Category Archives: France

Clifford D. Conner on Jean Paul Marat

400115277

“And finally, what if Marat were to return today? What would he think of the state of our planet in the second decade of the twenty-first century? He could read in the history books that the Great French Revolution—his Revolution—is recognized as the watershed event in the making of the modern world.

‘But what did it accomplish?’ he might ask.

‘It rid France of a parasitic class whose right to rule was based upon aristocratic birthright and traditional privilege.’

‘Is that all?’

‘It established legal and political equality, which then spread throughout much of Europe and the world.’

‘Legal and political equality? What about economic and social equality?’

‘No, the situation in that regard is even worse than you remember it. Today, despite two centuries of mind-boggling technological progress, a handful of billionaires control most of the Earth’s resources while billions of people remain mired in hunger, disease, oppression, and grinding poverty.’

Marat would surely be shocked and dismayed to learn that after more than 200 years his struggle for social revolution had lost none of its relevance and urgency. Where is the People’s Friend now, when we need him?”

– Clifford D. Conner, “Jean Paul Marat: Tribune of the French Revolution”

The Greek Debt Crisis: A Misnomer for the European Imperialist Crisis

Anti-austerity demonstration before the Greek Parliament, July 3, 2015

Anti-austerity demonstration before the Greek Parliament, July 3, 2015

August 2015
Hari Kumar

1. An Introduction to Greece
2. The Truman Doctrine – Greece becomes dependent upon the USA after the Second World War
3. The Greek Junta – Greece by now fully a client state of the USA
4. Capitalist Class of Greece Moves to “Democracy” and Europe
5. The USA Makes Its Move to Become the World Imperialist Leader – The Character of the European Union – from pro-USA states to anti-USA coalition
6. The Greek Economic Crisis 2009-2015
7. The Marxist View of “National Debt” under capitalism
8. The Debt Crisis leads to increasing struggle of the growing Greek working class and gives rise to The United Front of Syriza – the political parties of the left
9. What was the elected programme of Syriza?
10. Elections of 2015 and Negotiations with the Troika
11. Conclusion
APPENDIX: Select Chronology 1975 to 2015

Synopsis:
After the Second World War, Greece was a client state in the Mediterranean of the USA. The revisionist collapse of the Yugoslav communists in the neighbouring state of Yugoslavia was key in this development. Tito’s degeneration into revisionism deprived the minority of the Marxist-Leninist forces in the Communist Party of Greece (KKE) of crucial support. We describe this in a subsequent more detailed article.

This article is restricted to the post Second World War development of Greece, up to the present-day debt crisis. It argues that the entire post-war history of Greece was effectively that of a neo-colonial state serving initially the interests of USA imperialism and British imperialism. The Greek people did not have a non-revisionist proletarian leadership that could develop an independent democratic path. The Junta and the imperialist machinations in Cyprus of the island further retarded the people of Greece. Both Greece and Cyprus – endured military oligarchic dictatorships sponsored by the USA.

The later history of Greece became inextricably entwined with the slow but sure evolution of the European imperialist bloc. This bloc took multiple only slowly coalesced, and eventually it later became the European Community. However during its coming into being, it took several class forms. The post-Marshall Plan in Europe had ushered in a dominant USA which fostered the first steps towards a federal Europe. In its hopes to control the European content as a market, the USA was at first successful. During this period the elements of a united Europe adopted a pro-USA comprador position.

This is also characterised the initial European Economic Union (EEC). But the Euronationlists finally, and haltingly, moved to release Europe to some extent, from the USA embrace. Following the fall of the former Comecon countries, Germany was able to move into a new market itself. This began a new phase. Now the rising German imperialists used their industrial superiority and new market share to re-vitalise their hegemonic ambitions.

Such events were milestones on the road to today’s debacle in Greece. They were the pre-history of the chronic indebtedness of the Greek state.

After the Junta “democratised” itself, Greece swopped the USA master for that of the EU. The EU progressed to be firmly dominated by the unified single unitary state of Germany, where German capitalists became the dominant faction. German capital exported both capital and industrial exports, including… to Greece. Over-riding the total market share of Greece accruing to Germany, are the huge debts of Italy and France to Germany – both at risk of potential default. This underlies the harshness of the German ruling class towards the Greek capitalist representatives in Greece today. Finally, current differences between the International Monetary Fund leader Christine Lagard (representing the USA interests) and the German leaders Angela Merkel and Schauble, show the continuing inter-imperial contradictions. This has engulfed Greece today.

1. An Introduction to Greece

Greece is set in the Eastern corner of the Mediterranean Sea and surrounded by the Aegean Sea:

“Greece has more than 2,000 islands, of which about 170 are inhabited; some of the easternmost Aegean islands lie just a few miles off the Turkish coast. The country’s capital is Athens, which expanded rapidly in the second half of the 20th century. Attikí (ancient Greek: Attica), the area around the capital, is now home to about one-third of the country’s entire population.

(http://www.britannica.com/place/Greece)”

In the modern era industrialisation has been slow, leaving Greece dependent upon agriculture, fishing and tourism. The only segment of industry that could be considered substantial is shipbuilding and related industries:

“The manufacturing sector in Greece is weak. …. In the 1960s and ’70s Greek shipowners took advantage of an investment regime that benefited from foreign capital by investing in such sectors as oil refining and shipbuilding. Shipping continues to be a key industrial sector—the merchant fleet being one of the largest in the world—(but) are extremely vulnerable to downturns in international economic activity, as they are principally engaged in carrying cargoes between developing countries.”

(http://www.britannica.com/place/Greece/Demographic-trends#toc26455)

As far as agriculture is concerned, produce is hampered by small peasant holdings, resulting from an early restriction on large land holdings:

“large landowners appeared relatively late (with the annexation of Thessaly in 1881) and only lasted till the agrarian reforms of 1917, which abolished big landed property in Greece irreversibly.”

(Mouzelis, Nicols. ‘Capitalism and Dictatorship in Post-war Greece”; New Left Review; I/96, March-April 1976).

In addition dry conditions and poor soil make agriculture at times tenuous.
In recent years the European Community has helped with various grant subsidies. Overfishing has hampered that other resource:

“Greece’s agricultural potential is hampered by poor soil, inadequate levels of “precipitation, a landholding system that has served to increase the number of unproductive smallholdings, and population migration from the countryside to cities and towns. Less than one-third of the land area is cultivable, with the remainder consisting of pasture, scrub, and forest. Only in the plains of Thessalía, Makedonía, and Thráki is cultivation possible on a reasonably large scale. There corn (maize), wheat, barley, sugar beets, peaches, tomatoes, cotton (of which Greece is the only EU producer), and tobacco are grown. Other crops grown in considerable quantities are olives (for olive oil), grapes, melons, potatoes, and oranges, all of which are exported to other EU countries. … Although inefficient, Greek agriculture has benefited substantially from EU subsidies… In general, however, the importance of the agricultural sector to the economy is diminishing…
Greece’s extensive coastline and numerous islands have always supported intensive fishing activity. However, overfishing and the failure to conserve fish stocks properly, a problem throughout the Mediterranean, have reduced the contribution of fishing to the economy.
Greece has few natural resources. Its only substantial mineral deposits are of nonferrous metals, notably bauxite.”

(http://www.britannica.com/place/Greece/Demographic-trends#toc26455) (http://www.britannica.com/place/Greece/Agriculture-forestry-and-fishing)

The early development of modern-day Greek capitalism was that of a merchant capital that weaved itself into the matrix of the Ottoman Empire. Both these traders and arising shipping magnates, were based outside of Greece. Being non-resident they could not transfer easily all their capital resources for later industrialisation needed to keep pace with the rest of the European economies:

“The development of the Greek bourgeoisie must be traced back to the sixteenth century when Greece was under Ottoman rule…. Greek merchants… accumulated vast fortunes and control (over) Balkan trade and most of the Ottoman empire’s commercial transactions with the industrialising West. …..
With the decline of the Ottoman empire in the eighteenth and nineteenth centuries, the Greek bourgeoisie….contributed to the development of Balkan nationalism. It thus played a crucial role in the Greek war of independence against the Turks (1821). For while the Greek peasantry constituted the main revolutionary force in the war, the bourgeoisie and the intellectuals managed to direct this force towards nationalist goals. ….
The first Greek constitutions, for instance, were inspired by the French experience; and although Capo d’Istria and later King Otto tried to implement an absolutist model of government, their efforts were ultimately frustrated.
Of course, it is true that in the nineteenth century the autochthonous merchant class was rather weak. But its counterpart living abroad, the Greek diaspora merchants and ship-owners, with their formidable financial power, greatly influenced the shaping of most institutions in nineteenth-century Greece itself… .. these (Greek) merchant communities.. were flourishing both in colonial centres (Alexandria, Cairo, Khartoum, etc.), in the major capitals of ninteenth- century Europe and in Constantinople and Asia Minor.”

(Mouzelis, Nicols. ‘Capitalism and Dictatorship in Post-war Greece”; New Left Review; I/96, March-April 1976).

This large overseas Greek bourgeoisie was already prone to comprador positions. Although it helped transfer some capital to Greece itself, this was largely in the mercantile and finance sectors:

“Although relatively small by international standards, the Greek diaspora bourgeoisie, by exploiting inter-imperialist rivalries and playing the role of intermediary between metropolitan and colonial centres, managed to master formidable financial resources, some of which were channelled into mainland Greece. However, given its cosmopolitan and mercantile character, as well as the weakness of the indigenous bourgeoisie, these resources contributed to the development of a top-heavy state and a parasitic tertiary sector, geared to support a mercantile and finance capital, rather than to the development of industry and agriculture.”

(Mouzelis, Nicols. ‘Capitalism and Dictatorship in Post-war Greece”; New Left Review; I/96, March-April 1976).

By the end of the Second World War, the population of Greece can be characterised in the following break-down:

  • A very small working class, of whom the most militant were in the tobacco industry; also some in shipping (often overseas for long periods) and fishing;
  • A substantial number of small to medium petit-bourgeoisie in the urban areas (artisans, small businesses) and an even larger number of small peasants in the rural areas
  • A small but dominant comprador bourgeoisie with significant financial overseas capital – based in the shipping industry and in bank capital – with many connections to foreign traders
  • A much smaller but ambitious section of industrial capital anxious to develop their ‘home’ base of Greek production.

The first two sections of society in particular, had suffered enormous losses and hardships under the Italian-German fascist occupation; and then in the ravages of the Civil War. A good summary of the position of the Greek people following the Second World War can be taken from Enver Hoxha:

“When our people are rebuilding their country which was devastated during the war, when our country is working with all its might to strengthen the people’s democracy and advance on its peaceful and progressive course, Greek monarcho-fascism is employing a thousand and one of the basest methods to inflict harm on our people. You know what a terrible tragedy is occurring in Greece. The unfortunate but heroic Greek people are fighting against monarcho- fascists and the foreign intervention. The progressive and democratic world is profoundly indignant when it sees the great tragedy of that people who deserve to live free and sovereign, but who, unfortunately, are being mercilessly oppressed and killed by collaborators of Italo-German fascism who are now under the direct orders of Anglo-American reaction.”

(Hoxha, Enver; “We Sympathize With the Efforts of the Greek People for Freedom and Democracy.” Speech 3 October 1947; In: “Two Friendly Peoples
Excerpts from the political diary and other documents on Albanian—Greek relations
1941 — 1984”. Marx, Engels, Lenin, Stalin Institute Toronto, 1985; pp. 47-48. http://www.enverhoxha.ru/Archive_of_books/English/enver_hoxha_two_friendly_peoples_eng.pdf

2. The Truman Doctrine – Greece becomes dependent upon the USA after the Second World War

The USA implemented an overall strategy known as ‘The Truman Doctrine’ – to counter the ideological threat of the USSR after the victories led by the Marxist-Leninists had inspired the world proletariat. In the Aegean the Truman Doctrine aimed to:

“Prevent Greece and Turkey from passing under Soviet Control.”

(Woodhouse C.M. “Modern Greece, A Short History”; London 3rd Edition
1984; p. 258).

Both the USA Marshall Plan and the creation of NATO, were tactical instruments of the Truman Doctrine. They were used in Greece to build and develop a modern capitalist state structure. But before they were deployed, first the potential proletarian victory of the Greek Civil War had to be stopped.

While the British General Scopus and his forces had defeated the combined forces of the Greek Communist Party (KKE) and their military wing (ELAS), significant distrust remained in the population against British imperialism. So, after the battle of Athens (Dec 3rd 1949) was won by the British, a democratic façade was placed onto the imperialist proceedings. By this stage all leftist opposition had been essentially neutralized and no longer posed any threat to the Greek capitalist class.

When the British imperial chief Winston Churchill understood the degree of Greek popular distrust – he reversed his prior opposition to a plebiscite. The plebiscite following the defeat of left forces enabled the return. The ensuing Plebiscite supported the return of King George II to Greece. (Woodhouse C.M. “Modern Greece” Ibid; p. 254).

The Americans also dropped their previous support of the King, and become “ostentatiously neutral” (Woodhouse C.M Ibid; p. 254) – they tacitly supported the British crushing of the communist forces. Archibishop Damaskinos was appointed a Regent in the King’s stead and General Plasitiras (head of EDS) was appointed Prime Minister and head of government in lieu of George Papandreuou. Papandreuou had previously “approved” the British suppression of the mutiny of 1944 (Woodhouse C.M Ibid; p. 252).

Both the American covert support, and the British repudiation of the King’s intent – enabled the predominantly capitulationist ELAS some pretext to accede to British overlordship. Accordingly ELAS now agreed to the infamous Varizka Agreement of February 1945. Only Aris Veloukhiotis and the Political Committee of National Liberation (PEEA) had resisted Varizka – and these forces were simply hunted down and eliminated.

A succession of shaky governments was capped by the first post-war General Election of March 1946. The Communist Party of Greece (KKE) abstained and the Populist party of Constantine Taldaris, formed a government. This election:

“Marked a watershed in Greece’s foreign relations. For the first time the Government of the USA was directly involved in Greek affairs alongside Britain, though occupation in the Allied Mission for observing the Greek elections. It was a first step towards the Truman Doctrine”. (Woodhouse C.M Ibid; p. 257).

The defeat of left and communist forces at Athens had decimated left resistance.
Behind both the King and the Parliament lay the Army, and the most right-wing section of the army – the group known as IDEA (Sacred Bond of Greek Officers):

“After 1949, the ruling class was no longer threatened. … their enemies had been effectively destroyed for a generation.…..
After its victory, the Right imposed a quasi-parliamentary régime on the country: a régime with ‘open’ franchise, but systematic class exclusions. The Communist Party was outlawed and an intricate set of legal and illegal mechanisms of repression institutionalized to exclude left-wing forces from political activity. The job of guaranteeing this régime fell to the agency which created it: the army. The state was nominally headed by the monarchy and political power was supposedly vested in parliament. In reality, however, the army, and more specifically a powerful group of anti-communist officers within it, played the key role in maintaining the whole structurally repressive apparatus… in particular IDEA (Sacred Bond of Greek Officers), which was to play a key role in post-war politics.”

(Mouzelis, Nicols. ‘Capitalism and Dictatorship in Post-war Greece”; New Left Review; I/96, March-April 1976).

The Tsildardis government gave way to the more right wing Demetrios Maiximos with General Zervas (Formerly of EEDS) as Minister of Public Order. Brutal repressions of left forces continued despite both international protests and the presence of a United Nations observership. We will examine the Civil war and the Varzika Agreement in detail in a subsequent article.

By October 1948, martial law was imposed. Under this direct attack by the right-wing forces, and the simultaneous Yugoslav revisionist turn and exposure by the Marxist-Leninist Cominform of 1948:

“The rebel leaders admitted defeat by proclaiming a ‘temporary cessation of hostilities’… a caretaker government.. lifting of martial law, .. withdrawal of the British service missions and the renewal of friendly relations with Yugoslavia.”

(Woodhouse C.M Ibid p. 260)

The Greek government joined NATO in 1951, as well as the Council of Europe; and the Security Council of the UN.

Although throughout this period numerous governments based on varying participation of right-wing forces were only able to hold power for brief periods. The National Progressive Union of the Center (EPEK) – led by General Plastiras and Emmanuel Tsouderous held power until displaced by the virulently anti-communist General Papagos leading the Greek Rally:

“The days of Plastiras’ government were clearly numbered when not only the Greek public but also the US authorities became impatient … Under pressure from the US Embassy the government resigned in 1952… (leading) to electoral overwhelming victory for the Greek Rally.”

(Woodhouse C.M Ibid pp.261-263).

Army vicious actions purged all state structures – which was key to the state through the immediate post-War period:

“Military reaction established firm control over the whole of Greek territory and consolidated a system of ‘repressive parliamentarism’ or ‘guided democracy’. This was controlled by a triarchy of throne, army and bourgeois parliament. Within this power bloc it was the army, the victor of the civil war, which played the dominant role.”

(Mouzelis, Nicols. Ibid; New Left Review; 1976)

Industrial Policy of the Greek Capitalists in this Period

For the next 11 years, both the Army (Marshall Papagos) representatives, or parliamentary figures (George Papandreou before the coup and later Constantine Karamanlis) wanted to consolidate the neo-colonial status to the USA. This started with an economy based on agriculture, tourism and a small manufacturing base.

“the country was far from self-sufficient. .. the chief market for tobacco was revived (West Germany).. expenditure of tourists which came to take second place only to agricultural products as a source of foreign exchange. The development of manufacturing industry and mining with indigenous capital, in place of foreign concessions, (was) a healthy trend. But the lack of home produced source of energy was a severe handicap. It remained true that Greece was still dependent upon foreign aid and there was no end to this condition in sight.”

(Woodhouse C.M Ibid p. 267)

Five special features of the Greek state’s path to modernisation, can be seen:

1. The political and organisational strength of the working class and peasantry was weak, having been decimated during the second world war and after by the brutality of the state. The KKE was almost devoid of leadership, with key leaders in exile.
2. The small native capitalist class was out-numbered by the many Greek capitalist who were based overseas (shipping) – and did not have the necessary local capital to invest. Hence the small resident Greek capitalists used the State machinery to develop. This state machinery swelled the size of the bureaucracy who became a large state dependent stratum. They aspired to ‘middle-class’ status but were objectively privileged sections of a growing working class.
3. The state still needed the heavy investment of the overseas imperialists. They first aligned themselves to the USA, and then by the 1970s to Europe.
4. These strategies effectively left Greece a dependent state with the beginnings of large overseas debt.
5. An immiseration – poverty and desperation – of the working peoples, led to increasing emigrations to both the USA, Canada and Europe

After the devastation of the Second World War there had been an impressive return to Greek per-war levels of production:

“The Second World War and the civil war had devastating effects on the Greek economy. For instance, at the end of the Second World War, 9,000 villages and 23 per cent of all buildings had been destroyed. It was partially a sign of the vitality of Greek capitalism that by the middle fifties, pre-war levels of output had been reached again and the economy was growing at a fast rate (the average rate of growth in the fifties was 6 per cent).”

(Mouzelis, Nicols. ‘Capitalism and Dictatorship in Post-war Greece”; New Left Review; I/96, March-April 1976).

However, despite this growth, manufacturing industry remained undeveloped. Nor did the rise of the shipping industry enable Greek capitalists to retain revenues within Greece to more easily enable a home manufacturing base to be built up:

“the Greek economy of the fifties did not manage to overcome a major feature of its underdevelopment: its weak manufacturing sector. Greek capital, whether in its mercantile, industrial or finance form, was unable to orient itself towards the manufacturing sector—especially in those key branches (chemicals, metallurgy) which, through their multiplying effects and their great transformative powers, can contribute most to a rapid growth of the industrial sector”

(Mouzelis, Nicols. Ibid; New Left Review; 1976).

“shipping… assumed colossal proportions in the post-war period. …..Greek seamen helped the economy by reducing unemployment and by providing valuable foreign currency through their remittances home. On the other hand, since shipping capital lies outside the effective control of the Greek state (it can always move elsewhere if the state bothers it with heavy taxes or other restrictions), it becomes increasingly an avenue of escape for Greek merchant capital. In this way, if migration robs Greece of its most valuable human resources, shipping plays a similar role with respect to the country’s financial resources..”

(Mouzelis, Nicols. Ibid; New Left Review; 1976).

“Greece’s age-old specialization within the inter- national economy had gradually given rise to a spectacular concentration of capital among a handful of shipping magnates, mainly based in London or New York, whose aggregate holdings are widely reckoned to exceed the GNP of Greece.”

(Petras, James. “The Contradictions of Greek Socialism“: New Left Review; I/163, May-June 1987)

In conclusion, Greece did not break out of the strait-jacket of a dependent economy. Despite large state structure support, Greek capitalists did not establish an effective manufacturing base:

“from a ‘under-developed’ economy: i.e. a fast-growing, highly parasitic tertiary sector, a weak and more or less stagnant manufacturing sector with a low labour absorption capacity, and a large but inefficient agricultural sector……Whereas in 1938 manufacturing output amounted to 85·6 per cent of all industrial output, it declined to 79·7 per cent in 1948–9 and to 73 per cent during the 1959–60 period.”

(Mouzelis, Nicols. Ibid; New Left Review; 1976).

“Thus in the late fifties more than half the labour force was still employed in agriculture, whereas the contribution of the industrial sector to the GNP was only around 25 per cent.”

(Mouzelis, Nicols. Ibid; New Left Review; 1976).

Correspondingly foreign investors ensured that favourable legislation was passed in 1953, and by the 1960s a large scale influx of foreign capital flowed in. This was concentrated in the heaviest key sectors, and by the mid 60’s the industrial development had qualitatively changed with heavy industry capital making goods predominating:

TABLE 1 Flow of Foreign Capital into Greece (Dollars)

1960 11,683,700
1961 13,509,809
1962 16,764,758
1963 50,026,290
1964 59,716,887
1965 111,596,368
1966 157,606,242
1967 32,265,000
1969 64,000,000
1970 70,000,000

By the end of 1973, foreign capital invested in Greece had risen to a total of approximately $725 million…. not very impressive if one takes into account that in a single year (1969) $2,504 million went to the gross formation of fixed capital in the Greek economy.

Nevertheless, as foreign capital was mainly directed to-wards the key manufacturing sectors, its impact on the economy was much greater than its relatively small size would suggest. In fact, especially during and after the years 1962–3, when the metallurgical, chemical and metal construction industries experienced a great boost due to foreign investments, one can speak of a qualitative break in the growth of Greek industry. Not only did the industrial sector start expanding at a much faster rate, but there was an important shift in investment from light consumer goods to capital goods and durables.

Whereas in the period 1948–50 light industry represented 77·5 per cent of total manufacturing output, its share went down to 60·9 per cent in 1963–70.31 This important shift is clearly reflected in the changing structure of the Greek export trade.”

(Mouzelis, Nicols. Ibid; New Left Review; 1976).

Correspondingly, there was shift away from agriculture in the economy. And by the 1970s the economy had become qualitatively industrialised:

“In 1960 agricultural products constituted 80 per cent of the country’s exports, but this figure went down to 54 per cent in 1966 and to 42 per cent in 1971, as Greece was more able to export industrial goods. … Despite the dramatic decrease of the agricultural population during the fifties and sixties, the agrarian structure does not show any signs of basic change: there is no marked tendency towards land concentration or the emergence of large-scale capitalist enterprises in agriculture.”

(Mouzelis, Nicols. Ibid; New Left Review; 1976).

There was a major qualitative change by the 60s, towards industrial development. But it did not eliminate ‘under-development’:

“Thus the sixties saw a qualitative advance in the industrialization of modern Greece. There can be little doubt that the ability of the Greek economy to reap the benefits from concentrated foreign investment in manufacturing was due to its own pre-existing capitalist development. This was not able to generate a significant industrial sector autonomously, but it could adapt itself to, and consolidate one with exceptional rapidity. Yet this type of capitalist development not only failed to eliminate some fundamental aspects of Greek under-development, but on the contrary accentuated them, creating disruptions and dislocations which are directly relevant to an understanding of developments in the political superstructure.”

(Mouzelis, Nicols. Ibid; New Left Review; 1976).

There ensued an enormous state monopoly centralized economy in the industrial sector:

“The intrusion of foreign capital, in close collaboration with Greek capital and the Greek state, reinforced the already impressive degree of capital concentration in the economy. A first rough intimation of this is conveyed by the enormous size (in terms of assets) of such giants as ESSO-Pappas or Pechiney, or the fact that out of the 200 largest companies in terms of fixed capital, seventeen were fully foreign-owned and in another thirty-nine foreign capital had a degree of participation varying from 10 to 90 per cent. As the share of foreign capital in the GNP steadily increased (from 2·15 per cent in 1962 to 8·15 per cent in 1972), the monopolistic tendencies of the Greek economy were markedly accentuated. If in the fifties monopoly or oligopoly were due mainly to indiscriminate and nepotistic state protectionism, in the sixties they were due rather to the capital intensive nature of the new industries and the small size of the Greek market.”

(Mouzelis, Nicols. Ibid; New Left Review; 1976).

But the working class was still small. This is reflected in the predominance of small artisanal or petit-bourgeois production:

“This impressive concentration of industrial capital did not eliminate the plethora of small industrial units, which for the most part have a family-oriented, artisanal character. Indeed, one of the most striking characteristics of Greek industry is the persistence, especially in the more traditional sectors of the economy (footwear, clothing, leather, wood products), of small, low-productivity units side by side with large firms that exercise a quasi-monopolistic control of the market. The extent to which small firms persisted in the Greek manufacturing sector can be seen by the fact that whereas in 1930 93·2 per cent of manufacturing establishments were employing fewer than five persons, by 1958 this percentage had only gone down to 84·9 per cent. In 1958 the percentage of firms employing more than twenty persons was 2·1 per cent.”

(Mouzelis, Nicols. Ibid; New Left Review; 1976).

The working class and peasantry of Greece became progressively more squeezed:

“Gross per capita in- come, approximately $500 at the beginning of the sixties, had reached the $1,000 level by the end of the decade.38 But the few rough calculations which have been made in the absence of complete data leave us in no doubt as to the inequities which disfigure this spectacular gain. For instance, according to a relatively recent estimate, 40
per cent of the lowest income groups receive 9·5 per cent of the national income (after deduction of taxes and social security benefits), whereas the 17 per cent in the top income brackets receive 58 per cent. From 1954 to 1966, when the national income approximately doubled, profits tripled (banking profits between 1966 and 1971 quadrupled).
Obviously, as the relative share of big capital increases, the relative share of all other income decreases. Those engaged in agriculture are, as usual, the worst off. Thus in 1951 agricultural income amounted to 83·3 per cent of the average national income; the proportion dropped to 60·3 per cent in 1962 and 51·1 per cent in 1971… in 1950 independent cultivators and their working family-members constituted 92·39 per cent of the agricultural labour force.”

(Mouzelis, Nicols. Ibid; New Left Review; 1976).

In summary, there was an unusual dual character to the industrial landscape in Greece. It was one of a state sponsored heavy industry tied into foreign capital, while the petit-bourgeois remained very active:

“the capitalist mode of production, dominant in the Greek social formation, is linked to the mode of simple commodity production (agriculture, artisanal industry) in such a way as to keep growing continuously at the expense of the latter—neither destroying it completely, nor helping it to develop. And it is precisely here that the most crucial difference lies between the western European and the Greek models of industrialization. The former involved either the destruction of simple commodity production in agriculture and industry, or its articulated incorporation into the capitalist mode of production through a specialization which established a positive complementarity with big industry. As a result, the effects of technical progress, which originated in the dynamic sectors, spread fairly quickly to the rest of the economy, with beneficial consequences for income distribution, the expansion of internal markets and so on. In the Greek social formation, by contrast, capital intensive industrial production has taken an ‘enclave’ form. Despite its rapid growth in the sixties, it has not succeeded in expanding or even transferring its dynamism and high productivity to the backward sectors of the economy. Thus simple commodity production looms large within the Greek economy. It gives a lot (directly and indirectly) to the capitalist mode of production, but takes very little in return—just enough to reproduce itself. As a consequence, inequalities in Greece are much greater than those found in the West. For in addition to the usual inequalities between labour and capital in the sectors where the capitalist mode is dominant, Greece has inequalities resulting from the persistence of vast productivity differentials between ‘modern’ and ‘backward’ sectors of the economy.”

(Mouzelis, Nicols. Ibid; New Left Review; 1976).

As the Greek countryside was becoming depopulated, many peasants emigrated. This deprived the Right wing forces in the countryside of support. The on-going immiseration-depression of the living standards of the working people led to a resurgence of left support. After some electoral gains of the left, the RIght wing army faction decided to set aside the triarchy of Army, parliamentary forces and Monarchy – and to become the sole power base.

How Cyprus Became the Focus of Imperialism and Heated Up Greek Battles

During this time, the relations between the Greek and Turkish pro-USA client states became strained with the Cyprus crisis. The Cyprus struggle had initially started as a war of liberation against the Ottoman Empire and Turkish oppression. It now pitched a small weak Cypriot national bourgeoisie against both the pro-Greek compradors and the pro-Turk compradors.

“The movement for liberation began under Turkish rule among the Greek Cypriots, who suffered particular oppression, and its main demand was for “Hellenic unity”, for “enosis” (that is, union with Greece). The movement continued to develop under British rule, and with the development of a weak Cypriot national bourgeoisie this class came to lead the liberation struggle. The effective leader of the movement was the Ethnarch of the Greek Orthodox Church, Mihail Mouskos — Archbishop Makarios — and embraced two organization
1) the National Organisation for Cypriot Struggle (EOKA), a right-wing body sponsored by the Greek government and led for many years by Greek General Georgios Grivas; and by

2) the Progressive Party of the Working People of Cyprus (AKEL) a body representing more directly the interests of the Cypriot national bourgeoisie, and presenting a left-wing image to appeal to the workers, peasants and urban petty bourgeoisie; it was led by Ezekias Papaioannou.”

(Marxist Leninist Organisation of Britain (MLOB) “THE CARVE-UP OF CYPRUS” “Class Against Class”; No.7, 1974. (http://ml-review.ca/aml/MLOB/CYPRUS_Fin.htm)

The fortunes of the Cyprus liberation movement were inextricably tied to the turn of events in Greece. Here the US imperialists held dominant sway:

“By 1966 Greece had become a semi-colony of US imperialism, and this position of dependence was reinforced by the military coup of 1967 which established a military dictatorship in Greece subservient to US imperialism. From now on the demand of the Cypriot national bourgeoisie (represented by the Makarios government) for national independence had the overwhelming 
support of the mass of the Greek Cypriots, while enosis became the demand only of the pro-imperialist Greek Cypriot comprador bourgeoisie.“

(MLOB, “The carve-up of Cyprus” Ibid)

What was the character of the ‘Independent’ state of Cyrus? In reality it was a neo-colony of Britain:

“In December 1959, prior to the granting of “independence”, elections were held for a Provisional President of Cyprus, Makarios stood on a platform of acceptance, with reservations, of the British imperialists’ plan and was elected by a large majority.
Despite the fact that Makarios represented the interests of the Cypriot national bourgeoisie, the British imperialists felt it safe to hand over “power” to a government headed by him by reason of the antagonisms artificially built up between the Greek Cypriot and Turkish Cypriot communities on the island, believing that these antagonisms and other “safeguards” could be effective in preventing the Makarios government from taking any steps to end the neo-colonial status of the island.
The “independent” Republic of Cyprus which came into being on August l6th, 1960 was, in reality a neo-colony of British imperialism.”

(MLOB “The carve-up of Cyprus” Ibid)

While Archbishop Makarios was a representative of the Cypriot national bourgeois, he was unwilling to launch a struggle that unleashed the power of the working class and peasantry. Thus he was left to resort to intrigue and maneuvers aimed at “seeking advantage of the contradictions between various powers” (MLOB). However this was ineffective as the USA blocked shipped arms from the USSR.

3. The Greek Junta – Greece by now fully a client state of the USA

As noted, the 1967 Greek military dictatorship was established by a coup backed by the USA. It was precipitated by the increasing working class struggles against the poor economic situation of the neo-colonial state of Greece, whereby:

“US civil aid came to an end in 1962; Greece was admitted as an Associate to the European Economic Community; and partial settlement was reached of Greece’s long-standing indebtedness to creditors in the USA and to private creditors in Britain. In each case the result was to add to the strain on the balance of payments..…. nearly one third of the budget was still devoted to defence… The stringency of the economic state of the country led to a number of ugly demonstrations. Strikes became increasingly frequent..”

Woodhouse C.M Ibid p. 282-283.

The then King, Constantine II was the Commander-in-chief of the army.
That the right wing forces were loosing support became clear from the 1958 electoral gains by left wing party EDA. The right wing section of the army – IDEA – launched the “Pericles” Plan:

“devised for the purpose of neutralizing the communists in case of war, this was used instead by the Right to achieve victory in the 1961 elections.”

(Mouzelis, Nicols. Ibid; New Left Review; 1976).

This move by the extreme right-wing of the army, prompted George Papandreou
to start “Anendotos” — a “fight against the repressive policies of the Right.” His party was the “Center Union.”

“In the 1964 elections, Papandreou’s Centre Union successfully challenged the electoral dominance of reaction. In the elections of the following year, it further consolidated its position by gaining an unprecedented 53 per cent majority. Meanwhile, a strong left wing emerged within the Centre Union, under the leadership of Papandreou’s son Andreas.”

(Mouzelis, Nicols. Ibid; New Left Review; 1976).

Although George Papandreou tried to move against IDEA. He also tried to improve some aspects of working peoples lives. Together this prompted the Army and the Monarchy to plot against Center Union by slandering his son Andreas, as a traitor who shared state secrets. An interim coalition government of centrists was formed but fell quickly. Panagiotis Kanellopoulos formed a ‘Service Government’, prior to an election. However, the Army remained determined to sweep away any opposition:

“In 1967, the Greek military seized power in a coup d’état, overthrew the centre right government of Panagiotis Kanellopoulos. It established the Greek military junta of 1967-1974 which became known as the Régime of the Colonels.”
https://en.wikipedia.org/wiki/History_of_Greece

The Colonels did not change the economic direction of Greece, they made it simpler – they suppressed both workers, peasants and small petit-bourgeoisie – in support of the capitalists:

“The colonels, by following the logic of the economic model they had inherited, gave their unlimited support to big capital, foreign and indigenous. They made sure through repression that the ensuing growing inequalities would be accepted unconditionally, without protests or strikes to frighten capital away. After a short period of hesitation… private investment rose again and foreign capital continued its penetration of the Greek economy. The rate of growth soon surpassed pre-dictatorial levels and sustained an impressive acceleration. This achievement was a clear indication of the ‘fit’ between rapid capital accumulation and the dictatorship. Moreover… despite growing inequalities, the standard of living grew steadily during the period of the dictatorship. The colonels brought to fruition a process of dependent industrialization that had started before them. They did not initiate it, they merely pursued it with vigour and consistency.”

(Mouzelis, Nicols. Ibid; New Left Review; 1976).

Although Mouzelis is sceptical that the USA supported the coup, it most likely they did. Much later on, USA President Clinton – admitted that the USA had backed the Junta:

“When US President Clinton visited Greece in 1999, he obliquely offered what sounded like an apology when talking about a “painful” aspect of their recent history.
“When the junta took over in 1967 here, the United States allowed its interests in prosecuting the Cold War to prevail over its interests — I should say, its obligation — to support democracy, which was, after all, the cause for which we fought the Cold War.” Clinton said in his conciliatory remark,
“It’s important that we acknowledge that.”

Remarks By President Bill Clinton and Prime Minister Simitis of Greece to the Government of Greece, Business and Community leaders. Inter-Continental Hotel Athens, Greece – November 20, 1999.
Anti-Revisionism in Greece ‘The Rule of the Colonels’
– the military Junta 1967-1974 https://www.marxists.org/history//erol/greece/junta-note.pdf

But there was never any serious threat to the Parliamentary section of the Triarchy. The working class had simply been resisting the economic pressures.

They had not been organised into a meaningful communist resistance.

The Junta soon became led by George Papadopoulos, who instituted a reign of terror against leftists and communists. The King tried in 1967 to establish himself as a sole dictator, but was rebuffed and fled to exile.

As Prime Minister, Papadopoulos continued a brutal dictatorship overseen by the dreaded Military Service Police (ESA) of Ioannides. The crude overthrow of any democratic norms even led the Council of Europe to demand Greece’s resignation. But:

“The Western Alliance as a whole continued to tolerate the dictatorship, on the grounds that Greece formed an essential part of NATO….. The US went still further.. American policy became one of active support. American and Soviet strategists were engaged in a duel in the eastern Mediterranean. It became even more intense after the ‘Six-Day War’ of June 1967 between Israel and the Arab states… In September 1972, an agreement was signed by which the US Sixth Fleet would enjoy home-port facilities at Piraeus.”

(Woodhouse C.M Ibid pp.298-99)

Repressions continued and provoked even a Mutiny in the Navy in 1973. In an infamous incident, the students at Athens Polytechnic were brutally assaulted in November 1973. Using tanks to suppress a sit-in, more than 20 students died. This allowed Brigadier Ioannidis to seize power for himself, behind a puppet General Grivkas (Woodhouse Ibid p. 305). Formal martial law was again installed.

Ioannidis now also moved to oust Archbishop Makarios from Cyprus in a coup d’etat. Moreover this was coordinated with the imperialists in order to ensure the partition of Cyprus into a ‘Greek” area and a “Turkish” area. Events unfolded as follows:

“The pretext for action was a note from Makarios to Greek President Phaedon Gizikis on July 2nd., demanding the recall of the Greek officers of the National Guard on the grounds that they had been collaborating with EOKA-B (the terrorist Organisation formed by Grivas following his return to Cyprus in 1979 and continuing in existence after Grivas’s death in January 1974) in attempts to assassinate him and overthrow the government. The note set the deadline of July 20th. for compliance with the demand.

So, on July 16th, on the orders of their Greek officers, units of the (Greek Cypriot)–National Guard, in full collaboration with EOKA-B and with the Greek troops stationed on the island, staged a military coup and established a military dictatorship over the part of the island outside the enclaves under the control of the Turkish Cypriot comprador bourgeoisie’s “Transitional Administration”. A new puppet “President” was installed, one Nicos Sampson, a curfew imposed and thousands of supporters of the Makarios government arrested.

The Greek government recognised its puppet regime almost immediately. while the Turkish government threatened that unless the situation in Cyprus were reversed it would order its troops to invade Cyprus under the Treaty of Guarantee.

For four days the US imperialists and their allies in London, not only took no action, they deliberately obstructed the calling of the Security Council of the United Nations which could have taken some action. As Lord Caradon put it bluntly in a letter to the press:

“Due to the deliberate delay of the United States and the United Kingdom, it was not until after the invasion (i.e. of Cyprus by Turkish troops — Ed.) that the Security Council passed any resolution at all.”

(Lord Caradon: Letter to “The Guardian” 11 July 31st, 1974; p. 12).

Meanwhile, Makarios had managed to escape from Cyprus. He was received by the British government with formal, but non-committal, protocol, but the United States government talked with him only in his ecclesiastical capacity”:

“The President (i.e., Makarios — Ed.) had been given the chilly US reception of — in Dr. Kissinger’s terms — ‘a loser’, without hope of a comeback”.
(“The Observer”, July 28th.9 1974; p. 9).

On July 20th., therefore, some thousands of Turkish troops invaded northern Cyprus according to plan, occupying the principal area inhabited by Turkish Cypriots from the port of Kyrenia to the outskirts of the capital, Nicosia.

Later the same day, the US and British imperialists brought the Security Council into action, and it passed a resolution calling for an immediate cease-fire on Cyprus. And Greece and Turkey — despite being, according to the world press “on the verge of war” – dutifully obeyed.”

(MLOB; Ibid).

As Woodhouse rightly comments:

“The US was legitimately suspected of having backed Ioannidis”

(Woodhouse Ibid p.305)

4. Capitalist Class of Greece Moves to “democracy” and Europe

The work of the overt and now discredited dictatorship of the generals was done, they had suppressed any internal left opposition. The stage was set for the partition of Cyprus. Now under an international odium, the Colonels “took off their uniforms” – again under pressure again from the USA imperialists. As the MLOB put it:

“The Colonels Take Off Their Uniforms

On July 23rd 1967. The military junta that had exercised a military dictatorship suddenly stepped into the background over the people of Greece since 1967, and announced that they had invited civilian politician Konstantinos Karamanlis to form a civilian Cabinet.

Karamanlis is mainly remembered for his role as Prime Minister in arranging the murder (and its subsequent cover-up) of rival politician Gregori Lambrakis (portrayed in the film “Z“). While in exile in Paris, he was in June 1965 voted into Karamanlis’ party ‘New Democracy’. He was committed for trial by an investigating committee of the Greek Parliament for “bribery, dereliction of duty and maladministration”.

Due to an unfortunate error, the “democratic revolution” in Athens was announced by US Secretary of State Henry Kissinger the day before it actually happened. Even the capitalist press was compelled to treat the “revolution” with some cynicism:

“Dr. Kissinger and his emissary Mr. Joseph Sisco have played a key role in promoting governmental change in Gioecell.”

(“The Guardian”, July 24th., 1974; p. 2).

And in fact, little fundamental in Athens seemed to be changed. True, a considerable number of political prisoners were released (a necessary step in order to obtain enough politicians to form a government). But Brigadier-General Dimtrios Ioannides remained in office as head of the hated military police, martial law continued and in his Message to the Nation Karamanlis was careful not to mention the word “democratisation.”

(Marxist Leninist Organisation of Britain (MLOB) “THE CARVE-UP OF CYPRUS” “Class Against Class”; No.7, 1974. (http://ml-review.ca/aml/MLOB/CYPRUS_Fin.htm)

Nonetheless Karamanlis did restore the Constitution of 1952 (making it again a monarchy) and released all political prisoners and “legalised the CP for the first time since 1947”. (Woodhouse; Ibid; p. 305). In actual fact he had no real choice as the prior alliance that had formed the Triarchy (Army, right-wing parliamentarians, and Monarchy) had been totally discredited.

“When Constantinos Karamanlis, the grand old man of the Greek Right, stepped into the breech and formed the first post-junta government in 1974, it was immediately apparent that there could be no simple reversion to the old model of repressive parliamentarism… (But) his freshly formed New Democracy party retained and expanded the electoral support that had previously gone to the parties of the Right. But the political discrediting of both the army and the throne—which had, in any case, regarded with suspicion Karamanlis’s sixties project of modernizing the monarchy—left him with little choice but to seek the consolidation of right-wing hegemony through a populist inflection of internal and external policy… Within months of coming to power, the National Unity Government headed by Karamanlis had withdrawn from NATO’s military command structures, legalized the Communist Party for the first time since the civil war, organized relatively free general elections, and called a referendum that produced a 69 per cent majority in favour of the republic. Subsequent trials of junta leaders—in some cases leading to sentences of life imprisonment—underlined the subordination of the officer caste in ‘normal’ political activity…”

(Petras, James. “The Contradictions of Greek Socialism“: New Left Review; I/163, May-June 1987)

By November 1974, elections had elected Karamanlis’ ‘New Democracy’ party. A further plebiscite confirmed a popular rejection of the monarchy. Karamanlis tellingly revealed his government’s objective nature:

“Karamanlis once remarked that he was himself the Americans’ only friend in Greece, and he dared not admit it.”

(Woodhouse Ibid p. 308).

Where was the economic development of Greece by now?
The hopes of the Greek capitalists had in fact not been fulfilled:

“In Greece… the early seventies already witnessed a rise in the specific weight of food, clothing and construction industries, and in the latter half of the decade manufacturing as a whole was contributing less than fifteen per cent of the annual increase in GDP, while fully three-quarters of GNP growth came from the inflated services sector. Manufacturing exports, given the small size of the internal market, had originally been conceived as one of the principal keys to success, and at first a number of important openings were found in this area. However, the recessionary tides of the seventies, together with the intense competition of low-wage economies precisely in textiles and other such goods, led to a loss of Greece’s market share everywhere except in the Middle East. By 1980, when PASOK was preparing to take over the reins of government, it was possible to talk of an actual tendency of deindustrialization, as the import/export ratio of manufacturing goods had risen to 3.2:1 from 2.5:1 in 1974.”

(Petras, James. “The Contradictions of Greek Socialism“: New Left Review; I/163, May-June 1987)

While Karamanlis was not anti-American, he was moving Greece towards Europe. Relations with Europe, in order to join the European Economic Community (EEC), became the focus. Karamanlis had spent 15 years as an exile in France, and the French government had sent him back to Greece on a government plane.

On 1 January 1981, Greece joined the EEC becoming its tenth member.
But Karamanlis was struggling to withstand the growing resistance as inflation drove a left shift. The by now openly revisionist Communist party of Greece (KKE) had begun to capture a portion of the electorate:

“At the left end of the spectrum, the Communist Party of Greece (KKE) rapidly consolidated a strong position in industry and a ten-per-cent bloc of the electorate”;

(Petras Ibid New Left Review 1987)

A new façade to divert the masses was urgently needed. The prior ‘centrist’ party of George Papandreou had been the ‘Centre Union’. After the Junta dissolved itself, this won 20% in the first elections, and supported Karamanlis in government. Consequently it soon disintegrated. George’s son, Andreas Papandreou had been trained as an economist in the USA. He had been instrumental in the pre-Junta parliamentary government, in attempting to curb the most right-wing elements of the Army (IDEA). He had fled into exile after the coup, and from there organised a resistance grouping – Pan-Hellenic Liberation Movement (PAK).

After the Karamanlis return to parliamentary rule, Papandreou organised the
Pan-Hellenic Socialist Movement (PASOK). Within 7 years it had won the in the Greek elections of 1981. It was an explicitly social-democratic formation proposing:

“full-scale nationalization and ‘an end to the exploitation of man by man’. …. And an all-round modernization of Greece’s productive system that would bring to the fore hi-tech industries employing local and expatriate skilled labour and producing for internal consumption and export. In foreign policy, Papandreou retained his reputation as an intransigent opponent of NATO and of any Greek involvement in the EEC .. All these themes came together in skillful and insistent propaganda centred on the need for comprehensive change or allaghi.”

(Petras Ibid New Left Review 1987)

By October, Andreas Papandreou was elected into power for the PASOK party.
It is true that early progressive moves were made during its government including early secularisation and improvements in the role of women:

“The more general secularization of Greek society, and the introduction of divorce by consent, civil marriage and equal rights for children born out of wedlock.. the Greek parliament has abolished various repressive laws from the fifties as well as some of the extreme powers given to the police, and although the military has largely remained a world apart, subject to no fundamental restructuring or parliamentary scrutiny, it has been deprived of the means of direct intervention that used to be provided by its own radio station. .. the EAM/ELAS Resistance was officially rehabilitated.”

(Petras Ibid New Left Review 1987)

However PASOK retreated quickly upon attempts to tax urban real estate, and did not try seriously to ever move on this front again. Industry remained at a comparatively low level against other countries of Europe. PASOK did not base itself on the working class, and thus never proposed any resolve to deal with either the Greek capitalists, or the petit-bourgeois small business. Corruption was a real problem and Petras proposes the term ‘kleptocrats’ to describe a stratum of especially corrupt business:

“Most of the ‘industrialists’ continued to accumulate wealth by borrowing huge amounts of capital from the state banks, investing a fraction and diverting the rest to overseas bank accounts. The debt/ capital-investment ratio remained one of the highest in the world because industry was directed not by the usual kind of entrepreneur but by a highly distinctive stratum of kleptocrats. Agriculture too suffered from underinvestment, irrational and costly marketing systems, with a multiplicity of small farms divorced from organized credits or from productive systems capable of providing cheap inputs or processing outputs.”

(Petras Ibid New Left Review 1987)

The preponderance of petit-bourgeois ownership of small businesses had bred its brand of tax evasion and corruption:

“In Greece, …the pervasiveness of petty-bourgeois ideology and the ability of the non-productive classes to evade taxes and acquire multiple sources of income. Until Greek society recognizes the working class as its most valuable asset in the drive for industrialization, it will be doomed to stagnation and crisis.”

(Petras Ibid New Left Review 1987)

PASOK would not move against the capitalist class. Instead it resorted to short term loans to head off worker and petit bourgeois discontent. PASOK rule led to inflation and the start of the debt. At the same time debt increased. Meanwhile
The financial sectors were bolstered whilst manufacturing was neglected:

“PASOK’s early spending spree… increase(d) the consumption of nearly all sections of the population without creating any new industrial capacity to meet that demand. The government raised wage income, partially offsetting the inflationary erosion in Karamanlis’s final two years; private capital responded by slowing investment to the merest trickle. Exports stagnated, while imports mushroomed and invisible earnings (the mainstay of the external sector) began a sharp decline. To secure the populist compromise the regime had turned to foreign loans, fiscal deficits and EEC subsidies; ….

Public sector borrowing soared from 12–1 per cent of GDP in 1983 to 17–1 per cent in 1985, without having any effect on domestic output; and particularly in the run-up to the June 1985 elections it was increasingly used to finance current expenditures, which rose from 39 per cent of GDP in 1984 to 41 percent in 1985. As one study has noted:

‘The fastest-growing category was employment in services, almost exclusively led by continuing substantial increases at around 3 per cent per annum in employment in the public sector and in banks . . . In the three years to 1985 employment in manufacturing declined by around 2–1 per cent.’ Table Two (below) sets out the still sharper fall in output during
the first PASOK term.

Table 2: Greek Industry, 1981–1984: 1970 =100

                                         1981 1982 1983 1984
Consumer goods 195     191      188      192
Capital goods        180     163      167      172
Source: OECD Report on Greece, 1985/86.”

(Petras Ibid New Left Review 1987)

Agriculture also saw falling production:

“Agricultural growth for its first term was as follows:
_1.6, 1981; _2.4, 1982; _6.8, 1983; _6.4, 1984; _0.5, 1985.
The reason for these meagre results was that only a small part of the funds were actually used in agriculture. The remainder were employed to ‘finance consumption, to be redeposited with banks at much higher rates, and to be used for the acquisition of real estate in urban areas.’”

(Petras Ibid New Left Review 1987)

In fact, while the now infamous external Debt of Greece, became a ballooning problem under PASOK. Petras cites figures from the OECD:

“PASOK has also increased Greece’s role as a subordinate debtor nation beyond the worst period of the old Right… (See Table 3 Below.) The foreign debt stands at 45 per cent of GDP and payments account for close to a quarter of export earnings. Given the phasing- out of EEC balance of payments assistance, commercial borrowing will soon have to increase more than twofold, on terms dictated by the foreign banks: namely, the closure of unprofitable public enterprises; greater freedom for employers to hire and fire workers; tough anti- strike legislation, relaxation of price controls, an expansion of public– private ventures, and an open door to foreign investment.

Table 3:

Greece’s External Debt (in billions of $)
                       1981 1982 1983 1984 1985 1986
Total Debt         7.9      9.5      10.6   12.3    14.8    17.0”

(Petras Ibid New Left Review 1987)”

In fact – all this is very similar to today, and the same demands for ‘austerity’ were raised then by the European banks.

This social-democratic party, now more openly objectively played the role of a pro-European comprador:

“Papandreou .. freely engaged in anti-American rhetoric… contending that the American imperialism was the most serious threat to humanity, Papandreou unnecessarily antagonised Washington.”

(Kofas JV; “Under the Eagle’s Claw – Exceptionalism in Postwar US-Greek Relations”; Westport 2003; p.184)

Meanwhile Papandreou was moving Greece firmly into dependency to the EEC:

“Dependency results from the growing EEC domination of the Greek economy. While the EEC has increased the transfer of loans and grants to Greece, this has been more than offset by the takeover of internal markets and the displacement of Greek manufacturers and farmers. To quote again from the OECD report: ‘Whereas Greek manufacturing output has remained broadly stagnant in the three years to 1985, import volume of manufactures may have risen by roughly one fourth in the same period.”

(Petras Ibid New Left Review 1987)”

Neither PASOK nor the party New Democracy (Led by Kostas Karamanlis, the nephew of the former President) – differed substantially in their political orientation towards Europe. Both were realigning from the USA to Europe:

“Greece evolved from a client-patron relationship with the US to being an EU member, subordinating its national sovereignty to the community….
With increased competition of the regional economic blocs.. after the Cold War Greece drifted further from the US, because Europe was drifting as it strengthened and expanded its own sphere economically financially, politically, and militarily…”

(Kofas JV; “Under the Eagle’s Claw – Exceptionalism in Postwar US-Greek Relations”; Westport 2003; p.248)

Greece’s leaders also did not appreciate the USA more overtly favouring Turkey as its vassal state of choice in the Aegean and Mediterranean. But in fact, Papandreou was posturing – and perhaps to the populist base that PASOK had bult, that he was ant-USA. After all, Papanadreous signaled to the USA that were better terms given to Greece, that this re-orientation could be re-visited. Correspondingly during the 1984-1985 year, the total US military aid to Greece actually went up (Kofas, p.200 Ibid). Moreover he renewed Greece’s allegiance to NATO, and enabled the US fleet continued facilities.

This hesitation of Greece’s capitalist leader to completely cut the USA off as their pay-master, reflects that of the European powers themselves (see below). The determination of the EEC to sharply diverge, reject its subordinate status and openly challenge the USA, was still to come.

By 1985, PASOK reversed all its earlier progressive steps for workers wages and trade unions. It increased unemployment to doubled its rate (it was now above 10%). It enabled employers to revert to arbitrary practices of hiring and firing, and empowered them to break strikes.

Greece’s path was set by the refusal to tackle the core problem: Refusing an independent path and adopting a pro-European comprador path – just as before it had been a pro-USA comprador path. What did this mean? Essentially it mean chronic indebtedness with no possible release. Warnings that were later to be echoed in 2014 – began to sound:

“Interest payments on the external debt have been undergoing a geometric progression (up from $466 million in 1980 to $1.1 billion in 1984), while exports have fallen from $4.7 billion in 1981 to $4.4 billion in 1984. … Capital flight has increased significantly in the 1980s, as it has done in other indebted rentier states. ….. a positive $15 million balance of payments in 1980 became a negative $312 million in 1984. For these reasons—together with the overwhelming predominance of speculative over entrepreneurial capital—it is clear that the financing of further growth is virtually excluded. Far from inducing the inflow of new resources for development, Greece’s ‘opening to the outside’ or ‘liberalization of the economy’ will facilitate the outflow of resources, thereby deepening underdevelopment. Nor will the device of lowering wages make Greek capital competitive, so long as industrial capital acts principally as a financial intermediary and fails to innovate and invent.”

(Petras Ibid New Left Review 1987)

The details of individual governmental changes up to the 2010 financial crisis in Greece, are beyond the scope of this article. In fact, they do not substantially alter the analysis. The trajectory of Greece was now set. While the political leaders were acting in the interests of the dependent capitalists (in essence all of Greek capital) – the compact with foreign imperialism would ensure the Greece crisis became a financial chain-reaction.

We must briefly examine the politics of the European coalition at this point.

The Appendix carries a detailed chronology describing the history of Greece from 1981 up to 2010.

5. The USA Moves to Become the World Imperialist Leader – The Character of the European Union – from pro-USA states to anti-USA coalition

Moving to a meaningful trans-national coalition of European capitalist states – took several steps and forms. The coalition morphed from a post-war Europe wish to re-build, through to the European Economic Community (EEC) and then to the European Union (EU):

“The Community’s initial aim was to bring about economic integration, including a common market and customs union, among its six founding members: Belgium, France, Italy, Luxembourg, the Netherlands and West Germany. It gained a common set of institutions along with the European Coal and Steel Community (ECSC) and the European Atomic Energy Community (EURATOM) as one of the European Communities under the 1965 Merger Treaty (Treaty of Brussels). In 1993, a complete single market was achieved allowing for the free movement of goods, capital, services, and people within the EEC…

Upon the entry into force of the Maastricht Treaty in 1993, the EEC was renamed the European Community to reflect that it covered a wider range than economic policy. This was also when the three European Communities, including the EC, were collectively made to constitute the first of the three pillars of the European Union, which the treaty also founded. The EC existed in this form until it was abolished by the 2009 Treaty of Lisbon, which incorporated the EC’s institutions into the EU’s wider framework and provided that the EU would “replace and succeed the European Community.”

(Wikipedia: https://en.wikipedia.org/wiki/European_Economic_Community)

Through these steps, the class alliances of the countries of the European alliance changed in its essential character.

Immediately post-Second World War, the European countries, were formed into a pro-USA formation. However over time they became anxious to attain autonomy from the USA. This fight-back reached a climax after the USA launched its financial attack in launching the Dollar Hegemony in the Plaza Agreement of Richard Nixon in August 1971. This act finally precipitated the formation of the Eurozone. This section traces the course of the changing class character of Europe in the post-Second World War decades.

At the end of the Second World War, the USA planned to rebuild European capitalism through the USA Marshall Plan for its own ends. This was facilitated by the fact that the Second World War had physically devastated Europe, and that many countries were in debt to the USA. Britain, for example was now completely beholden to its major competitor – the USA:

“When sales of foreign investments and of gold and dollars are added in, the net change on capital account between the outbreak of war and the end of 1945 amounted to no less than Pounds Sterling 4,700 million. The United Kingdom ended the war with the largest debt in history.”

(A.Cairncross. Years of Recovery, British Economic Policy. 1945-51. London, 1985. p.7). 

American imperialists recognised that Europe needed to be re-built as a bulwark against further socialist upheavals. Especially as the USSR successful battles, had become an inspiration across the world. The USA imperialists – as personified by James Warburg (part owner of the House of Morgan, a controller of USA international finance and industrial and utility trusts) – remarked:

“Germany was the hub of the weak German economy ‘the largest single compact mass of skilled labour on the Continent’, it should be transformed from ‘the present poor-house and plague-center’.. ‘into a powerhouse for a rapid reconstruction of Europe, without letting the powerhouse acquire too broad a permanent franchise and – above all – without letting the powerhouse ever again become an arsenal’…. ‘The Westward thrusting of communism will not be stopped by an physical frontier. It can be only stopped only a planned, US-Aided reconstruction so liberal and even revolutionary as to meet the challenge on its own grounds, and to strike the meaning from the accusation of American “dollar diplomacy.”

(Van Der Pijl, K. ‘The making of an Atlantic ruling class”; pp. 42-43,146; London 2012).

As time would show, once Europe had been rebuilt as a bulwark, the USA could not restrain European capitalists wanting their own dominance.

In postwar Europe – the Marshall Plan was one of the three trade and economic tactical instruments by which the USA imperialists wished to take advantage of the post-Second World War crippling of the European powers. The other two were the creation of the International Monetary Fund (IMF) and the creation of the General Agreement of Trades and Tariffs (GATT). The military instrument to back these up was of course the North Atlantic Treaty Organization (NATO). The Marshall Plan was conceived as an anti-communist and anti-nationalist weapon and a means to erode European independence:

“The establishment of American hegemony in the North Atlantic area was directed simultaneously against the spread of planned economy and social revolution beyond the Soviet-controlled area in Europe and against the national, self-contained reconstruction programs pursued by most West European states in the immediate post-war period. These programs in which local Communists parties participated, were judged unsuited for maintaining capitalist rule in the long run. ‘Europe would have been Communistic if it had not been for the Marshall Plan, Marshall Aid administrator Paul Hoffman claimed in February 1950.”

(Van Der Pijl, K. Ibid; p.148-9)

Van Pijil summarises that:

“Through the Marshall offensive, the Pax American was imposed on the economic ruins of the defunct Pax Britannica in Europe.”

(van Pijl Ibid p. 167) .

But the formation of the IMF was another key strand of the USA design.

“Bretton Woods.. Shorthand for the system, designed by the US and Britain, that governed international monetary and economic relations in the decades following the Second World War. … (It was) the launch of the post-war phase of super-dominance of the US and the dollar. .. All member countries pledged themselves to play by an internationally agreed set of rules…these rules were quite strict, and enforced by a new world economic policeman, the International Monetary Fund (IMF). Countries had to declare a ‘par value’ – an exchange rate – of their currency in terms of the American dollar and/or gold, and change it only in consultation with the IMF. Various forms of currency manipulation were named … to prevent a return to the competitive devaluations and currency chaos of the 1930s. While countries could keep some controls on movements of capital, they basically undertook gradually to dismantle the wartime systems of exchange and trade controls and to move towards the free convertibility of their currencies… they also pledged themselves to adhere to the rules of the multilateral trades and payments scheme”;

(Dean, Marjorie & Pringle, Robert “The Central Banks”; London 1994 p.75).

In return for this agreement, the USA agreed to take over the position as “lender of last resort” – whereby it would honour those creditors who wished to remove gold in exchange for dollar. It would:

“Submit to discipline by its agreement to convert into gold any dollar balances presented to it by overseas central banks at the fixed price of $35 an ounce. The US was the only country to accept such a gold convertibility obligation and the only one in a position to do so, having ended the war owning about two-fifths of the world’s stock of monetary gold”;

Dean and Pringle; Ibid p. 76.

This in effect took over the dominant position of lender of last resort that the British government had previously held from 1924 to September 1931 (Dean and Pringle Ibid p. 63). The US was anxious to see this agreement effected as it would enable the USA to control international monetary policy:

“In these countries (Ed -ie. those agreeing to join the IMF) national central banks of countries other than the US had little influence on policy decisions. Domestic and economic policy came to be dominated by one objective – the maintenance of the fixed exchange rate against the dollar – and exchange rate policy, was of course entirely a matter for government…. For the most part, a government would respond to an impending payments deficit by tightening fiscal policy (Ed-i.e. dropping the printing of money) or putting up interest rates; and a country with a surplus would ease fiscal policy or lower interest rates. Of the major countries only France resorted regularly to devaluation as way of maintaining its export competitiveness and growth.”

(Dean and Pringle; Ibid p. 76).

This meant that the USA did not need to try to maintain its currency value. All countries had to acquire the dollar; there was no need for the dollar to be defended at any particular rate of exchange. By 1949 the US had acquired 72 % of the world’s gold. The Bretton Woods Proposal had been resisted by Lord Maynard Keynes of Britain, but to no avail. This Agreement eased the post war period for the USA, because all other Central Banks had to have a dollar reserve:

“Making the dollar a reserve currency meant that central bankers round the world had to have dollars. They had to buy dollars in the marketplace which pushed up the price of the dollar up, threatening the parity of the currency with the dollar. Thus they could only buy when the dollar was weak… This suited the US and the US Federal Reserve which could follow a very lax monetary policy to make sure that there were always dollars to go around. It worked wonders for post-war US domestic policy, helping promote the wartime dream of full employment.”

(Bose, Mihir “The Crash” London, 1988. p.135).

The USA was in an unusual position of dominance. It had funded the war for the Western capitalist allies, detonated the Atom bomb thereby showing its military dominance, and had a home base that was unaffected to a large extent by the war. It proceeded to further dictate terms, to ensure its vote in the IMF on decisions, was a veto:

“In order to finance European and other foreign purchases from America, that is to ensure adequate financial resources to sustain US exports, (“world trade”) the US Government had taken the lead in 1944 at Bretton Woods to establish the International Monetary Fund (IMF) and the World Bank. Loans were provided by the U.S. Government and US credit markets via the World Bank to European governments, which used them mainly to pay for goods supplied by American exporters. The source of the original loan funds provided by the IMF came from foreign currency and gold subscriptions by the participating nations. America’s subscription amounted to almost $3 billion and entitled it to nearly 30% of the voting power. The member nations agreed that an 80% majority vote would be required for most rulings, thus conceding unique veto power to the US… Europe was fully aware that it was ceding to America the option of determining its own currency values and tariffs. The US was the only nation with sufficient foreign exchange to finance a program of overseas investments, long term financing and foreign aid…”

(Hudson, Michael. Global Fracture, the new international Economic Order. New York, 1977. p.11-12).

Such a ceding of power to the USA was self-evident as any debts to the USA were only made payable in dollars or gold. The Bretton Woods Agreement had after all made the dollar “as good as gold.” The USA actively hoarded gold. Until 1958 and the Korean war the gold stocks of the USA remained exceedingly high, in correspondence with the USA stipulations on repayment). The USA also ensured that the major European powers joined the Gold Pool. This served:

“To ensure that the gold parity of the dollar would be supported by the central banks, the European ones mainly, who would thus have to sell central bank’s stocks of gold as the occasion demanded. The price of gold was kept artificially low at a time when the price of goods was rising. The dollar thus stayed as good as gold and the US was freed from the threat of having to support the gold parity of the dollar by itself, or of seeing gold overtake the dollar as an international reserve instrument which remained a theoretical possibility in the framework of the Bretton Woods Agreement. The US spared no efforts in its campaign to impose and maintain the Gold Standard.”

(Fiit,Yann, Faire, Alexandre, and Vigier, Jean-Pierre; (“The World Economic Crisis, US imperialism at Bay”; London, 1980; p.76.;p.83).

Britain was being firmly eclipsed by the USA as the foremost imperialist. The pivotal point forcing even the most stubborn British imperialists to recognise this, came in the Suez disaster of 1956 (these events were described in “The Gulf war – the USA Imperialists Bid To Recapture World Supremacy” at
http://ml-review.ca/aml/allianceissues/alliance2-gulfwar.htm)

Meanwhile the other European capitalists searched for ways to move into more independence. This was a slow process. The USA continued to exert major obstruction to real independence for some time. Within each of the major European states, some elements were more inclined towards the USA (i.e. compradors – the so-called pro-‘Atlantic’ bourgeoisie), some were more interested in maintaining an independent sovereignty (the so-called ’Euro-nationalists’). These tensions played out over decades, spanning three “waves” of USA offensives:

“Three successive strategies of Atlantic unity .. corresponded to the different offensives periods of American capitalism. The first was Roosevelt’s concept of Atlantic universalism, which derived its specific Atlantic dimension from the American focus of World War Two and the key position of the British Empire in the world America wanted to expand into. The second version of Atlantic unity was the Atlantic Union idea, which surfaced at the time of the Marshall Plan and combined a status quo approach to control of the periphery with a high-pitched Cold War unity against the Soviet Union. The third Atlantic strategy was the Atlantic partnership scheme promulgated by President Kennedy in an attempt to restore unity of purpose to an Atlantic world in which the establishment of a restrictive EEC demonstrated the degree to which Western European capital had emancipated itself from American tutelage and was intent on carving out a sphere-of-interest of its own.”

(Van Der Pijl, K; Ibid; p.xxxiv; London 2012).

The so-called Atlanticists (the comprador bourgeoisie for the USA – a term usually reserved for countries of colonial or semi-colonial status) were largely representatives of finance capital. These were interested in the freedom of shipping capital reserves freely across international boundaries. They are also termed “liberal internationalists” by van der Pijil.

In contrast the “Euro-nationalists” represented industrial capital – and were interested in ensuring reinvestment in and redeveloping a European heavy industrial base. They supported single ‘sovereign’ or independent, state funding of heavy industry and can be termed state monopolists .

As an internal intra-European battle between these two segments of capital occurred, the USA imperialists initially favoured steps to a pan-European supra-national state. Of course this single supra-national state, has still not been achieved. However between 1945-1998 – there were periods where the European Euronationalist capitalist powers waxed and waned, as USA imperialism counter attacked.

Regardless of whose interests it served, the overall tendency was towards a move for unity of the smaller European countries. Only later was directed against the USA hegemony. The class character of the European coalescing would shift form a pro-USA vassal coalition to an anti-USA coalition. Ultimately this would end up being dominated by the German bourgeoisie.

Through this period, the fading British imperialists continued to rely and favour USA imperialism. In fact it was actually Ernest Bevin, British Foreign Secretary who first proposed the NATO alliance:

“The actual initiative to found a North Atlantic military alliance was taken by Ernest Bevin in 1948 following a series of defence treaties between Western European states… Bevin .. in early 1948, urged … formal Atlantic cohesion of a political nature.. to USA Ambassador Lew Douglas.. the treaty establishing the NATO was concluded in April 1949”

(Van Pijl Ibid p. 157).

Early on French imperialism, as represented by General De Gaulle, wished to utilise USA strength to stand against the USA. The early events were summarised as below:

“The war encouraged a proliferation of new schemes for European regional organisation. De Gaulle for instance repeatedly voiced the idea that European unity might be a bulwark against both the Soviet Union and the United States, and comparable arguments were heard in various segments of the German, Italian, and Dutch bourgeoisie Resistances….

Churchill’s proposal for a Council of Europe provides probably the best example of the (Atlanticist) concept of European unity… coupled to Britain’s desire to maintain its special link with the Commonwealth and the United States.. “

(Van Der Pijl, K. Ibid; p26; London 2012).

In contrast:

“The Euronational concept combined a number of state-monopolisitic attributes like a strong emphasis on a “European” economic policy with a distinct rejection of Atlantic unity” ;

(Van Der Pijl, K. Ibid; p26; London 2012).

The first USA steps to infiltrate Europe were actually before the Second World War. In most accounts, Jean Monnet the post-war Finance Minster of France figures prominently:

“Jean Monnet… was perhaps one of the foremost in the European postwar leaders to see the necessity of a coalition of European countries…. As early as 1921 Monnet had advised Eduard Benes: To address the problem of the weakness of Central European economic by establishing a “federation because of the region formed a “natural economic unit.”

(James Laxer. “Inventing Europe”; Toronto, 1991.p. 27).

Later in the Second World War: 


“Writing on behalf of the French Committee of National Liberation, Monnet for the first time advocated the formation of a federation of European states to be established following the conflict..”

(Laxer, Ibid, p. 27).

But Jean Monnet was in reality, a pro-USA comprador. He had spent many years working in banking in the USA and had married a scion of the US ruling classes. Ultimately he saw not a rivalry between the USA and pan-Europe, but a partnership, which later USA President Kennedy was also to espouse (van Pijl p. 29):

“The most important representative of the Atlantic Partnership, or Euramerican concept in France was Jean Monnet. 1962 was Monnet’s year of triumph, in which he thought the partnership of equals between the US and the EEC, by which the Soviet union could be effectively checked, was actually materializing. In Monnet’s view this would entail European military autonomy as well. ‘Equal partnership must also apply to the responsibilities of common defense, it requires amongst other things, the organisation of a European atomic force including Britain and in partnership with the US.”

(Van der Pijl: Ibid; P. 225).

Monnet’s relationship with the USA ruling class representatives of capital was close at even a personal level:

“There is no doubt.. Monnet’s initiatives .. owed much to American encouragement. His decisive advantage was the closeness of his association with the USA political elite.. the Dulles brothers, Acheson, Harriman, McCloy, Ball and Brice and others.. he was to become widely distrusted in his own country because of it..”

(Anderson, Perry. “The New Old World”; London 2009 p.15)

“Monnet’s strength as an architect of integration (i.e. of Europe – ed) did not lie in any particular leverage with European cabinets… but in his direct line to Washington.”

(Anderson, Perry. Ibid; p. 17)

By May 1949, the first concrete post-war steps for uniting Europe into a pro-Atlantic (i.e. pro-USA) bloc led to the Statute of the Council of Europe.

On 9 May 1950, the French Foreign Minister Robert Schuman proposed to integrate the coal and steel industries of Europe. The Schumann Proposal for the European Iron and Steel Community, was designed to form a competitive market in iron and steel, using substantial public sector capital. Britain refused to join at that stage. By 1958, trade in the ECSC in steel had increased by 157% and steel output by 65% (Laxer, p. 38).

In “Alliance Marxist-Leninist” of October 1992, the Schumann Plan was portrayed as an anti-American move; and Jean Monnet as a Euronationalist. Alliance was incorrect in this analysis. (Alliance Marxist-Leninist ALLIANCE (MARXIST-LENINIST (Number 3, October 1992) “Crisis In Capital And Their Solution – Free Trade And Protectionism In Developed Countries” http://ml-review.ca/aml/AllianceIssues/ALLIANCE3ECONOMICS.html

The reality was far more complex. In fact the USA had argued that the Schumann Plan was of use since:

“Secretary of State Acheson in 1951 estimated that the Schumann Plan was useful.. since it would “pull Germany, certainly Western Germany into economic relationship with Europe. It will tie it in and lay a foundation which will ally fears the Germany might come loose and go off on an independent or pro-Russian policy.”

(van Pijl Ibid p. 157) .

The USA imperialists with their European stooges – and even with the Euro-nationalists – at this stage all continued to agree that Europe needed to unite. The vision of many planners of USA strategy, was akin to that of Paul Hoffman – leading member of the Committee headed by Averell Harriman secretary of Commerce – speaking to the Senate Foreign Relations Committee in 1950:

“We know that there is no possibility of Europe becoming the kind of an economy that will make it a great force of strength in the Atlantic community unless we break down the barriers between those 17 political subdivisions with which we are working… so that you have a single market, or something close to it, in which you will have large-scale manufacturing because you have a large market in which to sell it.”

(Van Pijl Ibid p. 197)

Britain and France after Suez, had to accept that in the immediate future, their only role on the world stage would be as a junior partner to USA imperialism. They threw their lot in with the Americans. The USA used their influence with the British to disrupt attempts at a defence force independent of the US.

But as the USA became ever more hegemonic in Europe, De Gaulle and others turned to resist USA incursion. This was forseen by J.V.Stalin:

“Britain and France .. are imperialist countries.. Can it be assumed that they will endlessly tolerate the present situation in which.. Americans are penetrating into the economies of Britain and France and trying to convert them into adjuncts of the USA economy?

…Would it not be truer to say that capitalist Britain and France will be 
compelled in the end to break from the embrace of the USA and enter into conflict with it in order to secure an independent position and of course high profits?”

(J.V. Stalin, “Economic problems of the Socialism in the USSR”; Moscow, 1952. p. 38).

The loosening of the dependency chains on European nations formed by the credit of the USA Marshall Plan would take several interim steps.

By 1957, the Treaty of Rome was signed which established the European Economic Community (EEC). Consistent with its overall European strategy, the formation of the EEC was supported by the USA. In fact:

Eisenhower (said) .. that the Treaty of Rome would be one of the finest days in the history of the free world, perhaps even more so than winning the war”;

(Anderson; Ibid; p. 18).

There was now a dramatic opening of the European market for financial penetration – to take over European industries, as well as their markets:

“The shift from commercial to financial penetration (ie of Europe – by the USA -ed) was confirmed by the formation of the EEC. The Common Market dramatically changed American prospects for expansion in this respect.“

(Van der Pijil; Ibid, p.193)

In reply to De Gaulle, the USA attempted to weaken the development of the future European Union, by using its stooge the weak British imperialists. Thereupon French General De Gaulle later on vetoed the entry of Great Britain into the EEC for precisely this reason.

By the time of Nixon and Kissinger, the situation had shifted. Now the USA perceived the threat in the now built up European Community:

“(they) started to perceive the potential for a rival great power in Western Europe”;

(Anderson Ibid p. 21).

How had things changed so dramatically? The balance of power between the Euronationalists and the pro-US Atlanticists had changed after the rise of the dollar hegemony. To recap, the Bretton Woods Agreement of 1944 to stay on a gold convertibility was simply put aside by the USA. By the 1960s, under USA President Johnson, inflation was created by printing more dollars. This enabled the USA to fund the Vietnam War and its limited social reforms of the so-called ‘Great Society” (Dean & Pringle Ibid p.80; Palmer Ibid p.61). This had dire consequences:

“The net result in the succeeding decades was a scale of Federal domestic budget deficit and increasingly, balance of payments deficit without precedent in US history. At first the deficits and consequential outflow of dollars into the world economy had been regarded as benign.. The deficits initially helped to finance the mutual economic recovery of Americans’ allied (and client) economies. But as the outflow of dollars turned into a might flood, American control over banks grew by leaps and bounds, Between 1970 and 1975 the assets of overseas branches of US banks grew from $47 billion to $166 billion. The over-valued US dollar came to be seen as the means by which European industry was being acquired cheaply by US interests… fears were expressed that Western Europe was being turned into a fiefdom of US multinationals.. By the late 1960s the gap between the US dollar’s internal purchasing power and its international value had widened alarmingly. The Europeans were faced with the choice of either accepting these depreciating dollars (and thus, in effect, of subsidizing the American economy and worldwide military and political commitments) or exploiting America’s Bretton Woods commitment to swap dollars for gold at the fixed prices.”

(Palmer Ibid p. 62).

De Gaulle remarked early on, that this was a USA attack using dollarization of the world economy, and warned that:

“The Americans only used the atom device twice on Asia. … but they use the dollar on Europe every day”

(Cited Palmer, John: “Europe without America? The crisis in Atlantic Relations”; Oxford; 1988; p.62)

Essentially the USA was pursuing a policy of financial export to drive acquisition of European industrial and financial companies. Simultaneously it unwittingly began the financialization driving world inflation – from ‘hot money’. European nationalist leaders of many countries objected. As well as De Gaulle, French President Giscard d’Estaing objected:

“It is rather remarkable that the war in Vietnam, a localized conflict of a very special nature involving a great power and a small power could have such a far reaching effects on world economic equilibrium.. Any other country that was faced with a balance-of-payment deficit of this magnitude would have been obliged to take steps to restore balance whereas the US was not obliged to do so; the method of financing its deficit exempted it from having to restore equilibrium and it was therefore a system which caused considerable inequality in the interplay of monetary power…”

(Hudson, Michael, Global Fracture, the new international Economic Order. New York, 1977; p.31).

In another more serious threat to USA hegemony, the German state had become more pro-independent. Earlier leaders (Konrad Ardenauer Chancellor [1949-1962] and Ludwig Erhard [Chancellor 1963-1965]) of post-war West Germany had been resolutely pro-USA. The attitude of later German leaders can be gauged from a remark made by Chancellor Helmut Schmidt (Chancellor 1974-1982) when he decried:

“The misuse of the dollar as an instrument of US foreign policy.”

(Cited Palmer John: “Europe without America? The crisis in Atlantic Relations”; Oxford; 1988; p. 10)

This reaction against the USA had its counterpart in Britain in the Westland Helicopter crisis, where Defence Minister Michael Hesletine revolted against Mrs Thatcher. He was soon despatched by the stalwart pro-USA Mrs Thatcher. This was pointed out by the Communist League at the time.

The salient point is that the USA fiscal policies prompted the Euronationalists to move towards the European Monetary System (EMS) and before that the Snake. This then became the European Monetary Union (EMU):

“European Community alarm at the misuse of the dollar’s privileged position in the world currency system encouraged the EEC states to distance themselves in monetary policy from the US in the late 1970’s. President Valery Giscard D’Estaing of France led – despite British opposition – to the creation of … the EMS.. the breakup of the dollar-dominated monetary system also marked the end of the earlier Atlantic consensus enshrined in the Bretton Woods Agreement of 1944”;

(Palmer J ibid p. 11).

In Alliance Marxist-Leninist Number 3, 1992, we traced the rise of the European Union and the emerging hegemonic role of the unified single German State – after the disintegration of the Comecon states including former East Germany.

We concluded Alliance 3 by characterising the then inter-imperial rivalries as follows:

The current crisis of capital forces formation of blocs.

The current epoch is one of a disintegration of the power of the USA imperialists and an increase in power of the German and thereby European imperialists and the Japanese imperialists. Each of these competitors strive to create a super trading bloc; within whose borders free trade (or ‘ freer trade’) occurs. Outside of the bloc, protectionism is the policy.

These policies result from the major crisis of over-production that the world is experiencing. The final rupture of the Comecon capitalist block offers the only untapped market; and so the Blocs are trying to extend themselves into the ex-Comecon markets.

In the case of the USA Free Trade Bloc being set up between Mexico, the USA and Canada; the Block is clearly under the domination of the USA. Here there is no effective balance between opposing international imperialism. The differences between the European imperialists do allow for a certain balance; this is not achievable between the USA and Canada; and less so between USA and Mexico.

….. The European Economic Community is more delicately balanced between the competing imperialists. Of the nations within the fold, only Britain (now a junior partner) has significant allegiance to the USA. The others are far more committed to the EEC; even risking domination by Germany.

In the Far East, it is likely that a massive trading bloc between Japan and China is going to make it impossible for many of the Pacific basin nations not to enter an alliance dominated by the Japanese imperialists.

These maneuvers are the first salvoes of the next World War.”

(Alliance 3: Ibid: http://ml-review.ca/aml/AllianceIssues/ALLIANCE3ECONOMICS.html)

We believe that these assessments – overall – remain correct. They are also, consistent with Stalin’s famous prediction that under capitalism competitive wars for markets were inevitable, and that sooner or later – Europe would chafe under USA domination:

“Inevitability of Wars between Capitalist Countries”; Some comrades think that owing to the development of new international conditions since the Second World War, wars between capitalist countries have ceased to be inevitable. These comrades are mistaken. Outwardly everything would seem to be going well; the USA has put Western Europe, Japan, and other capitalist countries on rations; Germany (Western), Britain, France, Italy & Japan have fallen into the clutches of the USA and are meekly obeying its commands. But it would be mistaken to think that things can continue to “go well” for ” all eternity”, that these countries will tolerate the domination and oppression of the United States endlessly, that they will not endeavor to tear loose from American bondage and take the part of independent development.”

(Stalin; ‘Economic Problems of the USSR”: Peking; p.33).

Now in 2015, as we update the picture in 2015, the basic rhythm of inter-imperialist struggle has not changed dramatically but become even more intense. The final crumbling of the ex-Comecon countries postponed the ‘final reckoning’ of the European and USA rivalries. And yet rivalries have sharpened with the entry of China into the leading echelons of imperialist rivalry. In this period:

i) Germany has benefited the most and now become the leading (if not yet quite hegemonic) partner of the imperialist coalition of the EU.

ii) The EU has expanded enormously to now include the so-called Southern fringe (including Greece, Portugal, Spain, with continuing discussion with Turkey); and the ex-Comecon countries.

iii) There has been a renewed attempt of the Russian bourgeoisie led by Putin to recreate its own imperial zone.

iv) China has dramatically enhanced its imperial might and come to near logger-heads with the neighboring Pacific Oceanic states – in particular those nations most tied to the USA (Japan, Philippines).

v) The most advanced of the former under-developed colonised world (Brazil, India) have been organized by the renewed Chinese imperialists into conglomerates that pose increasing challenges to both the USA and EU hegemony. Namely BRIC (Brazil, Russia, India, China) and the newly created International Bank.

The still unresolved contradiction at the heart of the European Community

Of course the EU has a major problem: Even now, it is not a unitary state with unitary fiscal policies. Although the leaders of the EU wish to concentrate power against the USA, they are unwilling to cede complete national autonomy to a Supra-European force – (namely the European Union based at Brussels). However while EU leaders can attempt to combine the monetary resources, unless there is a complete political unity – there are centrifugal forces they cannot control. For this would require to be overcome, a single unitary Bank.

This is far from a new realisation. The insoluble contradiction was pointed out by astute economists long ago such as Lord Nicholas Kaldor (1908-1986). Kaldor was a Keynesian, who polemicized against both Milton Friedman and Mrs. Thatcher’s worship of monetarism. He cited Keynes to say:

“Keynes (a pamphlet far ahead of the times and ahead of much of his own future writing on the subject), in which he branded monetary policy as ‘simply a campaign against the standard of life of the working classes’, operating through the ‘deliberate intensification of unemployment . . . by using the weapon of economic necessity against individuals and against particular industries — a policy which the country would never permit if it knew what was being done’.

(J. M. Keynes, The Economic Consequences of Mr. Churchill (London, 1925), reprinted in the Collected Writings of John Maynard Keynes Vol. IX (London, 1972), pp. 207-30; Cited Foreword Second edition; Kaldor, N: The Scourge of Monetarism”; Oxford 1986. https://www.questia.com/read/13674203/the-scourge-of-monetarism

In 1971, Kaldor pointed out that in the proposed Eurozone, there would be a tendency for some countries “to acquire increasing (and unwanted surpluses) in their trade with other members, whilst others face increasing deficits”. This could only be overcome he foresaw, by fuller political union:

“The events of the last few years … have demonstrated that the Community is not viable with its present degree of economic integration. The system presupposes full currency convertibility and fixed exchange rates among the members, whilst leaving monetary and fiscal policy to the discretion of the individual member countries. Under this system, as events have shown, some countries will tend to acquire increasing (and unwanted surpluses) in their trade with other members, whist others face increasing deficits. This has two unwelcome effects. It transmits inflationary pressures emanating from some members to other members; and it causes the surplus countries to provide automatic finance on an increasing scale to the deficit countries.

Since exchange-rate adjustments or “floating rates” between members are held to be incompatible with the basic aim of economic integration (and are incompatible also with the present system of common agricultural prices fixed in international units) the governments of the Six, at their Summit meeting in The Hague in December 1969, agreed in principle to the creation of a full economic and monetary union, and appointed a high-level committee (the so-called “Werner Committee”) to work out a concrete programme of action..”

(Nicholas Kaldor On European Political Union Cited by Ramanan, 6 November 2012; in The Case For Concerted Action Post-Keynesian Ideas For A Crisis That Conventional Remedies Cannot Resolve; at http://www.concertedaction.com/2012/11/06/nicholas-kaldor-on-european-political-union/)

Those planning a momentary union explicitly recognised that in the ultimate “third phase” the “individual central beings (being) would be abolished altogether, or reduced to the state of the old colonial “Currency Boards”:

“The realisation of economic and monetary union, as recommended in the Werner Report, involves three kinds of measures, each introduced in stages: monetary union, tax harmonisation, and central community control over national budgets.  It envisages a three-stage programme, with each stage lasting about three years, so that the whole plan is designed to be brought into operation by 1978-80.

In the monetary field in the first stage the interest and credit policy of each central bank is increasingly brought under common Community surveillance and permitted margins of variations between exchange rates are reduced or eliminated. In the second stage exchange rates are made immutable and “autonomous parity adjustments” are totally excluded. In the third stage the individual central banks are abolished altogether, or reduced to the status of the old colonial “Currency Boards” without any credit creating power.”

(Nicholas Kaldor Ibid)

Other political issues would also pose problems including the harmonisation of tax differences and differing budget polices requiring “fiscal standardisation” between countries:

“In the field of tax harmonisation it is envisaged that each country’s system should be increasingly aligned to that of other countries, and that there should be “fiscal standardisation” to permit the complete abolition of fiscal frontiers, which means not only identical forms but also identical rates of taxation, particularly in regard to the value added tax and excise duties.

In the field of budgetary control the Werner Report says “the essential elements of the whole of the public budgets, and in particular variations in their volume, the size of balances and the methods of financing or utilizing them, will be decided at the Community level.”

(Nicholas Kaldor Ibid)

However, ominously for the proponents of a single currency – responsibilities to have individual country Budgets and tax polices set centrally – were not envisaged as necessary. This was according to Kaldor, “the basic contradiction”:

“What is not envisaged is that the main responsibility for public expenditure and taxation should be transferred from the national Governments to the Community. Each member will continue to be responsible for raising the revenue for its own expenditure (apart from the special taxes which are paid to finance the Community’s own budget but which will remain a relatively small proportion of total public expenditure and mainly serve the purposes of the Agriculture Fund and other development aid).

And herein lies the basic contradiction of the whole plan.”

(Nicholas Kaldor Ibid)

Kaldor argued this had to have harsh implications for inequity in the well-being of the peoples of different countries. It was clear that unless “harmonisation” of country provision of benefits paid through by taxation – was ensured, there would be rising inequity:

“For the Community also envisages that the scale of provision of public services (such as the social services) should be “harmonised” – i.e., that each country should provide such benefits on the same scale as the others and be responsible for financing them by taxation raised from its own citizens. This clearly cannot be done with equal rates of taxation unless all Community members are equally prosperous and increase their prosperity at the same rate as the other members. Otherwise the taxation of the less prosperous and/or the slower-growing countries is bound to be higher (or rise faster) than that of the more prosperous (or faster-growing) areas.”

(Nicholas Kaldor Ibid)

In turn, this rising inequity in the poorer countries would likely need to be countered by spiraling taxes, in order to maintain a “fiscal balance” with the remained of “the Community.” But this would then become the source of “vicious circle” as these higher taxes would lead to a further compromise of the less “competitive” countries. Worsening of the inter-country inequity would need for distributing relief funds from the center:

“The Community will control each member country’s fiscal balance – i.e., it will ensure that each country will raise enough in taxation to prevent it from getting into imbalance with other members on account of its fiscal deficit. To ensure this the taxes in the slow growing areas are bound to be increased faster; this in itself will generate a vicious circle, since with rising taxation they become less competitive and fall behind even more, thereby necessitating higher social expenditures (on unemployment benefits, etc.) and more restrictive fiscal policies. A system on these lines would create rapidly growing inequalities between the different countries, and is bound to break down in a relatively short time. …

This is only another way of saying that the objective of a full monetary and economic union is unattainable without a political union; and the latter pre-supposes fiscal integration, and not just fiscal harmonisation. It requires the creation of a Community Government and Parliament which takes over the responsibility for at least the major part of the expenditure now provided by national governments and finances it by taxes raised at uniform rates throughout the Community. With an integrated system of this kind, the prosperous areas automatically subside the poorer areas; and the areas whose exports are declining obtain automatic relief by paying in less, and receiving more, from the central Exchequer. The cumulative tendencies to progress and decline are thus held in check by a “built-in” fiscal stabiliser which makes the “surplus” areas provide automatic fiscal aid to the “deficit” areas.

(Kaldor, Nicholas “On European Political Union Ibid)

Kaldor concluded that the Community’s present plan was like the house which “divided against itself cannot stand” and that “it was “dangerous error: to have a “full economic and monetary union” preceding a political union”:

“The Community’s present plan on the other hand is like the house which “divided against itself cannot stand.” Monetary union and Community control over budgets will prevent a member country from pursuing full employment policies on its own – from taking steps to offset any sharp decline in the level of its production and employment, but without the benefit of a strong Community government which would shield its inhabitants from its worst consequences.

Some day the nations of Europe may be ready to merge their national identities and create a new European Union – the United States of Europe. If and when they do, a European Government will take over all the functions which the Federal government now provides in the U.S., or in Canada or Australia. This will involve the creation of a “full economic and monetary union”. But it is a dangerous error to believe that monetary and economic union can precede a political union or that it will act (in the words of the Werner report) “as a leaven for the evolvement of a political union which in the long run it will in any case be unable to do without”. For if the creation of a monetary union and Community control over national budgets generates pressures which lead to a breakdown of the whole system it will prevent the development of a political union, not promote it.”

(Nicholas Kaldor Ibid)

We believe that the current crisis in Greece, fully confirms these warning. However Kaldor being a representative of the ruling capitalist class in Britain, could hardly envisage a political solution of benefit to the goals of achieving a socialist Europe. It is in this backdrop, that the Greek Crisis plays out.

6. The Greek Economic Crisis 2009-2015 – How did it get to this stage?

Throughout the turn towards Europe, the ruling class of Greece faced the hostility of the Greek working class and the rural small peasants. Nonetheless the ruling class allied itself firmly to the European imperialist bloc of the European Union (Previously the EEC). To recap: the Greek state opened the doors to foreign debt. From the viewpoint of a small capitalist class, who were not about to enter a left policy – there was no alternative. In doing so they also built a bureaucratic state machine, packed with protégés of the states. In addition the overwhelming strength of petit-bourgeois production – combined to allow a nepotistic and corrupt state. In this period, the Greek capitalist economy did not do very well.

In reality profits for the leading elite of the Greek capitalist class were immense. While the international financial capitalists are a giant leech on the back of the people, the main enemy of working people, remains the Greek capitalist class.

A common complaint from European bankers is that the Greek people are lazy and inherently corrupt. This propaganda has found resonance in otherwise progressive and people – who are themselves hard-pressed by capital. It is therefore important to refute the slander on “the lazy Greek people” – and attach the charge of laziness and parasitism to where it belongs – to the ruling capitalist class of Greece. The propaganda often cites the “lax tax laws” and the ‘pampered pension clauses’. Let us examine these aspects first.

i) Tax and Pensions in Greece

The capitalist class structured the tax system to its advantage, and also enabled the petit-bourgeois:

“Greek taxation is a mess (there are six different bands and the wealthiest band of shipping is often referred to as a “tax-free zone”) and over 133 separate pension funds.” Buchanan, Rose T; “Greece debt crisis explained: A history of just how the country landed itself in such a mess”; The Independent 4 July 2015; http://www.independent.co.uk/news/world/europe/greece-debt-crisis-explainer-a-history-of-how-the-country-landed-itself-in-such-a-mess-10365798.html

“Data from one of Greece’s ten largest banks, (allowed) economists Nikolaos Artavanis, Adair Morse and Margarita Tsoutsoura..to (estimate lost tax revenue)…. The economists’ conservatively estimate that in 2009 some €28 billion in income went unreported. Taxed at 40%, that equates to €11.2 billion — nearly a third of Greece’s budget deficit.
Why hasn’t Greece done more to stop tax evasion? The economists were also able to identify the top tax-evading occupations — doctors and engineers ranked highest — and found they were heavily represented in Parliament”.

“Greeks Hide Tens of Billions From Tax Man”; Wall St Journal 9 July 2012.

http://blogs.wsj.com/economics/2012/07/09/greeks-hide-tens-of-billions-from-tax-man/?mod=WSJBlog&utm_source=feedburner&utm_medium=feed&utm_campaign=Feed%3A+wsj%2Feconomics%2Ffeed+%28WSJ.com%3A+Real+Time+Economics+Blog%29

The scandal of refusal to take action on the “Lagarde List”, makes the responsibility of the Greek ruling class for the “tax imbroglio” even more clear:

“The Greek government has not completed an investigation of a list of 1,991 persons purported to hold accounts with Swiss bank HSBC that it received in 2010 from former French finance minister Christine Lagarde. Initially, officials claimed at various times to have lost or misplaced the information. On 29 October 2012 the government changed its position saying it would not use stolen information to prosecute suspected offenders. Instead, Greek authorities arrested Kostas Vaxevanis, journalist and editor of the weekly magazine Hot Doc, who published the “Lagarde list.”

The list includes an advisor to former Greek prime minister Antonis Samaras, as well as a former minister and a member of Samaras’ New Democracy political party. The list also contains the names of officials in the finance ministry.
Mr. Vaxevanis said he thought the government had not acted on the list because it included friends of ministers, businessmen and powerful publishers.

(https://en.wikipedia.org/wiki/Tax_evasion_and_corruption_in_Greece)

ii) Pensions

First if examined by unadjusted numbers it does appear that the Greek pension system is the most expensive in the OECD countries. We follow the Wall Street Journal analysis of February 2015 (Dalton, Matthew: “Greece’s Pension System Isn’t That Generous After All”; February 27 2015; http://blogs.wsj.com/brussels/2015/02/27/greeces-pension-system-isnt-that-generous-after-all/):

Graphs 1-3 on Pensions In Greece
“First, how much does Greece spend as percentage of GDP on pensions? The data from Eurostat looks like this as of 2012, with Greece expenditure easily highest in the eurozone as a percentage of GDP:

Greece2

However – the Wall Street Journal goes on to break this down, first as a percent of GDP and then by the proportion of pensioners over the age of 65 years:

“But part of that is due to the collapse in GDP suffered by Greece during the crisis… look at pension expenditure as a percentage of potential GDP, the level of economic output were eurozone economies running at full capacity:

Greece3

“Greece is still near the top, though it’s not so far from the eurozone average. Moreover, Greece’s high spending is largely the result of bad demographics: 20% of Greeks are over age 65, one of the highest percentages in the eurozone. What if instead you attempt to adjust for that by looking at pension spending per person over 65 (graph below). Adjusting for the fact that Greece has a lot of older people, its pension spending is below the eurozone average.”

Greece4

And finally a large proportion of the population are pensioners over 65 and many households depend on the pension:

“First, demographics. About 20.5% of Greeks are over 65 – behind only Italy and Germany in the EU when it comes to an ageing population. And with the country’s youth unemployment rate still above 50%, its young people are not going to be able to pay for their grandparents pensions any time soon.

Second, Greek society has a dependency on pensioners. One in two households rely on pensions to make ends meet and the country has an old-age dependancy ratio above 30%, which means that for every 100 people of working age in Greece there are 30 people aged 65 or over.

Third, Greek pensions aren’t so generous. About 45% of pensioners receive pensions below what is considered the poverty limit of €665 per month.
Looking at the actual expenditure on beneficiaries, Greece’s figures don’t stand out as exceptional and are instead on par with the EU average.”

(Nardelli, Alberto: “ Unsustainable futures? The Greek pensions dilemma explained“; Guardian, 15 June 2015; at http://www.theguardian.com/business/2015/jun/15/unsustainable-futures-greece-pensions-dilemma-explained-financial-crisis-default-eurozone)

There is no doubt a large financial burden form the pension schemes – but they provide at an individual level a very modest income:

“What makes the country’s pension system unsustainable is not the specific size of each individual pension, but the overall cost of a grossly inefficient and badly funded system (yes, mainly due to of decades of endemic tax evasion that means as much tax revenue slips through Athens’ fingers as it collects). According to analysis by Macropolis, the average pension in Greece is roughly €700 per month, while the supplementary one is €169.
The same analysis also shows that nearly 90% (€2.07bn) of the total monthly expenditure (€2.35bn) on pensions in March went towards the main pension.
It also reveals that only 0.6% of supplementary pensions were above €500 a month.
For 60% of pensioners the total gross monthly intake is below €800. In addition, many retirees in Greece have already seen their pensions cut. Some by a third, others by nearly 50%.

(Nardelli,; Guardian, 15 June 2015; Ibid)

Moreover, although cutting them might shave off some debt – not only is this unable to repair the basic financial problem of a dependent economy:

“In 2012, pension funds, which were obliged under a law introduced in 1950 by the then king of Greece, Paul I, to keep a minimum of 77% of their assets in government bonds, took an €8.3bn hit following the restructuring of sovereign debt.
Nearly a third of what pension funds have lost since then is due to a fall in contributions on the back of surging unemployment. The unemployment rate is still painfully high (26.6%, while in 2009 it was 9.5%), and nearly eight out of 10 of the country’s jobless have been out of work for 12 months or more.
Any saving brought about by simply purging early retirees’ benefits, cutting supplementary pensions horizontally across the board, or revenue raised by squeezing a drastically depleted pool of taxpayers, would in the short-term allow Greece to unlock the €7bn tranche of bailout funds it needs to carry on servicing its debt (and not default).
However, it would do little to solve the underlying challenges in the longer term.”

(Nardelli,; Guardian, 15 June 2015; Ibid)

Debt and printing money drive Greek Inflation

As discussed in prior sections, the ruling class used inflationary funding to enable it to fool and quieten the working classes. The scale of this is shown below.

“Greece has had a tricky time with its finances. In the 1990s it consistently ran significant budget deficits while using the Drachma. As a result of this economic mismanagement it joined the Euro in 2001, rather than 1999 like many other EU nations.” (Buchanan, Rose T; “Greece debt crisis explained: A history of just how the country landed itself in such a mess”; The Independent 4 July 2015; http://www.independent.co.uk/news/world/europe/greece-debt-crisis-explainer-a-history-of-how-the-country-landed-itself-in-such-a-mess-10365798.html)

The following Graph 4, from the ‘Michael Roberts Blog,” tracks the inflation to the deflation tipping point, after the debt crisis became evident:

Greece5

(Roberts M; ‘Greece Cannot Escape”; 2nd Nov 2014: https://thenextrecession.wordpress.com/2014/02/11/greece-cannot-escape/)

However, once it was in the Eurozone, Greece’s government could no longer so easily use inflationary economics to easily boost living standards, as it was bound by the Eurozone and the single currency.

The alternative of devaluing its currency to boost its exports was also not possible. This left only loans. Since it was now the era of financial ‘hot money’ and rampant money-speculation had become standard, this was easy at first, and the inflation graph shows that even the loan-injection money fueled a degree of inflation. But the spigot was soon to be turned off with the Wall Street crash:

“Shortly after joining the single currency, Greece enjoyed a period of growth (2001-2007). However, economist and analysts have retrospectively labeled this boom as “unsustainable,” pointing out that Greece (very broadly speaking) profited off the cheap loans available from the EU. This house of cards came tumbling down with the financial crash of 2008. Like many other countries in the EU Greece was seriously affected, but it was unable to climb out of the hole as it had in the past by printing more currency (thus boosting the economy) as the Euro was controlled by the European Central Bank (ECB). Unemployment spiraled to 28 per cent.”

(Buchanan, Rose T; “Greece debt crisis explained: A history of just how the country landed itself in such a mess”; The Independent 4 July 2015; http://www.independent.co.uk/news/world/europe/greece-debt-crisis-explainer-a-history-of-how-the-country-landed-itself-in-such-a-mess-10365798.html)

Greece’s relationship to the EU was as a dependent colony to the leading capitalist countries of the EU. These were of course Germany and also France.
International agencies progressively lent Greek governments large amounts of money. Consequently, Greece progressively developed an external debt of gigantic proportions as seen below in the brown/dark red line (Graph 5):

Greece6

What is the nature of these debt burdens that the Greek government faces?
The German locomotive pushing the EU economy – needed markets. The “under-developed” Southern perimeter of the EU was one of the natural “new” markets:

“Economist Paul Krugman wrote in February 2012:

“What we’re basically looking at…is a balance of payments problem, in which capital flooded south after the creation of the euro, leading to overvaluation in southern Europe.”

He continued in June 2015:

“In truth, this has never been a fiscal crisis at its root; it has always been a balance of payments crisis that manifests itself in part in budget problems, which have then been pushed onto the center of the stage by ideology.”

The translation of trade deficits to budget deficits works through sectoral balances. Greece ran current account (trade) deficits averaging 9.1% GDP from 2000–2011. By definition, a trade deficit requires capital inflow (mainly borrowing) to fund; this is referred to as a capital surplus or foreign financial surplus. This can drive higher levels of government budget deficits, if the private sector maintains relatively even amounts of savings and investment, as the three financial sectors (foreign, government, and private) by definition must balance to zero.
While Greece was running a large foreign financial surplus, it funded this by running a large budget deficit. As the inflow of money stopped during the crisis, reducing the foreign financial surplus, Greece was forced to reduce its budget deficit substantially. Countries facing such a sudden reversal in capital flows typically devalue their currencies to resume the inflow of capital; however, Greece cannot do this, and has suffered significant income (GDP) reduction, another form of devaluation.”

(https://en.wikipedia.org/wiki/Greek_government-debt_crisis#/media/File:HellenicOeconomy(inCurrentEuros).png)

Lord Kaldor’s warnings about this developing were discussed above.

Who owns this debt?

Graph 6: Current account imbalances in the European Union (1997–2014)

The graph below (from Wikipedia at: https://en.wikipedia.org/wiki/File:Current_account_imbalances_EN_(3D).svg)
shows that one of the major owners is Germany. In more detail, the ‘Economist Online” of October 2011 described the major ownership of the Greek debt. The main institutions owning the Greek debt are the IMF, the European Central Bank (ECB) and various European governments:

“Greece has total debts of €346.4bn. About a third of this debt is in public hands (34.8% is attributable to the IMF, ECB and European governments), roughly another third is in Greek hands (28.8%, essentially for banks) with the remainder (36.4%) held by non-Greek private investors.
(http://economistonline.muogao.com/2011/10/who-owns-greek-debt.html)

Greece7

And the New York Times Business news cites similar data:

“Almost two-thirds of Greece’s debt, about 200 billion euros, is owed to the eurozone bailout fund or other eurozone countries. Greece does not have to make any payments on that debt until 2023”. (Editor: Graph 7: below graphically displays the ownership of the debt.)

Greece8

Greece’s debt crisis explained” – International Business; New York Times updated July 27, 2015 http://www.nytimes.com/interactive/2015/business/international/greece-debt-crisis-euro.html?_r=0

During this period, Greece’s finances were monitored by external agencies, largely those who had loaned monies to Greece. These were the International Monetary Fund (IMF), the European Community (EU) and the European Central Bank (ECB). These formed the so-called Troika. The Troika was to become hated by the Greek peoples as they plunged Greece into major social chaos and forced the living standards of the Greek people down.

As the New York Times comments, in many ways the “crisis” can be considered as a manufactured one as only a portion of debt is coming due in the short term:

“The International Monetary Fund has proposed extending the grace period until mid-century. So while Greece’s total debt is big—as much as double the country’s annual economic output—it might not matter much if the government did not need to make payments for decades to come. By the time the money came due, the Greek economy could have grown enough that the sum no longer seemed daunting.
In the short term, though, Greece has a problem making payments due on loans from the International Monetary Fund and on bonds held by the European Central Bank. Those obligations amount to more than 24 billion euros through the middle of 2018, and it is unlikely that either institution would agree to long delays in repayment.”
Greece’s debt crisis explained” – International Business; New York Times updated July 27, 2015 http://www.nytimes.com/interactive/2015/business/international/greece-debt-crisis-euro.html?_r=0

Two additional problems have conspired to make the “original sin” of debt – of even more enormous consequence.
Firstly, quite early on during this crisis, it was clear to the Troika lenders that the Greek government was in trouble in repaying any significant fraction of this debt. However this was ignored. In fact the IMF – despite its own rules and despite the worries about “default” – continued to fuel the fire of debt by giving more loans.

Then secondly, to worsen matters, the Greek government falsified data about the extent of its debt, and was helped by the greed of USA banking capital.

As early as 2004, in its negotiations with the EU, the ruling class of Greece falsified the degree of its debt. Goldman Sachs – the giant stockbroker and trader bank of Wall Street, aided the Greek government in doing this:

“In 2001, Greece was looking for ways to disguise its mounting financial troubles. The Maastricht Treaty required all Eurozone member states to show improvement in their public finances, but Greece was heading in the wrong direction. Then Goldman Sachs came to the rescue, arranging a secret loan of 2.8 billion euros for Greece, disguised as an off-the-books “cross-currency swap”—a complicated transaction in which Greece’s foreign-currency debt was converted into a domestic-currency obligation using a fictitious market exchange rate.

As a result, about 2 percent of Greece’s debt magically disappeared from its national accounts. Christoforos Sardelis, then head of Greece’s Public Debt Management Agency, later described the deal to Bloomberg Business as “a very sexy story between two sinners.” For its services, Goldman received a whopping 600 million euros ($793 million), according to Spyros Papanicolaou, who took over from Sardelis in 2005. That came to about 12 percent of Goldman’s revenue from its giant trading and principal-investments unit in 2001—which posted record sales that year. The unit was run by Blankfein.

Then the deal turned sour. After the 9/11 attacks, bond yields plunged, resulting in a big loss for Greece because of the formula Goldman had used to compute the country’s debt repayments under the swap. By 2005, Greece owed almost double what it had put into the deal, pushing its off-the-books debt from 2.8 billion euros to 5.1 billion. In 2005, the deal was restructured and that 5.1 billion euros in debt locked in. Perhaps not incidentally, Mario Draghi, now head of the European Central Bank and a major player in the current Greek drama, was then managing director of Goldman’s international division.”

(Robert B. Reich ‘How Goldman Sachs Profited From the Greek Debt Crisis”; The Nation16th July 2015; http://www.thenation.com/article/goldmans-greek-gambit/)

Such was the pervasive greed, that of course such ‘creative’ financing’ was standard, as explained by Robert Reich:

“Greece wasn’t the only sinner. Until 2008, European Union accounting rules allowed member nations to manage their debt with so-called off-market rates in swaps, pushed by Goldman and other Wall Street banks. In the late 1990s, J.P.Morgan enabled Italy to hide its debt by swapping currency at a favorable exchange rate, thereby committing Italy to future payments that didn’t appear on its national accounts as future liabilities. But Greece was in the worst shape, and Goldman was the biggest enabler. Undoubtedly, Greece suffers from years of corruption and tax avoidance by its wealthy. But Goldman wasn’t an innocent bystander: It padded its profits by leveraging Greece to the hilt—along with much of the rest of the global economy. Other Wall Street banks did the same. When the bubble burst, all that leveraging pulled the world economy to its knees.”

(Robert B. Reich ‘How Goldman Sachs Profited From the Greek Debt Crisis”; The Nation16th July 2015; http://www.thenation.com/article/goldmans-greek-gambit/)

Of course such greed driven lying enabled the Greek Government to gain more loans. This was of itself a problem since the country was developing intractable recession.

The Crisis heats up and the infamous Troika Memorandum

By 2009, significant fears that Greece would default on its loans prompted alarm. The Troika made moves to yet another loan – this time of $110 billion – but only if there were significant “austerity measures.” Of course this was intended to be an “austerity” for the working classes and not for the ruling classes:

“From late 2009, fears of a sovereign debt crisis developed among investors concerning Greece’s ability to meet its debt obligations due to strong increase in government debt levels. This led to a crisis of confidence, indicated by a widening of bond yield spreads and risk insurance on credit default swaps compared to other countries, most importantly Germany. Downgrading of Greek government debt to junk bonds created alarm in financial markets.

“On 2 May 2010, the Eurozone countries and the International Monetary Fund agreed on a €110 billion loan for Greece, conditional on the implementation of harsh austerity measures. In October 2011, Eurozone leaders also agreed on a proposal to write off 50% of Greek debt owed to private creditors, increasing the EFSF to about €1 trillion and requiring European banks to achieve 9% capitalization to reduce the risk of contagion to other countries. These austerity measures have proved extremely unpopular with the Greek public, precipitating demonstrations and civil unrest.”

(https://en.wikipedia.org/wiki/Greek_government-debt_crisis#/media/File:HellenicOeconomy(inCurrentEuros).png)

It was the collapse of the international financial and banking industries from the USA sub-prime crisis which rapidly became an international financial crisis, that mushroomed the Greek situation into a crisis. Greece had no choice but to reveal a truer picture of its deficit financing to the world’s creditors to seek more credit:

“Greece became the epicenter of Europe’s debt crisis after Wall Street imploded in 2008. With global financial markets still reeling, Greece announced in October 2009 that it had been understating its deficit figures for years, raising alarms about the soundness of Greek finances. Suddenly, Greece was shut out from borrowing in the financial markets. By the spring of 2010, it was veering toward bankruptcy, which threatened to set off a new financial crisis.”

“Greece’s debt crisis explained” – International Business; New York Times updated July 27, 2015 http://www.nytimes.com/interactive/2015/business/international/greece-debt-crisis-euro.html?_r=0

Up to around 2011, the loan monies in Greece continued to drive an inflation.
But then a sharp deflation began, as the Troika turned the screw on Greece. The Troika insisted on marked cuts in the living standards of the Greek people the working lass and peasantry. Not the standard of the ruling class of course who has moved its savings out of reach of the Greek state or the Troika. The Troika’s conditions are noted here:

“The so-called troika — the International Monetary Fund, the European Central Bank and the European Commission — issued the first of two international bailouts for Greece, which would eventually total more than 240 billion euros, or about $264 billion at today’s exchange rates. The bailouts came with conditions. Lenders imposed harsh austerity terms, requiring deep budget cuts and steep tax increases. They also required Greece to overhaul its economy by streamlining the government, ending tax evasion and making Greece an easier place to do business.”

“Greece’s debt crisis explained” – International Business; New York Times updated July 27, 2015 http://www.nytimes.com/interactive/2015/business/international/greece-debt-crisis-euro.html?_r=0

Of course the Greek capitalists complied, and drove down and depressed the wage rates of the Greek people:

“It’s true that the crushing of the living standards and wage earnings of Greek households is making Greek industry more ‘competitive’ – labour costs per unit of (falling) production have dropped 30% since 2010 (See Graph 8 below).

Greece9

((Roberts M; ‘Greece Cannot Escape”; 2nd Nov 2014: https://thenextrecession.wordpress.com/2014/02/11/greece-cannot-escape/)

Again – the burden of ‘austerity’ – was laid only on the working class of Greece:

“When Greece did cut some of its spending, the EU and ECB asked for a reduction in wages rather than a cut in spending. So – for example – while the military budget remains intact, soldiers have seen their wages fall by 40 per cent. Their experience is replicated across other public sector fields – notably in nurses and doctors”. Buchanan, Rose T; “Greece debt crisis explained: A history of just how the country landed itself in such a mess”; The Independent 4 July 2015; http://www.independent.co.uk/news/world/europe/greece-debt-crisis-explainer-a-history-of-how-the-country-landed-itself-in-such-a-mess-10365798.html

An external – German – research agency found that indeed, it was the poor that had suffered disproportionate cuts as compared to the rich:

“The poorest households in the debt-ridden country lost nearly 86% of their income, while the richest lost only 17-20%.  The tax burden on the poor increased by 337% while the burden on upper-income classes increased by only 9% This is the result of a study that has analyzed 260.000 tax and income data from the years 2008 – 2012.
– The nominal gross income of Greek households decreased by almost a quarter in only four years.
– The wages cuts caused nearly half of the decline.
– The net income fell further by almost 9 percent, because the tax burden was significantly increased
–  While all social classes suffered income losses due to cuts, tax increases and the economic crisis, particularly strongly affected were households of low- and middle-income. This was due to sharp increase in unemployment and tax increases, that were partially regressive.
– The total number of employees in the private sector suffered significantly greater loss of income, and they were more likely to be unemployed than those employed in the public sector.
-From 2009 to 2013 wages and salaries in the private sector declined in several stages at around 19 percent. Among other things, because the minimum wage was lowered and collective bargaining structures were weakened. Employees in the public sector lost around a quarter of their income.

Unemployment & Early Retirement
Unemployment surged from 7.3% in the Q2 2008 to 26.6% in the Q2 2014. among youth aged 15-24, unemployment had an average of 44%.
Early retirement in the Private Sector increased by 14%.
Early retirement in the Public Sector* increased by 48%
The researchers see here a clear link to the austerity policy, that’s is the Greek government managed to fulfill the Troika requirements for smaller public sector. However, this trend caused a burden to the social security funds.
* Much to KTG’s knowledge public servants with 25 years in the public administration rushed to early retirement in 2010 out of fear of further cuts in their wages and consequently to their pension rights.

Taxes
Taxes were greatly increased, but they had a regressive effect.
Since beginning of the austerity, direct taxes increased by nearly 53%, while indirect taxes increased by 22 percent.
The taxation policy has indeed contributed significantly to the consolidation of the public budget, but by doing so the social imbalance was magnified.

Little has been done against tax avoidance and tax evasion, however, the tax base was actually extended “downwards” with the effect that households with low-income and assets were strongly burdened.
Particularly poorer households paid disproportionately more in taxes and the tax burden to lower-income rose by 337%. In comparison, the tax burden to upper-income households rose by only 9%.
In absolute euro amounts, the annual tax burden of many poorer households increased “only” by a few hundred euros. However, with regards to the rapidly declining of incomes and rampant unemployment, this social class was over-burdened with taxes.

The Poor suffered more
On average, the annual income of Greek households before taxes fell from €23,100 euros in 2008 to just below €17,900 euros in 2012. This represents a loss of nearly 23 percent.
The losses were significantly different to each income class with the poorest households to have suffered the biggest losses.
Almost one in three Greek household had to make it through 2012 with an annual income below €7,000”.
(Research of the “German Institute for Macroeconomic Research (IMK) affiliated with the Hans Böckler Foundation”; given blog ‘Keep Talking Greece’; by 20 March 2015; at http://www.keeptalkinggreece.com/2015/03/20/shocking-austerity-greeces-poor-lost-86-of-income-but-rich-only-17-20/

Both the Greek ruling class and the Troika saw that this squeeze on the poor and working class, was creating such a social upheaval, as to be potentially pre-revolutionary. Yet they were caught, since the alternatives were dismal for the international capitalist. Even the IMF’s own rules were flouted. In 2010 the situation was as follows in Michael Roberts telling:

“The irony is that while austerity in Greece continues to be applied mercilessly, the IMF recently issued a report that concluded that the Troika’s approach was mistaken in imposing severe fiscal retrenchment back in May 2010 when Greece could no longer finance its spending through borrowing in bond markets (http://www.imf.org/external/pubs/ft/scr/2013/cr13156.pdf).

Back then, the Troika had three options. First, it could have provided a massive fiscal transfer to the Greek government to tide it over without demanding massive cuts in public spending that eventually led to a fall in Greek real GDP of nearly 20%, unemployment of over 25% and government debt to GDP of 170%, with economic depression likely to continue out to the end of the decade.  Or it could have allowed the Greek government to ‘default’ on its debts to the banks, pension funds and hedge funds and negotiate an ‘orderly haircut’ on those debts.  But the Troika did neither and opted instead for a third way.  It insisted that in return for bailout funds the Greek government meet its obligations in full to all its creditors by switching all its available revenues to paying its debts at the expense of jobs, health, education and other public services.

The Troika insisted on this because it reckoned 1) that austerity would be shortlived and economic growth would quickly return and 2) if the banks and others took a huge hit on their balance sheets from a Greek default it would put European banks in danger of going bust (Greek banks first).  There could be ‘contagion’ if other distressed Eurozone governments also opted not to pay their debts, using Greece as the precedent.  Of course, economic growth has not returned and despite huge efforts on the part of Greek governments to meet fiscal targets through unprecedented austerity, government debt has increased rather than fallen and the economy has nosedived.

Eventually, the Troika had to agree that the private sector took a ‘haircut’ after all, massaged as it was with cash sweeteners and new bonds with high yields.  Now the IMF in its report admits that austerity was too severe and debt ‘restructuring’ should have happened from the beginning.  The IMF, now in its semi-Keynesian mode, tries to put the blame for the failure to do this on the EU leaders and the ECB, which has not made the latter too happy, especially as the current IMF chief, Lagarde was strongly in favour of the austerity plan when she was French finance minister in 2010.

“If Greeks had defaulted back in 2010, that could have led to other defaults and Europe’s banks were in no state to absorb such losses.  As a recent study shows http://www.voxeu.org/article/ez-banking-union-sovereign-virus), German banks were heavily overleveraged back in 2010 and they are not much better even now.  There was no way the German government was going to put German banks in jeopardy and allow the ‘profligate’ Greeks to get a huge handout of German taxpayers money to boot.  No, the Greeks had to pay their debts, just as the Germans had to pay their reparations to the French after 1918, even if it meant Germany was plunged into permanent depression.  Ironically, the Germans did not and have not paid promised billions in reparations to the Greeks after 1945 – something the Greeks are pursuing in negotiations!”

(Michael Roberts Blog: “Greece, the IMF and debt default; 16th June 2013;“https://thenextrecession.wordpress.com/2013/06/16/greece-the-imf-and-debt-default/)

As noted before, this fueling of the debt by new loans, was against even the principles of the International Monetary Fund (IMF), and senior strategists in the IMF warned that the polices of the IMF in regards to Greece were seriously in error, from the year 2010.

As stated above, one underlying reason on insisting that the Greek Government paid its debt fully, was simply the usurer’s wish to ensure that debts owed by Greece to both France and Germany would be honoured. German and French banks had become vulnerable by over-leveraging themselves. (i.e they had loaned so much money that their actual capital holdings were unable to support them if there was a “run” on their deposits). The Eurozone banks had become very vulnerable:

“The Table below shows the degree of ‘domestic leverage’ of the systemically important banks in major Eurozone countries .. in most countries the domestic banking system would not survive a Greek-style ‘haircut’ on public debt. (In March 2012, holders of Greek bonds had to accept a nominal haircut of over 50%, and on a mark-to-market basis the haircut was over 80%. It is apparent that no bank that has a sovereign exposure worth over 100% of its capital would survive such a loss).

Table 4: Domestic sovereign debt leverage (sovereign exposure/capital)

Greece Table

Source: CEPS database. (From Roberts 16 June 2013; “Greece, the IMF and debt default ibid) Michael Roberts Blog: “Greece, the IMF and debt default; 16th June 2013; https://thenextrecession.wordpress.com/2013/06/16/greece-the-imf-and-debt-default/)

Amazingly, the IMF policy remained unchanged – new loans were issued to Greece – at least up till May 2015:

“Greece’s onerous obligations to the IMF, the European Central Bank and European governments can be traced back to April 2010, when they made a fateful mistake. Instead of allowing Greece to default on its insurmountable debts to private creditors, they chose to lend it the money to pay in full.
At the time, many called for immediately restructuring privately held debt, thus imposing losses on the banks and investors who had lent money to Greece. Among them were several members of the IMF’s board and Karl Otto Pohl, a former president of the Bundesbank and a key architect of the euro. The IMF and European authorities responded that restructuring would cause global financial mayhem. As Pohl candidly noted, that was merely a cover for bailing out German and French banks, which had been among the largest enablers of Greek profligacy.

Ultimately, the authorities’ approach merely replaced one problem with another: IMF and official European loans were used to repay private creditors. Thus, despite a belated restructuring in 2012, Greece’s obligations remain unbearable — only now they are owed almost entirely to official creditors.

Five years after the crisis started, government debt has jumped from 130 percent of gross domestic product to almost 180 percent. Meanwhile, a deep economic slump and deflation have severely impaired the government’s ability to repay.
Almost everyone now agrees that pushing Greece to pay its private creditors was a bad idea. The required fiscal austerity was simply too great, causing the economy to collapse. The IMF acknowledged the error in a 2013 report on Greece. In a recent staff paper, the fund said that when a crisis threatens to spread, it should seek a collective global solution rather than forcing the distressed economy to bear the entire burden. The IMF’s chief economist, Olivier Blanchard, has warned that more austerity will crush growth.

Oddly, the IMF’s proposed way forward for Greece remains unchanged: Borrow more money (this time from the European authorities) to repay one group of creditors (the IMF) and stay focused on austerity. The fund’s latest projections assume that the government’s budget surplus (other than interest payments) will reach 4.5 percent of GDP, a level of belt-tightening that few governments have ever sustained for any significant period of time.

Following Germany’s lead, IMF officials have placed their faith in so-called structural reforms — changes in labor and other markets that are supposed to improve the Greek economy’s longer-term growth potential. They should know better. The fund’s latest World Economic Outlook throws cold water on the notion that such reforms will address the Greek debt problem in a reliable and timely manner. The most valuable measures encourage research and development and help spur high-technology sectors. All this is to the good, but such gains are irrelevant for the next five years. The priority must be to prevent Greece from sinking deeper into a debt-deflation spiral. Unfortunately, some reforms will actually accelerate the spiral by weakening demand.

On April 9, Greece repaid 450 million euros ($480 million) to the IMF, and must pay another 2 billion in May and June. The IMF’s managing director, Christine Lagarde, has made clear that delays in repayments will not be tolerated.

“I would, certainly for myself, not support it,” she told Bloomberg Television.”

Ashoka Mody; Bloomberg 81 April 21 2015; The IMF’s Big Greek Mistake; http://www.bloombergview.com/articles/2015-04-21/imf-needs-to-correct-its-big-greek-bailout-mistake

Recall – Lagarde was once the Minister of Finance for France:

Graph number 5 (see above) displays that it is not only Greece in
hock” to Germany, but there are several leading Eurozone states in debt to Germany. In especial note the deficits of France and of Italy.

This is the second reason – at least for German imperialism – on insisting that the Greek Government paid its debt fully.
If the Greeks are allowed to default, what happens to the other loans that are outstanding? It has long been recognised that Germany has been running a huge trade surplus, and it has been under pressure to alleviate this for some time:

“For years, Germany has been running a large current account surplus, meaning that it sells a lot more than it buys. The gap has only grown since the start of the crisis, reaching a new record of 215.3 billion euros ($244 billion) in 2014. Such insufficient German demand weakens world growth, which is why the U.S. Treasury and the International Monetary Fund have long prodded the country to buy more. Even the European Commission has concluded that Germany’s current-account imbalance is “excessive.”

(Ashoka Mody, Bloomberg188 July 17, 2015, ‘Germany, Not Greece, Should Exit the Euro’)

Any lifting of the restrictions upon Greece will lead to repercussions as to what happens to the debts of these other leading countries. It is no doubt, for this reason, that both Italy and France have been trying to ease pressures from Germany, arguing that there must be a debt restructuring.

This fits with the later 2015 U-Turn of Cristine Lagarde and the IMF (Discussed in section 9 below) – who are now at the last moment – urging the German government to reduce the obligations of the Greek government of Tsipras. We believe also, that this U-Turn supports the USA wish to attack the German government’s current rising economic strength.

Moreover, the USA government itself – suffers from an astronomical debt.

7. The Marxist View of ‘National Debt’ under capitalism

What do Marxists and other informed economists make of the notion of a national Debt? Falling into debt of a country – or large institutions – has been a historical feature of the growth of capital. Karl Marx pointed this out in ‘Capital’, saying that the “only part of the so-called national wealth that actually enters the possession of modern people is their national debt.” In full:

“The system of public credit, i.e., of national debts, whose origin we discover in Genoa and Venice as early as the Middle Ages, took possession of Europe generally during the manufacturing period. The colonial system with its maritime trade and commercial wars served as a forcing-house for it. … National debts, i.e., the alienation of the state – whether despotic, constitutional or republican – marked with its stamp the capitalistic era. The only part of the so-called national wealth that actually enters into the collective possessions of modern peoples is their national debt. Hence, as a necessary consequence, the modern doctrine that a nation becomes the richer the more deeply it is in debt. Public credit becomes the credo of capital. And with the rise of national debt-making, want of faith in the national debt takes the place of the blasphemy against the Holy Ghost, which may not be forgiven.

The public debt becomes one of the most powerful levers of primitive accumulation. As with the stroke of an enchanter’s wand, it endows barren money with the power of breeding and thus turns it into capital, without the necessity of its exposing itself to the troubles and risks inseparable from its employment in industry or even in usury. The state creditors actually give nothing away, for the sum lent is transformed into public bonds, easily negotiable, which go on functioning in their hands just as so much hard cash would. But further, apart from the class of lazy annuitants thus created, and from the improvised wealth of the financiers, middlemen between the government and the nation – as also apart from the tax-farmers, merchants, private manufacturers, to whom a good part of every national loan renders the service of a capital fallen from heaven – the national debt has given rise to joint-stock companies, to dealings in negotiable effects of all kinds, and to agiotage, in a word to stock-exchange gambling and the modern bankocracy.

At their birth the great banks, decorated with national titles, were only associations of private speculators, who placed themselves by the side of governments, and, thanks to the privileges they received, were in a position to advance money to the State. Hence the accumulation of the national debt has no more infallible measure than the successive rise in the stock of these banks, whose full development dates from the founding of the Bank of England in 1694. The Bank of England began with lending its money to the Government at 8%; at the same time it was empowered by Parliament to coin money out of the same capital, by lending it again to the public in the form of banknotes. It was allowed to use these notes for discounting bills, making advances on commodities, and for buying the precious metals. It was not long ere this credit-money, made by the bank itself, became. The coin in which the Bank of England made its loans to the State, and paid, on account of the State, the interest on the public debt. It was not enough that the bank gave with one hand and took back more with the other; it remained, even whilst receiving, the eternal creditor of the nation down to the last shilling advanced. Gradually it became inevitably the receptacle of the metallic hoard of the country, and the centre of gravity of all commercial credit. What effect was produced on their contemporaries by the sudden uprising of this brood of bankocrats, financiers, rentiers, brokers, stock-jobbers, &c., is proved by the writings of that time, e.g., by Bolingbroke’s”

(Marx, Karl: Capital Volume One Chapter Thirty-One: Genesis of the Industrial Capitalist; at: https://www.marxists.org/archive/marx/works/1867-c1/ch31.htm)

Not only is “National Debt” crucial for the capitalist, but it was coincident with the ‘credit system’, and this in turn was associated with an international trade of capital (i.e. money) and systems of “modern taxation”:

“With the national debt arose an international credit system, which often conceals one of the sources of primitive accumulation in this or that people. Thus the villainies of the Venetian thieving system formed one of the secret bases of the capital-wealth of Holland to whom Venice in her decadence lent large sums of money. So also was it with Holland and England. By the beginning of the 18th century the Dutch manufactures were far outstripped. Holland had ceased to be the nation preponderant in commerce and industry. One of its main lines of business, therefore, from 1701-1776, is the lending out of enormous amounts of capital, especially to its great rival England. The same thing is going on today between England and the United States. A great deal of capital, which appears today in the United States without any certificate of birth, was yesterday, in England, the capitalised blood of children.”

(Marx, Karl: Capital Volume One Chapter Thirty-One: Genesis of the Industrial Capitalist; at: https://www.marxists.org/archive/marx/works/1867-c1/ch31.htm)

Moreover, Marx points out that governments want loans for “extraordinary expenses”. This is because they do not want to tax the people too heavily lest it anger them. But eventually these loans will need an increase in taxes to pay the loan off. Then a vicious circle begins, where even more loans are needed to off-set the higher taxation burden:

“As the national debt finds its support in the public revenue, which must cover the yearly payments for interest, &c., the modern system of taxation was the necessary complement of the system of national loans. The loans enable the government to meet extraordinary expenses, without the tax-payers feeling it immediately, but they necessitate, as a consequence, increased taxes. On the other hand, the raising of taxation caused by the accumulation of debts contracted one after another, compels the government always to have recourse to new loans for new extraordinary expenses. Modern fiscality, whose pivot is formed by taxes on the most necessary means of subsistence (thereby increasing their price), thus contains within itself the germ of automatic progression. Overtaxation is not an incident, but rather a principle. In Holland, therefore, where this system was first inaugurated, the great patriot, DeWitt, has in his “Maxims” extolled it as the best system for making the wage labourer submissive, frugal, industrious, and overburdened with labour. The destructive influence that it exercises on the condition of the wage labourer concerns us less however, here, than the forcible expropriation, resulting from it, of peasants, artisans, and in a word, all elements of the lower middle class. On this there are not two opinions, even among the bourgeois economists. Its expropriating efficacy is still further heightened by the system of protection, which forms one of its integral parts.

(Marx, Karl: Capital Volume One Chapter Thirty-One: Genesis of the Industrial Capitalist; at: https://www.marxists.org/archive/marx/works/1867-c1/ch31.htm)

What were these “extraordinary expenditures” the state wished to fund? Even bourgeois economists recognise that wars were one key such expenditures:

“The Bank of England was created… explicitly,, to finance wars, in its case the Nine Years War with France which started in 1688……The Bank of France .. having been started with that name in 1800 specifically to satisfy Napoleon’s wartime financial needs”. (Dean and Pringle Ibid; ‘Central banks”; pp38; p. 42).

Modern bourgeois economists have of course long supported the principle of national debts. Maynard Keynes recognised the utility of deficit financing for the capitalist control of the state, as he stated:

“’Loan expenditure.. may .. enrich the community on balance”; ref 31: (Cited Van Der Pijl, K. ‘The making of an Atlantic ruling class”; p.17; London 2012).

While we cannot dwell further on the subject in this article, the amount of the USA current debt is astonishingly large. So there is nothing reprehensible about the Greek Debt per se. What is at issue is an international lack of confidence that the Greek state would be able to pay it back. There is no underlying manufacturing or trading base to support the debt, and will not be. Unless – a complete break with the past – is offered. However thus far, a meaningful solution has never been on offer by the Greek or international merchants of capital, to the Greek working people.

8. The Debt Crisis leads to an increasing struggle of the growing Greek working class and gives rise to the United Front of Syriza – the political parties of the left

By the time of the current era in 2000-2015, the Greek social and class structure had changed dramatically. Despite the absence of a major manufacturing sector, unemployment was rising, and the urban-rural divide was widening – even before the austerity moves of the Troika:

“Greece is still low on competitiveness and this undermines self-sustaining growth, with low employment rates, low R&D, high levels of poverty, especially in rural and remote areas. The Greek economy grew by 0.7 per cent in the 1980s, compared with 2.4 per cent in other EU states. Demographically, the number of over 65-year-olds, set to increase by 30 per cent between 2010 and 2050, with fewer people in employment, will create a massive dependency on social security and health care. Greece has the largest agricultural population in the EU, with a low capacity to attract foreign direct investment (FDI). The collapse of the Soviet Union and opening of markets in the Balkans means that many investors have relocated their activities in neighbouring countries.

Since 2004 there has been a drop in most manufacturing output (textiles, leather goods, paper, office equipment, furniture), steadily constant production of food, beverages, oil, with the only growth in tobacco, chemicals and plastic goods. Therefore, long-term stagnation in manufacturing has led the state to adopt ‘rescue’ interventions or public loans. Shipping and tourism contributes 17 per cent to gross domestic product (GDP) and employs 18 per cent of the working population. The uneven rural/urban divide is particularly acute as some areas, notably the islands and the farming communities, benefited more from Euro-funds for tourism or agridevelopment than others. Athens, in particular has had massive infrastructure developed.”

(Liddle, Joyce. “Regeneration and Economic Development in Greece:
De-industrialisation and Uneven Development “p.340; Local Government Studies; Vol. 35, No. 3, 335–354, June 2009)

Nonetheless, the weight of the working class had risen between 1991 and 2011, as had a class polarisation:

“Based on the Greek Statistic Service data for the fourth trimester of 2011 in comparison to those of 1991 consists in
1. an increase of the bourgeois class (3.4% from 1.4%) and of the rich rural strata (0.6% from 0.3%),
2. a huge decline of the traditional petit-bourgeois class (15.2% from 13.2%), and of the middle rural strata (2.2% from 3%),
3. a small increase of the new petit-bourgeois class (15.2% from 13.2%), due to the increasing demand of their abilities for the achievement of capital profitability, in parallel to an effort of their submission to the most direct capital exploitation and domination,
4. An important increase of the working class (62.2% from 47.5%), and
an important decrease of the poor rural strata (6% from 47.5%).
*In any case, what is clear is the tendency of intensification of class polarisation, which leads to the adoption of a social structure akin to that of other European countries (small number of farmers and of the traditional petit-bourgeois class, stable presence of the new petit-bourgeois class as the executive organizer of the productive process, broader bourgeoisie and heterogeneous uneven but
numerous working class”.

(Eirini Gaitanou. An examination of class structure in Greece, its tendencies of transformation amid the crisis, and its impacts on the organisational forms and structures of the social movement. At: http://www.academia.edu/9400998/An_examination_of_class_structure_in_Greece_its_tendencies_of_transformation_amid_the_crisis_and_its_impacts_on_the_organisational_forms_and_structures_of_the_social_movement).

Under these enormous burdens, the now sizeable working classes of Greece mounted serious struggles to resist “austerity.” The ruling classes struggled to implement their commitments to the EU and the IMF. Consequently a series of short lived coalition governments took power.

“Following the May 2012 legislative election where the New Democracy party became the largest party in the Hellenic Parliament, Samaras, leader of ND, was asked by Greek President Karolos Papoulias to try to form a government. However, after a day of hard negotiations with the other parties in Parliament, Samaras officially announced he was giving up the mandate to form a government. The task passed to Alexis Tsipras, leader of the SYRIZA (the second largest party) who was also unable to form a government. After PASOK also failed to negotiate a successful agreement to form a government, emergency talks with the President ended with a new election being called while Panagiotis Pikrammenos was appointed as Prime Minister in a caretaker government.
Voters once again took to the polls in the widely-watched June 2012 election. New Democracy came out on top in a stronger position with 129 seats, compared to 108 in the May election. On 20 June 2012, Samaras successfully formed a coalition with PASOK (now lead by former Finance Minister Evangelos Venizelos) and DIMAR. The new government would have a majority of 58, with SYRIZA, Independent Greeks (ANEL), Golden Dawn (XA) and the Communist Party (KKE) comprising the opposition. PASOK and DIMAR chose to take a limited role in Samaras’ Cabinet, being represented by party officials and independent technocrats instead of MPs.”

(https://en.wikipedia.org/wiki/Antonis_Samaras)

We discuss these parties below. The coalition government led by Samaras, proved to be another short lived and contentious government, as it toed the line of Troika conditions. As such it was unable to disguise its nature from the increasingly militant and impoverished working class of Greece.

By the time of the January 2015 elections, the situation had become even more parlous for Greece’s working people:

“Greece saw official unemployment rising up to 27% – and youth unemployment up to 50% – suffered a cumulative contraction of almost 25%, saw a massive reduction in wages and pensions, and witnessed the passage of massive legislation oriented towards privatizations, labor market liberalization, and neoliberal university reform.”

(Panagiotis Sotiris; https://viewpointmag.com/2015/01/28/a-strategy-of-ruptures-ten-theses-on-the-greek-future/)

A more credible “left” bulwark against the masses was necessary for the Greek ruling class. This coincided with a reformation of the Greek left. At this point we must discuss Syriza in more detail.

As seen, PASOK had fallen into rank opportunism and open betrayal of the working class. After ensuing scandals of corruption implicated the leader, Andreas Papandreou, its appeal to the workers and poor of Greece was falling fast:

“The socialist Prime Minister Andreas Papandreou and his key associates were under accusation of scandal, which involved party funding from illicit sources and revealed the extensive clientelistic linkages between business interests and politics which had been built up under PASOK’s eight-year rule.”

(Tsakatika, Myrto and Eleftheriou, Costas: “The Radical Left’s Turn towards Civil Society in Greece: One Strategy, Two Paths”; South European Society and Politics, 2013; p.3; http://dx.doi.org/10.1080/13608746.2012.757455)

The space on the left had opened up again. Who was there to fill it?
We reprise the main outlines of events, focusing on analyses by Syriza, the revisionist KKE, and the pro-Hoxha Anasintaxi.

After the destruction of many of its cadre after the Battle of Athens in 1949, the KKE slowly reformed, after having adopted some mistaken sectarian paths during the Second World War. The KKE went through several splits, summarized below:

“There have been a series of splits throughout the party’s history, the earliest one being the Trotskyist Organisation of Internationalist Communists of Greece.
In 1956, after the 20th Congress of the Communist Party of the USSR….
a faction created the Group of Marxist-Leninists of Greece (OMLE), which split from party in 1964, becoming the Organisation of Marxists-Leninists of Greece. In 1968, amidst the Greek military junta of 1967–1974 and the Soviet invasion of Czechoslovakia, a relatively big group split from KKE, forming KKE Interior, a Greek Nationalist Communist Party claiming to be directed from within Greece rather than from the Soviet Union.
In 1988 KKE and Greek Left (the former KKE Interior), along with other left parties and organisations, formed the Coalition of the Left and Progress.
Also in 1988, the vast majority of members and officials from Communist Youth of Greece (KNE), the KKE’s youth wing, split to form the New Left Current (NAR), drawing mainly youth in major cities, especially in Thessaloniki.
In the early 2000s, a small group of major party officials such as Mitsos Kostopoulos left the party and formed the Movement for the United in Action Left (KEDA), which in the 2007 legislative election participated in the Coalition of the Radical Left, which was to win the 2015 national elections with a plurality.”

(https://en.wikipedia.org/wiki/Communist_Party_of_Greece) and also see Tsakatika, Myrto and Eleftheriou, Costas: “The Radical Left’s Turn towards Civil Society in Greece: One Strategy, Two Paths”; South European Society and Politics, 2013; p.3; http://dx.doi.org/10.1080/13608746.2012.757455)

The Marxist Leninist party supporting Hoxha in Greece is ‘Αναρτήθηκε από’ or ‘Anasintaxi Organization’ (reorganization). They are also known as “The Movement for the Reorganization of the Communist Party of Greece 1918–55” – or KKE 1918-55. They characterize the KKE disintegration post-war as follows:

“The old revolutionary KKE, under the leadership of the then General Sceretary Nikos Zachariadis, was the only communist party from a capitalist not to have accepted Krushchevian revisionism. For this reason, it was eliminated by the brutal intervention of the soviet Krushchevian revisionists in 1955-1956 and replaced by the Greek Krushchevian revisionist party (“K”KE), a bourgeois, party of social-democratic type. More than 90% of the party members led by Nikos Zachariadis opposed and fiercely resisted Krushchevian revisionism and many tens of cadres were sent to exile in Siberia including Nikos Zachariadis himself who has murdered by the social-fascist clique of Brezhnev (CPSU) – Florakis (“K”KE) in August of 1973, in Sorgut, Siberia after of 17 years of exile. In 1968, “K”KE was split into two parties: the euro-communist part known as “K”KE (interior) and the Krushchevian-Brezhnevite part known as “K”KE. SYRIZA originates from the first part and, consequently, is a social-democratic and reformist party guided by a right opportunist general line and characterized by petty bourgeois class features”

Αναρτήθηκε από Anasintaxi Organization ‘Some questions and answers about the current situation in Greece’; Article to be published in “Unity & Struggle” (Extended version of an interview given to the comrades of Iran); march 30; 2015; at http://anasintaxi-en.blogspot.ca/2015/02/some-questions-and-answers-about.html)

The revisionist KKE’s attitude to the European Union is characterised as follows:

“It is important to clarify that, despite its verbal attacks against EU and the Eurozone, “K”KE does not put forward (not even for the sake of demagogy) the question of Greece’s immediate exit neither from the EU nor the Eurozone. In relation to Euro, the leadership of “K”KE has stated: “A solution outside the euro and return to the drachma in the present circumstances would be catastrophic” (30/5/2011), i.e. a position that is similar to the one expressed by the president of the Union of Greek Industrialists (20/3/2012)…: “Europe or chaos” This is also evident in the party’s program that was approved by its last congress). Since some time now, “K”KE has expressed the view that “the term “national dependence” is not applicable in contemporary conditions” (1/2/2005). After the 19th Congress, it has openly adopted Trotskyite positions that mention “imperialist Greece”, “imperialist Second World War” etc and are evident in the “Program” approved in the last party Congress: “the capitalism in Greece is in the imperialist stage of development” (“K”KE Program, p. 12, Athens 2013). Concerning the character of the Second World War it is claimed that: “the problem was not only with KKE but the overall strategy of the international communist movement before and during the Second World War. In 1941, another negative point was added when the correct assessment of the war as imperialist – with respect to both sides of capitalist states – was replaced by the position that it was only anti-fascist” (“Rizospastis,” 21/12/2104)”

Αναρτήθηκε από Anasintaxi OrganizationSome questions and answers about the current situation in Greece’; Article to be published in “Unity & Struggle” (Extended version of an interview given to the comrades of Iran); march 30; 2015; at http://anasintaxi-en.blogspot.ca/2015/02/some-questions-and-answers-about.html)

As PASOK had been fully exposed, a general disillusion enabled the formation of Synaspismo (Coalition of the Left and Progress) in 1991:

“Synaspismos emerged initially as an electoral coalition at the late 1980s, with the pro-Soviet Communist Party of Greece (KKE) and the Greek Left, one of the successors of the eurocommunist KKE Interior, as its largest constituents. The Party of Democratic Socialism, a splinter from the Union of the Democratic Centre which occupied a similar position to PASOK, was the largest non-Communist member party.”

(https://en.wikipedia.org/wiki/Synaspismos).

The many parties of the left are displayed in the diagram below, which helps to show the umbrella nature of the Syriza United front. Beneath the figure itself (at the site “Lenin’s Tomb”) is a potted history of these factions. (Seymour, R. ‘Map of the Greek Radical Left’ February 9, 2015; http://www.leninology.co.uk/2015/02/map-of-greek-radical-left.html). However the figure does not explain include the currents of the Marxist-Leninist left. The OMLE was a pro-Maoist party. We further discuss at points, the positions of Αναρτήθηκε από Anasintaxi Organization, the pro-Hoxha Marxist-Leninists. Here we continue to trace the currents of Syriza.

The revisionist KKE joined Synaspismo, which contested three national elections (June 1989, November 1989, 1990). For a period they joined in Government alliances with mainstream centre-right New Democracy, ND under the premiership of Tzannis Tzannetakis. This collaboration was not viewed kindly by the increasingly politicised Greek working class and petit-bourgeois:

“The government’s official purpose was to send the former prime minister to trial and impose a clean-up of the corrupt clientelistic politics of the time… (But) leftist voters did not appreciate the decision of the left parties’ leaderships to engage in government cooperation with the centre-right; moreover, the stated aim of the Tzannetakis government was not achieved: after a long judicial process there was ultimately very little ‘cleaning up’.. the KKE pulled out of the coalition and lost 40 per cent of its cadres after a major party split in the party’s 13th Congress (February 1991). The former coalition was re-established as a unified party… In the first part of the 1990s, the Greek left as a whole was thus delegitimised in the eyes of its traditional electorate, bruised by participation in government with the centre-right and experienced internal strife and extensive demobilisation of party members, while the collapse of the Soviet Union (USSR) added an identity crisis to its woes”. (Tsakatika, and Eleftheriou, Ibid; 2013).

Greece10

The United Front of Synapsimos – or Syn as it is known – tried to appeal to a broad front, and one that explicitly crossed class lines:

“SYN.. in 2001… established a political and electoral alliance with a host of smaller parties, groups and networks of the extra-parliamentary left in the context of the Synaspismo Pizospastikh Aristra (Coalition of the Radical Left [SYRIZA])… SYN was and remained (until 2012) the largest party in the SYRIZA coalition, representing at least 80 per cent of its cadres, activists and voters. SYRIZA was one of the core choices of the party’s new leadership after 2000.. ”
(Tsakatika, and Eleftheriou, Ibid; 2013).

“SYN.. defined itself as a pluralist left party of democratic socialism, neither orthodox communist nor social democratic, supporting a mixed economy and placing a fresh emphasis on ‘new issues’, particularly feminism, democratic rights and the environment. SYN’s original core consisted of cadres whose political origins lay in the party of the Ellhnikh Aristra ́ (Greek Left [EAR]) founded in 1987 (in turn established after the KKE-es leadership’s decision to dissolve the party and contribute to the foundation of a non-communist left party) and a large group of dissidents who broke ranks with the KKE in 1991. It also incorporated a number of individuals and small groups coming from left social democracy, ecologism and the extra-parliamentary left, as well as independents.

The party’s founding document appealed to ‘the men and women of work and culture, the young and the excluded’. This was explicitly not a class appeal, since SYN effectively presented itself as a catch-all party throughout the 1990s, one that aimed to be present in ‘every nook and cranny of Greek society’. There was also an explicit trans-class appeal to groups affected by gender inequality and environmental degradation. In practice, most of its vote share, membership and cadres have mainly been from among the ranks of highly educated employees in the public sector, professionals and small employers. However, as a result of changes in internal factional dynamics, with the radical, protest-oriented

moderate (and sympathetic to government cooperation with PASOK) Anan vtikh ryga (Renewal Wing) in the party leadership after 2000, SYN shifted to a broadly defined class appeal aimed at targeting, primarily, younger cohorts and, secondarily, precariously employed workers in the services sector, social categories that were politically under-represented”
(Tsakatika, and Eleftheriou, Ibid; 2013).

The later creation of Syriza, was also a United Front. The word commonly means “coalition of the radical left”; or originally “coming from the roots” (Wikipedia):

“The Coalition of the Radical Left (Greek: Synaspismós Rizospastikís Aristerás), mostly known by its acronym, Syriza which signifies a Greek adjective meaning “from the roots”, is a left-wing political party in Greece, originally founded in 2004 as a coalition of left-wing and radical left parties. It is the largest party in the Hellenic Parliament…
The coalition originally comprised a broad array of groups (thirteen in total) and independent politicians, including social democrats, democratic socialists, left-wing patriots, feminists and green leftist groups, as well as Maoist, Trotskyist, Eurocommunist but also Eurosceptic components. Additionally, despite its secular ideology, many members are Christians who, like their atheistic fellow members, are opposed to the privileges of the state-sponsored Orthodox Church of Greece. From 2013 the coalition became a unitary party, although it retained its name with the addition of “United Social Front.”
http://en.wikipedia.org/wiki/Syriza

Syriza between 2004-8 was led by Alekos Alavanos. They created a vigorous youth movement in the driving force of the Ellhniko ́ Koinvniko ́ Foroym (Greek Social Forum [EKF]) which later organised the 4th European Social Forum (ESF) that took place in Athens in 2006. The Syriza United Front did undergo some splinters:

“In March 2009, some 10 small groups and parties formed another coalition, Antarsya (literally, the Anti-Capitalist Left Cooperation for the Overthrow). Composed primarily of university student activists in various communist organizations of orthodox Marxist, Trotskyist and Maoist backgrounds, as well of members of the relatively new rank-and-file unions outside the established bureaucracies of the official union structure of the country, it proved effective for activism in a broad range of mobilizations, but it never managed to achieve anything more than 1.8 per cent in the regional or general elections.

(Spourdalakis, Michalis; “Left strategy in the Greek cauldron: explaining syriza’s success. Socialist Register 2013; p. 105)

By 2010, Alex Tspiras was leading the Syriza party, after a section (The Renewal Wing’) split to form DIMAR (‘Renewal Wing’):

“The exit of the ‘Renewal Wing’ faction from SYN (which evolved into DIMAR) in the summer of 2010 curtailed political disagreement and factional infighting within SYN and resulted in the effective dominance of Alexis Tsipras’s leadership in both SYN and SYRIZA.”
(Tsakatika, and Eleftheriou, Ibid; 2013).

“The “social democratic” wing of Synaspismos definitely lost control of the party in 2006 when Alekos Alavanos was elected its president. This right wing, led by Fotis Kouvelis, almost exclusively originating in the Eurocommunist right group coming from EAR, ultimately left Synaspismos and set up another party called Democratic Left (Dimar): a formation that claims to be a sort of halfway house between Pasok and the radical left.”

(Stathis Kouvelakis interview with Sebastien Budgen: Greece: Phase One https://www.jacobinmag.com/2015/01/phase-one/)

But the revisionist KKE left Syn early on, and adopted a sectarian approach. Later on the KKE did not join the Greek Social Forum (EKF). Much of the KKE’s broad front work was instead performed through a Trade Union organisation – “Panrgatiko Agvnistiko Mtvpo (All Workers’ Militant Front, PAME) formed in the late 1990s. Insisting on this tactic, the KKE lost ground amongst much of the youth. For example those joining the ‘Indignants’ movement – who rejected all parties.

“Also indicative of the qualitative new dimension of the Greek people’s resistance were the now famous mobilizations of the ‘aganaktismeni’, i.e. the ‘frustrated or indignant in the squares’. These movements, which appeared in almost every major city nationwide, used new means of political mobilization (including the internet) and developed a political language which was clearly hostile to the previously existing patronizing practices of the party system. In fact this hostility was frequently displayed by spontaneous verbal and even physical attacks on politicians of the governmental parties, which at times extended to representatives of the established trade unions and the KKE.”

(Spourdalakis, Michalis;“Left strategy in the Greek cauldron: explaining syriza’s success. Socialist Register 2013; p. 108)

Stathis Kouvelakis, is a member of the central committee of Syriza and a leading member of its Left Platform. Kouvelakis pointed to the post-1968 divisions of the Greek left as “two poles.” Supposedly bridged by Syriza: the first bridge to factions of the KKE:

“Since 1968, the radical Left had been divided into two poles. The first was the Greek Communist Party (KKE), which (after splits)… (had) a rightist wing (that) constituted the Greek Left (EAR) and joined Synaspismos from the outset, and the leftist one reforming as the AKOA. The KKE that remained after these two splits was peculiarly traditionalist… It managed to win a relatively significant activist base among working-class and popular layers, as well as among the youth, particularly in the universities.” (Stathis Kouvelakis interview with Sebastien Budgen: Greece: Phase One https://www.jacobinmag.com/2015/01/phase-one/)

Kouvelakis describes Synaspsimos, as a second ‘pole’, seeding the later Syriza:

“The other pole, Synaspismos, opened out in 2004 with the creation of Syriza, which itself came from the joining together of the two previous splits from the KKE. Synaspismos has changed considerably over time. At the beginning of the 1990s, it was the kind of party that could vote for the Maastricht Treaty, and it was mainly of a moderate left coloration.” (Stathis Kouvelakis interview with Sebastien Budgen; Ibid).

Actually the Marxist-Leninist pro-Hoxha party – (Αναρτήθηκε από Anasintaxi Organization) – is more emphatic. It places Syriza as directly deriving from the revisionist KKE, and as having taken over the KKE “social-democratic and reformist” character. Although Syriza is “socially” anti-fascist, it has “contradictions” – that impede it:

“In 1968, “K”KE was split into two parties: the euro-communist part known as “K”KE (interior) and the Krushchevian-Brezhnevite part known as “K”KE. Syriza originates from the first part and, consequently, is a social-democratic and reformist party guided by a right opportunist general line and characterized by petty bourgeois class features.

Syriza has pledged to implement a kind of neo-Keynesian economic program with the aim, at best, of relieving the burden of the consequences coming from the economic crisis of over-production and extreme neo-liberal economic policy without, however, touching the capitalist system and the imperialist dependence of Greece. Nevertheless, the implementation of this program has met negative reactions from the representatives of the imperialist organizations Commission – ECB – IMF that continue to interfere in the internal affairs of the country provocatively and without any pretext. This attitude amounts to the annulment of the recent (editor: January 2105) elections in our country.

In the sphere of social questions, Syriza is an anti-fascist party suffering from inconsistencies and contradictions as it is evident from the fact that it formed an alliance with the bourgeois nationalist party of ANEL and the nomination of Prokopis Pavlopoulos for President of the Republic, a right-wing politician from Nea Demokratia who was responsible, as Minister of Public Order in the Karamanlis government, for the bloody police violence unleashed on the country’s school youth after the murder of Alexis Grigoropoulos in December of 2008.”

(Αναρτήθηκε από Anasintaxi OrganizationSome questions and answers about the current situation in Greece’; Article to be published in “Unity & Struggle” (Extended version of an interview given to the comrades of Iran); march 30; 2015. At http://anasintaxi-en.blogspot.ca/2015/02/some-questions-and-answers-about.html)

Syriza was always an electoral alliance:

“Syriza was set up by several different organizations in 2004, as an electoral alliance. Its biggest component was Alexis Tsipras’s party Synaspismos — initially the Coalition of the Left and Progress, and eventually renamed the Coalition of the Left and of the Movements …. It emerged from a series of splits in the Communist movement. Some (smaller parties also – Editor) came out of the old Greek far left. In particular, the Communist Organization of Greece (KOE), one of the country’s main Maoist groups. This organization had three members of parliament (MPs) elected in May 2012. That’s also true of the Internationalist Workers’ Left (DEA), which is from a Trotskyist tradition, as well as other groups mostly of a Communist background. For example, the Renewing Communist Ecological Left (AKOA), which came out of the old Communist Party (Interior).” (Stathis Kouvelakis interview with Sebastien Budgen; Ibid).

The United Front of Syriza, had almost electoral immediate success:

“It managed to get into parliament, overcoming the 3 percent minimum threshold.” (Stathis Kouvelakis interview with Sebastien Budgen; Ibid).

Syriza went on to replace PASOK as increasingly, Syriza candidates won in the ballot boxes. By this stage a number of other new parties had emerged, including a fascist party – Golden Dawn:

“After three years of political instability, the system collapsed in the dual elections of May and June 2012. New Democracy’s strength was halved and PASOK’s vote share diminished by 75 per cent. Three new political actors emerged, each winning around seven per cent of the vote, namely the party of the Dhmokratikh Aristra (Democratic Left, DIMAR), a recent split from SYN, Anya rthtoi Ellhn(Independent Greeks), a recent split from ND, and the extreme-right Xrysh Aygh (Golden Dawn). (Tsakatika, and Eleftheriou, Ibid; 2013).

A short lived coalition government in 2012 was formed by ND, PASOK and DIMAR in June 2012

What does Syriza represent? According to its own leaders it is an “anti-capitalist coalition” – as “class-struggle parties – but both emphasising “electoral alliances”:

“Syriza is an anti-capitalist coalition that addresses the question of power by emphasizing the dialectic of electoral alliances and success at the ballot box with struggle and mobilizations from below. That is, Syriza and Synaspismos see themselves as class-struggle parties, as formations that represent specific class interests.” (Stathis Kouvelakis interview with Sebastien Budgen; Ibid).

In another description, it is a “hybrid party”:

“That is, it is a political front, and even within Syriza there is a practical approach allowing the coexistence of different political cultures. I would say that Syriza is a hybrid party, a synthesis party, with one foot in the tradition of the Greek Communist movement and its other foot in the novel forms of radicalism that have emerged in this new period.” (Stathis Kouvelakis interview with Sebastien Budgen; Ibid).

In 2012 there were about 16,000 members in Synaspismos, and the Maoist KOE had about 1-1500 members. But in the ensuring period of a year, Syriza grew rapidly further – to 35,000–36,000. By May 2012, it became the second party in Greece with 16.7 percent of the vote, beating Pasok. It relied largely on a trade union base, and pulled its voters away from the KKE. There were 3 reasons why strategists feel they did so well in the 2012 elections:

“First, The violence of the social and economic crisis in Greece and the way it developed from 2010 onward, with the austere-ian purge .. inflicted under the infamous memorandums of understanding (the agreements the Greek government signed with the troika in order to secure the country’s ability to pay off its debts). The second factor resides in the fact that Greece — and now also Spain — are the only countries where this social and economic crisis has transformed into a political crisis. .. The third factor is popular mobilization.… The real breakthrough came when Tsipras focused his discourse on the theme of constituting an “anti-austerity government of the Left” now, which he presented as an alliance proposal reaching out to the KKE, the far left, the parliamentary left, and the small dissident elements of Pasok. “ (Stathis Kouvelakis interview with Sebastien Budgen; Ibid).

Within the United Front of Syriza itself, there are two main wings (See Diagram above): The Left Platform and the majority. The Left Platform is also a United Front – of the “Left Current” mainly influenced by the KKE and a Trotskyist component:

“The Left Platform has two components, the Left Current, which is a kind of traditional communist current — essentially constituted by trade unionists and controlling most of the trade union sector of Syriza. These people in their vast majority come from the KKE, so they are those who broke with the KKE in the last split of the party in 1991. And then there is the Trotskyist component (DEA and KOKKOINO, recently fused).” (Stathis Kouvelakis interview with Sebastien Budgen; Ibid).

In turn, this Left wing has formed a sub-group – the “Platform of the 53”:

“The left of the majority has coalesced around the “Platform of the Fifty-Three,” signed by fifty-three members of the central committee and some MPs in June 2014, immediately after the European elections. They strongly criticized Tsipras’s attempts to attract establishment politicians, and for leading a campaign that didn’t give a big enough role to social mobilizations and movements”. (Stathis Kouvelakis interview with Sebastien Budgen; Ibid).

From quite early on, Tsipras had been criticised from his Left – on charges along the lines of opportunism. What Programme did Syriza put forth?

9. What was the elected programme of Syriza?

The Thessalonika Conference is accepted as being the progaramme of the United Front of Syriza. (Syriza – The Thessalonika Programme” at http://www.syriza.gr/article/id/59907/SYRIZA—THE-THESSALONIKI-PROGRAMME.html#.VQSgEChOTdl

In broadest terms the Programme calls for cessation of “the Nazi Occupation forced loan from the Bank of Greece” – and lifting of the Greek Public Debt: A slogan “No sacrifice of the Euro” was often heard:

  • “Write-off the greater part of public debt’s nominal value so that it becomes sustainable in the context of a «European Debt Conference». It happened for Germany in 1953. It can also happen for the South of Europe and Greece.
  • Include a «growth clause» in the repayment of the remaining part so that it is growth-financed and not budget-financed.
  • Include a significant grace period («moratorium») in debt servicing to save funds for growth.
  • Exclude public investment from the restrictions of the Stability and Growth Pact.
  • A «European New Deal» of public investment financed by the European Investment Bank.
  • Quantitative easing by the European Central Bank with direct purchases of sovereign bonds.
  • Finally, we declare once again that the issue of the Nazi Occupation forced loan from the Bank of Greece is open for us. Our partners know it. It will become the country’s official position from our first days in power.
    On the basis of this plan, we will fight and secure a socially viable solution to Greece’s debt problem so that our country is able to pay off the remaining debt from the creation of new wealth and not from primary surpluses, which deprive society of income.
    With that plan, we will lead with security the country to recovery and productive reconstruction by:
  • Immediately increasing public investment by at least €4 billion.
  • Gradually reversing all the Memorandum injustices.
  • Gradually restoring salaries and pensions so as to increase consumption and demand.
  • Providing small and medium-sized enterprises with incentives for employment, and subsidizing the energy cost of industry in exchange for an employment and environmental clause.
  • Investing in knowledge, research, and new technology in order to have young scientists, who have been massively emigrating over the last years, back home.
  • Rebuilding the welfare state, restoring the rule of law and creating a meritocratic state.
    We are ready to negotiate and we are working towards building the broadest possible alliances in Europe.”

In this document it further says that “within our first days in power,” after “negotiations end” with the Troika (And on its Memorandum)– they will begin enacting the following “National Reconstruction Plan” What does this embody? There are Four Pillars to this, which we recap briefly.

The 1st Pillar is “Confronting the humanitarian crisis at an estimated Total estimated cost of €1,882 billion

“Our program…. amounts to a comprehensive grid of emergency interventions, so as to raise a shield of protection for the most vulnerable social strata. Free electricity (Total cost: €59,4 million).

  • Programme of meal subsidies to 300.000 families without income. Total cost: €756 million.
  • Programme of housing guarantee. The target is the provision of initially 30.000 apartments (30, 50, and 70 m²), by subsidizing rent at €3 per m². Total cost: €54 million.
  • Restitution of the Christmas bonus, as 13th pension, to 1.262.920 pensioners with a pension up to €700. Total cost: €543,06 million.
  • Free medical and pharmaceutical care for the uninsured unemployed. Total cost: €350 million.
  • Special public transport card for the long-term unemployed and those who are under the poverty line. Total cost: €120 million.
  • Repeal of the leveling of the special consumption tax on heating and automotive diesel. Bringing the starting price of heating fuel for households back to €0,90 per lt, instead of the current €1,20 per lt. Benefit is expected.”

The 2nd Pillar is “Restarting the economy and promoting tax justice” Total estimated cost: €6,5 billion; Total estimated benefit: €3,0 billion

“This second pillar is centered on measures to restart the economy. Priority is given to alleviating tax suppression on the real economy, relieving citizens of financial burdens, injecting liquidity and enhancing demand.

Excessive taxation on the middle class as well as on those who do not tax-evade has entrapped a great part of citizens in a situation which directly threatens their employment status, their private property, no matter how small, and even their physical existence, as proved by the unprecedented number in suicides.

  • Settlement of financial obligations to the state and social security funds in 84 installments. Estimated benefit: €3 billion

The revenue which we expect to collect on an annual basis (between 5% and 15% of the total owed) will be facilitated by the following measures:

  • The immediate cease of prosecution as well as of confiscation of bank accounts, primary residence, salaries, etc, and the issuance of tax clearance certificate to all those included in the settlement process.
  • A twelve-month suspension of prosecution and enforcement measures against debtors with an established zero income, included in the settlement process.
  • Repeal of the anti-constitutional treatment of outstanding financial obligations to the state as offence in the act (in flagrante delicto).
  • Abolition of the mandatory 50% down payment of the outstanding debt as a prerequisite to seek a court hearing. The down payment will be decided by a judge. It will be around 10%-20%, according to the financial circumstances of the debtor.
  • Immediate abolition of the current unified property tax (ENFIA). Introduction of a tax on large property. Immediate downward adjustment of property zone rates per m². Estimated cost: €2 billion.

That tax will be progressive with a high tax-free threshold. With the exception of luxurious homes, it will not apply on primary residence. In addition, it will not concern small and medium property.

  • Restitution of the €12000 annual income tax threshold. Increase in the number of tax brackets to ensure progressive taxation. Estimated cost: €1.5 billion.
  • Personal debt relief by restructuring non-performing loans («red loans») by individuals and enterprises.

This new relief legislation will include: the case-by-case partial write-off of debt incurred by people who now are under the poverty line, as well as the general principle of readjusting outstanding debt so that its total servicing to banks, the state, and the social security funds does not exceed ⅓ of a debtor’s income.

  • Establishment of a public development bank as well as of special-purpose banks: Starting capital at €1 billion.
  • Restoration of the minimum wage to €751. Zero cost.

The 3rd Pillar is “Regaining employment” Estimated cost: €3 billion

A net increase in jobs by 300,000 in all sectors of the economy – private, public, social – is expected to be the effect of our two-year plan to regain employment. …Restitution of the institutional framework to protect employment rights that was demolished by the Memoranda governments…. Restitution of the so-called «after-effect» of collective agreements; of the collective agreements themselves as well as of arbitration….. Abolition of all regulations allowing for massive and unjustifiable layoffs as well as for renting employees.

Zero cost: Employment programme for 300000 new jobs. Estimated first-year cost: €3 billion

The 4th Pillar is: “Transforming the political system to deepen democracy”

Total estimated cost: €0

From the first year of SYRIZA government, we set in motion the process for the institutional and democratic reconstruction of the state. We empower the institutions of representative democracy and we introduce new institutions of direct democracy.

Regional organization of the state. Enhancement of transparency, of the economic autonomy and the effective operation of municipalities and regions. We empower the institutions of direct democracy and introduce new ones.

Empowerment of citizens’ democratic participation. Introduction of new institutions, such as people’s legislative initiative, people’s veto and people’s initiative to call a referendum.

Empowerment of the Parliament, curtailment of parliamentary immunity, and repeal of the peculiar legal regime of MPs’ non-prosecution.

Regulation of the radio/television landscape by observing all legal preconditions and adhering to strict financial, tax, and social-security criteria. Re-establishment of ERT (Public Radio and Television) on a zero basis.”

(Thessalalonkia Programme; Ibid)

This is viewed by significant leaders of the Syriza as a “transitional programme,” as explained in an interview with Efklidis Tsakalotos, a member of Parliament with SYRIZA and responsible for the economic policy of Syriza. (An Interview With Syriza’s Efklidis Tsakalotos Syriza’s Moment; by E. AHMET TONAK” JANUARY 23-25, 2015; http://www.counterpunch.org/2015/01/23/syrizas-moment/) :

“Syriza’s programme is a transitional one. It wants to start the process of not only reversing the policies of austerity but also dismantling some of the central pillars of the neo-liberal order. As with all transitional programmes the goal is to open up fissures for more radical polices. Whether we in Europe can achieve this depends on the extent that social movements are inspired to make use of the opportunities that arise to broaden the agenda in favour of a more participatory, institutionally-diverse, and socially just economy. Left-wing governments can do only so much. Social transformations, especially in the modern era, need the active engagement of millions. Parties and governments of the Left must see their role as catalysts of these wider developments. What is certain is that we are living in interesting times!”

(Interview with Tsakalotos Ibid).

In truth, the programme that was put forward by Syriza entirely stays within the confines of the EU. Instead of breaking that mould, it attempts to lay a negotiating position to lessen the burdens that are being demanded of the Greek peoples. It is correct that Syriza has never claimed to be a Leninist type party. Nonetheless, this perspective put above, is the antithesis of Leninism. As explained by Lenin in ‘State and Revolution” “trasnational forms” are needed. Both Marx and Lenin certainly agreed that a “special stage” – or a stage of transition from capitalism to communism was needed:

“The first fact that has been established most accurately by the whole theory of development, by science as a whole–a fact that was ignored by the utopians, and is ignored by the present-day opportunists, who are afraid of the socialist revolution–is that, historically, there must undoubtedly be a special stage, or a special phase, of transition from capitalism to communism.” https://www.marxists.org/archive/lenin/works/1917/staterev/ch05.htm

However, crucially, this transition needed to be a revolutionary transition:

“Between capitalist and communist society lies the period of the revolutionary transformation of the one into the other. Corresponding to this is also a political transition period in which the state can be nothing but the revolutionary dictatorship of the proletariat.”

Previously the question was put as follows: to achieve its emancipation, the proletariat must overthrow the bourgeoisie, win political power and establish its revolutionary dictatorship.

Now the question is put somewhat differently: the transition from capitalist society–which is developing towards communism–to communist society is impossible without a “political transition period”, and the state in this period can only be the revolutionary dictatorship of the proletariat. What, then, is the relation of this dictatorship to democracy? We have seen that the Communist Manifesto simply places side by side the two concepts: “to raise the proletariat to the position of the ruling class” and “to win the battle of democracy”. On the basis of all that has been said above, it is possible to determine more precisely how democracy changes in the transition from capitalism to communism. In capitalist society, providing it develops under the most favourable conditions, we have a more or less complete democracy in the democratic republic. But this democracy is always hemmed in by the narrow limits set by capitalist exploitation, and consequently always remains, in effect, a democracy for the minority, only for the propertied classes, only for the rich. Freedom in capitalist society always remains about the same as it was in the ancient Greek republics: freedom for the slave-owners. Owing to the conditions of capitalist exploitation, the modern wage slaves are so crushed by want and poverty that “they cannot be bothered with democracy,” “cannot be bothered with politics”; in the ordinary, peaceful course of events, the majority of the population is debarred from participation in public and political life.”

Lenin State & Revolution: Experience of the Paris Commune of 1871. Marx’s Analysis (https://www.marxists.org/archive/lenin/works/1917/staterev/ch03.htm)

Lenin points out that there is a “hemming in by narrow limits” of democracy. How much “narrower” is it when not only the single state “hems it in” – but the imperialists of the EU also “hem it in?” The next period, following the January elections of 2015, would answer this question.

10. Elections of 2015 and Negotiations with the Troika

The short-lived governments could not maintain credibility, as they were always accomodating to the new Troika demands. The mass movement shifted to the left, as shown by the huge demonstrations in the central Square. The elections of January 25 2015, sealed the rise to power of Syriza:

“After the Hellenic Parliament failed to elect a new President of State by 29 December 2014, the parliament was dissolved and a snap 2015 legislative election was scheduled for 25 January 2015. Syriza had a lead in opinion polls, but its anti-austerity position worried investors and eurozone supporters. The party’s chief economic advisor, John Milios, has downplayed fears that Greece under a Syriza government would exit the eurozone, while shadow development minister George Stathakis disclosed the party’s intention to crack down on Greek oligarchs if it wins the election. In the election, Syriza defeated the incumbent New Democracy and went on to become the largest party in the Hellenic Parliament, receiving 36.3% of the vote and 149 out of 300 seats.”

http://en.wikipedia.org/wiki/Syriza

“January 25th marks a historic turning point in recent Greek history. After five years of devastating austerity, a social crisis without precedent in Europe, and a series of struggles that at some points, especially in 2010-2012, took an almost insurrectionary form, there has been a major political break. The parties that were responsible for putting Greek society under the disciplinary supervision of the so-called Troika (EU-ECB-IMF) suffered a humiliating defeat. PASOK, which in 2009 won almost 44% of the vote, now received only 4.68%; and the splinter party of Giorgos Papandreou, the PASOK Prime Minister who initiated the austerity programs, got 2.46%. New Democracy came in at 27.81%, almost 9% below SYRIZA. The electoral rise of the fascists of Golden Dawn has been halted, although they still maintain a worrying 6% of the vote. Another pro-austerity party, the RIVER, representing the neoliberal agenda (although nominally coming from the center-left) took only 6.05%, despite intensive media hype.”

(Panagiotis Sotiris; https://viewpointmag.com/2015/01/28/a-strategy-of-ruptures-ten-theses-on-the-greek-future/)

Rapidly, by 26 January 2015, Tsipras and Independent Greeks (ANEL) leader Panos Kammenos agreed on a coalition government between Syriza and ANEL. Tsipras would be the Prime Minister of Greece, with the academic economist Yanis Varoufakis as his Minister of Finance.

Yet, in a graphic display of its intended response to the rebuke that the Troika and especially the German imperialists had received, the official line was hard:

“German government official Hans-Peter Friedrich however said: “The Greeks have the right to vote for whom they want. We have the right to no longer finance Greek debt.” http://en.wikipedia.org/wiki/Syriza

The Greek pro-Hoxha Marxist-Leninist view is that the Greek people took a stand against both the Troika and the Greek capitalists:

“By voting for SYRIZA, the majority of the Greek people rejected and condemned the cruel economic measures that were imposed, the neoliberal economic policy, in general, and the great-bourgeois parties of ND and PASOK that implemented these measures with the outmost servility. The victory of SYRIZA is also explained by the people’s resentment towards the fascist re-modeling of social life promoted by the government of the fascist scoundrel Samaras”. (January 24, 2015; “BOYCOTT the elections–The elections do not solve the problem of imperialist DEPENDANCE (economic-political-military, NATO bases etc.), nor repel-cancel ongoing EU politics against the people http://anasintaxi-en.blogspot.ca/2015/01/boycott-electionsthe-elections-do-not_24.html)

However Anasintaxi also had called for abstention from the elections of 2015, arguing that:

“In contrary ALL the bourgeois parties are in favor of Greece’s STAY in imperialist European Union, and in EURO-EMU and propagate consciously, serve the interests of the EU imperialists with misleading MYTH-fantasies about “equal participation” (!) of the country in the “pit of lions” of the powerful European monopolies. At the same time they propagate that Greece leaving the Euro-EMU-EU will be a “major disaster” (!).

ALL the reformist social democratic parties (“K” KE-SYRIZA, etc.) and the extra-parliamentary organizations follow the same strategic choice of the EU monopolies and the local capital.

It is not only SYRIZA which supports the country STAY (in) EURO-EMU-EU, but also the “K” KE: “A solution outside the euro and return to the drachma in the present circumstances would be catastrophic” (A. Papariga, “Rizospastis” 31/5/2011, p.6) Moreover: the leaders of the “K” KE definitively renounced the anti-imperialist struggle for the overthrow of dependence”

(January 24, 2015; “BOYCOTT the elections–The elections do not solve the problem of imperialist DEPENDANCE (economic-political-military, NATO bases etc.), nor repel-cancel ongoing EU politics against the people http://anasintaxi-en.blogspot.ca/2015/01/boycott-electionsthe-elections-do-not_24.html)

After the election, Anasintaxi warned that Syriza had entered into coalition with right-wing ANEL. However early on, the government had taken some progressive steps:

“During the first three weeks following the elections, the SYRIZA government has taken a series of actions in order to implement its program that has won the support of wide popular strata, an attitude that is unfortunately accompanied by certain illusions. At the same time, the government’s actions have met a very negative reception from Commission – ECB – IMF whose pressure and constant interference in the country’s internal affairs is condemned by the Greek people. We think that, up to a certain extent, SYRIZA’s victory creates favorable conditions for the strengthening of class struggles. Whether this possibility becomes a reality depends, of course on many factors the most important of which is the organization of the majority of the working masses in independent and united trade unions and the influence exerted on these and, the society in general, by the consistent left-wing, anti-imperialist and revolutionary communists.”

(Αναρτήθηκε από Anasintaxi Organization ‘Some questions and answers about the current situation in Greece’; Article to be published in “Unity & Struggle” (Extended version of an interview given to the comrades of Iran); march 30; 2015. At http://anasintaxi-en.blogspot.ca/2015/02/some-questions-and-answers-about.html)

At this early point, both Tsipras and Varoufakis were apparently determined to negotiate hard, with the threat to leave the EU if the Troika did not back down:

“Greece’s finance minister Yanis Varoufakis has spelled out the negotiating strategy of the Syriza government with crystal clarity.
“Exit from the euro does not even enter into our plans, quite simply because the euro is fragile. It is like a house of cards. If you pull away the Greek card, they all come down,” he said.
“Do we really want Europe to break apart? Anybody who is tempted to think it possible to amputate Greece strategically from Europe should be careful. It is very dangerous. Who would be hit after us? Portugal? What would happen to Italy when it discovers that it is impossible to stay within the austerity straight-jacket?”
“There are Italian officials – I won’t say from which institution – who have approached me to say they support us, but they can’t say the truth because Italy is at risk of bankruptcy and they fear the consequence from Germany. A cloud of fear has been hanging over Europe over recent years. We are becoming worse than the Soviet Union,” he told the Italian TV station RAI.
This earned a stiff rebuke from the Italian finance minister, Pier Carlo Padoan. “These comments are out of place. Italy’s debt is solid and sustainable,” he said.
Yet the point remains. Deflationary conditions are causing interest costs to rise faster than nominal GDP in Italy, Spain, and Portugal, automatically pushing public debt ratios ever higher.
Berkeley economist Barry Eichengreen warns that Grexit would be “Lehman squared”, setting off a calamitous chain reaction with worldwide consequences. Syriza’s gamble is that the EU authorities know this, whatever officials may claim in public.
Premier Alexis Tsipras is pushing this to the wire. Rightly or wrongly, he calculates that Greece holds the trump card – the detonation of mutual assured destruction, to borrow from Cold War parlance – and that all the threats from EMU power centres are mere bluster.
His cool nerve has caught Brussels, Frankfurt, Berlin, and the markets off guard. They assumed that this 40-year neophyte would back away from exorbitant demands in his landmark policy speech to the Greek parliament on Sunday night. Instead they heard a declaration of war.
He vowed to implement every measure in Syriza’s pre-electoral Thessaloniki Programme “in their entirety” with no ifs and buts. This even includes a legal demand for €11bn of war reparations from Germany, a full 71 years after the last Wehrmacht soldier left Greek soil.
There is no possible extension of Greece’s bail-out programme with the EU-IMF Troika, for that would be an “extension of mistakes and disaster”, a perpetuation of the debt-deflation trap. “The People have abolished the Memorandum. We will not negotiate our sovereignty,” he said.
Macropolis said every item was in there: a pension rise for the poorest; no further rises in the retirement age; an increase in the minimum wage to €751 a month by 2016; a return to collective bargaining; an end to privatisation of utilities; cancellation of a new property tax (ENFIA); a rise in tax-free thresholds from €5,000 to €12,000; and a rehiring of 10,000 public workers fired “illegally.”

(Ambrose Evans-Pritchard. “Greece’s leaders stun Europe with escalating defiance”. ‘The Telegraph’; 09 Feb 2015; http://www.telegraph.co.uk/finance/economics/11400778/Greeces-leaders-stun-Europe-with-escalating-defiance.html)

However in a foretaste of the future intransigence of the German imperialists, led by Wolfang Schauble the German Finance Minister – Greece’s first counter-offer was rejected out of hand:

“Schauble continues to insist that Greece sticks to the bailout conditions agreed with previous governments under which financial support will be given only in exchange for substantial structural reforms.
The finance ministry’s position risks deepening splits within Europe over how to deal with Greece as an end of February deadline nears at which the previous bailout agreement with its creditors and the European Central Bank runs out, leaving Greece facing bankruptcy.
In contrast to Berlin, the EU commission president Jean-Claude Juncker welcomed the Greek application, saying in his opinion it could pave the way for a “sensible compromise in the interest of financial stability in the Eurozone as a whole”.
But experts said Greece was merely playing for time, and that its application had indeed contained no new commitments. “The Greeks have simply tried to pass the buck back to the middle,” Matthias Kullas from the Centre for European Politics in Freiburg told The Guardian.
He stressed the German reaction was not a rejection over reaching a compromise with Greece, but did mean that expectations of an agreement on Friday when finance ministers from the eurogroup meet again, were now “slim”.
“If an agreement is reached, it will be at the last minute,” he said. “It’s in the interest of both sides to stick to their guns. The earlier one of them diverts from his course, the weaker his position becomes and the more elbow room he leaves for the other.”

(Kate Connolly. “Germany rejects Greek bailout plan – as it happened”. The Guardian 19 February 2015; http://www.theguardian.com/business/blog/live/2015/feb/19/greece-to-seek-bailout-extension-after-33bn-lifeline)

A furious cycle of media reports and counter reports paralleled a back and forth between the European Union and the Greek negotiating team of Tsipras and Varoufakis. In essence no counter-offer by the Greek team was deemed acceptable. It is true that the initial efforts of the Greek team to counter the demands were insubstantial. However even when substantial retreats had been offered, they were humiliatingly rejected. While the European team was overall untied, strains emerged. It was apparent that the Germans were the most stout in the rejections. However both the French and the Italians were wavering. Nonetheless even the IMF initially firmly supported the German position:

“Last week Greece received a four-month extension of its $277 billion bailout program. The parliaments of Finland, Estonia and, most importantly, Germany, as well as Greece’s other EU partners, approved the bailout program that was agreed to Feb. 20, provided that Greece submit a list of planned reforms. Greece submitted six pages of reforms last Monday, but not all of Greece’s creditors think they are sufficient.

Christine Lagarde, managing director of the International Monetary Fund (IMF), wrote a letter to Dutch Finance Minster Jeroen Dijsselbloem, who is also president of the Eurogroup of eurozone finance ministers, expressing her concern that Greece’s proposed reforms were not specific enough, nor did they contain sufficient assurances on their design and implementation. The letter is the most recent, and public, indication of the IMF’s hesitancy toward Greece and its bailout program.

(Maria Savel. “IMF Stands Firm, Forcing Greece and Syriza to Accept Hard Concessions” Politics Review, March 3, 2015, http://www.worldpoliticsreview.com/trend-lines/15210/imf-stands-firm-forcing-greece-and-syriza-to-accept-hard-concessions)

By March, Tsipras was still assuming the EU would not want to have a member leave:

“SPIEGEL: Many experts now fear a “Graccident” — Greece’s accidental exit from the euro. If the ECB doesn’t agree to your T-Bills, that’s exactly what might happen.
Tspiras: I cannot imagine that. People won’t risk Europe’s disintegration over a T-Bill of almost €1.6 billion. There is a saying for this in Greece: A wet man does not fear the rain.”

(Der Spiegel Interview Conducted By Manfred Ertel, Katrin Kuntz and Mathieu von Rohr: Greek Prime Minister Tsipras: ‘We Don’t Want to Go on Borrowing Forever’; March 7 2015; at http://www.spiegel.de/international/europe/spiegel-interview-with-greek-prime-minister-tsipras-a-1022156.html)

As time went on, the Greek banks were forced to put restrictions on withdrawals. The EU allowed some further liquidity in Greece by allowing Greece to print more T-Bills, but purely for internal use. This was violated by Greece. More and more comments were heard that Greece might have to exit the EU – a so called Grexit or Greccident:

“The current money-go-round is unsustainable. Euro-region taxpayers fund their governments, which in turn bankroll the European Central Bank. Cash from the ECB’s Emergency Liquidity Scheme flows to the Greek banks; they buy treasury bills from their government, which uses the proceeds to … repay its International Monetary Fund debts! …
There’s blame on both sides for the current impasse. Euro-area leaders should be giving Greece breathing space to get its economic act together. But the Greek leadership has been cavalier in its treatment of its creditors. It’s been amateurish in expecting that a vague promise to collect more taxes would win over Germany and its allies. And it’s been unrealistic in expecting the ECB to plug a funding gap in the absence of a political agreement for getting back to solvency. ……Greece’s three-year bond yield is back above 20 percent, double what it was just before Alexis Tsipras was elected prime minister on an anti-austerity platform in January. At that level, there’s no way Greece can end its reliance on its bailout partners anytime soon.
German Finance Minister Wolfgang Schaeuble was scathing yesterday about Greece’s efforts to balance its election promises with its bailout obligations, and about its standing with international investors:
“None of my colleagues, or anyone in the international institutions, can tell me how this is supposed to work. Greece was able to sell those treasury bills only in Greece, with no foreign investor ready to invest. That means that all of the confidence was destroyed again.”
Every day’s delay in cutting a deal pushes Greece a little closer to leaving the common currency. That would be a shame, since it’s an outcome no one — apart from Schaeuble — seems to desire. The mutability of euro membership could also unleash contagion and a domino effect. But it looks increasingly inevitable.”

(Mark Gilbert; “Greece’s Euro Exit Seems Inevitable”: 17 March 2015; http://www.bloombergview.com/articles/2015-03-17/greece-s-euro-exit-seems-inevitable)

By April 2015, reports circulated that secret plans were being drawn up to revive the Drachma and go into default (Evans-Pritchard A, 2 April 2015; Telegraph at http://www.telegraph.co.uk/finance/economics/11513341/Greece-draws-up-drachma-plans-prepares-to-miss-IMF-payment.html).

On May 4th the BBC reported that Greek banks were not allowing pensioners to withdraw more than a small amount, and that public sector workers were nto being paid regularly (http://www.bbc.com/news/world-europe-32580919). However on May 6th however Greece paid back $200 million to the IMF and avoided insolvency. At that time the European Central Bank (ECB) granted further liquidity to Greece. (Phillip Inman and Helena Smith; 6 May, The Guardian; at http://www.theguardian.com/world/2015/may/06/greek-debt-default-avoided-after-200m-payment-to-imf)

By June the situation was still not resolved, and Greece’s peoples were in an even more precarious position. By this time, Syriza had retreated substantially more. Michael Roberts summarises to June:

“The IMF representative in the negotiations, Poul Thomsen, has “pushed the austerity agenda with a curious passion that shocks even officials in the European Commission, pussy cats by comparison” (here are the latest demands of the Troika Greece – Policy Commitments Demanded By EU etc Jun 2015). The IMF is demanding further sweeping measures of austerity at a time when the Greek government debt burden stands at 180% of GDP, when the Greeks have already applied the biggest swing in budget deficit to surplus by any government since the 1930s and when further austerity would only drive the Greek capitalist economy even deeper into its depression. As the Daily Telegraph summed it up: “six years of depression, a deflationary spiral, a 26pc fall GDP, 60pc youth unemployment, mass exodus of the young and the brightest, chronic hysteresis that will blight Greece’s prospects for a decade to come.”

The Syriza government has already made many and significant retreats from its election promises and wishes.  Many ‘red lines’ have been crossed already. It has dropped the demand for the cancellation of all or part of the government debt; it has agreed to carry through most of the privatisations imposed under the agreement reached with the previous conservative New Democracy government; it has agreed to increased taxation in various areas; it is willing to introduce ‘labour reforms’ and it has postponed the implementation of a higher minimum wage and the re-employment of thousands of sacked staff.

But the IMF and Eurogroup wanted even more. The Troika has agreed that the original targets for a budget surplus (before interest payments on debt) could be reduced from 3-4% of GDP a year up to 2020 to 1% this year, rising to 2% next etc. But this is no real concession because government tax revenues have collapsed during the negotiation period. At the end of 2014, the New Democracy government said that it would end the bailout package and take no more money because it could repay its debt obligations from then on as the government was running a primary surplus sufficient to do so. But that surplus has now disappeared as rich Greeks continue to hide their money and avoid tax payments and small businesses and employees hold back on paying in the uncertainty of what is going to happen. The general government primary cash surplus has narrowed by more than 59 percent to 651 million euros in the 4-month period of 2015 from 1.6 billion in the corresponding period last year
The Syriza government has only been able to pay its government employees their wages and meet state pension outgoings by stopping all payments of bills to suppliers in the health service, schools and other public services. The result is that the government has managed to scrape together just enough funds to meet IMF and ECB repayments in the last few months, while hospitals have no medicines and equipment and schools have no books and materials; and doctors and teachers leave the country.

Even Ashoka Mody, former chief of the IMF’s bail-out in Ireland, has criticised the attitude of his successor in the Greek negotiations: “Everything that we have learned over the last five years is that it is stunningly bad economics to enforce austerity on a country when it is in a deflationary cycle. Trauma patients have to heal their wounds before they can train for the 10K.”

The final red lines have been reached. What the Syriza leaders finally balked at was the demand by the IMF and the Eurogroup that the government raise VAT on electricity by 10 percentage points, directly hitting the fuel payments of the poorest; and also that the poorest state pensioners should have their pensions cuts so that the social security system could balance its books. Further down the road, the Troika wants major cuts in the pensions system by raising the retirement ages and increasing contributions. The Syriza leaders were even prepared to agree to some VAT rises and pension ‘reforms’, but the two specific demands of the Troika appear to have been just too much.”

(Roberts, Michael Blog; June 15, 2015;: “Ten minutes past midnight”; https://thenextrecession.wordpress.com/2015/06/06/ten-minutes-past-midnight/)

Increasingly leading economists including Nobel Laureates Joseph Stiglitz and Paul Krugman, Amartya Sen and others – warned about a new “Versailles moment”, and insisted that German stubbornness was actually bad for Europe as a whole, and that a “hair-cut” to the debt was necessary – i.e. a dramatic waiver-cut of the debt (Simon Wren-Lewis. “Why Amartya Sen Is Right About What Is Being Done To Greece”; 12 June 2015; in ‘Social Europe’ at http://www.socialeurope.eu/2015/06/why-amartya-sen-is-right-about-what-is-being-done-to-greece/). President Obama of the USA had already agreed that:

“”You cannot keep on squeezing countries that are in the midst of depression.”
“At some point, there has to be a growth strategy in order for them to pay off their debts to eliminate some of their deficits,” (Aurelia End; Obama joins ally list on Greek austerity relief http://news.yahoo.com/obama-joins-ally-list-greek-austerity-relief-033040983.html )

As the Left inside Syriza resisted Tsipras’s slippery slope of acceptance of new demands, they increasingly pointed to the example of Iceland who had defaulted on international debts in a similar situation. They got substantial agreement from even the ANSEL coalition party members also. (Ambrose Pritchard-Evans. “Syriza Left demands ‘Icelandic’ default as Greek defiance stiffens”.14 June ‘Daily Telegraph’; http://www.telegraph.co.uk/finance/11673989/Syriza-Left-demands-Icelandic-default-as-Greek-defiance-stiffens.html ).

In a twist to the pre-July series of negotiations, as even more demands were made of the package being offered by Tsipras and Varoufakis, Tsipras called a snap referendum, saying he needed to have a further mandate form the Greek people, in order to agree to the latest demands and obtain the new tranche of bail-out funds. Bizarrely however, he then wrote to the Imperialists saying he would accept – only to find that the imperialists had withdrawn their offer. Tsipras had to go on to the snap Referendum:

“Tsipras infuriated eurozone finance ministers by calling a snap referendum on proposals to agree a deal to release the €7.2bn in bailout funds it needed to meet an IMF repayment. His argument was that the concessions still being demanded by creditors, including VAT rises and rapid reform of the unaffordable pension system, and the lack of any serious prospect of debt relief, meant he could not sign up without a fresh public mandate – and, indeed, he and Varoufakis immediately urged their countrymen to vote “No”.

Yet it emerged that while publicly lambasting the troika, the very same Tsipras had dispatched a two-page letter to Brussels that caved into many of the demands he had angrily rejected a few days earlier – and continued to insist on putting to the public vote. It was too late: his exasperated creditors, and Germany in particular, in the person of Berlin’s implacable finance minister, Wolfgang Schäuble, decided enough was enough and the offer was no longer on the table. Amid the storm of political recriminations, the European Central Bank capped financial support to the Greek banking sector, forcing the government to impose capital controls, to stem the relentless slow-motion bank run that has been leaching the life out of the country’s financial system for months. And last Tuesday, as it warned it would, Athens defaulted on its payment to the IMF. To all intents and purposes, the country is bust.

So Greek voters now face trudging to the polls today, either to vote Yes to a set of proposals that are no longer on the table – presumably ushering in a new, more emollient government that would get straight back to the negotiating table – or to send a defiant no to further austerity. Tsipras and Varoufakis insist that “No” would not mean plunging out of the eurozone, let alone the EU. Instead, they say they would re-enter talks as if brandishing a petition. Yet last time they were handed a stock of political capital by the Greek public, in January’s general election, they quickly squandered it. Both Tsipras and Varoufakis have forged their political reputations by rejecting consensus and overturning the received wisdom. But international diplomacy means understanding that everyone at the table, whatever your grievances against them, has their own mandate and their own domestic audience to placate.

Instead of opening up ways for the troika to save face, Tsipras and Varoufakis have used every means available – from provocative tweets to spiky speeches in Syntagma Square – to heighten the divisions between Greece and its eurozone partners, accusing them of trying to blackmail and humiliate the Greek people into submission.”

(Observer Editorial. “The Observer view on Greece’s referendum “5 July 2015; http://www.theguardian.com/commentisfree/2015/jul/05/greece-let-down-by-partners-and-leaders).

In the midst of this circus, before the Referendum – the USA and the IMF (in the person of Christine Lagarde) exerted further pressure on the Germans to bend. Already calls had been made by many economists, that Germany had been granted a waiver on the demands at the end of the First Word war (the Versailles treaty). These had been firmly ignored by the German imperialists. Now the IMF threw a spanner into the erst-while United Front of the imperialists:

“The International Monetary Fund has electrified the referendum debate in Greece after it conceded that the crisis-ridden country needs up to €60bn (£42bn) of extra funds over the next three years and large-scale debt relief to create “a breathing space” and stabilise the economy.
With days to go before Sunday’s knife-edge referendum that the country’s creditors have cast as a vote on whether it wants to keep the euro, the IMF revealed a deep split with Europe as it warned that Greece’s debts were “unsustainable”.
Fund officials said they would not be prepared to put a proposal for a third Greek bailout to the Washington-based organisation’s board unless it included both a commitment to economic reform and debt relief.
According to the IMF, Greece should have a 20-year grace period before making any debt repayments and final payments should not take place until 2055. It would need €10bn to get through the next few months and a further €50bn after that.
The Greek prime minister Alexis Tsipras welcomed the IMF’s intervention saying in a TV interview that what the IMF said was never put to him during negotiations.”

(Philipp Inman, Larry Elliot, Alberto Nardelli; IMF says Greece needs extra €60bn in funds and debt relief”; The Guardian 2 July 2015; at http://www.theguardian.com/business/2015/jul/02/imf-greece-needs-extra-50bn-euro).

The Referendum was held on 5th July 2015. The result was a defiant “NO!” to the European imperialists:

“The final result in the referendum, published by the interior ministry, was 61.3% “No”, against 38.7% who voted “Yes.”
Greece’s governing Syriza party had campaigned for a “No”, saying the bailout terms were humiliating.
Their opponents warned that this could see Greece ejected from the eurozone, and a summit of eurozone heads of state has now been called for Tuesday.
Greek Prime Minister Alexis Tsipras said late on Sunday that Greeks had voted for a “Europe of solidarity and democracy”.
“As of tomorrow, Greece will go back to the negotiating table and our primary priority is to reinstate the financial stability of the country,” he said in a televised address.
“This time, the debt will be on the negotiating table,” he added, saying that an International Monetary Fund assessment published this week “confirms Greek views that restructuring the debt is necessary.”

(Mark Lowen; “Greece debt crisis: Greek voters reject bailout offer”; 6th July; BBC http://www.bbc.com/news/world-europe-33403665).

Strangely – Tsipras appeared not too happy. It became clear that he had been expecting a ‘Yes’ vote, which would enable him to cave in to the EU demands. He had relied on the often remarked on “wish of the Greek peoples to see themselves as European” and thus not to risk leaving the EU. But the Greek people had seen the callous manipulations of the EU leaders.

On the same day the results were announced, Yanis Varoufakis resigned – saying that this would help the negotiations going forward, but that this resignation had been essentially, at the request of Tsipras.

Proponents of the logical outcome of the “No” Vote – such as Yanis Varoufakis – were simply told to drop alternative plans. Varoufakis had been drawing up “Plan B” – whereby if the Troika did not retreat to any key extent – Greece would resurrect the pre-Euro currency of the Drachma.

Astonishingly, given this pledge by the Greek people to stand fast, in the final run of negotiations with the EU, Tsipras – then completely capitulated to Eurozone, primarily German imperialists. Unsurprisingly, in the renewed negotiations – the European leaders and most sections of banking capital – had simply turned their backs on the Greek populations views and demanded even harsher terms:

“The Greek government capitulated on Thursday to demands from its creditors for severe austerity measures in return for a modest debt write-off, raising hopes that a rescue deal could be signed at an emergency meeting of EU leaders on Sunday….Athens has put forward a 13-page document detailing reforms and public spending cuts worth €13bn with the aim of securing a third bailout from creditors that would raise €53.5bn and allow it to stay inside the currency union.
A cabinet meeting signed off the reform package after ministers agreed that the dire state of the economy and the debilitating closure of the country’s banks meant it had no option but to agree to almost all the creditors terms.”

(Phillip Inman, Graeme Wearden and Helena Smith: ”; 9 July 2015 Greece debt crisis: Athens accepts harsh austerity as bailout deal nears “Greek cabinet backs a 13-page package of reforms and spending cuts worth €13bn to secure third bailout and modest debt writeoff http://www.theguardian.com/business/2015/jul/09/greece-debt-crisis-athens-accepts-harsh-austerity-as-bailout-deal-nears)

As even the Guardian concluded: “Generally, Tsipras appears to have finally capitulated in the face of threats that Greece would be ejected from the eurozone:

“Greece and the rest of the eurozone have finally reached an agreement that could lead to a third bailout and keep the country in the eurozone.
Greek PM Alexis Tsipras conceded to a further swathe of austerity measures and economic reforms after more than 16 hours of negotiations in Brussels. He has agreed to immediately pass laws to further reform the tax and pension system, liberalise the labour market, and open up closed professions. Sunday trading laws will be relaxed, and even milk producers and bakers will be deregulated.
The Financial Times has dubbed it:
‘The most intrusive economic supervision programme ever mounted in the EU’.
Greece was forced to accept these measures after Germany piled intense pressure, as a price for a new deal. EU officials told us that Tsipras was subjected to “mental waterboarding” in closed-door meetings with Angela Merkel, Donald Tusk and Francois Hollande.
The plan must now be approved by the Athens parliament by Wednesday, and then voted through various national parliaments. If agreement is reached, talks can then begin towards a a new three-year bailout worth up to €86bn (£61bn), accompanied by further monitoring by Greece’s creditors.
The deal appears to end Greece’s five-month battle with its creditors, which has gripped the eurozone, dominated the political agenda and alarmed the markets.
Emerging from the summit, Tsipras admitted it had been tough – but insisted he had won concessions on debt relief (sometime in the future) as well as the medium-term funding plan.
He also managed to persuade the eurozone that a new investment fund, that will manage and sell off €50bn Greek assets, would be based in Athens not Luxembourg.
But generally, Tsipras appears to have finally capitulated in the face of threats that Greece would be ejected from the eurozone.”

(Graeme Wearden and Helen Davidson. “Greek debt crisis: deal reached after marathon all-night summit – as it happened”. The Guardian 13 July 2015;
http://www.theguardian.com/business/live/2015/jul/12/greek-debt-crisis-eu-leaders-meeting-cancelled-no-deal-live)

Yanis Varoufakis summed the story up to that point as a “coup”:

“The recent Euro Summit is indeed nothing short of the culmination of a coup. In 1967 it was the tanks that foreign powers used to end Greek democracy. In my interview with Philip Adams, on ABC Radio National’s LNL, I claimed that in 2015 another coup was staged by foreign powers using, instead of tanks, Greece’s banks. Perhaps the main economic difference is that, whereas in 1967 Greece’s public property was not targeted, in 2015 the powers behind the coup demanded the handing over of all remaining public assets, so that they would be put into the servicing of our un-payble, unsustainable debt.”

(Varoufakis, Y. “On the Euro Summit’s Statement on Greece: First thoughts”; 14 July 2015. http://yanisvaroufakis.eu/2015/07/14/on-the-euro-summits-statement-on-greece-first-thoughts/)

While the Referendum gave a clear signal that the Greek people had rejected the spirit of compromise being forced by the Western Banks – the questions had been framed deliberately imprecisely. It did not ask the Greek people to consider the option of leaving the Eurozone as such. This allowed the Tsipras government to posture it did “not have a mandate” to reject the harsh terms of the Troika and move Greece to leave the Eurozone.

Inevitably this will lead to a rupture of the Syriza United Front:

“…. Syriza, which is in coalition with the rightwing populist Independent party, is expected to meet huge opposition from within its own ranks and from trade unions and youth groups that viewed the referendum as a vote against any austerity.

Panagiotis Lafazanis, the energy minister and influential hard-leftist, who on Wednesday welcomed a deal for a new €2bn gas pipeline from Russia, has ruled out a new tough austerity package. Lafazanis represents around 70 Syriza MPs who have previously taken a hard line against further austerity measures and could yet wreck any top-level agreement.”

(Phillip Inman, Graeme Wearden and Helena Smith: Guardian Ibid; 9 July 2015)

The concession made by Greece in accepting the further round of “austerity” measures is huge:

“The new proposals include sweeping reforms to VAT to raise 1% of GDP and moving more items to the 23% top rate of tax, including restaurants – a key battleground before. Greece has also dropped its opposition to abolishing the lower VAT rate on its islands, starting with the most popular tourist attractions. Athens also appears to have made significant concessions on pensions, agreeing to phase out solidarity payments for the poorest pensioners by December 2019, a year earlier than planned. It would also raise the retirement age to 67 by 2022. And it has agreed to raise corporation tax to 28%, as the IMF wanted, not 29%, as previously targeted.
Greece is also proposing to cut military spending by €100m in 2015 and by €200m in 2016, and implement changes to reform and improve tax collection and fight tax evasion. It will also press on with privatisation of state assets including regional airports and ports. Some government MPs had vowed to reverse this.
In return, Greece appears to be seeking a three-year loan deal worth €53.5bn…….
Several EU leaders said the troika of creditors – the European commission, the International Monetary Fund and the European Central Bank – must also make concessions to secure Greece’s future inside the eurozone.
Donald Tusk, who chairs the EU summits, said European officials would make an effort to address Greece’s key request for a debt write-off. …
On Thursday, the German finance minister, Wolfgang Schäuble said the possibility of some kind of debt relief would be discussed over coming days, although he cautioned it may not provide much help.
“The room for manoeuvre through debt reprofiling or restructuring is very small,” he said.
Greece has long argued its debt is too high to be paid back and that the country requires some form of debt relief. The IMF agrees, but key European states such as Germany have resisted the idea…..
German ECB governing council member Jens Weidmann argued Greek banks should not get more emergency credit from the central bank unless a bailout deal is struck.
 He said it was up to eurozone governments and Greek leaders themselves to rescue Greece.
The central bank “has no mandate to safeguard the solvency of banks and governments,” he said in a speech.
The ECB capped emergency credit to Greek banks amid doubt over whether the country will win further rescue loans from other countries. The banks closed and limited cash withdrawals because they had no other way to replace deposits.
Weidmann said he welcomed the fact that central bank credit “is no longer being used to finance capital flight caused by the Greek government.”
http://www.theguardian.com/business/2015/jul/09/greece-debt-crisis-athens-accepts-harsh-austerity-as-bailout-deal-nears

11. CONCLUSION

At the time of writing the final scenes in the disintegrating Syriza “United Front’ parliament have yet to be played out.

However the shrewdest elements of the non-Marxist-Leninist left recognize that the time is long due, for Greece to exit the European Union to regain its own measure of independence. Many on the left agree that this will be hard.

The leading proponent of this has been Costas Lapavitas – a MP in the Greek Parliament but not a member of Syriza – and radical economist. His view has been put in several books and articles for example these cited here: ([1], Lapvitas, C. Interview with Sebastien Budgen: ‘Greece: Phase Two”; in Jacobin. At https://www.jacobinmag.com/2015/03/lapavitsas-varoufakis-grexit-syriza/ [2] Costas Lapavitsas: The Syriza strategy has come to an end’. Interview with Press Project and Der Spiegel; http://www.thepressproject.gr/details_en.php?aid=74530. [3[ The crisis of the Eurozone”, July 10, 2010 ; Greek Left Review. At https://greekleftreview.wordpress.com/2010/07/10/the-crisis-of-the-eurozone/)

Although this view has certainly been challenged (Bach, Paula. “Exit the Euro? Polemic with Greek Economist Costas Lapavitsas.” Left Voice News Project, at: http://leftvoice.org/Exit-the-Euro-Polemic-with-Greek-Economist-Costas-Lapavitsas).

Marxist-Leninists argue that leaving the imperialist bloc of the EU – would be the correct policy for the working class, peasantry and poor sections of Greece.

When asked on how the Anasintaxi Organization sees the future events, they replied:

“Both reformist parties (“K”KE and SYRIZA) have accepted the Greek capital’s present strategic choice to maintain the country in the EU and the Eurozone… In order to contribute to the growth of the working class struggles and the rise of the revolutionary movement, the Movement for Reorganization of KKE (1918-1955) is striving, under very unfavorable conditions, to achieve the following:

A) Together with the reorganization, the re-birth of KKE (1918-1955) and the ideological-political-organizational unity of the Greek communists on basis of Marxism-Leninism-Stalinism and the dissemination of the Marxist conception of socialism-communism;
it actively supports and participates in the struggle of the working class and all the toilers against the reduction of salaries and pensions, against the deterioration of their position in general and supports all demands that aim to defend their (economic, trade-union, social and political) class interests in opposition to the foreign and Greek capital and in particular, the EU monopolies which impose directly the current austerity measures.

B) The formation of united, massive and truly independent trade unions whose aim will be the resistance to the extreme neo-liberal policy of austerity and the further development of the workers’ and people’s struggles combined with the struggle against nationalism-racism-fascism-Nazism (all very dangerous enemies of the working class and the people) as well as “anti-Germanism” and “anti-Hellenism” (the two sides of the bourgeois nationalism) incited, during this period, by the nationalist circles of the two countries. At the same time, these new trade unions will put forward the demand for the exit of the country from the imperialist EU not only because of the increasing dependence and the deterioration of the Greece-EU relations at the expense of our country but also because of the fact that the economic policy and the hard, anti-popular measures are directly imposed by Brussels.

C) The cooperation between the consistent left-wing, anti-imperialist and anti-fascist forces that will aim at the formation of a massive, anti-fascist, popular, front that will fight against the dependence on imperialism, in general, and the exit of Greece from the EU, the Eurozone and NATO.”

(Αναρτήθηκε από Anasintaxi Organization ‘Some questions and answers about the current situation in Greece’; Article to be published in “Unity & Struggle” (Extended version of an interview given to the comrades of Iran); march 30; 2015. At http://anasintaxi-en.blogspot.ca/2015/02/some-questions-and-answers-about.html

APPENDIX: Select Chronology 1975 to 2015:
Amended from BBC version at: http://www.bbc.com/news/world-europe-17373216

1975 – New constitution declares Greece a parliamentary republic with some executive powers vested in a president.
1980 – Conservative Constantine Karamanlis elected president.
1981 – Greece joins EU. Andreas Papandreou’s Socialist Party (Pasok) wins elections.
1985 – President Karamanlis resigns in protest at government plans to reduce powers of president. Christos Sartzetakis becomes head of state.
1990 – Centre-right New Democracy party forms government under party leader Constantine Mitsotakis
1993 – Election returns Papandreou to power for PASOK.
2004 March – Conservative New Democracy party led by Costas Karamanlis wins general election, ending over a decade of Pasok government.
2005 April – Parliament ratifies EU constitution.
2005 December – Amid protest strikes by transport workers, parliament approves changes to labour laws, including an end to jobs for life in the public sector. The plans sparked industrial action in June.
2006 March – Public sector workers strike over pay and in protest at government plans to scrap job security laws and intensify privatisation.
2007 September – Minister Karamanlis wins a narrow majority in the poll. He says he now has a mandate for more reforms but also pledges to make national unity a priority.
2008 March – Parliament narrowly passes government’s controversial pension reform bill in face of general public sector strike and mass protests.
2008 December – Students and young people take to city streets in nationwide protests and riots over the police killing of a 15-year-old boy in Athens. Major public-sector strikes coincide to increase pressure on the government over its economic policies.

Economic meltdown
2002 January – Euro replaces drachma.
2004 December – European Commission issues formal warning after Greece found to have falsified budget deficit data in run-up to joining eurozone.
2009 October – Opposition Pasok socialist party wins snap election called by PM Karamanlis. George Papandreou takes over as new prime minister.

Debt crisis
2009 December – Greece’s credit rating is downgraded by one of world’s three leading rating agencies amid fears the government could default on its ballooning debt. PM Papandreou announces programme of tough public spending cuts.
2010 January- March – Government announces two more rounds of tough austerity measures, and faces mass protests and strikes.
2010 April/May – Fears of a possible default on Greece’s debts prompt eurozone countries to approve a $145bn (110bn euros; £91bn) rescue package for the country, in return for a round of even more stringent austerity measures. Trade unions call a general strike.
2011 June – 24-hour general strike. Tens of thousands of protesters march on parliament to oppose government efforts to pass new austerity laws.

Crisis deepens
2011 July – European Union leaders agree a major bailout for Greece over its debt crisis by channelling 109bn euros through the European Financial Stability Facility.
All three main credit ratings agencies cut Greece’s rating to a level associated with a substantial risk of default.
2011 October – Eurozone leaders agree a 50% debt write-off for Greece in return for further austerity measures. PM George Papandreou casts the deal into doubt by announcing a referendum on the rescue package.
2011 November – Faced with a storm of criticism over his referendum plan, Mr Papandreou withdraws it and then announces his resignation.
Lucas Papademos, a former head of the Bank of Greece, becomes interim prime minister of a New Democracy/Pasok coalition with the task of getting the country back on track in time for elections scheduled provisionally for the spring of 2012.

New bailout plan
2012 February – Against a background of violent protests on the streets of Athens, the Greek parliament approves a new package of tough austerity measures agreed with the EU as the price of a 130bn euro bailout.
2012 March – Greece reaches a “debt swap” deal with its private-sector lenders, enabling it to halve its massive debt load.
2012 May – Early parliamentary elections see support for coalition parties New Democracy and Pasok slump, with a increase in support for anti-austerity parties of the far left and right. The three top-ranking parties fail to form a working coalition and President Papoulias calls fresh elections for 17 June. The far-right Golden Dawn party based its 2012 election campaign on hostility towards immigrants
2012 June – Further parliamentary elections boost New Democracy, albeit leaving it without a majority. Leader Antonis Samaras assembles a coalition with third-placed Pasok and smaller groups to pursue the austerity programme.

Anti-austerity protests
2012 September – Trade unions stage 24-hour general strike against government austerity measures. Police fire tear gas to disperse anarchist rally outside parliament.
2012 October – Parliament passes a 13.5bn-euro austerity plan aimed at securing the next round of EU and IMF bailout loans; the package – the fourth in three years – includes tax rises and pension cuts.
2013 January – Unemployment rises to 26.8% – the highest rate in the EU.
2013 April – Youth unemployment climbs to almost 60%.
Public broadcaster closed
2013 June – The government announces without warning that it is suspending the state broadcaster ERT in a bid to save money. The decision gives rise to mass protests and a 24-hour strike.
2013 August – New state broadcaster EDT is launched.
2013 September – Government launches crackdown on far-right Golden Dawn party. Party leader Nikolaos Michaloliakos and five other Golden Dawn MPs are arrested on charges including assault, money laundering and belonging to a criminal organisation.
2013 December – Parliament passes 2014 budget, which is predicated on a return to growth after six years of recession. Prime Minister Samaras hails this as the first decisive step towards exiting the bailout.
2014 February – Greek unemployment reaches a record high of 28%.
2014 March – Parliament narrowly approves a big reform package that will open more retail sectors to competition, part of a deal between Greece and its international lenders.
2014 April – Eurozone finance ministers say they’ll release more than 8bn euros of further bailout funds to Greece.
Greece raises nearly four billion dollars from world financial markets in its first sale of long-term government bonds for four years, in a move seen as an important step in the country’s economic recovery.

Left in power
2014 May – Anti-austerity, radical leftist Syriza coalition wins European election with 26.6% of the vote.
2014 December – Parliament’s failure to elect a new president sparks a political crisis and prompts early elections.
2015 January – Alexis Tsipras of Syriza becomes prime minister after winning parliamentary elections, and forms a coalition with the nationalist Independent Greeks party.
2015 February – The government negotiates a four-month extension to Greece’s bailout in return for dropping key anti-austerity measures and undertaking a eurozone-approved reform programme.
2015 June – European Central Bank ends emergency funding. Greece closes banks, imposes capital controls and schedules referendum on European Union bailout terms for 5 July.Government reinstates former state broadcaster ERT as promised in Syriza manifesto.
2015 July – Greece becomes first developed country to miss a payment to the International Monetary Fund, having already delayed it

Maximilien Robespierre: Louis Must Die, That the Republic Can Live

louis-xvi-head-guillotine-21-january-1793-640x420

“On the Trial of the King” by Maximilien Robespierre
3 December 1792

Citizens,

The Assembly has been led, without realizing it, far from the real question. There is no trial to be held here. Louis is not a defendant. You are not judges. You are not, you cannot be anything but statesmen and representatives of the nation. You have no sentence to pronounce for or against a man, but a measure of public salvation to implement, an act of national providence to perform. A dethroned king, in the Republic, is good for only two uses: either to trouble the peace of the state and threaten liberty, or to affirm both of these at the same time. Now I maintain that the character of your deliberation so far runs directly counter to that goal. In fact, what is the decision that sound policy proscribes to consolidate the nascent Republic? It is to engrave contempt for royalty deeply on the people’s hearts and dumbfound all the king’s supporters. Thus, to present his crime to the universe as a problem, to treat his cause as an object of the most imposing, the most religious, the most difficult discussion that could occupy the representatives of the French people; to establish an immeasurable distance between the mere memory of what he was and the dignity of the citizen, amounts precisely to having found the secret of keeping him dangerous to liberty.

Louis was king, and the Republic was founded: the famous question you are considering is settled by these words alone. Louis was dethroned by  his crimes; Louis denounced the French people as rebellions; to chastise it, he called on the arms of his fellow tyrants; victory and the people decided that he was the rebellions one: therefore Louis cannot be judged; either he is already condemned or the Republic is not acquitted. Proposing to put Louis on trial, in whatever way that could be done, would be to regress towards royal and constitutional despotism; it is a counter-revolutionary idea, for it means putting the revolution itself in contention. In fact, if Louis can still be put on trial, then he can be acquitted; he may be innocent; what am I saying! He is presumed to to be so until he has been tried. But if Louis is acquitted, if Louis can be presumed innocent, what becomes of the revolution? If Louis is innocent, then all defenders of liberty become slanderers; the rebels were the friends of truth and defenders of oppressed innocence; all the manifestos from foreign courts are just legitimate complaints against a dominant faction. Even the detention of Louis has suffered so far is an unjust vexation; the fédérés, the people of Paris, all the patriots of the French empire are guilty; and, pending nature’s tribunal, this great trial between crime and virtue, between liberty and tyranny, is decided in favour of crime and tyranny.

Citizens, have a care; you are being misled here by false notions. You are confusing the rules of civil and statue law with the principles of the laws of nations; you are confusing relations between citizens with those between a nation and an enemy conspiring against it. You are also confusing the situation of a people in revolution with that of a people whose government is soundly established. You are confusing a nation that punishes a public official while conserving the form of government, with one that destroys the government itself. We refer to ideas familiar to us to understand an extraordinary case  that functions on principles we have never applied. Thus, because we are accustomed to seeing offenses we have witnessed judged according to uniform rules, we are naturally inclined to believe that under no circumstances can nations equitably punish a man who has violated their rights in any other way; and that where we do not see a jury, a bench, proceedings, we do not find justice. These very terms, when we apply them to ideas different from the ones they normally express, end by misleading us. Such is the natural dominion of habit that we regard the most arbitrary conventions, sometimes indeed the most defective institutions, as absolute measures of truth or falsehood, justice or injustice. It does not even occur to us t hat most are inevitably still connected with the prejudices on which despotism fed us. We have been so long stooped under its yoke that we have some difficulty in raising ourselves to the eternal principles of reason; anything that refers to all the sacred source of all law seems to us to take on an illegal character, and the very order of nature seems to us a disorder. The majestic movements of a great people, the sublime fervours of virtue often appear to our timid eyes as something like an erupting volcano or the overthrow of political society; and it is certainly not the least of the troubles bothering us, the contradiction between the weakness of our morals, the depravity of our minds, and the purity of principle and energy of character demanded by the free government to which we have dared aspire.

When a nation has been forced to resort to the right of insurrection, it returns to the state of nature in relation to the tyrant. How can the tyrant invoke the social pact? He has annihilated it. The nation can still keep it, if it thinks fit, for everything concerning relations between citizens; but the effect of tyranny and insurrection is to break it entirely where the tyrant is concerned; it places them reciprocally in a state of war. Courts and legal proceedings are only for members of the same side.

It is a gross contradiction to suppose that the constitution might preside over this new order of things; that would be to assume it had itself survived. What are the laws that replace it? Those of nature, the one which is the foundation of society itself: the salvation of the people. The right to punish the tyrant and the right to dethrone him are the same thing; both include the same forms. The tyrant’s trial is the insurrection; the verdict, the collapse of his power; the sentence, whatever the liberty of the people requires.

People do not judge in the same way as courts of law; they do not hand down sentences, they throw thunderbolts; they do not condemn kings, they drop them back into the void; and this justice is worth just as much as that of the courts. If it is for their salvation that they take arms against their oppressors, how can they be made to adopt a way of punishing them that would pose a new danger to themselves?

We have allowed ourselves to be led into error by foreign examples that have nothing in common with us. Cromwell had Charles I tried by a judicial commission he controlled; Elizabeth had Mary Queen of Scots condemned in the same way; it is natural that tyrants who sacrifice their fellows, not to the people, but to their own ambition, should seek to mislead vulgar opinion with illusory forms. There is no question there of principle or liberty, but of deceit and intrigue. But the people! What other law can it follow, than justice and reason supported by its own absolute power?

In what republic was the need to punish the tyrant a legal matter? Was Tarquin called to trial? What would have been said in Rome, if Romans had dared say they were his defenders? And what are we doing? We are summoning lawyers from every side to plead the cause of Louis XVI.

We are establishing as legitimate acts what any free people would have regarded as the greatest of crimes. We are ourselves inviting the citizens to baseness and corruption. We could well find ourselves one day awarding Louis’s defenders civil crowns; for if they defend his cause, they may hope to make it triumph; otherwise you would be showing the universe nothing but a ridiculous charade. And we dare to use the word Republic! We invoke forms, because we have no principle; we pride ourselves on our delicacy, because we lack energy; we flaunt a false humanity, because the feeling of true humanity is foreign to us; we revere the shadow of a king, because we do not know how to respect the people; we are tender towards oppressors, because we are heartless towards the oppressed.

The trial of Louis XVI! But what is that trial, if not a call for insurrection in some tribunal or assembly? When a king has been annihilated by the people, who has the right to resuscitate him and make him a new pretext for trouble and rebellion, and whatever other efforts this scheme might produce? By opening an arena for the champions of Louis XVI, you are renewing the quarrels of despotism against liberty, you are establishing the right to blaspheme against the Republic and against the people; for the right to defend the former despite carries with it the right to say anything appropriate to his cause. You awaken all the factions; you revive and encourage dormant royalism: people can take sides freely for or against. What could be more legitimate, what more natural than to repeat everywhere the maxims that his fenders will be able to profess openly at your bar and in your parliament itself! What sort of republic is it whose founders seek out adversaries for it on all sides to attack it in its cradle!

See what rapid progress this scheme has made already. Last August, all the partisans of royalty were hiding: anyone who had dared attempt an apologia for Louis XVI would have been punished as a traitor. Today they are again showing a bold front, with impunity; today the aristocracy’s most deplored scribblers are confidently taking up their poisonous pens once more.

Today, the insolent writings that are precursors to all attacks are flooding the city where you reside, all the eighty-four departments and up to the very portals of this sanctuary of liberty. Today armed men, conscripts, kept inside these walls without your knowledge and against the law, made the street of this city resound with seditious cries demanding impunity for Louix XVI. Today Paris contains within it men brought together, you have been told, to snatch him from the nation’s justice. All that remains for us to do is to throw open these premises to the athletes already flocking to solicit the honour of taking up cudgels on behalf of royalty. What am I saying! Today Louis divides the people’s representatives; some speak for him, some speak against him. Two months ago, who would have suspected that there could be any question over whether he was inviolable or not? But since a member of the National Convention presented the question whether the king could be tried as an object of a serious deliberation preliminary to every other question, inviolability, with which the conspirators in the Constituent Assembly covered his first perjuries, has been invoked to protect his latest attacks. O crime! O shame! The parliament of the French people resounded to the panegyric of Louis XVI. We have heard the virtues and good deeds of the tyrant being praised! We barely managed to rescue the honour or the liberty of the best citizens from the injustice of a precipitate decision. What am I saying? We have seen the most atrocious calumnies against the people’s representatives known for their zeal for liberty greeted with scandalous joy. We have seen one part of this Assembly proscribed by the other almost immediately after being denounced by stupidity and depravity combined. The tyrant’s cause alone is so sacred that it cannot be discussed too freely or for too long: and why should that astonish us? The double phenomenon has a single cause. Those who take an interest in Louis or this like must thirst for the blood of those people’s deputies who are demanding, for the second time, that he be punished; they can pardon only those who have softened in his favour. The plan to shackle the people by killing its defenders, has it ever been abandoned for a single moment? And all the scoundrels who are proscribing them today, calling them anarchists and agitators, will they not themselves whip up the troubles their perfidious system presages for us? If we are to believe them, the trial will last several months at least; it will last until next springtime, when the despots should be making a general attack on us. And what a career to the conspirators! What a feast for intrigue and aristocracy! Thus, all the partisans of tyranny can still hope that help form their allies and foreign armies will encourage the boldness of the court meant to pronounce on Louis’s fate, while their gold is tempting its loyalty.

God in heaven! All the ferocious hordes of despotism are preparing to tear at the breast of our homeland once again, in the name of Louis XVI! Louis is still fighting us from the depths of his dungeon; and people doubt whether he is guilty, whether it is permitted to treat him as an enemy! They want to know what the laws are that condemn him!

The constitution is invoked in his favour. I do not intend to repeat here all the unanswerable arguments developed by those who deign to answer objections of that sort. On this matter I will say a word for the benefit of those whom they have not convinced. The constitution forbade everything you have done. Even if he could only be punished by forced abdication, you could not pronounce sentence without having brought him to trial. You have no right at all to hold him in prison. He has the right to ask you for his release and for damages and interest. The constitution condemns you: fall at  Louis XVI’s feet and ask for his clemency.

Personally, I should blush to discuss these constitutional quibbles any more seriously than that; they should belong on school or palace benches, or rather in the cabinets of London, Vienna, and Berlin. I cannot argue at length when I am convinced that deliberation is a scandal.

This is a great cause, we have been told, and one should be judged with wise and slow circumspection. Is it you who are making it a great cause! What am I saying? It is you who are making it a cause. What do you find in it that can be called great? Is it the difficulty? No. Is it the person? From the viewpoint of liberty, there is none more vile; from that of humanity, none more guilty. Now he can only impress those more cowardly than he is himself. Is it usefulness of the outcome? That is one more reason to hasten it. A great cause would be a popular draft law; a great cause would be that of a poor man oppressed by despotism. What is the motive for these endless delays you are urging on us? Are you afraid of hurting the people’s opinion? As if the people itself feared anything other than the weakness or ambition of its representatives; as if the people were a foul herd of slaves stupidly attached to the tyrant it has proscribed, and wishing at all costs to wallow in baseness and servitude. You talk about opinion; is it not for you to direct it, to fortify it? If it wanders, if it becomes depraved, who should get the blame, if not yourselves? Are you afraid of annoying the foreign kings in league against you? Oh yes, there is no doubt at all that the way to defeat them is to fear them! That the way to confound the criminal conspiracy of European despots is to bow to their accomplice! Do you fear foreign people? Then you still believe in the innate love of tyranny. So why do you aspire to the glory of freeing the human race? Through what contradiction do you suppose that nations which were not astonished by the proclamation of the rights of humanity will be terrified by the chastisement of one of its most cruel oppressors? Finally, we are told, you fear the gaze of posterity. Yes; posterity will be astonished, in fact, by your irresponsibility and your weakness, and our descendants will laugh at the presumption of their fathers, and at their prejudices.

We have been told that genius would be needed to go deeply into this question; I maintain that only good faith is required. It is less a question of enlightenment than of avoiding voluntary blindness. Why is it that what seems clear to us at one time seems obscure at another? Why is it that something decided easily by the good sense of the people changes into an almost insoluble problem for its delegates? Have we the right to have a will contrary to the general will and a wisdom that differs from universal reason?

I have heard defenders of the king’s inviolability advancing a bold principle that I should almost have hesitated to state myself. They said that anyone who, on 10 August, had sacrificed Louis XVI would have been performing a virtuous act; but the sole basis for that opinion can only have been Louis XVI’s crimes and the people’s rights. Well, has a three-month interval changed his crimes or the people’s rights? The reason why he was rescued at that time from public indignation was undoubtedly so that his punishment, formally ordered by the National Convention in the nation’s name, would become all the more imposing to enemies of humanity: but casting new doubt on the fact of his guilt or whether he can be punished amounts to betraying a promise given to the French people. There are perhaps some people who, either to prevent the Assembly from assuming a character worthy of it, or to deprive the nations of an example that would raise minds to the level of republican principles, or for even more shameful motives, would not be sorry if a private hand were to carry out the functions of national justice. Citizens, be wary of this trap: anyone daring to give that advice would only be serving the people’s enemies. Whatever happens, the punishment of Louis will now only be good if it bears the formal character of a public vengeance.

What does the contemptible figure of the last of the kings matter to the people? Representatives, what matters to it, what matters to you yourselves, is that you fulfil the duties that its confidence has imposed on you. The Republic is proclaimed; but have you given it to us? We have not yet made a single law that justifies the name; we have not yet reformed a single abuse of despotism: alter the names, and we still have the tyranny in its entirety, and on top of that factions that are viler, charlatans still more immortal, along with new ferments of troubles and civil war. The Republic! And Louis still lives! And you still place the king’s person between us and liberty! By way of scruples, let us fear making ourselves criminal; let us fear that by showing too much indulgence for the culprit we may be putting ourselves in his place.

Another difficulty. To what sentence shall we condemn Louis? The death penalty is too cruel. No, says another, life is crueller still: I demand that he live. Advocates for the king, is it from pity or cruelty that you want to shield him from the penalty for his crimes?

I myself abhor the death penalty generously prescribed by your laws; and for Louis I feel neither love nor hate; I just hate his crimes. I asked for the death penalty to be abolished in the Assembly you still name Constituent; and it is no fault of mine that the highest principles of reason seamed to it to be moral and political heresies. But you, who never think of citing them in favour of all the unfortunates whose offenses are less theirs than the government’s, by what fluke do you now recall them to plead the cause of the greatest criminal of all? You are demanding an exception to the death penalty for the one individual who can justify it. Yes, the death penalty, in general, is a crime, and for the sole reason that, in keeping with the indestructible principles of nature, it can only be justified where it is necessary for the security of individuals or the social body. Now public security never requires it for ordinary offences, because society can always stop them by other means and make the culprit powerless to damage it. But a dethroned king in the middle of a revolution, which is nothing unless consolidated by the laws, a king whose name along calls down the scourge of war on the disturbed nation: neither prison nor exile can render his existence harmless to the public good; and this cruel exception that justice allows to ordinary laws can be imputed only to the nature of his crimes.

I utter this deadly truth with regret, but Louis must die, because the homeland has to live. Among a peaceable, free people, respected at home and abroad, you might listen to the advice being given to you to be generous; but a people whose liberty is still being disputed after so many sacrifices and battles, a people in whose country the laws are still only inexorable towards the unfortunate, a people in whose country the crimes of tyranny are still subjects of dispute, such a people must want to be avenged; and the generosity for which you are being praised would resemble too much that of a society of bandits sharing our spoils.

I propose that you give an immediate ruling on Louis’s fate. As for his wife, you will send her back to the courts, along with all the individuals aware of the same attacks. His son will be kept in the Temple, until such time as peace and public liberty should be established. As for Louis, I ask that the National Convention declare him from this moment a traitor to the French nation, a criminal towards humanity; I ask that a great example be given to the world, at the same place where, on 10 August, the generous martyrs to liberty lost their lives. I ask that this memorable event be commemorated with a monument to nourish in the hearts of peoples the sense of their rights and horror of tyrants; and in the minds of tyrants, salutatory terror of the people’s justice.

ICMLPO (Unity & Struggle): The regional meeting of the Marxist-Leninist parties and organizations of Europe was held in Paris

logo_mundo-copia

In June, our party had the joy and the honor of hosting the regional meeting of the Parties and Organizations of Europe, members of the International Conference of Marxist-Leninist Parties and Organizations.

Intense exchanges and discussion allowed us to draw up and adopt a political resolution on the situation in Europe and on the tasks and mobilizations that our parties intend to develop.

An important part of the discussion focused on the attacks of the liberal and social-liberal governments against the working class and the popular masses and on the development of the resistance. Particular attention was paid to developing solidarity with the working class and the people of Greece in order to break the blackmail of the troika (IMF, EU and ECB) and of the governments of the EU states, which are united against the Greek people.

We also addressed the issue of the criminal policy being carried out by the States and the EU against refugees and immigrants.

We analyzed the tensions, the armed conflicts, the militarization of the economies of several EU States, particularly the imperialist powers, linked to the greater involvement of NATO.

On these different issues, plans were discussed in order to develop joint work among our parties and organizations, with the objective of taking part in existing mobilizations with our analysis and proposals, or of creating them with the aim of winning other forces.

Here are the various texts adopted by the Regional Conference.

Communique

In June 2015, the regional meeting of the Marxist-Leninist parties and organizations, members of the International Conference of Marxist-Leninist Parties and Organizations (ICMLPO), was successfully held in France in a fraternal atmosphere of internationalist solidarity.

At the beginning of the meeting, the participants paid tribute to the memory of recently deceased comrades, Frede Klitgard, of the Workers’ Communist Party of Denmark (APK) and Juan Marte, of the Communist Party of Labor (PCT) of the Dominican Republic. The meeting was dedicated to these two resolute Marxist-Leninists, and pledged to follow their example.

The parties and organizations congratulated the Party of Labor (EMEP) of Turkey for their success in the electoral battle through the alliance with the party HDP [People’s Democratic Party].

The participants exchanged views on the situation and experiences of work developed in their countries. They discussed the capitalist crisis in Europe, the rise of the rejection of neoliberal policies and austerity policies of the EU, the threats of imperialist war and their consequences.

After a long debate, an important political declaration was adopted unanimously, in which we express our solidarity with the struggle of the Greek workers and people against the blackmail of the EU, the IMF and the liberal and social-liberal governments of the EU States. We call on everyone in all countries to take part in the initiatives of solidarity with the workers and people of Greece, and to take part in the demonstrations of June 20.

We also approved a motion of solidarity with the Norwegian dockers.

We call on the workers and peoples of Europe to develop and implement the orientations contained in this political declaration.

The participants established common tasks and political activities for the coming months, to advance in the struggle for the revolutionary transformation of society and the development of proletarian internationalism.

France, June 2015

Workers’ Communist Party of Denmark – APK
Communist Party of the Workers of France – PCOF
Organization for the Construction of the Communist Party of the Workers of Germany
Movement for the Reorganization of the Communist Party of Greece (1918-1955)
Communist Platform for the Communist Party of the Proletariat of Italy
Marxist-Leninist Organization Revolusjon of Norway
Communist Party of Spain (Marxist-Leninist) – PCE (ML)
Party of Labor of Turkey – EMEP

POLITICAL RESOLUTION

Let us mobilize against policies of austerity and war
Long live international solidarity!

For years, the EU and the governments of various countries have imposed austerity policies on the workers and the popular masses. The result of the crisis of the capitalist system, aggravated by these austerity policies, have been more than 25 million unemployed in the EU, a massive unemployment that primarily affects young people, who are condemned to insecurity, but also older workers, who are threatened with sinking into poverty. The poverty extends everywhere, in the cities and the countryside. With these austerity policies, “growth” destroys more and more jobs and further enriches the rich and large shareholders. It means more insecurity, lower wages, drastic cuts in social spending: health care, education, public transport, etc.

These neoliberal policies are being implemented by the governments that are applying the “road map” of big business, of the financial oligarchy, who want to reverse the social and political gains that the working class, toilers and peoples have won through years of struggle and who today are resisting and fighting to maintain them. The various European treaties and directives, particularly since the Maastricht Treaty (and its “convergence criteria” that established the euro), have continued and deepened this anti-worker and anti-people policy, in the name of the dogma of “free and undistorted competition,” which means the organized competition of all against all, social dumping, “liberalization of the labor market,” which means freedom for the bosses to fire, the super-exploitation of the workers and instability. Whether they are called the “mobility law” of Rajoy [Prime Minister of Spain], the “Jobs Act” de Renzi [Prime Minister of Italy], the “Hartz Law” in Germany, the “Macron Law” in France, etc. these counter-reforms are all aimed at lowering the price of labor power, facilitating dismissals, developing even more flexibility and challenging the collective rights of the workers.

In recent years, it is the “debt crisis” that serves to justify the policies of privatization, of drastic cuts in social budgets, the liquidation of measures of social protection, while they are more necessary than ever for the large impoverished masses. These include particularly women of the popular strata, working women, who are the first victims of the elimination of public services.

It is not the popular masses who are responsible for these debts. These debts were contracted the billions in public money were used to bail out the banks and help the big monopolies to become ever bigger, to finance the policies of armaments, “major projects” that are useless for the people but very profitable for the monopolies who build and manage them.

The rejection of these national and European austerity policies is general. This is shown in the workers’ and popular resistance, in the demonstrations, the strikes, etc. that are the results of these policies. It is also shown in the elections, particularly through the very high rate of abstention among the popular strata and the disavowal of the governing parties, whether of the right or of the social-democrats.

The right-wing populist parties, the parties of the extreme right are able to use their electoral capital on a sector of this protest movement to highjack it into “solutions” that avoid attacking the capitalist system and that are promoting nationalism, division and xenophobia. While some do not hide their fascistic and even fascist references, others hide them behind an increasingly “social” discourse.

But this rejection is also expressed in a progressive way, particularly through the support given to the forces that take a stand against the austerity policies, against the payment of the debt for life, against the orders of the IMF, the ECB, the EU and the imperialist powers in Europe.

We are in solidarity with the struggle of the Greek people and denounce the blackmail of the leaders of the EU

This is what happened in Greece, with the victory of Syriza in the January elections.

Simply calling for “renegotiating” the debt, for having announced the end of the policy of mega-austerity imposed by the troika, has unleashed an intense campaign of pressure, blackmail, etc. by the leaders of all the EU countries, the officials of the IMF and the European institutions, in order to impose the continuation of the austerity policy.

The hatred of these leaders is explained by the fact that in no case do they want a people to refuse to continue to suffer the austerity policies that they themselves are imposing on “their” people. They do not want the fight of the people, the workers, the youth of Greece, etc. to serve as an example to other peoples. They want to avoid the “contagious effect” that this resistance can cause. Therefore, they want to make the Greek government capitulate.

It is not possible to resist these pressures without the mobilization of the Greek workers and people. This is what must be developed.

But we also need the solidarity of the workers and peoples, especially in Europe, to develop. That is why we are working with all political, union and social forces that share this goal.

We must denounce and put pressure on the governments of the EU countries, particularly those of the imperialist powers such as Germany and France, to stop this policy of blackmail towards Greece.

We must demand the cancellation of the Greek debts.

We must develop the fight against the same austerity policies in all countries.

Down with “Fortress Europe”

Every day boats of refugee from Africa and the Middle East capsize, causing dozens of deaths. If they manage to enter the EU, which is continuing to build walls, police and military barriers, etc., they find themselves chased and harassed by the police of all the EU countries. They are forced to hide and to live in inhuman conditions. They are also the target of parties and organizations of the far-right and fascists who are carrying out racist and xenophobic campaigns on the theme of the dangers of the “invasion” of refugees.

These refugees, men, women and children, are fleeing poverty and wars. They come from Syria, from the Horn of Africa, from the countries of the Sahel, etc., in short, from countries where the great imperialist powers are waging wars. Under the pretext of the “fight against terrorism,” there is the war for control of mineral and oil resources, the control of strategic zones, the rivalries among the great powers and their local allies.

In other words, the warmongers are the main ones responsible for this immigration.

While the peoples are showing their solidarity, as in Italy, in welcoming the refugees, the governments are putting in place increasingly reactionary policies aimed at “preventing immigration” and criminalizing the migrants and all those in solidarity with them.

No to the policy of tension and war

Several EU States are taking part in imperialist wars in Africa and the Middle East.

The decision of the leaders of the European imperialist powers to integrate Ukraine into the economic and political sphere of influence of the EU, the direct interference of US imperialism through the growth in power of NATO at the borders of Russia and the support given to the reactionary government of Kiev and to the reactionary and fascist forces in Ukraine, have resulted in a situation of great tension at the very frontiers of the EU.

We are currently witnessing a “re-engagement” of NATO in Europe, strongly supported by the leaders of several countries of Eastern Europe, particularly Poland and the Baltic countries. This is accompanied by an increase in their military budgets.

For several years US imperialism has put pressure on its allies to “share the burden of defense.”

The danger of war in Europe is real.

We demand the cancellation of the treaty linking Ukraine to the EU, a treaty that subjects the workers and the peoples of Ukraine to the economic and political orders of the EU.

We denounce the policy of confrontation with Russia and we demand the withdrawal of the arms deployed by NATO in this region.

We call for mobilization for the withdrawal from NATO, the armed wing of US imperialism and its allies, as an important step towards its dissolution.

We call on all people to develop the mobilization against the rising war budgets.

We denounce the increasing establishment of police States

The involvement of several European imperialist powers in the “war against terrorism” in the Middle East and the Sahel is accompanied by the establishment of mechanisms of surveillance and mass control and the closer coordination between the police, civil and military intelligence services, linked with the US intelligence services, particularly through NATO.

In all countries, one can see the strengthening of the criminalization of “social protest,” the questioning of democratic freedoms, particularly in the area of the right to strike, the right to organize and demonstrate. These attacks are concentrated against the militant organizations and unionists who denounce the class collaboration of the leaders who are “negotiating” with the employers and the government the implementation of austerity policies.

We call on the people to denounce and combat the rise of fascism in the States that is currently developing.

The myth of a Europe of peace and shared prosperity is collapsing

The crisis in Europe is sharpening the contradictions within it, among the States, and within each country and, more generally, between the social classes. Inequality is deepening and tensions are becoming exacerbated.

The economic mechanisms put in place by the EU and the euro zone are increasing the unequal development and are posing the question, repeatedly and publicly, of maintaining the euro zone as it exists.

In the countries where the people have spoken out against joining the euro zone or against joining the EU, this opposition is continuing to grow.

Certain countries applied to join the EU, and then withdrew their application, such as Iceland.

Everywhere opposition to the EU, to its policies, its anti-democratic way of functioning is growing and, in the increasingly important sectors, this challenge also affects its decision to establish itself as an imperialist bloc in ever stronger competition with the other great powers, and its even greater aggressiveness on the economic and political level towards the dominated countries of Africa, Asia, Latin America, etc.

Everywhere the consciousness is also growing that it is not possible to change the EU from within into a supposedly progressive institution at the service of peoples.

Therefore, we unconditionally defend the right of the peoples to break with the EU, the euro and all its political and economic mechanisms.

Paris, June 2015

Workers’ Communist Party of Denmark – APK
Communist Party of the Workers of France – PCOF
Organization for the Construction of the Communist Party of the Workers of Germany
Movement for the Reorganization of the Communist Party of Greece (1918-1955)
Communist Platform – for the Communist Party of the Proletariat of Italy
Marxist-Leninist Organization Revolusjon of Norway
Communist Party of Spain (Marxist-Leninist) – PCE (ML)
Party of Labor of Turkey – EMEP

Members of the International Conference of Marxist-Leninist Parties and Organizations

MOTION OF SOLIDARITY WITH THE DOCKERS OF NORWAY

Call for support for the Norwegian dockers

The dockers are known worldwide for their internationalism and their solidarity with the workers and seamen who are fighting for their rights. Now the dockers themselves are in urgent need of international support and solidarity.

The dockers of Norway have been in conflict since November 2013, that is, for almost 12 months. They have been repressed and arrested by the police. Their only demand is that the employers ratify the collective agreement and abide by the Convention 137 of the ILO which grants the unionized dockers the prerogative to load and unload the cargo ships. But this right is being denied them, including in the port of Oslo.

In the port of Oslo, this fight has another international aspect, because the Turkish company Yilport obtained the “exclusive right” to operate in the port for the next twenty years. But Yilport not only refuses to negotiate a collective agreement, but even refuses any discussion with the dockers’ union. Yilport is also hiring unskilled workers from temporary employment agencies, which results in dismissing the dockers from their work. This attempt to eliminate the dockers’ union and to undermine the collective agreements is totally unacceptable. In reality this is an attack against the workers in all countries and in all sectors.

The Marxist-Leninist parties and organizations of Europe call on the workers, unions and democratic forces to show their solidarity and boycott Yilport until it rehires the union dockers in the port of Oslo and signs a collective agreement with them.

Workers of the world, unite!

Resolution adopted by the regional conference of Marxist-Leninist parties and organizations, held in France in June 2015

Source

Putin’s Western Allies

LiveLeak-dot-com-c2f_1417080004-Orenstein_PutinsWestern_1417080086

Why Europe’s Far Right Is on the Kremlin’s Side

By

Given that one of Russian President Vladimir Putin’s stated reasons for invading Crimea was to prevent “Nazis” from coming to power in Ukraine, it is perhaps surprising that his regime is growing closer by the month to extreme right-wing parties across Europe. But, in both cases, Putin’s motives are not primarily ideological. In Ukraine, he simply wants to grab territory that he believes rightly belongs to him. In the European Union, he hopes that his backing of fringe parties will destabilize his foes and install in Brussels politicians who will be focused on dismantling the EU rather than enlarging it.

In Hungary, for example, Putin has taken the Jobbik party under his wing. The third-largest party in the country, Jobbik has supporters who dress in Nazi-type uniforms, spout anti-Semitic rhetoric, and express concern about Israeli “colonization” of Hungary. The party has capitalized on rising support for nationalist economic policies, which are seen as an antidote for unpopular austerity policies and for Hungary’s economic liberalization in recent years. Russia is bent on tapping into that sentiment. In May 2013, Kremlin-connected right-wing Russian nationalists at the prestigious Moscow State University invited Jobbik party president Gabor Vona to speak. Vona also met with Russia Duma leaders including Ivan Grachev, chairman of the State Duma Committee for Energy and Vasily Tarasyuk, deputy chairman of the Committee on Natural Resources and Utilization, among others. On the Jobbik website, the visit is characterized as “a major breakthrough” which made “clear that Russian leaders consider Jobbik as a partner.” In fact, there have been persistent rumors that Jobbik’s enthusiasm is paid for with Russian rubles. The party has also repeatedly criticized Hungary’s “Euro-Atlantic connections” and the European Union. And, more recently, it called the referendum in Crimea “exemplary,” a dangerous word in a country with extensive co-ethnic populations in Romania and Slovakia. It seems that the party sees Putin’s new ethnic politics as being aligned with its own revisionist nationalism.

The Kremlin’s ties to France’s extreme-right National Front have also been growing stronger. Marine Le Pen, the party leader, visited Moscow in June 2013 at the invitation of State Duma leader Sergei Naryshkin, a close associate of Putin’s. She also met with Deputy Prime Minister Dmitry Rogozin and discussed issues of common concern, such as Syria, EU enlargement, and gay marriage. France’s ProRussia TV, which is funded by the Kremlin, is staffed by editors with close ties to the National Front who use the station to espouse views close to National Front’s own perspective on domestic and international politics. The National Front wishes to replace the EU and NATO with a pan-European partnership of independent nations, which, incidentally, includes Russia and would be driven by a trilateral Paris-Berlin-Moscow alliance. Le Pen’s spokesman, Ludovic De Danne, recently recognized the results of the Crimea referendum and stated in an interview with Voice of Russia radio that, “historically, Crimea is part of Mother Russia.” In the same interview, he mentioned that he had visited Crimea several times in the past year. Marine Le Pen also visited Crimea in June 2013.

The list of parties goes on. Remember Golden Dawn, the Greek fascist party that won 18 seats in Greece’s parliament in 2012? Members use Nazi symbols at rallies, emphasize street fighting, and sing the Greek version of the Nazi Party anthem. The Greek government imprisoned Nikos Michaloliakos, its leader, and stripped parliamentary deputies of their political immunity before slapping them with charges of organized violence. But the party continues to take to the streets. Golden Dawn has never hidden its close connections to Russia’s extreme right, and is thought to receive funds from Russia. One Golden Dawn­­–linked website reports that Michaloliakos even received a letter in prison from Moscow State University professor and former Kremlin adviser Alexander Dugin, one of the authors of Putin’s “Eurasian” ideology. It was also Dugin who hosted Jobbik leader Vona when he visited Moscow. In his letter, Dugin expressed support for Golden Dawn’s geopolitical positions and requested to open a line of communication between Golden Dawn and his think tank in Moscow. Golden Dawn’s New York website reports that Michaloliakos “has spoken out clearly in favor of an alliance and cooperation with Russia, and away from the ‘naval forces’ of the ‘Atlantic.’”

Finally, a cable made public by WikiLeaks shows that Bulgaria’s far right Ataka party has close links to the Russian embassy. Reports that Russia funds Ataka have swirled for years, but have never been verified. But evidence of enthusiasm for Russia’s foreign policy goals is open for all to see. Radio Bulgaria reported on March 17 that Ataka’s parliamentary group “has insisted that Bulgaria should recognize the results from the referendum for Crimea’s joining to the Russian Federation.” Meanwhile, party leader Volen Siderov has called repeatedly for Bulgaria to veto EU economic sanctions for Russia.

In addition to their very vocal support for Russia’s annexation of Crimea within the EU, Jobbik, National Front, and Ataka all sent election observers to validate the Crimea referendum (as did the Austrian Freedom Party, the Belgian Vlaams Belang party, Italy’s Forza Italia and Lega Nord, and Poland’s Self-Defense, in addition to a few far-left parties, conspicuously Germany’s Die Linke). Their showing was organized by the Russia-based Eurasian Observatory For Democracy & Elections, a far-right NGO “opposed to Western ideology.” The EODE specializes in monitoring elections in “self-proclaimed republics” (Abkhazia, Transnistria, Nagorno-Karabakh) allied with Moscow, according to its website.

The Putin government’s cordial relations with Europe’s far right sit oddly, to say the least, with his opposition to “Nazis” in the Ukrainian government. Yet Putin’s dislike for Ukrainian “fascists” has nothing to do with ideology. It has to do with the fact that they are Ukrainian nationalists. The country’s Svoboda and Right Sector parties, which might do well in the post–Viktor Yanukovych Ukraine, stand for independence in a country that Putin does not believe should exist separate from Russia.

Similarly, Russian support of the far right in Europe has less to do with ideology than with his desire to destabilize European governments, prevent EU expansion, and help bring to power European governments that are friendly to Russia. In that sense, several European countries may only be one bad election away from disaster. In fact, some would say that Hungary has already met it. As support for Jobbik increases, the anti-democratic, center-right government of Prime Minister Viktor Orban has tacked heavily to the right and recently signed a major nuclear deal with Russia. Russia plans to lend Hungary ten billion euro to construct two new reactors at its Paks nuclear plant, making Hungary even more dependent for energy on Russia. Jobbik’s Vona wants to go even further, taking Hungary out of the EU and joining Russia’s proposed Eurasian Union.

European parliamentary elections, which are scheduled for the end of May, are expected to result in a strong showing for the far right. A weak economy, which was weakened further by the European Central Bank’s austerity policies, has caused the extreme right vote to surge. Current polls show the far-right parties in France and Holland winning the largest share of seats in their national delegations. Brussels strategists worry that 20 percent of members of the new European parliament could be affiliated with parties that wish to abolish the EU, double the current number. That could cause an EU government shutdown to rival the dysfunction of Washington and deal a major blow to efforts to enlarge the Union and oppose Russian expansionism.

It is strange to think that Putin’s strategy of using right-wing extremist political parties to foment disruption and then take advantage — as he did in Crimea — could work in southern and western Europe as well. Or that some of the extreme right parties in the European parliament, who work every day to delegitimize the European Union and whose numbers are growing, may be funded by Russia. Yet these possibilities cannot be dismissed. Russia might soon be able to disrupt the EU from within.

To counter Russia, European leaders should start launching public investigations into external funding of extreme-right political parties. If extensive Russia connections are found, it would be important to publicize that fact and then impose sanctions on Russia that would make it more difficult for it to provide such support. Pro-European parties must find a way to mobilize voters who are notoriously unwilling to vote in European parliament elections. Europe will also have to rethink the austerity policies that have worsened the grievances of many Europeans and pushed them to support the anti-system, anti-European right. Although Germany has banned extreme right parties from representation, other countries have not. Germany may have therefore underestimated the extent of damage austerity policies could do to the European project and should rethink how its excessive budget cutting, monetary prudence, and export surpluses are affecting politics in the rest of Europe.

Putin’s challenge to Europe must be taken seriously. Rather than making another land grab in his back yard, he might watch patiently from the sidelines at the end of May as pro-Russia far-right parties win a dramatic election victory in European parliamentary elections. These elections could weaken the European Union and bring Russia’s friends on the far right closer to power.

Source

PCOF: Statement on the attack on Charlie Hebdo

CharlieHebdo

Yes to the fight for freedom of expression
No to obscurantism and xenophobia
No to “national unity” with reaction
Yes to solidarity and brotherhood

The murder of 12 people, including the main cartoonists and journalists of Charlie Hebdo, arouses great emotion and anger among our people.

It is freedom of expression, of criticism, of the right to ridicule, that the perpetrators of this dastardly murder wanted to kill. It is to say “no”, we will not back down, we will not be intimidated, that tens of thousands of people took to the streets on the night of the attack, which aims to spread terror and to create fear.

The other message of these rallies is the refusal to condemn anything that fuels Islamophobia.

For weeks, “intellectuals” have been pouring out their hatred against Islam in front of microphones and on TV shows. Today, the places frequented by Muslims are the targets of attack. As we said in our press release of January 7, “We need to stop the exploitation of religion, of any kind, to divide and undermine the values of brotherhood and tolerance.” That is why we defend secularism, the right of everyone to believe or not to believe, the right to criticize any religion, to ridicule it.

The President of the Republic reiterated forcefully that France is at war against terrorism. This speech is reminiscent of that of Bush after September 11. Much of the media and many politicians are repeating that comparison and calling, together with him, for “national unity.”

We do not want this “national unity.”

It is true that Hollande and his government are engaged in real wars on several fronts: in Mali, the Sahel and, in coalitions as in Iraq. These wars are not only bound to fail – just look at the situation in Iraq and Afghanistan – but they fuel the jihadist groups with men and supporters. That is why our party and others have always denounced this war policy, which is accompanied by alliances with reactionary forces and which are part of the dangerous vision of the “clash of civilizations.”

We do not want more national unity with the right. A right that finds it normal for this unity to include the National Front.

In the present context, it is not that “national unity” that we need, but to unite in the fight against the policy of poverty and war, for the brotherhood and solidarity among the peoples.

The unity for which we fight is the unity of the people, of the working class around its interests and those of the peoples. It is the unity in the fight for social progress, for democracy.

Paris, January 8, 2015

Communist Party of the Workers of France
Site: http://www.pcof.net
Email: pcof@pcof.net

Source

Workers’ Communist Party of France (PCOF) on the Charlie Hebdo Massacre

pcof-jpg

From the newspaper La Forge
Central Organ of the Workers’ Communist Party of France

The attack against Charlie Hebdo that left many dead and injured is a barbaric act.

We strongly condemn it and our thoughts go to the victims, their families, and the employees of the magazine and we promise them our solidarity.

It is an action with the purpose to create fear and is an attack on the right to free information and expression. As a paper we join efforts to defend its democratic rights, though there has for some time existed an unhealthy environment for the defense and apology of racism, intolerance and a normalization of reactionary ideas. We declare that it must stop the exploitation of religion, whatever it is, to divide and undermine the values of fraternity and tolerance.

We will participate in the rally in Paris at the Republic Square tonight at 17 o’clock, and we call upon our comrades and friends to participate in initiatives that will take place in other cities.

Paris, January 7, 2014
pcof@pcof.net
enavant@club-internet.fr

Source

Statement of the Plenary of the ICMLPO: Twenty years on the road of struggle and unity for the Revolution and Socialism

cipoml-festa-20-anos

I

The Plenary session of the International Conference of Marxist-Leninist Parties and Organizations (ICMLPO) to mark its 20th anniversary, met in Turkey to discuss important issues of the international situation, of political work, of the question of the Popular Front, and of the orientation for activity with working and communist women in their respective countries.

The meeting emphasized the commitment to continue the struggle against capitalism, imperialism and the international bourgeoisie, and adopted decisions on the current situation of the class struggle in the world and the tasks of the working class.

The plenary of the ICMLPO denounces all forms of injustice, reduction and freezing of wages, the policy of the imperialist monopolies and their governments, the accumulation of capital on the basis of imposing more taxes and raising the prices of goods and services, policies that are provoking rebellion and struggles of the working class and the peoples.

II

The defenders of the capitalist-imperialist system launched the idea that a democratic and prosperous world, without crises and wars, was possible. They claimed that capitalism was the only way to achieve the objectives and aspirations of the peoples. However, undisputable facts show, once again, that capitalism cannot provide any better future for the working class, the workers and the peoples.

The productive forces, industrial production and services are developing constantly. The development of these productive forces can no longer be contained within the framework of the capitalist relations of production. At present, the level of the contradiction between socialized production and capitalist appropriation of the means of production surpasses all previous times in history. Finance capital, which imposes parasitism and corruption that generate super-profits in the capitalist metropolises has developed and spread to the farthest corners of the world.

Outsourcing and fragmentation of the time and place of the labor processes and flexible working hours have become general. However, they have imposed disorganization, low wages, primitive conditions of work, unemployment and layoffs that are increasing; capitalist exploitation is growing. The intensification of exploitation and the profits of monopoly capital, the worsening of working and living conditions, are the main factor of the contradiction between labor and capital.

The development of capitalism means poverty alongside wealth and increased inequality in distribution. Impoverishment and misery are spreading. Even in the developed capitalist countries of Europe, the number of homeless families is increasing, begging is spreading and the search for food thrown away in garbage cans is becoming usual. Hunger has spread to other places, beyond the regions of endemic drought and famine in Africa.

As a consequence of capitalism the deterioration and exploitation of the environment is becoming so serious that it cannot be ignored: soil erosion, water and air pollution, the destruction of nature by the unbridled pursuit of profit, has reached high levels, has caused major climate changes that threaten the future of human beings and other living species.

The inter-imperialist contradictions and competition are leading to a renewal of economic and commercial alliances which constitute a new offensive against the living standards of the workers and peoples. Agreements such as the Asia-Pacific bloc, the BRICS under the leadership of China and Russia, the Free Trade Agreement between the United States and the European Union, are part of the effort of the imperialists and bourgeois governments to seek new areas of influence for their capital and to further exploit the working class and increase the oppression of the peoples.

The capitalist crisis that broke out in 2008, which began in the US, affected all countries. It destroyed productive forces. The imperialist and capitalist countries through their governments initiated a policy of corporate bailout using billions of dollars and euros for this purpose. These funds were taken from the public treasury, from the workers and peoples through taxes; they led to a reduction in wages, to unemployment and cuts to social security among other measures. Thus the bourgeoisie has shown once again its hostile and contemptuous attitude to the working classes. In various countries, more than 10 million workers were made unemployed; their salaries were reduced to as little as one third; their retirement age was increased; their pensions were drastically decreased.

All this shows that capitalism lacks a humane conscience. While the centralization of capital increases, the full weight of the crisis lies on the workers and oppressed peoples, with very severe results, particularly in unemployment, among the women and youth.

III

The economies of the US and some European countries, where a process of relative recovery and revival began in 2009, have failed to maintain this; now signs of a new crisis are arising. The debts incurred by the States to carry out the bailouts of corporations in 2008 represent a heavy burden on the economies of the capitalist countries. Except for China, all the countries are in debt.

Currently, one sees a decline in growth rates and also signs of recession. Moreover, the economies of several countries are showing a negative growth.

The figures for unemployment and poverty are alarming. According to data of the International Labor Organization, there are 202 million unemployed worldwide. Poverty rates for 2013 show that there are 1,000 million people whose daily income is less than $1 while 2,800 million people have daily incomes of less than $2.

There are 448 million malnourished children; each day 30,000 children die from lack of treatment for curable diseases.

Emigration has reached unprecedented levels. Hoping to reach the developed countries, to achieve a better life, a job to earn a living, millions of people emigrate from the dependent countries, where there is poverty caused by imperialist plunder and where regional wars persist.

A large number of these people (including women and children) die before they get where they wanted to go. Those who do make it become victims of discrimination, racist and xenophobic attacks, of the most precarious conditions of work with the lowest wages.

IV

The contradictions among the imperialists are sharpening and inter-imperialist contention is growing.

The claims of those who advocate “globalization,” based on manipulating the development of the trend towards integration of the world economy, say that “the old imperialism no longer exists,” that “the analysis of imperialism is obsolete, surpassed.” All this is nothing but propaganda of the imperialists themselves.

The hegemony of finance capital, whose networks continue to expand worldwide, financial speculation for the purpose of the monopoly looting, including the maximum advantage of state resources, are real and its existence needs no proof.

On the one hand, the number of millionaires is increasing daily, as are the profits of the monopolies and investment banks. On the other hand, the working masses and workers are growing constantly, but their working conditions are worsening and their poverty is deepening. These are also facts that do not need proof.

The regional wars and imperialist interventions are continuing; the contradictions and struggle for hegemony among the imperialist states are sharpening. One cannot say that the reactionary bourgeois and imperialist states only act outside their country, only through expansion, without recognizing the consolidation of the “home front”; the expansion of imperialism is also carried out through the exploitation of the working class in their own countries.

After the defeat of the workers’ movement and the demise of socialism, the world has become a place for bourgeois political relations, a completely reactionary world.

The norms of the so-called “welfare state” were considered unnecessary and rapidly “neoliberal” political measures were applied. The bourgeoisie, with its triumph over and disorganization of the workers’ movement, is carrying out an increasingly reactionary offensive in all countries.

Bourgeois democracy, whose duplicity and formal nature is undisputable on the issue of equality and freedom, has become even more reactionary with the “neoliberal process.”

Reaction is attacking all ideological, political, cultural, moral and legal spheres. The growth of conservatism together with medieval “values” is the defining feature of current development. Organizations such as Al Qaeda and the Islamic State, which have become strengthened under these circumstances, have become useful tools of the international bourgeoisie and imperialism.

Imperialism and financial capital support this reaction, particularly in its medieval form, and are making it into the fundamental basis of their hegemony. Even the capitalist countries where bourgeois democracy is relatively advanced are showing fascist trends and a police state. In recent times, there have been the lessons learned by events in Ukraine, which highlight the limits of bourgeois democracy.

In Ukraine, a center of conflicts between the imperialist powers, the developed capitalist countries that were considered the “cradle of advanced democracy” have no qualms about openly supporting neo-Nazi and fascist forces.

V

The struggle of the workers and peoples is the other side of the coin.

The anger and discontent, accumulated due to the cruelty of the socio-economic offensive of monopoly reaction, has provoked popular uprisings and mass struggles. The last years are filled with examples of popular movements that emerged in response to the offensive of reaction, of the international bourgeoisie and imperialism.

These popular demonstrations, strikes and massive protests, the uprisings and rebellions, although they have not yet managed to undermine the reaction of the bourgeoisie, show the prospects for development in the near future.

In the Middle East, divided by artificial borders by imperialism and its allies, which do not recognize the right of self-determination of the peoples, the “status” formulated one hundred years ago is disintegrating.

Syria, a country that has lost its territorial integrity, is seeking its future with the end of the civil war. Clearly, Iraq, a country that has never become firmly organized and integrated, influenced by the Syrian civil war, cannot continue as it has until today. The future of this country will be determined by the struggle of the Iraqi people of all faiths and nationalities, who have been dragged into conflicts and sectorial and ethnic divisions.

The future of Egypt is linked to the outcome of the struggle between the people and national and international reaction.

The Kurdish people have taken important steps to determine their own future, establishing democratic mandates in three cantons; joining with the nations of Rojava (Western Kurdistan).

The struggle of the Palestinian people for self-determination and to organize themselves as a state is continuing despite the Israeli Zionist offensive.

Strikes and protests in Spain, South Africa, Portugal, Belgium, Italy and France, have emerged as new and dynamic subjects of the struggle.

In Tunisia, the struggle for rights and freedoms is growing and the Popular Front is being strengthened.

The people of Burkina Faso are carrying out a revolutionary struggle to take their future into their own hands, defeating one dictatorship after another.

In the Arab countries of the Middle East and North Africa, the peoples are fighting against religious reaction and the governments allied to imperialism.

In Turkey, the resistance of Gezi in June, in Taksim; in Brazil the protests against rising fares; in Chile the student demonstrations have increased the confidence of young people in themselves; they are demanding democracy and freedom.

The struggles that emerged in Latin America, particularly in Mexico, Ecuador and the Dominican Republic, are being strengthened.

In the popular resistance and mobilizations that are taking place in these countries, the mass participation and attitude of resistance of the workers stands out. This also shows concretely the determining role of women in the advance of the struggle of the working class and peoples.

VI

Clearly these demonstrations, resistance and strikes are a source of hope in the struggle of the working class and peoples. However, the massive mobilizations of the workers and peoples also have the weakness of the lack of organization and consciousness, and on the vanguard level the participation of the working class as an independent class.

In recent years the popular demonstrations show that we have not yet overcome the disorganization caused by the defeat suffered by the working class.

Our immediate and concrete task is to change this situation. The disorganized demonstrations can not have a definitive success without a revolutionary program with independent demands, although they may achieve some advances over bourgeois reaction.

On this issue the responsibility belongs to our parties and our organizations. To increase our numbers among the workers and laboring people; to recognize the immediate democratic and economic demands and link the fight to the victory of the revolution and socialism; this is the only way. The objective conditions for socialism are more mature than ever; however, these demand in an unquestionable way the unity and organization of the working class and laboring people.

VII

Today, just as yesterday, the revolution necessitates strategic alliances. Class alliances built in action, that correspond to the practical political needs of the struggle, in various forms. The working class, the laboring and oppressed peoples, are advancing in their struggle to repel the attacks by building partial and temporary alliances. What is fundamental is to build these alliances around programs of struggle that include concrete and immediate demands of the working class and oppressed peoples. The present task of achieving unity, alliances, of building Popular Fronts, is inevitable, as were the united fronts against fascism in the past.

This is especially important in order to increase the political and ideological power of the working class and of our parties, and to create and develop popular organizations that advance the wheel of history.

VIII

There are countries in which the ideologues and spokespersons of the opportunist and revisionist parties and organizations invent “new” ideas and proclamations every day and try to distort the class struggle.

In Brazil, the social democratic government, in Spain Podemos [We Can], in Greece the “left” of Syriza, etc. are current examples. On the other hand, the “progressive” governments are becoming worn out, they are losing ground and prestige in Latin America.

Once again events show that reformism and liberalism have nothing to give the working class and the peoples.

Another mystification is the supposed progressive nature of Russian and Chinese imperialism as opposed to United States imperialism and its Western partners; this falls under its own weight, since their confrontations correspond to the preservation and expansion of their own interests. This is nothing more than embellishing bourgeois reaction and imperialist capitalism.

IX

The present events confirm that the class struggle is the motive force of history, that the working class is the fundamental force and the vanguard of the revolution and socialism.

That is why we call on the workers and peoples of all countries, on the youths, the progressive scientists and intellectuals of the world to unite and raise higher the fight against the international bourgeoisie, reaction and imperialism.

In this process, the International Conference of Marxist-Leninist Parties and Organizations will assume all its responsibilities and fulfill its necessary tasks.

ICMLPO, Turkey, November, 2014.

Communist Party of Benin
Revolutionary Communist Party – Brazil
Revolutionary Communist Party of Volta (Burkina Faso)
Communist Party of Colombia (Marxist-Leninist)
Workers’ Communist Party of Denmark
Communist Party of Labor of the Dominican Republic
Marxist-Leninist Communist Party of Ecuador
Communist Party of the Workers of France
Organization for the Construction of the Communist Workers’ Party of Germany
Movement for the Reorganization of the KKE (1918-1955) of Greece
Revolutionary Democracy Organization of India
Party of Labor of Iran (Toufan)
Communist Platform of Italy
Communist Party of Mexico (Marxist-Leninist)
Democratic Way of Morocco
Workers Front of Pakistan
Peruvian Communist Party (Marxist-Leninist)
Communist Party of Spain (Marxist-Leninist)
Workers’ Party of Tunisia
Party of Labor of Turkey
Marxist-Leninist Communist Party of Venezuela

Source

Bill Bland: Stalin & the Arts – On Marxist-Leninist Aesthetics

Vera Mukhina: Monument to Collectivisation

Vera Mukhina: Monument to Collectivisation

This article was published by Alliance (Marxist-Leninist) as part of the publication Alliance, issue #53, “Aesthetics and Revolution – Essays and Talks.”

Preface

This talk was given by Bill Bland to the ‘Stalin Society’ in 1993. He later expanded this talk in some detail, into the manuscript here.

It gives a history of Socialist Realism in the society of its birth – the Soviet Union.
It also depicts leftist-revisionist strands in art policy in the USSR.

In part Alliance has discussed these revisionist elements before (See Alliance 7 on Ultra-leftism in the Communist Academy & Proletkult: at: http://ml-review.ca/aml/AllianceIssues/ALLIANCE7COMMUNISTACADEMY.html).

But Bill’s analysis goes much further than this, and he comprehensively covers many of the usual controversies as thrown out by liberal aesthetes, who charge Stalin with having “killed the arts and artists.”

As a talk, slide and tape cues are given. This version does not include the musical clips, but does include some slide clips as used by Bland in his talk. Missing segments are indicated. As far as possible, pictures of slides are credited with the web-source from where they were derived.

Editors Alliance Marxist-Leninist (North America)
August 2004

INTRODUCTION — ART AND SOCIETY

ART is a form of production in which the producer (the artist strives by his product (the work of art) to create certain thoughts or feelings in the minds of its consumers.

A product which is exclusively artistic and has no other significant function is termed fine art. A product which is primarily functional may be secondarily a work of art if its producer has been concerned not merely with its function but also with creating certain thoughts of feelings in the minds of its users. Such art is termed applied art.

The content of a work of art is its subject.

The form of a work of art is the manner or style in which the artist has presented the content of his work of art.

Realism is a trend in art which seeks to represent its subject faithfully and truthfully.

An artist is a member of society, so that the art of a particular time and place cannot but be influenced by the social environment existing in that time and place.

When and where a particular a social system is in harmony with the needs of the mass of the people, the prevailing thought tends to be rational, favourable to science and optimistic, while the prevailing art tends to be realistic.

When and where a particular social system has outlived its usefulness to the majority of the people, the prevailing thought tends to be irrational, unfavourable to science and pessimistic while the prevailing art tends to be unrealistic, tends to degenerate into a greater or lesser degree of abstraction.

SLIDE 1: MARGARITONE OF AREZZO: ALTAR-PIECE.

Margaritone

Thus, in Europe in the late Middle Ages, when the long-established social system of feudalism was in decline, the prevailing art was typically Byzantine in style — like this altar-piece by Margaritone of Arezzo* in the National Gallery, painted in the late 13th century. Painting from real life had by this time come to be regarded as heretical, and artists tended to confine themselves to making copies of works of art previously approved by the Church. Thus, Byzantine art tended to be flat and lifeless.

Then, in the 14th century, above all in Italy, the embryonic capitalist class began to exert its influence, giving rise to that flowering of science, art and culture we call the Renaissance.

SLIDE 2: CARAVAGGIO : “THE SUPPER AT EMMAUS”

emmaus

The difference between this picture by Caravaggio* and the previous one by Margaritone is not just a matter of improved technique, the use of light and shade, the mastery of perspective. The main difference is that it is no longer based on previous works of art; it is painted from life and it glows with realism.

SLIDE 3: GIOVANNI BELLINI: “THE DOGE LEONARDO LOREDANO”

Leonardo-Loredan-Gentile-Bellini-Oil-Painting-AB00494

This sumptuous portrait of the Doge of Venice, by Giovanni Bellini*, conveys with realism all the pomp and prosperity of the wealthy state of Venice.

Most sitters of the Renaissance and the rising embryonic capitalist class felt self-confident, and did not demand that painters prettified them. Thus, Oliver Cromwell* ordered the painter Peter Lely* to paint him “warts and all.”

SLIDE 4: ATTRIBUTED TO QUENTIN MASSYS: PORTRAIT OF AN OLD WOMAN

massys

And this sitter no doubt gave the same instructions to her painter.

SLIDE 5: PIETER DE HOOCH: “INTERIOR OF A DUTCH HOUSE”

Hooch

In the 17th century we find Dutch painters like Pieter De Hoochpainting realistically the interiors of bourgeois houses like this, in which he expresses his joy in painting sunlight. The figure standing before the fireplace was an afterthought added to improve the design of the grouping, and that is why the black-and-white tiles of the floor can be seen through the woman’s skirt.

But when a social system ceases to serve the interests of the majority of the people — for example, in France in the years immediately preceding the French Revolution of 1792 sensitive artists, other than conscious revolutionaries, find reality too unpleasant and sordid to portray realistically, so that they tend to reject realism in favour of falsity.

SLIDE 6: JEAN-HONORE FRAGONARD: “THE SWING”

Fragonard

Jean Fragonard* was court painter at Versailles in the years just prior to the French Revolution. This painting, “The Swing,” is typical of the artificiality of his work. The decadent court is concealed in a completely false world of eternal youth and perpetual pleasure, of endless summer filled with laughter and the scent of flowers.

In the twentieth century, capitalism reached the stage of imperialism, where it became ever more clearly contrary to the interests of the mass of the people.

In such a period, revolutionary artists make use of realism to further the revolutionary cause. But the honest, sensitive artist who is not a revolutionary, who sees no way out of existing social problems, finds reality too painful to portray, and consequently moves away from realism.

Even in the 19th century, artists like William Turner* began to sense the poverty and exploitation which lay behind the surface of Victorian prosperity, and to move away from realism.

SLIDE 7: J. M. WILLIAM TURNER: “RAIN, STEAM AND SPEED”

turner

In this late picture by Turner of a train crossing a viaduct, the train is not the realistic assembly of gleaming pistons which would have brought joy to the heart of George Stephenson*. The train is no more than an impression, lost in the wild rush of colour of the elements and the steam from the engine.

Today capitalism has been in increasing decay for almost a century.

Britain, once the workshop of the world, has been turned into an industrial museum; some four million people are out of work and school-leavers face the prospect of spending all their lives on social security; in the heart of London, thousands of people are forced to sleep in the open air winter and summer . . .

So, with the coming of imperialism, which is capitalism in its final stage, capitalism in decay, reality became uglier still, and honest, sensitive artists who are not socialists reject even the impression of reality.

Among the many non-realistic artistic trends which arose in the 20th century is Cubism, associated particularly with the name of Picasso.

SLIDE 8: PABLO PICASSO: “PORTRAIT OF M. KAHNWEILER”

Picasso

In later Cubism the image is first cut up into geometrical forms, then these are shifted around. In this portrait by Picasso, all we can recognise are fragmentary aspects of the sitter’s waistcoat and face drowned in chaos.

SLIDE 9: SALVADOR DALI: “SUBURBS OF THE PARANOIC-CRITICAL TOWN”

Dali

Another 20th century non-realistic artistic trend was Surrealism, allegedly based on the unconscious mind, the dreams of which are declared to be more real than objective reality. The Spanish-born painter Salvador Dali* deserted Cubism for Surrealism. His paintings — like this one, entitled “Suburbs of the Paranoic-Critical Town” — are naturalistic in appearance, but with objects in the weirdest juxtaposition — a temple, an armchair, a horse’s skull and a girl with a bunch of grapes.

Of course, this movement from realism is not confined to the visual arts.

In the theatre, for instance, it has produced a whole trend known as “the Theatre of the Absurd.” Here “absurd” is used in the sense of “incongruous,” “illogical,” “contrary to reason.” It is often humorous, but its humour comes not from satire on real life, but from incongruity. It is the humour of “Monty Python.” It portrays life and the world as senseless and meaningless:

“The Theatre of the Absurd is . . . part of the ‘anti-literary’ movement of our time, which has found its expression in abstract painting.”

(Martin J. Esslin: ‘The Theatre of the Absurd’; Harmondsworth; 1977; p. 26).

A milestone in the development of “the Theatre of the Absurd” was the play “Waiting for Godot,” written in French by the Irish playwright Samuel Beckett*, and first published in Paris in 1952.

The play is set in a country lane where two tramps are waiting for a mysterious person called Godot. As they wait, they converse in the manner of cross-talk comedians on the variety stage. Eventually a boy arrives and tells them that Godot is not coming that day. In the second act, they continue to talk as they wait for Godot, and again the boy comes to tell them that Godot won’t be coming.

As one eminent critic has put it: “Waiting for Godot” is a play in which nothing happens — twice!

Here are the last few lines of the play:

RECORDING 1: EXTRACT: “WAITING FOR GODOV.”

“Vladimir: We’ll hang ourselves tomorrow….. Unless Godot comes. Estragon: And if he comes?
Vladimir: We’ll be saved.
Estragon: Well? Shall we go?
Vladimir: Pull on your trousers.
Estragon: What?
Vladimir: Pull on your trousers.
Estragon: You want me to pull off my trousers?
Vladimir: Pull ON your trousers.
Estragon: True.
Vladimir: Well? Shall we go?
Estragon: Yes, let’s go”.
(Samuel Beckett: ‘En attendant Godot, piece en deux actes’; London; 1966; p. 88).

They do not move, and the curtain falls.

The American playwright William Saroyan*, who greatly admires the play, says:

“The play is about nothing. All is nothing. All comes to nothing.”

(William Saroyan: ‘A Few Words about Samuel Beckett’s “Waiting for Godot”‘: Record Sleeve).

In the field of music, the retreat from realism has taken the form of atonality. If you listen to this scale –

KEYBOARD DEMONSTRATION: INCOMPLETE DIATONIC SCALE.

— something is clearly missing. We are left hanging in the air, unsatisfied, waiting for ‘the other shoe’ to drop. Tonality is a system of relations between tones having a tonic or central pitch as its most important element. In atonal music, all sense of key or resting place is lost. There are no longer “consonances” and “dissonances,” but only varying degrees of dissonance.

Here is a piece of modern atonal music — “Duo for Two Violins in the Sixth-Tone System,” by the Czech composer Alois Haba*.

RECORDING 2: EXTRACT: ALOIS HABA: ‘DUO FOR 1140 VIOLINS IN THE SIXTH-TONE SYSTEM’

Atonal composers say that in rejecting tonality, they are liberating music from restrictions. Yet Bach, Beethoven and Mozart did not feel restricted by tonality.

The fact is that, unlike the music of Bach, Mozart and Beethoven, who did not feel themselves restricted by tonality, this kind of music fails to move listeners. It does not do so — it is unloved — because it has rejected melody, it has rejected realism.

What limits modern composers is not tonality, but paucity of ideas.

In some respects, the music of composers like Haba has its counterpart in the junk music of “pop.”

Here is an extract of a group called “The Swirlies” playing a piece called “Blondatonaudiobaton” — whatever that may mean.

RECORDING 3: EXTRACT: THE SWIRLIES: “BLONDATONAUDIOBATON”

It is not accidental that pop concerts have become associated with drugs — for the music itself (if one can call it that) has many of the characteristics of a drug.

Capitalism in decay survives by means of the old Roman policy of “Divide and Rule” — by dividing black from white, office worker from manual worker, Protestant from Catholic, and — as in the case of “pop music” — young from old. Indeed,, in a society where there is hopeless mass unemployment the ideal young person is one who is too stoned to do anything more than stagger down to the chemist’s and collect his methodone.

As George Melly*, puts it, pop is:

“. . . based on the corruption of standards deliberately engineered by skilful vested interests for their own gain. . . .Pop is in many ways an ersatz culture feeding off its own publicity….It draws no conclusions. It makes no comments. It proposes no solutions.”

(George Melly: ‘Revolt into Style: The Pop Arts in Britain’; Harmondsworth; 1972; p. 6, 7).

AESTHETICS IN THE SOVIET UNION (1917-1932)

Aesthetics is the science of quality in art.

Marx, Engels and Lenin did not develop a thoroughgoing theory of aesthetics, and even their passing comments on the subject were not systematically investigated until the 1930s.

After the Russian Socialist Revolution of November 1917, in the absence of any authoritative guidelines, all kinds of artistic trends flowered, including many from the West.

“Proletarian Culture” (1920-24)

There was general agreement in Soviet Russia that culture in a socialist state, a state of the dictatorship of the proletariat, should be “proletarian culture.” But there was no agreement as to what ‘proletarian culture’ should consist of.

One influential view was that put forward by Aleksandr Bogdanov*, who became the leader of the “Proletarian Cultural and Educational Associations,” (Proletkult), formed in September 1917.

The leaders of Proletkult held that “proletarian culture” must be a new, specially created culture:

“Its (Proletkult’s — Ed.) members actually denied the cultural legacy of the past… isolated themselves from life and aimed at setting up a special ‘proletarian culture.'”

(Note to: Vladimir I. Lenin: ‘Collected Works’, Volume 31; Moscow; 1974; p. 567).

They also demanded that there should be no leadership of Proletkult by the Party:

“Proletkult continued to insist on independence, thus setting itself in opposition to the proletarian state.”

(Note to: Vladimir I. Lenin; ‘Collected Works’, Volume 31; ibid.; p. 567)

Lenin was strongly opposed to Bogdanov’s conception of “proletarian culture,” insisting that it should be a natural development of all that was best in previous world culture:

“Marxism . . . has . . . assimilated and refashioned everything of value in the more than two thousand years of the development of human thought and culture. Only further work on this basis and in this direction . . . can be recognised as the development of a genuine proletarian culture.”

(Vladimir I. Lenin: ‘On Proletarian Culture’ (October 1920), in: ‘Collected Works’, Volume 31; ibid.; p. 317).

“Only a precise knowledge and transformation of the culture created by the entire development of mankind will enable us to create a proletarian culture. The latter . . . is not an invention of those who call themselves experts in proletarian culture. That is all nonsense. Proletarian culture must be the logical development of the store of knowledge mankind has accumulated under the yoke of capitalist, landowner and bureaucratic society.”

(Vladimir I. Lenin: ‘The Tasks of the Youth Leagues’ (October 1920), in: ‘Collected Works’, Volume 31; ibid.; p. 287).

Lenin further demanded that:

“. . . all Proletkult organisations . . . accomplish their tasks under the general guidance of the Soviet authorities (specifically of the People’s Commissariat of Education) and of the Russian Communist Party.”

(Vladimir I. Lenin: ‘On Proletarian Culture’ (October 1920), in: ‘Collected Works’, Volume 31; ibid.; p. 317).

The Proletkult organisations declined in the 1920s:

” . . . ceasing to exist in 1932.”

(Note to: Vladimir I. Lenin: ‘Collected Works’, Volume 31; ibid.; p.567).

The Period of Party Neutrality in Aesthetics (1925-1932)

In May 1925 Stalin put forward a view which expressed the basis of an objective Marxist-Leninist aesthetic — that proletarian culture should be socialist in content and national in form:

“Proletarian culture . . . is socialist in content . . . national in form.”

(Josef V. Stalin: ‘The Political Tasks of the University of the Peoples of the East’, in: ‘Works’, Volume 7; Moscow; 1954; p. 140).

However, the leadership of the Party rejected the conception of aesthetics put forward by Stalin, and in June 1925 adopted:

“…a rambling, repetitious, verbose and pompous document.”

(Edward J. Brown: ‘The Proletarian Episode in Russian Literature: 1928-1932’; New York; 1935)(hereafter listed as ‘Edward J. Brown (1935)’); p. 43).

This resolution was entitled “On the Policy of the Party in the Field of Literature,” and declared the Party’s neutrality between aesthetic trends:

“The Party can in no way bind itself in adherence to any one direction in the sphere of artistic form. . . . All attempts to bind the Party to one direction at the present phase of cultural development of the country must be firmly rejected.
Therefore the Party must pronounce in favour of free competition between the various groupings and streams in this sphere. . . .Similarly unacceptable would be the passing of a decree or party decision awarding a legal monopoly in matters of literature and publishing to some group or literary organisation, . . . for this would mean the destruction of proletarian literature.”

(Resolution of CC, RCP, ‘On the Party’s Policy in the Field of Literature’ (July 1925), in: C. Vaughan James: ‘Soviet Socialist Realism’; London; 1973; p;. 118, 119).

Edward J. Brown* comments:

“As a result of that liberal policy, the years from 1921 to 1932 saw the growth of a literature in Russia which is thoroughly congenial to the tastes of Western intellectuals.”

(Edward J. Brown: ‘Russian Literature since the Revolution’; London; 1963 (hereafter listed as ‘Edward J. Brown (1963)’; p. 23).

The adoption of this “liberal” attitude towards aesthetics was due to the fact that the Party leadership at this time was dominated by revisionists, by concealed opponents of socialism. The Political Bureau of the Central Committee of the Russian Communist Party elected after the 13th Congress of the Party in June 1924 consisted of (in alphabetical order):

Nikolay I. Bukharin*,
Lev B. Kamenev*;
Aleksey I. Rykov*;
Josef V. Stalin;
Mikhail P. Tomsky*;
Lev D. Trotsky*;
Grigory E. Zinoviev*.

(Leonard Schapiro: ‘The Communist Party of the Soviet Union’; London; 1960; p. 607).

The revisionist control over literature in the next period was exercised through the Russian Association of Proletarian Writers (RAPP), founded in 1920, which published the journal “On Literary Guard” from 1926 to 1932. RAPP was headed by the concealed Trotskyist Leopold Averbakh*, who exercised a virtual dictatorship over literature:

“Averbakh exercised a virtual dictatorship over early Soviet Russian literature.”

(Robert H. Stacy: ‘Russian Literary Criticism: A Short History’; New York; 1974; p. 196).

“Averbakh’s first book, published in 1923, had appeared with a preface by Trotsky.”

(Edward J. Brown (1963): op. cit.; p. 217).

“In 1937 Averbakh was unmasked as an agent of Trotsky, one whose errors formed a pattern of subversion in Soviet literature.”‘

(Norah Levin: ‘The Jews in the Soviet Union since 1917: Paradoxes of Survival’, Volume 2; London; 1990; p. 863).

Averbakh was the brother-in-law of Genrikh Yagoda*, at this time Deputy Commissar for Internal Affairs, who later, in 1938, admitted in open court to treason:

“The main figure, Averbakh, had come under the protection of his relative by marriage, Yagoda. . . . Soon after Yagoda’s arrest, he (Averbakh — Ed.) was attacked as a Trotskyite.”

(Robert Conquest: ‘The Great Terror: Stalin’s Purge of the Thirties’; Harmondsworth; 1971; p. 446).

“The RAPP leaders . . . were, shortly after the Moscow Trial of 1937, accused of having been themselves Trotskyists.”

(Edward J. Brown (1935): op. cit.; p. 223).

In the absence of any Party guidance on aesthetics, the Trotskyites in the leadership of RAPP caused great harm to Soviet literature during the period of their domination, partly by their sectarianism:

“Averbakh was sectarian and oppressively dogmatic in his treatment of literary questions.”

(Victor Terras: p. 29; ‘Handbook of Russian Literature’; New Haven (USA); 1985;)

For example, during the period of the First Five-Year Plan (1929-34) the leaders of RAPP decreed in 1930 that only literature which directly boosted the Plan should be published:

“‘Literature should help the Five-Year Plan’ was the slogan. . . .The depiction of the Five-Year Plan is the one and only problem of Soviet literature, proclaimed the organ of RAPP in 1930. . . .For about three years, the Five-Year Plan became the only subject of Soviet literature.”

(Gleb Struve: ‘Soviet Russian Literature’; London; 1935; p. 86, 229).

As might have been expected:

” . . . the result was a drying-up of the creative sources of Russian literature and a narrowing-down of its themes.”

(Gleb Struve: ibid.; p. 229).

Even more serious, the leaders of RAPP used their positions to persecute writers who attempted to follow a socialist line in their art — this extending even to such famous and outstanding artists as Maksim Gorky*, Mikhail Sholokhov* and Vladimir Mayakovsky*.

The Case of Maksim Gorky

The persecution of Maksim Gorky by the Soviet revisionists, particularly Grigory Zinoviev, became so serious that in 1921 Gorky was forced to leave Soviet Russia and move to Italy:

“His (Gorky’s –Ed.) relations with Zinoviev, the local dictator at Petrograd, became so strained that he left Russia in the autumn of 1921.”

(Jeanne Vronskaya & Vladimir Chuguev: ‘The Biographical Dictionary of the Former Soviet Union: Prominent People in All Fields from 1917 to the Present’; London; 1992; p. 157).

“Partly on account of his disagreements with the leading Bolsheviks (Zinoviev and Kamenev — Ed.). Gorky went abroad again in 1921.”

(Anthony K. Thorlby (Ed.): ‘Penguin Companion to Literature’, Volume 2; Harmondsworth; 1969; p. 325).

“Gorky did make a dire enemy of one of the new masters: Zinioviev.”

(Dan Levin: ‘Stormy Petrel: The Life and Work of Maksim Gorky’ London; 1967; p. 198).

in whose feud with Gorky:

“Zinoviev was supported by Kamenev. . . . It was the weakening of Gorky’s position in Soviet Russia, a growing sense of disillusionment and helplessness, that finally made him leave in 1921, not his health.”

(Dan Levin: ibid.; p. 210).

In 1928 the attacks on Gorky were taken up by the still concealed revisionists in the leadership of RAPP, headed by Averbakh. For example, in February 1928 Gorky was being depicted in the RAPP journal as:

“a man without class consciousness.”

(‘On Literary Guard’, February 1928; p. 94).

Averbakh’s attacks on Gorky in ‘On Literary Guard’ were echoed in the journal “The Present,” published by the Siberian writers’ association, which had been founded by Semyon Rodov* (formerly of the RAPP triumvirate). This journal described Gorky as:

“…a crafty, disguised enemy.”

(‘The Present’, Nos. 8 & 9, 1929, in: C. Vaughan James: op. cit.; p. 74).

“In tirades of mounting fury, Gorky was called a class enemy and said to be a protector of anti-Soviet elements.”

(C. Vaughan James: ibid.; p 74).

But by this time the exposure of the Opposition had reached the point where these attacks could be countered:

“At this point the Party stepped in with a resolution ‘On the Statement of Part of the Siberian Writers and Literary Organisations against Maksim Gorky.”‘

(C. Vaughan James: ibid.; p. 74).

and administered:

“a firm reprimand to the Communist fraction of the Siberian Proletkult.”

(C. Vaughan James: ibid.; p. 74).

During Gorky’s enforced absence abroad, Stalin continued to support him, writing to him, for example, in Italy in January 1930:

“I am told you need a physician from Russia, Is that so? Whom do you want? Let us know and we shall send him.”

(J. V. Stalin: Letter to Maksim Gorky, January 1930, in: ‘Works’, Volume 12; Moscow; 1955; p. 183).

But by 1931 the revisionists seemed to have been finally defeated, and Gorky felt it safe to return to the Soviet Union. He returned to Moscow in 1931 after the fall of his arch-enemy, Zinoviev. (Jeanne Vronskaya and Vladimir Chuguev: op. cit.; p. 157).

Since:

“. . the defeat of the Communist Opposition . . . must have seemed . . to Gorky the harbinger of unity. Zinoviev . . . had been Gorky’s arch-tormentor.”

(Dan Levin: op. cit.; p. 264).

But concealed revisionists continued to plot against Gorky. By utilising the services of medical members of the conspiracy, Genrikh Yagoda — who was Commissar for Internal Affairs from 1934 to 1936 — had arranged the murder of Gorky’s son, Maksim Peshkov, in 1934 and that of Gorky himself in 1936:

YAGODA: Yenukidze “. . . told me that the centre had decided to undertake a number of terrorist acts against members of the Political Bureau and, in addition, against Maksim Gorky personally. . . . Yenukidze explained to me that the ‘bloc of Rights and Trotskyites’ . . . regarded Gorky as a dangerous figure. Gorky was a staunch supporter of Stalin’s leadership, and in case the conspiracy was put into effect, he would undoubtedly raise his voice against us, the conspirators. . . .

VYSHINSKY: Do you admit being guilty of the murder of Alexey Maksimovich Gorky?

YAGODA: I do.”

(Report of Court Proceedings in the Case of the Anti-Soviet ‘Bloc of Rights and Trotskyites’; Moscow; 1938; p. 574, 577).

The physician Dmitry Pletnev told the Court:

“PLETNEV: No extraneous poisonous substances were introduced, but he (Gorky — Ed.) was subjected to a regime which was harmful. All the medicines were permissible, but in the individual case of Gorky they were harmful. . . .

VYSHINSKY: Formulate briefly the particulars of the plan which you drew up together with Levin (co-defendant physician Lev Levin — Ed.) for the killing of Aleksey Maksimovich Gorky.

PLETNEV: To tire out the organism and thus lower its power of resistance.

VYSHINSKY: For what purpose?

PLETNEV: To bring about Gorky’s death.”

(Report of Court Proceedings in the Case of the Anti-Soviet ‘Bloc of Rights and Trotskyites’; ibid.; p. 591, 593).

The Case of Mikhail Sholokhov

One of the finest Soviet novels is “The Quiet Don,” written in 1928-40 by the Cossack writer Mikhail Sholokhov who was awarded the Nobel Prize for Literature for the work in 1965. An English translation of the novel was published in two parts, entitled respectively “Quiet Flows the Don” and “The Don Flows Home to the Sea.”

“The Quiet Don” is, above all:

“. . . a harsh denunciation of the policy pursued by the Trotskyites.”

(Geir Kjetsaa et al: ‘The Authorship of “The Quiet Don”‘; Oslo; 1984; p. 17).

among the Cossacks.

Almost immediately after the publication of the first volume of the novel in the journal “October” in 1929, rumours began to circulate that “The Quiet Don” was a plagiarism, that it had been written not by Sholokhov, but by someone else — the favourite candidate being another Cossack writer, Fedor Kryukov*:

“Rumours of plagiarism started to circulate as far back as 1928, simultaneously with the appearance of the first volume in the literary journal ‘October.”‘

(Geir Kjetsaa et al: op. cit.; p. 15).

These rumours were, understandably, spread by

“. . . supporters of Trotsky. . . .Even if Trotsky at that time had left the Soviet Union, some of his earlier adherents were still in power. One of them was S. I. Syrtsov* (1893-1938), . . ., an eager supporter of Trotsky’s brutal policy towards the Cossacks.”

(Geir Kjetsaa et al: op. cit.; p. 17).

As a result of these rumours,

“at the beginning of 1929, the editorial board (of ‘October’ — Ed.), decided to discontinue the publication of the novel.”

(Geir Kjetsaa et al: op. cit.; p. 16).

Sholokhov protested to the Party newspaper “Pravda,” which organised a special commission, headed by the writer Aleksandr Serafimovich*, to investigate the allegations. To this body, Sholokhov submitted his manuscripts and notes.

“At the end of March 1929, ‘Pravda’ published a letter in which the charges against Sholokhov were refuted as ‘malicious slander’ spread by enemies of the proletarian dictatorship.”

(‘Pravda’, 29 March 1929; p. 4).

In January 1930 Sholokhov had a meeting with Stalin, on which he (Sholokhov) commented:

“The conversation was very profitable to me and encouraged me to put into practice new creative ideas.”

(Herman Ermolaev: ‘Mikhail Sholokhov and his Art’; Princeton (USA); 1982 (herafter listed as ‘Herman Ermolkav (1982); p. 29).

By 1934, as we have seen [Editor: See prior writings via the Index pages of Alliance], the Soviet state security organs had come under the control of concealed revisionists, and in 1938:

“the NKVD began a large-scale operation against Sholokhov.”

(Herman Ermolaev (1982): ibid.; p. 41).

Sholokhov was accused of:

“preparing an uprising of the . . . Cossacks against the Soviet regime.”

(Herman Ermolaev (1982): op. cit.; p. 41).

In October 1938, the Political Bureau of the Central Committee of the CPSU carried out an investigation, in which Stalin played a leading role, into the charges against Sholokhov. These were found to be groundless. Sholokhov said in 1969 that:

” . . . Stalin looked closely into everything, and all the accusations against me were smashed to smithereens.”

(Herman Ermolaev (1982): op. cit.; p;., 42).

In the 1960s the charges of plagiarism against Sholokhov were renewed by the historian Roy Medvedev*, who admitted that:

“. . . it is a fact that Fedor Kryukov’s son was among the Cossacks who emigrated to the west and he never made any claims against Sholokhov. No such claims were made anywhere in emigre Cossack literature.”

(Roy A. Medvedev: ‘Problems in the Literary Biography of Mikhail Sholokhov’; Cambridge; 1966 (hereafter listed as ‘Roy A. Medvedev (1966)’; p. 204).

Nevertheless, Medevedev concluded:

“While we must refrain as yet from any definitive solutions and conclusions, the mass of new data seems to us to speak in favour of the now familiar theory of the double authorship of ‘The Quiet Don.'”

(Roy A. Medvedev (1966): op. cit.; p.

The main reason presented for this conclusion was the view that:

“. . . Sholokhov was too young to have produced such a mature piece of work.”

(Roy A. Medvedev (1966): op. cit.; p. 202).

In 1974 the charges of plagiarism against Sholokhov were revived in an anonymous pamphlet published in Paris, with a foreword by Aleksander Solzhenitsyn*. The pamphlet, in Russian, was entitled ‘The Current of ‘The Quiet Don’: Riddles of the Novel.” Reviving the old, discredited slanders of the 1920s, it claimed that:

“the bulk of ‘The Quiet Don’ had been written not by Mikhail Sholokhov, but by… Fedor Kryukov.”

(Geir Kjetsaa et al: op. cit.; p. 7).

A more recent study, published in 1982 by the American expert Herman Ermolaev*, based on computer textual analysis of the work of Sholokhov and Kryukov, concludes that:

“no evidence has so far been presented to show that Sholokhov utilised someone else’s imaginative work for writing ‘The Quiet Don’. Until there is convincing evidence to the contrary, Sholokhov ought to be treated as the sole author of ‘The Quiet Don.”‘

(Herman Ermolaev (1982): op. cit.; p. 300).

Similar computer textual analysis also compelled Geir Kjetsaa et al. to conclude in 1984 that:

“the use of mathematical statistics permits us to exclude the possibility of Kryukov having written the novel, whereas Sholokhov cannot be excluded as the author.”

(Geir Kjetsaa et al: op. cit. p. 152).

The Case of Vladimir Mayakovsky

The poet Vladimir Mayakovsky is regarded as:

“the real troubadour of the Revolution.”

(Herbert Marshall (Ed.): ‘Mayakovsky’; London; 1965 (henceforth listed as ‘Herbert Marshall (Ed.) (1965)’); p. 18).

He wrote poems on topical matters, in ordinary everyday language, and travelled from town to town and village to village, reciting them.

In April 1930 Mayakovsky committed suicide by shooting himself, leaving a note. The story was widely spread that he had:

“committed suicide because of a romantic and unfortunate love affair.”

(Gleb Struve: op. cit.; p. 167).

Indeed, the official report of the investigation into his death his death (issued less than 24 hours after his death) was at pains to deny that death was connected with his social or literary activity:

“The preliminary data of the investigation show that the suicide was due to causes of a purely personal character, having nothing to do with the social or literary activity of the poet.”

(‘Pravda’, 15 April 1930, in: Herbert Marshall (Ed.) (1965): op. cit.; p. 28-29).

But, as Shakespeare expressed it:

“Men have died from time to time, and worms have eaten them, but not for love.”

(William Shakespeare: ‘As You like it’, Act 4, Scene 1, in: ‘The Complete Works’, Feltham; 1979; p. 226).

In fact, it was in October 1929 that Mayakovsky was informed that the girl he thought himself in love with — Tatiana Yalovleva*, the daughter of a White Russian emigrant living in Paris — had married someone else:

“In October Lilya Brik* received a letter from her sister Elsa (Elsa Triolet* — Ed.)…’Tatyana has got married.”‘

(A. D. P. Briggs: ‘Vladimir Mayakovsky: A Tragedy’; Oxford; 1979; p. 114).

His suicide occurred only in April of-the following year — six months later — so that one must agree with Helen Muchnic when she declares:

“It is absurd to think, as some have done, that he ‘died for love’ in the sentimentally romantic sense.”

(Helen Muchnic: ‘From Gorky to Pasternak: Six Writers in Soviet Russia’; New York; 1961; p. 263).

It is clear that some event or events must have occurred in the spring of 1930 which were more immediate causes of his suicide.

In fact. in February 1930, with the aim of bringing himself closer to his audience, Mayakovsky had joined the Russian Association of Proletarian Writers (RAPP):

“Mayakovsky joined RAPP in order to get closer to his workers’ auditorium.”

(Viktor B. Shklovsky: ‘0 Mayakovskom’ (On Mayakovsky); Moscow; 1940; p. 215).

But, as we have seen, RAPP had fallen under the control of a gang of concealed revisionists, headed by Leopold Averbakh, who exerted a reactionary dictatorship over the arts. Thus, in joining RAPP:

“Mayakovsky . . . fell into a dead sea.”

(Viktor B. Shklovsky: ibid.; p. 215).

Averbakh and his bureaucratic cronies made it clear that Mayakovsky was a far from welcome recruit to RAPP. They insisted that he required ‘re-education in proletarian ideology’, making him feel isolated and depressed:

“There is no doubt that he felt his own increasing isolation and sensed the cloud of disapproval that in fact hung over him….The bureaucrats in control of RAPP…did not very much want him in their organisation.

Mayakovsky was not warmly welcomed in RAPP and…in this mass organisation he felt isolated and alone….From February until April 1930 the secretariat of RAPP constantly hauled Mayakovsky over the coals in a trivial and didactic fashion….From the moment of his entry until his suicide, the ‘secretariat’ of that organisation occupied itself with ‘re-educating’ him in the spirit of proletarian ideology, and literature, a truly depressing experience. Some people recalled that on the eve of his suicide…he was in a state of defenceless misery as a result of his sessions with the talentless dogmatists and petty literary tyrants whose organisation he had joined.”

(Edward J. Brown: ‘Mayakovsky: A Poet in the Revolution’; Princeton (USA): 1973 (hereafter listed as ‘Edward J. Brown; (1973)’); p. 362-63, 366, 367).

“The whole set of vindictive attacks on Mayakovsky, of all people, on the ground of insufficient closeness to and concern for the masses – arguments that read so absurdly at this distance of time, but which then momentarily hounded and isolated him — bear the smell precisely of those methods. Mayakovsky was indirectly the victim of the same hands that later directly slew the great Soviet writer of the generation that preceded him, Gorky.”

(Herbert Marshall (Ed.): ‘Mayakovsky and his Poetry’; London; 1945 (hereafter listed as ‘Herbert Marshall (Ed,): 1945’); p. 6).

When “An Exhibition of the Life and Work of Mayakovsky” took place in Moscow in February and in Leningrad in March, it:

“was boycotted by official and unofficial bodies, poets and critics; more and more bitter and scathing attacks were being made on him.”

(Herbert Marshall (Ed.) (1965); p. 23).

RAPP’s attacks on Mayakovsky continued — intensified — after his death:

“The cloud that had settled over Mayakovsky’s reputation during the last years of his life was not dispelled by his senseless death.”

(Edward J. Brown (Ed.) (1963): op. cit.; p. 369).

“They hounded him also after his death. His works only appeared in restricted editions, no new works published, no research, no production of his plays, his books and portraits were removed from libraries.”

(Herbert Marshall (Ed.) (1965); p. 39).

“For a time after Mayakovsky’s death, RAPP’s clique, by exploiting his suicide, even succeeded in hindering the publication of his works, delaying the opening of his museum, and removing his name from the school curricula.”

(Herbert Marshall (Ed.) (1945); p. 6).

When Elsa Triolet attended the Writers’ Congress in Moscow in 1934, she complained to “one of these petty bureaucrats” about the neglect of Mayakovsky in the Soviet Union and was told:

“There’s a cult of Mayakovsky, and we’re fighting against that cult.”

(Elsa Triolet: ‘Mayakovsky: Poet of Russia’, in: ‘New Writing’, New Series 3; London; 1.939; p. 222-23).

On Stalin’s initiative, as we shall see, RAPP was liquidated in April 1932.
In 1935 Lilya and Osip Brik* wrote to Stalin to complain of the neglect of Mayakovsky in the Soviet Union. (Edward J. Brown (Ed.) (1973); p. 370).

Stalin replied promptly:

“Mayakovsky was and remains the finest, most talented poet of our Soviet age. Indifference to his memory and his works is a crime.”

(J. V. Stalin, in: A. D. P. Briggs: op. cit.; p. 121-22).

As a result of Stalin’s initiative, Mayakovsky’s prestige was immediately restored:

“At once things began to happen, Mayakovsky’s ashes were re-interred in a place of honour alongside the remains of Gogol. Statues of the poet sprang up everywhere. His works were reissued and translated.”

(D. P. Briggs: op. cit.; p. 122).

One final point: the Trotskyist revisionists who drove Mayakovsky to his death plead not guilty to the crime. The American Trotskyist Max Eastman*, for example, cannot deny Mayakovsky’s talent nor the role of Averbakh and his gang in his persecution, so he simply inverts the truth by presenting Averbakh as:

“the young adjutant of Stalin.”

(Max Eastman: ‘Artists in Uniform: A Study of Literature and Bureaucratism’; London; 1934; p. 35).

AESTHETICS IN THE SOVIET UNION (1932-1953)

The Reformation of the Artistic Organisation (1932)

We have seen that in 1924 Stalin was the only Marxist-Leninist on the Political Bureau of the Central Committee of the Communist Party of the Soviet Union. This situation was rectified by a carefully planned strategy of cooperating with the less dangerous revisionists in the leadership in order to remove the more dangerous. As a result of this strategy, the Political Bureau elected after the 17th Congress of the CPSU in February 1934 consisted of (in alphabetical order):

Andrey Andreyev*;

Lazar Kaganovich*;

Mikhail Kalinin*;

Sergey Kirov*;

Stanislav Kosior*v

Valerian Kuibyshev*;

Vyacheslav Molotov*;

Grigory Ordzhonikidze*

Josef Stalin;

Kliment Voroshi1ov*.

(Leonard Schapiro: op. cit.; p. 607).

That is, it was composed of eight Marxist-Leninists and two still concealed revisionists. Thus, by the 1930s Marxist-Leninists had won majority of the seats on the Political Bureau.

It is customary for learned professors to present the defeated revisionists as “brilliant intellectuals” and Stalin as “a clod from the Caucasian backwoods.”

The objective history of Stalin’s successful struggle against the Opposition belies such an analysis.

Having liquidated open revisionism in the political field, the Marxist-Leninists now in the leadership of the CPSU turned their attention to the development of a genuine proletarian culture.

The first step was to liquidate the existing cultural organisations under revisionist domination and to form new broad organisations in each field of culture — organisations open to all cultural workers who supported Soviet power and socialist construction, with a Communist Party fraction in each to give Marxist Leninist leadership.

Thus, in April 1932, the Central Committee of the All-Union Communist Party adopted a Decision “On the Reformation of Literary-Artistic Organisations”:

“The framework of the existing proletarian literary-artistic organisations…appears to be too narrow and to seriously restrict the scope of artistic creativity….Consequently the Central Committee of the ACP (b) resolves:

1) to liquidate the association of proletarian writers.
2) to unite all writers supporting the platform of Soviet power and aspiring to participate in the building of socialism into one union of Soviet, socialist writers with a communist fraction in it;
3) to carry out an analogous changes with regard to the other forms of art.”

(C. Vaughan James: op. cit. p. 120).

The fact that this radical decision was taken on Stalin’s personal initiative was revealed by Lazar Kaganovich at the 17th Congress of the CPSU in January-February 1934:

“A group of Communist writers, taking advantage of RAPP as an organisational instrument, incorrectly utilised the power of their Communist influence on the literary front, and instead of unifying and organising around RAPP the broad masses of writers, held back and impeded the development of the writers’ creative powers. . . .It might have been possible to bring out a resolution on the tasks of the Communists in literature; it might have been possible to suggest that the RAPP people alter their policy. But this might have remained merely a good intention. Comrade Stalin posed the question differently: it is necessary, he said, to alter the situation in an organisational way.”

(Lazar Kaganovich: Speech at 17th Congress, CPSU, in: Edward J. Brown (1935): op. cit.; p. 201).

The American music critic Boris Schwarz* tells us that:

“. . . the Resolution . . . was received with widespread approval.”

(Boris Schwarz: ‘Music and Musical Life in Soviet Russia: 1917-1970’; London; 1972; p. 110).

The single organisation created by this decree in the field of literature was the Union of Soviet Writers, in the field of music the Union of Soviet Composers.

It remained to lay down the principles of aesthetics which Soviet artists would be expected to follow — principles which came to be known as ‘the method of socialist realism.

The Origin of the Term “Socialist Realism”

The first known use of the term “socialist realism” was in an article in the “Literary Gazette” in May 1932:

“The basic method of Soviet literature is the method of socialist realism.”

(‘Literary Gazette’, 23 May 1932, in: Herman Ermolaev: ‘Soviet Literary Theories: 1917-1934’; Berkeley (USA); 1963 (hereafter listed as ‘Herman Ermolaev (1963)’); p. 144).

Five months later, in October 1932, at an informal meeting in Gorky’s flat, Stalin gave his support to the term:

“If the artist is going to depict our life correctly, he cannot fail to observe and point out what is leading towards socialism. So this will be . . . socialist realism.”

(Josef V… Stalin, in: C. Vaughan James: op. cit.; p. 86).

The Characteristics of Socialist Realism

Realism, as we have said, is a trend in art which seeks to represent its subject faithfully and truthfully.

It must be distinguished from naturalism, which represents reality only superficially and statically. In fact, the world is in process of constant change, so that a work of art which fails to hint at the forces working beneath the surface of reality is not a realist, but a naturalist, work.

For example, Russia in 1907 lay under the “Stolypin* Reaction”: the organisations of the working class were being destroyed; the prisons were filled with revolutionaries; Black Hundred terror raged unchecked. On the surface, it was a picture of unrelieved, hopeless gloom for the mass of the people. Yet less than ten years later the whole rotten system of Tsarism had been swept away in the October Revolution. Consquently, a novel set in Russia in 1907 which failed to hint at the revolutionary social forces operating beneath the surface would be a work not of realism, but of naturalism.

Marxist-Leninists understand that monopoly capitalism, imperialism, is moribund capitalism, capitalism which has outlived its social usefulness to the mass of the people. Consequently, a 20th-century work of art which fails to suggest the underlying forces of the working class, of socialism, which will bring about the socialist revolution, is not a realist work: 20th century realism must be socialist realism.

The key word here is “suggest”: a socialist realist work of art must not give the impression of being propaganda.

As Engels expressed it in 1888:

“The more the opinions of the author remain hidden, the better the work of art.”

(Friedrich Engels: Letter to Margaret Harkness* (April 1888). in: Karl Marx & Friedrich Engels: ‘On Literature and Art’; Moscow; 1976; p.91).

Thus, the Constitution of the Union of Soviet Writers adopted at the lst All-Union Congress of Soviet Writers in 1934 declares:

“Socialist realism demands from the author a true and historically concrete depiction of reality in its revolutionary development.”

(Constitution of Union of Soviet Writers, in: C. Vaughan James: op. cit.; p. 88).

Socialist realist art does not exclude distortion and exaggeration, so long as this departure from naturalism assists in bringing out the truth about the subject. Thus, a caricature of Margaret Thatcher* showing her as a vulture with bloody talons would be much more realistic than a naturalistic portrait showing her as a sweet, silver-haired grandmother.

Socialist realist art is not, however, just a passive reflection of reality; it must play an active role in building socialist consciousness:

“The relationship between art and reality is twofold. . . . Socialist Realism demands a profound and true perception of reality and reflection of its chief and most progressive tendencies ; but it is itself a powerful weapon for changing reality. . . . Artistic truth facilitates the development of communist awareness, and education in the spirit of communism is possible only through a true reflection of life.”

(Vaughan James: ibid.; p. 80).

In Stalin’s famous phrase, socialist realist artists are “engineers of human souls”:

“Comrade Stalin has called our writers engineers of human souls.”

(Andrey A. Zhdanov: ‘Soviet Literature — the Richest in Ideas,* the Most Advanced Literature’ (hereafter listed as ‘Andrey A. Zhdanov (1934)’, in: H. G. Scott (Ed.): ‘Problems of Soviet Literature’; London; 1935; p. 21).

Socialist realist art is, therefore, “tendentious,” “partisan.” Far from pretending to be neutral in the class struggle, it consciously sides with the working people:

“Soviet literature is tendentious, for in an epoch of class struggle there is not and cannot be a literature which is . . . not tendentious.”

(Andrey A. Zhdanov (1934): ibid.; p. 21).

Of course, all art is selective in its subject matter. There may be a millionaire who gives away all his money to the poor; but he would be so exceptional that a work of art with him as subject would give a completely false picture of millionaires. It would not be truly realist. True realism, socialist realism, requires typicality in its selection of subject matter:

“Realism . . . implies, besides truth of detail, the truthful reproduction of typical characters under typical circumstances.”

(Friedrich Engels: Letter to ‘Margaret Harkness’, (April 1888), in: Karl Marx & Friedrich Engels: op. cit.; p. 90).

Romanticism is a form of art expressing intense emotion. However, in the majority of cases romanticism became linked with idealist soarings into metaphysics. Socialist realist art makes use of romanticism, but shorn of its metaphysical tendencies to give revolutionary romanticism:

“Romanticism of the old type . . . depicted a non-existent life and non-existent heroes, leading the reader away from . . . real life into . . . a world of utopian dreams. Our literature . . . cannot be hostile to romanticism, but it must be romanticism of a new type, revolutionary romanticism.”

(Andrey A. Zhdanov (1934): op. cit.; p. 21).

We have seen that the form of a work of art is the manner or style in which the artist has presented the content of his work of art. Where the artist gives priority to form over content, we encounter a deviation from realism known as formalism.

Finally, socialist realist art must be national in form, not cosmopolitan:

“Proletarian culture . . . is . . . national in form.”

(Josef V. Stalin: ‘The Political Tasks of the University of the Peoples of the East’, in: ‘Works’, Volume 7; op. cit.; p. 140).

“Internationalism in art does not spring from depletion and impoverishment of national art; on the contrary, internationalism grows where national culture flourishes. To forget this is . . . to become a cosmopolitan without a country.

Our internationalism . . . is therefore based on the enrichment of our national . . . culture, which we can share with other nations, and is not based on an impoverishment of our national art, blind imitation of foreign styles, and the eradication of all national characteristics.”

(Andrey A. Zhdanov: p. 61, 63).

The First Congress of Soviet Writers (1934)

The First Congress of Soviet Writers, held in Moscow in August 1934 resolved that socialist realism:

“. . . become the officially sponsored method, first in literature and subsequently in the arts in general.”

Vaughan James: op. cit.; p. 87).

Thus, by 1935 it could be reported truthfully:

“The Union of Soviet Writers comprises all those writers, living and writing in Soviet Russia, who adhere to the platform of the Soviet Government, support Socialist construction and accept the method of Socialist Realism.”

(Gleb Struve: op. cit.; p. 231).

However; revisionism in the arts had not been completely defeated. Papers were presented at the congress not only by the Marxist-Leninists Andrey Zhdanov and Maksim Gorky, but also by the still concealed revisionists Nikolay Bukharin, Karl Radek* and Aleksey Stetsky*:

“Bukharin . . . dismissed officially acclaimed ‘agitational poets’ as obsolete, and praised at length disfavoured lyrical poets, particularly the defiantly apolitical Pasternak*.”

(Stephen F. Cohen: ‘Bukharin and the Bolshevik Revolution: A Political Biography: 1888-1938’; London; 1974; p, 356).

Thus, the battle of ideas between Marxist-Leninists and revisionists in the field of the arts did not end in 1934, but continued.

The Case of Dmitry Shostakovich (1936)

In November 1934 a new opera by Dmitry Shostakovich*, “Lady Macbeth of Mtsensk,” had its premiere. The libretto was based on a short story by Nikolay Leskov* entitled “Lady Macbeth of the Mtsensk District.” It tells the story of Katerina Ismailova, the wife of a provincial merchant, who has an affair with a clerk in her husband’s office, poisons her father-in-law, then joins her lover in strangling her husband and, finally, murders her little nephew. For Leskov Katerina was a depraved criminal, but Shostakovich presented the story as a tribute to woman’s liberation. While

“… for Leskov, Katerina was a squalid, selfish criminal — deserving of the condemnation which she encountered. Shostakovich, as he later said, intended his music to minimise her own guilt. ‘The musical language of the whole opera is intended to exonerate Katerina1, he declared.”

(Norman Kay: ‘Shostakovich’; London; 1971; p. 26).

The opera caused a sensation in the United States:

“A Western critic coined the word ‘pornophony’ to describe . . . the bedroom scene.”

(Boris Schwarz: op. cit.; p. 371),

And the “New York Sun” agreed:

“Shostakovich is without doubt the foremost composer of pornographic music in the history of the opera.”

(Boris Schwarz: ibid.; p. 120).

In January 1936, however,

” . . . when Stalin finally saw ‘Lady Macbeth’, he did not like it, . . . he walked out before it was over.”

(Victor I. Serov: ‘Dmitry Shostakovich: The Life and Background of a Soviet Composer’; New York; 1943; p. 220).

“For Stalin the opera was a painful experience.”

(Robert Stradling: ‘Shostakovich and the Soviet System’, in: Christopher Norris (Ed.): ‘Shostakovich: The Man and his Music’; London; 1982; p. 197).

A few days later, “Pravda” carried a leading article entitled “Chaos instead of Music” which, as its title indicates, was strongly critical of the opera.

Shostakovich himself insisted that the article

“… actually expressed the opinion of Stalin.”

(Solomon Volkov (Ed.): ‘Testimony: The Memoirs of Dmitry Shostakovich1; London; 1981; p. 113).

and the editor of his memoirs, Solomon Volkov, agrees that the article was

“… dictated, in fact, by Stalin.”

(Solomon Volkov: Introduction to: ‘Testimony: The Memoirs of Dmitry Shostakovich’; op. cit.; p. xxix).

The article declared:

“From the first moment, the listener is knocked over the head by an incoherent chaotic stream of sounds. The fragments of melody, the germs of musical phrases, are drowned in a sea of bangs, rasping noises and squeals. It is difficult to follow such ‘music’; it is impossible to remember it. … And so it goes on, almost right through the opera. Screams take the place of singing. If, once in a while, the composer finds his way on to a clear melodic path, he immediately dashes aside into the jungle of chaos, which sometimes becomes pure cacophony. . . . Expressiveness … is replaced by a crazy rhythm. Musical noise is supposed to express passion.

All this is not because the composer lacks talent, or because he is incapable of expressing ‘strong and simple emotions’ in musical terms. This music is just deliberately written ‘inside-out1, so that nothing should remind the listener of classical opera . . . and simple, easily accessible musical speech. . . . The danger of this ‘Leftism’ in music comes from .the same source as all ‘Leftist’ ugliness in painting, poetry, education and science. Petit-bourgeois ‘innovation’ produces divorce from real art, from real literature…Shostakovich, in reality, produces nothing but the crudest naturalism.. . . It is crude, primitive and vulgar.”

(Leading Article, in: ‘Pravda’, 28 January 1936, in: Alexander Werth; ‘Musical Uproar in Moscow’; London; 1949 (hereafter listed as ‘Alexander Werth (1949)’; p. 48-49).

A few days later, in February, “Pravda” published another leading article, this time strongly critical of Shostakovich’s ballet “The Limpid Stream”;

“The music is without character; it jingles; it means nothing.”

(Leading Article, ‘Pravda, 6 February 1936, in: Victor I. Serov: op. cit.; p. 208).

Shostakovich did not respond publicly:

“Shostakovich . . . suffered in silence.”

(Stanley Sadie (Ed.): ‘New Grove Dictionary of Music and Musicians’, Volume 17; London; 1980; p. 265).

but he took note of the criticism:

“In December 1936 he withdrew his 4th Symphony…saying that he was dissatisfied with the finale.”

(James Devlin; ‘Shostakovich’; Sevenoaks; 1983; p. 9).

Most Western musicologists agree with Peter Heyworth*, who holds that the Marxist-Leninist criticism of Shostakovich and other composers

“… did immense damage to the cultural life of the Soviet Union.”

(Peter Heyworth: ‘Shostakovich without Ideology’, in: Gervase Hughes S Herbert Van Thai (Eds.): ‘The Music Lover’s Companion’; London; 1971; p. 201).

In fact, criticism of a work of art by the Marxist-Leninist Party of a socialist state is not criticism by “politicians,” but represents the collective opinion of the most advanced cultural leaders of the country:

“Whereas Western criticism represents the subjective opinion of an individual critic, Soviet criticism is a collective opinion expressed in the words of an individual critic.”

(Boris Schwarz: op. cit.; p. 320).

And the view that the constructive Marxist-Leninist criticism was “harmful” is discounted by the fact that in November 1937 the first performance took place of Shostakovich’s 5th Symphony, inscribed:

“…’Creative Reply of a Soviet Artist to Just Criticism.'”

(Peter Ileyvorth: ibid.; p. 202).

RECORDING 4: EXCERPT: DMITRY SHOSTAKOVICH: SYMPHONY NO. 5.

Although this inscription did not originate with the composer,

“… Shostakovich . . . accepted it.”

(Stanley Sadie (Ed.): op. cit., Volume 17; p. 265).

And this new symphony, written in the light of the Marxist-Leninist criticism, proved to be his finest work to date:

“The Fifth … to this day remains Shostakovich’s most admired work.”

(Solomon Volkov: op. cit.; p. xxxi).

“Its first movement is Shostakovich at his best . . . and shows a new maturity; this maturity reaches its greatest depth and power in the third movement, the now famous Largo. The entire symphony seems, indeed, to satisfy the demand of the Soviet people that their new music should be ‘powerful and intelligible’. . . . Dmitry’s triumph could be compared only with the comeback of an idol of the prize-ring.”

(Victor I. Serov: op. cit.; p. 231-32).

“The 5th Symphony was received with unanimous praise and the critics rushed to acclaim it.”

(James Devlin: op. cit.; p. 10).

“Shostakovich’s 5th Symphony takes its place amongst the most profound and significant works of world symphonic music. At the same time, all its ethical and aesthetic elements, as well as the underlying idea and its embodiment in music, belong to Soviet art.”

(David Rabinovich: ‘Dmitry Shostakovich1; London; 1959; p. 50).

“It (the 5th Symphony — Ed.) proved to be Shostakovich’s first fully mature work. Naturally enough, the Party’s cultural officials were jubilant. Had not their criticism been admitted by its object as deserved? Better still, had it not yielded fruit in the shape of the finest score that Shostakovich had yet written?”

(Peter Heyworth: op. cit.; p. 202).

As a result, even Peter Heyworth feels compelled to point out:

“If Shostakovich’s weaknesses as a composer are to be attributed to the stultifying dogmas enforced by Zhdanov, why is his Symphony No. 12, written in the full flood of Khrushchev’s thaw, by far his worst.”

(Peter Heyworth: op cit.; p. 199).

Of course, Shostakovich was not sincere in paying tribute to the constructive criticism of the Party. He says in his memoirs:

“Stalin never had any ideology or convictions or ideas or principles…Stalin could definitely be called superstitious. . . . Stalin was half mad.”

(Solomon Volkov (Ed.): op. cit.; p. 187, 192).

The Wartime and Post-War Situation (1941-45)

During the Second World War, when Marxist-Leninists were primarily concerned with victory over the fascist invaders, revisionists were able to spread their ideas, in concealed form, in Soviet society to a considerable extent;

“Two famous decrees, one of August 1941, the other of December 1941, made it possible for any soldier ‘who had distinguished himself in battle’ to join the Party with the minimum of formalities… He could become a candidate member almost automatically and a full member in a much shorter time than usual. No serious ideological training was expected from him — in fact, practically none at all….As the war was nearing its end, there was growing anxiety among the older Party members at the thought that the Party had been diluted by millions of patriotic young soldiers with no ideological training to speak of…The general ‘ideological’ level of these organisations sharply declined in many cases after the war as a result of this influx.”

(Alexander Werth: ‘Russia: The Post-War Years’; London; 1971 (hereafter listed as ‘Alexander Werth (1971)’; p. 100, 102, 103).

In the summer of 1944, the writer Vsevolod Vishnevsky* drew this picture of “cultural coexistence” after the war:

“When the war is over . . . there will be much coming and going, a lot of contacts with the West. Everybody will be allowed to read whatever he likes. There will be exchanges of students, and foreign travel for Soviet citizens will be made easy.”

(Vsevolod Vishnevsky, in: Alexander Werth (1971): op. cit.; p. 99).

and Alexander Werth* himself says:

“All kinds of other ‘Western’ ideas were being toyed with — for instance, a project for publishing ‘escapist’ literature, including a series of hundreds of thrillers and detective stories, translated from the English and published under the general editorship of that great lover of thrillers, Sergey Eisenstein*. A lot of light and entertaining books, plays and films would also be produced. Already in 1944 there were signs of ‘decadence’ in Moscow — amusingly ‘escapist’ films with frivolous songs . . . and even concerts of highly ‘decadent’ songs sung by Aleksandr Vertinsky.*”

(Alexander Werth (1971): op. cit.; p. 99).

In June 1946 a poetry evening was organised in Moscow in honour of the revisionist poets Boris Pasternak* and Anna Akhmatova*.

“The young people of Moscow — above all its students — gave a tremendous ovation to … Boris Pasternak and Anna Akhmatova.”

(Alexander Werth (1971): op. cit. p. 201).

It was following this incident that the Marxist-Leninists launched a determined counter-attack against revisionism in the arts. Or, as Werth expresses it,

“… Zhdanovism blossomed out suddenly in August 1946.”

(Alexander Werth (1971): op. cit.; p. 201).

Incidentally, in 1944 Picasso joined the French Communist Party. But those who imagined that this might influence his art in the direction of socialist realism were sadly disappointed. The French Communist Party was already deep in the mire of revisionism — and not only in the sphere of the arts — and praised Picasso’s art unreservedly. When Stalin died in 1953, the Party commissioned Picasso to do a portrait of him for their literary journal “Les Lettres Francaises”:

SLIDE 10: PABLO PICASSO: “STALIN.”

Although, unlike many paintings by Picasso, this portrait is recognisably that of a human being, its publication brought a host of angry letters from readers and the editors were compelled to print an apology for having published it

[UNFORTUNATELY, PAGE 34 IS MISSING FROM THE ORIGINAL VERSION OF THE TEXT LEFT BY BLAND.

IT DEALS WITH ANNA AKHMATOVA]

“…reactionary morass in literature….She is one of the standard-bearers of the meaningless, empty-headed, aristocrat-salon school of poetry, which has no place whatever in Soviet literature….Akhmatova’s subject matter is individualistic to the core. The range of her poetry is sadly limited; it is the poetry of a spoiled woman-aristocrat, frenziedly vacillating between boudoir and chapel, Her main emphasis is on erotic love-themes, interwoven with notes of sadness, longing, death, mysticism, fatality… It would be hard to say whether she is a nun or a fallen woman; better, perhaps, say she is a bit of each, her desires and prayers intertwined….Her poetry is far removed from the people, It is the poetry of the ten thousand members of the elite society of the old aristocratic Russia, whose hour has long since struck and left them nothing to do but sigh for ‘the good old days.'”

(Andrey A. Zhdanov: op. cit.; p. 25, 26, 27).

The Soviet journalist David Zaslavsky* told a delegation of British writers in 1947:

“All these thirty years he (Zoshchenko — Ed.) has been writing and rewriting his one theme, portraying always that same petty, ignorant, mercenary character. His wit petered out. Laughter changed into vicious grumbling and the slandering of Soviet life. In latter years he had no success whatever among readers, and instead of writing short stories, he turned to mediocre and vulgar works of an allegedly philosophical nature, having nothing in common with either literature or science.”

(Edgell Rickword (Ed.): ‘Soviet Writers reply to English Writers’ Questions’; London; 1948; p. p. 41-42).

The Strike against Revisionism in the Theatre (1946-52)

In August 1946 the Central Committee of the CPSU adopted a resolution entitled “On the Theatrical Repertory and Measures to improve it.” This resolution strongly criticised the paucity of Soviet plays in the repertory of Soviet theatres and the presentation of British and American bourgeois plays:

“The Committee on Arts and Theatres is guilty of a grave political error in sponsoring the staging and publication of foreign plays such as George S. Kaufman’s* ‘The Man Who came to Dinner’ and Maugham’s* ‘Penelope’, which are examples of bourgeois dramaturgy, bound to poison the minds of the Soviet public and to revive vestiges of capitalist mentality.”

(Avrahro Yarmolinsky: ‘Literature under Communism: The Literary Policy of the Communist Party of the Soviet Union from the End of World War II to the Death of Stalin’, in: ‘Russian and Eastern European Series’, Volume 20; 1957; p. 18).

The Party placed the principal blame for this situation on the leadership of the Union of Soviet Writers, which:

” . . . has virtually ceased to direct the work of the playwright and does nothing to raise the level of their compositions.”

(Avrahm Yarmolinsky: ibid.; p. 18).

while

“… acting and writing are poor, and drab, inartistic shows are the outcome.”

(Avrahm Yarmolinsky: ibid.; p, 18).

In January 1949 “Pravda” continued the offensive against revisionism in the theatre by publishing a leading article entitled “Concerning an Anti-Patriotic Group of Theatrical Critics.” It alleged that a group of critics were condemning good socialist realist plays on the false grounds of their alleged technical defects:

“An anti-patriotic group has developed in theatrical criticism. It consists of followers of bourgeois aestheticism….These critics…are bearers of a homeless cosmopolitanism which is deeply repulsive to Soviet man and hostile to him…Such critics attempt to discredit the progressive phenomena of our literature and art, furiously attacking precisely the patriotic and politically purposive works, under the pretext of their alleged artistic imperfection….The sting of aesthetic-formalist criticism is directed not against the really harmful and inferior works, but against the advanced and best ones which depict Soviet patriots. It is precisely this which attests to the fact that aesthetic formalism merely serves as camouflage for anti-patriotic substance.”

(‘Pravda1, 28 January 1949, in ‘Current Digest of the Soviet Press’, Volume 1, No. 5 (1 March 1949); p. 58, 59).

According to the new Constitution of the Soviet Union, adopted in 1935,

“…Soviet society consists of two friendly classes — the workers and peasants.”

(‘History of the Communist Party of the Soviet Union (Bolsheviks): Short Course1; Moscow; 1939; p. 344).

After the Second World War, the revisionists distorted this formulation in the field of aesthetics into the so-called “no-conflict theory” — the theory that, in the realist drama of the new socialist society, no conflict should be shown.

In April 1952 “Pravda” published a leading article sharply critical of the “no-conflict theory,” and of the state of Soviet dramaturgy generally:

“The struggle between the new and old calls forth the most diverse living conflicts, without which there would be no life and hence no art. The chief reason for the feebleness of dramaturgy and the weakness of many plays is that the playwrights do not build their work around the profound conflicts of life, but evade them. If one were to judge by plays of this kind…everything is ideal, there are no conflicts….This approach is wrong. To behave thus is … to sin against truth. Not everything we have is ideal; we have negative types; there is no little evil in our life and no few false people….The play must show living conflict; there can be no play without that. The gross ‘theory’ of the dying out of conflicts . . . has had a harmful effect on the playwrights’ work. . . .The breath of life is lacking in the plays written according to the ‘conflictless dramaturgy’ recipe. . . .Our dramatists must expose and mercilessly scourge the survivals of capitalism, the manifesting of political unconcern, bureaucracy, stagnation, servility, vainglory, arrogance, conceit, graft, an unconscientious approach to duties, a heedless attitude to socialist property; they must expose all that is vulgar and backward and hinders the progress of Soviet society.”

(‘Overcome the Lag in Dramaturgy’, in: ‘Pravda’, 7 April 1952, in: ‘Current Digest of the Soviet Press’, Volume 4, No. 11 (26 April 1952); P. 3, 4).

The Struggle against Revisionism in Historiography (1934-36)

Before 1932, the organisation of historiography in the Soviet Union was, like the organisation of the arts, dominated by revisionists — headed by Mikhail Pokrovsky*, until his death from cancer in 1932;

“The main centres of … historical study and discussion — the History Section of the Institute of Red Professors, the Society of Marxist Historians, and (from 1929) the Institute of History at the Communist Academy — were all directed by him.”

(John D. Barber: ‘Soviet Historians in Crisis: 1928-1932’; London; 1981; p. 21).

“Pokrovsky . . . became the virtual dictator of historical science in the Soviet Union.”

(Jeanne Vronskaya & Vladimir Chuguev: op. cit.; p. 408).

Genuine Marxist-Leninists have always accepted Marx’s view that capitalist colonial expansion in the pre-imperialist period could have a progressive aspect, as Marx pointed out in the case of pre-imperialist British colonial expansion into the Indian sub-continent:

“England . . in causing a social revolution in Hindustan was actuated only by the vilest interests. . . . But that is not the question. The question is: can mankind fulfil its destiny without a fundamental evolution in the social state of Asia? If not, whatever may have been the crime of England she was the unconscious tool of history in bringing about that revolution.”

(Karl Marx: ‘The British Rule in India’, in: ‘Selected Works’, Volume 2; London; 1943; p.656).

“England has had to fulfil a double mission in India: one destructive and the other regenerating — the annihilation of old Asiatic society and the laying of the material foundations of Western society in Asia….

The political unity of India . . . was the first condition of its regeneration. That unity, imposed by the British sword, will now be strengthened and perpetuated by the electric telegraph. The native army, organised and trained by the British drill-sergeant, was the sine qua non of Indian self-emancipation, and of India ceasing to be the prey of the first foreign intruder. The free press, introduced for the first time into Asiatic society and managed principally by the common offspring of Hindus and Europeans, is a new and powerful agent of reconstruction. The Zemindaree and Ryotwar themselves, abominable as they are, involve two distinct forms of private property in land — the great desideratum of Asiatic society. From the Indian natives, . . . under English superintendence, a fresh class is springing, endowed with the requirements for government and imbued with English science. Steam has brought India into regular and rapid communication with Europe, has connected its chief ports with those of the whole south-eastern ocean and has revindicated it from the isolated position which was the prime law of its stagnation.”

(Karl Marx: ‘The Future Results of British Rule in India’, in: ibid., Volume 2; p. 658-59).

Soviet Marxist-Leninists, following Marx, applied Marx’s analysis to pre-revolutionary Russia to hold that Russia’s colonial expansion into Asia had a progressive aspect, so that local chieftains who resisted this expansion — like the famous Shamil* in the Caucasus — played a reactionary role.

Furthermore, genuine Marxist-Leninists hold that, under certain conditions, individuals may play a significant role in history. As Stalin said in his interview with the German writer Emil Ludwig* in December 1931:

“Marxism does not at all deny the role played by outstanding individuals….But…every new generation encounters definite conditions already existing….Great people are worth anything at all only to the extent that they are able correctly to understand these conditions, to understand how to change them. If they fail to understand these conditions and want to alter them according to the promptings of their imagination, they will land themselves in the situation of Don Quixote. . . Marxism has never denied the role of heroes. On the contrary, it admits that they play a considerable role, but with the reservations I have just made.”

(Josef V. Stalin: Talk with the German Author Emil Ludwig, in: ‘Works’, Volume 13; Moscow; 1955; p. 107-08).

However, the historian Pokrovsky and his school took an opposite view. They held that Russian colonial expansion into Asia was wholly reactionary, and that local chieftains who resisted it played a progressive role:

“Pokrovsky’s main reason for denying the validity of the cultural mission (of imperial Russia in Asia — Ed.) was that he considered Russian cultural attainments to be of very low order, inferior in most cases to those of the conquered peoples. . . .Pokrovsky scoffed at the idea, regarding everyone who saw progressive results of tsarist conquests as a Great Russian chauvinist.”

(Lowell Tillett: ‘The Great Friendship: Soviet Historians on the Non-Russian Nationalities’; Chapel Hill (USA); 1969; p. 30, 360).

Also,

“… Pokrovsky ignored the role of individual personalities.”

(Konstantin P. Shteppa: ‘Russian Historians and the Soviet State’; New Brunswick (USA); 1962; p. 114).

With the defeat of open revisionism in the Soviet Union,

“… the halcyon days of Pokrovsky’s school faded completely away.”

(Anatole G. Mazour: ‘An Outline of Russian Historiography1; Berkeley (USA); 1939 (hereafter listed as ‘Anatole G. Mazour (1939); p. 91).

In 1931 Stalin intervened with a letter to the magazine ‘Proletarian Revolution’ protesting:

“… against the publication … of Slutsky’s anti-Party and semi-Trotskyist article, ‘The Bolsheviks on German Social-Democracy in the Period of its Pre-War Crisis.'”

(Josef V. Stalin: ‘Some Questions concerning the History of Bolshevism’, in: ‘Works’, Volume 13; Moscow; 1955; p. 86).

“A little more than two years after Stalin’s intervention, official attacks on Pokrovsky’s ideas began, leading to total demolition of his reputation.”

(John D. Barber; op. cit.; p. 142).

In May 1934 the Central Committee of the CPSU and the USSR Council of People’s Commissars adopted a joint decree “Concerning the Teaching of History in the Schools of the USSR,” signed by Molotov and Stalin. This stated that:

“… the teaching of history in the schools of the USSR is not administered satisfactorily. . . . The students are given abstract definitions of social-economic structures, thus substituting obscure schemes for coherent narration of civic history.”

(CC, CPSU & USSR CPC: ‘Concerning the Teaching of History in the Schools of the USSR’, in: Anatole G. Mazour: ‘Modern Russian Historiography1; Princeton (USA); 1958 (hereafter listed as ‘Anatole G. Mazour (1958)’; p. 87).

The decree ordered new textbooks to be prepared for each field of history. It did not mention Pokrovsky by name,

“… but the implied criticism of him was plain.”

(John D. Barber: op. cit.; p. 139).

Eventually,

“… in January 1936, Pokrovsky’s influence was officially attacked.”

(John D. Barber: op. cit.; p. 139).

“Under Kaganovich’s leadership, and with Stalin’s support, a … campaign was launched against . . . M. N. Pokrovsky.”

(Roy A. Medvedev: ‘Let History Judge: The Origins and Consequences of Stalinism1; London; 1971 (hereafter listed as ‘Roy A. Medvedev (1971)’; p. 143).

During 1936-37 the Society of Marxist Historians, the Institute of Red Professors and the Institute of History were all closed down. (John D. Barber: op. cit.. p. 139).

“Among the charges made against Pokrovsky was precisely that of having degraded personality to the status of a marionette controlled by the economic process.”

(Klaus Mehnert: ‘Stalin versus Marx: The Stalinist Historical Doctrine’; London; 1952; p. 76).

In November 1938 the Central Committee of the Party adopted a resolution

“… condemning Pokrovsky’s school for ‘anti-Marxist distortions’ and ‘vulgarisation'”

(John D. Barber: op. cit.; p. 140).

“Pokrovsky’s school…began to be associated with the teachings of the opposition. . . . Disciples of Pokrovsky were now proclaimed . , . ‘contemptible Trotskyist-Bukharinist agents of fascism’, who were trying to smuggle anti-Marxist, anti-Leninist ideas of Pokrovsky into historical literature.”

(Anatole G. Mazour (1939): op. cit.; p. 91).

“It is not accidental that the so-called school of Pokrovsky became a base for wrecking, as the NKVD has discovered; a base for enemies of the people, for Trotskyite-Bukharinite hirelings of fascism; for wreckers, spies and terrorists, who cleverly disguised themselves with the harmful anti-Leninist concepts of M. M. Pokrovsky.”

(‘Protiv istoricheskoi kontseptsy M. N. Pokrovskoyo’ , (Against the Historical Conceptions of M. N. Pokrovsky’); Moscow; 1939; p. 5).

This controversy in the field of historiography had important repercussions in fields of the arts — in the fields of historical fiction, historical drama and historical cinema.

The Struggle against Revisionism in the Cinema (1946)

In September 1946 the Central Committee of the CPSU adopted a resolution entitled “On the Film ‘The Great Life.'” The resolution criticised the film named in the resolution, but banned outright another film — “Ivan the Terrible,” Part Two, directed by Sergey Eisenstein — on the grounds of historical inaccuracy:

“Eisenstein . . . exhibited ignorance of historical facts by portraying the progressive army of the Oprichniki as a band of degenerates, similar to the American Ku Klux Klan, and Ivan the Terrible, a man of strong will and character, as weak and spineless, something like Hamlet.”

(Boris Schwarz: op. cit.; p. 208).

The ‘New Encylopaedia Britannica’ notes that

” . . . his nickname, ‘the Terrible’, is actually a mistranslation of the Russian word ‘grozny’, which more properly means ‘awe-inspiring’; Ivan was no more brutal than many of his contemporaries.”

(‘New Encyclopaedia Britannica: Macropaedia’, Volume 9; Chicago; 1983; p. 1.179).

In October 1946 Eisenstein admitted the justification of the criticism of his film:

“We forgot that the main consideration in art is its ideological content and historical truth. . . . In the second part of ‘Ivan the Terrible’ we permitted a distortion of historical facts which made the film ideologically worthless and vicious.”

(Sergey M. Eisenstein: Article in ‘Kultura i Zhizn’ (Culture and Life), 20 October 1946, in: George S. Counts & Nucia Lodge: ‘The Country of the Blind: The Soviet System of Mind Control’; Boston (USA); 1949; p. 147).

In February 1947 Eisenstein and the actor Nikolay Cherkasov* met Stalin, Molotov and Zhdanov to discuss the film, after which, Cherkasov relates,

“… we were then given full opportunity to correct the second part of ‘Ivan the Terrible’ . . . without any limits as to time or expense. S. M. Eisenstein was positively overjoyed at the prospect and thought about it unceasingly. . . . His premature death prevented him from undertaking the task.”

(Nikolay Cherkasov: Interview with Stalin, in: Sergey Eisenstein: ‘Ivan the Terrible’; London; 1989; p. 19-20).

However, after viewing the film in company with the director Vladimir Petrov*, they agreed that

“… there could be no question of correcting the material we had just seen; we would have to reshoot the whole of the second part”.

(Nikolay Cherkasov: ibid.; p. 20).

The Struggle against Revisionism in Music (1948)

In February 1948 the Central Committee of the CPSU adopted a resolution “On the Opera ‘The Great Friendship,'” which was sharply critical of the opera of that name by Vano Muradeli*, which had been given a private performance to the Central Committee at the New Year.

The decree declared:

“This opera is chaotic and inharmonious, full of continuous discords which hurt one’s ears.

The Central Committee considers that the failure of Muradeli’s opera is the result of his having followed the formalist road — a road that has been so pernicious to the work of Soviet composers.”

(CC Decree: ‘On the Opera “The Great Friendship”‘, in: Alexander Werth (1949): op. cit.; p. 29).

The decree asserted that the Union of Soviet Composers was dominated by a clique of composers who used their influence to foster formalism:

“The Central Committee has … in mind those composers who persistently adhere to the formalist and anti-people school — a school which has found its fullest expression in the work of composers like Comrades Shostakovich, Prokofiev*, Khachaturian*, Shebalin*, Popov*, Myaskovsky* and others. Their works are marked by formalist perversions, anti-democratic tendencies which are alien to the Soviet people and their artistic tastes. . . .

These composers have been indulging in the rotten ‘theory’ that the people are not sufficiently ‘grown up’ to appreciate their music. . . . This is a thoroughly individualist and anti-people theory, and it has encouraged some of our composers to retire into their own shell. . . .

The Organisational Committee of the Union of Soviet Composers became a weapon in the hands of the group of formalist composers and a source of formalist perversions.”

(CC Decree: ‘On the Opera “The Great Friendship'”, in: Alexander Werth (1949): op. cit.; p. 29,30,33).

Zhdanov had already made these points in January 1948 to a conference of music workers:

“Domination (of the Union of Soviet Composers — Ed.) was maintained in the interests of a trend.”

(Andrey A. Zhdanov, in: Alexander Werth (1949): ibid.; p. 57).

Zhdanov insisted that the music of every nation should be developed upon the folk music of that nation:

“The development of music must proceed … by enriching ‘academic’ music from folk music.”

(Andrey A. Zhdanov, in: Alexander Werth (1949): ibid. p. 61).

and cited with approval the saying of the Russian composer Mikhail Glinka*:

“The people create the music — we, the artists, merely arrange.”

(Mikhail I. Glinka, in: Alexander Werth (1949): ibid.; p. 60).

He accused the formalist composers of

“… a rejection of the classical heritage under the banner of innovation, a rejection of the idea of the popular origin of music and of service to the people, in order to gratify the individualistic emotions of a small group of select aesthetes.”

(Andrey A. Zhdanov, in: Alexander Werth (1949): ibid.; p. 57-58).

of imitating Western bourgeois music:

“A certain orientation towards contemporary Western bourgeois music . . represents one of the basic features of the formalist trend in Soviet music….

As regards contemporary bourgeois music, it would be useless to try and profit from it, since it is in a state of decay and degradation and the grovelling attitude towards it is ridiculous.”

(Andrey A. Zhdanov, in: Alexander Werth (1949): ibid.; : op. cit.; p. 61).

and of neglecting melody:

“Melodiousness is beginning to disappear. A passionate emphasis on rhythm at the expense of melody is characteristic of modern music. Yet we know that music can give pleasure only if it contains the essential elements in a specific harmonic combination. One-sided emphasis leads to a violation of the correct interaction of the various elements of music and cannot, of course, be accepted by the normal human ear.”

(Andrey A. Zhdanov, in: Alexander Werth (1948): ibid.; p. 72).

Shostakovich issued a statement expressing his agreement with and gratitude for the Party’s criticism:

“Certain negative characteristics pertaining to my musical thought \ prevented me from making the turn. … I again deviated in the direction of formalism, and began to speak a language incomprehensible to the people. … I know that the Party is right. … I am deeply grateful . . . for all the criticism contained in the Resolution.”

(Dmitry Shostakovich: Statement, in: Boris Schwarz: op. cit.; p. 244).

Muradeli had already admitted:

“Comrades, in the name of the Party and the Government, Andrey Aleksandrovich (Zhdanov — Ed.) rightly and sharply criticised my opera ‘The Great Friendship’….

As a man, as a citizen and as a Communist, I must say that I agree with what he said.”

(Vano Muradeli, in: Alexander Werth (1949): op. cit.; p. 51).

while Prokofiev declared;

“However painful this may be to many composers, including myself, I welcome the Decree, which creates conditions for restoring the health of Soviet music. The Decree is valuable in having demonstrated how alien formalism is to the Soviet peoples.”

(Sergey S. Prokofiev: Statement, in: Alexander Werth (1971): op. cit.; p. 373).

In April 1948 a new directorate of the Union of Soviet Composers was elected, with the composer Tikhon Khrennikov* as General Secretary.

STALIN AND THE ARTS

Stalin’s concern for art and artists led him frequently to offer his personal assistance to artists, and to intervene where he became aware that officials were acting in reactionary or stupid ways.

The Case of Ilya Ehrenburg (1941)

After the signing in 1939 of the Soviet-German Non-Aggression Pact, Soviet censorship officials prohibited any mention in literature of the words ‘Fascism or “Nazism.” In April 1941 the publication of the second part of the novel ‘The Fall of Paris’ by Ilya Ehrenburg* was held up for this reason. Ehrenburg describes what occurred:

“On 24th April . . . a telephone call came from Stalin’s secretariat. I was told to dial a certain number: ‘Comrade Stalin wishes to speak to you’….

Stalin said that he had read the beginning of my novel and found it interesting; he wanted to send me a manuscript — a translation of Andre Simon’s book — which might be useful to me. …

Stalin asked me whether I intended to denounce the German Fascists. I said that the last part of the novel, on which I was now working, dealt with . . . the invasion of France by the Nazis, … I added that I was afraid the third part would not be passed, for I was not allowed to use the word ‘Fascists’ even where the French were concerned. Stalin said jocularly: ‘Just go on writing; you and I will try to push the third part through.'”

(Ilya Ehrenburg: ‘Men, Years — Life’, Volume 4: ‘Eve of War: 1933-1941’; London; 1963; p. 274-75).

Stalin’s Policy towards Openly Anti-Socialist Artists

Stalin stood firmly on the Marxist-Leninist principle that the maintenance of the dictatorship of the proletariat was essential for the construction of socialism, so that the exhibition and circulation of anti-socialist art must be prohibited by law.

Naturally, anti-socialist artists could not but regard this prohibition as “persecution.” The playwright Mikhail Bulgakov* described it as

” … tantamount to being buried alive.”

(Julie A. E. Curtis: ‘Manuscripts don’t burn: Mikhail Bulgakov; A Life in Letters and Diaries’; London; 1991; p. 109).

and the writer Evgeny Zamyatin* as his

“… death sentence … as a writer.”

(Evgeny. Zamyatin, in: Alex M. Shane: ‘The Life and Works of Evgeny Zamyatin’; Berkeley (USA); 1968; p. 78).

In fact, Stalin’s policy towards openly anti-socialist artists was to try to assist them, where possible, to utilise their artistic talents in ways that would not be harmful to socialist society. For example, anti-socialist authors who were linguistically qualified were assisted to work as translators, rendering the classics of world literature into Russian (as in the case of Boris Pasternak); anti-socialist writers who were not so qualified were permitted, if they so wished, to go abroad (as in the case of Evgeny Zamyatin); anti-socialist playwrights were assisted to work in the theatre as directors (as in the case of Mikhail Bulgakov).

The Case of Marina Tsvetaeva

So widespread is the myth of the “persecution” of artists in the time of Stalin that even when an artist committed suicide for what were clearly domestic or personal reasons — as in the case of the poet Marina Tsvetaeva* in August 1941 — efforts were made by anti-socialist propagandists to attribute the tragedy to “persecution.”

It is clear that Tsvetaeva’s wartime evacuation to the Tartar Republic was at her own request:

“She had already formed the idea of going off to the Tartar region.”

(Elaine Feinstein: ‘A Captive Lion: The Life of Marina Tsvetaeva’; London; 1987; p. 266).

and that she did not lack the material necessities of life:

“She was not without material resources.”

(Elaine Feinstein: ibid.; p. 269).

Her biographers place the blame for the despair that led to her suicide on the attitude of her highly self-centred son:

“It is hard to evaluate the mood of Tsvetaeva on the last day of her life because the key is most likely in her relationship with her son and we don’t know what went on between them in her last days. Dmitry Sezeman, who was Georgy Efron’s (Tsvetaeva’s son — Ed.) friend, describes him as monstrously egotistical, with no concern whatsoever for anyone’s feelings. . . . The Bredelshchikovs (Tsvetaeva’s landlords — Ed.) reported hearing violent arguments between mother and son in French, and his constant reproaches and demands for luxuries she could not provide.”

(Simon Karlinsky: ‘Marina Tsvetaeva: The Woman, her World and her Poetry’; Cambridge; 1985; p. 244).

“It was no longer possible to mistake the hostility that Mur (her son Georgy — Ed.), his face sullen, felt for her. On Saturday, 30 August, he could be heard quarrelling violently with her. He reproached her for a lifetime of irresponsibility.”

(Elaine Feinstein: op. cit.; p. 269).

Miscarriages of Justice

During Stalin’s lifetime there were cases where artists who were in no way involved with counter-revolutionary activity were wrongly sentenced for such crimes. The Soviet revisionist leader Nikita Khrushchev* blames Stalin for these miscarriages of justice, but there is a contradiction in this charge. For Khrushchov admits that

“… all this which we have discussed was done during Stalin’s lifetime under his leadership and with his concurrence; here Stalin was convinced that this was necessary for the defence of the interests of the working classes against the plotting of enemies and against the attack of the imperialist camp.”

(Nikita S. Khrushchev: Secret Speech to 20th Congress, CPSU:, in: Russian Institute, Columbia University (Ed.); ‘The Anti-Stalin Campaign and International Communism’; New York; 1956; p. 85).

But it is impossible to accept the absurd idea that Stalin could believe that the defence of socialism would be assisted by the fabrication of false charges against innocent persons. Since such miscarriages of justice could not fail to arouse the hostility of honest people who became aware of the truth, so weakening socialist society, the only people to benefit from them would be enemies of socialism.

To qualify as a candidate for such a frame-up, an artist had to be innocent of actual links with the counter-revolutionary conspiracy and be regarded as highly unlikely to make such links in the future — for the conspiracy aimed to protect such people as far as was possible. He had, however, to have had a ‘suspicious’ history that would lend at least some degree of credibility to charges of counter-revolutionary activity — for example, a former, terminated association with the Opposition, the production of a work of art expressing hostility to Stalin (this serving particularly that aspect of the conspiracy which aimed to create, and later denounce, a “cult of personality” around Stalin), etc.

Such miscarriages of justice occurred especially during the period from 1934 to 1938, when concealed revisionists were in control of the security forces, as in the cases of the writers Boris Pilnyak* and Osip Mandelshtam*. For obvious reasons, these fabricated cases — unlike the genuine treason cases of the 1930s — were invariably “tried” in camera.

The Case of Boris Pilnyak

The writer Boris Pilnyak was openly anti-socialist. He regarded the leaders of the Soviet Union

“…as barbarians who had let loose the age-old forces of anarchy upon the country.”

(Robert Payne: Introduction to: Boris Pilnyak: ‘The Tale of the Unextinguished Moon and Other Stories;’; New York; 1967; p. xv).

“His true political convictions are best described as unstable, with a strong undercurrent of anti-Soviet feelings. . . .He always remained antagonistic towards the Party and the government,. . . Pilnyak’s apoliticism sprang directly from his antagonism towards the Soviet regime.”

(Vera T. Reck; op. cit.; p. 95, 102, 103).

In October 1925 Milhail Frunze*, the Soviet People’s Commissar of Defence, died in hospital after abdominal surgery, and in May 1926 the literary journal ‘Novy Mir’ (New World) published a story by Boris Pilnyak entitled “The Tale of the Unextinguished Moon”:

“The boldest attempt of the Opposition to use the open press was the publication in the literary journal ‘New World’ of ‘The Tale of the Unextinguished Moon’… was a barely disguised version of the death on 21 October 1926 of Trotsky’s successor in the post of Commissar of Defence, Frunze. He had been operated on for a gastric complaint, began to recover, then died….The rumours that Stalin had murdered Frunze obviously served the Opposition. One plausible theory is that Karl Radek, a friend of Trotsky who had lost his membership in the Central Committee in 1924, inspired the novelist….The offending issue of the journal was withdrawn and apologies for such ‘error’ and ‘slander’, which ‘could play into the hands of the small-minded counter-revolutionary’, were forthcoming from both editors who were involved and the author.”

(Robert H. McNeal: op. cit.; p. 102-03).

“Radek was probably one of Pilnyak’s sources of rumours that surrounded the death of Frunze. Almost certainly these rumours first originated among Stalin’s enemies in the Kremlin.”

(Vera T. Reck: op. cit.; p. 41).

Pilnyak’s disclaiming preface (dated January 1926) reads:

“The plot of this story suggests the idea that the occasion and the material for writing it was provided by the death of M. V. Frunze, I do not know the real circumstances of his death, and they are not very important for me, since reportage about the death of the People’s Commissar for Defence was no part of the purpose of my story. I consider it necessary to inform the reader of all this so that the reader may not look in it for genuine facts and living persons.”

(Boris Pilnyak: Disclaimer, in: Edward H. Carr: ‘Pilnyak and the Death of Frunze’, in: ‘Soviet Studies’, No. 2, 1958; p. 162).

Six months later (in November 1926) the journal ‘Novy Mir’ carried a letter from Pilnyak:

“I never expected that this tale would play into the hands of the small-minded counter-revolutionary and would be used in a disgusting way to harm the Party; I did not for a single moment imagine that I was writing a malicious slander, I now see that I committed grievous errors not perceived by me when I was writing; I now know that much writen by me in the tale consists of malicious invention”.

(Boris Pilnyak: Letter to ‘Novy Mir’, (25 November 1926), in: Edward H. Carr: ibid.; p. 163-64).

It was impossible to take these disclaimers seriously in view of the close and detailed resemblance between the real Frunze and Pilnyak’s “fictitious” “Gavrilov”:

“Gavrilov’s personal history — lightly sketched in by Pilnyak — owes nearly everything to Frunze’s biography.”

(Vera T. Reck: op. cit.; p. 24).

Pilnyak’s biographer, although hostile to Stalin, feels that rumours of foul play in connection Frunze’s death can be dismissed as groundless:

“The question ‘was it murder?’ can probably be answered ‘No’…Stalin highly esteemed Frunze….The physicians were probably blameless in the death of the Commissar.”

(Vera T. Reck: op. cit. p. 17, 18, 19).

Although Pilnyak’s story was clearly a criminal libel under Soviet law, no action was taken against its author:

“Nothing happened at that time to Pilnyak or to the editor. . . . Stalin chose not to react to a libel which . . . would have provided ample grounds for criminal proceedings against its author and publisher.”

(Adam B. Ulam: ‘Stalin: The Man and his Era’; London, 1989; p. 260-261).

“Pilnyak went unpunished. He continued to write and to publish his works, and from time to time to travel abroad.”

(Robert Payne: Introduction to: Boris Pilnyak (1967): op. cit.; p. xviii).

Indeed, when there was a delay in issuing him with an exit permit for one of his foreign trips, it was Stalin who intervened to assist him in obtaining it:

“Pilnyak . . . wrote to Khozain, the Boss himself (Stalin — Eds.) asking him if there was any reasons why he should not be granted a visa. A reply came from Stalin to the effect that, after consulting his colleagues, he saw no reason why a visa should not be granted.”

(Vera T. Reck” op. cit. p. 182).

It is clear that Pilnyak had all the necessary qualifications to be a candidate for ‘frame-up’ by the revisionist conspirators:

“He (Pilnyak — Ed.) had made two trips to the Far East, spent five months in the United States, travelled through much of Europe, and ventured into the Middle East. While in Japan the first time, he was a ‘correspondent’ for ‘Asahi Shimbun’, a giant among Japanese dailies. . . . He had had contacts with the Japanese-Russian Literary Arts Society . . . founded in 1925. His trip to the United States had been sponsored and paid for, in part, by the Hearst’s ‘International Cosmopolitan’. . .For a time Pilnyak was under contract to Metro-Goldwyn-Mayer as a writer and lived in Southern California. He had made many friends in the United States.”

(Vera T. Reck: op. cit.; p. 3-4).

Accordingly, the revisionist conspirators arranged that Pilnyak should be arrested and

“… charged with espionage for Japan.”

(Jeanne Vronskaya & Vladimir Chuguev: op. cit. p. 402).

He was:

“… shot soon afterwards in 1937.”

(Vera T. Reck: op. cit.; p. 2).

“Pilnyak . . . was arrested and shot in 1937.”

(Robert H. McNeal: op. cit.; p. 103).

The Case of Osip Mandelshtam

Another artist who, like Pilnyak, was the victim of a revisionist frame-up was the poet Osip Mandelshtam.

In April 1934 Mandelshtam had recited to presumed friends a slanderous poem he had written about the leaders of the Party, and Stalin in particular, accusing them of being “murderers”:

“And every killing is a treat for the broad chested Ossete.”

(Osip Mandelstam: Poem, in: Olga Ivinskaya: ‘A Captive of Time: My Years with Pasternak’; London; 1978; p. 65).

Under Soviet law, this could have been interpreted as criminal libel:

“Under Article 161 of the Penal Code, libel, i.e., the spreading of false information about another person, is punishable by compulsory labour for a term of up to 6 months or a fine of up to 500 roubles.”

(David Zaslavsky: op. cit. p. 40).

However, it was a minor offence that honest and sensible people would have felt it best to ignore.

But, unfortunately for Mandelshtam, at this time the Soviet security forces were not under the control of honest and sensible people. The Marxist-Leninist Commissar of Internal Affairs, Vyacheslav Menszhinsky*, had been for some time

” . . .no longer responsible, as he was very ill and was now merely the nominal head of OGPU.”

(Boris Levytsky: ‘The Uses of Terror: The Soviet Secret Service: 1917-1970’; London; 1971; p. 72-73).

The man ultimately responsible for security was thus the Deputy Commissar, Genrikh Yagoda, who, as we have seen, was a concealed revisionist. In these circumstances, Mandelshtam was arrested. However, Stalin personally intervened:

“So great was his respect for poetic talent that he dealt personally with the case of Osip Mandelshtam,…who in 1934 had rashly recited to presumed friends a short poem that referred to Stalin as ‘the Kremlin mountaineer’, with fingers ‘fat as worms’, a killer surrounded by ‘half-men’. Stalin phoned Boris Pasternak … to ask if the culprit was really a genius. . . . Stalin at one point said that Mandelshtam would be ‘all right.'”

(Robert H. McNeal: ‘Stalin: Man and Ruler’; Basingstoke; 1988; p. 230).

“Stalin began by telling Pasternak that Mandelshtam’s case had been reviewed and that everything would be all right. This was followed by a strange reproach: why hadn’t Pasternak approached the writers’ organisations or him (Stalin) and why hadn’t he tried to do something for Mandelshtam? ‘If I were a poet and a poet friend of mine were in trouble, I would do anything to help him.”

(Nadezhda Mandelshtam: ‘Hope against Hope: A Memoir’; London; 1971; p. 140).

As a result of Stalin’s intervention,

“… Mandelshtam . . . was released from arrest.”

(Robert H. McNeal: ibid.; p. 230).

and

“… was given a ‘minus twelve’ exile, i.e., he could reside in’ any but twelve major urban centres.”

(Adam B. Ulam: ‘Stalin: The Man and His Era;’; London; 1989; p.391).

The Mandelshtams chose to live in Voronezh until Mandelshtam’s sentence of exile expired in May 1938, although he suffered a heart attack in the autumn of 1937. But in the month before his release (in April 1938) a new order for Mandelshtam’s arrest had been issued. (Clarence Brown: ‘Mandelstam’; Cambridge; 1973; p. 133).

As a result, in August 1938 Mandelshtam was

“… sentenced to five years’ imprisonment for counter­revolutionary activity.”

(Clarence Brown: ibid. p. 133).

In December 1938 he died of heart failure in the

“… perfectly decent and clean two-storey hospital”

(Nadezhda Mandelshtam: op. cit. p. 396),

of a transit camp in Vladivostok.

His widow was told by the novelist Aleksandr Fadayev* that Mandelshtam’s sentence had been ordered by the concealed revisionist Andrey Andreyev:

“Fadayev during the war whispered to me that it was Andreyev who had signed M’s sentence.”

(Nadezhda Mandelshtam: ibid.; p. 355),

“Mme. Mandelshtam records the inside information that it was Andreyev who ordered the second and fatal imprisonment of her husband.”

(Adam B. Ulam: op. cit.; p. 439).

The Case of Milkail Bulgakov

Let us return now to the question of Stalin’s policy towards anti-socialist artists.

The first novel of Mikhail Bulgakov, ‘The White Guard” (1921-22), adapted for the stage in 1926 as ‘The Days of the Turbins,” presented the. counter­revolutionary Whites as heroes:

“It describes the war from the White side. Its central characters, the Turbin brothers, are members of the White Guard. . . .Bulgakov’s treatment of the Whites as patriots and idealists, his refusal to glamorise the revolutionary proletariat, and the playing on the legendary opening night of the old Russian national anthem …”

(John Wakeman (Ed.): ‘World Authors; 1950-1970’; New York; 1975; p. 239).

aroused

“… a storm of controversy.”

(John Wakeman (Ed.): ibid.; p. 239).

Despite this, in July 1929 Stalin wrote to the dramatist Vladimir Bill-Belotserkovsky* to defend the play in that it was objectively progressive in spite of the author’s subjective intentions:

“‘Days of the Turbins’ … is not such a bad play, because it does more good than harm. Don’t forget that the chief impression it leaves with the spectator is one that is favourable to the Bolsheviks, ‘If even such people as the Turbins are compelled to lay down their arms and submit to the will of the people because they realise that their cause is definitely lost, then the Bolsheviks must be invincible and there is nothing to be done about it. ‘Days of the Turbins’ is a demonstration of the all-conquering power of Bolshevism. Of course, the author is altogether ‘innocent1 of this demonstration. But that is not our affair. “

(Josef V. Stalin: Reply to Bill-Belotserkovsky (February 1929), in: ‘Works’, Volume 11: Moscow; 1954; p. 343).

In fact,

“… Stalin was evidently very fond of the play (Bulgakov’s ‘The Days of the Turbins’ — Ed.); the Arts Council’s records indicate that he went to see it no fewer than 15 times.”

(Julie A. E. Curtis: op. cit.; p.70).

However, the revisionists in influential positions in the arts seized upon another passage in Stalin’s letter —

“Why are Bulgakov’s plays staged so often? Presumably because we have not enough of our own plays suitable for staging.”

(Josef V. Stalin: Reply to Bill-Belotserkovsky (February 1929), in: ‘Works’, Volume 11; op. cit.; p. 342-33).

— to force the withdrawal of all Bulgakov’s plays from production.

So, in spite of Stalin’s favourable comments on ‘The Days of the Turbins,”

“… the actual effect of his February 1929 letter was to put an end to all the productions of Bulgakov’s works in Moscow. . . . These developments completed the elimination of Bulgakov from the Soviet stage.”

(Julie A. E. Curtis: op. cit.; p. 70-71).

In the spring of 1930 Bulgakov completed a new play “Moliere,” which used historical events to make an attack on the principle of censorship. It depicted

“. . . the relationship . . . between Moliere and Louis XIV, Bulgakov’s portrayal of which was naturally read by his contemporaries as suggesting analogies to the modern world.”

(Julie A. E. Curtis: ibid.; p. 72).

In March 1930,

” … the Repertory Committee informed him that the play would not be licensed for performance.”

(Julie A. E. Curtis: op. cit.; p. 72).

Later the same month he wrote a letter to the Soviet Government:

“After the banning of all my works, I begin to hear voices among many citizens of my acquaintance, all giving me one and the same piece of advice: that I should write a ‘Communist play’ . . . and that quite apart from that I should address to the Government of the USSR a penitential letter, which should contain a renunciation of my previous opinions, as expressed in my literary works, and assurances that henceforth I was going to work as a fellow-travelling writer loyal to the idea of Communism. . I did not follow that advice. I would scarcely have succeeded in appearing in a favourable light in the eyes of the Government of the USSR by writing a mendacious letter, which would have represented a sordid and indeed naive political somersault. . . .

The entire press of the USSR, together with all the institutions to whom control of the repertory has been entrusted, throughout all the years of my literary career, has unanimously and with EXTRAORDINARY FURY demonstrated that the works of Mikhail Bulgakov cannot exist in the USSR.

I declare that the Soviet press is ABSOLUTELY CORRECT. . . .

For me, not being allowed to write is tantamount to being buried alive.

I REQUEST THAT THE SOVIET GOVERNMENT GIVE ORDERS FOR ME TO LEAVE THE TERRITORY OF THE USSR AS SOON AS POSSIBLE, TOGETHER WITH MY WIFE LYUBOV YEVGENYEVNA BULKAKOVA. . . .

If, on the other hand, . . . I am to be condemned to lifelong silence in the USSR, then I would request the Soviet Government to give me a job for which I am qualified and to second me to some theatre to work as a director on their staff.”

(Mikhail A. Bulgakov: Letter to Soviet Government (28 March 1930), in: Julie A. E. Curtis: op. cit.; p. 103-04, 105, 109).

Three weeks later (on 18 April 1930), Stalin telephoned Bulgakov at his home:

“Stalin’s first question was whether Bulgakov really wanted to go abroad. Bulgakov, somewhat stunned and unprepared, replied: ‘I have thought a great deal recently about the question of whether a Russian writer can live outside his homeland. And it seems to me he can’t’. . . Stalin . . . next asked him where he would like to work — what about the Moscow Arts Theatre? Bulgakov explained that he had asked about that and had been refused, at which Stalin suggested that he should try applying again. . . .Thirdly, Stalin proposed that he and Bulgakov should meet some time and have a talk. . . .

Stalin’s telephone call . . . was immediately followed by the Moscow Arts Theatre’s taking Bulgakov on its staff as an assistant director.”

(Julie A. E. Curtis: ibid.,; p. 111-12, 113).

The Case of Evgeny Zamyatin

In June 1931 the openly anti-socialist writer Evgeny Zamyatin, who had no experience in translation, wrote to Stalin asking for his intercession to be allowed to go abroad:

“I ask to be permitted to go abroad with my wife . , . with the right to return as soon as it becomes possible to serve the great ideas in literature without fawning on small people. . . I do not wish to conceal that the fundamental reason for my request to go abroad together with my wife is … the death sentence which has been passed on me here as writer.”

(Evgeny Zarayatin: Letter to Josef V. Stalin (June 1931), in: Alex M. Shane: ‘The Life and Works of Evgeny Zamyatin’; Berkeley (USA); 1968; p. 78).

As a result of Stalin’s intervention,

“… Zamyatin and his wife were granted an exit permit and were allowed to go abroad. . . .In November 1931 … he went abroad with the consent of Stalin himself…During his years abroad Zamyatin did not publicly attack the Soviet regime.”

(Alex M. Shane: ibid. p. 78-79, i, 82).

In March 1937

“… Evgeny Zamyatin died in self-imposed exile in Paris”.

(Alex M. Shane: ibid.; p. i).

CONCLUSION

The principles of Marxist-Leninist aesthetics elaborated by Zhdanov on the basis of theses put forward by Stalin have permanent importance for all societies in the world. Stalin fought to maintain socialist realism as the principled method of Soviet art.

Even Alexander Werth felt compelled to admit:

“There is an incontrovertible basis of truth in the Russian case. . . . The West cannot afford to ignore some of its own weaknesses, and it is not enough to sneer at Zhdanov’s theses and to pretend that all is well with Western art and Western literature.”

(Alexander Werth (1949): op. cit.; p. 16).

It is clear that the picture commonly drawn in anti-socialist writings, of artists in the time of Stalin suffering “persecution” because of their artistic creations, is based only on presenting the non-publication and non-circulation of anti-socialist art, and constructive criticism of other art, as “persecution.” In fact, the artists most strongly criticised — such as the composers Prokofiev and Shostakovich and the writers Akhmatova, Bulgakov, Pasternak and Zoschchenko — all died peacefully in their beds.

The first case in the Soviet Union of criminal proceedings against artists in connection with their work occurred long after Stalin’s death — in 1966, in the time of the revisionist Leonid Brezhnev*, when Audrey Sinyavsky* and Yuli Daniel* faced charges in connection with their writings. The trial of Sinyavsky and Daniel

“… was unique in Russian history. Neither under the tsars nor . . . under Stalin had ever there ever been any proceedings in which the main corpus delicti consisted of the actual contents of works of imaginative literature.”

(Max Hayward: ‘Writers in Russia: 1917-1978’; London; 1983; p. 278).

It was

“… unprecedented in the annals of not only Russian but world literature.”

(Leopold Labedz & Max Hayward (Eds,): ‘On Trial: The Case of Sinyavsky (Tertz) and Daniel (Arzhak)’; London; 1967; p. 17).

“The Sinyavsky-Daniel case . . . was unprecedented in modern Soviet history. . . . None (no intellectual — Ed.) had ever before been held criminally responsible for the political effects of their literary works.”

(Frances C. Locher (Ed.); ‘Contemporary Authors’, Volumes 85-88; Detroit; 1980; p. 550).

“A large part of the attention attracted by the Sinyavsky-Daniel case was due … to its precedent-setting nature.”

(Hal May (Ed.): ‘Contemporary Authors’, Volume 116; Detroit; 1986; p, 100).

In fact, we have seen that Stalin had respect for artists who were honestly anti-socialist, did not regard them as significantly dangerous to socialism, and on many recorded occasions assisted them in ways that would not be harmful to socialist society.

The people for whom he had no respect and whom he regarded as a serious danger to socialism were the concealed enemies of socialism who posed as Marxist-Leninists in order to attain positions of influence.

THE HISTORY OF THE LAST FORTY YEARS HAS SHOWN THE CORRECTNESS OF STALIN’S VIEW.

(This is an extended and annotated version of a lecture given by Bill Bland to the Stalin Society in London in May 1993).

BIOGRAPHICAL NOTES

AKHMATOVA, Anna A., Soviet poet (1889-1966).

ANDREYEV, Andrey A., Soviet revisionist politician (1895-1971); USSR Commissar of Transport (1931-35); Member, Political Bureau/Presidium, CPSU (193252, 1956-71); USSR Commissar of Agriculture (1943-46); USSR Deputy Premier (1945-53); Adviser to Presidium of Supreme Soviet (1962-71);

ARAGON, Louis, French novelist and poet (1897-1982).

AVERBAKH, Leopold L., Soviet literary critic (1903-38).

BECKETT, Samuel, Irish-born playwright (1906-89); in Paris (1937-89); awarded Nobel Prize for Literature (1969).

BELLINI, Giovanni, Venetian Renaissance painter (cl420-1516).

BILL-BELOTSERKOVSKY, Vladimir N., Soviet dramatist (1884-1970).

BOGDANOV, Aleksandr A., Soviet philosopher, literary critic and writer (1873-1928).

BREZHNEV, Leonid, Soviet revisionist politician (1906-82); Member, Secretariat, CPSU (1952-53, 1956-60, 1963-82); Member, Politburo/Presidium, CPSU (1957-82); lst. Secretary, CPSU (1964-66); General Secretary, CPSU (1966-82); USSR President (1977-82).

BRIK, Lillya: Russian-born French painter and sculptor (1891-1978).

BRIK, Osip M., Russian-born French critic and playwright (1888-1945).

BROWN, Edward J., American Slavist (1909- ); Associate Professor (1953-55), Professor (1955-65), of Russian, University of Indiana (USA); Professor of Slavic Languages and Literature, Brown University (USA) (1969

BUKHARIN, Nicolay I., Soviet revisionist politician (1888-1938); Chairman, Comintern (1926-29); Member, Politburo (1924-29); arrested (1937); admitted to treason at public trial and executed (1938).

BULGAKOV, Mikhail A., Soviet writer (1891-1940).

‘CARAVAGGIO’ (= Michelangelo Merisi), Italian Renaissance painter (1573-1610).

CHERKASOV, Nicolay K., Soviet film actor (1903-66).

CROMWELL, Oliver, British bourgeois revolutionary soldier and statesman (15991658).

DALI, Salvador, Spanish-born painter (1904-89); to France , then to USA (1940); returned to Spain (1955) and became supporter of Franco regime.

DANIEL, Yuli M. (= ‘ARZHOV, Nikolay”), Soviet poet (1925-88); imprisoned (1966); released (1970).

EASTMAN, Max, American journalist, author and editor (1883-1969).

EHRENBURG, Ilya G., Soviet writer (1891-1967); in France (1921-28); in Germany (1924-28); in Soviet Union (1928-36); in Spain (1936-39); in France (1939-40); in Soviet Union (1940-67).

EISENSTEIN, Sergey M., Soviet film director (1898-1948).,

ERMOLAEV, Herman S., Russian-born American lecturer (1924- instructor (1959-60), assistant professor (1960-66), associate professor (1966-67), professor (1970- ), of Russian Literature, Princeton University.

‘FADAYEV (= BULYGA), Aleksandr A., Soviet novelist (1901-56); committed suicide (1956).

FRAGONARD, Jean-Honore, French painter and engraver (1732-1806).

FRUNZE, Mikhail V., Soviet Marxist-Leninist military officer and politician (1885-1925); Chief of Staff and USSR Commissar of Defence (1924-25).

GLINKA, Mikhail I., Russian composer (1804-57).

GORKY, Maksim’ (= PESHKOV, Aleksey M.) Soviet writer (1868-1936); to Italy (1924); returned to Soviet Union (1931).

HABA, Alois, Czech atonal composer (1893-1973).

HEYWORTH, Peter L. F., American-born British music critic (1921-91); music critic, ‘Times Educational Supplement’ (1950-55), ‘Observer’ (1955-77).

HOOCH, Pieter de, Dutch painter (1629-1685).

KAGANOVICH, Lazar M., Soviet Marxist-Leninist politician (1893-1991); USSR Commissar for Oil Industry (1939-40); Member, State Defence Committee (1941-44); USSR Minister of Building Materials Industry (1946-47, 195657); Ist Secretary, CP Ukraine (1953-55); dismissed from all posts by revisionists (1956).

KALININ, Mikhail I., Soviet Marxist-Leninist politician (1875-1946); Soviet Russia, President (1919-38), USSR (1938-46); Member, Political Bureau/Presidium, CPSU (1925-46).

KAMENEV, Lev B., Soviet revisionist politician (1883-1936); Member of Politburo (1919-25); Ambassador to Italy (1926-27); arrested (1935); admitted to treason at his public trial and executed (1936).

KAUFMAN, George S., American playwright (1880-1961).

KHACHATURIAN, Aram I., Soviet composer (1903-78).

KHRENNIKOV, Tikhon N., Soviet composer (1913- );

KHRUSHCHEV, Nikita S.,, Soviet revisionist politician (1894-1971) Member Political Bureau, CPSU (1939-64); 1st Secretary, CPSU (1953-64); USSR Premier (1958-64).

KIROV, Sergey M., Soviet Marxist-Leninist politician (1886-1934); 1st Secretary, CPSU, Leningrad (1926-34); Member, Political Bureau, CPSU (1934); murdered by revisionists (1934).

KOSIOR, Stanislav V., Soviet revisionist politician (1889-1939); Member, Political Bureau, CPSU (1930-38); Chairman, USSR State Planning Committee (1934-35).

KRYUKOV, Fedor D., Russian (Cossack) author (1870-1920).

KUIBYSHEV, Valerian V., Soviet Marxist-Leninist politician (1888-1935); Chairman, USSR State Planning Committee (1930-35); USSR Deputy Premier (1930-35); murdered by revisionists (1935).

LELY, Peter, German-born British painter (1618-81).

LESKOV, Nikolay S., Russian writer (1831-95).

LEVIN, Dan, Russian-born American journalist (1914- )

LUDWIG, Emil, German playwright and biographer (1881-1948).

MANDELSHTAM, Osip E., Polish-born Soviet poet (1891-1938); victim of charges fabricated by revisionists and died in imprisonment (1938).

MARGARITO OF AREZZO, Italian painter (fl. 1262).

MARSHALL, Herbert, Brtish writer and translator (1906-91).

MAUGHAM, W. Somerset, British playwright and novelist (1874-1965).

MAYAKOVSKY, Vladimir V., Soviet poet (1893-1930).

MAZOUR, Anatole G., Russian-born American historian (1900- ); Professor of Russian history (1946-66), Professor Emeritus (1966- Stanford University.

MEDVEDEV, Roy A., Soviet historian (1925- )

MELLY, George, British singer, musician, journalist and music critic (1926 – )

MENZHINSKY, Vyacheslav R., Soviet Marxist-Leninist politician (1874-1934); Deputy Chairman, OGPU (1926-34); Chairman, OGPU (192-34); murdered by revisionists (1934).

MOLOTOV, Vyacheslav M., Soviet Marxist-Leninist politician (1890-1896); USSR Premier (1930-41); USSR Deputy Premier (1941-57); USSR Minister of Foreign Affairs (1941-49, 1943-56); USSR Ambassador to Mongolia (195760); USSR Representative, International Atomic Agency (1960-62); dismissed from all posts and expelled from Party by revisionists (1962).

MUCHNIC, Helen L., Russian-born American Slavist (1903- ); Professor of Russian (1947-69). Professor Emeritus (1969- ), Smith College ((USA).

MURADELI, Vano I., Soviet composer (1908-70).

MYASKOVSKY, Nicolay Y., Soviet composer (1881-1950).

ORDZHONIKIDZE. Grigory K., Soviet Marxist-Leninist politician (1886-1937); Member, Political Bureau, CPSU (1930-37); USSR Commissar for Heavy Industry (1932-37); committed suicide (1937).

PASTERNAK, Boris L., Soviet poet and novelist (1890-1960); awarded Nobel Prize for Literature for novel ‘Dr. Zhivago’ (1958).

PETROV, Vladimir M., Soviet film director (1896-1966).

PICASSO, Pablo, Spanish painter (1881-1973); worked in Paris (1901-73); founder of Cubism.

‘PILNYAK’ (= VOGAU), Boris A., Soviet novelist (1894-1937); victim of charges fabricated by revisionists; died in imprisonment (1937).

POKROVSKY, Mikhail N., Soviet historian (1868-1932).

POPOV, Gavril N., Soviet pianist and composer (1904-72).

PROKOFIEV, Sergey S., Soviet composer (1891-1953).

RADEK, Karl B., Soviet revisionist politician (1885-1939); expelled from CPSU (1927); readmitted (1930); re-expelled (1937); tried and imprisoned (1937); died in prison (1937).

RODOV, Semyon A., Soviet literary critic (1893-1968).

RYKOV, Aleksey I., Soviet revisionist politician (1881-1938); Member, Politburo (1923); USSR Premier (1924-29); USSR Commissar for Posts and Telegraphs (1931-36); expelled from Party, arrested (1937); convicted of treason,and executed (1938).

SAROYAN, William, American playwright (1908-81).

SCHWARZ, Boris, Russian-born American violinist, conductor and musicologist (1906-83); assistant professor (1947-57), associate professor (1957-58), professor of music (1958-70), City University of New York.

SERAFIMOVICH, Aleksandr, Soviet writer and journalist (1863-1949).

SHAMIL, Caucasian military and religious leader (1798?-1871); Imam of Dagestan (1834-59).

SHEBALIN, Vissarion Y., Soviet composer (1913-63).

SHKLOVSKY, Viktor B., Soviet literary critic (1883-1984).

SHOLOKHOV, Mikhail A., Soviet novelist and journalist (1905-84).

SHOSTAKOVICH, Dmitry D., Soviet composer (1906-75).

SINYAVSKY, Andrey D. (= ‘TERTZ, Abram’) Soviet writer (1925- ); Lecturer, Russian literature, Moscow University (1952-66); imprisoned (1966); released (1971); Professor of Slavic Studies, Sorbonne (1973- ).

SOLZHENITSYN, Aleksandr I., Soviet physicist and author (1918- ); imprisoned for attempting to form rival political party to Communist Party (194553); expelled from Union of Soviet Writers (1969); awarded Nobel Prize for Literature (1970); deported from USSR (1974); to Western Europe, then (1979) to USA.

STEPHENSON, George, British inventor (1781-1848),

STETSKY, Aleksey I., Soviet revisionist politician (1896-1938); died in prison (1838).

STOLYPIN, Pyotr A., Russian politican (1862-1911).

SYRTSOV, Sergey I., Soviet journalist and politician (1893-1938); RSFSR Premier (1929-30); arrested (1938); died in prison (1938).

THATCHER, Margaret H., British Conservative politician (1925- ); Secretary of State for Education and Science (1970-74); Leader of Conservative Party (1975-90); Premier (1979-90).

THORLBY. Anthony K., British lecturer (1928- ); assistant lecturer (1956-57), lecturer in German (1957-61), University College of Swansea; lecturer in German, University of Sussex (1961-63); Reader in Comparative Literature (1963-66), Professor of Comparative Literature, University of Sussex (1966

TOMSKY, Mikhail P., Soviet trade union leader (1880-1930); committed suicide to evade arrest (1936).

TRIOLET, Elsa: Russian-born French novelist and translator (1896-1970).

TROTSKY, Lev D., Soviet revisionist politician (1879-1940); Commissar of Foreign Affairs (1917-58); Commissar of Defence War (1918-25);

Member, Politburo (1920-27); expelled from Party (1928); exiled to Alma Ata (1928); deported from USSR (1929); to Turkey (1929-33); to France (1933-35); to Mexico (1937).

TSVETAEVA, Marina I., Soviet poet (1892-1941); committed suicide (1941).

TURNER, J. M. William, British painter, especially of landscapes (1775-1851).

VERTINSKY, Aleksandr N., Soviet variety artist (1889-1957).

VISHNEVSKY, Vsevolod V., Soviet journalist and playwright (1900-51).

VOROSHILOV, Kliment E., Soviet military officer and Marxist-Leninist politician (1881-1969); Member, Political Bureau (1926-52); USSR Commissar of Defence 1934-40); USSR Deputy Premier (1946-53); USSR President (1953-60); Member, Politburo/Presidium, CPSU (1926-69).

WERTH, Alexander, Russian-born British journalist (1901-69).

YAGODA, Genrikh G., Soviet revisionist politician (1891-1938); USSR Commissar for Internal Affairs (1934-36); arrested (1937); admitted to treason at public trial, executed (1938).

YAKOVLEVA., Tatiana A., Russian-born French (later American) hat designer.

YENUKIDZE, Avel S., Soviet civil servant (1877-1937); Secretary, USSR Central Executive Committee (1923-35); expelled from CPSU (1935); tried and sentenced to death (1937).

ZAMYATIN, Evgeny I., Soviet writer and literary critic (1884-1937); to Western Europe (1931).

ZASLAVSKY, David I., Soviet writer and literary critic (1880-1965).

ZHDANOV, Andrey A., Soviet Marxist-Leninist politician (1896-1948); 1st Secretary, Leningrad, CPSU (1934-44); Secretary, CC,’ CPSU (1944-48); murdered by revisionists (1948).

ZINOVIEV, Grigory E., Soviet revisionist politician (1883-1936); Member, Politburo (1921-26); Chairman, Comintern (1919-26); admitted to treason at public trial and executed (1936).
ZOSHCHENKO, Milhail M., Soviet writer (1895- 1958); expelled from Union of Soviet Writers (1946).

BIBLIOGRAPHY

Barber, John D.: ‘Soviet Historians in Crisis: 1928-1932’; London; 1981.

Beckett, Samuel: ‘En Attendant Godot, piece en deux actes’; London; 1966.

Briggs, A. D. P.: ‘Vladimir Mayakovsky: A Tragedy’; Oxford; 1979,

Brown, Clarence: ‘Mandelstam’; Cambridge; 1973.

Brown, Edward J.: ‘Mayakovsky: A Poet in the Revolution’; Princeton (USA); 1973.
‘The Proletarian Episode in Russian Literature: 1928-1932’; New York; 1935 ;
Russian Literature since the Revolution’ London; 1963.

Cohen, Stephen F.: ‘Bukharin and the Bolshevik Revolution: A Political Biography: 1888-1938’; London; 1974.

Conquest, Robert: ‘The Great Terror: Stalin’s Purge of the Thirties’; Harmondsworth; 1971.

Counts, George S. & Lodge, Nucia: ‘The Country of the Blind: The Soviet System of Mind Control’; Boston (USA); 1949.

Curtis, Julie A. E.: ‘Manuscripts don’t burn: Mikhail Bukgakov: A Life in Letters and Diaries’; London; 1991.

Devlin, James: ‘Shostakovich’; Sevenoaks; 1983.

Eastman, Max: ‘Artists in Uniform: A Study of Literature and Bureaucratism’; London; 1934.

Ehrenburg, Ilya: Men, Years — Life, Volume 4: ‘Eve of War: 1933-1941’; London; 1963.

Eisenstein, Sergey M.: ‘Ivan the Terrible’; London; 1980.

Ermolaev: Herman: ‘Mikhail Sholokhov and His Art’; Princeton*(USA); 1982.
‘Soviet Literary Theories: 1917-1934’; Berkeley (USA); 1963.

Esslin, Martin J.: ‘The Theatre of the Absurd’; Harmondsworth; 1977.

Feinstein, Elaine: ‘A Captive Lion: The Life of Marina Tsvetaeva’; London; 1987.

Hayward, Max: ‘Writers in Russia: 1917-1978; London; 1983.

Hughes, Gervase & Van Thal, Herbert (Eds.): ‘The Music Lover’s Companion’; London; 1971.

Ivinskaia, Olga: ‘A Captive of Time: My Years with Pasternak’; London; 1978.

James, C. Vaughan: ‘Soviet Socialist Realism’; London; 1973.

Karlinsky, Simon: ‘Marina Tsvetaeva: The Woman, Her World and Her Poetry’; Cambridge; 1985.

Kay, Norman: ‘Shostakovich’; London; 1971.

Kjetsaa, Geir, et al: ‘The Authorship of “The Quiet Don”‘; Oslo; 1984.

Labedz, Leopold & Hayward, Max (Eds.): ‘On Trial: The Case of Sinyavsky (Tertz) and Daniel (Arzhak); London; 1967.

Levin, Dan: ‘Stormy Petrel: The Life and Work of Maksim Gorky’; London; 1967.

Levin, Norah: ‘The Jews in the Soviet Union since 1917: Paradoxes of Survival’; London; 1990.

Levytsky, Boris: ‘The Uses of Terror: The Soviet Secret Service: 1917-1970,; London; 1971.

Locher, Frances C. (Ed.): ‘Contemporary Authors’, Volumes 85-88; Detroit; 1980.

Mandelstam, Nadezhda: ‘Hope against Hope: A Memoir’; London; 1971.

Marshall, Herbert (Ed.): ‘Mayakovsky’; London; 1965.
‘Mayakovsky and his Poetry’; London; 1945.

May, Hal (Ed.): ‘Contemporary Authors’, Volume 116; Detroit; 1986.

Mazour, Anatole G.: ‘An Outline of Russian Historiography’; Berkeley (USA); 1939.
‘Modern Russian Historiography’; Princeton (USA); 1958.

McNeal, Robert H.: ‘Stalin: Man and Ruler’; Basingstoke; 1988.

Medvedev, Roy A.: ‘Let History Judge: The Origins and Consequences of Stalinism’; London; 1971.
‘Problems in the Literary Biography of Mikhail Sholokhov’; Cambridge; 1966.

Mehnert, Klaus: ‘Stalin versus Marx: The Stalinist Historical Doctrine’; London; 1952.

Melly, George: ‘Revolt into Style: The Pop Arts in Britain’; Harmondsworth; 1972.

Muchnic, Helen: ‘From Gorky to Pasternak: Six Writers in Soviet Russia’; New York; 1961.

Norris, Christopher (Ed.): ‘Shostakovich: The Man and his Music’; London; 1982.

Pilnyak, Boris: ‘The Tale of the Unextinguished Moon and Other Stories’; New York; 1987,

Rabinovich, David: ‘Dmitry Shostakovich’; London; 1959.

Reck, Vera T.: ‘Boris Pilnyak: A Soviet Writer in Conflict with the State’; Montreal; 1974,

Rickwood, Edgell (Ed.): ‘Soviet Writers reply to English Writers’ Questions’; London; 1948,

Sadie, Stanley (Ed.): ‘New Grove Dictionary of Music and Musicians’; Volume 17; London; 1980.

Saroyan, William: AA Few Words about Samuel Beckett’s “Waiting for Godot”‘ (Record Sleeve).

Schapiro, Leonard: ‘The Communist Party of the Soviet Union’; London; 1960.

Schwarz, Boris: ‘Music and Musical Life in Soviet Russia: 1917-1970’; London; 1972.

Scott, H. G. (Ed.): ‘Problems of Soviet Literature’; London; 1935.

Serov, Victor: I.: ‘Dmitry Shostakovich: The Life and Background of a Soviet Composer’; New York; 1943.

Shakespeare, William: ‘As You like it’, in: ‘The Complete Works’; Feltham;’ 1979.

Shane, Alex B.: ‘The Life and Works of Evgeny Zamyatin’; Berkeley (USA); 1968.

Shklovsky, Viktor B.: ‘0 Mayakovskom (On Mayakovsky)’; Moscow; 1940.

Shteppa, Konstantin P.: ‘Russian Historians and the Soviet State’; New Brunswick (USA); 1962.

Stacy, Robert H.: ‘Russian Literary Criticism: A Short History; New York; 1974.

Struve, Gleb: ‘Soviet Russian Literature’; London; 1935.

Terras, Victor: ‘Handbook of Russian Literature’; New Haven (USA); 1985.

Thorlby, Anthony K. (Ed.): ‘Penguin Companion to Literature’, Volume 2; Harmondsworth; 1969.

Tillett, Lowell: ‘The Great Friendship: Soviet Historians on the Non-Russian Nationalities’; Chapel Hill (USA); 1969.

Ulam, Adam B.: ‘Stalin: The Man and His Era’; London; 1989.

Volkov, Solomon (Ed.): ‘Testimony: The Memoirs of Dmitry Shostakovich’; London; 1981.

Voronskaya, Jeanne & Chuguev, Vladimir: ‘The Biographical Dictionary of the Former Soviet Union: Prominent People in All Fields from 1917 to the Present’; London; 1992.

Wakeman, John (Ed.): ‘World Authors: 1950-1970’; New York; 1975.

Werth, Alexander: ‘Musical Uproar in Moscow; London; 1949,
‘Russia: The Post-War Years’; London; 1971.

Zhdanov, Andrey A.: ‘On Literature, Music and Philosophy’; London; 1950.

‘History of the Communist Party of the Soviet Union (Bolsheviks): Short Course’; Moscow; 1939.

‘New Encyclopaedia Britannica;, Volume 9; Chicago; 1983.

‘Protiv istoricheskoi kontseptsy M. N. Pokrovskogo’ (Against the Historical Conceptions of M. N. Pokrovsky); Moscow; 1939,

Report of Court Proceedings in the Case of the Anti-Soviet ‘Bloc of Rights and Trotskyites’; Moscow; 1938, Russian Institute, Columbia University (Ed.):

The Anti-Stalin Campaign and International Communism’; New York; 1956.

Marx, Karl: ‘Selected Works’, Volume 2; London; 1943.

Marx, Karl & Engels, Friedrich: ‘On Literature and Art’; Moscow; 1976.

Lenin, Vladimir I.: ‘Collected Works’, Volume 31; Moscow; 1974.

Stalin, Josef V.: ‘Works’, Volumes 7, 11, 12, 13; Moscow; 1954-55.

‘Current Digest of the Soviet Press’, Volumes 1, 4 (1949, 1952).

‘New Writing’, New Series 3.

‘On Literary Guard’, February 1928,

‘Pravda’-; 29 March 1929; 15 April 1930; 6 February 1936; 28 January 1949; 7 April 1952.

‘The Present’, Nos. 8 & 9, 1929.

‘Russian and East European Series’, Volume 20.

‘Soviet Studies’, No: 2, 1958.

Source

ICMLPO (Unity & Struggle): The International Situation and the Tasks of the Proletarian Revolutionaries

logo_mundo-copia

The imperialist capitalist world is trapped in its irresolvable contradictions

The significant development of the productive forces, the gigantic capitalist accumulation and concentration, is unfolding in the midst of the anarchy of production and the realization of commodities; it is marked by the desire for profit of the owners of private property; it is determined by the uneven development; it is marked by competition which is expressed primarily at the level of the imperialist monopolies and countries, leading to an intense and sharp contention in all areas, economic, financial, commercial, political, diplomatic and military.

The expansion of capitalism and imperialism cannot escape the economic crises that occur at increasingly shorter terms and with greater depth. One cannot hide the general decline of the economy. Although there will be new levels of development of the productive forces, the capitalist-imperialist system remains trapped in the general crisis, it is manifested in the wars of aggression and genocide, it is built on the super-exploitation of thousands of millions of workers in all countries on earth, it is responsible for the poverty of thousands of millions of human beings. It has nothing new to offer to the workers and peoples. It is a rotten system, a system in decline.

A new economic crisis is looming

The economic crisis of 2008, which began in the US and had an impact on the vast majority of countries and was identified as the most serious since the Great Depression of 1929, caused massive destruction of the productive forces, the unemployment of more than 10 million workers, the lowering of wages, the raising of the retirement age and the cuts to pensions, as well as the use of public funds to favor the large industrial enterprises and banks by the States, which had in turn to resort to a new and aggressive indebtedness. It was an economic crisis that arose in the heart of the capitalist world, in the US, and which spread throughout the world. It was a result of the very nature of the capitalist system, it affected the big monopolies, but its most dramatic effects were thrown onto the shoulders of the working classes, the peoples and youth and on the dependent countries.

The economy of the US, of the countries of Western Europe, of some of the dependent countries in Asia and Africa that were affected by the crisis of 2008 are in the process of recovering, but in an embryonic, limited, slow and above all partial manner, since unemployment is still very high in almost all countries. The level of global production has reached the dimensions of before the crisis, in good part due to the growth of the emerging economies.

The pressure of the high external debt is one of the most serious consequences of the crisis of 2008 and could become one of the triggers of a new economic crisis. According to the data of the World Bank, the US debt exceeds 110% of its GDP, which was $16 billion in 2013. England has a debt 5 times greater than its GDP. In France the external debt is more than twice the GDP. In Germany, the external debt is almost twice the GDP. Although the debt of the dependent countries has not reached the dimensions of the 1970s, it is steadily growing. In fact, only China has recorded a GDP that is significantly greater than its external debt.

The ability of the countries to pay this debt is seriously threatened. The US had to resort to a political measure, to raise the limit of its borrowing capacity by a decision of Congress. Argentina has just been declared in default by the holders of its debt. The initial recovery of the economies of Greece, Spain, Portugal and Hungary relies on the injection of large sums of capital from banks at high interest rates and shorter terms, on a new and higher debt that makes them very vulnerable. Italy’s economy has been in the red.

Since 2012, the slowing of the growth of the Chinese economy has been clear, as well as the difficulties of India and the decline of the economies of Turkey and South Africa.

In Latin America we are experience a slowdown in economic growth. Brazil has been declared in technical recession, while in the first quarter of this year 2014 Argentina had a growth of 0.9%

How is this new economic crisis expressed? Where will the financial bubble burst? Will regional crises occur? Will there be a crisis of major proportions as in 2008? These are various questions that cannot yet be answered completely.

The ills of the capitalist world continue to punish the workers and peoples. According to the International Labor Organization, absolute unemployment affects more than 202 million people; unemployment is noticeably most evident in Spain and Greece where it exceeds 25%, and for the youth, including university graduates, the rates exceed 50%. South Africa has an unemployment rate above 26%.

The poverty rates for 2013 show that there are 1,000 million people subsisting on less than $1 per day; 2,800 million people had incomes below $2 a day; 448 million children were underweight, while 30,000 children under one year die every day from diseases that can be cured.

In various countries in every continent the emergence and development of fascism has become evident as an expression of the interests of the arms manufacturers, of the ultra-reactionary sectors of the ruling classes, as a manifestation of racist and xenophobic groups who lash out against immigrants, the national minorities, against the workers, the trade unionists and revolutionaries. In some countries these fascist manifestations are expressed in the electoral political struggle and they achieve significant results that make them a threat to democracy and freedom. Fascism is a reactionary, anti-communist, anti-people and anti-democratic policy of a section of the bourgeoisie; in some cases it is expressed in the repressive practices of reactionary governments. For the proletarian revolutionaries, the unmasking, denunciation and fight against the expressions of fascism are the inescapable responsibility in the process of organizing the revolutionary struggle for socialism.

An unprecedented wave of migration has struck the world today; millions of workers from the dependent countries, particularly from the poorest due to the imperialist plunder, are seeking to reach the developed capitalist countries by any means; they are seeking jobs and opportunities, they had to face incredible obstacles, long treks, unsafe boats with which they defy the fury of nature, they go through sewers and turbulent rivers, trying to climb the walls put in place to prevent their arrival. Those who manage to arrive at the country of their destination are subjected to discrimination, low wages, the worst living conditions, as well as being victims of the reactionary policies, of racial hatred and xenophobia.

The inter-imperialist contention is intensifying

The US remains the largest international economic power, the main military power. It possesses the leading technology in important areas of the economy, mainly in the production of shale oil that is permitting a significant reduction in energy costs. Despite these circumstances the US is losing the hegemony that it held in the economic, political and military spheres, it now faces greater competition from the other imperialist monopolies and countries. Its traditional allies, England and other countries of the European Union, at the same time as in certain circumstances they agree on common actions, they are refusing to endorse some of the warmongering actions such as the decision to bomb Syria and they are openly contending for their interests, especially in Eastern Europe, Africa and Asia, also penetrating Latin America. Within the European Union itself the actions of Germany to dominate that bloc are visible, as are the policies of France and England to contend for those positions. Further, the strengthening of Russia’s economy and particularly its great military might make it a stronger power with a significant nuclear arsenal, which seeks to participate for its own interests in a new redivision of the world. The economic growth of China, its position as the second largest economy in the world, make it an economic, financial and commercial rival which is affecting all countries and continents, with the decline of US power and that of the other imperialist countries; it is part of the club of nuclear powers and has the largest army on earth. India is developing its growth to a great degree and is taking part in the redivision, even though much of its economy represents direct investments by the international monopolies. In addition, new countries are emerging in the international arena in the economic field, such as Brazil, South Africa, Turkey, Indonesia and Mexico, seeking to take part in the club of the powerful.

Clearly the unipolar world does not exist; the participation of various economic powers, of old and new imperialist countries has been developing since the end of the last century. They all are taking part in a world divided among the old imperialist countries, they are demanding their place in the new international situation, they are ready to contend for this position.

The rapacious and warlike nature of the imperialist countries is clearly seen in the military intervention, bombardments, invasions and deployment of occupation troops where their interests are threatened. The US and its allies continue to occupy Afghanistan, they are present in Iraq even though they have officially withdrawn, they carry out military actions in Pakistan, they maintain troops in Haiti, they intervene to support reaction and the oligarchies in Venezuela and they continue the economic blockade against Cuba. France invades Mali; it intervenes in Ivory Coast and the Central African Republic. Russia is forcefully annexing several republics and regions that were in the territory of the former USSR.

In 2014, Israel supported by the US and the Europeans carried out a brutal military aggression against Palestine, it unleashed intense air bombardments and repeated barrages of missiles, a military offensive with tanks and troops on the Gaza Strip, killing more than 2,000 civilians, children and the elderly. Presently there is a truce and some agreements that validate Palestinian demands to a certain extent; but they are not a definitive solution for the sovereign and popular future of the Palestinian people. The Israeli Zionists, despite having been unmasked and condemned by the whole world as genocidal terrorists, have not given up their desire to eliminate Palestine as a State and depopulate its territories in order to occupy them.

The inter-imperialist contradictions cause the assertion of the former economic blocs, NAFTA composed of the US, Canada and Mexico, the FTA between the US and the European Union, the European Union, Mercosur, the Asia Pacific bloc and the strengthening of the new groupings such as BRICS, the Shanghai Cooperation Organization and the Pacific Alliance.

We are experiencing an intense contention for the markets of the imperialist countries themselves as well as for the dependent states of Asia, Africa and Latin America. China is particularly aggressive in placing its commodities in all countries; it is currently the economy with the third greatest direct investments in other countries.

Another area of inter-imperialist contention is seen in the race for mining and oil concessions, to buy large tracts of agricultural land by the transnational companies and the States themselves. The development of the productive forces, the progress of science and technology demand large quantities of raw materials, sources of energy and food that must be found mainly in the dependent countries.

The economic, financial and commercial confrontation rests on the policy of military deterrence and, going beyond threats, we are witnessing localized armed clashes to seize and/or maintain control of countries rich in oil and other natural resources, as well as to seize strategic spaces for the control of regions and/or to threaten, intimidate and blackmail the rival imperialist powers, countries labeled as “terrorists” or which “support terrorism.”

The alleged fight against terrorism has become the “reason,” the pretext for the imperialist countries and the reactionary governments to justify police policies of control of their own populations and those of other countries, to discriminate and repress immigrant groups of Arabs and those from other countries whom they classify as terrorists or “financiers of terrorists,” as revolutionaries and as social fighters.

There are various localized military conflicts in which the various imperialist countries intervene directly for their own interests.

In Syria a reactionary civil war is continuing to develop between the most reactionary forces supported by the US and Western European imperialists, the Arab governments that seek to establish a puppet regime that can continue the encirclement of Iran; and, on the other hand, the government of Al Assad that is the continuation of an anti-popular regime established several decades ago that currently receives military support from Russia.

The policies of imperialist intervention towards the Middle East are provoking religious-confessional conflicts. One part of this situation is the aggression of the armed groups of Al Qaeda-Radical Islamists, especially the Islamic State, which is increasing. These groups aim at different nationalities and religions in the region, mainly Kurds, Yazidis, the Christian minority and Alawis.

In these circumstances there is a battle and polarization between the imperialists and reactionaries in the region on one hand, and the power and actions of the Kurds on the other hand. The Kurdish nation is one of the oldest in the Middle East, it is divided up among four countries and in the midst of the confrontation it has progressed towards cementing its identity, to place itself as the alternative of self-determination despite the pressure of the imperialists and their reactionary allies.

The outrage that is developing in all parts of the world against the siege of Kobane* by the Islamic State is being expressed in high levels of solidarity that encourage the struggle of the Kurds and has forced the US, other imperialist countries and various Arab states to create a Coalition against the Islamic State.

* Kobane is a small town located in one of the Democratic Cantons of Rojava in Syrian Kurdistan.

The resistance of the democratic cantons of the Kurds against the brutality of the Islamic State and the reactionary forces of the region that support it is encouraging the hope and pointing the way for the struggle of all the oppressed peoples of the Middle East.

Ukraine is a scene of heavy fighting between government troops under fascist leadership, supported unconditionally by the US and the European Union; and “pro-Russian” sectors of the population that are seeking annexation to Russia, as did the inhabitants of the Crimea. The democratic, patriotic and advanced sectors that are resisting fascism and stand for independence, freedom, democracy and socialism are fighting in very hard and uneven conditions. The soldiers and civilians who are facing each other in combat are Ukrainians but they are mainly led by the expansionist interests of the Western imperialists on the one hand and the geopolitical interests of Russia on the other. That confrontation has led to the imposition of economic sanctions on Russia and the defiant response of the Putin government. This is an open contention to show the world who is who: the Western military force or the military power of Russia.

The arms race is being dangerously revived

According to the Stockholm International Peace Research Institute, SIPRI, military spending has returned to the levels of the Cold War. Data from 2013 show that world spending for military objectives has risen to $3.3 million per minute, $198 million per hour, almost $4,800 million per day.

The US occupies the first place by far with an annual spending of $640,000 million, followed by China with $188,000 million, Russia with $88,000 million, and then Saudi Arabia, France, Britain, Germany and Japan. Note that both Germany and Japan are venturing dangerously into the arms race and have begun sending their troops abroad. Israel and Zionism are the enclave and spearhead of US imperialism to attack Palestine and threaten other nationalist governments in the region; it has one of the largest and best equipped armies in the world.

In general, all countries have joined the arms race, fueling the war industry that is in the hands of the transnational corporations and large state enterprises.

The proliferation of nuclear weapons, the large number of imperialist military bases spread throughout the world, the process of renewal of military arsenals, go beyond the deterrent policy practiced by the great powers. They are preparations for an eventual general conflagration for a new redivision of the world.

Russia and China are seeking to create an imperialist bloc

The expansion of the Chinese economy to all continents, the supply of heavy and light industrial products at competitive prices is flooding the markets of the great majority of countries, including the imperialist and developed capitalist states. The direct investment of Chinese capital for oil exploration, mining, the construction of large public works are in first place in the dependent countries of Asia, Africa and Latin America. The aggressive diplomatic policy and the creation of commercial, economic and military blocs make China the second largest economy, an economic great power and an important military power.

Russia has regained significant levels of its economy and continues to develop its military capacity, today taking second place as a military power. It is rebuilding its geopolitical spheres, yoking several of the former countries of the ex-USSR to its designs. Despite its present difficulties, caused by the fall in oil prices, it has proclaimed its decision to participate in the management of the destinies of the world.

It can be seen that there are significant levels of commercial, economic and military cooperation between China and Russia, who are working together on various commercial and military initiatives. However, it is also clear that there are serious contradictions to be resolved for the eventual formation of an imperialist military bloc.

The BRICS, a new pole in the international economic and commercial confrontation

The coming together of Brazil, Russia, India, China and South Africa to form BRICS began several years ago; it has 3,000 million people who make up 40% of the world’s population, produce 20% of the world’s GDP and in 2014 represent 18% of the world economy.

The BRICS’ summit held in Brazil in 2014, relaunched the international initiative, becoming an economic, financial and commercial bloc to have its own voice in the international arena. It established the BRICS Development Bank and a reserve currency for international transactions in order to compete with the World Bank and the International Monetary Fund. It is seeking to integrate the dependent countries of Asia, Africa and Latin America into its orbit.

In the reformist views that exist in all countries, BRICS is an anti-imperialist bloc that should be supported and on which the peoples and the “progressive governments” should rely. They start from the assumption that Russia and China are a bloc that will hold back the US, that they will side with the interests of peoples, as they supposedly did in Syria; they assume that Brazil has a progressive government and represents the interests of the people of Brazil and Latin America. These ideas are spread among the masses and cause confusion, which it is up to us proletarian revolutionaries to clear up. Moreover, there is no shortage of gullible people who preach that BRICS is a counterweight to the hegemony of the US and its allies that could create a deterrent force internationally.

BRICS is a new economic and commercial bloc, a group of great powers, whose main objectives are to strengthen itself at the expense of the looting of the dependent countries and of the export of capital. On the other hand, as the events unfolding in Ukraine show, BRICS has major fissures and contradictions within it. Russia has not received the full backing that it demands in its contention with the US and the European Union. China, at the same time as it contends with the US and the imperialist countries of the European Union, reaches economic and trade agreements with them. Among China, India and Russia, at the same time as they sign agreements, have important economic and geopolitical contradictions.

Various cultural and religious conflicts are exacerbated

In the Middle East for several decades, religious groups and sects are emerging that wave the banner of Islam in opposition to the Western and Christian world, that define their differences among various Muslim sects by means of a “holy war.” These groups are supported and financed by economic groups in the Arab countries and by certain governments. Al Qaeda, which was initiated, trained and financed by the CIA, played a dirty role in torpedoing the progressive national struggle of the Arab peoples and imposing terror. Presently the Islamic State, which was initially part of Al Qaeda, is militarily occupying much of Syria and Iraq and has proclaimed a Caliphate; it is powerfully armed and challenges other Islamic beliefs and other religions from Sunni positions, committing all kinds of crimes and atrocities. The actions of the Islamic State are serving as a pretext for a new intervention by the US-led imperialist coalition that involves certain Arab states that propose to eliminate it with the scorched earth policy, bombing Iraq and Syria. In Africa the organization Boko Haram is proclaiming Islamic fundamentalism, it is active in Nigeria, proclaiming the formation of a Muslim State and killing civilians and kidnapping hundreds of girls.

In sub-Saharan Africa ethnic and religious conflicts are breaking out between ethnic and religious groups, using weapons provided by the imperialist countries; many of these conflicts are fueled by the inter-imperialist contention over natural resources, oil and coltan.

The ethnic, cultural and religious feelings that serve as instruments for the formation of groups of fanatics are fueled by the imperialist countries and the ruling classes to divert the struggle of the peoples for national and social liberation.

The struggle of the working class and peoples

In no country on earth is there social peace; everywhere the working class confronts the exploitation and oppression of the capitalists for their interests.

Those expressions of dissatisfaction by the working class are developing unevenly, they pass through the stages of the debate over the defense of their interests and how to win them, from the sit-down strikes, company strikes and the general strike, from street demonstrations, the formation of initiatives of coordination and of trade union struggle, for the building of political platforms and the participation in the electoral struggle.

This year, the event of major importance was led by the workers, peoples and youth of Burkina Faso who, through massive and heroic demonstrations, overthrew the dictatorship of Campaore, who had established a repressive, reactionary and pro-imperialist regime for more than thirty years. In this process, the Revolutionary Communist Party of Upper Volta, our fraternal party of the ICMLPO, has played an outstanding role in the organization and development of the struggle to come from behind and reached its climax and victory in late October. The local ruling classes, the French and Yankee imperialists and the armed forces at their service acted to divert the course of the struggle towards the recomposition of imperialist domination and of local domination through elections and the renovation of the institutions. The workers, peoples, youth and proletarian revolutionaries are persisting in the decision to continue fighting for the final objectives of emancipation and are joining in the new ideological and political battles with renewed energy.

In Mexico large demonstrations of the youth, workers and the population have been held rejecting the brutal action of the official repressive forces, the armed forces and the police, of paramilitary groups in the murder of several youths and the disappearance of 43 students from the school for teachers. These struggles are putting pressure on the bourgeois institutions; they are becoming political expressions that demand the resignation of the government. In these days our fraternal party, the Communist Party of Mexico (Marxist-Leninist) is valiantly fulfilling its responsibilities, it is present together with the masses in the battles being waged. The brutalities of the reactionary regime of Mexico are receiving the condemnation of the workers and peoples of the world and of democratic public opinion; the popular movement is receiving the encouragement and solidarity of the social fighters and revolutionaries.

Tunisia has been reviving the ideals of the Arab Spring, of the struggle for freedom, democracy and social change. The workers, people and youth are developing new struggles to put into effect the gains of the popular uprising; they are fighting under all circumstances and using all forms of struggle; they are advancing in building the unity of the workers, peoples and youth, of the dissatisfied ones, of those who want change, in the Popular Front. In the last legislative elections the Popular Front achieved important results; it elected 15 deputies and in the presidential elections comrade Hamma Hamammi won third place among 27 candidates through hard struggle. In Tunisia the struggle for social and national liberation are still being raised; we communists have one of the boldest detachments.

The large demonstrations of workers in Spain, Greece, Italy and other European countries continue to show an important revival and an anti-capitalist orientation of the workers’ movement. In South Africa strikes by miners took place over several months. In China the strikes of the workers are numerous and combative.

The working classes and peoples are fighting for civil liberties and democracy, they are actively taking part in the political struggle, they are channeling popular opposition to the reactionary and sellout governments. The youth, particularly the secondary and university students, are taking part in the fighting in defense of public education, in opposition to the anti-popular measures of the governments of the bourgeoisie; they form a tributary to the struggle against imperialism, in defense of national sovereignty.

Reformism is no real alternative for social and national liberation.

A sector of the capitalist class, including some liberal bourgeois governments, social-democracy, the revisionists and opportunists continue to develop the politics of class conciliation, proposals for agreements among the workers, employers and governments to address the crisis, for the country’s growth, for social welfare.

These policies and practices have caused serious damage to the trade-union organization and the workers’ movement, it has allowed them to prop up the labor aristocracy, to promote the trade union bureaucracy that ties the hands of the unions, demobilizes the workers and diverts them from their class objectives.

In opposition to the leadership of the large unions, important sectors of the workers are seeking alternatives, they are forming coordinating collectives to fight for their rights, they are promoting union democracy and, in some countries they are forcing the bureaucracy to call strikes and demonstrations. Within the working class a sense of unity and struggle is being strengthened to oppose exploitation and oppression, to fight for their rights and new gains.

The struggles against the reactionary and neoliberal regimes in various countries and continents that have unfolded in the recent past have done away with several of these governments and have established through elections some governments that called themselves “progressive.”

Soon, these supposed alternative governments showed their class nature; they were expressions of another sector of the ruling classes, they used some reformist measures and especially welfare practices to deceive the working masses, to form a social base of political support, to promote ideological confusion that allowed them to fulfill the purpose of preserving the system of private property.

These various expressions of reformism that occurred in various countries and continents, mainly in Latin America, are becoming worn out; they were not able to confront the great problems of society or to meet the basic demands of the working masses; they are especially melting under the consciousness of the working class and peoples.

The proponents of reformism as a means of overcoming inequities are propagating the idea that putting an end to these processes will send us back to the past, to the rule of the old parties. That is a false premise that ignores the objective fact that those governments and programs represent the same old capitalism, a capitalism that actually does not remain static, that is always developing, always to the benefit of the propertied classes.

In Venezuela a particular process is unfolding: The economic and social measures of the government of Hugo Chavez were always significant in favor of the popular sectors; its patriotic and anti-US imperialist positions were consistent; it was the only government that relied on the mobilization of the masses. After the passing of Chavez, his successor is facing an aggressive campaign of destabilization and street fighting promoted by reaction with the direct support of the US. These actions are based on the social dissatisfaction due to the scarcity of food and other basic necessities, an inflation rate of over 60%, successive currency devaluations, the insecurity caused by an increase in crime. In Venezuela a tough battle is being waged between the left and right, between the patriots and sellouts, between revolutionary positions and reaction. Obviously, in Venezuela, there has not been a revolution despite the proclamations of the supporters of Chavez, nor is socialism being built. But there is a patriotic, democratic and revolutionary process that is confronting a fierce onslaught from reaction. The situation is proving that reformism, despite having assumed radical positions, is not the road to the revolution. It is not possible to predict the outcome of this confrontation in the short term. In any case the workers, people and youth of Venezuela are learning to fight in the midst high levels of struggles; they are developing an understanding of their role in the process of social transformation. The revolutionary party of the proletariat, the Marxist-Leninist Communist Party of Venezuela, has before it great challenges and responsibilities.

The thesis that there are warmongering and aggressive imperialist countries and progressive imperialist countries that help the peoples and can be relied on for the national liberation process is false. With these ideas the “progressive governments” hide the links to a new dependence.

The class struggle continues to be the motive force of history

The constant development of the means of production caused by the extraordinary development of science and technology and the incorporation of millions of human beings to industrial production is generating huge profits and a more pronounced concentration of wealth in the coffers of the great international monopolies and the imperialist countries. Despite new inventions and discoveries, information technology, cybernetics, automation and robotics, the size of this accumulation is primarily a result of the labor power of millions of men and women who work in the factories established in every country of the earth.

The expansion of capital and the accumulation and concentration of wealth are the result, in the first place, of the appropriation of surplus value by the capitalist class. Without the existence and labor of the working class there would not be any wealth, the world of capital would not be possible.

The working class today is at the center of the epoch; it is the creator of wealth, the basic force of society not only because of its role in production but also because of its numbers. As never before, billions of workers form part of the working class, industrial production energizes economic development.

The increasing socialization of production and the concentration of wealth are the pillars of the capitalist-imperialist system; two fundamental classes of the epoch confront each other, the workers and the capitalists, who have built up a world of exploitation and oppression for millions of human beings in the interest of a handful of bosses, a circumstance of social shame and inequality, a society in decay, a world that is irretrievably heading to extinction, a situation that will be negated by the advent of a new world, the world of the workers, socialism.

We Marxist-Leninist communists will fulfill our responsibilities

The responsibility of the communists to support the revolutionary new as opposed to the reactionary old, to promote the advanced positions, to fight for the immediate needs of the workers, demands the continuation of the struggle to unmask the revisionist and opportunist positions within the workers and popular movement.

We Marxist-Leninists are standard bearers of the unity of the working class in each country and on an international scale; we are working for the building of a great front that would include the workers of the city and the countryside, the working class and the peasantry, the oppressed peoples and nations, the peoples and nationalities who are oppressed and discriminated against within the capitalist states; that includes the working youth, students and intellectuals.

For us it is vital to perfect our policies and activities to win over for the economic and political struggle, important sectors of the youth who are suffering from the impact of imperialist plunder and capitalist exploitation. The awareness and potential of youth is in contention: one or another faction of the ruling classes is taking advantage of this, either anarchist positions will seduce them or we communists will win them over to involve them in the process of social and national liberation, in the struggle for emancipation.

We Marxist-Leninist communists have been fulfilling our responsibilities in our countries. We are in the front ranks of the fights of the working class and youth, we represent the interests of the proletariat and we must strive to give them direction and guidance, to convert them in the stages of the process of the accumulation of revolutionary forces. The duty of the proletarian revolutionaries to fight against imperialism and the bourgeoisie, for the revolution and socialism, imposes on us the responsibility to deal with the various situations in which the revolutionary struggle unfolds, to fight against fascism and repression, against demagogy and reformism, to involve ourselves actively in the problems of society from the positions of the working class, to seek the formation of the popular fronts, to participate actively in the day-to-day situation without losing sight of the strategic objective of the struggle for power.

ICMLPO, Turkey, November 2014

Source

Are Popular Fronts Necessary Today?

logonuevopc3b1o

Raul Marcos
Member of the Communist Party of Spain ML
August 2014

The answer is a resounding YES. They are necessary and indispensable given the condition of oppression and exploitation that are worsening, and from which the people are suffering. The proletariat, with its party at the forefront, should be at the head of the popular masses, to organize and lead their struggles. It is not an easy task, but all difficulties can be overcome. For that to happen, it is necessary to work to link up in a broad manner with the advanced masses, to win their recognition.

The Congress of the Communist International (1921) stated that “The United Front [of the proletariat] is the unity […] of the workers who are decisive in the fight against capitalism”. Dimitrov insisted that the Popular Front, given the circumstances that existed in the world, was an urgent necessity and that its essential basis must be the United Front of the Proletariat.

The fundamental contradictions of the period in which we live and struggle, are perfectly defined: The contradiction between the proletariat and the bourgeoisie; the contradiction between capitalism and socialism; the contradiction between oppressed peoples and nations on the one hand and imperialism on the other; the contradiction among imperialist and financial powers. The last contradiction manifests itself in the local wars, the aggressions against the peoples, the contention for geostrategic zones and the exploitation of the neo-colonies, the manipulation of the democratic and patriotic sentiments of the peoples. It is a rapidly growing contradiction.

We live in the period which Lenin defined, but with new characteristics and forms. Presently, we see the expression of a tendency towards fascism as organized groups of neo-Nazis carry out actions in various countries, and this should concern us. In many cases they are protected by the governments (such is the case in Greece, Hungary, Spain, etc.). Power and state apparatus, with some exceptions, are in the hands of parties and governments which are reactionary and anti-popular. The big powers and their puppet governments speak of democracy, of human rights, of peace among the people… while they are savagely subjugating and exploiting the people, who are oppressed, in many cases through force of arms.

This is a general situation, not in this or that country: in different degrees and different forms and intensity; it is a general tendency. The communist parties must daily confront situations of repression, of struggles for social conquests, against laws which encroach upon and suppress labor and social rights which had been achieved through many decades of struggle.

In his report to the VII Congress of the Communist International (1935), and with a similar situation at hand, Dimitrov focused on the importance of creating popular fronts against the conditions which arose with the growth of Nazi-fascism (Italy, Germany, Portugal, Japan, etc.). Despite the years which have passed and the events that have taken place, the report is still very relevant and can serve as a general orientation to the parties. It is evident that the present circumstances are not the same as the 1930s. The context in which we live is very different from that period, and it is enough to recall the dismemberment of the Soviet Union, the opportunist degeneration of many of the parties at that time, and that today, with some rare exceptions, the Marxist-Leninist parties are very weak, without much influence upon the broad masses.

The importance of Dimitrov’s writing is undeniable, yet we should keep in mind that the international situation is not the same, although there are problems of a similar nature (which are reflected in the fundamental contradictions), and it is also necessary to act according to the particular circumstances of each country and party. The work of a front cannot be carried out in the same manner in every country, since we have to take into consideration the inevitable unequal development, of the political forces as well as the Party and of society itself. Its undeniable that we cannot compare the situation which Ecuador is living under (in all of the aspects pointed out), with that of Germany, for example, in Spain, Denmark, Turkey, Morocco, France, Venezuela, etc. etc., there are different conditions and therefore, tactically there will be differences, secondary differences, but in the end differences.

Defending the importance and the present aspects of Dimitrov’s speech should not lead us to apply every detail, each and every aspect which his text deals with. To study, analyze and discuss the writings of great communist leaders, and Dimitrov is one of them, should not lead us to convert them into catechism, infallible doctrines, something which is opposed to the Marxist Leninist dialectic.

Each of our parties should consider these questions. There are no prefabricated answers. Only the dialectic examination, that is of the moment which can change from one day to the other, without separating ourselves from tomorrow’s strategy, whose course cannot be predicted or defined, will allow us to take up tactical positions and measures to confront and attempt to solve the problems.

The important thing is to keep in mind at all times the reality in which our parties live and evolve, work and struggle. Therefore, we must keep in mind a decisive fact: In almost all countries, with different levels of development, the working class is the most revolutionary and its advanced members are at the head of the struggles for justice. But the working class is not the only class exploited by capitalism. There are sectors of the small and middle bourgeoisie which also suffer oppression. And although their mentality is not that of the conscious proletariat, we should take those sectors into consideration and try to get closer to them. We should keep in mind that if the working class and its party do not try to unite the other working classes, including certain patriotic and democratic sectors of the middle classes, these could be manipulated by some faction of the bourgeoisie. Undoubtedly, the working class must win over, in the ideological and political combat, the role of vanguard of all those exploited and oppressed sectors and defend their demands.

This could be the basis for forging tactical, momentary alliances. But we should not confuse or counterpoise those tactical alliances of a given moment, to the strategic alliances. That is, we do not subordinate strategic alliances to questions of the moment, circumstantial ones, but neither do we subordinate tactical alliances to the establishment of possible strategic alliances, so long as this does not imply abandoning essential questions. To be clearer: we should be vigilant so as not to confuse with the Popular Front tactical, partial, or momentary alliances, in many cases local ones or of a city, region or province, including agreements with special sectors, but which cannot include the  most advanced general sectors.

The Popular Front should respond to the general needs of the struggle, to political questions which are proposed, and above all, to mobilize the advanced masses to incorporate them into action.

The working class, theoretically the proletariat, should be the principal force of the Popular Front. This means that in practice it should also be the leading force. We should keep in mind that theory without practice is just empty words, and that practice without theory is like blindly striking out blows.

Given the broad political nature of the forces which could become part of the Front, the Party should strive to be at the head, be the leader (in relative terms depending on the circumstances) so that the proletariat can exercise its influence as the main force. That leading role is not achieved by force of will, or by a decree; it must be won in daily practice, by the clarity of our political proposals, with the respectful and faithful application of agreements.

If the party does not fulfill that role, in the long run it will tail behind the petit bourgeoisie and that would be a grave error. Here we should keep in mind the “Law of the unity and struggle of opposites”.

This leads us to the question of the ideological independence of the Party. A Popular Front, built upon minimum agreements (depending on the circumstances), cannot take up all our proposals. But that should not lead us to renounce our political and ideological positions. Within the framework of the tasks of the Front, communists are, and will be, very careful at the time of fulfilling our agreements even if these are not exactly what we would have preferred.

The policy of unity in any alliance, and also in the Popular Front, should not lead us to forget the class struggle. In fact, the alliances, agreements or tactical compromises with other political forces should help us to reinforce the strength of the Party and not the other way around. That is not always understood, so that if the Party, communists, become diluted as a result of such an alliance, that would result in a grave weakening or possibly the disappearance of the Party.

With much ability and tact, and without high-handedness or strange maneuvers, the Party should, as Lenin stated, lead everything. This forces us to carry out a clear and sincere work with the forces which make up the Front, to respect and fulfill the agreed-upon commitments and programs, but without forgetting that:

”…only the political party of the working class, i.e., the Communist Party, is capable of uniting, training and organizing a vanguard of the proletariat and of the whole mass of the working people that alone will be capable of withstanding the inevitable petty-bourgeois vacillations of this mass (Lenin, Preliminary Draft Resolution of the Tenth Congress of the R.C.P. on the Syndicalist and Anarchist Deviation in Our Party. Our emphasis.)

We should be with the advanced masses, becoming more and better, to mobilize within the Popular Front and in all the fronts created which include the masses. That requires defeating the relative weakness of the parties, (without forgetting the inevitability of unequal development), since without a strong party we can do very little; and it is also necessary to be conscious of the fact that regardless how big and powerful a Party may be, we will always be a minority in society:

“…We communists are but a drop in the ocean, a drop in the ocean of the people”, but “without a party of the proletariat we cannot even consider the defeat of imperialism, the conquest of the dictatorship of proletariat…” and also the Party “is the vanguard of a class and its duty is to guide the masses, and not to reflect the average mental state of the masses,” Lenin sharply stated.

For communists it is of prime importance to carry out a constant work face-to-face with the masses. But this must be well planned and we should not speak of the masses in a superficial way, without being precise: we should lead the advanced masses and keep in mind that there are various levels of understanding among them regarding the struggle. Dimitrov said that Sectarianism finds expression particularly in overestimating the revolutionization of the masses…” and he quoted Lenin, “…we must not regard that which is obsolete for us, as obsolete for the class, as obsolete for the masses.”

Lenin, like Stalin, Dimitrov, the great leaders, were constantly concerned about the work towards the masses. Lenin specified and warned:

There is nothing more warranted than the urging of attention to the constant, imperative necessity of deepening and broadening, broadening and deepening, our influence on the masses, our strictly Marxist propaganda and agitation, our ever-closer connection with the economic struggle of the working class, etc. Yet, because such urging is at all times warranted, under all conditions and in all situations, it must not be turned into special slogans, nor should it justify attempts to build upon it a special trend in Social- Democracy. A border-line exists here; to exceed the bounds is to turn this indisputably legitimate urging into a narrowing of the aims and the scope of the movement, into a doctrinaire blindness to the vital and cardinal political tasks of the moment.

But for the very reason that the work of intensifying and broadening our influence on the masses is always necessary, after each victory as after each defeat, in times of political quiescence as in the stormiest periods of revolution, we should  not turn the emphasis upon this work into a special slogan or build upon it any special trend if we do not wish to court the risk of descending to demagogy and degrading the aims of the advanced and only truly revolutionary class. (On Confounding Politics with Pedagogics, 1905)

To overestimate the role of the masses is as dangerous as to underestimate it, since both errors distort the role of the Communist Party. This also has to do with the Popular Front since its work is oriented precisely towards the popular masses. One of the conditions for considering an alliance as a Popular Front is that it include, as a minimum, sectors of the exploited and oppressed classes whether they are organized or unorganized.

It is necessary to pay attention, in all our activity, the Leninist Communist Party, leader of the proletariat, of the advanced sectors of the working class, so as not to confuse it with the “mass party” which is amorphous and includes the revisionists and right-wingers of every type. There exists a line of demarcation which must not be underestimated. For communists, what we define as “mass line” is to implement our politics and proposals in a decisive and capable manner outside of the Party. We should not limit ourselves just to our own members and intimate friends.

It is important to have a clear understanding of the lines of demarcation between Marxist-Leninists and opportunists, Khrushchevites, Maoists, including those who preach socialism of the 21st century. Does this mean that we should not have agreements, compromises, and unity pacts with all those who do not share our principles? Clearly not! If we only unite with those who share our ideas and principles, we would not be talking about alliances, popular fronts, etc.; we would only be talking about unity with communists. And that is a different problem.

Presently, many of our parties have a problem which is a history of weak organizing, which is trying to fulfill the role of leaders. This is not achieved through decrees; there are no magic formulas. It will be achieved, depending upon the circumstances, through our work and dedication. Alliances tactical agreements, etc. with other political forces or groups are proposed to us. We are not in a situation in which we can impose our positions. However, we should not refuse the offer because of that. On the contrary, we should participate loyally and in the discussions present our political proposals; we should discuss and confront opinions and little by little go about winning political and ideological ground.

A very simple question, but one which we do not always keep in mind, is that alliances of broad fronts are not meant to last forever. They must be seen as developing; they are not static alliances; what we propose and approve today as just and valid, can stop being so at another time.

The Popular Front is created depending upon the circumstances and we do not create circumstances; we find ourselves in them and we must take them up, always having in mind the evolution of these circumstances. As Dimitrov warns with a great deal of reason: “…it is particularly dangerous to confuse the wish with fact. We must base ourselves on the facts, on the actual concrete situation.”

The Popular Front is an important task which must be dealt with under all circumstances in which the political struggle is developing; it is not an option, it is a necessary task. To promote it and to advance in completing that task, the revolutionary party of the proletariat must draw up a correct revolutionary policy which takes into consideration the concrete conditions, always keeping in mind the strategic objectives. The application of that policy depends not only on its correctness, but also on the potential of the Party, of its forces. A just and correct revolutionary policy can remain as a proposal if there is not a firm decision to carry it out with the advanced sectors of the masses.

The experience of the international communist movement leads us to seriously consider the danger of deviations which can occur. Generally, the existing opportunism has been, and is, of the right. But we cannot forget that there is also left opportunism; both are particularly harmful to the work of a broad front. It is convenient to remember Marx’s warning in his Critique of the Gotha Program: “no bargaining about principles.”

Right-wing opportunism tends to appear with the following expressions or characteristics: to make concessions of principles in order to make allies; to reduce the level of the struggle for fear of the enemy; to lag behind the level of consciousness of the masses instead of going in front of them; to exaggerate the importance of national or regional particularities without taking into account the general principles; and liberalism in matters of organization, of which the most dangerous is to hide the Party as if it did not exist. We should always keep Lenin in mind: Eenter into agreements to satisfy the practical aims of the movement, but do not allow any bargaining over principle.” (What Is To Be Done?)

Opportunism of the left has the following main characteristics: the false criteria of all or nothing; not knowing how to make the needed concessions and compromises useful for the development of this work; not knowing how to adapt Marxism-Leninism to the particular conditions of the reality in which we live, allowing us to be influenced by the experiences of others, which leads to not know how to adapt or to make mistakes about the level and forms of the struggle and the objective conditions of the masses; in adopting rigid criteria in matters of organizing.

In his Poverty of Philosophy, Marx criticized opportunism. Quoting Juvenal: “Et propter vitam vivendi perdere causas”, in other words, “And for the sake of life to lose the reasons for living!” Let us not forget this old lesson.

Source

1929 Comintern Resolution on Palestine and Arabistan

SegundoCongresoDelCominternLeninKárajanBujarinZinoviev19200719

This article was published by Alliance (Marxist-Leninist) as part of the publication Alliance, issue #51, “Pan-Arabic or Pan-Islamic ‘Socialism.’”

From Editor Jane Degras: Documents of the Communist International 1919-1943″; Volume 3; London 1971

EXTRACTS FROM A RESOLUTION OF THE ECCI POLITICAL SECRETARIAT ON THE INSURRECTION MOVEMENT IN ARABISTAN

16 October 1929 Inprekorr, x, 11, P. 258, 3 1 January 1930

[The fighting between Arabs and Jews which broke out at the Wailing Wall in Jerusalem on 23 August 1929 provoked a good deal of discussion in the communist press on the nature of the forces involved. The Zionist movement had from the outset been condemned by the Comintern as an agency and tool of British imperialism; it was a counter-revolutionary movement of the Jewish big bourgeoisie run by the financial magnates of Germany, France, the United Kingdom, and the United States. An article in the Communist International shortly after the outbreak asserted that: ‘The Zionist immigrants . . . turned the country into a suitable strategic base for British imperialism, and … were to serve as lightning-conductors towards which, in case of need, British agents could direct the revolt of the Arab masses against the occupation regime.’ At any sign of revolutionary nationalism British agents provoked massacres and pogroms, thus temporarily paralysing the revolutionary movement. The fighting that broke out in August ‘was undoubtedly organized by British agents, provoked by the Zionist-fascist bourgeoisie, and arranged by the Arab-Mohammedan reaction’; but the movement got out of hand and became a genuine Arab nationalist revolt. The British purpose was to strengthen their position against the penetration of American capital and to frustrate Arab-Jewish mass solidarity. The Arab masses no longer trusted their bourgeois leaders who, corrupted by the money channelled through Zionism, were conciliatory towards imperialism, but their own movement had been captured by Pan-Islamic reaction.

The official Comintern attitude was disputed by some Jewish members of the Palestinian CP, who denied the existence of an Arab revolutionary movement; the workers’ movement was almost entirely Jewish. In an article in Novy Vostok Arbuziam [Averbakh] asserted that the fellaheen and the Beduin masses were waging an active political struggle against British imperialism; they did not, however, submit easily to class political discipline and might therefore become the tools of imperialist agents. ‘The basic question of the revolutionary movement in the Arab East is to use the immense revolutionary energy of the Beduin tribes for the revolutionary class struggle against imperialism, against the native bourgeoisie and feudalists, and to link it with the movement of the impoverished fellaheen and proletariat.’ The Jewish Socialist Party (Poale Zion), including its left wing, had become a national-chauvinist organization defending the plantation owners and colonizers, and the trade unions sacrificed the workers’ interests on the altar of Zionism.

An article by a certain Nadab published four years later in Revoliutsionny Vostok, which argued that, since Zionism was counter-revolutionary, anti-imperialism in Palestine must be directed against the Jewish national minority as being overwhelmingly Zionist, stated that those members of the Palestine CP who insisted that the 1929 events were a pogrom, and not a rebellion, had been expelled.

The League Against Imperialism interpreted the fighting as an anti-imperialist struggle to which the imperialists had given a religious character; the Zionists and social-democrats had prevented a united front of Arab and Jewish workers. The imperialists welcomed the event as a pretext for annexing Palestine to the British Empire. An article in Inprekorr said the Arab Executive now regarded the Zionist leaders not as enemies but as rivals for British favour. An accompanying article (signed J.B.) said the ‘street fight’ which began on 23 August was ‘the signal for a general Arab rising’. The British Government ‘dropped a little oil whenever the fire threatened to go out’ in an attempt to destroy the Arab-Jewish rapprochement of recent years. The communist party was too weak to ‘gain influence on the mass movement which grew from hour to hour and was influenced by blind religious fanaticism’. The Haifa committee of the communist party, claiming that what had happened was a pogrom pure and simple, suppressed the central committee statement which interpreted the events as the work of imperialist stooges, deflecting the anti-imperialist revolt into pogroms. In a letter to the Palestine central committee, the Eastern secretariat of the ECCI spoke of the dangers of opportunism in the party, and of the conciliatory attitude to Poale Zion.

In October 1930 the ECCI again suggested that preparations should be made for the formation of an Arab Communist Federation, to include the parties of Syria, Palestine, and Egypt. At the seventh congress of the Palestine Communist Party in December 1930 the Arab and Jewish delegates were equal in number-previously the Arabs had been in a minority; the two chief dangers facing the party were said to be Jewish Zionist chauvinism and Arab bourgeois nationalism; the central committee elected by the congress had an Arab majority. An article in Inprekorr on the congress said prospects were improving because the Jewish workers were turning against their own bourgeoisie while the Arab bourgeoisie were turning away from the nationalist movement. The Pan-Islamic congress held in Jerusalem in the summer of 1931 was described as an attempt to consolidate reaction and mislead the masses; its reactionary character was shown by the resolution it adopted protesting against the oppression of Moslems in the USSR. Early in 1932 a draft programme for the Egyptian CP was published. This described Egypt as a British cotton plantation worked by slave labour, with the monarchy and landowners acting as slavedrivers. All Egyptian parties were subservient to Britain, the Wafd representing bourgeois-landlord-counter-revolutionary-national-reformism’. An article in Inprekorr in May 1932 noted that ‘as a result of the temporary weakness of the labour movement in Egypt, police provocateurs and petty-bourgeois adventurers succeeded in disorganizing the activity of the Egyptian CP, detaching it from the workers, and alienating it from the revolutionary mass struggle’. The seventh congress Materials said that for a time ‘an unprincipled group’ in the Egyptian CP, behind whom the police was hidden, had condemned communist organizations to complete inactivity. At the congress itself a delegate said that because of internal feuds and intrigues, the party had at one time been expelled from the Comintern; in 1931 the ECCI had appointed a new leadership.

Referring to the events of 1929, the Materials noted that there had been strong opposition to the ECCI’s instructions to Arabize the Palestinian CP; these opportunists had been removed and the position was corrected at the seventh congress of the Palestinian Communist Party, but the party was only now (1935) beginning to bolshevize itself, a process inseparable from Arabization.
A footnote to the present resolution states: ‘The resolution is necessarily published in abridged form. In particular, it omits those passages concerning the attitude of the Palestine Communist Party to national-revolutionary trends.’
At the meeting of the LAI Executive in Cologne in January 1929 Heckert (representing the RILU) and Melnichansky (representing the Soviet trade unions) attacked A. J. Cook, a member of the Executive, who protested against outside interference in the League, and against the label of ‘traitor’ attached to union leaders, and said he was not inclined to support a League that was to become a new red international. Cook shortly afterwards resigned from the League. At the JAI congress in Frankfurt in July 1929 there were 260 delegates, 84 of them representing the colonies, although many did not come directly from the colonies themselves. Munzenberg reported that the bourgeois nationalists who had been present at the Brussels congress, such as the KMT, had sold out to imperialism, and were not represented at Frankfurt; there were fewer intellectuals, but more representatives of workers’ and peasants’ organizations. An article on the congress in the Communist International in November said that in all the colonial countries the bourgeoisie and petty-bourgeoisie had moved to the right. The ILP and the Indian National Congress had played a treacherous part; Poale Zion was an agent of British imperialism. The left-wing social reformists (such as Maxton and Fimmen) had joined forces with the national reformists (such as Hatta and Gupta) and should have been more thoroughly exposed at the congress. (Maxton was later expelled from the British section of the LAI.) Neither the Indian nor the Indonesian revolutionary movement was represented, and hence there had been serious opportunist errors at the congress, which had failed to expose the left social-democrats, who were ‘the worst enemies of the colonial peoples, the most dangerous enemies of the colonial revolution’. The congress resolution had not said a word about the ‘treachery and perfidy’ of the Indian National Congress. ‘The time has come to raise the question of purging the League of elements which are obviously treacherous.’]

The uprising of the Arab masses in Palestine and the events in Arabistan as a whole have by and large fully confirmed the correctness of the analysis made by the sixth CI congress and the tenth plenum of the sharpening of the struggle between imperialism and the working masses of the colonial countries, of the new surge of the national liberation movement in colonial and semi-colonial countries, of the appraisal of the English ‘Labour’ Government and the transformation of the Second International into a social-fascist, openly social-imperialist International.

The national disunity of the Arabs, the fragmented character of Arabistan, broken up into a number of small countries, the division of Arabistan among the various important countries, the complete absence of political rights for the indigenous population, forcible Zionist colonization, and the use of greater pressure by English and French imperialism on the Arab countries-these are one group of causes of the insurrectionary movement.

A second group of causes of the events in Palestine are the robbery of the Arab fellaheens’ land for the benefit of Zionist colonization (often with the help of Arab large landowners), and of the Arab large landowners and foreign capitalists . . . the greater exploitation of the peasants by higher rents and taxes and by the moneylenders, the relatively rapid growth of a commodity and money economy . . . and the comparatively rapid development of class differentiation among the Beduin tribes.

The maturing of the revolutionary crisis was accelerated by the growth of unemployment … the harvest failure of 1928, the ferment in the Arab countries, the dissolution of the Syrian parliament, the Iraq government crisis … the demonstrations and strikes of workers in Palestine and Syria, the new Anglo-Egyptian treaty … the approaching offensive by spiritually bankrupt Zionism, which has discarded its socialist mask and appears openly as an agency of capitalism (as shown in the decision of the Zurich Zionist congress in July 1929).

THE CHARACTER OF THE MOVEMENT

These are the characteristic features of the movement:

1. The Palestine uprising is occurring at a time of revolutionary ferment in the most important industrial centres of India, of crisis in the Chinese counter-revolution, and of a rising wave in the revolutionary labour movement of the West; it represents the beginning of a rising wave in the revolutionary liberation movement of the Arab countries.

2. The movement extends over the whole of Arabia and has a profoundly national character. It spread extremely quickly to the other Arab countries.

3. The movement is changing rapidly and moving on to a higher level. If, in the first days, the clergy and the feudalists, united in the Mejlis Islam, managed to direct it into the channel of an Arab-Jewish national feud, after that the masses turned spontaneously against the Mufti, against the Mejlis Islam, and against the representatives of the Arab Executive, condemning their treachery and their surrender to imperialism … the movement is changing rapidly from a Zionist-Arab conflict into a national peasant movement, in which the nationalist urban pettybourgeoisie are also taking part. The fellaheen and particularly the Beduin are the most active participants in the insurrection movement.

4. The working class has remained in part passive; in any case it has not acted independently, much less tried to assume hegemony of the movement. A section of the Jewish and Arab workers fell under the influence of ‘their’ bourgeoisie and took part in the national-religious conflict under the hegemony and leadership of ‘their’ bourgeoisie. Nevertheless there were individual cases of heroic manifestations of proletarian class solidarity by Arab and Jewish workers. Thus, notwithstanding the fact that the insurrectionary movement was a response to an Anglo-Zionist provocation, to which Arab reactionaries (feudalists and priesthood) tried to answer with a pogrom, notwithstanding the fact that in its initial stage it came under reactionary leadership, it was still a national liberation movement, an anti-imperialist all-Arab movement, and in the main, by its social composition, a peasant movement.

5. The movement took place at a time when MacDonald’s ‘Labour’ Government was in power in England. The ‘Labour’ Government, with the full support of the Independent Labour Party, came out openly in the role of executioner of the colonial revolution.

6. The movement revealed the growing depth of the contradictions between English and French imperialism in the struggle for influence in the Middle East.

THE CHARACTER AND DRIVING FORCES OF THE REVOLUTION IN ARABISTAN

The general Comintern position in regard to the character and driving forces of the revolution in Palestine and in Arabistan as a whole has stood the test of the revolutionary mass movement and has been confirmed by experience. The main socio-economic content of the revolution is the overthrow of imperialism, the national unification of all Arab countries, the agrarian revolution, and the solution of the national question. It is this which determines the character of the revolution as a bourgeois-democratic revolution in the Leninist sense of the word. The main driving forces of the revolution are the working class and the peasantry. The bourgeois-democratic revolution can be conducted to its conclusion only in revolutionary struggle against the bourgeoisie. Without doubt this bourgeois-democratic revolution will turn into a socialist revolution. But the thesis advanced by some, about the proletarian character of the revolution in the conditions prevailing in Palestine, is [not] only completely out of accordance with the historical reality, and not only reflects the Trotskyist ideology of permanent revolution, but would signify, in the concrete conditions in Palestine, primarily the dictatorship of a small company of Jewish workers over the large masses of the Arab population.

THE ROLE OF THE DIFFERENT CLASSES IN THE MOVEMENT

The Zionist colonizing bourgeoisie and their lackeys played the part of outright agents of English imperialism . .’. . The ‘left’ wing of Zionism, Poale Zion, merged with the Jewish fascists and sided with English imperialism and the Zionist bourgeoisie.

The Arab large landowners, the feudal lords, and the higher ranks of the priesthood, united in the Mejlis Islam, capitulated long ago to English imperialism, and played a treacherous, provocative, counterrevolutionary role.
The All-Arab National Congress, which in the last few years has revealed with a clarity that leaves nothing to be desired its national-reformist character … did not play an independent part in the movement; rather its right wing joined the reactionary camp of the feudals and priests.

The fellaheen and particularly the Beduin were the basic driving forces of the movement. But the peasant movement did not coincide in time with an organized and independent class action by the proletariat in the towns. The peasant movement was unorganized and fragmentary.

The Arab insurrectionary Movement clearly revealed both some positive features and the weaknesses of the Palestine CP.

1. The uprising took the party by surprise; this was because it is composed in the main of Jewish elements; it has no contact with the Arab masses as a whole, and in particular lacks any kind of contact with the peasantry.

The uprising has shown in practice how right the ECCI was in its repeated instructions about the need to Arabize the party. The deficiencies and errors of the Palestine CP, revealed in the course of the uprising, are a result of the party’s failure to steer a bold and determined course towards the Arabization of the party from top to bottom. In the past the party has applied its forces and means incorrectly, and concentrated its work primarily on the Jewish workers, instead of concentrating its maximum forces and means on work among the Arab worker and peasant masses.

The Arabization of the leadership was interpreted as the mechanical inclusion of a few Arab comrades on the central committee. The party did not succeed in creating solid party organizations among Arab workers and in the local Arab trade union organizations. There was a spirit of pessimism and scepticism as to the possibility of successful work among the fellaheen and Beduin, which in some cases led to passive sectarianism, to an underestimation of the revolutionary possibilities in Arabistan, to an exaggeration of the influence of the reactionary bourgeoisie on the Arab masses….

2. Particularly in the first days of the movement, when it was almost exclusively influenced by events in Jerusalem and some other cities, the party failed to notice that the religious national conflict was turning into a general national anti-imperialist peasant action. Consequently the party failed to include in its slogans the questions of the seizure of the land, the formation of revolutionary fellaheen and Beduin committees, the agrarian revolution, and the national unification of all Arab countries, and to conduct agitation around the slogan of an all-Arab workers’ and peasants’ government, failures which can be explained by the right-opportunist vacillations in the party about this question in the past. The party failed to advance the slogan of forming Arab-Jewish workers’ detachments, of arming the workers, of joint demonstrations of Arab and Jewish workers, of a joint general strike…. The exposure of the English ‘Labour’ Government’s assumption of the role of executioner, revolutionary criticism of the Arab and Jewish political parties and organizations, particularly the adherents of Poale Zion and of their attitude during the uprising, was not concrete enough.
At the same time it must be emphasized that the Palestine CP showed itself to be a firmly welded organization of devoted revolutionaries, anxious to fulfil their revolutionary duty in an honourable fashion. In respect to its theoretical level, its devotion to communism, the CP of Palestine certainly stands high. .

THE TASKS OF THE PARTY

The CPP, as well as the CI sections in other Arab countries, must learn the lessons to be drawn from the uprising.

1. The most urgent task of the party is to steer an energetic and bold course towards Arabization of the party from top to bottom. At the same time it must make every effort to establish Arab or joint Arab-Jewish trade unions, and to capture and extend those already in existence….

2. The party must at all costs eradicate the scepticism and passivity on the peasant question which prevail in its ranks…. It must draw up an agrarian programme which pays heed to the partial demands of the fellaheen and Beduin.

3. The party must continue its work among the Jewish workers organized in the Zionist-reformist trade unions, as well as among the unorganized workers. The exposure of Zionism, and particularly of its left wing, as an agency of imperialism, remains as before one of the chief tasks, the concrete lessons of the movement being used to demonstrate this.

4. The party must expose the Mejlis Islam … as a direct agent of English imperialism. No less ruthlessly must it expose the national reformism embodied in the All-Arab Congress…

5. The campaign for an active boycott of the commission appointed to investigate the events, and the organization of the boycott . . . must with the help of other CI sections be placed in the centre of the party’s attention….

8. The lessons of the rising clearly show the need for the closest contact between the communist parties of the various countries of Arabistan and of Egypt. The most appropriate form will be the formation of a federation of communist parties of the Arab countries. The condition for such a federation is the Arabization of the CPS of Palestine and Syria, the consolidation of the CPS of Palestine, Syria, Egypt, etc. Steps to accelerate the Arabization of the Syrian CP must be taken at once, to ensure that the communists in Syria, after overcoming liquidationism and opportunism, finally become independent communist parties.

9. These tasks can be accomplished only on condition that a bold and energetic struggle is waged against the right deviation in the party, which is bound to become stronger under the pressure of white terror and the impact of the temporary defeat of the uprising. The right deviation in the CP of Palestine is expressed in an underestimation of revolutionary possibilities, open or concealed resistance to Arabization of the party, pessimism and passivity in regard to work among the Arab masses, fatalism and passivity on the peasant question, failure to understand the role of Jewish comrades as subsidiary forces, but not as leaders of the Arab movement, exaggeration of the influence of the reactionary bourgeoisie, large landlords, and priesthood on the Arab masses, a conciliatory attitude to opportunist errors, failure to understand the need for courageous and vigorous self-criticism of the mistakes committed by the party, a tendency to emigrate without the permission of the CC, that is, to desert, resistance to the slogan of a workers’ and peasants’ government. The appraisal of the rising as a ‘pogrom’ and concealed resistance to Arabization are manifestations of Zionist and imperialist influence on the communists. The eradication of these attitudes is essential for the further development of the party….

The insurrection movement in Arabistan found a strong international echo. The parties of the Second International and a number of petty-bourgeois pacifists sided with English imperialism and counter-revolutionary Zionism. The ‘left’ social-democrats, above all Maxton, exposed themselves as agents of imperialism. Communists and national revolutionary organizations sided with the Arab uprising.

At the same time it must be noted that in the early stages of the uprising there was vacillation and confusion in some countries (the Jewish section of the CP of the USA) as well as in some communist newspapers (even in the Soviet Union) about the character of the movement. These were rapidly overcome in the C1 sections.

Source

The Syrian National Revolution – The Role of Khaled Bakdash or “Bagdash”

bigstock-syria-3770337

This article was published by Alliance (Marxist-Leninist) as part of the publication Alliance, issue #51, “Pan-Arabic or Pan-Islamic ‘Socialism.’”

December 2002; based on an article of 1996

Contents:
Introduction – Pan-Arabism in the Middle East
(i) Syria – The place, peoples and religion
(ii) Early History of Syria to the Ottoman Empire
(iii) The End of the Ottoman Empire and the French Colonial Yoke
(iv) The Post-Independence Economy
(v) What Were The Class Forces of Syria?
(vi) The Ba’th Party and the Ba’th Arab Socialist Party
(vii) The Egyptian Modification of Ba’th Ideology – Nasserism
(viii) The Syrian Communist Party
(ix) The Syrian CP, the Ba’th and the United Arab Republic
(x) The Syrian CP and the Khruschevite Revisionists

Introduction – Pan-Arabism in the Middle East

As Comrade Bland pointed out in his analysis of Sultan-Galiyev, the dubious attractions of “Muslim Nationalism,” were a pit-fall for communists in Muslim dominated countries. Bakdash – from his initial revolutionary phase to his later revisionist phases, was closely involved with the question of the relationship between bourgeois nationalism in the Middle East, and communism.

The English historian Patrick Seale writes:

“The prophet of Syrian (In fact “greater Syrian” ) nationalism was Antun Sa’ada… His bitterest opponent was the Communist leader Khalid Bakdash, an eloquent Kurd who had steered the chequered fortunes of the Syrian party since 1930.”

Seale, Patrick, “Asad. The Struggle For the Middle East”; London; 1988; p.26.

However, Marxist-Leninists examining Bakdash’s views, would have to concede that he was the engineer of the revisionist disembowelment of the most advanced Arab communist party.

Sa’da was the founder of the Syrian National Party, and represented the regional Syrian based bourgeoisie who wanted an undivided Greater Syria, rather than the more ambitious Pan-Arabists.

“Pan-Arabism” swept the Middle East, partly in response to the rising Zionist tide. As early as June 1913, the First Arab Congress was held in Paris (Walter Laquer “A History of Zionism”; New York; 1972; p.224). Later at the Pan Arab Congress of Jerusalem December, 1931, held simultaneously with the General Islamic Congress, an ‘Arab Covenant‘ was proclaimed. Hourani uses this as a “standard definition of the aims of the nationalists”:

“(i) The Arab lands are a complete and indivisible whole, and the divisions of whatever nature to which they have been subjected are not approved or recognized by the Arab nation.
(ii) All efforts in every Arab country are to be directed towards the single goal of their complete independence, in their entirety and unified ; and every idea which aims at limitation to work for local and regional politics must be fought against.
(iii) Since colonization is, in all its forms and manifestations, wholly incompatible with the dignity and highest aims of the Arab nation, the Arab nation rejects it and will combat it with all its forces.”

Hourani A.K. “Syria and Lebanon. A Political Essay”; London 1968; p. 114.

The main tenets of this proclamation were to live on, in the form of the Ba’th Party, and in Nasserism and the Wahd movement. An increasingly urgent problem played a role in side-tracking the main goal of Arab liberation. This was the Zionist presence in Palestine. In September, 1937, the Pan-Arab Congress of Bludan in Syria, organized by the Syrian Committee for the Defence of Palestine, which passed:

“a number of resolutions in regard to the solution of the Palestinian problem and stated that the adoption of the policy embodied in these resolutions would be regarded as a condition of friendly relations between the Arab peoples and the British Empire”

Hourani Ibid; p.114-5.

However the establishment of the state of Israel continued a destruction of bourgeois nationalist dreams. It became increasingly likely that only lesser goals would be achieved. This article examines the narrowing focus of Arab nationalism, as it played out in Syria.

Following the enforced departure of France as an overt occupying imperialist presence in 1946, the French adopted a pattern of disguised neo-colonial relations. France took over Syria at a time when the British dominance over the Middle East was adequate to push France into a subordinate imperialist position, while Britain waited to see how it would fight off the USA interests in the area.

(i) Syria – The place, peoples and religion

The ancient idea of a ‘bilad al-Sham’ – The “Lands of Damascus”, was built on the premise  that there was a distinct Syrian entity. The so-called “Natural Syria” was vast – extending from Taurus mountains in the North, to the Western Mediterranean shores, the Eastern Euphrates, and the Arabian Southern deserts. As such, it was frequently divided up during the centuries.

Later, Syria was known under the French Mandate rule, as both Syria and Lebanon being part of one administrative area (with Latakia and Jebel Druze) from 1925 to 1936. Syria as a term, refers to the Syrian Republic formed in 1936, from Syria, Jebel Druze and Laakia (also known as the State of the Alawis).

Syria ranks fourth in population in the 15 countries usually considered to be a part of the “Middle East” extending between Libya and Afghanistan (excluding these two countries); eighth in gross domestic product, fourth in size of military force, and sixth in rate of growth of GDP. (Ramet, Pedro “The Soviet-Syrian Relationship Since 1955- A Troubled Alliance”; Boulder USA; 1990; p. 6).

The population is largely of the Muslim religious faith, and Arab speakers formed 85% of the population in 1946.  Although a Christian Maronite minority (taking its name from a 5th Century Syrian hermit) was always significant in number, as were other minorities. The population by the time of the French Mandate 1920-1946 was made up of:

Sunnis (60% of the total population); ‘Alawis 11.5%; Druze 3.0 %; Ismaílis 1.5%; Christians 9.9%; Non-Arabs (Kurds 8.5%; Armenians 4.2%; plus small numbers of Circassians and Jews etc; (See Malik Mufti: “Sovereign Creations- Pan-Arabism & Political Order in Syria & Iraq”; Cornell; 1966; p.45).

When Mohammed died (632 BC), as the head – supposedly appointed by God – of both temporal and religious parts of the Muslim world, a crisis of leadership was precipitated. This engulfed all the expansionist desert Arabs who had embraced Islam. They solved it be appointing a temporal and religious head of the Muslim world, as a “deputy” – the Caliph, or Khalif:

“Islam as an expansionist ideology began during the lifetime of Mohamed, who made several unimportant expeditions outside the desert of the Arabian peninsula, The real expansion and invasions were to come after the death of Mohammed from the caliphs, or his “representatives”, the heads of or leaders of Moslem communities.”

“Hoxha Enver, “The Glorious past of Peoples Cannot be Ignored”; Written 1983; In “Reflections On the Middle East”; Tirana 1984; Toronto N.D.; p. 469.

“The death of Mohammed … (led to).. a constitutional crisis… The crisis was met by the resolute action of three men: Abu Bakr, Úmar, and Abu Ubaida who by a kind of coup d’état imposed Abu Bakr on the community as the sole successor of the prophet… with the title of Khalifa or “Deputy,” and his election marks the inauguration of the great historic institution of the Caliphate”

Lewis Bernard, “The Arabs in History”; New York 1966; p. 50-1.

Sunni are adherents of the sunnah (practice) of Mohammed alone whose sayings (hadith) form the Holy Words. They are the largest grouping of Muslims, and are themselves divided into sects. The most important of these is the Wahhabi sect largely based in Central Arabia, and headed by the Ibn-Saud dynasty of what is now Saudi Arabia. The Wahabis are named after a jurist of the area of Najd, called Ábd al-Wahhab (1703-1791). During the period of Ottoman expansion, he founded a sect that:

“Was based on a rigid anti-mystical Puritanism. In the name of a pure primitive Islam of the first entry he denounced all subsequent accretions of belief and ritual as superstitious innovation,” alien to pure Islam. … The conversion to the Wahhabi doctrine of the Najdi emir Muhammed ibn Su-ud gave the sect a military and political focus.. spreading by conquest over most of central Arabia wresting the holy cities of Mecca and Medina from the Sharifs who ruled them in the Ottoman name… (till-Ed) 1918, when an invading Turco-Egyptian army sent by Muhammad Ali the pasha of Egypt broke the power of the Wahhabi Empire and confined them to its native Najd”

Lewis Bernard, “The Arabs in History”; New York 1966; p. 161.

The ‘Alawis [meaning followers of ‘Ali] are members of the Shi’i  (Or Shi’ia) Muslim sect; as indeed are the Druzes (originating from Egypt) and the Isma’ilis. The Shi’ia trace their roots to the 8th century, when ‘Ali the Prophet Mohammed’s cousin and son-in-law – was – as the claim goes –  robbed of his inheritance by the first three Caliphs. The Shi’ites also claim that ‘Ali was granted a divine essence, making them ‘infidels’ to the Sunni Muslim orthodoxy. The materialist reality underlying the Shiía sect was a factional grouping based on the claims of Ali to the Caliphate.

In present day Syria, the Alawi are concentrated in the mountainous areas. Previously, they tended to be dominated by the Sunni or the Christian-Maronites.

The various divisions of sects played a role in preventing a united ‘national’ identity. Colonising powers used the minorities in a divide and rule strategy. The Sunnis were closely linked to the Turkish rulers of the Ottoman Empire, and oppressed the ‘Alawis and the other minorities. The French reversed the preferences:

“In Turkish times the Sunni Muslim had been the privileged community, growing rich on ‘Alawi labour….(who) could be expected to be ground down by the Sunni or Christian merchant, money-lender or landowner….But….in the early 1920’s the French gave the ‘Alawi privileges….”

Seale P: “Asad – The Struggle for the Middle East”; Ibid; p.17.

“France tried to pit all of Syria’s minority communities against the Sunni Arabs, who constituted the core of its traditional political elites;”

Malik Mufti; “Sovereign Creations- Pan-Arabism & Political Order in Syria & Iraq”; Cornell; 1966; p. 45.

(ii) Early History of Syria – To the Ottoman Empire

Being at the intersection of the Mediterranean and India and the Far East – Syria was always subject to international influences and trade. Its peoples were initially Arabs from the South, who brought with them Semitic influence – but they then intermingled with invaders from central Asia and Anatolia (Hourani A.H.: “Syria & Lebanon- A Political Essay”; London 1968; pp.11-13).

Historic Syria was dominated first by the Semitic tribes such as the Phoenicians. Later waves of invaders included the Egyptians, Assyrians, the Hittites, Persians, under Alexander the Great – the Greeks and later by the First Century BC – the Roman Empire. The Roman Empire introduced Christianity. But Christianity gave way to Islam in Syria, during the course of the Persian-Roman wars in the 3rd Century AD.

Although the Byzantine Empire tried to hold onto Syrian territories, by 633 the Arabs from the Egyptian peninsula took it by war. A Moslem Government was established. It became a central part of the Moslem empire, under the Umayyad Caliphate of Mu’awiya in 661. Till the 8th century, the Caliphate territories extended from Spain to Morocco to Central Asia. As the Abbassi Dynasty took control of Syria, its fortunes waned under the pressure of repeated wars with the Byzantine Empire.

Ultimately this allowed the Mameluke Sultans of Egypt – led initially by Baibars to dominate Syria. By 1516, Syria was ruled as a single unit by Egypt, from the seat of Damascus. This was the first modern time that this had occurred since the rule of the Umayyad caliphs 1200 years earlier. However the Ottoman Turks easily displaced the waning Egyptian Mamelukes in 1516, and the Osmani Sultans became the Caliphs.

Upon the end of Egyptian rule, bilad al-Sham (Syria) reverted to the Ottoman Empire, and became sub-divided into provinces. These were not ‘national divisions’; or even ‘natural division’ but administrative divisions facilitating rule over the provinces. As the Ottoman Empire was challenged by Ibrahim Pasha (son of Muhammed Ali a vassal to the Ottoman Sultan) of Egypt, a modernisation began in Syria. A central government was formed with a measure of modern progress such as education. But Ibrahim Pasha then attempted to invade Constantinople in 1839, and the Great Powers intervened. They ‘propped up the Sick Man of Europe’ – the Sultanate of Constantinople.

The Ottoman Empire was an Oriental Despotic form of state; broadly speaking it was the equivalent of feudalism in the West. Its characteristic was the almost complete absence of private property in land. As Marx characterised it:

“Bernier rightly considered the basis of all phenomena in the East – he refers to Turkey, Persia, and Hindustan – to be the absence of private property in land. This is the real key to the Oriental heaven”

Letter Marx to Engels; 2 June 1853; In Collected Works; Volume 39; Moscow; 1983; p.334 (See Appendix 1 to this article).

“The absence of landed property is indeed the key to the whole of the East. Therein lies its political and religious history. But how to explain the fact that oriental never reached the stage of landed property not even the feudal kind? This is I think largely due to the climate, combined with the nature of the lands more especially the great stretches of desert extending from the Sahara right across Arabia, Persia, India and Tartary to the highest of the Asiatic uplands. Here artificial irrigation is the first prerequisite for agriculture, and this is the responsibility either of the communes, the provinces or the central government. In the East, the government has always consisted of 3 departments only; Finance (pillage at home); War (pillage at home and abroad); and travaux (i.e. works –Ed) publics, provisions for reproduction”;

Letter Engels to Marx; 6 June 1853; In Collected Works; Volume 39; Moscow; 1983; p.339.

(iii) The End of the Ottoman Empire and French Colonial Yoke

By the end of the 19th Century, the break-up of the Ottoman Empire was eagerly expected by the imperialists. After several secret organizations had struggled for years, in 1908, some young reformers led by a small bourgeoisie forced a parliamentary system. In 1913 the Committee of Union and Progress, led by the army officer Enver Pasha, took power in the seat of the Ottoman Empire at Constantinople, finally un-seating the Sultanate.

The Sultanate of the Ottoman Empire, a dictatorship based on Oriental Despotism was forced into a democratic reform. At the opening phases of the First World War, Enver Pasha led Turkey into an alliance with Germany. This was sealed in the secret Treaty of Berlin July 28. By its provisions, the Ottoman Empire would observe strict neutrality and Germany would defend Ottoman territory in case of external threats.

Within a few months, Turkey’s secret dealings with Germany had been revealed. Following incidents where German cruisers evaded British ships to obtain safe berths in Turkish waters, Britain declared war on Turkey. As the First Lord of the Admiralty, Winston Churchill initiated war actions against Turkey on November 1 1914 War was formally declared by Britain only on November 5th. Churchill noted that with the Ottoman Empire as an enemy, its territories were free to being divided up much easier.

As the war progressed, the Allied forces blundered into the defeat at Gallipoli. This invasion between 25 April 1915, to 17 November 1915, left half a million dead. British command had led an Allied force with a large Australian contingent, was defeated by the Turkish forces commanded by Mustapha Kemal – later to be known as Attaturk.

Naturally at the end of the First World War, the victorious super powers led then by the Allied powers, in particular Britain and France – took the opportunity to divide up the Ottoman territories. In 1914:

“At the end of a fevered expansionist movement that was rooted in the 1880’s, France had built the second largest colonial empire in the world, an empire of more than 10 million square kilometers, with nearly 50 million inhabitants.”

Thobie J, Meynier G, Coquery-Vidrovitch C, Ageron C-R: “Histoire de La France Coloniale 1914-1990”; 1990; p.7.

France had up to then, no significant colony in the Middle East. This did not deter its pretensions in the area, based on the rather tenuous, and distant history of the Crusades:

“During the Crusades, French knights won kingdoms and built castles in Syria….In 1914…there were still Frenchmen who regarded Syria as properly part of France. France maintained close contacts with one of the Christian communities along the Mount Lebanon coast of Syria, and French shipping, silk, and other interests eyed commercial possibilities….The moment that the Ottoman Empire entered the war, French officials in the Middle East therefore formulated plans to annex Turkey’s Syrian provinces. Frances’ Minster in Cairo and Consul General in Beirut immediately joined in urging their government to invade the Lebanese coast”

Fromkin, David: “A Peace to End All Peace. The Fall of the Ottoman Empire and the Creation of the Modern Middle East”; New York; 1989; p. 94.

Meanwhile, in Britain manoeuvring had also begun. The De Bunsen Committee was appointed by Prime Minister Asquith to advise on polices post-war in the Middle East; the proceedings were dominated by Sir Mark Sykes a Tory MP. It reported five autonomous provinces should be created in the decentralised Ottoman Empire: Syria, Palestine, Armenia, Anatolia and Jazirah-Iraq.

During the war, Lord Kitchener Minister of War in the British Cabinet, proposed a pact to the Sherif of Mecca – Hussein. Kitchener’s plan was to make the Sherif Caliph, thereby displacing both religious and temporal power away from Constantinople to Mecca – Arabia proper. This would appeal to the majority of the Ottoman Empire who were Arabs, yet ruled by the 40% of Turkish speakers – by the Ottoman Empire. In return Hussein was to assist with the overthrow of Turkish rule:

“Kitchener’s telegram … sent by Grey at the Foreign Office, told the British Agency (in Cairo-Ed) that Storr should reply to Abdullah Hussein that (son of Sherif Hussein of Mecca-Ed):

” If the Arab nation should assist England in this war that has been forced upon us by Turkey, England will guarantee that no internal intervention take place in Arabia, and will give the Arabs every assistance again foreign aggression”…. In other words if the Arabian leaders freed their peninsula from the Sultan and declared their independence, Britain would help to protect them against any invasion from abroad.”

Fromkin Ibid; p. 102-3.

This promisory note was to lead to serious future conflicts. Apart from anything else, British calculations that the Mecca Sharif Hussein dynasty (the Hashemites) would be given the allegiance of all Arabs was mistaken. It ignored the ambition of the Wahabi sect led by the Sunni Abdul-Aziz Ibn Saud, based in Central Arabia.

Nonetheless, the illusions of Britain’s backing took hold of Sharif Hussein somewhat. An illustration of this was in the demands he made, in what came to be known as the Damascus Protocol. This demanded an independent Arab kingdom under his rule. This was presented by Hussein to the British command at Cairo in summer 1915. The British High Commissioner in Egypt, Sir Henry McMahon – was pressurised by Kitchener to write accepting the demands of Hussein (See Fromkin Ibid; p. 178). This led to the McMahon-Hussein Correspondence. In these McMahon used duplicitous wording, to the effect that Hussein should understand a British commitment towards Palestine. The British imperialist had understood that they would have to:

“pay a price… to obtain France’s consent to the making of promises to Hussein”

Fromkin Ibid; p. 182.

Accordingly McMahon forced Hussein to relinquish claim to Syria, Lebanon, Basra and Baghdad, leaving only Arabia. This would mean negotiation with other contenders such as Ibn Suad (See Fromkin; Ibid; p.183).  Hussein explicitly rejected this “offer” – stating that:

“Any concession designed to give France or any other Power possession of a single square foot of territory in those parts is quite out of the question”

Fromkin, Ibid; p. 185.

In reality he had little other choice, as the Ottoman Empire Young Turks were about to depose him. The British Foreign Secretary Sir Edward Grey gave the signal:

“Not to worry about the offers being made by Cairo as “the whole thing was a castle in the air which would never materialise”

Cited Fromkin Ibid; p. 185.

Hussein then insisted that there could be no Arab uprising against the Ottomans without an Allied landing on the Syrian coast. This spurred an imperialist presence in the Middle East.

This frames the  talks between imperialist France and Britain. France, represented by the son of an African French colonist – Francois Georges Picot and Britain – represented by Tory M.P. Sir Mark Sykes. These two simply secretly divided Syria up, under the secret provisions of theSykes-Picot Agreement of February 1916. Partition kept the Allies united. Palestine was to be “placed under an international regime”- to be determined after “consultation” with all parties involved – including (sic) other interested allies such as Russia and Italy!

Such negotiations between “Allies” were un-trustworthy. In the meantime a secret French-Russian pact between the French Prime Minister Aristide Briand, and the Russian foreign ministry, it was “decided” that the post-war administration of Palestine was to be French controlled.

Hussein tried for as long as possible to temporise, but when the Ottoman Young Turks discovered his plots, they mobilised. To circumvent this, Hussein “declared” war, leading to the pathetic Arab Uprising in June 1916. It did not ignite any reaction, and the Arab tribes largely ignored the call. Simmering continued. However, in 1920, the Battle

Thus ensued the Balfour Declaration of 1917. The United Nations “awarded” the French the Mandate over Syrian and Lebanon. France ‘took’ the North , which became the republics of Syria and Lebanon. Meanwhile in the South, Britain seized Palestine and Transjordan. This,  occurred despite the fact that the population itself, had made clear its own desire for independence:

“The inhabitants of the whole region made it clear that they wanted natural Syria to be independent and undivided: In July 1919 an elected body calling itself the Syrian National Congress repudiated the Sykes-Picot Agreement and the Balfour Declaration and demanded sovereignty status for a united Syria-Palestine.”

Seale; Ibid; p. 15.

In the interim, an Arab administration led by Amir Faysal established itself in Damascus. The contradictions between the European waning imperialisms of France and Britain were set against the rising imperialism of the USA. Even the USA led King-Crane Commission visited the area and confirmed the popular view. But the USA was as yet unable to effectively challenge the hegemony of the USA in the area. Thus in 1920, the European powers were given Mandates over the new states carved out of the former Ottoman provinces. Although Faysal fought against this both politically and then in armed struggle, the troops of French General Geraud entered Damascus in 1920. At the Battle of Maisaloun, they decisively defeated Faisal.

The French dismissed Faysal and set up a classic colonial state. Their Mandate, made the French Government the ‘intermediate’ between its High Commissioner and the League of Nations. On the principle of divide and rule, they quickly proceeded to create new states, and to foster the remaining divisions between people of the former bilad al-Sham.

They created out of Syria a newly detached State of Greater Lebanon; by detaching Tyre, Sidon, Beirut and Tripoli, the Baqa’ Valley and the Sh’i region of North Palestine. These were attached to Mount Lebanon – the fief of Maronite compradors of France.

Then in 1921, France yielded to Turkey, large parts of Aleppo, and Alexandretta-Antioch.

A further administrative manoeuvre divided Syria into four parts: These were the mini-states of Damascus, Aleppo, and the “independent” Alawi mountains and the Druze mountains.

Finally the Northern part of Syria was colonized and further division fostered by encouraging settling by Christians and Kurds. Of course the purpose of all this sub-division of Syria was to ‘ensure’ French hegemony:

“The French fully understood that Syrian nationalist sentiment would be opposed to their rule. This in effect meant the that the Sunnis were their principal antagonists and they thus proceeded to capitalise on the .. Christians, their oldest friends, by creating a new state that stripped Tyre, Sidon, Tripoli, the Baaka valley & Beirut itself from Syria and added them to the Ottoman sanjak (administrative district) of Mount Lebanon the very backbone of Maronite Christianity. Syria was cut off from its finest ports and Damascus … was weakened at the expense of Beirut and the new Christian dominated regime”:

Fisk R; “Pity the Nation – The Abduction of Lebanon”; London 1990; p. 62.

Political parties were only allowed a legal existence in January 1925. At that time, the Peoples Party launched armed struggle. This party had been the first that the French had legalised  ( Ismael T & Ismael J: The Communist Movement in Syria & Lebanon, Gainsville; 1998 p. 12). Within 2 years it was crushed. But, the French remained aware of the depth of feeling, and allowed a national assembly to convene in 1928. But it was soon dissolved, in 1930, by the French. Large popular protests erupted by 1936. This compelled the French Government, under the leadership of the Popular Front Government to enter negotiations with the Syrian nationalists. The Franco-Syrian Treaty of September 1936, called for a Syrian [neo-colonial] ‘independence’ in return for French privilege in trading and military status. The National Bloc was elected to power, but the Second World War supervened. The French suspended the 1930 Constitution by the imposition of martial law (Dilip Hiro: “Inside The Middle East”, London; 1982; p. 42).

“was not a unitary party so much as a working alliance of individuals and groups. It including leading members of important land-owning families… like Hashim al-Atasi, the President… individuals…”

Hourani A.H. “Syria and Lebanon. A Political Essay”; 1968; Beirut; p.191.

In 1943, the British pushed Vichy France, to hold elections in Syria. The National bloc was again elected. Syria declared war on Germany in February 1945, thereby winning a seat at the Founding Conference of the United Nations. France was clearly a faltering imperialist nation. Britain, at that time was still struggling hard to keep the upper hand, against a new insurgent USA imperialism. However, it still had could browbeat the French out of Syria. Britain had foreseen that unless the Syrians were allowed a nominal ‘independence’, the whole Middle East was threatened from the perspective of imperialism.

It was only in April 1946, that the French left Syria as an occupying colonial military power. As the History of Colonial France puts it:

“The Syrian Affair had ushered in decolonisation at the worst possible time for France. It was under the very powerful menace of the British, and suffering from the injuries inflicted by the Arab League, these forced it to abandon its mandate without contradiction.”

Thobie J, Meynier G, Coquery-Vidrovitch C, Ageron C-R: “Histoire de La France Coloniale 1914-1990”; 1990; p.360 (Tr Kumar H).

The Syrian Parliament of the 1943 elections, was deposed by a military coup led by Husni al-Za’im  in March 1949. This was assisted by the debacle of the first Arab-Israali war of 1948 and the defeat of the Syrian army. It was only in 1954, that his successor (Colonel Adib al-Shisakli) was overthrown by a further military coup.

This was precipitated by the United Front meeting at Homs in July 1953, where the National Party, the People’s Party, the Arab-Socialist party, the Ba’th party and the Communist party signed a National Pact to overthrow the Shishakli dictatorship.

At this time, parliamentary democracy was restored. The ensuing poll in September 1954 was the first in the Middle East with full women’s suffrage, and was generally free.

Syria by the time of the French withdrawal in 1946 had been whittled down to 185,190 square kilometers from 300,000 square kilometers in Ottoman times. (See Seale; Ibid; pp14-16). Open colonialism was to be replaced by a neo-colonialism.

(iv) The Post-Independence Economy

The class character of Syria after the war, was that of a neo-colony dominated by French and British interests, with  major feudal remnants. The economy was largely based on peasant based, raw material production, with oppression from the landowners.

The French had developed a comprador base. Since industry was weak in the area, both from previous Oriental Despotism, and the depredations of  Ottoman oppression followed by European imperialism, the representatives of the national bourgeoisie were initially weak.

The French had created a large comprador class by fostering various sections of the ‘Alawis (eg. The Kinj Brothers; the Abbas family); and in Mount Lebanon from 1860 onwards the Maronite Christians; and other landowners throughout the former bilad al-Sham.

Previously, a collective type of farming , known as musha’ had enabled the peasantry to each gain a subsistence living. The plots were periodically re-distributed in order that each family would have turns on the better plots. But following the previous example by the Ottomans from the 1858 Ottoman Land Code, the French drew up a land register. This meant that local notables and tribal shayks were enabled to seize property by legal title.

Under this pillage, comprador owned latifundia were built up. Monied merchants and moneylenders in the cities also became Latifundists. In the process the peasantry was of course expropriated and impoverished to the status of being share-croppers. This meant that they obtained between 25-75% of the crop they worked, depending upon how much they provided in money for seed, and water.

Since as Seale puts it, Syria was a “predominantly agricultural country”, the solution of the misery of the peasant was a major goal for the country’s development. This required a national democratic revolution. The extent of the poor development of industry, and the misery of the people can be seen from the following statistics:

“Syria was a predominantly agricultural country, its backbone being two million peasants out of a then population of about 3.5 million, inhabiting some 5,500 villages built mostly of mud and mostly lacking piped water sewerage electricity tarred roads or any other amenity of modern life… The population was ravaged by disease… In 1951-3, 36% of registered deaths occurred among children under five. National income per head was a mere 440 Syrian lire (US$157), although socials disparities were such that most Syrians earned even less. Outside the two main cities of Damascus and Aleppo electricity was rare, serving fewer than three-quarters of a million people in the whole country. There were only some 13,000 motor vehicles a single port Latakia, and three small railways all Ottoman built and of different gauge.”

Seale; Ibid; p. 44.

By the Second World War and immediately after, a small industrialist class, and its corollary a working class had arisen in cotton and rayon cloth, soap, cement, glass, and matches; and some industrial penetration into the countryside latifundia had also occurred. (Seale Ibid; p. 46).

The French had created several divisions in the area, or had deliberately stoked up older, historic division – these were at the minimum the following:

Divisions of land into arbitrary areas with peasant expropriations; and

Divisions of territory between potentially hostile ‘religious’ divisions (Sunni versus Shi’i Muslim  sects – of the latter being Druzes, ‘Alawis, and Isma’ilis).

But, the class divisions overlay – but sometimes depended upon the above divisions.

(v) What Were The Class Forces of Syria?

These can be characterized with respect to their relations to the ownership of the means of production; and to their relations to the democratic revolution and a subsequent second socialist stage:

1. Those Forces Interested in the Social Revolution
i) The predominant class was the peasant class, the majority of whom were actually share- croppers;
Initially they were led by the Arab Socialist Party (ASP) of Akram al-Hawrani, formed in 1950.
ii) A small working class based mainly in Damascus and Aleppo;
These were initially led and represented by the Communist Party Syria and Lebanon (founded October 1924, admitted Comintern 1928), who ultimately, also gained the leadership of the peasantry. After Syrian territory was divided into Syria and Lebanon, the two parties formed separate organisations in 1930, leaving in Syria the Syrian Communist Party (SCP).

2. The Class Forces Implacably opposed to any phase of National or Social Revolution:
i) The feudal-type latifundia land owners; who were comprador bourgeoisie;
these were led and represented by the French imperialists;
and then later by the so-called pro-“Pan-Syrian” nationalists; Syrian Social Nationalist Party (SSNP – or Parti Populaire Syrien) established by Antun Sa’ada. The Pan-Syrians only wished that the territory of Syria and Lebanon not be divided, and allowed a diversion to offer against the Pan-Arabists. They had established a management hold over the tobacco growers of the mountains, and had a monopoly with the French ‘regie de tabacs’. They were known to be pro-West and anti-communist (See Seale Ibid; p. 49-50).

3. Forces interested in  “national democratic” revolution – but wished to abort the second stage, the socialist revolution.
The petit bourgeoisie, and the peasantry, and at a later stage the small but potentially important national industrialist capitalist class, was represented by the Ba’th Party at first and then by the Arab Socialist Ba’th Party (ASBP).

The industrialists were as always frightened of the arousal of the workers and peasantry. They were at best then ‘vacillating’ allies of the national democratic revolution.

(vi) The Ba’ath Party and the Ba’ath Arab Socialist Party

Welding Arab nationalism into a  movement that could make strides against imperialism in reality needs Marxism-Leninism. But nationalists who shied away from revolution, tried to find a different solution. They tried to ignite Arab pride. This involved a mystical Pan-Arabism.

The formation of the Ba’th Party (or Baath) in Syria took place in 1947, led by Michel ‘Aflaq, Salh al-Din Bitar and Wahib al-Ghanim. The concept originated in Syrian intellectuals who upon return to Syria from the Sorbonne in Paris, were dismayed to find themselves treated as ‘colonials’:

“The party was…founded…by two rival schoolmasters, the ‘Alawi from Antioch, Zaki al-Arsuzi, and the Damascene Christian, Michel ‘Aflaq…Zaki al-Arsuzi was a Syrian intellectual from a modest background who in the late 1920s, won a place at the Sorbonne from which he emerged four years later with a philosophy degree and a boundless enthusiasm for French poetry, painting and civilization … Arsuzi … gathered a circle of young followers to whom he explained that the ‘renaissance’ of the Arabs – that is what the word ‘ba’th’ means – was in their grasp.. (but-ed) he came to suffer from delusions” …. In Hama Akram al-Hawrani led a youth movement and …. a lawyer, jalal at-Sayyid, started a boys’ club with a strong nationalist flavour which was to be the first Ba’th party branch in eastern Syria. But of all these youth groups, the most significant for the future was that of Michel ‘Aflaq and Salah al-Din Bitar who, like Arsuzi graduates of the Sorbonne, on their return home to Damascus in 1934 became teachers ….By 1940 ‘Aflaq and Bitar had set up their own study circle … At the start they called their group the Movement of Arab Revival (barakat al-ibya’al-arabi)”

Seale P; Ibid; p. 27 -28

These intellectuals repudiated Marxism, and were explicitly anti-communist. Although the Ba’th movement built on prior sentiments of Syrian nationalism, these had been close to a religious interpretation dominated by the Sunni sect. This alienated other parts of the Muslim Arabs, who consequently did not join in with the national movement:

“In the past, the Arab nationalist movement had always been interwoven with a kind of Sunni Islamism. And the Sunni Arabs, who usually played first fiddle in this movement, assigned in  their Arabism such an important and central role to (Sunni) Islam that heterodox Muslims, let alone Christians, were allotted a secondary place: ‘timid subordinates’ tolerate by (Sunni Arab) ‘superiors.’ In fact, many Sunni Arab nationalists tended to regard members of the Arabic speaking religious minorities as ‘imperfect Arabs’ because they were heterodox Muslims or not Muslims at all. Equally, the religious minorities tended to suspect Arab nationalism as a disguise for unrestrained Sunni ascendancy, similar to the situation that pertained during the Ottoman Empire, the only difference being that Arab rather than Turkish Sunnis now held power.”

Van Dam Nicholas: “The Struggle for power in Syria. Politics & Society Under Asad & the Ba’th party”; London 1997; p. 17.

The Ba’th ideology was supposed to be secular and it based itself on all Arabs irrespective of sect of Islam, or even of Islam itself. Ba’th means “re-birth” and took the notion as central, to mean the renaissance of the Arab movement, also holding out a promise of “socialism” to “all Arabs“:

“Ba’th ideology had a quite different basis. The Ba’th wanted a united secular Arab society with a socialist system, i.e. a society in which all Arabs would be equal, irrespective of their religion. This did not imply that Islam was of secondary importance to Ba’thist Arabism. In the Ba’thist view Islam constituted an essential and inseparable part of Arab national culture. Other than the Sunni variants of Arabism, however, the Ba’th considered Islam to be not so much an Arab national religion as an important Arab national cultural heritage, to which all Arabs, whether Muslim or Christian, were equal heirs apparent. In the opinion of Michel ‘Aflaq, the Ba’th Party’s ideologist, Christian Arabs therefore need feel in no way hindered from being Arab nationalists:

“When their nationalism awakens in them completely and they regain their original nature, the Christian Arabs will realise that Islam is their national culture with which they should satiate themselves, in order that they may understand and love it and covet it as the most precious thing in their Arabism.’

Van Dam Nicholas: “The Struggle for power in Syria. Politics & Society Under Asad & the Ba’th party”; London 1997; p. 17.

However, they slipped frequently into defense of the religious aspects – of Islam, stressing the social and progressive aspects, as preached by its religious leaders. To get the full flavour of mystic philosophy of Ba’th philosophy, a portion of their words are in Appendix Two , which contains a short extract from a 1955 speech by a leader Elyas Farah.

An appeal to the entire Arab peoples should have instantly appealed to the nascent bourgeoisie. But its more immediate appeal was to the petit-bourgeois intellectuals, and only to a limited extent to the peasant masses. Intellectuals who were already breaking away from tribal and narrowing holds, saw its potential:

“It was thus only natural that the Ba’th ideology appealed strongly to Arabic-speaking religious minority members, who may have hoped that the Ba’th would help them to free themselves of their minority status and the narrow social frame of their sectarian, regional and tribal ties.’

Finally, the minority members must have been attracted by the idea that the traditional Sunni-urban domination of Syrian political life might be broken by the establishment of a secular socialist political system as envisaged by the Ba’th, in which there would be no political and socio-economic discrimination against non-Sunnis or, more particularly, against members of heterodox Islamic communities.

After the take-over of Hafiz al-Asad in 1970, membership of the struggle for party apparatus was opened to all Syrians, including non-Arabs such as (Arabised) Kurds, Circassians and Armenians.” The number of non-Arabs in an Arab nationalist party like the Ba’th was bound to remain small, however. “

Van Dam Nicholas: “The Struggle for power in Syria. Politics & Society Under Asad & the Ba’th party”; London 1997; p. 17-8.

The Pan-Arabic vision, was illustrated by the Constitution of the Arab Ba’th Socialist Party, which officially states:

“The Arab nation constitutes a cultural unity. Any differences existing among its sons are accidental and unimportant. They will disappear with the awakening of the Arab consciousness … The national bond will be the only bond existing in the Arab state. It ensures harmony among the citizens by melting them in the crucible of a single nation, and combats all other forms of factional solidarity such as religious, sectarian, tribal, racial and regional factionalism.”

Bashir al-Da’uq ed; Nidal al-Ba’th; Volume 1; Beirut 1970; pp172-6; Cited by:
Van Dam Nicholas: “The Struggle for power in Syria. Politics & Society Under Asad & the Ba’th party”; London 1997; ; p. 15.

Michel Aflaq and Zaki Arsouzi, in 1943, at first formed the Arab Ba’th Party, in secret out of two small groups. But the legal establishment of the party: had to wait till the French military left in 1946 (Dilip Hiro; ” Inside The Middle East”; London 1982; p. 130).

From its formal beginning in 1947, the Ba’th Party intended to cover all countries where Arabs were predominant. It was not restricted to Syria. Its’ programme called for land reform and nationalisation of major parts of the economy, and a constitutional democracy:

“At its first pan-Arab congress in Damascus in April 1947, delegates from Syria, Iraq, Lebanon, Transjordan, and Morocco adopted a constitution and a programme. The party’s basic principles were described as: the unity and freedom of the Arab nation within its homeland; and a belief in the ‘special mission of the Arab nation’, the mission being to end colonialism and promote humanitarianism. To accomplish it the party had to be ‘nationalist, populist, socialist and revolutionary’. While the party rejected the concept of class conflict, it favoured land reform; public ownership of natural resources, transport, and large-scale industry and financial institutions; trade unions of workers and peasants; the cooption of workers into management, and acceptance of ‘non-exploitative private ownership and inheritance’.” It stood for a representative and constitutional form of government, and for freedom of speech and association, within the bounds of Arab nationalism.”

Dilip Hiro; ” Inside The Middle East”; London 1982; p. 130.

The main social base for the Ba’th was not initially the larger sections of the bourgeoisie. They were not yet convinced that the Ba’th would serve their interests. Later, these were to follow the lead of  President Nasser of Egypt:

“In Syria the party drew its initial support either from the urban Sunni (Muslim) and Orthodox (Christian) petty bourgeoisie, or the rural notables, particularly those in the Alawi and Druze areas of Latakia.

‘The party’s social base remained the petit bourgeoisie of the cities, and in the countryside middle landlords with local social prestige,’ notes Tabitha Petran. ‘However, the Baath did not develop much in the cities. Most of the Sunni petit bourgeoisie, even in Damascus, was influenced by the Muslim Brotherhood and later also by President Nasser. But the Ba’th won a following among students and military cadets: future intellectuals and army officers.”

Dilip Hiro; ” Inside The Middle East”; London 1982; p. 130.

A related party was the Arab Socialist Party. This party had a mass peasant base, which was to become vital to the Ba’th:

“The other party to draw support from the military cadets was the Arab Socialist Party, founded in January 1950 by Akram Hourani, a lawyer from Hama. .. At his suggestion the Syrian government had instituted the egalitarian policy of disregarding the social background of the applicants to the only military academy at Horns. Since a military career was the only way a son of a poor or middle peasant could raise his social status, the Horns academy attracted many applicants from this section of society. Given the ASP’s commitment to ending feudalism and distributing government land to the landless, and its leadership of peasant agitations, it was not surprising that it enjoyed considerable following among young cadets and officers.”

Hiro; Ibid; p. 131.

Soon the ASP and the Ba’th Party came together, forming the Arab Socialist Ba’th party (ASBP) in 1953. Its’ leaders, who later forced into exile, were Michel ‘Aflaq, Salh al-Din Bitar, and Akram al-Hawrani.

As discussed they represented the “middle ground” elements consisted of representatives of the petit bourgeoisie who having become educated, were cognizant of the need for progressive modern change. But most of these elements (white-collar urban workers school-teachers, government employees, large sections of the army and the air force etc;) were not of communist mentality. The Ba’th Socialist Party now restated the Ba’th’s founding aims:

“Drawn together by their opposition to the dictatorial regime of Colonel Adib Shishkali, the leaders of the Baath and the ASP decided in September 1953 to form the Arab Baath Socialist Party: this was formally done six months later. The new party re-stressed the Baath’s central slogan: ‘Freedom, unity, socialism’.” 

Hiro, Ibid p.131.

What did “socialism” mean for the Arab Ba’th Socialist Party? It was a very vague and imprecise ideology:

“Socialism, which comes last in the Baath trinity, is less a set of socio-economic principles than a rather vague means of national moral improvement. . . . All they [Ba’thist leaders] said was that socialism was a means of abolishing poverty, ignorance, and disease, and achieving progress towards an advanced industrial society capable of dealing on equal terms with other nations.”

Hiro Ibid; p.131.

The ASP’s peasant base gave the new party a mass following:

“The infusion of the ASP’s predominantly peasant following into the new party gave it the militant mass base that the old urban-based party had lacked. Winning sixteen parliamentary seats in Hama, the ASP’s stronghold, in the general election of September, strengthened the hands of the leftists in the party, and softened its anti-Communist stance, associated with the founders of the pre-merger Arab Ba’th Party.” 

Hiro Ibid; p.131.

(vii) The Egyptian Modification of Ba’th Ideology – Nasserism

Nasserism was  a specific form of Pan-Arabism, led by Gamel Abdul Nasser. Starting in the context of a nationalist movement in Egypt alone, Nasser struck a renewed hope for liberation from imperialism throughout large sections of the Middle East, using instead of Ba’th – the notion of Wahda, to mean ultimately the same. Wahda (Arabic for union) was to be a renewal of Arabic “culture,” under a twentieth century guise of nationalism.

As a strategy of the national bourgeoisie in the Middle East, both these ideologies aimed to contain the mass movement, emphasising the notions of an Arab peoples, denying any class content.

Revisionism in the parties of the entire Middle East had deprived the working class of capable leadership. Nasserism was only able to consolidate itself because the Egyptian Workers Party, the Communist Party, was itself under the influence of the now Soviet-revisionist leaders.

Wahda called for unity of several different struggling national bourgeoisies against imperialism. It hoped to be able to avoid the social revolution, by using nationalistic demagogic slogans. Effectively a class coalition was to be created, of all the national bourgeoisies, and the working classes of the different countries, led by the national bourgeoisie.

That way it was to be hoped, that the singly weak national bourgeoisie together would be strong enough to fight imperialism, and yet still be able to contain the social revolution.

Ultimately Pan-Arabism failed, as there was a single dominant national bourgeoisie, which itself tried to create “comprador” relations with the other weaker national bourgeoisie. This dominant national bourgeoisie was Egyptian and it was led by Nasser. It was successful for a time, as evidenced by the short lived creation of the UNITED ARAB REPUBLIC– consisting of Egypt and Syria. However the dominant Egyptian bourgeoisie, could not suppress the Syrian national bourgeoisie of the coalition. The experiment thus failed.

(viii) The Syrian Communist Party

The party was founded by Yusuf Ibrahim Yazbak, who used the paper al-Sahafi al-T’eh (The Wandering Journalist) to form a base; and Fouad al-Shamli, who after expulsion from Egypt, formed a base for the Lebanese Communist party. The two groups united to form the first Arab communist party:

“After two meetings were held in October 1924 at al-Hadath (a suburb of Beirut), a communist party in Syria and Lebanon was formed on 24 October 1924 by five Arabs (four workers and one intellectual): Yazbak, al-Shamali, Farid Toma, Ilyas Qashami, and Butros Hishimah. They selected Yazbak as secretary general and called the party the Lebanese People’s Party (LPP) as a public front for the communist party. The Supreme Committee of Syndi-cates constituted the main membership of the communist party and its front organization, the Lebanese People’s Party. This was the first organized and constituted communist party in the Arab world.”

Tareq Ismael and Jacqueline Ismael: “The Communist Movement in Syria And Lebanon”; Gainsville Florida, 1998; p. 8.

They contacted the Comintern in 1924, who sent them Joseph Berger of the Palestine Communist Party (PCP). This was only established in 1923, but it was a member of the Communist International (Degras J: Volume 2; p. 95). Berger was assigned the responsibility of “setting up the Lebanese CP”.  But problems rapidly surfaced as he insisted on a PCP hegemony:

“Almost since the very beginning there were signs of major disagreement between the representative of the Palestinian Communist Party, Joseph Berger, and the Lebanese communists in connection with the rejection by those present of the Palestinian guardianship of the Lebanese party. It was obvious that the Palestinian Communist Party wanted the Lebanese party to be a branch, whereas the Lebanese insisted on maintaining their independence. This occurred in spite of the coordination that was going on between members of the party and their counterparts in Palestine during the party’s first decade. The Communist Party of Palestine, which was then almost exclusively Jewish, was at that time the most ideologically mature, organizationally coherent, and genuine communist outpost in the Middle East. Its leaders believed the party to be “the only communist front in the Arab Orient” and considered it their duty “to pay attention to every question … in relation to the revolution … to look into matters relating to Syria, Egypt, and Islamic Congresses in Cairo, Mecca, and elsewhere.”” However, their aspirations were soon curtailed by the Secretariat for Oriental Affairs of the Executive Committee of the Communist International, which in December 1926 “censured” the Palestinian communists for their “ambitious demand to monopolize work in contiguous countries” and considered it to be a malady, harmful for the further expansion of communist influence in the region.”

Ismael and Ismael; Ibid; p. 8.

This attitude of the Palestine CP persisted, as seen in the 1929 Comintern discussion on the revolution in Arabistan. This forms Appendix 3 (See: Comintern on Arabistan).

The party put forward a short term programme including labour demands, and

“promotion of Lebanese industry agriculture and trade” and nationalisation; and control of religious endowments by public agencies”

(Ismaels Ibid; p. 10-11).

In 1925, an Armenian organisation (Spartacus League) initiated contacts, and they fused on May Day to form the Communist Party of Syria and Lebanon (CPSL). The first Central Committee also included a representative of the Palestine CP – Jacob Tepper (Heikal M; “The Sphinx and the Commissar”; New York; 1978; p. 41).

In 1926 however, the Oriental Secretariat Executive Committee of the Communist International, placed the party under the supervision of the Palestine CP, countermanding the prior Lebanese decision (Ismael and Ismael; Ibid; p.14). At the 6th Congress of the Communist International in September 1928, the CPSL took part.

During the French mandate, the Syrian CP (SCP) legally functioned, though suffered harassment such as the banning of its paper – al-Insaniya (Mankind – or Humanity).

At the time of partition of Greater Syria, the CPSL strongly objected. In 1930, it emerged from secrecy to become public (Ismaels Ibid; p.17). Its first full programme was published in 1931. 

The programme called for the national liberation of Syria and Lebanon and a democratic revolution to include land reform and abolition of feudalism.

Khalid Bakdash joined the party in 1930, recruited by al-Shamali. Promoted to the Central Committee in mid-1931, he was sponsored by Artin Madoyan. Within six months he had ensured al_Shamali’s expulsion – on:

“unsubstantiated and specious allegations that he had connections with the Security”

Ismaels Ibid; p.20.

Six months later, Bakdash became the party Secretary-general in early 1932, and went on to translate the Communist Manifesto in 1933 into Arabic. He was given further training in Moscow, and there, was made the permanent representative of Arab communist parties in 1934. Although the Comintern rejected the formation of a federation of Arab communist parties, on the grounds of security, the CPCL was accorded in effect the guardianship of the region.

The CPSL supported the French Popular Front government and hoped this would led to the independence of Syria.  During this time, the first legal organ of the Syrian CP was allowed – Sawt-al-Sha’b (People’s voice). However the SCP remained small, in the range of 200 members, rising to 2000 by 1939. In the mid-1930’s an internal purge was undertaken of those calling for collaboration with Arab Nationalists (Ramet, Pedro: “The Soviet Syrian Relationship Since 1955 – A Troubled Alliance”; Boulder; 1990; p.65.).

On the declaration of war on the USSR, the CPSL came to the aid of the Allied efforts against fascism. But during the war, significant steps towards downplaying the revolution were taken. In the elections of August 1943, the CPSL declared:

“We assure the national capitalist , the national factory owner, that we do no look with envy or malice on his national enterprise. On the contrary, we desire his progress and vigorous growth. All that we ask is the improvement of the conditions of the national worker. We assure the owner of land that we do not and shall not demand the confiscation of his property.. All that we ask is kindness towards the peasant and the alleviation of his misery”

Ismaels Ibid; p. 32.

While it is correct to fight for a national democratic revolution – such promises violate the meaning of a principled united front. Similarly, Bakdash was prepared to accept the leadership of the National Bloc. Bakdash went so far as to state that the CPSL was ‘a party of national liberation’:

“above all, and before ever consideration, a party of national liberation, a party of freedom and independence.”

Ismaels Ibid; p. 33.

And he traced the attraction to the USSR to a nationalist perspective:

“We approach this [issue of relation with the USSR] as patriots and as Arabs… not because the Soviet Union has a particular social system”

Ismaels Ibid; p. 33.

It can be concluded that already as early as 1945, Bakdash was a revisionist.

In 1943, Bakdash reversed the whole prior policy of the CPSL and assisted the goals of the French colonists and future neo-colonists by splitting the party into separate organisations for Syria and for Lebanon. This decision took place at the national Congress of 1943 held in Beirut. Its grounds were contradictory – arguing that firstly the “national movement in Lebanon was less developed than in Syria,” and that “democracy is more deeply rooted in Lebanon than in Syrian. where the feudal landlords still continue to rule” (Ismaels Ibid; p.35).

The relations with the French CP were one of close liaison – if not instruction. Since, in the post Independence year of 1947 – the new Syrian government again banned the CP – the two sections of Lebanon and Syria amalgamated again, until 1958.

Since its inception the Syrian CP had been anti-Zionist. However with the revisionist inspired support of the diplomatic corps of the USSR, the USSR vote at the United Nations for the creation of Israel, led the Syrian CP to reverse itself. (The revisionist manoeuvres underlying this are described in Alliance 30).

As a result of this the party rapidly lost public support (Ismaels Ibid; p.39). Bakdash refused to tolerate criticism of this within the party, which was purged. At the Central Committee meeting of 1951, he reasserted control. At this juncture, Bakdash re-discovered the injunction of Stalin to maintain a “complete freedom to carry out its political and organisational activity” within a United Front” (Ismaels Ibid; p.43). He also correctly reasserted that the strategic aim at that time, was the democratic national liberation. As a result of these steps, party support ws re-built.

In the 1954 general election, in Damascus Khalid Bakdash became the first Communist deputy to be elected, his margin was 11,000 votes. This indicated a popular respect for the Communist Party. (Mohamed Heikal “The Sphinx and the Commissar”; New York; 1978; p. 48).

This suggests that the Syrian CP was following correct strategy and tactics at this stage. Indeed Bakdash declared in 1955, in parliament, an unequivocally Marxist-Leninist viewpoint:

“We, the communists, always announced, and repeat today, that the center of our policy is to find meeting points, not disagreements, with all true nationalists…. Our program in this national democratic lib-eration stage that our country is now experiencing is crystal clear: to strengthen the foundations of independence and sovereignty … ; to participate in strengthening world peace; and to challenge imperialist conspiracies;… to spread democracy and strengthen it; to liberate our economy and work to improve it; to reform our agriculture; to raise the standard of living of workers, peasants and all toilers. After the achievement of national democratic liberation, we open the door to a higher stage of socialism … scientific socialism admits that the road of each nation toward socialism must be consistent with the character-istics of each nation and with its historic evolution, economic conditions and the other national specificities of the society … this is our program, and these are our grand aims. Show me where these conflict with the interests of Syria.”

(Ismaels Ibid; p.47).

At the same elections, the Arab Ba’th Party also won several seats. They were cooperating with the Syrian CP in the control of the streets (Hiro Ibid; p. 131).

The correct policy, was indeed to move from the first stage towards the second stage of the National democratic liberation struggle – for socialism. Yet one year after, after the USSR 1956 20th Party Congress, Bakdash again steered the party towards a more total emphasis on purely national goals rather than a conscious movement to the second stage.

(ix) The Syrian CP (SCP), the Ba’th and the United Arab Republic

By 1957, the Syrian party was one of the strongest in the Middle East. At the same time, the  alliance with the Ba’ath party, was stronger than it had ever been. The coalition between the SCP and the Ba’ath, proceeded to expel American diplomats, sign arms agreements with Moscow, and appoint a member of the Syrian CP (General Afif el-Bizri) as Chief of staff – all in August 1957 (Mohammed Heikal; “The Sphinx and the Commissar – The Rise and Fall of Soviet Influence in the Middle East”; New York; 1978; p.76-78).

This precipitated anti-Syrian moves by the USA imperialists – who arranged that an Iraqi and Turkish troop amassment took place on the borders with Syria. In September 1957, Kermit Roosevelt  of the CIA was sent to Egypt to warn Nasser not to proceed with an arms agreement with the USSR. Nasser pre-empted the USA by a public announcement of the impending arms. This transformed the Middle East from a pure “Western” preserve into a free-for-all.

When the Suez incident led to the subsequent humiliation of the British and French, the USA was using the episode as a further breach through which their imperialism would dominate. (This is discussed in more detail at: Three Tactics of the Nationalists in the Middle East).

This led to further USA attempts to destabilise Syria. A coup they sponsored had already failed in August (Hiro Ibid p.132).  Under pressure a polarisation took place, and it appeared that the Syrian CP was likely to gain further control of the leading positions in the coalition government with the Ba’thists. The Ba’thist leaders called for Nasser’s aid in fighting off the communists.

A situation analogous to the Shanghai massacre of the peasants and workers during the 1928 Chinese Revolution – was in the making. (See Notes on “Stalin & the 1928 Chinese Revolution” at Stalin & China). Stalin had repeatedly urged the CCP, through 1926 and early 1927 to break the bloc with the right KMT and move to a militant revolutionary struggle. The CCP did not heed this.

“The victory of the revolution cannot be achieved unless this bloc is smashed, but in order to smash this bloc, fire must be concentrated on the compromising national bourgeoisie, its treachery exposed, the toiling masses freed from its influence, and the conditions necessary of the hegemony of the proletariat systematically prepared. … the independence of the Communist Party must be, the chief slogan of the advanced communist elements, of the hegemony of the proletariat can be prepared and brought about by the Communist party. But the communist party can and must enter into an open bloc with the revolutionary part of the bourgeoisie in order, after isolating the compromising national bourgeoisie, to lead the vast masses of the urban and rural petty bourgeoisie in the struggle against imperialism.”

J.V.Stalin “Stalin’s Letters to Molotov”; Edited Lars T.Lih; Oleg V. Naumov; and Oleg V. Khlevniuk; Yale 1995; p.318-9.” at: Stalin & China

The situation of the Syrian Ba’th and the Syrian CP was very much the same. The Ba’th were preparing to renege. The Syrian CP was refusing to take the struggle forward, using the guise of preserving the united front. The Ba’th flew emissaries to Egypt offering Nasser an immediate military and political union of Syrian and Egypt. It was well understood that Nasser had brutally suppressed Egyptian communists. The Syrian army was strongly in support of this offer of the Ba’th leadership.

As the Syrian CP refused to go beyond their “national front,” they were dragged further backwards. Rather than oppose Nasser – the “hero” of Suez – they abandoned their prior insistence on a loose federal formula with Egypt. They now outdid the Ba’th, and insisted on a “total union” with Egypt (Ismaels; Ibid; p. 50). Belatedly they again changed tack, but it was now too late.

Nasser had seized the opportunity to accept the disastrous (For Syrian workers and peasants, and national bourgeoisie) formation of the United Arab Republic (UAR) in February 1958. This was the formal amalgamation of Syria and Egypt, and represented an expansionist phase of Egyptian national capital under Nasser. After the UAR was formed, the Arab Socialist Ba’th party was completely dissolved by its leaders on Nasser’s insistence. (Seale Ibid; p. 60). The Syrian CP refused to dissolve. Nasser was never a whole-hearted supporter of the USSR, as evidenced by his treatment of Egyptian communists.

The Egyptian suppression of both Ba’thists and communists proceeded apace. Syria’s rule was transferred to Nassers’ aide, Marshall ‘Amer (Seale Ibid; p. 59).

But when the Iraqi monarchist regime was toppled by the USSR supported military coup of General Abdul Karim Qasssem, the UAR relations became tense with Iraq. Iraq was now a client state of the USSR. Matters became worse for Syrian communists, whose Syrian CP supported Qassem. Qassem refused Nasser’s offer to join in the UAR.

But by 1961, the suppression of native Syrian capital had been so blatant, that the Syrian nationalists allied to the army,  launched a coup that separated the states of Egypt and Syria once mere. Strongly supported by Jordan and Saudi Arabia, and  Syrian businessmen. Another wing  of discontents were led by Hafiz al-Asad in a “Military Committee”. Because the Ba’th leading politicians had first asked for the Union with Egypt, and then reneged on it – they were discredited. The Military Committee members were jailed. This situation allowed the former comprador notables to take control of the state, led by Dr Ma’ruf al-Dawalibi, then Dr Bashir al-‘Azmah, and finally, Khalid al-‘Azm (Seale Ibid p. 72).

The Military Committee now united with the Ba’thists under Michel ‘Aflaq. In the coup of March 1963, the Military Committee took power in a complex coalition with both the Ba’thists and elements of ex-Nasserites. Asad was very much in the background at this stage. When the Nasserites were prompted by Egypt, they tried to seize power. In a pitched battle on 18 July 1963, the Ba’thist loyalists of the army won. In the ensuing years, Asad took control of the Ba’th Party. By 1966 the leading lights of the Ba’th were dealt with – Amin al-Fafiz was arrested; and Michel Aflaq & Salah al-Bitar were expelled (Seale Ibid p.102).

Bakdash had been previously expelled from Syria. When he was now allowed back to Syria in 1966, it was only under severe conditions:

“Khalid Bakdash the veteran leader of the Syrian Communist Party was allowed home after eight years of exile, while for the first time in Syrian History a Communist – Samih ‘Atiyya entered the government as Minister of Communications… Bakdash came home on stringent terms forbidden to hold meetings or make speeches.. “

Seale; Ibid; p. 108-109.

In fact, Bakdash had only been allowed back as a quid pro quo – the Khruschevites had demanded his return in lieu of payment for the construction of the Euphrates dam – only able to be constructed with the Khruschevite “aid.” The other two conditions included the Cabinet post named above to Atiyya – and the permission to publish a CP paper in Damascus. (Ramet Pedro: Ibid; p. 38).

The Syrian state was now fast becoming a client state of neo-USSR imperialism.

There were two primary vehicles for the USSR-  the Syrian CP – but now increasingly important – and over-taking the SCP was the Ba’th.

(x) The Syrian CP and the Khruschevite Revisionists

Over the very same period, counter-revolutionary events were taking place inside the USSR. Khrushchev was eliminating the Marxist-Leninists from any state positions. Shepilov, Molotov, Kaganovich, were all removed from any control in the party of the USSR by July 1957.

The positions of the Syrian Communist Party (SCP), were unlikely to recieve revolutionary clarification from the Khruschevites. In particular, a correct approach to the question of United Front in alliance with bourgeois democracy was jeopardised. We have detailed the switches and turns engineered by the revisionists following Stalin’s death, on this question (See Alliance 25: Khruschev Revisionism On The Colonial Question). Bakdash was to launch open polemics with the Khruschevite forces.

As Egypt was an important new semi-colony of the revisionist USSR, the Middle East merited special attention. R.A.Ulianovsky who specialised in national liberation struggles, was an aide to the revisionist Boris Ponomarev, himself an aide to Mikhail Suslov chief party ideologist. Ulianovsky was assigned a special role in the Middle East. Nasser and Ulianovsky came to an understanding over what would supposedly constitute the Arab Socialist Union.

The debate first opened in its new form at the 23rd Congress of the CPSU, in Moscow between 29 March and April 8 1966. Already Khrushchev had denounced Stalin at the 20th Party Congress (February 1956). The issue erupted as to how Communists interacted with bourgeois nationalists in the Middle East.

Bakdash took yet another turn, and now took a correct Marxist-Leninist line, against the Russian revisionists led by Ulianovsky.  We believe that it is likely that Bakdash was now becoming concerned that the USSR revisionists were favouring the Ba’th Party as their “vehicle of choice”. He therefore tacked back towards a more correct Marxist-Leninist viewpoint on the question.

Bakdash opened the subsequent printed debate in the Cominform monthly “Problems of Peace and Socialism”, called the “National Liberation Movement and the Communists” (December 1965). Here:

1) Bakdash asserted the independence in united fronts of the Communist parties: In his article he denied that:

“Even though the Soviet Union and other socialist countries pursued a policy of alliance with some of the newly free countries in Asia and Africa, this does not mean that the communist parties and the democratic forces generally must under all circumstances support their governments and renounce the fight for democratic freedoms.”

(Heikal Ibid; pp 157-161).

2) Bakdash asserted that the communists should hold the hegemony in the united front on behalf of the working class:

In fact Bakdash insisted that:

“No other social group, no class and no individual leader could take over the historic mission of the working class. Though he admitted that situations might arise in which another social group of individual leader was ‘carried to the fore on the tide of struggle against fascism, imperialism, feudalism and in some cases, also against the big bourgeoisie.'”

3) Bakdash asserted that bourgeois nationalists should be critically supported:

Bakdash stated that:

“They should be supported, ‘But we must be on our guard against attempts to justify such alliances by spurious theories repudiating the role of the working class.’ Bakdash insisted the proletariat must be the leaders of socialist transformation and the ‘future depends on the struggle between the classes and the outcome of this struggle.'”

4) Bakdash rejected any “populist” variants on Scientific socialism, such asArabic socialism”:

“He cast doubts on the argument that those who have come to Marxism partially, can be induced to accept it completely at some future stage- ‘there are those who say that the supporters of the so-called ‘Arab’; ‘African’; or ‘Islamic’ socialism will ultimately discover that the only real socialism is scientific socialism… Experience shows that this is not the case.”

5) Bakdash asserted that socialism required a centralized mass Communist party; that took power; and was not the same as the enactment of simple reforms:

He argued that reforms undertaken in state were NOT the same as establishing socialism, and that the latter is dependent upon the working class being the leaders of the revolution and of the government:

“He rejected the idea that the superstructure in a country always reflected the base: ‘On the contrary internal and domestic factors can cause sudden changes in the superstructure capable of influencing the base’; Referring to land reforms in countries like Algeria and The U.A.R., and Syria, he said that the machinery of state alone, with army and police, was not sufficient to deal with the problems involved:

‘What is needed is an influential authoritative revolutionary mass party enjoying the confidence of the people’… ‘At the same time there are no grounds for saying that the given country has taken the socialist way. To take this view would be tantamount to saying that the leading role in establishing socialism no longer belongs to the working class but has passed over to the nationalist groupings and the small bourgeoisie.'”

6) Finally he rejected the Egyptian variant of Liquidationism.

He openly criticized the Egyptian communist party for dissolving itself, in April 1965. This had been on the advice of the Khruschevites.

“Its members were advised to join the Arab Socialist Union – as individuals.”

(see Heikal Ibid; p. 140-1)

In return the USSR Revisionists, in their turn now chastised Bakdash.

As Heikal says, the official answer to Bakdash came in an article by R.A.Ulianovsky entitled: “Some problems of the Non-Capitalist Development of liberated Countries” – which appeared in the Soviet monthly magazine “Kommunist” for January 1966. Here Ulianovsky repudiated on behalf of Khruschevite revisionism – all these points. (Heikal Ibid; pp.158-161). There, Ulianovsky wrote:

“Life demands the creation of a left-wing bloc in wihhc the more conscious and better equipped Marxist-Leninist elements would play the role of friend and helper of the national democrats….If the Marxist-Leninists undertake this mission in a left-wing bloc they will help the progressives to avoid making mistakes and will thus exert a beneficial influence at critical moments of development”;

Cited heikal; Ibid; pp. 158-159.

Unfortunately, even now, to the best of our knowledge, Bakdash did not yet openly and fully repudiate Khruschevite revisionism.

Later on during the post 1967 Egyptian/Arab war with Israel, after the collusion of the Russians revisionists, with the USA and the state of Israel, in the  estruction of the Arab forces, (See Heikal, Ibid; pp 178-183) various attempts were made to enforce a so called “negotiated settlement.”

During this period, Bakdash was asked to comment upon the two rival plans being floated for this “negotiated settlement”. One emanated from Gromyko and the Russian revisionists; one came from the USA imperialists. His comment was revealing:

“After reading the Russian version…He was shown the American proposals. He could not help noticing the similarities, and admitted that there was no Arab Communist who could defend the Gromyko Plan – and no Arab nationalists who could defend it either. Bakdash’s explanation of what had happened was… That the Russians wanted to demonstrate to the Americans that it was the Arabs who were being negative… Bakdash confessed that he was disappointed at the other communist parties over Palestine. ‘We have to admit it,’ he said, ‘That there is a lot of Jewish influence in European Communist parties, and that if it had not been for Soviet influence the resolution on the Middle East at the Moscow Conference would have been weaker. Over Zionism the Rumanians showed themselves more royalist than the king- the Israeli communists were prepared to recognize the rights of the Palestinian people, but the Rumanians refused.'”

Heikal Ibid; p. 195-196.

By 1971 when the Russians formally left Egypt, Khaled Bakdash was again in Moscow, now able to argue that the policy of an un-principled support – to the point of jettisoning the independence of the Communist party – had been proven again to be wrong. But the revisionists had by now created huge damage already in the Middle East (Heikal; Ibid; p. 253).

The later career of Bakdash was however a renewed slide into revisionism.

In Conclusion

We believe that Bakdash tried to fight the Soviet revisionist distortions of the revolutionary line in colonial and semi-colonial countries, but ultimately, due to the disintegration of the world communist movement led by revisionism, Bakdash was unable to overcome the world propagation of the new revisionist line, pushed by Moscow. As Heikal puts it:

“There was a considerable contrast between the views of Khaled Bakdash and Ulianovsky – Khaled Bakdash wanted each local party to be an individual entity….whereas Ulianovsky was trying to keep them inside the national organizations.”

(Heikal; Ibid; p.160).

Overall Conclusion:

There can be no solution to the problems of Syria’s people until the formation of a new Marxist-Leninist party there.

The “solutions” of Pan-Arabism have been shown to be false.

Enver Hoxha on Pan-Arabic or Pan-Islamic “Socialism”

256

This article was published by Alliance (Marxist-Leninist) as part of the Alliance issue #51, “Pan-Arabic or Pan-Islamic ‘Socialism.’”

January 1980

THE EVENTS WHICH ARE TAKING PLACE IN THE MOSLEM COUNTRIES MUST BE SEEN IN THE LIGHT OF DIALECTICAL AND HISTORICAL MATERIALISM

The international situation is very tense at present. In many regions of the world and mainly in the large zone of the oil-producing countries, especially those of Asia, the struggle between the two imperialist superpowers, the United States of America and the Soviet Union, not excluding imperialist China and the other capitalist powers, over the division and re-division of markets and spheres of influence, as they try to elbow one another out, has reached new, major proportions just as our Party correctly predicted long ago. Their pressures and plots are accompanied with diplomatic efforts and a propaganda clamour about “agreements and compromises” allegedly to preserve the peace and the balance of power. In fact, as recent events have shown, we see that agreements and compromises are still the basic principle of their policy towards each other regardless of their very acute rivalry. One day,however, the rivalry between them may reach such a point that they can no longer overcome it and settle matters except through military confrontation. The consequences of such a confrontation will descend upon the peoples, just as has occurred in previous imperialist wars.

The most recent result of this rivalry is the military aggression of the Soviet social-imperialists against Afghanistan, the occupation of that country through armed force by one of the imperialist superpowers. The fact is that what is now being done openly by the Soviets through their armed forces against the sovereignty of the Afghan people had long been prepared by the Soviet social-imperialist chauvinist politicians and military leaders and their Afghan agents. In order to arrive at the present situation, both the former and the latter exploited the overthrow, first of King Mohammed Zahir Shah in 1973 and, later, of Prince Daoud in 1978. They also exploited for their evil aims the desire of the Afghan people for social liberation from the oppression they suffered under the absolute monarchy and its foreign friends, first of all, the Soviets, who financed the monarchy and kept it in power. So, irrespective of the “alliance” which they had with the king of Afghanistan, the Soviet social-imperialists worked and acted for his overthrow. In order to disguise their imperialist aims, at first they brought their men, allegedly with more progressive sentiments, to power. Later, these, too, were changed one after the other, through actions in which blood was shed, by means of putsches and tanks, and Noor Mohammed Taraki and Hafizullah Amin were sent to the slaughter.

Nevertheless, no foreign occupier, however powerful and heavily armed, can keep the people, against whom aggression has been committed, subdued for ever. In every country which is invaded the people, apart from anti-national and anti-popular cliques of agents, receive the foreign aggressors with hatred and resistance, sporadic at first and later with more organized revolts which gradually turn into popular uprisings and liberation wars. We are seeing the proof of this in Afghanistan, where the people have risen and are fighting fiercely in the cities, villages and mountains against the Soviet army of occupation. This war of the Afghan people enjoys the support and sympathy of freedom-loving peoples and revolutionary forces throughout the world. Our people, too, support it with all their might. The war of the Afghan people against the Soviet social-imperialists is a just war, and therefore it will triumph.

The current war of the Afghan people against the Soviet military aggression and the anti-feudal, anti-imperialist, anti-American uprising of the Iranian people must make us reflect somewhat more profoundly, from the political, theoretical and ideological aspects, about another major problem which, in the existing situation of complicated developments in the world, is becoming ever more prominent: the popular uprisings of “Islamic inspiration,” as the bourgeoisie and the revisionists like to describe these movements, simply because the Moslem peoples of the Arab and other countries have placed themselves in the vanguard of the liberation movement. This is a fact, an objective reality. There are insurrectionary movements in those countries. If we were to examine and judge these movements and uprisings of Moslem peoples in an over-simplified and very superficial way as movements simply of an Islamic character, without probing deeply into the true reasons which impel the broad masses of the peoples to advance, we could fall in the positions of the revisionists and imperialists, whose assessments of these movements are denigrating and conceal ambitions to enslave the peoples.

We Marxist-Leninists always understand clearly that religion is opium for the people. In no instance do we alter our view on this and we must not fall into the errors of “religious socialism,” etc. The Moslem religion is no different in this regard. Nevertheless, we see that at present the broad masses of the Moslem peoples in the Arab and other countries have risen or are rising in struggle against imperialism and neo-colonialism for their national and social liberation. These peoples, who were deliberately left in ignorance in the past and remain backward in their world outlook to this day, are now becoming aware of the great oppression and savage exploitation which were imposed on them by the old colonizers and which the new colonizers and the internal feudal-bourgeois capitalist cliques continue to impose on them. They are coming to understand the political-economic reasons for their oppression and, irrespective that they are Moslems and have been left in backwardness, they are displaying great vitality and making an important contribution to the anti-imperialist bourgeois-democratic revolution which opens the way to the proletarian revolution. Those who have adopted and exploited the Moslem religion to exert social oppression over these peoples and to exploit them in the most ferocious ways are the anti-popular oppressive regimes and the reactionary clergy. They have protected and continue to protect their blood-thirsty power through the weapons and support which they have received from abroad, that is, from the imperialist powers, the neo-colonialist robbers, as well as through inciting and developing religious fanaticism. Thus, the development of events is more and more confirming the Marxist-Leninist thesis that the internal enemies collaborate closely with the external enemies to suppress their own peoples and that they use religion as a weapon to oppress the peoples and keep them in darkness.

The events taking place before our eyes show that the Moslem Arab peoples are fighters. Their anti-imperialist, anti-colonialist and anti-feudal struggles and uprisings are accompanied with and result in armed clashes. These struggles and uprisings have their source in the savage oppression which is imposed on these peoples and in their freedom-loving and progressive sentiments. If you are not progressive and freedom-loving you cannot rise in struggle for freedom and national independence against the twofold internal and external oppression.

Another social cause and powerful impulse to anti-imperialist, anti-colonialist and anti-feudal uprisings is the grave economic situation of these peoples, the burden of hunger and suffering under which they live. Hence, we cannot fail to take into account their political awakening and. to some extent, also their social awakening.

Looking at the whole struggle of the peoples of Moslem belief, we notice that there are marked differences in its level of development: there are periods when it mounts, but also periods of decline or stagnation, the latter caused by various factors and especially, by the pseudo-progressive bourgeoisie which places itself at the head of these peoples.

In Morocco, for example, there has been some movement, but the anti-feudal and anti-imperialist movement of the people of that country is not at the same height as that of other countries. On the contrary, the monarchy and feudalism dominate the Moroccan people, through violence and liberal pseudo-reforms, as well as by exploiting their religious sentiments.

In Algeria the people waged the national liberation war against the French colonialists and, although it was not led by a Marxist-Leninist party but by the national bourgeoisie, the war for national liberation ended with the withdrawal of the foreign occupiers, but it was carried no further…

In Tunisia the people seem to be asleep and very apathetic, are showing little sign of awakening, but they are not all that backward. Recently there was talk about a trade-union movement there and the general secretary of the trade-unions was arrested, but nothing more happened.

In 1952 there was a revolt in Egypt, too. The monarchy was overthrown without bloodshed. King Farouk was expelled from Egypt by a group of officers. Those who removed him from the throne accompanied him to Alexandria, gave him money, put him on board a ship and helped him to get away and save his neck. In other words, they told the monarch he had better leave of his own accord and save his skin, because he could no longer stay in the country, he no longer had any basis there. Thus, the group of officers, headed by Nasser, Naguib and Sadat, carried out what you might call a bloodless military coup against an utterly degenerate monarchy and seized power. What was this group of Egyptian officers that carried out the putsch and what did they represent? These officers were of the bourgeoisie, its representatives, they were anti-British, but amongst them there were also pro-Hitlerites. As I have mentioned, Anwar el-Sadat himself declares he collaborated with the “Desert wolf,” the Nazi field-marshal Rommel. 

This event, that is, the removal of Farouk from the throne, was exaggerated to the point of being called a “revolution.” However, the Egyptian people, the working masses of that country, gained nothing from this whole affair. Virtually no reform to the benefit of the people was carried out. The so-called agrarian reform ended up in favour of the feudals and wealthy landowners. Under the disguise of the unity of Arab peoples the newcomers to power tried to bring about the “unification” of Egypt with Syria. However, every effort in this direction was in vain because in Syria, too, at this time the capitalist bourgeoisie in the leadership of the state had simply changed their horses and their patron. The imperialist Soviet Union had replaced France. It sabotaged this baseless «unification» and established itself firmly in that country.

As is known, in 1969 there was a revolt in Libya, too; the dynasty of King Idris was overthrown and a group of young officers, headed by Qaddafi who poses as anti-imperialist, came to power. We can describe this revolt, this movement, as progressive at first, but later it lost its impact and at the moment it has fallen into stagnation. Qaddafi who came to power and claims to be the head of Islam, exploited the Moslem religion to present Libya as a “progressive” country and even called it “socialist,” but in reality the great oil wealth of the country is being exploited for very dubious adventurous and sinister aims. Of course, for purposes of demagogy and because the income from the sale of oil is truly colossal, some changes have been made in the life of the people in the cities, while the poverty-stricken nomads of the desert remain a grave social problem. As we know, Qaddafi was a disciple of Nasser’s in politics, ideology and religious belief, as well as in his aims. 

A somewhat more advanced and more revolutionary uprising against the monarchy took place in Baghdad, the capital of Iraq, in 1958. It ended with the killing of King Faisal and his prime minister, Nuri Said. The “communists” took power there together with General Kassem, a representative of the liberal officers. Only five years later, however, in 1963, there was a coup d’état and Kassem was executed. He was replaced by another officer, Colonel Aref. In 1968 General Al-Bakr came to the head of the state and the “Baath” Party, a party of the reactionary feudal and compradore bourgeoisie, returned to power.

The events which are occurring in Iran and Afghanistan are a positive example for the peoples of neighbouring states, Pakistan, Saudi Arabia, Iraq, the Emirates of the Persian Gulf, Syria, Egypt and many others, but they also constitute a great danger to the ruling cliques of some countries in this region. Hence, the whole Arab world is in ferment, in evolution. 

The echo of this anti-feudal, anti-imperialist uprising of the Iranian people which is shaking the economic foundations of imperialism and its ambitions for world hegemony extends as far as Indonesia, but there the movement is weaker than in the countries of Central Asia, the Near and Middle East or even North Africa, where the Islamic religion is more compact and the assets are greater. In those regions, for instance in Iran, there is a progressive awakening of the masses, which for the moment is led generally by religious elements who know how to exploit the sentiments of these peoples for freedom and against oppressive imperialism, the monarchist leaders and rapacious feudal cliques of robbers and murderers, etc., etc. Therefore, we must make a Marxist-Leninist analysis of this situation. We cannot accept the tales that the bourgeois revisionist propaganda, American imperialism and world capitalism are spreading that Ayatollah Khomeini or this one or that in Iran are people who do not understand politics or are just as backward as Imam Ali, Imam Hassan and Imam Hussein were. This is not true. On the contrary, the facts show that people like Khomeini know how to make proper use of the existing movement of these peoples, which, in essence and in fact, is a progressive bourgeois-democratic and anti-imperialist movement.

Employing various ways and means, the different imperialists and social-imperialists are trying to present themselves as supporters of these movements and win them over for their own aims. At present, however, these movements are in their disfavour, are against them. So true is this that the Soviet social-imperialists were obliged to send their tank regiments and tens of thousands of Soviet soldiers into Afghanistan, in other words, to commit an open fascist aggression against an independent country, in order to place and keep in power their local puppets who were incapable of retaining power without the aid of the bayonets and tanks of the Soviet army, the armed forces of the Soviet Union.

Obviously, this event, this Soviet armed occupation of Afghanistan, was bound to have repercussions and cause concern in international public opinion, to arouse great anger and indignation among the freedom-loving peoples and progressive forces and, from the strategic standpoint, to provoke the anger of their rivals for hegemony, especially of the United States of America. In fact we see that these days the American president, Carter, seems to want to make a move, apparently to create difficulties for the Soviet Union and to strengthen his own positions which are growing steadily weaker, wants to take measures to prevent a possible Soviet invasion of Pakistan, or rather, to stop the Soviet social-imperialists from exploiting the anti-imperialist revolutionary sentiments of the Moslem people of Pakistan for their own ends.

The Pakistani people nurture sympathy for the anti-imperialist movement of their Iranian neighbours, and what is occurring in Iran could occur there, too. Precisely to forestall this eventuality, the United States of America, through President Carter, has proposed to the Pakistani government to dispatch 50,000 soldiers to Pakistan and to increase the supplies of arms, allegedly to cope with the Soviet danger. The United States of America sent its Secretary of Defence to China to concretize and activate the Sino-American alliance. During this visit both sides expressed their concern over the extension of the Soviet social-imperialist expansion in this region and, in connection with this, their determination to defend their own and each other’s imperialist interests. The United States of America promised China the most sophisticated modern armaments.

Is there really a Soviet threat to Pakistan? Yes, there is. However, in Pakistan the anger against Zia-ul-Haq, accompanied by sympathy for Khomeini, might erupt even without the intervention of the Soviets. In order to escape the Soviet pressure and the uprising of the Pakistani people, Zia-ul-Haq himself might link up with the Soviets and thus enable them to justify their intervention in Pakistan. That is why the United States of America is revising its military agreements with Pakistan.

For his part, Carter is trying to preserve the balance, because an intervention of the Soviet Union in Pakistan constitutes a threat to American imperialism in that region of the world. Carter must have influence in Pakistan, also, because that country has a “defence treaty” with the United States of America. Apart from this, in the new situation which has been created in these times in Central Asia, Carter also sees other dangers, such as the return to power of Indira Gandhi who is pursuing her pro-Soviet policy. If the Soviets are able to strengthen their position in India, which is in conflict with Pakistan, the latter country might be more vulnerable from the Soviet side, in other words, the penetration of Soviet influence there would be made easier and would increase. That is why the American imperialists want to forestall the eventuality of a military intervention or the build-up of the Soviet influence in Pakistan. On the other hand, the United States of America is very concerned about the possibility of Soviet pressure on Iran under the pretext of aid against the threats made to that country by American imperialism.

It is clear that the peoples of this region are Moslems and when we say this we have in mind the fact that the majority of them are believers, but their belief is relative and does not predominate over politics. There are also progressive people there who believe in and respect the Koran and religion more as a custom and tradition. When we speak about the overwhelming majority, we have in mind that part of the people to whom the Moslem religion has been presented as a liberal progressive religion which serves the interests of the people and to whom everything preached in its name “is for the good of the people,” because “to wash, to pray and to fast is for the benefit of the health, the physical strengthening and spiritual satisfaction of man,” etc., etc. In other words, people are told that the rites of this religion are “useful” not only for this life but also for the “next life,” after death. This is preached openly. However, the poverty and oppression, schooling and a certain political development have shaken the foundations of this belief.

In general, from all these events and developments, we see that the imperialists and the social-imperialists are in difficulties in these regions of the world. It is understandable that their puppets, likewise, are in difficulties. Both for the former and for the latter it is the progressive, anti-imperialist, anti-colonialist and anti-feudal revolutionary movement of the popular masses of the Moslem Arab peoples, whether Shia or Sunni, that is the cause of these great difficulties. The whole situation in this region is positive, good, and indicates a revolutionary situation and a major movement of these peoples. At the same time, though, we see efforts made by the enemies of these peoples to restrain this movement or to alter its direction and intensity.

Hence, we must regard these situations, these movements and uprisings of these peoples as revolutionary social movements, irrespective that at first sight they have a religious character or that believers or non-believers take part in them, because they are fighting against foreign imperialism and neo-colonialism or the local monarchies and oppressive feudalism. History gives us many positive examples in this direction when broad revolutionary movements of the popular masses have had a religious character outwardly. Among them we can list the Babist movements in Iran 1848-1851; the Wahabi movement in India which preceded the great popular uprising against the British colonizers in the years 1857-1859; the peasant movements at the time of the Reformation in the 16th century which swept most of the countries of Europe and especially Germany. The Reformation itself, although dressed in a religious cloak, represented a broad socio-political movement against the feudal system and the Catholic Church which defended that system. 

When the vital interests, the freedom and independence of a people are violated, they rise in struggle against any aggressor, even though that aggressor may be of the same religion. This is what occurred, for example, in North Yemen in 1962 when Nasser sent the Egyptian army allegedly to aid that country. Later he was compelled to remove the troops he had sent to Yemen, because a stern conflict began between the people of that country and the Egyptian army, irrespective that both sides professed the one religion.

In South Yemen, with a population of Moslem believers, there was a popular revolutionary movement against British imperialism which owned the port of Aden. Britain would never have left the port of Aden voluntarily, because it constitutes a very important strategic key to the Indian Ocean and the entrance to the Red Sea, but it was the anti-imperialist struggle of the people of Yemen that compelled it to clear out, because remaining there became impossible. After this, in 1970 a “popular democratic” regime which gradually came under the influence of the Soviet social-imperialists, was formed in South Yemen. The revolutionary movement against Soviet social-imperialism is bound to flare up there, if not today certainly in the near future.

Throughout the Principality of Oman there is an anti-imperialist and anti-colonialist revolutionary movement which is also opposed to the ruling Sultan. A similar situation will develop in Ethiopia, Somalia, the countries of the Persian Gulf, etc.

The peoples of the countries of this region are all religious, believe in the Koran and Mohammed, and link the question of the struggle against imperialist oppression with their religion. This is a reality. Obviously, however, we cannot come to the conclusion that it is religion which is causing these revolts and this revolutionary awakening. By no means. Nevertheless, we cannot ignore the fact that these peoples believe in the Moslem religion and, at the same time, are fighting heroically for their national and social liberation against imperialism of every hue.

Before Liberation there were people who professed the Moslem religion in Albania, but there was no fanaticism. In the Arab or Moslem countries of Central Asia, too, the classical fanaticism of the past cannot exist, especially today. Such fanaticism can exist neither among the Moslems nor among the Catholics, the Calvinists and other schisms of Christianity. We must not forget the epoch in which we are living. We cannot fail to bear in mind the great development of science today, the growth and strengthening of the revolutionary proletariat and the spread of the ideas of Marxism-Leninism. Today the reactionary religious leaders, lackeys of the feudal order and oppressive monarchies linked with them, who want to keep the people in ignorance and bondage and to combat their liberation movements, incite fanaticism in its classical sense in those countries.

In regard to Khomeini, he is a religious leader, a dedicated believer and an idealist philosopher. He may even be a fanatic, but we see that, at the same time, he is in accord and united with the revolutionary spirit of the Iranian people. Khomeini has taken the side of the opponents of the monarchy. The imperialist bourgeoisie, the supporters of the Pahlavi monarchy and other reactionary forces in the world say that he wants to become a monarch himself. Let them say this, but the fact is that the anti-imperialist, anti-colonialist and anti-feudal liberation movement in Iran is in the ascendancy and Khomeini still maintains a good stand in regard to this movement.

What is occurring in Iran might occur also in Pakistan or in the countries of the Arabian Peninsula, it may spark off a revolutionary situation in some other neighbouring country and even in the Soviet Union itself, because social-imperialism and revisionism carry national oppression everywhere and, as a consequence, arouse the national liberation sentiments of the peoples. Socialism and the Marxist-Leninist theory alone provide a just solution to the national question. Today the national rights of nations and peoples have been violated and trampled underfoot in the Soviet Union and wherever American imperialism and international capitalism rule. There is great oppression there, logically, therefore, there will certainly be movement.

We must examine and analyse the present events in Iran as they take place and draw conclusions from them on the basis of the teachings of our Marxist-Leninist theory. In the vanguard of the active forces in the uprising against imperialism and the monarchy in that country, are the religious zealots, the student youth, the workers and intellectuals. So, neither the proletariat nor a genuine Marxist-Leninist party is in the leadership of the movement. On this question we must also bear in mind the fact that we do not really know the strength and the basis of the different political currents in that movement. We know from experience that in our country, too, the working class was not developed, nevertheless, since the objective and subjective factors existed in the conditions of the occupation and the National Liberation War, the Party led the people to victory by basing itself on Marxism-Leninism, which means it put the working class and its vanguard, in other words itself, in the leadership. This is not the case in Iran. In that country there is a Marxist-Leninist party, the Workers and Peasants’ Communist Party of Iran, a young party which, has just been formed, but it is still small, untempered, not linked with the working class and the masses, etc., while the revisionist “Tudeh” Party has existed legally and illegally, is now legal again, but is a tool of the Soviet Union. Hiding behind Marxist-Leninist slogans, this party is sabotaging the anti-imperialist revolutionary struggle of the Iranian people and trying to bring Iran into the sphere of influence and under the thraldom of the Soviet Union. That is why the Moslem people of Iran, who have risen in revolution, are not acquainted with Marxism-Leninism either as a theory or a revolutionary practice. The students who are studying at Iran’s Moslem universities with great traditions and of the Shia Moslem sect, are both believers and non-believers in religion. In regard to the secular progressive elements there are those who believe in and are fighting for a liberal bourgeois-democratic state, those who believe in a “progressive” capitalist but anti-communist society, and those who still think that the Soviet Union is a socialist country which represents and applies Leninism. This is one of the reasons that genuine Marxism-Leninism has still not won acceptance in Iran, therefore the people there are fighting for liberation from the yoke of American imperialism and from Soviet influence, but under the banner of Islam. This means that the Shia Moslem clergy are in the leadership, in the vanguard of the uprising, but we have no illusions and know that they are for a bourgeois capitalist regime with religious predominance, hence, a theocratic regime. As to what course the movement against American imperialism and the barbarous compradore monarchy of the Pahlavis will take in the future, this depends mainly on the seething internal forces.

What general definition can be made of these forces?

In the present world situation and at the existing stage of the movement of the peoples for their national and social liberation, the popular revolution in Iran represents a new stage. Regardless of what others do or say, we must document this stage more carefully and make a critical Marxist-Leninist analysis of it.

Iran is a country very rich in oil, hence, has a working class comprised of oil workers and other industrial workers, but also has artisans. Of Iran’s 33 million inhabitants about 17 million are in the countryside and work the land. They are poverty-stricken, oppressed and exploited to the limit by the mullahs, the religious institutions, the big-landed bourgeoisie in the service of the Pahlavis, by the wealthy mercantile and money-lending bourgeoisie linked with the monarchy. Of the total population of Iran 99 per cent are of the Moslem religion and the majority of the Shia sect.

The Pahlavi regime was one of the most barbarous, the most bloodthirsty, the most exploiting, the most corrupt of the modern world. It employed bloodshed and terror to suppress any progressive movement, any even mildly liberal demonstration, any protest or strike of workers or students, and any attempt to develop a small-scale, auxiliary subsistance economy. The savage dictatorship of the Pahlavis was based on the big feudal landowners, the wealthy property-owners that the regime created, the reactionary army and the officer caste which ran it, and on SAVAK , the secret police, which the Shah himself described as “a state within a state.” The Pahlavis ruled by means of terror, robbed the people, enriched themselves in scandalous ways, were the personification of moral and political degeneration, were partners with and sold out to British and American and other imperialisms. The Pahlavis had become the most heavily armed gendarmes of the Persian Gulf under the orders of the CIA.

Iran was oppressed, but the people were seething with revolt, although wholesale executions were carried out every day. The ayatollahs who were discontented with the regime began to move. In 1951, Mossadeq, a representative of the bourgeoisie, supported by the mullahs opposed to the Shah, and by the “Tudeh” Party, seized power. In 1953 the Shah was driven out, but his overthrow and departure were not final, because the CIA organized a putsch, overthrew Mossadeq, brought the Shah back to Iran and restored him to the throne. Thus, Iran became the property of the Americans and the Shah and its oil became their powerful weapon. 

It is characteristic of the revolt of the Iranian people that, despite the great terror, it was not quelled, but continued spasmodically, in different forms and in different intensities. This revolutionary process steadily built up in quality and overcame the stage of fear of suppression

Despite the great terror, in 1977 the opposition to the Shah began to be displayed more forcibly, became more open and active. If we follow these trends opposed to the Shah and his regime separately we shall see that they are to some extent autonomous, but have a common strategy. Thus, we see the opposition of Mossadeq’s supporters, the resistance of the religious forces, the actions and demonstrations of the students, the stands of intellectuals, officials, writers, poets and artists against the regime expressed at rallies, in the universities and in other public places, etc., and together with all these currents we also see the self-defence and resistance of the working class and the whole oppressed and exploited people. SAVAK attacked mercilessly, but the suppression and executions only added to the anger of the masses. This resistance turned into a permanent activity. 

In the same period we see the re-awakening of the political opposition of Mossadeq’s supporters in the National Front. One of the elements of this current was Shapour Bakhtiar, who became prime minister on the eve of the overthrow of Shah Pahlavi. This was the last shot of the Shah and the American imperialists against the Iranian anti-imperialist revolution and Khomeini.

In the course of the development of this political opposition, the “Movement for the Liberation of Iran,” the “Iran Party,” and the “Socialist League of the National Movement of Iran,” broke away. The “Movement for the Liberation of Iran,” which was headed by Bazargan, who became prime minister after the departure of the Shah, was closer to Khomeini and the other imams.

We must always bear in mind that neither this political opposition, nor the religious opposition to the Pahlavis was united. Some of those who comprised this opposition were against the so-called agrarian reform, against the right of women to vote, etc. This section, which comprised conservative clergy, was steadily losing its influence amongst the masses, who were moving closer to that part of the clergy who openly fought the dictatorship of the Shah on the basis of the Shia principles of the Moslem religion. One of these was Ayatollah Khomeini, who was imprisoned, tortured, imprisoned again, and sent into exile and his son murdered. This enhanced the influence of the imam among the people, in the “Bazaar” (the main market centre of Tehran), hence, amongst the merchants, and also amongst the workers. In the rising tide of agitation and the great demonstrations against the Shah, the masses demanded the return of the Imam to the homeland. The death of his son and of a political personality, Ali Shariat, in mysterious circumstances led to the emergence of the religious elements in the forefront of the clashes and the whole people united with them, especially in Tabriz on February 18-19, 1977, as well as in Tehran, Qum and other Iranian cities. Al l this testifies to the fighting spirit of the people of Iran. As a result the Pahlavi monarchy was quite incapable of resisting the repeated waves of the onslaught of the insurgent people. 

Hence, in this climate of progressive insurgency against feudalism, the monarchy and imperialism, the Marxist-Leninists must analyse the various political trends, the orientations of these trends, the alliances and contradictions between them inside Iran and with the capitalist-revisionist world outside that country.

At present we see an active and militant unity of the uprising against American imperialism and the Shah and, to some extent, also against Soviet social-imperialism, and, at the same time, we also see increased vigilance and opposition towards all other capitalist states, though not so open and active as against the Americans. This situation will certainly undergo evolution. We see that the universities in Iran have become centres of fiery manifestations with both political and religious tendencies, and likewise see that the religious opposition and the political opposition are uniting. Thus, despite the contradictions which exist between them, it seems that the supporters of Mossadeq and those of Khomeini are moving closer together. In Tabriz, which has an important working class, apart from the oil workers, we can say that this unity has been brought about. Similar things are taking place at Abadan and the other regions where there are oil-fields and refineries. 

The Iranian Marxist-Leninists must, in particular, submit the strength and orientations of the working class to a Marxist-Leninist analysis and then their party must base its activity on this analysis, go among the working class, educate it and clarify it politically and ideologically, while tempering itself together with the working class in this revolutionary class struggle which, far from being ended, has only begun and will certainly assume diverse aspects. The revolutionary activity of the working class and the Marxist-Leninist ideology alone must become the factor deciding the correct directions which this anti-imperialist revolution must take. Certainly, in the present situation in Iran much can and must be gained from the revolutionary force of the Iranian working class, by the progressive elements, and especially by the students and the poor and middle peasantry. 

The Marxist-Leninists will be committing a mistake if they do not understand the situation created and do not utilize it in the right way, if they come out as anti-religious fighters and thus damage their anti-imperialist and anti-feudal unity with the followers of Ayatollah Khomeini and the followers of Mossadeq’s, Bazargan’s or others’ anti-imperialist bourgeois-democratic parties and movements.

Although anti-religious in their principles, the Iranian Marxist-Leninists must not for the moment wage a struggle against the religious beliefs of the people who have risen in revolt against oppression and are waging a just struggle politically, but are still unformed ideologically and will have to go through a great school in which they will learn. The Marxist-Leninists must teach the people to assess the events that are taking place in the light of dialectical and historical materialism. However, our world outlook cannot be assimilated easily in isolation from the revolutionary drive of the masses or from the anti-imperialist trends that are trying to remain in the leadership and to manoeuvre to prevent the bourgeois-democratic reforms of the revolution. The Iranian Marxist-Leninists and working class must play a major role in those revolutionary movements, having a clear understanding of the moments they are going through; they must not let the revolution die down. The working class and its true Marxist-Leninist vanguard should have no illusions about the “deep-going” bourgeois-democratic measures and reforms which the Shia clergy or the anti-Shah elements of the old and new national bourgeoisie might carry out. Certainly, if the working class, the poor peasantry and the progressive students, whether believers or non-believers, allow the impetus of the revolution to ebb away, which means that they do not proceed with determination and maturity towards alliances and activities conducive to successive political and socio-economic reforms, then the revolution will stop halfway, the masses will be disillusioned and the exploitation of them will continue in other forms by pseudo-democratic people linked in new alliances with the different imperialists. 

These special new revolutionary situations which are developing among the peoples of Islamic religious beliefs must be studied, conclusions must be drawn from them and new forms of struggle, action and alliances must be found. These revolutionary situations are much more advanced than those in Europe and Asia and, to some degree, even Latin America, where the revolutionary movements have assumed a petrified form, linked with and led by reformist and counter-revolutionary social-democracy and modern revisionism.

For instance, we do not see such revolts of a marked revolutionary political spirit occur in Europe where there is a big and powerful proletariat. For what reasons? For all those reasons which are known and have to do with the grave counter-revolutionary influence and sabotage of social-democracy and modern revisionism. The question is not that there is no exploitation on our continent, and therefore there are no movements. No, here, too, there is exploitation and there are movements, but they are of another nature. They are not “very deep-going, Marxist-Leninist revolutionary movements” which are waiting “for the situation to ripen,” etc., as the social-democrats, revisionists and other lackeys of the capitalist bourgeoisie describe them. No, the capitalist bourgeoisie itself and its lackeys do not permit such situations to ripen, do not permit such occurrences as are going on at present in the Arab-Moslem countries, where the revolutionary masses rise in struggle and create difficult situations for imperialism, feudalism and the cosmopolitan capitalist bourgeoisie.

Some claim that the Arab peoples and the peoples of the other Moslem countries are moving, because they are “poor!” Indeed, they are poor. But those who say this must admit that they themselves have become bourgeois and that is why they do not rise against oppression and exploitation, while the truth is that capitalism barbarously oppresses and exploits the peoples everywhere, without exception.

It is claimed, also, that in the countries of Islamic religion, the “masses are backward,” therefore, they are easily set in motion. This means that those who support this reasoning have degenerated and are not for revolution, because at a time when capitalism is in decay, honest people must be revolutionary and rise in struggle against capitalism, aiming the weapons they posses against it. Here, in Europe, however, we do not see such a thing. On the contrary, we see the “theory” of adaptation to the existing situation being preached.

Political debates are organized all over the capitalist countries. It has become fashionable for the social-democrats, the Christian-democrats, the revisionists and all sorts of other people in these countries to talk about “revolution” and allegedly revolutionary actions, and each of them tries in his own way to confuse and mislead the working masses with these slogans. The “leftists” scream for “revolutionary measures,” but immediately set the limits, “explaining” that “revolutionary measures must not be undertaken everywhere and in all fields,” but that only “certain changes must be made,” that is, a few crumbs must be thrown to the masses, who are demanding radical revolutionary changes, in order to deceive them and to hinder and sabotage the revolutionary drive of the masses.

We must analyse these situations and phenomena in theoretical articles or in other forms and with other means of our propaganda on the Marxist-Leninist course, with the aim of explaining the essence of the revolt and uprisings of peoples against imperialism, neo-colonialism and local rulers, of explaining the question of the survival of old religious traditions, etc. This does not rule out our support for liberation movements, because such movements occurred even before the time of Marx, as mentioned above. To wait until religion is first eliminated and carry out the revolution only after this, is not in favour of the revolution or the peoples. 

In the situation today, the people who have risen in revolt and believe in religion are no longer at the stage of consciousness of Spartacus, who rose against the Roman Empire, against the slave-owners, but they are seething with revolt against the barbarous oppression and exploitation and policy of imperialism and social-imperialism. The slaves’ revolt led by Spartacus, as Marx and Engels explain, was progressive, as were the beginnings of Christianity.

In these very important situations we see that the other peoples of Africa have risen, too, but not with the force and revolutionary drive of the Arab peoples, the Iranians, etc. This is another problem which must be examined in order to find the reasons why they, too, do not rise and why they are not inspired to the same level as the peoples that I mentioned. It is true that the African peoples are oppressed, too, indeed, much more oppressed than the Arab peoples, the Iranians and others. Likewise, Marxism has still not spread to the proper extent in Africa, and then there is also the influence of religion, although not on the same scale as in the Moslem countries. Work must be done in Africa to disseminate the Marxist-Leninist theory more extensively and deeply. That is even more virgin terrain, with oppressed peoples, amongst whom the sense of religion is still in an infantile stage. There are peoples in Africa who still believe in the heavenly powers of the sun, the moon, magic, etc., they have pagan beliefs which have not crystallized into an ideology and a concrete theology such as the Moslem religion, let alone the Christian or Buddhist religions and their sects. Although there is savage oppression and exploitation in Africa, the movement in this region of the world is developing more slowly. This is because the level of social development in Africa is lower. 

If we take these questions and examine them in unity, we shall see that at the present stage of development, Islam as a whole is playing an active role in the anti-imperialist liberation struggles of the Moslem peoples, while in the European countries and some other countries where the Catholic religion operates, preaching the submissive Christian philosophy of “turn the other cheek,” its leaders take a reactionary stand and try to hinder the movement, therevolt, the uprising of the masses for national and social liberation. Of course, in those countries the oppressive power of the bourgeoisie and capitalism, social-democracy and modern revisionism is greater, but the Catholic religion, too, serves to suppress the revolutionary spirit of the masses in order to keep the situation in stagnation.

From the stand-point of economic development the Moslem peoples have been held back; as a consequence of colonialist occupation and colonialist and neo-colonialist exploitation in past decades the Moslem religion in those countries was suppressed by the Catholic or Protestant religions which were represented by the foreign invaders, a thing which has not passed without consequences and without resistance, and herein we might find a political and ideological-religious reason for the anti-imperialist revolution of the Moslem peoples.

The question presents itself that we should look at the present stage of development of the Moslem religion as compared with past centuries. The development of human society has exerted an influence that has made the Moslem religious belief less and less functional. That is, it has been infiltrated by a certain liberalism which is apparent in the fact that, while the Moslem believer truly believes in the Islamic religion, today he is no longer like the believer of the Middle Ages or the 17th, 18th and 19th centuries.

Today the veiled women in the Moslem countries have those same feelings which our veiled women had before Liberation, as for example in Kavaja [town in central Albania – E.S.] although, of course, not completely those of women as progressive as ours were. Nevertheless, the feelings of revolt exist deep in their hearts, and are expressed to the extent that public opinion permits. Today the Iranian women are involved in the broad movement of the Iranian people against the Shah and imperialism.

Hence, we see that religious oppression exists in the countries with Moslem populations, too, but the religion itself has undergone a certain evolution, especially in its outward manifestations. Let me make this quite clear, religion has not disappeared in those countries, but a time has come in which the spirit of revolt, on the one hand, and the liberalization of the religion, on the other, are impelling people who believe in the Islamic dogmas to rise against those who call themselves religious and want to exercise the former norms of the religion in order to suppress the peoples and keep them in poverty. Their struggle against imperialists, whom they continue to call infidels, that is, their enemies, enemies of their religion, is linked precisely with this. These peoples understand that the foreign occupiers are people of Catholic or Protestant beliefs who want to oppress both countries and religions. The westerners call this religious antagonism, which also contains the class antagonism against foreign occupiers, simply a religious struggle, or apply other incorrect denigrating epithets to it. This is how they are treating the liberation struggles of the Moslem peoples of Arab and non-Arab countries in Asia and Africa today and even the liberation struggle of the Irish people, most of whom are Catholics, against the British occupiers who are Protestants. At the same time, we see incorrect manifestations also among the Moslem peoples who have risen in revolt. They, too, say: “The Giaours, unscrupulous people who are against our religion, are oppressing us,” etc. In this way they link the question of national liberation with the religious question, that is, they see the social and economic oppression which is imposed on them by imperialism as religious oppression. In the future the other Moslem peoples will certainly reach that stage of development which the people of Algeria, Syria and some other countries have reached on these matters. 

These struggles lead not only to increased sympathy for the peoples who rise in revolt, but also to unity with them, because they are all Moslems. If a people rise against imperialism and the reactionary chiefs ruling their country, who use religion as a means of oppression, this uprising destroys the sense of religion even among those who believe in it at the moment. When a people rise in insurrection against oppression, then the revolutionary sentiment is extended and deepened and people reach the stage which makes them think somewhat more clearly about the question of religion. Until yesterday the poor peasant in Iran said only “inshallah!” and comforted himself with this, but now he understands that nothing can be gained through “inshallah!” In the past all these peoples said, “Thus it has been decreed,” but now the masses of believers have risen united and come out in the streets, arms in hand, to demand their rights and freedom. And certainly, when they demand to take the land, the peasants in those countries will undoubtedly have to do battle for the great possessions of the religious institutions, that is, with the clergy. That is why the sinister forces of reaction are making such a great fuss about the fanatical aspect, about the question of putting the women back under the veil, etc., etc., because they are trying to discredit the Iranian revolution, because imperialism and world capitalism have a colossal support in religion. This is how matters stand with the Vatican, too, with the policy of that great centre of the most reactionary world obscurantism, with the mentality and outlook of Catholics. But the revolution disperses the religious fog. This will certainly occur with the Arab peoples, with the other Moslem peoples, who are rising in insurrection, and with the peoples of other faiths, that is, there will be progress towards the disappearance, the elimination of religious beliefs and the religious leadership. This is a major problem.

Here we are talking about whole peoples who are rising in revolt in the Moslem countries, whether Arab or otherwise. There are no such movements in Europe. On this continent social-democratic reformist parties and forces operate. The number of Marxist-Leninist parties here is still small, while there are big revisionist parties, which operate contrary to people’s interests and sentiments, have lost credibility among the masses, and support capitalism, imperialism and social-imperialism. The Moslem peoples of the Arab and non-Arab countries trust neither the American imperialists nor the Soviet social-imperialists, because they represent great powers which are struggling to oppress and plunder the Moslem peoples; also, as Moslems they put no trust in the religious beliefs of those powers.

As a result, the uprising which is developing in Iran and Afghanistan is bound to have consequences throughout the Moslem world. Hence, if the Marxist-Leninist groups, our comrades in these and other countries of this region properly understand the problems emerging from the events in Iran, Afghanistan and other Moslem countries, then all the possibilities exist for them to do much work. However, they must work cautiously there. In those countries religion cannot be eliminated with directives, extremist slogans or erroneous analyses. In order to find the truth we must analyse the activity of those forces in the actual circumstances, because many things, true and false, are being said about them, as is occurring with Ayatollah Khomeini, too. True, he is religious, but regardless of this, analysis must be made of his anti-imperialist attitudes and actions, which, willy-nilly, bring grist to the mill of the revolution. 

This whole development of events is very interesting. Here the question of religion is entangled with political issues, in the sympathy and solidarity between peoples. What I mean is that if the leadership of a certain country were to rise against the revolt of the Iranian people, then it would lose its political positions within the country and the people would rise in opposition, accuse the government of links with the United States of America, with the “giaours,” because they are against Islam. This is because these peoples see Islam as progressive, while the United States represents that force which oppresses them, not only from the social aspect but also from the spiritual aspect. That is why we see that none of these countries is coming out openly to condemn the events in Iran.

Another obstacle which reaction is using to sabotage the revolution of the Iranian people is that of inciting feuds and raising the question of national minorities. Reaction is inciting the national sentiments in Azerbaijan, inciting the Kurds, etc., etc., in order to weaken this great anti-imperialist and “pro-Moslem” uprising of the Iranian people. The incitement of national sentiments has been and is a weapon in the hands of imperialism and social-imperialism and all reaction to sabotage the anti-imperialist and national liberation wars. Therefore, the thesis of our Party that the question of settling the problems of national minorities is not a major problem at present, is correct. Now the Kurds, the Tadjiks, the Azerbaijanis and others ought to rise in struggle against imperialism and its lackeys and, if possible, rise according to the teachings and inspiration of Marxism-Leninism. The Kurds, the Tadjiks and the Azerbaijanis who live in the Soviet Union and are oppressed and enslaved today, must rise, first of all, against Russian social-imperialism.

In broad outline this is how the situation in these regions presents itself and these are some of the problems which emerge. The events will certainly develop further. Our task is to analyse these situations and events which are taking place in the Moslem world, using the Marxist-Leninist theory as the basis, and to define our stands so that they assist a correct understanding of these events, and thus, make our contribution to the successful development of the people’s revolutionary movement.

Enver Hoxha, “Reflections on the Middle East,” Tirana; 1984; pp. 355-392

On the 100th anniversary of World War I

YourCountryNeedsYou

The following entry is from the Great Soviet Encyclopedia.

 – E.S.

World War I (1914–18) 

an imperialist war between two coalitions of capitalist powers for a redivision of the already divided world (a repartition of colonies, spheres of influence, and spheres for the investment of capital) and for the enslavement of other peoples. At first, the war involved eight European states: Germany and Austria-Hungary against Great Britain, France, Russia, Belgium, Serbia, and Montenegro. Later, most of the countries in the world entered the war (see Table 1). A total of four states fought on the side of the Austro-German bloc; 34 states, including four British dominions and the colony of India, all of which signed the Treaty of Versailles in 1919, took part on the side of the Entente. On both sides, the war was aggressive and unjust. Only in Belgium, Serbia, and Montenegro did it include elements of a war of national liberation.

Although imperialists from all the principal belligerent powers were involved in unleashing the war, the party chiefly to blame was the German bourgeoisie, who began World War I at the “moment it thought most favorable for war, making useof its latest improvements in military matériel and forestalling the rearmament already planned and decided upon by Russia and France” (V. I. Lenin, Poln. sobr. soch., 5th ed., vol. 26, p. 16).

The immediate cause of World War I was the assassination of Archduke Francis Ferdinand, heir to the Austro-Hungarian throne, by Serbian nationalists on June 15 (28), 1914, in Sarajevo, Bosnia. German imperialists decided to take advantage of this favorable moment to unleash the war. Under German pressure, Austria-Hungary delivered an ultimatum to Serbia on July 10 (23). Although the Serbian government agreed to meet almost all of the demands in the ultimatum, Austria-Hungary broke diplomatic relations with Serbia on July 12 (25) and declared war on Serbia on July 15 (28). Belgrade, the Serbian capital, was shelled. On July 16 (29), Russia began mobilization in the military districts bordering on Austria-Hungary and on July 17 (30) proclaimed a general mobilization. On July 18 (31), Germany demanded that Russia halt its mobilization and, receiving no reply, declared war on Russia on July 19 (Aug. 1). Germany declared war on France and Belgium on July 21 (Aug. 3). On July 22 (Aug. 4), Great Britain declared war on Germany. The British dominions (Canada, Australia, New Zealand, and the Union of South Africa) and Britain’s largest colony, India, entered the war on the same day. On Aug. 10 (23), Japan declared war on Germany. Italy formally remained a member of the Triple Alliance but declared its neutrality on July 20 (Aug. 2), 1914.

Causes of the war. At the turn of the 20th century capitalism was