective of the dissolution of NATO, to oppose the activity and expansion of this aggressive alliance. It is the high time to unmask the illusion that NATO has something to do with the defence of sovereign States. It is not a pact for peace, but a pact with the devil. NATO is in fact the greatest threat to the sovereignty of the peoples in Europe.

The workers, the youth and the peoples of Europe must raise their voice against the militarization of States and economies. We denounce the dictate of the aggressors and of the military-industrial monopolies. We reject to fight our brother and sisters on the other side of the borders. We warn our governments that if they choose the path of war, we will consider them, and not our brother and sister across the borders, as our enemy.

The upcoming NATO summit in Bruxelles will inaugurate their new headquarter. This is in itself a provocation towards the peoples of Europe, and will be met with anti-war manifestation.

We say:

  • No to NATO and all imperialist aggressors!
  • End to arms race, cut military spending, use the money for the needs of the people!
  • Withdrawal of all the troops sent abroad!
  • No to militarisation of the States!
  • The youth doesn’t want to be cannon fodder!
  • International solidarity – our enemies are not other workers and peoples but the warmongering governments in our own countries!

October, 2016

International Conference of Marxist-Leninist Parties and Organisations

22nd Plenary of the ICMLPO: ‘Free Trade Agreements’ Weapons of Economic Aggression and Imperialist Domination

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Currently in most of the European countries as well as in the USA and Canada, hundred thousands of workers and progressive people protest and fight against “free trade treaties” like TTIP, TISA and CETA. A large resistance movement has developed. Already, there have been some successes in the struggle. The negotiations have been suspended. Nevertheless the resistance movement especially against CETA continues.
Why?

Why?

The workers and peoples have gathered some experience with “free trade agreements” and have seen that they did not result in more and better jobs, but instead in increased poverty. For example, the NAFTA agreement between the USA, Canada and Mexico has not lead to an economic growth, but instead to low wages, unemployment and to the elimination of the weaker enterprises, that where defeated in the increasing competition.

It is therefore obvious that such agreements are in favor of the biggest imperialist monopolies. Likewise, the Ukraine was forced to sign an “association agreement” with the EU, a “free trade agreement” which had all the negative consequences for the workers, the people and the economy. Furthermore, this agreement included the subordination of Ukraine under the military structures of EU and NATO, transforming the Ukraine into a front state of aggression against Russia.

These agreements are very undemocratic. The negotiations are generally conducted in secret. They are put into practice “provisionally” even before they are ratified by the bourgeois parliaments or after they have been rejected by a parliament or in a referendum. In the Netherlands, the “free trade treaty” with the Ukraine was rejected by the people in a referendum. But the EU just ignored the people’s will.

Whenever such treaties are put into practice, the bourgeois institutions are submitted to new private arbitrating tribunals.

The mobilization against the Trans-Pacific Partnership (TPP), a similar “free trade treaty”, is developing on both sides of Pacific.

At this time, the EU forces many African states to sign the so called “Economic Partnership Agreement” which will increase their dependency on the EU imperialists. It will deepen the neocolonial plundering by opening the markets for the EU industry even more, destroying their own economic structures, and it will also ease the exploitation of their natural resources. The peoples of Africa struggle against this new imperialist offensive. We have to support them.

The workers and the people have good reasons to combat these treaties. Of course, TTIP, TISA and CETA are treaties between imperialist powers, where each party hopes to outwit the other and gain hegemony. They will lead to lower wages, increased unemployment, lower social and environmental standards, the dismantling of democratic rights and to an increased competition among the workers. Thus the workers and the people’s determined resistance is justified. We, as Marxist-Leninist parties and organizations are an active part in these movements and work to develop it.

We, as Marxist-Leninist parties and organizations are an active part in these movements and work to develop it.

Stop TTIP, CETA and TISA!

Stop the so called “Economic Partnership Agreement” between EU and Africa!

22nd Plenary of the International Conference of Marxist-Leninist Parties and Organisations

ICMLPO: Communique

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The International Conference of Marxist-Leninist Parties and Organisations (ICMLPO) has successfully concluded its 22rdPlenary, held in Denmark in October 2016. It was characterized by a strong political and ideological unity and a revolutionary and optimistic spirit, recording many advances in the work of the parties and organisations in spite of the relentless anti-communist attacks from the ruling classes, their lackeys and their media.

The Conference finalized and adopted the political Platform, one of its basic documents alongside the original Quito declaration and the Rules of the Conference. The Platform will serve to give direction to the formation and strengthening of the Marxist-Leninist Parties and Organisations in all continents.

The Conference made an extensive and careful study of the present international situation and the sharpening and intensification of all the contradictions of the capitalist and imperialist system, noticing , the continuation of the global economic stagnation, the intensification of the rivalry  between the big capitalist and imperialist powers, such as the US, the European Union, Russia and China, the continuation of the militarization and the war policies, and the increase of the neoliberal attacks on the rights, real wages and living conditions of the workers and the working masses. This is a period of great social and political unrest, of instability of the existing order, and also of a mounting political and economic struggle of the workers and popular strata.

In various countries reactionary and police state measures are applied against the popular struggles under the pretext of combatting terrorism, such as is the case in Turkey after the attempted military coup, in France with the prolonged state of emergency and the new reactionary labor law or in Ecuador with the prohibition of the teachers’ union. In Brazil by means of a parliamentary manoeuvre the right established a government that attacks all the social gains of the workers, working masses and students, won through their struggles. The reactionary Hindu party regime in India has passed anti-worker laws that made more than 150 million workers wage  a two day general strike. All these and more developments are analysed in the resolution of the Conference of the present international situation.

All the Marxist-Leninist Parties and Organisations are preparing the national celebrations of the centenary of the Great October Socialist Revolution (1917-2017) in a context that places not only democratic, but also proletarian and socialist revolutions on the order of the day. Revolutionary situations will develop, and the study and knowledge of the achievements of the October Revolution for the workers, peasants and broad popular masses acquires a new significance. The CIPOML will issue a special edition of Unity & Struggle and publish other material, organize regional seminars, conferences, meetings and celebrations on this occasion.

We reaffirm our obligation to work even harder for the creation of Marxist-Leninist parties and organisations, where they do not yet exist, and to strengthen the existing ones. Wé will intensify our participation in the class and mass struggles, on the basis of working class unity and the creation of popular fronts to confront the neoliberal attacks, wars, militarization, fascistisation and the creation  of police states. We will strengthen our regional and international cooperation, based on proletarian internationalism.

Long live the International Conference of Marxist-Leninist Parties and Organisations!

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Michael Parenti: Is Nicaragua More Democratic Than the United States?

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[From: Covert Action Information Bulletin, Number 26, Summer 1986]

To justify the policies of attack, encirclement, embargo, and destabilization directed against Nicaragua, the Reagan administration has charged that the Sandinista government is on the road to totalitarianism, that it denies religious and political freedom and is a threat to the security of its neighbors. The goal of U.S. policy, claims President Reagan, is to bring about a pluralistic open society in Nicaragua, a goal that never loomed very large during the fifty years of the Somoza dictatorship. More recently in a book on the Nicaraguan revolution. journalist Shirley Christian echoed this line, arguing that the contra war was a justifiable attempt ”to force the Sandinista Front into accepting major structural changes toward an open political society.”

In response to this position, supporters of the Sandinista revolution have argued that Nicaragua does have a pluralistic society, is attempting to make a better life for its people, has no aggressive designs upon its neighbors, and instead is itself being invaded along two of it borders. Others have shown that by every standard, Nicaragua’s elections have been more open and democratic than El Salvador’s and its society more humane than most others in Latin America.

Indeed it can be further argued that by every standard Nicaragua is a more democratic society than the one waging aggression against — and I do not mean Honduras. By every major democratic criterion, Nicaragua comes off looking better than the United States. Let us begin with a comparison of the national elections held in November 1984 in both the United States and Nicaragua [1]

Popular Participation

One crucial measure of an open political system is the degree of popular participation. Most voting studies in the United States and elsewhere find that nonvoters show a high degree of alienation from the political process; they believe voting is not a means of effecting changes, and they often fail to see a meaningful choice in the candidates presented to them. (This is the view also of a surprisingly large number of persons who vote in the United States.) Therefore a comparison of the respective rates of turnouts in the Nicaraguan and U.S. election might be worth pondering for a moment.

The turnout in the United States in the 1984 election was little less than 53 percent of the eligible voters, one of the lowest of any western nation. Yet the press took little note of this and instead treated Reagan’s reelection as a landslide victory and democratic mandate. In contrast, voter turnout was nearly 82 percent in Managua and 75.4 percent in Nicaragua as a whole. Yet this turnout was described in the U.S. press as “disappointing” because the Sandinistas had hoped for an 80 percent national turnout. (Left unmentioned was the fact that in Nicaragua the voting was voluntary, unlike most Latin American countries.)

Range of Political Choice

Elections that offer little choice are said to be wanting in democratic standards. The choice in Nicaragua was noticeably wider and more democratic than in the United States. Seven parties ran for seats in the national assembly and for the presidency, representing a broad ideological range: from those on the far left (who damned the FSLN for its moderate policies and for allegedly betraying the workers and peasants) to those on the center and right (who accused the FSLN of exercising a rigid control over the country, wrecking the economy and leading Nicaragua to war). All these charges and countercharges were reported and debated extensively in the public and private press in Nicaragua.

In the United States the choice was limited largely to Democrats and Republicans, who in many races are often hard to tell apart. True, there were a variety of minor parties but these were not accorded the same opportunity for participation as were the various opposition parties in Nicaragua, as we shall see.

Access to the Ballot

A variety of parties may compete in an election but if they are denied roughly equal conditions of competition or access to the ballot or shoved to the side of the political arena, it cannot be said that democratic competition exist. In the U.S. all fifty states have laws, written and enforced by Republican and Democratic officials, regulating party access to the ballot — often in ways restrictive enough to keep smaller parties from participating, thus depriving the electorate of the freedom to choose someone other than a Democrat or a Republican. Minor parties are often required to gather a large number of signatures on nominating petitions in a limited time. Thus in Pennsylvania third-party state-wide candidates must collect 36,000 signature in a three-week period; in Maryland candidates are required to collect over 55,000 signatures in a short time. Sometimes a 5 percent requirement for signatures has been interpreted to mean 5 percent of voters from every district within the state — an impossible task for a third party whose base might he confined to a few urban areas.

In some states votes who are registered with the major parties are not allowed to sign or circulate minor-party nominating petition. Petitions are sometimes thrown out by hostile officials on trivial and sometimes unlawful technicalities. (as happened to the Communist Party in Illinois and Connecticut in recent elections) compelling minor parties to pursue expensive court battles that further drain their financial resources.

In some states minor parties must pay exorbitant filing fees: $5,000 Louisiana for an independent candidate. To get on the ballot in all 50 states, a third party would have to expend an estimated $750,000 in filing fees and other expenses and collect 1.2 million signatures, a feat accomplished in 1984 by no third party. And the trend is toward less and less ballot access: in the last 12 years, sixteen states have tightened the restrictions. Between 1980 and 1984, for example, the states of Indiana and North Dakota quadrupled the number of signatures required to get on the ballot.

In Nicaragua, in striking contrast, the electoral law favors the smaller political parties. In 1984 any party could register to field candidates by merely presenting a national directorate and two representatives from each of the country’s nine regions. One of the parties that so registered, the Independent Liberal Party (PLI) asked to withdraw from the contest four days before election day. The Electoral Council ruled that it was too late for a party to pull out but that individual candidates could withdraw their names if they chose. None did so.

Accessibility to the Electorate

Being on the ballot does little good if the bulk of the voters have never heard of you or never hear *from* you. Third parties in the United States are given almost no national media coverage during campaigns. News media focus exclusively on the two major parties, failing even to report the votes that third parties get on election day (usually between one and two million all together), thus treating the minor parties as if they do not exist. Lacking the huge sums available to the major parties, especially the Republicans, the smaller parties are unable to buy major media time and space of their own. The Federal Election Campaign Act of 1974 finances the major parties, giving each tens of millions of dollars for their presidential campaigns, but the smaller parties can obtain federal funds only after they glean 5 percent of the national vote (about 4 million votes for any one party) In sum, they cannot get the money until they get the 5 percent, but they cannot yet the percent until they get the money.

In contrast, the Nicaraguan electoral law provided public financing of 9 million cordobas ($321,000) for each participating party *regardless of size* and guaranteed an equal amount of time each day on the state-run radio stations and television channels. Each party was also permitted to receive unlimited funds from private donors, including people and organizations outside Nicaragua, a provision that worked to the advantage of the centrist and rightist parties. As the campaign got under complaints from the participating parties led to changes in the electoral law, including an increase in radio and television time, an additional 3 million cordobas in government campaign funds for each party, and a lengthening of the campaign period. Parties were also guaranteed access to products in short supply in Nicaragua: paper. printing facilities, transportation and gasoline. The various parties also produced their own party newspapers, together with leaflets and billboards.

Absence of Coercion

Instances of coercion and harassment of candidates have not been an unusual occurrence in U.S. elections. In the United States third-party candidates especially those of a pronouncedly leftist hue have run into difficulties of this sort. Harassment may not be confined to the candidates themselves but may include their supporters and canvassers. In 1972 in Vermont persons who merely signed Communist Party ballot petitions found their names publicized by town clerks in an effort to embarrass them into withdrawing their signatures. Generally though, in modern times American elections have not been marked by violence nor by any serious degree of threat against candidates. The coercions are largely of the legal kind noted earlier which work well enough against third parties. In regard to individual voters, however, it should be noted that not every American citizen has the right to an uncoerced vote, as testified by the continuing need for a Civil Rights Voting Act, the renewal of which President Reagan opposed.

Turning to Nicaragua, we find there were serious acts of violence and murder in the 1984 election — all committed by the force supported by the Reagan administration. The contras killed the presidents of two polling stations and two volunteer workers involved in registration. In the Jinotega mountains, one polling station worker’s throat was cut by the contras in front of his wife and family. On election day a member of the electoral police was shot to death by contras in La Tronica. In all, twelve election workers lost their lives in assaults by counterrevolutionaries .

The election was less than flawless in its procedures, but the overall performance was one that the Nicaraguan democracy can be proud of. There was free and open campaigning in every area of the country except in some war zones. According to estimates by the Supreme Electoral Council, there were some 250 public rallies. In general the election was characterized by untrammeled and vigorous political debate. If the FSLN was instituting a totalitarian regime, it was going about it in the wrong way.

About five of the public rallies were marred by incidents of violence but no serious injuries were reported. During the first months of the campaign a number of parties also reported that their campaign workers had been harassed by members of the FSLN, or that their posters had been destroyed. The Sandinista leadership denounced these incidents and they seemed to diminish thereafter. In addition, several rallies held by the Nicaraguan Democratic Coordinating Committee (CDN). a coalition of conservative business-oriented parties that abstained from the election, were disrupted by fights between CDN supporters and Sandinista counterdemonstrators. These rallies were technically illegal since the CDN had refused to participate in the election and indeed spent its time during the campaign attacking the electoral system itself. Once the CDN decided to conduct what seemed like a sabotage of the electoral effort (in the eyes of FSLN supporters), clashes with counterdemonstrators were difficult to avoid.

Because of these incidents, Arturo Cruz claimed that he was attacked by ‘mobs’ and that free electoral competition did not exist. It should be recalled that the country is at war and that Cruz openly identified with the enemy and was not at any time functioning as a legal or serious candidate. When Cruz, a banker in Wellington, arrived in Managua five months before the election, the CDN suddenly announced he would be their unified presidential candidate. Without officially registering as a candidate, Cruz toured the country for several days, drawing small crowds As suddenly as he arrived, he left, announcing he would not run under the prevailing electoral conditions. Throughout this period the U.S. media and the U.S. government described him as the “major opposition candidate” and treated his nonparticipation as evidence that the election was an unfair and meaningless exercise. In conflict with this view is the one expressed in the report, cited herein, by U.S. citizens in Nicaragua:

In general, our perception of the electoral campaign period is that the harassment and fistfights were scattered incidents that did not affect the generally free atmosphere of the electoral process. We found our neighbors and co-workers unafraid to voice their opinions, and heard and read virulent criticism of the FSLN. We know of no pressure on Nicaraguan to vote for the Sandinista Front. In particular, we found no truth in the charge made by _La Prensa_ that the cards which entitle families to receive subsidized food allotments were controlled in a concerted effort to influence Nicaraguans” votes. We conclude that the electoral campaign provided Nicaraguans with abundant information on which to base a free decision about their vote.

A similar conclusion was reached by the 460 official observers from all over the world who were free to check out all aspects of the voting process and ballot counting. None of the eleven participating parties filed any charges of fraud.

System of Representation

The FSLN won 64.9% of the vote, a victory that was only a few percentage points higher than the one enjoyed by Ronald Reagan in 1984. The two runner-up parties, both center-rightist, won 13% and 9% respectively. The National Assembly seats were allocated according to proportional representation so that minority parties were assured of 35 of the 96 seats (including six seats that under the electoral law are allotted to the losing presidential candidates of each party). All this was dismissed by Reagan as “an electoral farce without any meaningful political opposition.”

In contrast, the single-member-district electoral system used in the United States is much less representative and therefore less democratic. The party that polls a plurality of the vote, be it 40, 50 or 60 percent, wins 100 percent of a district’s representation, while smaller parties, regardless of their vote, receive zero representation. Proportional representation provides a party with legislative seats roughly in accordance with the percentage of votes it wins, thus assuring minor parties of some parliamentary presence. But the single-member, winner-take-all system magnifies the strength of the major parties and leaves the minor parties with a percentage of seats (if any) that is far lower than its percentage of votes. The winner-take-all system deprives third parties not only of representation but eventually of voters too, since not many citizens wish to “waste” their ballots on a party that seems incapable of establishing a legislative presence

Minorities

There are other criteria by which the American and Nicaraguan democracies might he compared. For instance, there is the treatment of minorities. Much is made of the Sandinistas’ forced relocation of Miskito Indians during a time of serious border attack, a policy that quickly proved not only wrong but in some instances wrongful. Today Managua is now trying to undo its previous policy and resettle the Miskito on their lands, an approach that compares favorably with the U.S. treatment of Native American Indians, to say the least, and with the forced relocation of the Japanese into concentration camps during World War II, uprooting them from California communities, that — unlike Nicaragua — were never threatened by enemy invasion. Nor did the U.S. government ever compensate the Japanese for the losses they sustained in the way of homes, businesses and farms

Political Dissent

There is the more general question of Freedom of communication for dissenting ideas. La Prensa is not the only opposition voice in Nicaragua. About half of the radio and television stations in the country are privately owned and most of these give the government a daily ideological pounding that makes National Public Radio look like the tepid establishment mouthpiece it is. The various political parties also produced their own newspapers during the campaign. There is a war going on in Nicaragua. The country is encircled by hostile forces. has endured invasions on both of its borders and has suffered much loss of life and destruction of property. Yet the censorship imposed is no worse and probably less restrictive than what the U.S. government imposed during World War II, and Managua’s treatment of dissenters and collaborators has been far more tolerant and liberal than the treatment accorded Tory sympathizers during and immediately after the American revolution or dissenters who received long prison terms during World War I.

In the United States, dissenting views that go beyond the mainstream. or even much left of center, are rarely allowed time or space in the major media, but are consigned to small-circulation magazines that teeter on the edge of insolvency. In short, there is a greater plurality of ideas, ideologies, and debate in Nicaragua than in the United States. On this score Nicaragua is a more open, more pluralistic society. It may not always remain so however. Subject to enough threat and siege, assault and murder, the Nicaraguans will start tightening up, choosing security over dissent, survival over pluralism. Indeed, it is miraculous that they haven’t already done so. The signs are there; President Daniel Ortega has said: “In the hardest moments we have to convert the defeats into more ideological unity, more political unity … [and] more organization.” (Miami Herald, August 4, 1985).

If the U.S. Government were really interested in encouraging pluralistic dissent in Nicaragua it would pursue a policy quite the opposite of the one now in the saddle, offering Managua friendship and support and the hope for peaceful independence and security. Democracy is a delicate flower that does not do well when repeatedly stomped upon.

Religious Freedom

The Reagan administration has charged that there is religious persecution in Nicaragua. But the Catholic church is alive and well. Elements of its clergy and laity can be found playing prominent roles on both sides within Nicaragua, struggling hard to build — or destroy — the revolution. Religious practice is not interfered with. The Rev. Miguel Gray, a Nicaraguan Baptist minister, hailed the religious freedom enjoyed in that country and pointed to the building of 19 additional churches since 1979 in a desperately poor country where not too many buildings of any kind are going up.

The level of religious tolerance in the United States today is as good as might be found anywhere. But in recent years the disturbing intolerance manifested by such groups as the Moral Majority, and the President’s open association with the religious Right, including his announcement that “ours is a Christian nation,” might cause us to give more attention to the question of religious tolerance here at home.

Human Needs

If democracy means more than a set of procedures but implies something, about the substantive conditions of life, then here too poor Nicaragua looks better than rich America in the era of Ronald Reagan. Decades of colonialism, Somocista pillaging, earthquake, revolution and counterrevolution, have left Nicaragua with a legacy of extreme poverty, yet the very worst is not happening to the poor citizens of that country as it is to the poor on the streets in Washington D.C.; no one is starving and no one has been tossed aside like so much human refuse.

Finally, in comparing Nicaragua with the United States. we might consider the degree to which each country is interfering with the political development and security of the other. As Reagan himself aptly put it: “Democracies do not spend a lot of money on arms, build large armies or invade or destabilize their neighbors.” With typical Orwellian inversion he was aiming this remark at Nicaragua but it applies most perfectly to hi own administration, which spends more money on arms and more time destabilizing and invading neighbors than we could ever imagine Nicaragua doing. The truth is also inverted when Reagan calls the Sandinistas “terrorists.” To be sure, there is plenty of terrorism going on in Nicaragua and plenty being exported to other countries in Central America, but it is conducted by contra mercenaries and Honduran, Guatemalan, and Salvadoran death squads and military, all financed and advised by the U.S.

Those “democratic socialist” critics on the left, who give qualified and skittish support to Nicaragua, who are quick to point out how they have “problems” with some of the things the Sandinistas are doing, who impose flawless democratic standards upon a tiny country that is under mortal siege from the Yankee Colossus, those critics might want to consider the realities of the situation. It is the United States which should be the object of their professedly democratic concerns; it is the U.S. which falls so dismally short of practicing the democratic pluralism it preaches to others, exporting violence and terrorism and pummeling a smaller neighbor that is trying to develop a democratic society of its own.

If one criterion of democracy is that a country not act like a thug and aggressor in its dealings with another country even to the point of refusing to show up in (world) court to defend itself when so charged — then United States under Reagan comes off looking tar less fair, less open, and less democratic than Nicaragua.

(*) Michael Parenti writes and lectures frequently on U.S. domestic and foreign politics. His most recent book is _Inventing Reality: The Politics of the Mass Media_ (New York: St Martin’s Press, 1986).

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Michael Parenti: The Costs of Counterrevolution: Must We Ignore Imperialism?

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The following are excerpts from the book “The Sword and the Dollar: Imperialism, Revolution, and the Arms Race” by Michael Parenti, published by St. Martin’s Press, 1989.

The Costs of Counterrevolution

Throughout the 1980s, the counterrevolutionary mercenaries who have waged war against such countries as Nicaragua, Angola, and Mozambique, were described as “guerrillas.” In fact, they won little support from the people of those countries, which explains why they remained so utterly dependent upon aid from the United States and South Africa. In an attempt to destroy the revolutionary economy and thus increase popular distress and discontent, these counterrevolutionaries attacked farms, health workers, technicians, schools, and civilians. Unlike a guerrilla army that works with and draws support from the people, the counterrevolutionary mercenaries kidnap, rape, kill and in other ways terrorize the civilian population. These tactics have been termed “self-defeating,” but they have a logic symptomatic of the underlying class politics. Since the intent of the counterrevolutionaries is to destroy the revolution, and since the bulk of the people support the revolution, then the mercenaries target the people.

In Mozambique, for example, over a period of eight years the South African-financed rebels laid waste to croplands, reducing the nation’s cereal production enough to put almost 4 million people in danger of starvation. The rebels destroyed factories, rail and road links, and marketing posts, causing a sharp drop in Mozambique’s production and exports. They destroyed 40 percent of the rural schools and over 500 of the 1,222 rural health clinics built by the Marxist government. And they killed hundreds of unarmed men, women, and children. But they set up no “liberated” areas and introduced no program for the country; nor did they purport to have any ideology or social goals.

Likewise, the mercenary rebel force in Angola, financially supported throughout the 1980s by the apartheid regime in South Africa and looked favorably upon by the Reagan administration, devastated much of the Angolan economy, kidnapping and killing innocent civilians, displacing about 600,000 persons and causing widespread hunger and malnutrition. Assisted by White South African troops, the rebels destroyed at least half of Angola’s hospitals and clinics. White South African military forces, aided by jet fighters, engaged in direct combat on the side of the counterrevolutionaries. The rebel leader, Jonas Savimbi, offered no social program for Angola but was lavish in his praise of the apartheid rulers in Pretoria and critical of Black South African leaders.

So with the contra forces that repeatedly attacked Nicaragua from Honduras for some seven years. In all that time they were unable to secure a “liberated” zone nor any substantial support from the people. They represented a mercenary army that amounted to nothing much without US money-and nothing much with it, having failed to launch a significant military offensive for years at a time. Like other counterrevolutionary “guerrillas” they were quite good at trying to destabilize the existing system by hitting soft targets like schools and farm cooperatives and killing large numbers of civilians, including children. (While the US news media unfailingly reported that the Nicaraguans or Cubans had “Soviet-made weapons,” they said nothing about the American, British, and Israeli arms used by counterrevolutionaries to kill Angolans, Namibians, Black South Africans, Western Saharans, Nicaraguans, Guatemalans, and Salvadorans.)

Like counterrevolutionaries in other countries, the Nicaraguan contras put forth no economic innovations or social programs other than some vague slogans. As the New York Times reported, when asked about “the importance of political action in the insurgency” the contra leaders “did not seem to assign this element of revolutionary warfare a high priority.” They did not because they were not waging a “revolution” but a counterrevolution. What kind of a program can counterrevolutionaries present? If they publicize their real agenda, which is to open the country once more to the domination of foreign investors and rich owners, they would reveal their imperialist hand.

Like most of the Third World, Nicaragua during the Somoza dictatorship was one of imperialism’s ecological disasters, with its unrestricted industrial and agribusiness pollution and deforestation. Upon coming to power, the Sandinistas initiated rain forest and wildlife conservation measures and alternative energy programs. The new government also adopted methods of cutting pesticides to a minimum, prohibiting the use of the deadlier organochlorides commonly applied in other countries. Nicaragua’s environmental efforts stand in marked contrast to its neighboring states. But throughout the 1980s, the program was severely hampered by contra attacks that killed more than thirty employees of Nicaragua’s environmental and state forestry agencies, and destroyed agricultural centers and reclamation projects.

The US government is ready to accept just about anyone who emigrates from a Communist country. In contrast, the hundreds of millions of Third World refugees from capitalism, who would like to come to this country because the conditions of their lives are so hopeless, are not allowed to come in …

*

Must We Ignore Imperialism?

Woodrow Wilson, 1907

Since trade ignores national boundaries and the manufacturer insists on having the world as a market, the flag of his nation must follow him, and the doors of the nations which are closed against him must be battered down. Concessions obtained by financiers must be safeguarded by ministers of state, even if the sovereignty of unwilling nations be outraged in the process. Colonies must be obtained or planted, in order that no useful corner of the world may be overlooked or left unused.

Ronald Reagan

What I want to see above all else is that this country remains a country where someone can always be rich. That’s the thing we have that must be preserved.

Jeff McMahan

U.S. reasons for wanting to control the third world are to some extent circular. Thus third world resources are required in part to guarantee military production, and increased military production is required in part to maintain and expand U.S. control over third world resources …. Instrumental goals eventually come to be seen as ends in themselves. Initially the pursuit of overseas bases is justified by the need to maintain stability, defend friendly countries from communist aggression, and so on-in other words, to subjugate and control the third world; but eventually the need to establish and maintain overseas bases becomes one of the reasons for wanting to subjugate and control the third world.

Henry Kissinger, June 27, 1970 about Chile

I don’t see why we need to stand by and watch a country go Communist because of the irresponsibility of its own people.

*

Against Imperialism

The people who make US foreign policy are known to us – and they are well known to each other. Top policymakers and advisors are drawn predominantly from the major corporations and from policy groups like the Council on Foreign Relations, the Committee for Economic Development, the Trilateral Commission, the Business Roundtable, and the Business Council. Membership in these groups consists of financiers, business executives, and corporate lawyers. Some also have a sprinkling of foundation directors, news editors, university presidents, and academicians.

Most prominent is the Council on Foreign Relations (CFR). Incorporated in 1921, the CFR numbered among its founders big financiers such as John D. Rockefeller, Nelson Aldrich, and J. P. Morgan. Since World War II, CFR members have included David Rockefeller, chairman of Chase Manhattan Bank (and erstwhile CFR president); Allen Dulles, Wall Street lawyer and longtime director of the CIA; and, in the 1970s, all the directors of Morgan Guaranty Trust; nine directors of Banker’s Trust; five directors of Tri-Continental holding company; eight directors of Chase Manhattan; and directors from each of the following: Mellon National Bank, Bank of America, General Motors, Ford, Chrysler, Standard Oil of New Jersey, General Electric, General Dynamics, Union Carbide, IBM, AT&T, ITT, and the New York Times (a partial listing).

One member of the Kennedy administration, Arthur Schlesinger, Jr., described the decision-making establishment as “an arsenal of talent which had so long furnished a steady supply of always orthodox and often able people to Democratic as well as Republican administrations. President Kennedy’s secretary of state was Dean Rusk, president of the Rockefeller Foundation and member of the CFR; his secretary of defense was Robert McNamara, president of Ford Motor Company; his secretary of the treasury was C. Douglas Dillon, head of a prominent Wall Street banking firm and member of the CFR. Nixon’s secretary of state was Henry Kissinger, a Nelson Rockefeller protégé who also served as President Ford’s secretary of state. Ford appointed fourteen CFR members to his administration. Seventeen top members of Carter’s administration were participants of the Rockefeller-created Trilateral Commission, including Carter himself and Vice President Walter Mondale. Carter’s secretary of state was Cyrus Vance, Wall Street lawyer, director of several corporations, trustee of the Rockefeller Foundation, and member of the CFR.

Reagan’s first secretary of state was Alexander Haig, former general and aide to President Nixon, president of United Technologies, director of several corporations including Rockefeller’s Chase Manhattan Bank, and member of the CFR. Reagan’s next secretary of state was George Shultz, president of Bechtel Corporation, director of Morgan Guaranty Trust, director of the CFR, and advisor of the Committee for Economic Development (CED). Reagan’s secretary of defense was Caspar Weinberger, vice president of Bechtel, director of other large corporations, and member of the Trilateral Commission. The secretary of treasury and later chief of staff was Donald Regan, chief executive officer of Merrill, Lynch, trustee of the CED, member of the CFR and of the Business Roundtable. Reagan’s CIA director, William Casey, was director of the ExportImport Bank, head of the Securities and Exchange Commission under Nixon, and partner in a prominent Wall Street law firm. At least a dozen of Reagan’s top administrators and some thirty advisors were CFR members.

Members of groups like the Council on Foreign Relations and the Trilateral Commission have served in just about every top executive position, including most cabinet and subcabinet slots, and have at times virtually monopolized the membership of the National Security Council, the nation’s highest official policymaking body.’ The reader can decide whether they compose (1) a conspiratorial elite, (2) the politically active members of a ruling class, or (3) a selection of policy experts and specialists in the service of pluralistic democracy.

These policymakers are drawn from overlapping corporate circles and policy groups that have a capacity unmatched by any other interest groups in the United States to fill top government posts with persons from their ranks. While supposedly selected to serve in government because they are experts and specialists, they really are usually amateurs and “generalists.” Being president of a giant construction firm and director of a bank did not qualify George Shultz to be Nixon’s secretary of labor nor his secretary of the treasury. Nor did Shultz bring years of expert experience in foreign affairs to his subsequent position as Reagan’s secretary of state. But he did bring a proven capacity to serve well the common interests of corporate America.

Rather than acting as special-interest lobbies for particular firms, policy groups look after the class-wide concerns of the capitalist system. This is in keeping with the function of the capitalist state itself. While not indifferent to the fate of the overseas operations of particular US firms, the state’s primary task is to protect capitalism as a system, bolstering client states and opposing revolutionary or radically reformist ones.

Far from being powerless, the pressure of democratic opinion in this country and abroad has been about the only thing that has restrained US leaders from using nuclear weapons in Vietnam, and intervening with US forces in Angola, Nicaragua, and elsewhere. How best to pursue policies that lack popular support is a constant preoccupation of White House policymakers. President Reagan’s refusal to negotiate with the Soviets in the early 1980s provoked the largest peace demonstrations in the history of the United States. Eventually he had to offer an appearance of peace by agreeing to negotiate. To give this appearance credibility, he actually had to negotiate and even reluctantly arrive at unavoidable agreement on some issues, including the 1987 INF treaty.

Evidence of the importance of mass democratic opinion is found in the remarkable fact that the United States has not invaded Nicaragua. Even though the US had a firepower and striking force many times more powerful than the ones used in the previous eleven invasions of Nicaragua, and a president (Reagan) more eager than any previous president to invade, the invasion did not happen. Not because it would have been too costly in lives but because it would have been politically too costly. President Reagan would not have balked at killing tens of thousands of Nicaraguans and losing say 5,000 Americans to smash the Red Menace in Central America. When Marines were blown away in one afternoon in Lebanon, Reagan was ready to escalate his involvement in that country. Only the pressure of democratic forces in the USA and elsewhere caused him to leave Lebanon and refrain from invading Nicaragua. He did not have the political support to do otherwise. Invasion was politically too costly because it was militarily too costly even though logistically possible. It would have caused too much of an uproar at home and throughout Latin America and would have lost him, his party, and his policies I too much support.

The policies pursued by US leaders have delivered misfortune upon countless innocents, generating wrongs more horrendous than any they allegedly combat. The people of this country and other nations are becoming increasingly aware of this. The people know that nuclear weapons bring no security to anyone and that interventions on the side of privileged autocracies and reactionary governments bring no justice. They also seem to know that they pay most of the costs of the arms race and many of the costs of imperialism. From South Korea to South Africa, from Central America to the Western Sahara, from Europe to North America, people are fighting back, some because they have no choice, others because they would choose no other course but the one that leads to peace and justice.

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Party of Labor of Iran (Toufan): Solidarity with Syria

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The English Facebook page of the Party of Labour of Iran (Toufan) has interviewed the comrade in charge of the Office of Foreign Relations of the Party, Comrade Jaafar Paknia, on the situation in Syria.

The following is the text of the interview.

Comrade Jaafar, thank you for the time you are spending with us for this interview. As you know, due to the Russian aerial bombardment and the destruction of the bases of Daesh (ISIS) and other terrorist groups, the balance of power has changed in Syria. The regime of Basher Assad has gone on the offensive, and its forces have advanced significantly. The Turkish government of Erdogan has violated international norms and regulations and has frantically bombarded the bases of the Kobane Kurds and has declared its opposition to any autonomy for the Syrian Kurds. How do you evaluate these new developments in Syria?

The adventurist policy of Erdogan’s government, a government that is sunk in the dream of the revival of “Great Ottoman Empire” and that shamelessly interferes in the internal affairs of the countries of the region has faced disgraceful defeat. This is clearly a sign of political shortsightedness of the present leadership of Turkey. By sending the Syrian refugees to Europe, Erdogan wanted to pressure the European governments to agree with his policy of toppling the legal and legitimate government of Assad and to pretend that only through NATO involvement in Syria and its support for terrorist organizations and eventually through the overthrow of the Syrian government, it is possible to stop the influx of refugees to Europe. Erdogan’s inhumane conspiracy has become a policy of instigation, war, and destruction in the region. This policy was rejected by the European governments, and consequently Turkey’s shortsighted policy faced a dead end. Erdogan asked for three billion Euros from the European countries as blackmail to stop the influx of refugees to Europe.

The gains of the Syrian army against Daesh through Russian bombardment are increasing daily. These gains have encouraged the people in the Daesh-controlled regions to resist and to participate in the war against the terrorist organizations. ISIS has chosen the “flight” over “Heaven”. These terrorists are returning to their homelands by the scores. The imperialist-trained Daesh and Jihadists have spread their terror campaigns to their motherlands. Though France has fallen victim to terrorist operations, it has not stopped interfering in the affairs of the Middle Eastern countries. The Western imperialist countries that supported Daesh and other terror groups in killing 300 thousand Syrians will not escape these terror campaigns. Turkey itself will fall victim to Daesh’s terror campaign soon.

The government of Erdogan that continues the criminal fascist suppression and bombardment of PKK and the Kurdish people is extremely frightened by the recent victories of the Syrian government over the terrorist groups, and it is asking Saudi Arabia and Qatar to jointly dispatch their armies to Syria to “fight” Daesh. What a joke! What a lie! These countries have been supporting, training, arming, and financing ISIS for the past five years. Even Barak Obama and NATO and EU officials are hesitant about the effectiveness of Erdogan’s adventurist policies. The armed forces of Turkey enter Syria only for the purpose of destroying the democratic achievements of the Kobane Kurds and to fight against the Syrian army. This is obviously in violation of the sovereignty and territorial integrity of Syria.

Some hold the opinion that Russian bombardment of Daesh has made the situation worse and has killed many civilians, that Russia’s objective in its rivalry with the U.S. imperialists is to preserve and strengthen its interest in Syria and the Region, and that Russian interference in the Middle East is an imperialist act that should not be supported. What is your opinion on these issues?

Before we talk about the class nature of the Russian establishment, we must clarify the nature of the war that is being waged in Syria and the Middle East. We must analyze the reasons why the Western imperialists headed by the U.S. and their lackeys and allies in the region such as Saudi Arabia, Qatar, Turkey, etc. want to overthrow the legal government of Syria. Isn’t this policy of aggression against Syria consistent with the doctrine of establishing the “Greater Middle East”? Isn’t this the continuation of the policy of military aggression against Iraq, Afghanistan, Libya, etc.? Isn’t this policy in the interest of Zionism and world reaction? Do China and Russia desire to disintegrate Syria and split it into pieces?

It must be emphasized that Syria has political independence and therefore has the right to freely seek help from any force or country in order to preserve its national independence and territorial integrity. This policy of seeking assistance is not new in the struggle of the people of the world. In the war that is imposed upon Syria, the condemnation of the Western aggressors and their regional allies must occupy the first place. These aggressors are seeking the total destruction and disintegration of Syria. Furthermore, their objective is not limited to the overthrow of Assad’s regime. The suppression of Lebanon’s resistance movement, aggression against Iran, and the dispatch of terrorist forces to the borders of Russia all will come next. The U.S. strategy of “New World Order” is to weaken and remove the allies of China and Russia, to subdue these two imperialist rivals, and to impose its hegemony on the globe. The fact is that Eastern imperialists presently do not have the necessary military power or preparation to wage war on the Western united military forces of NATO led by the U.S. In the present condition, it is NATO that has military superiority and violates and threatens the independence, territorial integrity, and the rights of nations to self determination. Western imperialism, headed by the U.S., is the source of all present wars and is responsible for the flight of millions of people from their homelands in the Middle East, Horn of Africa, Yugoslavia, and Ukraine. 

Russia and China vetoed the U.S. proposal in the UN Security Council and have expressed many times their opposition to the bombardment of Syria. This is a positive stand, as were the stands of Germany and France in opposition to the U.S. invasion of Iraq. It is clear that behind these stands and oppositions lie economic and political interests and motives. A political party, while clarifying the nature of the war and of the forces involved, must adopt its tactic. The independent state of Syria, as any independent state, can make use of the present world contradictions to preserve its independence; otherwise, it will not overcome the aggression imposed on it. One may simplify a complicated political question and raise a general political slogan and put his mind at ease by declaring war on all forces involved and then watch the development of the events. This is not responsible conduct and it is inconsistent with Marxism and Leninist tactics. Our Party emphasizes that we must defend the independence and territorial integrity of the countries that face imperialist military aggression. This defense is a defense for rights of nations to self-determination by their own people.

We must add that Saudi, Qatar, and Turkey’s opposition to Syria is over the export of natural gas from the region to Europe. Iran, Iraq, and Syria planned for a ten-billion-dollar project for the construction of a pipeline to export Iran’s natural gas to Europe starting in 2010. In 2012, a Memorandum of Understanding was signed by these three countries. Two weeks later, armed clashes started in Syria. Armed terrorist groups were sent to Syria through northern and southern borders. Qatar, Saudi Arabia, and Turkey utilized their means to overthrow the regime of Assad. Qatar now fights for a bigger share of the market for its natural gas, and Saudi Arabia and Turkey want the gas pipelines to pass through their countries in order to become a broker for the export of Qatar’s natural gas to Europe and to collect transit fees.

Western media claim that Russian bombardments of Syria have killed many thousands of innocent people and that Russia is responsible for the continuation of the war and the migration of hundreds of thousands of residents. What are your views on these claims?

Western media lie about the events in Syria and also fabricate stories consistent with the official line of their governments. The Russian fighter jets bomb the bases and positions of Daesh and some other terrorist groups and have significantly weakened Daesh’s grip on the regions under their control. Russia displayed satellite pictures of stolen oil tankers going from Syria to Turkey. Daesh sells the stolen oil to Turkey at a low price, and Turkey offers it to the world at the market price. Russian jet fighters bombed many hundreds of these oil tankers.

Assad’s victories over Daesh and over the conspiracies and plots of the Western imperialists are very bitter for Turkey, Saudi Arabia, the U.S., and the Western media. These conspirators try to disrupt and hinder the fight against the terrorists who have destroyed Syria. European countries that are vulnerable and are threatened by the terrorist actions want to stop their losses. They see that their policy of toppling the legal government of Assad has faced defeat and that their hopes are dashed, though they – with the help from reactionary regimes of the region such as Kuwait, Qatar, Saudi Arabia, Turkey, and Jordon – made use of everything they could, including the violation of the UN Charter and of the rights of nations to defeat Assad. Now they are interested in reduction of tension in the region. They see the reduction of tension in the region as useful to their interests and to the normalization of relations with Russia. The government of Erdogan that used Daesh of Arab, Turk, Turkmen, Chechen, Dagestan, and European nationalities to attack Syria now sees that the terrorist forces are on the run and are facing defeat followed by another defeat. Erdogan, with the hope of occupying and annexing northern Syria to Turkey, has invented a Turkmen national minority in Syria that wants to join Turkey. Turkmen who are allies of Daesh and who behead Arabs and Kurds are Erdogan’s brothers and friends and are defended as “non-terrorist” opposition. The Russian jets are making these terrorists martyrs for Erdogan. And of course, the jets that make these Turkmen martyrs have to be shut down by the non-terrorists provided that the U.S. has expressed its consent. With the defeat of Daesh, the Syrian Kurdish forces are gaining strength, and Erdogan is losing the hope to split Syria. Obama and Erdogan play a sly and hypocritical role in the fight against Daesh.

In the present situation, Russians and Assad’s army have no interest in bombarding the civilian regions. We should mention that long before the Russian military involvement in Syria, more than 150 thousand terrorists from 80 countries, financed by Saudi Arabia and Qatar and the U.S. and Europe, were mobilized to destroy and attack Syria. Now they are defeated and are on the run. The Western news media tries to instigate public opinion against the regime of Bashar Assad by engineering lies and distributing photo shopped pictures.

What is the future of the regime of President Assad? What stand are the people taking in this situation?

As I have mentioned several times, the U.S. objective is to overthrow the regime of Assad in the framework of “humanitarian involvement”. The U.S. imperialists and their allies want to divide Syria into four regions: a Sunni region in Damascus and its suburbs, the Druze region in the Golan Heights, the Alavi region in Antakya region, and a Kurdish region in northeastern Syria. This would make Syria a weak, dependent, and fragmented country that serves the strategic interest of the U.S. and Israel and their allies. The silence of the so called human rights organizations on the violation of the rights of nations by the U.S. imperialists shows the hypocrisy of the fake human rights organizations.

It must be said that the overthrow of the regime of Bashar Assad by the hands of the Syrian people led by the working class and for the purpose of establishing freedom, social justice, and the preservation and deepening of independence of Syria would be a revolutionary act that serves the people of Syria and of the entire region. The toppling of the Syrian regime by the imperialist powers is neither in the interest of the Syrian people nor in the interest of the people of the region. Parties and organizations that have not learned from the experience of the occupations of Iraq, Libya, and Afghanistan and that are still repeating the theories of “fight against all reactionary forces” and resolving “all social contradictions” at the same time understand neither tactics nor revolutionary politics. They are sunk in the Trotskyite quagmire of a “fight against two reactionary poles”. These forces do not serve the people. On the contrary, they sabotage the national and liberation struggles of the people against imperialist aggression and invasion. It is the responsibility of the revolutionary and progressive forces to resolutely expose these deviated and decaying political currents that damage the movement under the name of “communist” and “left”.

Today, the Western imperialists see that a significant section of Syrians, due to the destructive actions of the dark force of Daesh, have lined up behind Assad’s regime and that not by any means will the Syrian people “rise up” against the “dictator”. The U.S. imperialists and their allies are forced to talk about peace (!), but in practice, they beat the war drums on all fronts. 

Source

William Blum on the “Death of Socialism” in the 20th Century

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“The boys of Capital, they also chortle in their martinis about the death of socialism. The word has been banned from polite conversation. And they hope no one will notice that every socialist experiment of any significance in the twentieth century — without exception — was either overthrown, invaded, corrupted, perverted, subverted, destabilized, or otherwise had life made impossible for it, by the United States and its allies. Not one socialist government or movement — from the Russian Revolution to the Sandinistas in Nicaragua, from Communist China to the FMLN in El Salvador — not one was permitted to rise or fall solely on its own merits; not one was left secure enough to drop its guard against the all-powerful enemy abroad and freely and fully relax control at home. It’s as if the Wright brothers’ first experiments with flying machines all failed because the automobile interests sabotaged each test flight. And then the good and god-fearing folk of the world looked upon these catastrophes, nodded their heads wisely, and intoned solemnly: Humankind shall never fly.”

— William Blum, “Killing Hope: US Military And CIA Interventions Since World War II.”

Lin Biaoism and the Third World: How Idealism Distorts Class

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by Espresso Stalinist

An odd phenomenon is haunting the halls of Maoism – a chauvinist set of ideas loosely forged from the writings of Chinese military officer and politician Lin Biao. These ideas, to the extent to which they form coherent ideology at all, can roughly be termed “Lin Biaoism.” To be perfectly clear, I am under no impression that “Lin Biaoism” is an entirely new ideology. Lin Biao’s works are not significant enough to constitute a new stage of revolutionary science. What does exist is a wing of Maoism, usually associated with the “third-worldist” variety, that upholds the works of Lin Biao in theory and practice. The ideology, such as it is, is not worth refuting. However, its underlying assumptions about proletarian internationalism, imperialism, revolutionary theory and practice are.

I fully expect upon publication these thoughts will have piles of ashes heaped upon them as “first worldism,” as “a total misrepresentation” of the ideas I criticize, and overall rejection of this piece as a reactionary and revisionist writing dedicated to attacking Lin Biao’s theories. But this is par for the course with “third-worldists” of all kinds, who much like anarchists dismiss all criticisms by claiming the author knows not what they criticize. In this essay, I am not concerned with what I allegedly do not know – I am only concerned with what we do know. In this case, what we know about the problems in Lin Biao’s theories.

Lin Biao (1907-1971) was a Chinese revisionist military officer and politician. Born in December 5th, 1907, he graduated from the famous Whampoa Military Academy, then under the command of Chiang Kai-shek. After graduation he joined the armed forces of the Kuomintang (KMT) or Nationalists. During the Northern Expedition he joined the Communist Party. Following the 1927 Shanghai massacre of thousands of workers, trade unionists and Communist Party members, which began the Chinese Civil War, Lin defected to the Red Army. He participated in the Long March and became known as one of the CPC’s most brilliant military commanders and an authority on guerrilla warfare. During the Japanese invasion of China, Lin commanded troops in the Battle of Pingxingguan, one of the few battlefield successes for the Chinese during the first period of the Second Sino-Japanese War. He was forced to retire from active service in 1937 after a serious battlefield injury complicated by tuberculosis and left for Moscow, where from 1937 to 1942 he acted as the representative of the CPC to the Executive Committee of the Communist International, or Comintern.

After the end of World War II and the Soviet liberation of Manchuria from the Japanese, fighting resumed between the Communists and Nationalists. Lin led victorious campaigns of the People’s Liberation Army (PLA) in Manchuria and throughout Northern China against the KMT forces, including the famous Pingjin Campaign, which led to the liberation of Beijing in 1949. His forces then resumed attacks on the KMT in the southeast, which led to securing the major cities of Wuhan and Guangzhou. He was named one of the “Ten Marshals” after the Communist victory and the proclamation of the People’s Republic of China in 1949. Lin mostly abstained from participating politics in the 1950s. In 1962 Lin succeeded Peng Dehuai as commander of the PLA, starting a rectification program among officers and soldiers stressing political education, eventually culminating in the abolition of ranks in the PLA. Lin would rise to political prominence again during the Cultural Revolution.

Lin Biao was the most prominent supporter of the cult of personality around Mao, working to develop it within the PLA in particular. In 1964 it was he who compiled some of Mao’s writings into a handbook, Quotations from Chairman Mao Tse-tung, also known as the Little Red Book, and ensured it was mass-produced and distributed, first within the PLA, and then throughout the entire People’s Republic.

In September 1965, Lin Biao’s most famous work, “Long Live the Victory of People’s War!” was published, which contains the vast majority of his political theories. It heavily promoted Mao Tse-tung’s theory of people’s war:

“Comrade Mao Tse-tung’s theory of people’s war has been proved by the long practice of the Chinese revolution to be in accord with the objective laws of such wars and to be invincible. It has not only been valid for China, it is a great contribution to the revolutionary struggles of the oppressed nations and peoples throughout the world. [….] Comrade Mao Tse-tung’s theory of people’s war is not only a product of the Chinese revolution, but has also the characteristics of our epoch.”

And even proclaimed it to be universal:

“It must be emphasized that Comrade Mao Tse-tung’s theory of the establishment of rural revolutionary base areas and the encirclement of the cities from the countryside is of outstanding and universal practical importance for the present revolutionary struggles of all the oppressed nations and peoples, and particularly for the revolutionary struggles of the oppressed nations and peoples in Asia, Africa and Latin America against imperialism and its lackeys.”

It heavily supported the Maoist theory of the revolutionary movement spreading from the countryside to the cities:

“The countryside, and the countryside alone, can provide the broad areas in which the revolutionaries can manoeuvre freely. The countryside, and the countryside alone, can provide the revolutionary bases from which the revolutionaries can go forward to final victory.”

Lin Biao believed this even to the point of arguing against the modernization of the PLA in favor of people’s war. More significantly, in perhaps the most influential part of his pamphlet to modern-day “Lin Biaoists,” Lin Biao applies the Maoist concept of people’s war to the international situation:

“Taking the entire globe, if North America and Western Europe can be called ‘the cities of the world’, then Asia, Africa and Latin America constitute ‘the rural areas of the world’. Since World War II, the proletarian revolutionary movement has for various reasons been temporarily held back in the North American and West European capitalist countries, while the people’s revolutionary movement in Asia, Africa and Latin America has been growing vigorously. In a sense, the contemporary world revolution also presents a picture of the encirclement of cities by the rural areas. In the final analysis, the whole cause of world revolution hinges on the revolutionary struggles of the Asian, African and Latin American peoples who make up the overwhelming majority of the world’s population.”

At the 11th Plenum of the 8th CC in August 1966, a meeting presided over by Mao and guarded by Lin’s troops, the famous big-character poster reading, “Bombard the Headquarters!” was unveiled, written by Mao himself. This was a declaration of war against the “right” elements Liu Shaoqi, Deng Xiaoping and other leaders of the party apparatus, and the practical launching of what would come to be called the “Great Proletarian Cultural Revolution.” During the Cultural Revolution, after initial control by the Red Guards proved too tenuous the PLA under Lin Biao’s command effectively took over the role of controlling the country previously held by the Communist Party. The GPCR had virtually destroyed the Communist Party and liquidated its organizations, but had greatly strengthened the political role of the army, which largely controlled the provincial Revolutionary Committees and many Ministries and economic enterprises.

The Ninth Congress of the Communist Party of China was held in 1969, during which former President Liu Shaoqi was removed from all posts and expelled from the party. During this Congress Lin built up the cult of Mao more than ever, declaring Mao’s though to be a “higher and completely new stage” of Marxism. He summed up the ideology of Maoism, then called “Mao Tse-tung Thought,” thusly:

“The Communist Party of China owes all its achievements to the wise leadership of Chairman Mao and these achievements constitute victories for Mao Tsetung Thought. For half a century now, in leading the great struggle of the people of all the nationalities of China for accomplishing the new-democratic revolution, in leading China’s great struggle for socialist revolution and socialist construction and in the great struggle of the contemporary international communist movement against imperialism, modern revisionism and the reactionaries of various countries, Chairman Mao has integrated the universal truth of Marxism-Leninism with the concrete practice of revolution, has inherited, defended and developed Marxism-Leninism in the political, military, economic, cultural, philosophical and other spheres, and has brought Marxism-Leninism to a higher and completely new stage. Mao Tsetung Thought is Marxism-Leninism of the era in which imperialism is heading for total collapse and socialism is advancing to world-wide victory. The entire history of our Party has borne out this truth: Departing from the leadership of Chairman Mao and Mao Tsetung Thought, our Party will suffer setbacks and defeats; following Chairman Mao closely and acting on Mao Tsetung Thought, our Party will advance and triumph. We must forever remember this lesson. Whoever opposes Chairman Mao, whoever opposes Mao Tsetung Thought, at any time or under any circumstances, will be condemned and punished by the whole Party and the whole country.”

During his report to the Ninth Congress, Lin went so far as to proclaim that according to Marxist theory, the main component of the state is the military:

“The People’s Liberation Army is the mighty pillar of the dictatorship of the proletariat. Chairman Mao has pointed out many times: From the Marxist point of view the main component of the state is the army.”

Lin Biao was built up as Mao’s successor to such an extent that during the Ninth Congress, one of the very few congresses held in Chinese history, the idea of Lin as successor in the event of Mao’s resignation or death was literally written into the Constitution of the CPC. It was passed on April 14th, 1969. It stated:

“Comrade Lin Piao has consistently held high the great red banner of Mao Tse-tung’s Thought and he has most loyally and resolutely carried out the defended Comrade Mao Tse-tung’s proletarian revolutionary line. Comrade Lin Piao is Comrade Mao Tse-tung’s closest comrade-in-arms and successor.”

This favored position would not last. A mere four years later, on August 1973, the Tenth Party Congress stated:

“The Congress indignantly denounced the Lin Piao anti-Party clique for its crimes. All the delegates firmly supported this resolution of the Central Committee of the Communist Party of China: Expel Lin Piao, the bourgeois careerist, conspirator, counter-revolutionary double-dealer, renegade and traitor from the Party once and for all.”

The events leading up to this posthumous denunciation are highly controversial. Lin Biao, along with several members of his family, died mysteriously in a plane crash over Mongolia in September 1971 in circumstances that are still heavily in dispute. It is generally accepted he was trying to flee to the Soviet Union. According to the official Chinese version of events, Lin Biao had attempted to initiate a pro-Soviet coup d’etat that would topple Mao Tse-tung and Zhou En-lai from power to establish a military dictatorship in China, and when he failed in this endeavor, he attempted to flee and sought refuge in the U.S.S.R. As the plane approached the Mongolian border, a gun fight broke out, causing it to crash. Whatever the case, Lin Biao and all on board died in the crash.

In his political diary, Albanian Marxist-Leninist leader Enver Hoxha characterized the Lin Biao affair as more frivolous than a James Bond thriller:

“The question arises: Why should Lin Piao murder Mao and why take his place, when he himself occupied precisely the main position after Mao, was his deputy appointed by the Constitution and by Mao himself? Lin Piao had great renown in China. The Cultural Revolution, ‘the work of Comrade Mao’, had built up his prestige. Then, what occurred for this ‘mutual political trust and the same ideological conviction’ between Mao and Lin Piao to suddenly disappear to the point that the latter organized an attempt on Mao’s life? And this act looks like an episode from ‘James Bond’”

(Hoxha, Reflections on China Vol. I, p. 465).

The rift between Mao and Lin needs to be expressed in solid political terms and not personal terms such as “lust for power” or “jealously” as bourgeois historians are so fond to do. Hard evidence on this matter seems to be scarce due to a lack of surviving evidence, but a few things are undeniable.

For example, Lin was on his way to the Soviet Union because of a split with Mao and his supporters over domestic and foreign policy. In September 1970, the grouping around Mao Tse-tung pressed for a Fourth Five-Year-Plan, which involved a massive program for mechanization of agriculture to be financed by reducing expenditure on the armed forces. This reduction was to be made possible by bringing about a détente with the United States. Lin Biao’s pro-Soviet faction opposed détente with the U.S. This was denounced by Mao and Zhou’s group as “ultra-leftism.” In December 1970, a movement began for a revival of the provincial Communist Party committees, which had been shattered by the Cultural Revolution. This was strongly opposed by Lin and the army leadership, since it would threaten the military’s ascendancy.

I see only two possibilities to this story, and both are somewhat related:

1) Lin Biao did plan and attempt to carry out a military coup against Mao because he wanted to “save” the country and the party from what he saw as a wrong course, or;

2) It was a conspiracy of the more pro-American elements of the CPC, including Mao and Zhou Enlai, to eliminate the most prominent opponent to their domestic and foreign policy.

In either case, clearly there was a huge rift with Mao’s policies, including regarding military control following the GPCR, and the controversial Chinese foreign policy of the late 1960s and 70s.

It is clear that the contradiction between Mao Tse-tung and Zhou Enlai’s group and Lin Biao’s group was a conflict between the wings of the CPC supporting reconciliation and alignment with U.S. imperialism and modernization of society, and supporting rapprochement with Soviet social-imperialism and the continuation of Lin’s “people’s war’ policies, respectively. In December 1970, Mao Tse-tung said American journalist Edgar Snow that he would like to meet President Nixon, and in July 1971, U.S. diplomat Henry Kissinger made a secret visit to China. People’s Daily announced soon after that Zhou Enlai had extended an invitation to Nixon to visit China. This no doubt further inflamed conflicts, and it was obvious there were rifts in the Party from 1970-71.

Declassified transcripts of Mao’s conversations with Nixon record him making an unmistakable reference to the “Lin Biao Affair” in 1972:

President Nixon: When the Chairman says he voted for me, he voted for the lesser of two evils.

Chairman Mao: I like rightists. People say you are rightists, that the Republican Party is to the right, that Prime Minister Heath is also to the right.

President Nixon: And General DeGaulle.

Chairman Mao: DeGaulle is a different question. They also say the Christian Democratic Party of West Germany is also to the right. I am comparatively happy when these people on the right come into power.

President Nixon: I think the important thing to note is that in America, at least at this time, those on the right can do what those on the left talk about.

Dr. Kissinger: There is another point, Mr. President. Those on the left are pro-Soviet and would not encourage a move towards the People’s Republic, and in fact criticize you on those grounds.

Chairman Mao: Exactly that. Some are opposing you. In our country also there is a reactionary group which is opposed to our contact with you. The result was they got on an airplane and fled abroad.

Prime Minister Chou: Maybe you know this.

Chairman Mao: Throughout the whole world, the U.S. intelligence reports are comparatively accurate. The next was Japan. As for the Soviet Union, they finally went to dig out the corpses, but they didn’t say anything about it.

Prime Minister Chou: In Outer Mongolia.”

Before long, China threw off its former policy of anti-imperialism, arguing for a strengthening of NATO, support for German reunification and West European integration, support for U.S.-Japanese Security Treaty, declining support for national liberation movements in South Asia, its support for reactionary “liberation” movements supported by imperialist powers (such as UNITA in Angola), and its support of the semi-colonies of imperialist powers, such as Iran, Pakistan, Zaire, fascist Chile and the Philippines.

So, now that I’ve finished this grand history lesson, how does this relate back to modern Maoism? More than you might think after reading, actually. Maoist supporters of the “new-democratic” theory of the Chinese Revolution, as well as the peasant-based theory of “people’s war” largely seek their justifications in Lin’s pamphlet. We have already examined Lin’s representation of the international situation in his 1965 pamphlet. Lin Biao, in an attempt to apply the Maoist concept of people’s war to the international struggle, pioneered an early version of Mao’s later “theory of three worlds” which perceives the world as being a global countryside surrounding a global city. His line as expressed in “Long Live The Victory of People’s War!” represents the absolutizing of the contradiction between imperialism and oppressed nations – and that, more than anything else, is what is key. Lin Biao’s ideas do not speak of the contradiction (at the time) between two opposing systems, socialism and capitalism, or of the contradiction between capital and labor in the capitalist countries, or of the contradiction between the imperialist powers. He misunderstands the entire foundation for the modern revolutionary movement, and raises his vision of the “global countryside” surrounding the “global city” out of dialectical context, treating it as the principal contradiction in the world.

Modern third-worldism is largely based on Lin Biaoism, though it has perhaps its earliest roots in the theories of Mirza Sultan-Galiyev. Sultan-Galiyev was a Tatar pan-Islamic nationalist opposed by Lenin and Stalin. He later began conspiratorial activity, including tried to ally with Trotsky but was rejected, and had ties to the anti-Soviet counterrevolutionary Bashmachi movement. Among other beliefs, Sultan-Galiyev thought that the Muslim peoples were “proletarian peoples” and thus national movements among them were socialist revolutions, that in places inhabited by Muslims, the Communist Party should “integrate” with Islam, which should be brought about by a special Muslim party, and that geographically large territorial units should be formed embracing as many Muslims as possible. He had dreams of creating a pan-Turanian Turkish-Tatar state stretching across Central Asia. He was eventually arrested for his conspiratorial activity and died in prison. Like Sultan-Galiyev, Lin Biao’s analysis is not class-based, and in fact Lin’s pamphlet contains theses very similar to that of “Sultan-Galiyevism”:

“If North American and western Europe can be called ‘the cities of the world’, then Asia, Africa and Latin America constitute ‘the rural areas of the world’…the contemporary world revolution…presents a picture of the encirclement of cities by the rural areas. In the final analysis, the whole cause of world revolution hinges on the revolutionary struggles of the Asian, African and Latin American peoples.”

Obviously, no Marxist can deny the contradiction between the imperialist powers and the colonial and semi-colonial countries, which is a major contradiction in the world we live in. Independence and national liberation struggles for independence and national sovereignty led against imperialism is a just struggle which deserves the support of Marxist-Leninists and the world proletariat. But that’s not all Lin Biao does. Here, while recognizing the existence of revolutionary situations and movement in countries in the “third world,” he treats the “third world” as an undifferentiated whole, exaggerating this situation into one in which the entire “third world” is ripe everywhere for revolution. What is also striking about his “countryside versus city” division of the world is his non-class view of the “third world,” its omission of the basic contradiction between the proletariat and the bourgeoisie and its disregarding of classes and class struggle within those countries, and an utter lack of analysis of the class nature of the regimes which rule there. This way the contradiction between the oppressed peoples and the reactionary and pro-imperialist powers is absolutized.

But the modern preachers of Lin Biaoism go further than to label the “third world” as leader of the liberation movement or the main force in the struggle against imperialism – frequently they proclaim it the only revolutionary force in the world. But to speak about the “third world” as the main force against imperialism and as the main force of the revolution such as the followers of Lin Biaoism, of third-worldism and other theories do ignores (or in some cases intentionally glosses over) the objective fact that the majority of the countries of the “third world” are ruled by agents of imperialism and neo-colonialism. The international view of Lin Biaoism belittles the size and importance of the comprador bourgeoisie and other pro-imperialist forces of the “third world.” To speak of the “third world” as a undifferentiated whole without making any distinction between genuine anti-imperialist revolutionary forces and pro-imperialist, reactionary and fascist ruling classes is to abandon the class struggle and the teachings of Marxism-Leninism openly. It means nothing less than to preach opportunism which cause confusion and disorder among the revolutionary proletariat.

Further, Lin Biaoism says that these countries are the “main anti-imperialist force” in the world. It logically stands to reason that it is not the business of revolutionaries to topple this “main force.” By now, it becomes increasingly apparent that Lin Biaoism is not a scientific approach to Marxism and is in opposition to proletarian internationalism. Lin Biao’s theories deny the role of the vanguard party in both the “third world” and the “first world” nations. Lin Biao’s concepts obscure the character of class struggle, creates illusions and misleads the people. Lin Biaoism is claimed by its followers to be the strategy for revolution today, and yet this strategy has no place for the proletariat or the Marxist-Leninist party. It claims to be a valuable contribution towards a proper analysis of the forces of the world, and yet classes are not mentioned.

Lin Biao’s theoretical understanding is eerily similar to that put forward by Karl Kautsky at the beginning of the century. Kautsky, on the eve of the First World War, postulated that in the field of international relations, a new age was approaching “in which the competition among states will be disabled by their cartel relationship.” He argued “there is nothing further to prevent […] finally replacing imperialism by a holy alliance of the imperialists.” This state of affairs is what he referred to as “Ultra Imperialism.” Kautsky falsely predicted the onset of a new phase of the elimination of contradictions between imperialist and capitalist states. This gave way to reformism, since it remained purely focused on combating “hegemonism” and sees imperialism as a policy, which could be adopted or rescinded at the whim of the ruling class, instead of the latest stage in the development of capitalism. Lenin in contrast, viewed imperialism as the highest and last stage of capitalism – monopoly capitalism that needs the domination of other countries and war. Lenin strongly criticized this theory of Kautsky’s, pointing out his denial of the connection between the rule of monopolies and imperialism, as well as his attempts to portray the rule of finance capital as somehow “lessening” the contradictions inherent in the world economy, when in reality it increases and aggravates them. Lenin summed up thusly:

“The question is: what means other than war could there be under capitalism to overcome the disparity between the development of productive forces and the accumulation of capital on the one side, and the division of colonies and spheres of influence for finance capital on the other?”

(V.I. Lenin, Imperialism, the Highest Stage of Capitalism).

Uneven development among nations means that capitalists internationally frequently have radically different interests and not all of these interests can be met by full integration of their economic activity within the global marketplace. Any alliance, any “unity” within the capitalist camp is subject to how it benefits the profits of the individual capitalists within such an alliance. Unlike workers, who are able to reap benefits from the struggles of workers all over the world, a capitalist isn’t necessarily benefited by the success of other capitalists. As capitalists are forced to compete for what they perceive to be a limited number of material and market resources, the bonds which have formerly bound them begin to deteriorate.

Lin Biaoist formulations of the world proclaim no actual, concrete program for anti-imperialist struggle, or even for support of national liberation movements of oppressed peoples. What they do, quite in the style of the idealists of the past, is to cloak the question of revolution in bombastic-sounding phrases. Lin Biaoism implicitly capitulates to imperialism by including the reactionaries and comprador bourgeoisie in the same ranks as the people and the revolutionaries of the “third world.” This can only lead to obscuring the radical contradictions characteristic of the monopoly stage of capitalism. Interestingly, Lin Biao portrays imperialism as the main enemy of the world’s people, and yet the same set of theories were used by Hua Guofeng and Deng Xiaoping to ally themselves with imperialism. This is not just a lesson for those in the “first,” “second” or “third” worlds, but the entire world. While some of the supporters of the theory may disagree with specific tactics in the examples I have cited, the overall logic is inescapable.

Of course, there are a never-ending stream of national-chauvinist Marxists who stand ready and willing to assure us that this position of Lin’s conforms more closely to reality than, say, those of Trotsky, who in this case acts as a stand-in for anyone opposed to Lin Biao’s theories, or J. Sakai’s, or Sultan-Galiyev’s, or whoever they happen to be cheering on. These chauvinists are usually quick to conjure demons from oblivion at the sign of the slightest opposition to their theories, such as “Trotskyism” or “Eurocentric” Marxism. Sometimes they are even brave enough to challenge traditional Marxism, which they characterize as ‘Eurocentric” or “mechanical.” As we all know, Marxism consists of choosing between envisioning a dramatic repetition of the events of the Chinese Revolution on a global scale with isolated urban areas in a sea of peasant revolution, or being accused of Euro-chauvinism ourselves. The endless need of revisionists to figure out which demonstrably incorrect line is “closer” to reality never ceases to amaze me, and the debate between Trotskyism, a stand-in for supposedly “Eurocentric” traditional Marxism and Lin Biaoism and its proclamation that the the entire so-called “third world” or “global south” is ready and ripe for revolution is no exception to that.

Today there is much talk about the “first,” “second” or “third” world, a world of “colonized” countries versus “colonizer” countries, of the “global south versus the global north,” etc. All of these terms, of course, conceal the real class nature of these countries. But this is not all, oh no dear reader, not quite all indeed! For recently, these ideas have further paved the way for its modern adherents to apply class labels to entire nations, saying that the “first world” represents a global bourgeoisie and making such claims as the first world populations not representing the true proletariat. Some go even further, and take Lin Biaoist views to outright denying the first world proletariat’s revolutionary potential, dismissing it as inherently reactionary as a class. At first glance, nothing would appear stranger than a group of so-called Marxists in the first world decrying the revolutionary potential of its people. But in fact, it’s no secret that this odd trend of Maoism has emerged as one of the most outwardly vocal, if not particularly politically effective, voices on the American left in recent years.

Whether they claim there are no significant exploited groups in the first world, or that internally colonized peoples are the only real proletariat, or some other variation thereof, modern third-worldism attempts to peddle the same Lin Biaoist theories, despite what differences they may have. Some confuse class as income, while others do not. Some claim that class is one’s personal ideology, i.e. reactionary workers are bourgeois or labor aristocrat, while others do not. Some, like author J. Sakai, claim that every person of European descent in the United States is a net exploiter from the American colonies onwards, and that the U.S. has no proletariat of its own but exists parasitically on colonial peoples, oppressed nations and national minorities, whom he labels the “true proletariat.” Therefore, the entire white working class is reactionary rather than revolutionary and this has always been the case, and therefore working class solidarity between whites, blacks, Hispanics, Natives, Asians and other peoples is impossible. He recognizes white privilege in the form of Euro-American workers being a privileged labor aristocracy which possesses a petty-bourgeois reformist ideology rather than a revolutionary proletarian one. Sakai’s solution is to call for a kind of Bundist separatism, with each racial group creating its own independent organization.

Before I continue, it must be made clear that the labor aristocracy, that is, the stratum of highly-paid and privileged workers bribed by the imperialist bourgeoisie by means of superprofits extracted from colonies and neo-colonies, certainly exists. This has been recognized by all the Marxist classics ever since the strata of the labor aristocracy emerged in Britain in the mid-19th century. This tendency was recognized by Marx and Engels, and they traced this opportunism within the working class movement directly back to British imperialism:

“[T]he English proletariat is actually becoming more and more bourgeois, so that the ultimate aim of this most bourgeois of all nations would appear to be the possession, alongside the bourgeoisie, of a bourgeois aristocracy and a bourgeois proletariat. In the case of a nation which exploits the entire world this is, of course, justified to some extent”

(F. Engels, “Engels to Marx in London,” 7 October 1858).

These views remained consistent over the course of several decades, as seen in this letter from Engels to Kautsky dated twenty-four years later:

“You ask me what the English workers think about colonial policy. Well, exactly the same as they think about politics in general: the same as what the bourgeois think. There is no workers’ party here, there are only Conservatives and Liberal-Radicals, and the workers gaily share the feast of England’s monopoly of the world market and the colonies”

(F. Engels, “Engels to Karl Kautsky in Vienna,” 12 September 1882).

V.I. Lenin also identified the source of bribery for the labor aristocracy as the commercial and industrial monopoly of the imperialist countries and their export of capital to the colonial countries:

“Before the war [World War I – E.S.], it was calculated that the three richest countries—Britain, France and Germany—got between eight and ten thousand million francs a year from the export of capital alone, apart from other sources.

It goes without saying that, out of this tidy sum, at least five hundred millions can be spent as a sop to the labour leaders and the labour aristocracy, i.e., on all sorts of bribes. The whole thing boils down to nothing but bribery. It is done in a thousand different ways: by increasing cultural facilities in the largest centres, by creating educational institutions, and by providing co-operative, trade union and parliamentary leaders with thousands of cushy jobs. This is done wherever present-day civilised capitalist relations exist. It is these thousands of millions in super-profits that form the economic basis of opportunism in the working-class movement. In America, Britain and France we see a far greater persistence of the opportunist leaders, of the upper crust of the working class, the labour aristocracy; they offer stronger resistance to the Communist movement. That is why we must be prepared to find it harder for the European and American workers’ parties to get rid of this disease than was the case in our country. We know that enormous successes have been achieved in the treatment of this disease since the Third International was formed, but we have not yet finished the job; the purging of the workers’ parties, the revolutionary parties of the proletariat all over the world, of bourgeois influences, of the opportunists in their ranks, is very far from complete.”

(V.I. Lenin, “The Second Congress of the Communist International”)

“They [Social-Democrats] are just as much traitors to socialism… They represent that top section of workers who have been bribed by the bourgeoisie… for in all the civilised, advanced countries the bourgeoisie rob—either by colonial oppression or by financially extracting ‘gain’ from formally independent weak countries—they rob a population many times larger than that of ‘their own’ country. This is the economic factor that enables the imperialist bourgeoisie to obtain superprofits, part of which is used to bribe the top section of the proletariat and convert it into a reformist, opportunist petty bourgeoisie that fears revolution.”

(V.I. Lenin., “Letter to the Workers of Europe and America,” Pravda; No. 16, January 24, 1919)

Exploitation of the world by imperialist countries and their monopoly position on the global market, as well as their colonial possessions, allowed sections of their proletariat to become bourgeois, and allowed a section of their proletariat to allow themselves to be bribed by the bourgeoisie. Unlike modern third-worldists however, who dismiss the whole of the population of imperialist countries as unexploited and bourgeois, while recognizing the social and economic basis for opportunism and revisionism in the more developed countries, Lenin spoke of the labor aristocracy as a minority of the workers, and that it was the task of the revolutionaries to expose them:

“Neither we nor anyone else can calculate precisely what portion of the proletariat is following and will follow the social-chauvinists and opportunists. This will be revealed only by the struggle, it will be definitely decided only by the socialist revolution. But we know for certain that the ‘defenders of the fatherland’ in the imperialist war represent only a minority. And it is therefore our duty, if we wish to remain socialists to go down lower and deeper, to the real masses; this is the whole meaning and the whole purport of the struggle against opportunism. By exposing the fact that the opportunists and social-chauvinists are in reality betraying and selling the interests of the masses, that they are defending the temporary privileges of a minority of the workers, that they are the vehicles of bourgeois ideas and influences, that they are really allies and agents of the bourgeoisie, we teach the masses to appreciate their true political interests, to fight for socialism and for the revolution…”

(V.I. Lenin, “Imperialism and the Split in Socialism”).

He continued:

“The only Marxist line in the world labour movement is to explain to the masses the inevitability and necessity of breaking with opportunism, to educate them for revolution by waging a relentless struggle against opportunism […]”

(V.I. Lenin, “Imperialism and the Split in Socialism”).

Enver Hoxha analyzed the origins and class nature of the labor aristocracy, and noted its role in the advent of revisionism and reformism in the Communist Parties as well, particularly in Europe:

“The development of the economy in the West after the war [World War II – E.S.] also exerted a great influence on the spread of opportunist and revisionist ideas in the communist parties. True, Western Europe was devastated by the war but its recovery was carried out relatively quickly. The American capital which poured into Europe through the ‘Marshall Plan’ made it possible to reconstruct the factories, plants, transport and agriculture so that their production extended rapidly. This development opened up many jobs and for a long period, not only absorbed all the free labour force but even created a certain shortage of labour.

This situation, which brought the bourgeoisie great superprofits, allowed it to loosen its purse-strings a little and soften the labour conflicts to some degree. In the social field, in such matters as social insurance, health, education, labour legislation etc., it took some measures for which the working class had fought hard. The obvious improvement of the standard of living of the working people in comparison with that of the time of the war and even before the war, the rapid growth of production, which came as a result of the reconstruction of industry and agriculture and the beginning of the technical and scientific revolution, and the full employment of the work force, opened the way to the flowering amongst the unformed opportunist element of views about the development of capitalism without class conflicts, about its ability to avoid crises, the elimination of the phenomenon of unemployment etc. That major teaching of Marxism-Leninism, that the periods of peaceful development of capitalism becomes a source for the spread of opportunism, was confirmed once again. The new stratum of the worker aristocracy, which increased considerably during this period, began to exert an ever more negative influence in the ranks of the parties and their leaderships by introducing reformist and opportunist views and ideas.

Under pressure of these circumstances, the programs of these communist parties were reduced more and more to democratic and reformist minimum programs, while the idea of the revolution and socialism became ever more remote. The major strategy of the revolutionary transformation of society gave way to the minor strategy about current problems of the day which was absolutized and became the general political and ideological line.”

(Enver Hoxha. Eurocommunism is Anti-Communism. Tirana: 8 Nëntori Publishing House. 1980. pp. 82-83.)

So as we can see, the correct Marxist-Leninist analysis of the labor aristocracy was upheld by all the classics. However, none of this says that a proletariat ceases to exist in those countries. In contrast, modern “third-worldism,” sometimes called “Maoism Third-Worldism” and sometimes not, is the belief that first world workers are non-revolutionary and have the status of a global labor aristocracy lacking a proletarian revolutionary consciousness or revolutionary potential at all, since supposedly imperial capital has tamed them with flashy electronics and consumer products, thus bribing them into passivity. Thus, according to this mode of thought, first world leftists must place their hopes for a revolution on the peoples of the third world. This set of ideas was a common theme in the Maoist-inspired student movements of the 1960s and 1970s. Others since then, particularly since the 1980s, have taken this further and claimed that first world workers actually aren’t exploited at all, and are paid more than the value of their labor, thus making them part of the bourgeoisie complicit in exploiting the third world. In this version of the formulation, the first world is outright reactionary altogether. The only debate between the two types is whether there are any significantly exploited groups in the first world at all, such as prisoners, lumpenproletarians, blacks, Chicanos, etc., or if these people also share in the exploitation of the third world along with their white counterparts.

One of the most common characteristics of modern third-worldism is the tendency to blame the “first world” masses for not rising against capital, and to uphold this as evidence that they posses no revolutionary potential at all. This is especially curious as third-worldists exist almost exclusively within the “first world” themselves, and then mostly in the United States. To explain how they arrived at their revolutionary consciousness, such as it is, they are obliged to make metaphors to individuals like John Brown, and claim that the real reason socialism is not victorious in “first world” countries is that the people there recognize their material interests in following the imperialist bourgeoisie. Some even negate class as an economic classification by saying having a reactionary ideology also makes them labor aristocrats. Of course, if one blames “first world” workers for following and identifying with the dominant ideology of the bourgeoisie, the logical conclusion is to use that same standard for the large amounts of reactionary ideology in the “third world,” too, which tellingly, none of them dare to do. As Marx famously wrote:

“The ideas of the ruling class are in every epoch the ruling ideas, i.e. the class which is the ruling material force of society, is at the same time its ruling intellectual force. The class which has the means of material production at its disposal, has control at the same time over the means of mental production, so that thereby, generally speaking, the ideas of those who lack the means of mental production are subject to it”

(Karl Marx, “The German Ideology”).

What third-worldists fail to realize is that part and parcel of the material conditions in the U.S. is being subjected to the most powerful, most all pervasive, most advanced apparatus of ideological hegemony the world has ever known. In essence they are asking why socialist ideas are not more widely accepted in the country with the most powerful, advanced, developed and pervasive capitalist media. Most chauvinist of all their justification in relying on the “third world” workers to make the revolution there is that in contrast to the workers in developed countries, who apparently enjoy too many benefits in their minds, the “third world” workers are truly the only one who “have nothing to lose but their chains.” Words cannot describe how incredibly ignorant, and more than that patronizing it is for someone living in the “first world” to point their finger at the entire working class of various nations and declare that they have “nothing to lose” and thus should rise up and potentially face maiming, torture and death so that the third-worldist can sit in his comfortable air-conditioned domicile and post photos expressing “solidarity” on social media. It is strictly up to the parties, organizations and workers themselves in those countries to determine if the time and conditions are ripe for a revolution. Until then, it is arrogant, and dare I say racist, to declare that the entire working population of vast nations have “nothing to lose.” If these renegades actually visited a developing country, they might find that everywhere they went they could find people who would strongly disagree they have “nothing to lose.”

The absolutizing of the phrase which famously ends the Manifesto, namely that the workers “have nothing to lose but their chains,” is just one more example of a recent trend of making political stances out of simple slogans, and increased sloganeering to disguise political dishonesty or even reaction. It’s obvious to any ready that the original phrase was meant by Marx and Engels as a rallying call, instead of an excuse to only classify those people who “have nothing to lose” as revolutionaries or workers. Everyone on the planet, even those living in the most miserable conditions, have “something to lose,” if only their lives and their families. 

It is accurate to say that the roots of modern third-worldism are based in Maoism itself, in the peasant-based theories of Mao and especially Lin Biao. The three worlds theory, or the “theory of the three-part world” developed by Mao Tse-tung in 1974 was based entirely on China’s strategic interests. It was part of Chinese foreign policy in the 1970s as I have mentioned, and part of it was claiming U.S. imperialism was weak, citing for example its defeat in Vietnam, whereas Soviet social-imperialism was a rising and more dangerous imperialist power and a growing threat to humanity, akin to Nazi Germany. This position was supported dogmatically under Hua Guofeng but quietly dropped in the 1980s after the rise of Deng Xiaoping to the leadership of China when Sino-Soviet ties improved. But, as reactionary and mistaken as Mao’s three worlds theory might have been, and opportunist and anti-communist as was the Chinese foreign policy during that era, one cannot say Mao Tse-tung was a third-worldist in the modern sense by any stretch of the imagination. As perverse as the “theory of the three worlds” might be, present-day third-worldists are a perversion even of that shaky theoretical basis.

Modern “third-worldism” – which is an ideological variety of Lin Biaoism – existing outside of the internet has always been negligible. While some early third-worldist movements did exist as activists, none of them have been particularly large and were soon reduced almost exclusively to an internet presence. This has been the case since then. It can therefore be (rightly) inferred that third-worldists almost never have first-hand experience of life and material conditions or conditions of struggle in “third world” countries. It’s always struck me as curious that third-worldism has little to no following in the “third world” itself.

Indeed, the most commonly heard statement comrades from the “third world” made to American Marxist-Leninists is that our struggle here, in the very heart of imperialism, will be decisive. Mao Tse-tung himself made many such statements, such as this one from 1970:

“While massacring the people in other countries, U.S. imperialism is slaughtering the white and black people in its own country. Nixon’s fascist atrocities have kindled the raging flames of the revolutionary mass movement in the United States. The Chinese people firmly support the revolutionary struggle of the American people. I am convinced that the American people who are fighting valiantly will ultimately win victory and that the fascist rule in the United States will inevitably be defeated”

(Mao Tse-tung, “People of the World, Unit and Defeat the U.S. Aggressors and All Their Running Dogs”).

As far back as 1949, Mao spoke of the class struggles within the United States between the people and the ruling class:

“To start a war, the U.S. reactionaries must first attack the American people. They are already attacking the American people – oppressing the workers and democratic circles in the United States politically and economically and preparing to impose fascism there. The people of the United States should stand up and resist the attacks of the U.S. reactionaries. I believe they will”

(Mao Tse-tung, “Talk with American Correspondent Anna Louise Strong”).

As well, in a telegram to William Z. Foster in 1945, Mao wrote regarding the defeat of of Earl Browder’s revisionist and liquidationist line:

“Beyond all doubt the victory of the U.S. working class and its vanguard, the Communist Party of the United States, over Browder’s revisionist-capitulationist line will contribute signally to the great cause in which the Chinese and American peoples are engaged the cause of carrying on the war against Japan and of building a peaceful and democratic world after the war”

(Mao Tse-tung, “Telegram to Comrade William Z. Foster”).

In 1963, Mao also issued a statement supporting working class solidarity in the United States against systematic racism:

“I call upon the workers, peasants, revolutionary intellectuals, enlightened elements of the bourgeoisie, and other enlightened personages of all colours in the world, white, black, yellow, brown, etc., to unite to oppose the racial discrimination practiced by U.S. imperialism and to support the American Negroes in their struggle against racial discrimination. In the final analysis, a national struggle is a question of class struggle. In the United States, it is only the reactionary ruling clique among the whites which is oppressing the Negro people. They can in no way represent the workers, farmers, revolutionary intellectuals, and other enlightened persons who comprise the overwhelming majority of the white people. At present, it is the handful of imperialists, headed by the United States, and their supporters, the reactionaries in different countries, who are carrying out oppression, aggression and intimidation against the overwhelming majority of the nations and peoples of the world. They are the minority, and we are the majority. At most they make up less than ten percent of the 3,000 million people of the world”

(Mao Tse-tung, “Statement Supporting the Afro-Americans in their Just Struggle Against Racial Discrimination by U.S. Imperialism”).

And again in 1968:

“Racial discrimination in the United States is a product of the colonialist and imperialist system. The contradiction between the Black masses in the United States and the U.S. ruling circles is a class contradiction. Only by overthrowing the reactionary rule of the U.S. monopoly capitalist class and destroying the colonialist and imperialist system can the Black people in the United States win complete emancipation. The Black masses and the masses of white working people in the United States have common interests and common objectives to struggle for. Therefore, the Afro-American struggle is winning sympathy and support from increasing numbers of white working people and progressives in the United States. The struggle of the Black people in the United States is bound to merge with the American workers’ movement, and this will eventually end the criminal rule of the U.S. monopoly capitalist class”

(Mao Tse-tung, “A New Storm Against Imperialism”).

As I’ve already shown, Lin Biao’s line, which is much more closely followed by modern third-worldists, saw the primary contradiction in the world as between the global city and global countryside, or the exploited poor countries versus the wealthy imperialist countries, imagining people’s war on a global scale. Some even go as far to say that the waging of people’s war is the true test if a movement is truly communist or not. Third-worldists today uphold the theories of Lin Biao and largely reject the Chinese policies during this period, accusing the Chinese leadership, and even Mao Tse-tung himself, of “first-worldism” for supporting the class struggles of the workers in the “first world.” Of course, revolutionaries in the “third world” saying the working class in the “first world” also wage a decisive struggle are not limited to Mao himself.

Cuban poet and revolutionary José Martí once spoke a phrase which was popularized by Ernesto “Che” Guevara: “I envy you. You North Americans are very lucky. You are fighting the most important fight of all – you live in the heart of the beast.”

During the anti-colonial wars in Vietnam against the French, Ho Chi Minh spoke of the French working class as an ally against the French imperialists:

“If the French imperialists think that they can suppress the Vietnamese revolution by means of terror, they are grossly mistaken. For one thing, the Vietnamese revolution is not isolated but enjoys the assistance of the world proletariat in general and that of the French working class in particular.”

(Ho Chi Minh, “Appeal made on the Occasion of the Founding of the Indochinese Communist Party”).

Ho Chi Minh further said he considered the French and Vietnamese proletariat as two forces which ought to unite together in a common struggle against the French ruling class:

“The mutual ignorance of the two proletariats [French and Vietnamese] gives rise to prejudices. The French workers look upon the native as an inferior and negligible human being, incapable of understanding and still less of taking action. The natives regard all the French as wicked exploiters. Imperialism and capitalism do not fail to take advantage of this mutual suspicion and this artificial racial hierarchy to frustrate propaganda and divide forces which ought to unite”

(Ho Chi Minh, “Some Considerations of the Colonial Question”).

He even spoke of the line, notably from the Second International, that people in developed countries and people in colonial and semi-colonial countries should not unite, supporting the line of Lenin and Stalin in calling it reactionary:

“I will explain myself more clearly. In his speech on Lenin and the national question Comrade Stalin said that the reformists and leaders of the Second International dared not align the white people of the colonies with their coloured counterparts. Lenin also refused to recognize this division and pushed aside the obstacle separating the civilized slaves of imperialism from the uncivilized slaves.

According to Lenin, the victory of the revolution in Western Europe depended on its close contact with the liberation movement against imperialism in enslaved colonies and with the national question, both of which form a part of the common problem of the proletarian revolution and dictatorship.

Later, Comrade Stalin spoke of the viewpoint which held that the European proletarians can achieve success without a direct alliance with the liberation movement in the colonies. And he considered this a counter-revolutionary viewpoint”

(Ho Chi Minh, “Report on the National and Colonial Questions at the Fifth Congress of the Communist International”).

In 1926, J.V. Stalin wrote the following in regards to the workers of Western Europe in supporting the Bolshevik revolution:

“Without the support of the workers of the West we could scarcely have held out against the enemies surrounding us. If this support should later develop into a victorious revolution in the West, well and good. Then the victory of socialism in our country will be final”

(J.V. Stalin, “The Possibility of Building Socialism in our Country”).

Modern third-worldists, whether they base themselves on Lin Biao, Franz Fanon, Sultan-Galiyev, J. Sakai or any number of other theoreticians, claim there is a divergence between “European” socialism and oppressed nations, the countries of the “third world.” These ideas are responsible for the strengthening of the notions of “African socialism,” “Arab socialism” and various other incarnations which claim that Marxism and Leninism are only for Europeans, only for white people. It must be asked: what then, separates the Lin Biaoists from bourgeois nationalists? Indeed, what separates them at all from anti-communists? As we can see, to disparage “first world” workers as an overall counterrevolutionary class and proclaim that “third world” workers are the only ones with truly nothing to lose, and to reject solidarity between them is anti-Marxist, liquidates proletarian internationalism and ignores any idea of revolutionary connectivity between the “third” and “first” worlds. The American left has had to put up with constant subversion of revisionist, counterrevolutionary and bourgeois politics which derail the worker’s movement, and that includes those embracing the Lin Biaoist or third-worldist line.

Lin Biao, like Mao Tse-tung during his “three worlds” period, like Karl Kautsky during his opportunist period, and like the sorry assortment of modern Lin Biaoists, rely on empty and bombastic phrase-mongering, petty-bourgeois pipe dreams represented as the highest r-r-revolutionary Utopianism coupled with a lack of analysis of the real functioning and foundations of the modern economic system.

For some of these pseudo-Marxists, they do not qualify either as Lin Biaoists or third-worldists because of some various trivial minutiae, such as not outwardly calling themselves such labels, such complexity does their ideology have, you see, that it defies categorization except that which is convenient for its defenders. I do not seek to say that all the differing theories I use as examples of this tendency are precisely the same; what I’d like to point out is the common failing between Lin Biaoism, the theories of Sultan-Galiyev, Kautsky’s “ultra-imperialism,” Mao’s “theory of the three worlds,” and modern third-worldists.

What these theories demonstrate is that there are problems when one is too quick to apply phenomenon which can be empirically understood at the national level to phenomena occurring internationally. Many theorists have made such non-class-based arguments in which the old notions of class struggle and imperialism are replaced by more “global” perspectives which perceive the main contradictions within capitalism taking place globally. Inevitably, these ideas later lead those theorists and their adherents to anti-Marxist, anti-scientific conclusions which would render their theories less useful for a concrete understanding of capitalism on the world stage. There are problems which arise in trying to mechanically and haphazardly apply these contradictions in a global way.

The triumph and realization of the proletarian revolution is the main aim of our historical epoch. It must and will necessarily permeate all countries without exception, among them the ones in both the “third” and “first” worlds, regardless of their level of development, and regardless at which stages the revolution will be accomplished. Disregarding this universal law and theorizing about whole nations being labor aristocrats, forgetting the fight against the comprador bourgeoisie, evaluating “third world” countries in a chauvinist way and opposing proletarian internationalism can only mean being neither for national liberation or for proletarian revolution. The proletarian revolution must and will triumph in Africa, Asia, the Americas and in Europe, too. Whoever forgets or distorts this perspective and doesn’t actively fight towards this aim, but instead preaches that the revolution has shifted and that the proletariat of certain countries has to either acknowledge itself as inherently reactionary, or ally itself with its “third world” bourgeoisie, is someone who takes a revisionist and reactionary stance.

While Lin Biao deserves credit for his distinguished career as a military officer in the Chinese Civil War, his theories are not a suitable replacement for the Leninist understanding of imperialism and revolution. Given the profound theoretical problems in Lin Biao’s conceptions of a “global countryside” and “global city,” and the evolution of his supporter’s chauvinist theories, I argue based on the evidence I have presented that the Leninist model is still the best framework for understanding the machinations of the capitalist and imperialist system internationally, even in this moment where ephemeral fashionable words like “third world” and “global south” are on everyone’s lips.

In conclusion, perhaps Lenin said it best:

“The flight of some people from the underground could have been the result of their fatigue and dispiritedness. Such individuals may only be pitied; they should be helped because their dispiritedness will pass and there will again appear an urge to get away from philistinism, away from the liberals and the liberal-labour policy, to the working-class underground. But when the fatigued and dispirited use journalism as their platform and announce that their flight is not a manifestation of fatigue, or weakness, or intellectual woolliness, but that it is to their credit, and then put the blame on the ‘ineffective,’ ‘worthless,’ ‘moribund,’ etc., underground, these runaways then become disgusting renegades, apostates. These runaways then become the worst of advisers for the working-class movement and therefore its dangerous enemies”

(V.I. Lenin, “How Vera Zasulich Demolishes Liquidationism”).