Category Archives: Theory

John Callaghan on Rajani Palme Dutt and Evidence for the Moscow Trials and Anti-Soviet Conspiracies

On pages 279-280 of the book Rajani Palme Dutt: A Study in British Stalinism by John Callaghan (Lawrence & Wishart 1993), the author writes the following:

“… the evidence points overwhelmingly to Dutt’s satisfaction with the Communist record. In preparing his book on The Internationale, for example, he had considered the inclusion of an anecdote to illustrate the ‘basic guilt of the accused’ [in the Moscow Trials]. Fortunately, although Dutt changed his mind about publication, this curious fragment survives and acquires an especially sinister light today in view of the fact that the Soviet state itself eventually admitted the falsity of the charges brought against the leading Bolsheviks in question. Dutt’s ‘evidence’ concerns ‘a lengthy day’s visit to the village at some distance from Moscow’ where Bukharin and Radek were at work in the summer of 1935. Here ‘under the seal of absolute secrecy’ they apparently ‘gave him a serious and alarming account… of the net in which they had become involved and of the dilemmas with which they were faced’. Dutt was told in very general terms, with no names mentioned, of how ‘opposition to the party, however much it might be felt to be justified at a given moment, can lead by its own logic step by step into the camp of counter-revolution’. He was accordingly advised to never enter this ‘fatal path of conflict with the party’ and retired with ‘the memory of this talk… like a nightmare’ weighing on his mind during the ensuing period. At first Dutt tried to convince himself that these old ‘friends and comrades’ had presented ‘an allegory to test him’ but he had ‘a lurking suspicion’ that their confessions of guilt were true and only failed to report them to the party by taking refuge in the ‘cowardly evasion’ that he had no grounds for certainty concerning their sins. Thus ‘when the trials followed, of Radek, and subsequently of Bukharin, it was as if a weight were lifted from the writer’s [Dutt’s] consciousness that, however terrible, the facts at last were out’. Dutt now read the trial statements of both men and as he did so ‘he felt as if he were reading the same story a second time, since their narrative corresponded so closely with what they had told him on that summer’s day and evening in 1935, even with many of the same phrases.'”

The source given is: Dutt, ‘Radek-Bukharin conversations ommitted from The Internationale’, 11 March 1964, CPGB archive.

Stalin’s Four Attempts at Resignation

Joseph Stalin was elected as the General Secretary of the Central Committee of the CPSU in April 1922 during the 11th Congress of the Party. Between then and until his death, he asked to be relieved of his duties as General Secretary a total of four times — all of which were rejected.

On Lenin’s motion, the Plenum of the Central Committee, on April 3, 1922, elected Stalin …  [as the] General Secretary of the Central Committee, a post at which he has remained ever since.

Alexandrov, G. F. Joseph Stalin; a Short Biography. Moscow: FLPH, 1947, p. 74

Stalin’s first attempt at resignation (likely in 1925) from the post of General Secretary was at a meeting of the Central Committee after the 13th Congress (held in May 1924). This was rejected unanimously by all the delegations, including Trotsky. Stalin remarked on this later in 1927 in a speech at a meeting of the Central Committee:

It is said that in that “will” Comrade Lenin suggested to the congress that in view of Stalin’s “rudeness” it should consider the question of putting another comrade in Stalin’s place as General Secretary. That is quite true.

Yes, comrades, I am rude to those who grossly and perfidiously wreck and split the Party. I have never concealed this and do not conceal it now. Perhaps some mildness is needed in the treatment of splitters, but I am a bad hand at that.

At the very first meeting of the plenum of the Central Committee after the Thirteenth Congress I asked the plenum of the Central Committee to release me from my duties as General Secretary. The congress itself discussed this question. It was discussed by each delegation separately, and all the delegations unanimously, including Trotsky, Kamenev and Zinoviev, obliged Stalin to remain at his post.

What could I do? Desert my post? That is not in my nature; I have never deserted any post, and I have no right to do so, for that would be desertion. As I have already said before, I am not a free agent, and when the Party imposes an obligation upon me, I must obey.

A year later I again put in a request to the plenum to release me, but I was again obliged to remain at my post. What else could I do?

The next two attempts to resign from the post of General Secretary was a year after in 1926 and later in 1927. The British historian Robert Service who specialized in Russian history wrote about this in his biography of Stalin:

On 27 December 1926, he wrote to Sovnarkom Chairman Alexei Rykov saying: ‘I ask you to release me from the post of Central Committee General Secretary. I affirm that I can no longer work at this post, that I’m in no condition to work any longer at this post.’ He made a similar attempt at resignation on 19 December 1927.

All three of these previous attempts were rejected. The last attempt to resign was in 1952, about five months before Stalin’s death, during a meeting of the Central Committee where he urged the Central Committee to relieve him of his duties. This too was rejected. 

In a speech given by him to the Central Committee that mainly criticized Molotov for some of his decisions, he was interrupted near the end of the speech by someone from the floor.

VOICE FROM THE FLOOR – We need to elect comrade Stalin as the General Secretary of the CC CPSU and Chairman of the Council of Ministers of the USSR.

STALIN – No! I am asking that you relieve me of the two posts!

MALENKOV – coming to the tribune: Comrades! We should all unanimously ask comrade Stalin, our leader and our teacher, to be again the General Secretary of the CC CPSU.

Originally posted by Socialist Musings.

Grover Furr on Archival Evidence for the Bloc of Rights and Trotskyites

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“Shortly after the Leon Trotsky Archive at Harvard’s Houghton Library was opened in January 1980, Trotskyist historian Pierre Broué discovered letters between Leon Sedov and his father Trotsky that proved the existence of a bloc between Trotskyites and other opposition groups within the USSR. Sometime in the middle of 1932 Sedov informed his father as follows:

“[The bloc] is organized. In it have entered the Zinovievites, the Sten-Lominadze group and the Trotskyites (former ‘[capitulators]’). The group of Safar. Tarkhkan has not formally entered yet – they stand on too extreme a position; they will enter in a very short time. – The declaration of Z. and K. concerning their enormous mistake in ’27 was made during negotiations with our people concerning the bloc, immediately before the exile of Z and K.” [70]

About the same time American historian Arch Getty was discovering that Trotsky had secretly sent letters to at least Radek, Sokol’nikov, Preobrazhenskii, Kollontai, and Litvinov. The first three had been Trotskyites before publicly recanting their views. Getty did not find the letters – only the certified mail receipts for them. Getty realized this meant that the Trotsky Archive has been ‘purged.’ These letters had been removed. Other materials had undoubtedly been purged as well. [71]

The only reason to “purge” the archives would have been to remove materials that would have seemed incriminating – that would have negatively impacted Trotsky’s reputation.As an examination of the question of the letter to Radek shows, the letters that we know were removed proved, at the very least, that Trotsky lied during the 1930s by claiming he never maintained contact with oppositionists inside the USSR when, in reality, he was doing so, and by claiming that he would never agree to a secret bloc between his supporters and other oppositionist groups in act he had done precisely that.

Evidently Broué found the implications of this fact very disturbing. He never mentioned Getty’s discoveries of Trotsky’s letters to his supporters and others inside the USSR or the purging of the Trotsky archive, even though Broué cites the same Getty publications (an article and a book) in a very positive manner. [72]

Therefore it has been well established by scholars by the mid-1980s that a Trotskyite-Zinovievite bloc did in fact exist and that it was formed in 1932 and that Zinoviev and Kamenev were personally involved. Sedov also foresaw the entry into the group of Safarov, who in any case had a group of his own.

In an interview with the Dutch social-democratic newspaper Het Volk during the second half of January 1937, at the time of the Second Moscow Trial, Sedov stated, in a slip of the tongue, that “the Trotskyists” had been in contact with the defendents at the First Moscow Trial of August 1936. [73] Sedov specifically named Zinoviev, Kamenev and Smirnov. Concerning Radek and Piatakov Sedov went on to say that “[t]he Trotskyists have had much less contact with them than with the others. To be exact: no contact at all.” That is, Sedov tried to withdraw his “slip” about Radek and Piatakov.

But Sedov did not even try and retract the information that preceded it: that “the Trotskyists” had indeed been in contact with “the other”: Smirnov, Zinoviev, and Kamenev. This interview, “slip of the tongue” included, was published in a provincial edition of Het Volk on January 28, 1937. It was noticed by the Communist press, which called attention to Sedov’s “slip of the tongue.” (Arbeideren, Oslo, February 5, 1937; Abejderbladet, Copenhagen, February 12, 1937.) Thanks to Getty we now know that the Communist press was correct. Sedov’s remark really was a “slip of the tongue.” We know that Sedov was lying because Getty had found evidence of Trotsky’s letter to Radek. Trotsky has indeed been in touch with Radek. Sedov’s first remark, about “much less contact,” was accurate.

Therefore we have good, non-Soviet evidence, confirmed by the Trotsky Archive, of the following:

  • A “bloc” of Zinovievites, Trotskyites, and others including at least the Sten-Lominadze and, perhaps, the Safarov-Tarkhanov group (with whom they were in any case in touch) and involving Zinoviev and Kamenev themselves, was indeed formed in 1932.
  • Trotsky had indeed been in touch with Zinoviev and Kamenev, as well as others, probably through his son and chief representative Sedov.
  • Trotsky was indeed in touch with at least Radek and Piatakov.
  • Trotsky really did send a letter to Radek, who was in Geneva at the time, in the Spring of 1932, just as Radek testified in the January 1932 Moscow Trial.
  • There is no reason to accept Trotskyist historian Pierre Broué’s conclusion that thus bloc was “ephemeral” and died out shortly after it was formed, because we know the Trotsky Archive was purged at some time, while Broué had no evidence to support that statement.

[….]

The Harvard Trotsky archive yielded to Broué and Getty unmistakable evidence that the “bloc” did exist; that Trotsky was in contact with the bloc’s members and his own supporters inside the USSR, and that Trotsky lied consistently about all these matters both in the Bulletin of the Opposition and to the Dewey Commission. No scholar today denies this. Kirilina, Lenoe, and Egge simply ignore the whole matter.

The NKVD of the 1930s termed the complexly-interlocking set of oppositional conspiracies the “klubok,” or “tangle.” If any of these conspiracies were acknowledged to have existed, it would be hard to deny the existence of the rest, since all the defendants implicated others in a chant that, directly or indirectly, connected them all. Admitting that the bloc of Trotskyites and Zinovievites did in fact exist would present the danger of a “slippery slope” to any historian who wanted to deny the validity of the other conspiracies. For once it is conceded that the first alleged underground opposition conspiracy really did exist, and therefore that both the Khrushchev and Gorbachev official reports, rehabilitations, and official historians were lying, it logically follows that other conspiracies, which these same sources also denied, might have existed too.

 – Grover Furr, “The Murder of Sergei Kirov: History, Scholarship and the Anti-Stalin Paradigm,” pages 131-133, 136.

Footnotes

[70] Harvard, Trotsky Archive 4782 p. 1; see Broué in Cahiers Leon Trotsky 1980 p. 36; Broué, “Party Opposition to Stalin…” p. 100.

[71] Other materials were certainly removed – “purged” – with traces of their removal remaining. For example, excerpts from a discussion between Trotsky and Sedov concerning the slogan “remove Stalin” (‘ubrat Stalina’) remain in the archive, but the full letters from which the excerpts were made are not there.

[72] We will examine this whole question in detail in a forthcoming work.

[73] “Het process te Moskou. Wie niet wil bekennen al doodgeschoten?” Het Volk 28 Jan. 1937 pp. 1 and 5. My sincere thanks to Sven-Eric Holmstrom for tracking down this article and generously providing me with a copy.

Labour Party (EMEP): Step by Step; Moving Towards a Dictatorship

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Labour Party (EMEP), Turkey
emep.org

The failed attempted military coup of 15 July, orchestrated by the so called ‘Gülen Movement’ – the pro-American Islamic organisation that shared power with the AKP government for 10 years – was called “a gift from God” by the Turkish President Tayyip Erdoğan.

The crushing of the coup was quickly followed by the declaration of a state of emergency (OHAL). OHAL enabled the government to take administrative and political decisions and to introduce regulatory legislation without the need for judicial and/or parliamentary approval.

Under the leadership of President Erdoğan, the AKP government issued emergency decrees (KHKs) one after another; leading to suspension and dismissal of tens of thousands of military and police officers, judges, prosecutors and civil servants. Almost 40,000 people, including academics and teachers were also arrested. The number of jailed journalists rose to a record high of 140. Meanwhile, 37 thousand petty criminals were released on the account that there was not enough space in prisons. Whereas the government initially claimed that dismissals and arrests were carried out only against coup plotters of the Gülen movement; soon it became clear that democrats and socialists were also targeted. Through only one decree, more than 10 thousand teachers, all members of Eğitim-Sen (Education and Science Workers Union), were laid-off. A great majority of them were democrats, socialists and supporters of Kurdish national movement.

Following the attempted coup, overriding of rights and freedoms – traditionally deficient in Turkish political democracy – have increased; bourgeois law is at a standstill and has been replaced by arbitrary treatments of the executive/government. Replacing legislation with the state of emergency and rule by emergency decrees, and subordinating the judiciary to the executive through special courts and appointment of new judges and prosecutors; Erdoğan and AKP are trying to establish a fascist dictatorship regime of one-man, one-party.

The government issued unconstitutional and illicit decrees, while by law it only could issue ones that are constitutional and related to the events that lead to declaration of state of emergency. With the help of these decrees targeting the critics of AKP, demonstrations are banned, dissident newspapers, journals, radio stations and TV channels are shut down; their property and equipment are confiscated.

The municipalities led by HDP, third biggest party in the parliament with 40 MPs and representing the Kurdish democratic movement, were raided by the police and more than 20 mayors arrested. Trustees were appointed to their posts without a public vote.

Finally, a total of ten HDP MPs – including the party co-chairs – were jailed. At the same time, 10 executives of the Cumhuriyet newspaper – founded 93 years ago with the establishment of Turkish Republic and politically aligned in recent years with social democracy – were also arrested.

Publications defending the revolutionary line of the working class­ such as Hayatın Sesi TV, Evrensel Kültür (a culture and art magazine), Özgürlük Dünyası (a journal of political theory), Tiroj (bilingual Kurdish-Turkish cultural magazine) were among the television stations and publications closed down by the government.

Unconstitutionally, without breaking his association with AKP for nearly two years and consolidating all executive power in his hands, the de-facto president Erdoğan is trying to change the constitution in line with the aforementioned situation and pushing for a presidential system.

Furthermore, while insisting on a foreign policy based on expansionism and sectarian war, intimate with Islamist terrorist groups, the Erdoğan-led government is taking further steps. Over the last five years, it has supported radical Islamist gangs in Syria and their organisation, to overthrow the Esad regime. In a new attempt, Turkey launched a military operation in Northern Syria at the end of the summer, to back a few thousand Islamist terrorist militants it put forward initially. The intervention was under the pretext of fighting against ISIS, but its main target was Syrian Kurds. Turkey, along with Islamist gangs, controls/invades an area of almost 2000 km2, stretching from the banks of the Euphrates river to the Kurdish canton of Afrin, including cities and towns such as Jarablus. Nowadays, the government pursues the propaganda of conquering al-Bab. However, a spike was put in Turkey’s wheel due to US support for Syrian Democratic Forces – the backbone of whom is YPG – in the operation to liberate the “capital” of ISIS, Raqqa; and the support of Russia for the Esad regime, trying to capture al-Bab because of its strategic importance as a gate to Aleppo.

The AKP government, while fighting the PYD-YPG in Syria, is also in conflict with the Iraqi government due to its military presence in the Iraqi town of Bashiqa; Iraq is demanding the withdrawal of the Turkish forces. The Turkish Airforce is regularly bombing Northern Iraq, claiming to attack PKK camps.

In the last year, Syria and Iraq policies of Turkey have increasingly changed; as well as relations with the Us and the EU cooling, due to the Turkish belief that they supported the attempted coup of 15 July.

Following the agreement for Turkey to stop the migration from Syria, Iraq and Afghanistan and the EU to pay Turkey three billion Euros, as well as give Turkish citizens visa-free travel rights within the EU, both sides failed to keep their promises and the relationships between Turkey and the EU are strained. The AKP government is claiming that they’ll wait two more months before cancelling the agreement and that they’ll go to a referendum on EU membership due to its criticism of Turkey; EU, citing the imprisonment of journalists and the like, have started talking about halting discussions on Turkish membership.

Since its establishment, Turkey had close economical, trade and financial ties with the West and very strong military ties with the USA; as such it is undoubtedly very hard for Turkey as a NATO member to change its ‘axis’ or ‘boss’. Nevertheless, President Erdoğan, having visited Pakistan recently, has stated “…why not? It will help Turkey feel at ease” on the issue of membership to the Shanghai Cooperation Organisation.

Besides the policies and steps taken by the AKP government, the Turkish economy is not going in the right direction either. The rate of growth has been falling for the last four years, the deficit and unemployment increasing. According to official figures unemployment is at 11% but the real figure is higher. The dollar has risen 10% against the Turkish Lira in the recent days; as if the Turkish lira has devaluated and lost 10% of its value. The government is cutting the interest rate and increasing available credit in an attempt to stimulate the economy but stagnation has set in all sectors – primarily building and textile sectors. A capitalist crisis that is not limited to, and not necessarily starting in the financial sector is raising its “head” and this is the soft underbelly of the AKP.

Despite all bans and police oppression, strikes at workplaces level continue. The powers of the executive are ever increasing; students are demonstrating against the decision that university rectors will be appointed by the President. Solicitors and intellectuals are demonstrating to condemn the imprisonment of their peers. Opponents of AKP are trying to create new alliances. Unity for Democracy with its components of democratic, socialist, social-democrat and Kurdish national movements, including our party, is taking further steps to organise following a series of meetings.

New magazines are published in place of others.

Is the future of Turkey going to be a fascist dictatorship run by one man? Or the struggle for democracy and freedom will widen and strengthen to achieve new successes; the dimensions of the struggle and the level of organisation will determine this. Of course the international support and solidarity will have a great contribution to the outcome.

Labour Party (EMEP) Turkey
International Bureau

ICMLPO: Stop the warmongers! – The beating of war drum is getting louder and louder

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The beating of war drum is getting louder and louder.

NATO and US allies on the one hand, and Russia and China on the other, are steadfastly heading toward war. The threats of war are being expressed quite blatantly. What used to be “buffer zones”, have become militarized. The armies and navies of the imperialist are confronting each other in many region of the world: in Syria, around the Arab peninsula; in the South China Sea; in the Baltic region and in the Ukraine; and last, but not least, in the vast Arctic.

For imperialism, war is the “final solution” to the crisis and stagnation in which its system find itself. Plundering of raw material and grabbing of new market is insufficient. New and huge profit can be obtained through destruction, and subsequently by reconstruction in the regions devastated by war.

There is an increasing risk that many regional wars instigated by the imperialist powers, in particularly by the USA, may escalate to world war. In Europe, the level of confrontation and military build-up has escalated to a very dangerous level, especially with the reinforcement of the links between NATO and EU. The peoples of Europe are held in a grip between the imperialist bloc of NATO and imperialist Russia.

Missile and troops from NATO are now deployed on the Russian borders in Poland and the Baltic countries, highly increasing the tension and risk of war. NATO generals have stated that even a nuclear attack on Russia is “an option”.

The ICMLPO appeals to the people to oppose the warmongering policy, to put forward the slogan “Out of NATO”, with the perspective of the dissolution of NATO, to oppose the activity and expansion of this aggressive alliance. It is the high time to unmask the illusion that NATO has something to do with the defence of sovereign States. It is not a pact for peace, but a pact with the devil. NATO is in fact the greatest threat to the sovereignty of the peoples in Europe.

The workers, the youth and the peoples of Europe must raise their voice against the militarization of States and economies. We denounce the dictate of the aggressors and of the military-industrial monopolies. We reject to fight our brother and sisters on the other side of the borders. We warn our governments that if they choose the path of war, we will consider them, and not our brother and sister across the borders, as our enemy.

The upcoming NATO summit in Bruxelles will inaugurate their new headquarter. This is in itself a provocation towards the peoples of Europe, and will be met with anti-war manifestation.

We say:

  • No to NATO and all imperialist aggressors!
  • End to arms race, cut military spending, use the money for the needs of the people!
  • Withdrawal of all the troops sent abroad!
  • No to militarisation of the States!
  • The youth doesn’t want to be cannon fodder!
  • International solidarity – our enemies are not other workers and peoples but the warmongering governments in our own countries!

October, 2016

International Conference of Marxist-Leninist Parties and Organisations

22nd Plenary of the ICMLPO: ‘Free Trade Agreements’ Weapons of Economic Aggression and Imperialist Domination

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Currently in most of the European countries as well as in the USA and Canada, hundred thousands of workers and progressive people protest and fight against “free trade treaties” like TTIP, TISA and CETA. A large resistance movement has developed. Already, there have been some successes in the struggle. The negotiations have been suspended. Nevertheless the resistance movement especially against CETA continues.
Why?

Why?

The workers and peoples have gathered some experience with “free trade agreements” and have seen that they did not result in more and better jobs, but instead in increased poverty. For example, the NAFTA agreement between the USA, Canada and Mexico has not lead to an economic growth, but instead to low wages, unemployment and to the elimination of the weaker enterprises, that where defeated in the increasing competition.

It is therefore obvious that such agreements are in favor of the biggest imperialist monopolies. Likewise, the Ukraine was forced to sign an “association agreement” with the EU, a “free trade agreement” which had all the negative consequences for the workers, the people and the economy. Furthermore, this agreement included the subordination of Ukraine under the military structures of EU and NATO, transforming the Ukraine into a front state of aggression against Russia.

These agreements are very undemocratic. The negotiations are generally conducted in secret. They are put into practice “provisionally” even before they are ratified by the bourgeois parliaments or after they have been rejected by a parliament or in a referendum. In the Netherlands, the “free trade treaty” with the Ukraine was rejected by the people in a referendum. But the EU just ignored the people’s will.

Whenever such treaties are put into practice, the bourgeois institutions are submitted to new private arbitrating tribunals.

The mobilization against the Trans-Pacific Partnership (TPP), a similar “free trade treaty”, is developing on both sides of Pacific.

At this time, the EU forces many African states to sign the so called “Economic Partnership Agreement” which will increase their dependency on the EU imperialists. It will deepen the neocolonial plundering by opening the markets for the EU industry even more, destroying their own economic structures, and it will also ease the exploitation of their natural resources. The peoples of Africa struggle against this new imperialist offensive. We have to support them.

The workers and the people have good reasons to combat these treaties. Of course, TTIP, TISA and CETA are treaties between imperialist powers, where each party hopes to outwit the other and gain hegemony. They will lead to lower wages, increased unemployment, lower social and environmental standards, the dismantling of democratic rights and to an increased competition among the workers. Thus the workers and the people’s determined resistance is justified. We, as Marxist-Leninist parties and organizations are an active part in these movements and work to develop it.

We, as Marxist-Leninist parties and organizations are an active part in these movements and work to develop it.

Stop TTIP, CETA and TISA!

Stop the so called “Economic Partnership Agreement” between EU and Africa!

22nd Plenary of the International Conference of Marxist-Leninist Parties and Organisations

V.I. Lenin on the Fourth Anniversary of the October Revolution

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The fourth anniversary of October 25 (November 7) is approaching.

The farther that great day recedes from us, the more clearly we see the significance of the proletarian revolution in Russia, and the more deeply we reflect upon the practical experience of our work as a whole.

Very briefly and, of course, in very incomplete and rough outline, this significance and experience may be summed up as follows.

The direct and immediate object of the revolution in Russia was a bourgeois-democratic one, namely, to destroy the survivals of medievalism and sweep them away completely, to purge Russia of this barbarism, of this shame, and to remove this immense obstacle to all culture and progress in our country.

And we can justifiably pride ourselves on having carried out that purge with greater determination and much more rapidly, boldly and successfully, and, from the point of view of its effect on the masses, much more widely and deeply, than the great French Revolution over one hundred and twenty-five years ago.

Both the anarchists and the petty-bourgeois democrats (i.e., the Mensheviks and the Socialist-Revolutionaries, who are the Russian counterparts of that international social type) have talked and are still talking an incredible lot of nonsense about the relation between the bourgeois-democratic revolution and the socialist (that is, proletarian) revolution. The last four years have proved to the hilt that our interpretation of Marxism on this point, and our estimate of the experience of former revolutions were correct. We have consummated the bourgeois-democratic revolution as nobody had done before. We are advancing towards the socialist revolution consciously, firmly and unswervingly, knowing that it is not separated from the bourgeois-democratic revolution by a Chinese Wall, and knowing too that (in the last analysis) struggle alone will determine how far we shall advance, what part of this immense and lofty task we shall accomplish, and to what extent we shall succeed in consolidating our victories. Time will show. But we see even now that a tremendous amount — tremendous for this ruined, exhausted and backward country — has already been done towards the socialist transformation of society.

Let us, however, finish what we have to say about the bourgeois-democratic content of our revolution. Marxists must understand what that means. To explain, let us take a few striking examples.

The bourgeois-democratic content of the revolution means that the social relations (system, institutions) of the country are purged of medievalism, serfdom, feudalism.

What were the chief manifestations, survivals, remnants of serfdom in Russia up to 1917? The monarchy, the system of social estates, landed proprietorship and land tenure, the status of women, religion, and national oppression. Take any one of these Augean stables, which, incidentally, were left largely uncleansed by all the more advanced states when they accomplished their bourgeois-democratic revolutions one hundred and twenty-five, two hundred and fifty and more years ago (1649 in England); take any of these Augean stables, and you will see that we have cleansed them thoroughly. In a matter of ten weeks, from October 25 (November 7), 1917 to January 5, 1918, when the Constituent Assembly was dissolved, we accomplished a thousand times more in this respect than was accomplished by the bourgeois democrats and liberals (the Cadets) and by the petty-bourgeois democrats (the Mensheviks and the Socialist-Revolutionaries) during the eight months they were in power.

Those poltroons, gas-bags, vainglorious Narcissuses and petty Hamlets brandished their wooden swords — but did not even destroy the monarchy! We cleansed out all that monarchist muck as nobody had ever done before. We left not a stone, not a brick of that ancient edifice, the social-estate system even the most advanced countries, such as Britain, France and Germany, have not completely eliminated the survivals of that system to this day!), standing. We tore out the deep-seated roots of the social-estate system, namely, the remnants of feudalism and serfdom in the system of landownership, to the last. “One may argue” (there are plenty of quill-drivers, Cadets, Mensheviks and Socialist-Revolutionaries abroad to indulge in such arguments) as to what “in the long run” will be the outcome of the agrarian reform effected by the Great October Revolution. We have no desire at the moment to waste time on such controversies, for we are deciding this, as well as the mass of accompanying controversies, by struggle. But the fact cannot be denied that the petty-bourgeois democrats “compromised” with the landowners, the custodians of the traditions of serfdom, for eight months, while we completely swept the landowners and all their traditions from Russian soil in a few weeks.

Take religion, or the denial of rights to women, or the oppression and inequality of the non-Russian nationalities. These are all problems of the bourgeois-democratic revolution. The vulgar petty-bourgeois democrats talked about them for eight months. In not a single one of the most advanced countries in the world have these questions been completely settled on bourgeois-democratic lines. In our country they have been settled completely by the legislation of the October Revolution. We have fought and are fighting religion in earnest. We have granted all the non-Russian nationalities their own republics or autonomous regions. We in Russia no longer have the base, mean and infamous denial of rights to women or inequality of the sexes, that disgusting survival of feudalism and medievalism, which is being renovated by the avaricious bourgeoisie and the dull-witted and frightened petty bourgeoisie in every other country in the world without exception.

All this goes to make up the content of the bourgeois-democratic revolution. A hundred and fifty and two hundred and fifty years ago the progressive leaders of that revolution (or of those revolutions, if we consider each national variety of the one general type) promised to rid mankind of medieval privileges, of sex inequality, of state privileges for one religion or another (or “religious ideas “,
“the church” in general), and of national inequality. They promised, but did not keep their promises. They could not keep them, for they were hindered by their “respect” — for the “sacred right of private property”. Our proletarian revolution was not afflicted with this accursed “respect” for this thrice-accursed medievalism and for the “sacred right of private property”.

But in order to consolidate the achievements of the bourgeois-democratic revolution for the peoples of Russia, we were obliged to go farther; and we did go farther. We solved the problems of the bourgeois-democratic revolution in passing, as a “by-product” of our main and genuinely proletarian -revolutionary, socialist activities. We have always said that reforms are a by-product of the revolutionary class struggle. We said — and proved it by deeds — that bourgeois-democratic reforms are a by-product of the proletarian, i.e., of the socialist revolution. Incidentally, the Kautskys, Hilferdings, Martovs, Chernovs, Hillquits, Longuets, MacDonalds, Turatis and other heroes of “Two and-a-Half” Marxism were incapable of understanding this relation between the bourgeois-democratic and the proletarian-socialist revolutions. The first develops into the second. The second, in passing, solves the problems of the first. The second consolidates the work of the first. Struggle, and struggle alone, decides how far the second succeeds in outgrowing the first.

The Soviet system is one of the most vivid proofs, or manifestations, of how the one revolution develops into the other. The Soviet system provides the maximum of democracy for the workers and peasants; at the same time, it marks a break with bourgeois democracy and the rise of a new, epoch-making type of democracy, namely, proletarian democracy, or the dictatorship of the proletariat.

Let the curs and swine of the moribund bourgeoisie and of the petty-bourgeois democrats who trail behind them heap imprecations, abuse and derision upon our heads for our reverses and mistakes in the work of building up our Soviet system. We do not forget for a moment that we have committed and are committing numerous mistakes and are suffering numerous reverses. How can reverses and mistakes be avoided in a matter so new in the history of the world as the building of an unprecedented type of state edifice! We shall work steadfastly to set our reverses and mistakes right and to improve our practical application of Soviet principles, which is still very, very far from being perfect. But we have a right to be and are proud that to us has fallen the good fortune to begin the building of a Soviet state, and thereby to usher in a new era in world history, the era of the rule of a new class, a class which is oppressed in every capitalist country, but which everywhere is marching forward towards a new life, towards victory over the bourgeoisie, towards the dictatorship of the proletariat, towards the emancipation of mankind from the yoke of capital and from imperialist wars.

The question of imperialist wars, of the international policy of finance capital which now dominates the whole world, a policy that must inevitably engender new imperialist wars, that must inevitably cause an extreme intensification of national oppression, pillage, brigandry and the strangulation of weak, backward and small nationalities by a handful of “advanced” powers — that question has been the keystone of all policy in all the countries of the globe since 1914. It is a question of life and death for millions upon millions of people. It is a question of whether 20,000,000 people (as compared with the 10,000,000 who were killed in the war of 1914-18 and in the supplementary “minor” wars that are still going on) are to be slaughtered in the next imperialist war, which the bourgeoisie are preparing, and which is growing out of capitalism before our very eyes. It is a question of whether in that future war, which is inevitable (if capitalism continues to exist), 60,000,000 people are to be maimed (compared with the 30,000,000 maimed in 1914-18). In this question, too, our October Revolution marked the beginning of a new era in world history. The lackeys of the bourgeoisie and its yes-men — the Socialist-Revolutionaries and the Mensheviks, and the petty-bourgeois, allegedly “socialist”, democrats all over the world — derided our slogan “convert the imperialist war into a civil war”. But that slogan proved to be the truth — it was the only truth, unpleasant, blunt, naked and brutal, but nevertheless the truth, as against the host of most refined jingoist and pacifist lies.

Those lies are being dispelled. The Brest peace has been exposed. And with every passing day the significance and consequences of a peace that is even worse than the Brest peace — the peace of Versailles — are being more relentlessly exposed. And the millions who are thinking about the causes of the recent war and of the approaching future war are more and more clearly realising the grim and inexorable truth that it is impossible to escape imperialist war, and imperialist peace (if the old orthography were still in use, I would have written the word mir in two ways, to give it both its meanings)[*] which inevitably engenders imperialist war, that it is impossible to escape that inferno, except by a Bolshevik struggle and a Bolshevik revolution.

Let the bourgeoisie and the pacifists, the generals and the petty bourgeoisie, the capitalists and the philistines, the pious Christians and the knights of the Second and the Two-and-a-Half Internationals vent their fury against that revolution. No torrents of abuse, calumnies and lies can enable them to conceal the historic fact that for the first time in hundreds and thousands of years the slaves have replied to a war between slave-owners by openly proclaiming the slogan: “Convert this war between slave-owners for the division of their loot into a war of the slaves of all nations against the slave-owners of all nations.”

For the first time in hundreds and thousands of years that slogan has grown from a vague and helpless waiting into a clear and definite political programme, into an effective struggle waged by millions of oppressed people under the leadership of the proletariat; it has grown into the first victory of the proletariat, the first victory in the struggle to abolish war and to unite the workers of all countries against the united bourgeoisie of different nations, against the bourgeoisie that makes peace and war at the expense of the slaves of capital, the wage-workers, the peasants, the working people.

This first victory is not yet the final victory, and it was achieved by our October Revolution at the price of incredible difficulties and hardships, at the price of unprece dented suffering, accompanied by a series of serious reverses

* In Russian, the word mir has two meanings (world and peace) and had two different spellings in the old orthography. –Tr. and mistakes on our part. How could a single backward people be expected to frustrate the imperialist wars of the most powerful and most developed countries of the world without sustaining reverses and without committing mistakes! We are not afraid to admit our mistakes and shall examine them dispassionately in order to learn how to correct them. But the fact remains that for the first time in hundreds and thousands of years the promise “to reply” to war between the slave-owners by a revolution of the slaves directed against all the slave-owners has been completely fulfilled — and is being fulfilled despite all difficulties.

We have made the start. When, at what date and time, and the proletarians of which nation will complete this process is not important. The important thing is that the ice has been broken; the road is open, the way has been shown.

Gentlemen, capitalists of all countries, keep up your hypocritical pretence of “defending the fatherland” — the Japanese fatherland against the American, the American against the Japanese, the French against the British, and so forth! Gentlemen, knights of the Second and Two-and a-Half Internationals, pacifist petty bourgeoisie and philistines of the entire world, go on “evading” the question of how to combat imperialist wars by issuing new “Basle Manifestos” (on the model of the Basle Manifesto of 1912[21]). The first Bolshevik revolution has wrested the first hundred million people of this earth from the clutches of imperialist war and the imperialist world. Subsequent revolutions will deliver the rest of mankind from such wars and from such a world.

Our last, but most important and most difficult task, the one we have done least about, is economic development, the laying of economic foundations for the new, socialist edifice on the site of the demolished feudal edifice and the semi-demolished capitalist edifice. It is in this most important and most difficult task that we have sustained the greatest number of reverses and have made most mistakes. How could anyone expect that a task so new to the world could be begun without reverses and without mistakes! But we have begun it. We shall continue it. At this very moment we are, by our New Economic Policy, correcting a number of our mistakes. We are learning how to continue erecting the socialist edifice in a small-peasant country without committing such mistakes.

The difficulties are immense. But we are accustomed to grappling with immense difficulties. Not for nothing do our enemies call us “stone-hard” and exponents of a “firm line policy”. But we have also learned, at least to some extent, another art that is essential in revolution, namely, flexibility, the ability to effect swift and sudden changes of tactics if changes in objective conditions demand them, and to choose another path for the achievement of our goal if the former path proves to be inexpedient or impossible at the given moment.

Borne along on the crest of the wave of enthusiasm, rousing first the political enthusiasm and then the military enthusiasm of the people, we expected to accomplish economic tasks just as great as the political and military tasks we had accomplished by relying directly on this enthusiasm. We expected — or perhaps it would be truer to say that we presumed without having given it adequate consideration — to be able to organise the state production and the state distribution of products on communist lines in a small-peasant country directly as ordered by the proletarian state. Experience has proved that we were wrong. It appears that a number of transitional stages were necessary — state capitalism and socialism — in order to prepare — to prepare by many years of effort — for the transition to communism. Not directly relying on enthusiasm, but aided by the enthusiasm engendered by the great revolution, and on the basis of personal interest, personal incentive and business principles, we must first set to work in this small peasant country to build solid gangways to socialism by way of state capitalism. Otherwise we shall never get to communism, we shall never bring scores of millions of people to communism. That is what experience, the objective course of the development of the revolution, has taught us.

And we, who during these three or four years have learned a little to make abrupt changes of front (when abrupt changes of front are needed), have begun zealously, attentively and sedulously (although still not zealously, attentively and sedulously enough) to learn to make a new change of front, namely, the New Economic Policy. The proletarian state must become a cautious, assiduous and shrewd “businessman”, a punctilious wholesale merchant — otherwise it will never succeed in putting this small-peasant country economically on its feet. Under existing conditions, living as we are side by side with the capitalist (for the time being capitalist) West, there is no other way of progressing to communism. A wholesale merchant seems to be an economic type as remote from communism as heaven from earth. But that is one of the contradictions which, in actual life, lead from a small-peasant economy via state capitalism to socialism. Personal incentive will step up production; we must increase production first and foremost and at all costs. Wholesale trade economically unites millions of small peasants: it gives them a personal incentive, links them up and leads them to the next step, namely, to various forms of association and alliance in the process of production itself. We have already started the necessary changes in our economic policy and already have some successes to our credit; true, they are small and partial, but nonetheless they are successes. In this new field of “tuition” we are already finishing our preparatory class. By persistent and assiduous study, by making practical experience the test of every step we take, by not fearing to alter over and over again what we have already begun, by correcting our mistakes and most carefully analysing their significance, we shall pass to the higher classes. We shall go through the whole “course”, although the present state of world economics and world politics has made that course much longer and much more difficult than we would have liked. No matter at what cost, no matter how severe the hardships of the transition period may be — despite disaster, famine and ruin — we shall not flinch; we shall triumphantly carry our cause to its goal.

October 14, 1921

Source

V.I. Lenin on Communist Participation in Bourgeois Parliaments

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“It is with the utmost contempt—and the utmost levity—that the German ‘Left’ Communists reply to this question in the negative. Their arguments? In the passage quoted above we read:

‘. . . All reversion to parliamentary forms of struggle, which have become historically and politically obsolete, must be emphatically rejected. . . .’

This is said with ridiculous pretentiousness, and is patently wrong. ‘Reversion’ to parliamentarianism, forsooth! Perhaps there is already a Soviet republic in Germany? It does not look like it! How, then, can one speak of ‘reversion?’ Is this not an empty phrase?

Parliamentarianism has become ‘historically obsolete.’ That is true in the propaganda sense. However, everybody knows that this is still a far cry from overcoming it in practice. Capitalism could have been declared—and with full justice—to be ‘historically obsolete’ many decades ago, but that does not at all remove the need for a very long and very persistent struggle on the basis of capitalism. Parliamentarianism is ‘historically obsolete’ from the standpoint of world history, i.e., the era of bourgeois parliamentarianism is over, and the era of the proletarian dictatorship has begun. That is incontestable. But world history is counted in decades. Ten or twenty years earlier or later makes no difference when measured with the yardstick of world history; from the standpoint of world history it is a trifle that cannot be considered even approximately. But for that very reason, it is a glaring theoretical error to apply the yardstick of world history to practical politics.

Is parliamentarianism ‘politically obsolete?’ That is quite a different matter. If that were true, the position of the ‘Lefts’ would be a strong one. But it has to be proved by a most searching analysis, and the ‘Lefts’ do not even know how to approach the matter. In the ‘Theses on Parliamentarianism,’ published in the Bulletin of the Provisional Bureau in Amsterdam of the Communist International No. 1, February 1920, and obviously expressing the Dutch-Left or Left-Dutch strivings, the analysis, as we shall see, is also hopelessly poor.

In the first place, contrary to the opinion of such outstanding political leaders as Rosa Luxemburg and Karl Liebknecht, the German ‘Lefts,’ as we know, considered parliamentarianism ‘politically obsolete’ even in January 1919. We know that the ‘Lefts’ were mistaken. This fact alone utterly destroys, at a single stroke, the proposition that parliamentarianism is ‘politically obsolete.’ It is for the ‘Lefts’ to prove why their error, indisputable at that time, is no longer an error. They do not and cannot produce even a shred of proof. A political party’s attitude towards its own mistakes is one of the most important and surest ways of judging how earnest the party is and how it fulfils in practice its obligations towards its class and the working people. Frankly acknowledging a mistake, ascertaining the reasons for it, analysing the conditions that have led up to it, and thrashing out the means of its rectification—that is the hallmark of a serious party; that is how it should perform its duties, and how it should educate and train its class, and then the masses. By failing to fulfil this duty and give the utmost attention and consideration to the study of their patent error, the ‘Lefts’ in Germany (and in Holland) have proved that they are not a party of a class, but a circle, not a party of the masses, but a group of intellectualists and of a few workers who ape the worst features of intellectualism.

Second, in the same pamphlet of the Frankfurt group of ‘Lefts,’ which we have already cited in detail, we read:

‘. . . The millions of workers who still follow the policy of the Centre [the Catholic ‘Centre’ Party] are counter-revolutionary. The rural proletarians provide the legions of counter-revolutionary troops.’ (Page 3 of the pamphlet.)

Everything goes to show that this statement is far too sweeping and exaggerated. But the basic fact set forth here is incontrovertible, and its acknowledgment by the ‘Lefts’ is particularly clear evidence of their mistake. How can one say that ‘parliamentarianism is politically obsolete,’ when ‘millions’ and ‘legions’ of proletarians are not only still in favour of parliamentarianism in general, but are downright ‘counter-revolutionary!?’ It is obvious that parliamentarianism in Germany is not yet politically obsolete. It is obvious that the ‘Lefts’ in Germany have mistaken their desire, their politico-ideological attitude, for objective reality. That is a most dangerous mistake for revolutionaries to make. In Russia—where, over a particularly long period and in particularly varied forms, the most brutal and savage yoke of tsarism produced revolutionaries of diverse shades, revolutionaries who displayed amazing devotion, enthusiasm, heroism and will power—in Russia we have observed this mistake of the revolutionaries at very close quarters; we have studied it very attentively and have a first-hand knowledge of it; that is why we can also see it especially clearly in others. Parliamentarianism is of course ‘politically obsolete’ to the Communists in Germany; but—and that is the whole point—we must not regard what is obsolete to us as something obsolete to a class, to the masses. Here again we find that the ‘Lefts’ do not know how to reason, do not know how to act as the party of a class, as the party of the masses. You must not sink to the level of the masses, to the level of the backward strata of the class. That is incontestable. You must tell them the bitter truth. You are in duty bound to call their bourgeois-democratic and parliamentary prejudices what they are—prejudices. But at the same time you must soberly follow the actual state of the class-consciousness and preparedness of the entire class (not only of its communist vanguard), and of all the working people (not only of their advanced elements).

Even if only a fairly large minority of the industrial workers, and not ‘millions’ and ‘legions,’ follow the lead of the Catholic clergy—and a similar minority of rural workers follow the landowners and kulaks (Grossbauern)—it undoubtedly signifies that parliamentarianism in Germany has not yet politically outlived itself, that participation in parliamentary elections and in the struggle on the parliamentary rostrum is obligatory on the party of the revolutionary proletariat specifically for the purpose of educating the backward strata of its own class, and for the purpose of awakening and enlightening the undeveloped, downtrodden and ignorant rural masses. Whilst you lack the strength to do away with bourgeois parliaments and every other type of reactionary institution, you must work within them because it is there that you will still find workers who are duped by the priests and stultified by the conditions of rural life; otherwise you risk turning into nothing but windbags.”

 – V.I. Lenin, “‘Left-Wing Communism’: An Infantile Disorder”

Mao Apologised to Yugoslavian Delegates, told Stalin Blocked our Revolution

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It has always been our understanding on Mao, that he was a revisionist and an Anti-Marxist Leninist. With new documents and papers coming out of various Archives, our view has been solidified in light of such information. Mao, had always adopted a vacillating position when it came to matter of international import that concerned the International Communist Movement. At one hand he went to China and asked Stalin of every possible help, including to get his works reviewed by Soviet experts to asking for help on industrialisation.

On numerous occasion he did not fail to eulogies Stalin and writing to him that Soviet Party being the headquarters and Stalin the captain, and immediately after the 20th CPSU Party Congress like Khrushchev turned all guns again same Stalin whom he had called in 1939 as “…Stalin is the leader of the world revolution. This is of paramount importance. It is a great event that mankind is blessed with Stalin. Since we have him, things can go well. As you all know, Marx is dead and so are Engels and Lenin. Had there been no Stalin, who would there be to give directions?

The below document titled “MINUTES, MAO’S CONVERSATION WITH A YUGOSLAVIAN COMMUNIST UNION DELEGATION, BEIJING” further exposes the sheer un-Marxist attitude of Mao when he shamelessly puts blame on Stalin even stating that Stalin blocked our revolution.

But, it was not the end in 1958 Mao again did a U turn and in October 25, 1966 said “The revisionist leading clique of the Soviet Union, the Tito clique of Yugoslavia, and all the other cliques of renegades and scabs of various shades are mere dust heaps in comparison, while you, a lofty mountain, tower to the skies.”

We leave it to the discretion of our dear comrades who still harbour respect and faith in Mao, and to what is said as Mao-Tse-Tung thought or Maoism.

[All emphasis and underline are ours.]

Other Aspect

“MINUTES, MAO’S CONVERSATION WITH A YUGOSLAVIAN COMMUNIST UNION DELEGATION, BEIJING

We welcome you to China.  We are very pleased at your visit.  We have been supported by you, as well as by other brotherly [Communist] parties.  We are invariably supporting you as much as all the other brotherly parties.  In today’s world, the Marxist and Communist front remains united, whether in places where success [of Communist revolution] is achieved or not yet achieved.  However, there were times when we were not so united; there were times when we let you down.  We listened to the opinions of the Information Bureau [2] in the past.  Although we did not take part in the Bureau’s [business], we found it difficult not to support it.  In 1949 the Bureau condemned you as butchers and Hitler-style fascists, and we kept silent on the resolution [condemning you], although we published articles to criticize you in 1948.  In retrospect, we should not have done that; we should have discussed [this issue] with you: if some of your viewpoints were incorrect, [we should have let] you conduct self-criticism, and there was no need to hurry [into the controversy] as [we] did.  The same thing is true to us: should you disagree with us, you should do the same thing, that is, the adoption of a method of persuasion and consultation.  There have not been that many successful cases in which one criticizes foreign parties in newspapers.  [Your] case offers a profound historical lesson for the international communist movement.  Although you have suffered from it, the international communist movement has learned a lesson from this mistake.  [The international communist movement] must fully understand [the seriousness of] this mistake.

When you offered to recognize new China, we did not respond, nor did we decline it.  Undoubtedly, we should not have rejected it, because there was no reason for us to do so.  When Britain recognized us, we did not say no to it.  How could we find any excuse to reject the recognition of a socialist country?

There was, however, another factor which prevented us from responding to you: the Soviet friends did not want us to form diplomatic relations with you.  If so, was China an independent state?  Of course, yes.  If an independent state, why, then, did we follow their instructions?  [My] comrades, when the Soviet Union requested us to follow their suit at that time, it was difficult for us to oppose it.  It was because at that time some people claimed that there were two Titos in the world: one in Yugoslavia, the other in China, even if no one passed a resolution that Mao Zedong was Tito.  I have once pointed out to the Soviet comrades that [they] suspected that I was a half-hearted Tito, but they refuse to recognize it.  When did they remove the tag of half-hearted Tito from my head?  The tag was removed after [China] decided to resist America [in Korea] and came to [North] Korea’s aid and when [we] dealt the US imperialists a blow.

The Wang Ming line[3] was in fact Stalin’s line.  It ended up destroying ninety percent of our strength in our bases, and one hundred percent of [our strength] in the white areas.[4] Comrade [Liu] Shaoqi[5] pointed this out in his report to the Eighth [Party] Congress.[6]  Why, then, did he not openly attribute [the losses] to the [impact of] Stalin’s line?  There is an explanation.  The Soviet Party itself could criticize Stalin; but it would be inappropriate for us to criticize him.  We should maintain a good relationship with the Soviet Union.  Maybe [we] could make our criticism public sometime in the future.  It has to be that way in today’s world, because facts are facts.  The Comintern made numerous mistakes in the past.  Its early and late stages were not so bad, but its middle stage was not so good: it was all right when Lenin was alive and when [Georgii] Dimitrov was in charge.[7]  The first Wang Ming line dominated [our party] for four years, and the Chinese revolution suffered the biggest losses.[8]Wang Ming is now in Moscow taking a sick leave, but still we are going to elect him to be a member of the party’s Central Committee.  He indeed is an instructor for our party; he is a professor, an invaluable one who could not be purchased by money.  He has taught the whole party, so that it would not follow his line.

That was the first time when we got the worst of Stalin.

The second time was during the anti-Japanese war.  Speaking Russian and good at flattering Stalin, Wang Ming could directly communicate with Stalin.  Sent back to China by Stalin, he tried to set [us] toward right deviation this time, instead of following the leftist line he had previously advocated.  Advocating [CCP] collaboration with the Guomindang [the Nationalist Party or GMD], he can be described as “decking himself out and self-inviting [to the GMD];” he wanted [us] to obey the GMD whole-heartedly.  The Six-Principle Program he put forward was to overturn our Party’s Ten-Principle Policy.  [His program] opposed establishing anti-Japanese bases, advocated giving up our Party’s own armed force, and preached that as long as Jiang Jieshi [Chiang Kai-shek] was in power, there would be peace [in China].  We redressed this deviation.  [Ironically,] Jiang Jieshi helped us correct this mistake: while Wang Ming “decked himself out and fawned on [Jiang],” Jiang Jieshi “slapped his face and kicked him out.”  Hence, Jiang Jieshi was China’s best instructor: he had educated the people of the whole nation as well as all of our Party members.  Jiang lectured with his machine guns whereas Wang Ming educated us with his own words.

The third time was after Japan’s surrender and the end of the Second World War.  Stalin met with [Winston] Churchill and [Franklin D.] Roosevelt and decided to give the whole of China to America and Jiang Jieshi.  In terms of material and moral support, especially moral support, Stalin hardly gave any to us, the Communist Party, but supported Jiang Jieshi.  This decision was made at the Yalta conference.  Stalin later told Tito [this decision] who mentioned his conversation [with Stalin on this decision] in his autobiography.

Only after the dissolution of the Comintern did we start to enjoy more freedom.  We had already begun to criticize opportunism and the Wang Ming line, and unfolded the rectification movement.  The rectification, in fact, was aimed at denouncing the mistakes that Stalin and the Comintern had committed in directing the Chinese revolution; however, we did not openly mention a word about Stalin and the Comintern.  Sometime in the near future, [we] may openly do so.  There are two explanations of why we did not openly criticize [Stalin and the Comintern]: first, as we followed their instructions, we have to take some responsibility ourselves.  Nobody compelled us to follow their instructions!  Nobody forced us to be wrongfully deviated to right and left directions!  There are two kinds of Chinese: one kind is a dogmatist who completely accepts Stalin’s line; the other opposes dogmatism, thus refusing to obey [Stalin’s] instructions.  Second, we do not want to displease [the Soviets], to disrupt our relations with the Soviet Union.  The Comintern has never made self-criticism on these mistakes; nor has the Soviet Union ever mentioned these mistakes.  We would have fallen out with them had we raised our criticism.

The fourth time was when [Moscow] regarded me as a half-hearted Tito or semi-Titoist.  Not only in the Soviet Union but also in other socialist countries and some non-socialist countries were there some people who had suspected whether China’s was a real revolution.

You might wonder why [we] still pay a tribute to Stalin in China by hanging his portrait on the wall.  Comrades from Moscow have informed us that they no longer hang Stalin’s portraits and only display Lenin’s and current leaders’ portraits in public parade.  They, however, did not ask us to follow their suit.  We find it very difficult to cope.  The four mistakes committed by Stalin are yet to be made known to the Chinese people as well as to our whole party.  Our situation is quite different from yours: your [suffering inflicted by Stalin] is known to the people and to the whole world.  Within our party, the mistakes of the two Wang Ming lines are well known; but our people do not know that these mistakes originated in Stalin.  Only our Central Committee was aware that Stalin blocked our revolution and regarded me as a half-hearted Tito.

We had no objection that the Soviet Union functions as a center [of the world revolution] because it benefits the socialist movement.  You may disagree [with us] on this point.  You wholeheartedly support Khrushchev’s campaign to criticize Stalin, but we cannot do the same because our people would dislike it.  In the previous parades [in China], we held up portraits of Marx, Engels, Lenin and Stalin, as well as those of a few Chinese [leaders]—Mao, Liu [Shaoqi], Zhou [Enlai], and Zhu [De][9] —and other brotherly parties’ leaders.  Now we adopt a measure of “overthrowing all”: no one’s portrait is handed out.  For this year’s “First of May” celebration, Ambassador Bobkoveshi[10] already saw in Beijing that no one’s portrait was held in parade.  However, the portraits of five dead persons—Marx, Engles, Lenin and Stalin and Sun [Yat-sen]—and a not yet dead person—Mao Zedong—are still hanging [on the wall].  Let them hang on the wall!  You Yugoslavians may comment that the Soviet Union no longer hangs Stalin’s portrait, but the Chinese still do.

As of this date some people remain suspicious of whether our socialism can be successfully constructed and stick to the assertion that our Communist Party is a phony one.  What can we do?  These people eat and sleep every day and then propagate that the Chinese Communist Party is not really a communist party, and that China’s socialist construction is bound to fail.  To them, it would be a bewildering thing if socialism could be built in China!  Look out, [they warn].  China might become an imperialist country—to follow America, Britain, and France to become the fourth imperialist country!  At present China has little industry, thus is in no position [to be an imperialist country]; but [China] will become formidable in one hundred years!  Chinggis Khan[11] might be brought to life; consequently Europe would suffer again, and Yugoslavia might be conquered!  The “Yellow Peril” must be prevented!

There is absolutely no ground for this to happen!  The CCP is a Marxist-Leninist Party.  The Chinese people are peace-loving people.  We believe that aggression is a crime, therefore, we will never seize an inch of territory or a piece of grass from others.  We love peace and we are Marxists.

We oppose great power politics in international relations.  Although our industry is small, all things considered, we can be regarded as a big power.  Hence some people [in China] begin to be cocky.  We then warn them: “Lower your heads and act with your tails tucked between your legs.”  When I was little, my mother often taught me to behave “with tails tucked between legs.”  This is a correct teaching and now I often mention it to my comrades.

Domestically, we oppose Pan-Hanism,[12] because this tendency is harmful to the unity of all ethnic groups.  Hegemonism and Pan-Hanism both are sectarianism.  Those who have hegemonious tendencies only care about their own interests but ignore others’, whereas those Pan-Hanists only care about the Han people and regard the Han people as superior to others, thus damaging [the interests of] all the minorities.

Some people have asserted in the past that China has no intention to be friends with other countries, but wants to split with the Soviet Union, thus becoming a troublemaker.  Now, however, this kind of people shrinks to only a handful in the socialist countries; their number has been reduced since the War to Resist America and Assist Korea.[13]  It is, however, a totally different thing for the imperialists:  the stronger China becomes, the more scared they will be.  They also understand that China is not that terrifying as long as China has no advanced industry, and as long as China continues to rely on human power.  The Soviet Union remains the most fearsome [for the imperialists] whereas China is merely the second.  What they are afraid of is our politics and that we may have an enormous impact in Asia.  That is why they keep spreading the words that China will be out of control and will invade others, so on and so forth.

We have been very cautious and modest, trying to overcome arrogance but adhering to the “Five Principles.”[14] We know we have been bullied in the past; we understand how it feels to be bullied.  You would have had the same feeling, wouldn’t you?

China’s future hinges upon socialism.  It will take fifty or even one hundred years to turn China into a wealthy and powerful country.  Now no [formidable] blocking force stands in China’s way.  China is a huge country with a population of one fourth of that of the world.  Nevertheless, her contribution to the world is yet to be compatible with her population size, and this situation will have to change, although my generation and even my son’s generation may not see the change taking place.  How it will change in the future depends on how [China] develops.  China may make mistakes or become corrupt; the current good situation may take a bad turn and, then, the bad situation may take a good turn.  There can be little doubt, though, that even if [China’s] situation takes a bad turn, it may not become as decadent a society as that of Jiang Jieshi’s.  This anticipation is based on dialectics.  Affirmation, negation, and, then, negation of negation.  The path in the future is bound to be tortuous.

Corruption, bureaucracy, hegemonism, and arrogance all may take effect in China.  However, the Chinese people are inclined to be modest and willing to learn from others.  One explanation is that we have little “capital” at our disposal: first, we did not invent Marxism which we learned from others; second, we did not experience the October Revolution and our revolution did not achieve victory until 1949, some thirty-two years after the October Revolution; third, we were only a branch army, not a main force, during the Second World War; fourth, with little modern industry, we merely have agriculture and some shabby, tattered handicrafts.  Although there are some people among us who appear to be cocky, they are in no position to be cocky; at most, [they can merely show] their tails one or two meters high.  But we must prevent this from happening in the future: it may become dangerous [for us] in ten to twenty years and even more dangerous in forty to fifty years.

My comrades, let me advise you that you should also watch out for this potential.  Your industry is much modernized and has experienced a more rapid growth; Stalin made you suffer and hence, justice is on your side.  All of this, though, may become your [mental] burden.

The above-mentioned four mistakes Stalin committed [concerning China] may also become our burden.  When China becomes industrialized in later years, it will be more likely that we get cocky.  Upon your return to your country, please tell your youngsters that, should China stick her tail up in the future, even if the tail becomes ten thousand meters high, still they must criticize China.  [You] must keep an eye on China, and the entire world must keep an eye on China.  At that time, I definitely will not be here: I will already be attending a conference together with Marx.

We are sorry that we hurt you before, thus owing you a good deal.  Killing must be compensated by life and debts must be paid in cash.  We have criticized you before, but why do we still keep quiet?  Before [Khrushchev’s] criticism of Stalin, we were not in a position to be as explicit about some issues as we are now.  In my previous conversations with [Ambassador] Bobkoveshi, I could only say that as long as the Soviet Union did not criticize Stalin, we would be in no position to do so; as long as the Soviet Union did not restore [diplomatic] relations with Yugoslavia, we could not establish relations with you.[15]  Now these issues can be openly discussed.  I have already talked to the Soviet comrades about the four mistakes that Stalin had committed [to China]; I talked to [Soviet Ambassador Pavel] Yudin[16] about it, and I shall talk to Khrushchev about it next time when we meet.  I talk to you about it because you are our comrades.  However, we still cannot publish this in the newspapers, because the imperialists should not be allowed to know about it.  We may openly talk about one or two mistakes of Stalin’s in the future.  Our situation is quite different from yours:  Tito’s autobiography mentions Stalin because you have already broken up with the Soviet Union.

Stalin advocated dialectical materialism, but sometimes he lacked materialism and, instead, practiced metaphysics; he wrote about historical materialism, but very often suffered from historical idealism.  Some of his behavior, such as going to extremes, fostering personal myth, and embarrassing others, are by no means [forms] of materialism.

Before I met with Stalin, I did not have much good feeling about him.  I disliked reading his works, and I have read only “On the Basis of Leninism,” a long article criticizing Trotsky, and “Be Carried Away by Success,” etc.  I disliked even more his articles on the Chinese revolution.  He was very different from Lenin: Lenin shared his heart with others and treated others as equals whereas Stalin liked to stand above every one else and order others around.  This style can be detected from his works.  After I met with him, I became even more disgusted:  I quarreled a lot with him in Moscow.  Stalin was excitable by temperament.  When he became agitated, he would spell out nasty things.

I have written altogether three pieces praising Stalin.  The first was written in Yanan to celebrate his sixtieth birthday [21 December 1939—ed.], the second was the congratulatory speech [I delivered] in Moscow [in December 1949—ed.], and the third was an article requested by Pravda after his death [March 1953—ed.].  I always dislike congratulating others as well as being congratulated by others.  When I was in Moscow to celebrate his birthday, what else could I have done if I had chosen not to congratulate him?  Could I have cursed him instead?  After his death the Soviet Union needed our support and we also wanted to support the Soviet Union.  Consequently, I wrote that piece to praise his virtues and achievements.  That piece was not for Stalin; it was for the Soviet Communist Party.  As for the piece I did in Yanan, I had to ignore my personal feelings and treat him as the leader of a socialist country.  Therefore, that piece was rather vigorous whereas the other two came out of [political] need, not my heart, nor at my will.  Human life is just as contradictory as this: your emotion tells you not to write these pieces, but your rationality compels you to do so.

Now that Moscow has criticized Stalin, we are free to talk about these issues.  Today I tell you about the four mistakes committed by Stalin, but, in order to maintain relations with the Soviet Union, [we] cannot publish them in our newspapers.  Since Khrushchev’s report only mentioned the conflict over the sugar plant while discussing Stalin’s mistakes concerning us, we feel it inappropriate to make them public.  There are other issues involving conflicts and controversies.

Generally speaking, the Soviet Union is good.  It is good because of four factors: Marxism-Leninism, the October Revolution, the main force [of the socialist camp], and industrialization.  They have their negative side, and have made some mistakes.  However, their achievements constitute the major part [of their past] while their shortcomings are of secondary significance.  Now that the enemy is taking advantage of the criticism of Stalin to take the offensive on a world-wide scale, we ought to support the Soviet Union.  They will certainly correct their mistakes.  Khrushchev already corrected the mistake concerning Yugoslavia.  They are already aware of Wang Ming’s mistakes, although in the past they were unhappy with our criticism of Wang Ming.  They have also removed the “half-hearted Tito” [label from me], thus, eliminating altogether [the labels on] one and a half Titos.  We are pleased to see that Tito’s tag was removed.

Some of our people are still unhappy with the criticism of Stalin.  However, such criticism has positive effects because it destroys mythologies, and opens [black] boxes.  This entails liberation, indeed, a “war of liberation.”  With it, people are becoming so courageous that they will speak their minds, as well as be able to think about issues.

Liberty, equality, and fraternity are slogans of the bourgeoisie, but now we have to fight for them.  Is [our relationship with Moscow] a father-and-son relationship or one between brothers?  It was between father and son in the past; now it more or less resembles a brotherly relationship, but the shadow of the father-and-son relationship is not completely removed.  This is understandable, because changes can never be completed in one day.  With certain openness, people are now able to think freely and independently.  Now there is, in a sense, the atmosphere of anti-feudalism: a father-and-son relationship is giving way to a brotherly relationship, and a patriarchal system is being toppled.  During [Stalin’s] time people’s minds were so tightly controlled that even the feudalist control had been surpassed.  While some enlightened feudal lords or emperors would accept criticism, [Stalin] would tolerate none.  Yugoslavia might also have such a ruler [in your history] who might take it well even when people cursed him right in his face.  The capitalist society has taken a step ahead of the feudalist society.  The Republican and Democratic Parties in the United States are allowed to quarrel with each other.

We socialist countries must find [better] solutions.  Certainly, we need concentration and unification; otherwise, uniformity cannot be maintained.  The uniformity of people’s minds is in our favor, enabling us to achieve industrialization in a short period and to deal with the imperialists.  It, however, embodies some shortcomings, that is, people are made afraid of speaking out.  Therefore, we must find some ways to encourage people to speak out.  Our Politburo’s comrades have recently been considering these issues.

Few people in China have ever openly criticized me.  The [Chinese] people are tolerant of my shortcomings and mistakes.  It is because we always want to serve the people and do good things for the people.  Although we sometimes also suffer from bossism and bureaucracy, the people believe that we have done more good things than bad ones and, as a result, they praise us more than criticize us.  Consequently, an idol is created: when some people criticize me, others would oppose them and accuse them of disrespecting the leader.  Everyday I and other comrades of the central leadership receive some three hundred letters, some of which are critical of us.  These letters, however, are either not signed or signed with a false name.  The authors are not afraid that we would suppress them, but they are afraid that others around them would make them suffer.

You mentioned “On Ten Relationships.”[17] This resulted from one-and-a-half-months of discussions between me and thirty-four ministers [of the government].  What opinions could I myself have put forward without them?  All I did was to put together their suggestions, and I did not create anything.  Any creation requires materials and factories.  However, I am no longer a good factory.  All my equipment is out-of-date, I need to be improved and re-equipped as much as do the factories in Britain.  I am getting old and can no longer play the major role but had to assume a minor part.  As you can see, I merely played a minor role during this Party’s National Congress whereas Liu Shaoqi, Zhou Enlai, Deng Xiaoping[18] and others assumed the primary functions.

[1] The content of this conversation suggests that it occurred between 15 and 28 September 1956, when the CCP’s Eighth National Congress was in session.

[2] This refers to the Information Bureau of Communist and Workers’ Parties (Cominform), which was established in September 1947 by the parties of the Soviet Union, Bulgaria, Romania, Hungary, Poland, France, Czechoslovakia, Italy, and Yugoslavia. The Bureau announced that it was ending its activities in April 1956.

[3] Wang Ming (1904-1974), also known as Chen Shaoyu, was a returnee from the Soviet Union and a leading member of the Chinese Communist Party in the 1930s. Official Chinese Communist view claims that Wang Ming committed “ultra-leftist” mistakes in the early 1930s and “ultra-rightist” mistakes in the late 1930s.

[4] The white areas were Guomindang-controlled areas.

[5] Liu Shaoqi was vice chairman of the CCP Central Committee and chairman of the Standing Committee of the People’s National Congress. He was China’s second most important leader.

[6] The Chinese Communist party’s eighth national congress was held in Beijing on 15-27 September 1956.

[7] Georgii Dimitrov (1882-1949), a Bulgarian communist, was the Comintern’s secretary general from 1935 to 1943.

[8] Mao here pointed to the period from 1931 to 1935, during which the “international section,” of which Wang Ming was a leading member, controlled the central leadership of the Chinese Communist Party.

[9] Zhu De was then vice chairman of the CCP Central Committee and vice chairman of the PRC.

[10] Bobkoveshi was Yugoslavia’s first ambassador to the PRC, with whom Mao Zedong met for the first time on 30 June 1955.

[11] Chinggis Khan, also spelled Genghis Jenghiz, was born about 1167, when the Mongolian-speaking tribes still lacked a common name.  He became their great organizer and unifier. Before his death in 1227, Chinggis established the basis for a far-flung Eurasian empire by conquering its inner zone across Central Asia. The Mongols are remembered for their wanton aggressiveness both in Europe and in Asia, and this trait was certainly present in Chinggis.

[12] The Han nationality is the majority nationality in China, which counts for over 95 percent of the Chinese population.

[13] The “War to Resist America and Assist Korea” describes China’s participation in the Korean War from October 1950 to July 1953.

[14] The five principles were first introduced by Zhou Enlai while meeting a delegation from India on 31 December 1953. These principles—(1) mutual respect for territorial integrity and sovereignty, (2) mutual non-aggression, (3) mutual non-interference in international affairs, (4) equality and mutual benefit, and (5) peaceful coexistence—were later repeatedly claimed by the Chinese government as the foundation of the PRC’s foreign policy.

[15] China did not establish diplomatic relations with Yugoslavia until January 1955, although the Yugoslavian government recognized the PRC as early as 5 October 1949, four days after the PRC’s establishment.

[16] P. F. Yudin (1899-1968), a prominent philosopher and a member of the Central Committee of the Soviet Communist Party from 1952 to 1961, was Soviet ambassador to China from 1953 to 1959.

[17] “On Ten Relationships” was one of Mao’s major works in the 1950s. He discussed the relationship between industry and agriculture and heavy industry and light industry, between coastal industry and industry in the interior, between economic construction and national defense, between the state, the unit of production, and individual producers, between the center and the regions, between the Han nationality and the minority nationalities, between party and non-party, between revolutionary and counter-revolutionary, between right and wrong, and between China and other countries. For an English translation of one version of the article, see Stuart Schram, ed., Chairman Mao Talks to the People (New York: Pantheon Books, 1974), 61-83.

[18] Liu Shaoqi, Zhou Enlai and Deng Xiaoping were all leading members of the Chinese Communist Party. At the Party’s Eighth Congress in September 1956, Liu and Zhou were elected the Party’s vice chairmen, and Deng the Party’s general secretary.

SOURCE:

Mao Zedong waijiao wenxuan [Selected Diplomatic Papers of Mao Zedong] (Beijing: The Central Press of Historical Documents, 1993), 251-262. Translated and Annotated by Zhang Shu Guang and Chen Jian

This document taken from

http://digitalarchive.wilsoncenter.org/document/117035#_ftn0

The Deindustrialisation of Contemporary Russia

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Tahir Asghar

The USSR, over the period of its tumultuous history, had built up a massive industrial, R&D and scientific potential so as to not only build a socialist society and defend it but also to secure its economic independence and growth and the full development of intellectual and material capacities of its population. Not only did the old industrial and scientific centres like Moscow and Leningrad witness massive expansion but many new such centres were set up in all the republics.

Moscow and its surrounding region continued to be the major economic region of the USSR, where the most diverse sectors beginning from aeronautic and cosmonautic, high tech defence industries and research institutions to linen and textiles factories were situated. The process and trends of economic and technological decline of the country in the period of restoration of capitalism find their particular reflection in the decline of these former centres of industrial and scientific excellence and their transformation into service hubs. What has happened there and is continuing to take place can be considered as a typical case of the overall trend of the shift in the emphasis towards the service sector on the rather flimsy ‘scientific’ hypothesis that all advanced economies are characterised by dominance of the service sector, totally contrary to the Marxist-Leninist position of the primacy of the sector of production of means of production as the foundation not only of the national economy but also as a determining condition for the real, not just formal, independence of a nation.

In the preceding 25 years, capitalism has expanded to become a truly globalised economic system. And during this period global capitalism has experienced a number of crises in many parts of the world – the South Asian crisis of 1997, the Russian crisis of 1998, the bursting of the tech bubble and finally the crisis of 2007 in the United States of America and then the crisis in the Euro zone. However, in the 1980s capitalism was being prescribed as the only system capable of providing sustained growth not only in the advanced capitalist countries, in the countries of the so-called Third World, but also in the countries of the socialist bloc. It was argued that only a market system based on private entrepreneurship produces optimal use of resources, minimises waste and maximises economic growth.

In the late 1970s the West experienced the information revolution. The spread of computer and information technology first to the corporate (manufacturing, small and medium businesses, retail, banking) sector and then to the households for personal use led to a sharp increase in labour productivity. At the same time the USA and UK saw the rise of right-wing political forces to power – Ronald Reagan in the USA and Margaret Thatcher in UK. Using the power of the mass media, prejudices of the middle class and above all the full force of the coercive apparatus of the state, they mounted a ruthless and ferocious assault on the working class in their respective countries and succeeded to a large extent in crushing the organised working class and trade union movement, from which it has yet to fully recover. They managed to convince large sections of the population that all the problems of capitalism can be resolved on the basis of the free play of market forces only if the ‘lazy’ and ‘pampered’ working class with its permanently increasing irrational demands was shown its place and the weak State that always gave in to their demands be withdrawn from active economic participation through the public sector, which needs to be privatised. So they argued and promptly proceeded to implement maximum deregulation of the production, distribution and exchange, withdrawal of the state from direct economic activity and curtailment of the power of workers organisations and trade unions.

Subsequently, policies based on these principles were not only sought to be promoted in, but also actively forced upon the developing countries of Latin America, Asia and Africa.

At about the same time that these changes were taking place in the UK and USA, the USSR, after a prolonged period of annual growth rates ranging between 4.5 and 6 percent, began to show signs of slowing down. The distortions in the economy that were in the making for a long time and serious shortcomings in the planning process unresolved since the Liberman reforms of the late 1960s began to manifest themselves with increasing severity, leading to serious shortfalls of many essential commodities and foodstuffs and deteriorating quality of social services all over the country. Further, the country found itself bogged down in an expensive, unexpectedly protracted and seemingly endless war in Afghanistan, putting additional pressure on government expenditure. This was also a time of political indecision as the ageing politburo and the Party leadership was proving to be increasingly incapable of asserting central control. This period from the late-1970s to 1985 is now generally referred to as the “stagnation” period.

The result was that the USSR appeared to be falling behind the West in economic development and increasingly unable to provide consistent growth in the living standard of the population. After a period in which three party secretaries came to power in quick succession, it was finally Gorbachev who was appointed the general secretary of the Communist Party of the USSR.

It was under his stewardship that the policy of Perestroika and democratisation was initiated. It appears that by this time the party leadership had factually come to the conclusion that the system of centralised planning has outlived its original role and is not capable any more on its own to provide the population with a growing standard of living, and needs to be supplemented, if not totally replaced (a view that was to become the official policy in just a few years time) by a non-state sector based on market principles. And thus with the passing of the bill on cooperatives and individual businesses, the foundation for private owned enterprises was laid. The passing of another Law on Enterprises also allowed management much more autonomy and freedom in decision-making, thereby diminishing further the power and capacity of the central authorities to control the enterprises. These measures and the political instability taken together led to a precipitous drop in the growth rate of the economy and plunged the country into a full-fledged economic crisis by 1989. Finally, the unsuccessful coup against Gorbachev and subsequent events leading to the dismantling of the CPSU and the Soviet Union imposed by Yeltsin, marked the end of the socialist world system.

Yeltsin and his group of advisers, all erstwhile high level functionaries of the CPSU, helped by their new found well-wishing ‘experts’ from the IMF and other financial institutions of the West, began, with all the zeal of the newly converted, to dismantle the whole structure and intricate network of the centrally planned economic system and replace it with an economy based on market mechanism and private property, i.e. capitalism. With this in mind a policy of stabilisation, liberalisation, privatisation and free foreign trade, already tried out in many other countries with disastrous consequences for most of them, nevertheless began to be carried out immediately in Russia. This policy came to be known as “shock therapy”. It was the beginning of the restoration of capitalism in Russia by Khrushchev’s ideological progenies.

The consequences in Russia of this transition to capitalism have been really shocking, especially in terms of its social costs. It still continues to exact its price – economic, social and (geo) political.

From a superpower, the country has been reduced to the status of a middle-order nation along with countries like India. From the second most powerful economy, just behind the United States, the country has been reduced to the status where it now stands alongside developing countries like Brazil and India. On many indicators of social development the country is now ranked alongside the least developed countries of the world.

The two books under review give a fairly complete and comprehensive picture of the decline of a country that was once one of the only two military and economic superpowers in the world and adequately describe the process and government policies resulting in this rather sorry state of affairs for a country endowed with all the wealth – intellectual and material – that no other country, with the exception of USA, can boast of.

The most striking feature of economic decline of the Russian Federation since 1991 has been the ‘de-industrialisation’ of the country accompanied by loss of its R&D and scientific leadership.

The book ‘Moscow City from an Industrial and Scientific Centre to a Collection of Shops and Offices’, by G.V. Krainev (Moscow, 2009), is a testimony to this process. It is a collection of articles describing and analysing the policy of reforms undertaken in the city of Moscow which has led to the destruction of the most organised and self-conscious section of the Moscow proletariat as the author says of both physical and intellectual labour. The book is divided into a number of themes which look at different aspects of the policy of capitalist reforms.

The ruling class of Russia, having concentrated in its hands unrestricted power following the dissolution of the CPSU, began to systematically undermine the very base of socialist production – large scale industrial production and its R&D and scientific support consisting of hundreds of scientific organisations and institutes employing hundreds of thousands of highly qualified personnel. This was done deliberately as part of the policy of converting socialist enterprises into capitalist undertakings of various forms. The industrial enterprises were first deprived of preferential access to financing their operations, by devaluing their assets, both old and new, through hyper-inflation and devaluation of the currency, by pushing these enterprises deep into debt and then letting them face international competition without any state support, and all this in the wake of disruption, following the collapse of the USSR, of the traditional ties with the other enterprises of the country that were suppliers of inputs or consumers for their products, by depriving the enterprises of new entrants of qualified and trained workers from the professional schools that were being hurriedly closed down and converted into play areas or shops and beauty salons, and lastly, declaring these enterprises insolvent, which then was used to demonstrate the ‘uncompetitiveness’ of the majority of enterprises built in the Soviet era.

It is also worth noting that these large-scale industrial enterprises were being carved up into innumerable small and medium joint stock and private companies, which appropriate from a fine-tuned production cycle the most valuable assets and resort to selling or liquidating the rest. The state also started to sell these enterprises to foreign buyers under the pretext of the need to increase the effectiveness of these enterprises. Such reorganisations, liquidations and bankruptcies of enterprises and factories have with time assumed massive proportions. In Moscow alone by the beginning of 2002 about 7000 were already liquidated and another 8000 were in the line (Krainev, p. 7). Thus already by 1999, as a consequence of the market reforms, the socio-economic structure of Moscow underwent a radical change. Moscow became centre of finance, business, trade and administration and the significance of industries as a factor of urban development has diminished drastically (Krainev, p. 8).

Industries are also increasingly becoming victims of speculation in land and real estate. The new Land Code of the country allows the owner of the factory to buy the land on which the factory is situated. This law has set in motion speculative activity related to land. The wealthier ‘entrepreneurs’ went on the offensive, buying out the workers’ shares of so-called unprofitable factories so as to take over the land, then close down the factories and build on this land offices, casinos, markets or malls and other such modern commercial units. Subsequently, this has become an epidemic affecting not only unproductive enterprises but also efficiently functioning and profitable ones (Krainev, p. 14).

Such processes on a national scale have brought about a radical change in the structure of the economy of the country as whole. Now, contrary to the situation earlier, the largest share in the growth of GDP is contributed by the export of fuel and energy resources and raw material and also because of high prices of these commodities on the international market. Only 2% of the growth in GDP can be attributed to the genuinely competitive sectors that have managed to counter imports and increase their own production. This has led to the degradation of critical sectors like manufacturing and agriculture, and over a period of15-20 years turn Russia from a producer country to an importer country especially of machines, equipment and food products and a country living off revenues largely from its oil exports. This is also reflected in the structure  imports that shows growing rates of import of machines and equipment between the years 2000 and 2006. Their share in the total imports grew from 31.1% in 2000 to 47.7% in 2006 (Krainev, p. 76). If in the period of market reforms and the spread and growth of capitalism in Russia, the industrial sector as a whole was the biggest victim; the situation of the manufacturing sector, especially that of machine building and engineering sectors, producing means of production can be described as disastrous.

This situation finds its reflection as in a mirror in the economic structure of Moscow. Since 1991 the structure of industrial production in Moscow has witnessed similar and significant change. Once the hub of production of modern machinery and engineering equipment, of sectors at the forefront industrial development, today the picture can only be termed as dismal. The leading industrial sector in the city is the food processing industry, both in terms of rates of growth and scale of production. The enterprises of the food industry account for a third of all the realised produce of the city, between 28 and 32% in monetary terms. During the reforms of the industrial sector of the city, the machine-building and metal-working industries have completely lost their former leading positions and now occupy a subordinate position, constituting only about 25% in total volume of industrial production. Thus even according to official statistics the real fact is that the these two sectors of industry, the very core of industrial production, now together constitute only 2% of the Gross Regional Product of Moscow (Krainev, p. 82). “Machine building industry, which forms the technological foundation of all industry, and which under the Soviet Union effectively satisfied the requirements of all the branches of heavy, light and other industries, the requirement of the colossal national economy of the USSR, has been liquidated for all practical purposes” (Krainev, p. 92). Only the production of consumer goods and control systems is increasing and the production of the means of production is significantly on a decline. In this way a slow ticking bomb is being placed under the ground of national industries that will ensure dependence on supplies of technology from abroad for many years to come (Krainev, p. 93).

The Gross Regional Product also depends on the scale of investments in the economy of the region. The data of the Russian Statistical Committee differentiates between investments in fixed capital and foreign investments. Though investment in fixed capital shows growth in absolute terms in roubles, its share in the Gross Regional Product of Moscow has stagnated at around 11% and only towards the mid-2000s began to outstrip inflation. According to official data, one third of the investments is directed to overhauling of machines, equipment and means of transport. However, reports in the media suggest that not more than 6% of fixed equipment, much less than the required 8%, does not even ensure simple reproduction. In many enterprises equipment that was installed during the Stalin period is still in use. If we look at the sector-wise structure of investments, the largest share of investments flows into the transport and housing sectors (26% and 25% respectively) while only slightly more than 7% flows into the industrial sector, even less than in communications which stands at about 11%. These facts show that renewal of fixed capital in the industrial sector is not a priority for the authorities (Krainev, pp. 95-96).

The volume of foreign investments has been rising consistently since 2000. If in 2000 it was around US $4 billion then in 2006 it was approximately US $24 billion. According to the city authorities the most attractive areas of foreign investments in the economy of Moscow are trade, hotels, eateries and restaurant business, transport and reconstruction of large buildings. According to official statistics foreign investment in the industrial sector of the city is just a meagre part of the overall flows with a major part going into trade and food services (Krainev, pp. 98-99). Retail trade (malls, showrooms, boutiques), wholesale trade, production of beer, hotel business, all those areas that bring in quick and relatively high returns, have turned out to be the most attractive destinations for foreign direct investments. It is widely commented that sectors like machine building and the engineering industry, high technology, processing industry have not been able to attract any significant amount of foreign investments. Both Russian and foreign investors so far have shown interest primarily in areas that ensure high profits in the short term with a minimum of risks.

All these factors find their reflection in official economic data for Moscow: growth has been significant in production of electrical and optical equipment, means of transport, production of rubber and plastic goods, wood processing and wooden items and leather goods. Growth rates have declined in production of chemicals, metallurgy and metal items, machines and equipment (heavy and light), textiles and garments. The last two have seen in significant and consistent decline (Krainev, p. 111).

These radical changes in the structure of the national economy as exemplified by the experience of the erstwhile most powerful economic, scientific and R&D hub of the country – the city and region of Moscow – have negatively affected the technology and technical institutions, scientific research institutes and R&D organisations in the city and, consequently, the status and conditions of living of hundreds of thousands of workers and highly qualified scientists and technicians.

O.A. Mazur’s book ‘Development of the Workforce of Contemporary Russia’, (St. Petersburg University Publication, St. Petersburg, 2009) analyses the factors behind the Russian Federation’s relative social and technological backwardness and attempts to identify the contradictions in the development of social capital. He too highlights the decline of the industrial sector in Russia in general and of manufacturing in particular which now employs significantly fewer employees than during the Soviet period. There has been a 36% decline in the number of employees in industries (38.2% in machine-building sector) and a simultaneous ‘catastrophic’ decline in the number employed in science and R&D – 50%. Trade and finance sectors witnessed a high growth in the number of employees. According to him, industry continues to remain in a state of stagnation and only the best part of it has regained the levels of the late 1980s, a period that itself was one of negative growth (p. 42). Within industry too regressive shifts can be observed in the structure of employment – increase in the share of extracting industries accompanied by a decreasing share of employment in machine-building and light industries, i.e. exactly those industries that together account for the largest share in value addition.

These shifts are ultimately responsible for the terrible conditions that have resulted in extremely grim social development indicators: high rates of mortality in the working age group of the population and fall in the educational and skill levels of the workforce, food consumption and living conditions. Mortality in Russia is almost double that of the USA, France and Netherlands. The average life span for the whole population is 67 years, while it is 72 years for women and only 56 for men. This is about 10-15 years lower than in the West. Only 58% of the young men of the age of16 presently are expected to live until 60 years. The number of deaths in the working age group is catastrophically high and exceeds the levels in advanced countries by a factor of 1.5 – 2. Diseases related to the blood circulatory system are the main causes of this decline in the average life span of men and unnatural deaths among women, pointing towards deterioration of social conditions. Consumption of tobacco, generously supplied by the multinationals, along with alcohol consumption is also among the leading factors of high mortality rates in Russia (Mazur, p. 31).

A steep fall in the real wages of the majority of the population resulted in the decline of living conditions: food consumption, housing, fewer opportunities for recreational activities. All these also have been a major factor in the low life-span of the Russian population (Mazur, p. 30).

According to this author no fewer than 25% of men in the working age group are either totally or partially unfit to work. These and other factors of high mortality and incapacity to work in the Russian Federation have yet to be overcome, but now exert a cumulative affect (Mazur, p. 32). A comparison of the same indicators of health in the Russian Federation and UK shows that if in 1965 they had a broadly similar level of mortality due to curable diseases then by the end of 1990s in Russia it was about 3 times more than in UK. Mortality due to diseases related to blood circulatory system and infectious diseases in the Russian Federation is 3-4 times higher than in the USA, Norway and France.

The trend of decreasing employment in the industrial sector of Moscow observed by Krainev is also characteristic of the country as a whole, as shown by Mazur. In the 1990s according to Mazur the sectoral structure of the Russian economy changed dramatically and looked more like the structure of a pre-industrial economy. Since then not much change has occurred. The tendencies of the 1990s continue to dominate. The industrial sector has witnessed a 36% fall in the number of employed, agriculture – 20%, and construction – 23%, while there has been an 103% increase in the number of employed in the finance sector, in trade – 85%, and in State administration – 85%. Maximum loss of employment has occurred among the less-skilled workers of industry and construction sectors.

Regressive shifts can also be observed within the industrial structure of employment. There has been an increase in the share of employed in the extracting industries (from 12.5% in 1990 to 24% in 2005) while the share of machine-building and engineering sector in the total number of employed in industry declined from 38.2% to 26.4%, and of light industry from 11% to 6% over the same period of time (Mazur, p. 43). The changes thus have occurred in sectors that have the potential to add maximum value and in the case of machine-building and engineering sector, in addition, the ability to provide technological progress.

Thus, looking at the decline of the sectors that form the very basis of technological progress, it is hard to imagine how Russia can regain its position as a world leader in production and science and R&D. Manufacturing sector of industry, and more particularly machine-building and engineering sectors (Department A in Soviet terminology) are the crucial sectors that produce means of production for production of means of production and constitute the backbone, the basis of its security, independence, power and the future of scientific and technological development. Ignoring this fact would lead to colossal material and territorial losses, lagging behind in the development of the productive forces of the country and would give rise to serious problems in maintaining the military- defensive capabilities of the state.

Machine-building and engineering are foundational branches of industry and determine the course and nature of future industrial development, as it is in this sector that almost all the breakthrough discoveries and innovations take place. Having lost our own industries we lose everything: science, a highly-skilled work force, modern defence production, war-ready army and in the final count our economic and political independence.

It is clear that the real economic and political sovereignty of the state is determined by whether or not the state is capable of independently producing the crucial means of production for all other type of production. To put it simply, whether or not the state can produce in sufficient quantity machines and equipment needed for the core branches of the industry. From this perspective, the future of sovereignty of the Russian Federation is quite bleak (Mazur, p. 112).

Source

V.I. Lenin on the Struggle of the Urban Workers

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“Formerly, only students rebelled, but now thousands and tens of thousands of workers have risen in all the big towns. In most cases they fight against their employers, against the factory owners, against the capitalists. The workers declare strikes, all of them stop work at a factory at the same time and demand higher wages, demand that they should be made to work not eleven or ten hours a day, but only eight hours. The workers also demand other things that would make the working man’s life easier. They want the workshops to be in better condition and the machines to be protected by special devices so as to prevent them from maiming the workers; they want their children to be able to go to school and the sick to be given proper aid in the hospitals; they want the workers’ homes to be like human dwellings instead of being like pigsties.

The police intervene in the workers’ struggle. The police seize workers, throw them into prison, deport them without trial to their villages, or even to Siberia. The government has passed laws banning strikes and workers’ meetings. But the workers wage their fight against the police and against the government. The workers say: We, millions of working people, have bent our backs long enough! We have worked for the rich and remained paupers long enough! We have allowed them to rob us long enough! We want to unite in unions, to unite all the workers in one big workers’ union (a workers’ party) and to strive jointly for a better life. We want to achieve a new and better order of society: in this new and better society there must be neither rich nor poor; all will have to work. Not a handful of rich people, but all the working people must enjoy the fruits of their common labour. Machines and other improvements must serve to ease the work of all and not to enable a few to grow rich at the expense of millions and tens of millions of people. This new and better society is called socialist society. The teachings about this society are called socialism. The workers’ unions which fight for this better order of society are called Social-Democratic parties. Such parties exist openly in nearly all countries (except Russia and Turkey), and our workers, together with socialists from among the educated people, have also formed such a party: the Russian Social-Democratic Labour Party.

The government persecutes that Party, but it exists in secret, despite all prohibitions; it publishes its news papers and pamphlets and organises secret unions. The workers not only meet in secret but come out into the streets in crowds and unfurl their banners bearing the inscriptions: ‘Long live the eight-hour day! Long live freedom! Long live socialism!’ The government savagely persecutes the workers for this. It even sends troops to shoot down the workers. Russian soldiers have killed Russian workers in Yaroslavl, St. Petersburg, Riga, Rostov-on-Don, and Zlatoust.

But the workers do not yield. They continue the fight. They say: neither persecution, prison, deportation, penal servitude, nor death can frighten us. Our cause is a just one. We are fighting for the freedom and the happiness of all who work. We are fighting to free tens and hundreds of millions of people from abuse of power, oppression and poverty. The workers are becoming more and more class- conscious. The number of Social-Democrats is growing fast in all countries. We shall win despite all persecution.”

 – V.I. Lenin, “To the Rural Poor”

V.I. Lenin on the Marxist View of War

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“Socialists have always condemned war between nations as barbarous and brutal. But our attitude towards war is fundamentally different from that of the bourgeois pacifists (supporters and advocates of peace) and of the Anarchists. We differ from the former in that we understand the inevitable connection between wars and the class struggle within the country; we understand that war cannot be abolished unless classes are abolished and Socialism is created; and we also differ in that we fully regard civil wars, i.e., wars waged by the oppressed class against the oppressing class, slaves against slave-owners, serfs against land-owners, and wage-workers against the bourgeoisie, as legitimate, progressive and necessary. We Marxists differ from both the pacifists and the Anarchists in that we deem it necessary historically (from the standpoint of Marx’s dialectical materialism) to study each war separately. In history there have been numerous wars which, in spite of all the horrors, atrocities, distress and suffering that inevitably accompany alt wars, were progressive, i.e., benefited the development of mankind by helping to destroy the exceptionally harmful and reactionary institutions (for example, autocracy or serfdom), the most barbarous despotisms in Europe (Turkish and Russian). Therefore, it is necessary to examine the historically specific features of precisely the present war.”

– V. I. Lenin, “Socialism and War”

Communist Party Alliance: On Sectarianism

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The ‘left’ in Britain is characterised by sectarianism. What are the main reasons for this in an imperialist country? John Green examines the causes.

The Causes of Sectarianism

Bourgeois Social Conditions

Divisions in the revolutionary movement are not formed simply from ideological differences, but sometimes represent class and social divisions. The social conditions of many of those who describe themselves as Marxist-Leninist in this country are largely at the root of their sectarianism.

Britain is an imperialist country. In this country, productive industry ranks a poor second to profits received from exploiting other countries, which through a system of ‘aid’ and debt are maintained in neo-colonial servitude. This determines that a petty-bourgeois mentality is created in a section of the proletariat and the intelligentsia in Britain, and this sectarian mentality infects many of those who are drawn into the ranks of the revolutionary left. Thus for some communists the prime requirement of communist unity is that they themselves must lead it. Any initiative, to be acceptable to these “leaders”, must be their own idea. When those affected by this petty-bourgeois mentality do occasionally and for a time gain the leadership of a grouping, democracy, principle and all else is subordinated to their own leadership pretensions.

Expediency

A form of sectarianism which is no less damaging is met with in those opportunists who refuse to work with others not on the basis of principle, but on the basis of expediency, for tactical gains. These do great harm to the cause of revolutionary unity, in that they appear to legitimise the absence of principle.

Dogmatic Doctrinairism

Another form which sectarianism often takes is in insisting upon adherence to the elaboration of Marxism-Leninism by a great historical figure as an ’ a priori ‘ requirement before any attempt to form revolutionary unity can take place. They use this position as an apparently principled justification for their unwillingness to collaborate. This is a mistake. Ideological unity cannot be based upon an historical figure. It must be around fundamental questions of principle, strategy and tactics, and each disputed question must be put under discussion. Only by doing this, can the real lines of demarcation, which are concealed behind these allegiances, be drawn and unity be attained.

Opposing Sectarianism

Dialectical Unity

The first principle for the proletarian revolutionary who is not, like the petty-bourgeois revolutionary, willing to compromise with imperialism until unity is achieved on terms exactly to his satisfaction, is to achieve a dialectical, fighting unity with fellow communists. The unity we must work for is around Marxist principles consolidated in a programme.

The unity of the Communist Party must be a dialectical unity, one which contains contradictions. We need to be able to disagree whilst working together to achieve the Party programme. We must not slurry over contradictions within our ranks for the purpose of preserving formal unity, but we must not transform these differences into a sharp dividing line.

Dialectical unity finds expression within prevailing social conditions. Where there is disagreement on historical questions, unity can exist within a party where objective circumstances permit. This is the case when circumstances are unchanging and principles are not yet being tested by prevailing social conditions. Only at the turning-points, where objective social circumstances are in a process of rapid change (e.g. a revolutionary situation is emerging), do significant differences emerge.

It is important to realise that these differences will not necessarily reflect at all the great questions of the past. Even where people have taken a view on an apparently similar historical question, new circumstances may elicit a new understanding of contemporary events. Prevailing social conditions may demand a change in ideas.

Formal (Idealist) Unity

To unite only with those with whom we agree on historical questions is a form of idealist unity, not dialectical unity, in that it brushes aside consideration of prevailing conditions and absolutises differences. This purist approach leaves the question of building unity for the purpose of revolution and the establishment of the dictatorship of the proletariat to the indefinite future, when no doubt prevailing social conditions will force us to address these questions. The proponents of this absolute ‘unity’, in practice, subordinate questions of principle to organisational questions.

Attempts at idealist unity look for formal organisational means to efface differences or manage them without resolving them, such as by banning the disputed subject.

The principle of dialectical unity should not be confused with the policy of those groupings who struggle for organisational objectives instead of principles. Such groupings, it is true, unite people of different views, but they subordinate the clarification and resolution of their differences to success in the organisational struggle. This would be only a formal unity. A party built on such lines would tend to fall apart in the course of sharp struggles. If organisational means were employed to preserve the autonomy of those with an aversion to centralism, there would be a lack of internal discipline and the party would not serve the interests of the proletariat. The lumping together of autonomous groupings which do not recognise (or recognise only formally) the legitimacy of the elected leaders, and even creating institutions for the advantage of factions, would be an expression of idealist unity. It would subvert democratic centralism and lay the basis for the principle of opportunism.

Abstract Unity

Unity on the basis of abstract principles would also result in a purely formal unity. This was evident at the time of the split with the opportunists of the Second International during World War One. Trotskyists of the past claimed to uphold the dictatorship of the proletariat, but in practice counterposed socialism in one country to world revolution. For this reason, discussions need to clarify the depth of existing differences.

Non-Antagonistic Contradictions

Different trends emerge in the party in the course of struggle and it is possible for these to be in unity at a certain juncture when objective circumstances make this necessary in order to achieve the Party programme or to defend party policy. Examples of this are the unity of Bukharin and Stalin to defeat the left deviation; and the fact that Trotsky was for a time a leading member of the Bolsheviks (but lost little time in demonstrating his inability to adhere to Party discipline). It is only at turning-points in social conditions that significant differences emerge. At such times, ‘one becomes two’, but in such a way that the party is strengthened.

During certain periods, contradictions may be non-antagonistic. Part of the sectarianism of Marxist-Leninists in this country is that they frequently fail to distinguish non-antagonistic contradictions at particular periods. Differences over the ‘historical’ application of Marxist-Leninist principles are non-antagonistic contradictions unless prevailing social conditions are such that the questions that called forth these historical questions are again raised from the realm of the possible to become living questions.

The Party Programme

Differences continually emerge from objective conditions and must be resolved within the party. The party must establish a political programme and an organisational structure designed to put the programme into effect. The purpose of the organisation is to realise the programme.

The form of organisation appropriate to the Communist Party is democratic centralism, which contains both differences (democracy) and concrete unity (centralism).

It is the programme, rather than merely abstract adherence to principles, which is primary and which decides the nature of the party and who is able to further its objectives.

Lines of Demarcation

Lenin, in the Declaration of the Editorial Board of Iskra, declared ‘Before we can unite, and in order that we may unite, we must first of all draw firm and definite lines of demarcation. Otherwise, our unity will be purely fictitious, it will conceal the prevailing confusion and hinder its radical elimination.’ The unity he was working towards was the unity of Marxists, in opposition to those who ‘corrected’ Marxism and removed its revolutionary content.

From the Soviet period up to the present day, lines of demarcation have been drawn between those who upheld the principles of Marxism-Leninism, of which Stalin represented the main defence, including the possibility of socialism in a single country and proletarian internationalism, and those who attacked these principles (Imperialism, Social Democracy, Trotsky, Soviet revisionists).

These principles were developed and applied historically through practice and it is our task to continue to apply and develop them in our own practice today. We must view our principles in the fullness of their historical application but must not allow our differences to bar us from achieving revolutionary unity.

Author: John Green
The Marxist-Leninist Research Bureau
NCMLU

Source

Stalin’s Writings: Notes Regarding the Use of the Word “Sectarianism”

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Alliance Notation January 2003

So far, I have been able to trace only two clear uses of the term ‘sectarianism’ in the work of J.V.Stalin. Although to my mind, his practice was non-sectarian, his writings do not dwell on this very much. The points that I think Stalin makes on this matter, are as follows:

1) The need for “flexibility”

In text one, he is in discussion with party officials on how to combat illusions regarding nationalism, that in 1923, many still had in the state of the USSR. When Stalin talks of the manner of work required, he talks of a need for ‘flexibility’. Only by being ‘flexible’, can the cadre rally around themselves the “majority of the working people.”

Stalin Text 1

“But no less, if not more, sinful are the “Lefts” in the border regions. If the communist organisations in the border regions cannot grow strong and develop into genuinely Marxist cadres unless they overcome nationalism, these cadres themselves will be able to become mass organisations, to rally the majority of the working people around themselves, only if they learn to be flexible enough to draw into our state institutions all the national elements that are at all loyal, by making concessions to them, and if they learn to manoeuvre between a resolute fight against nationalism in the Party and an equally resolute fight to draw into Soviet work all the more or less loyal elements among the local people, the intelligentsia, and so on. The “Lefts” in the border regions are more or less free from the sceptical attitude towards the Party, from the tendency to yield to the influence of nationalism. But the sins of the “Lefts” lie in the fact that they are incapable of flexibility in relation to the bourgeois-democratic and the simply loyal elements of the population, they are unable and unwilling to manoeuvre in order to attract these elements, they distort the Party’s line of winning over the majority of the toiling population of the country. But this flexibility and ability to manoeuvre between the fight against nationalism and the drawing of all the elements that are at all loyal into our state institutions must be created and developed at all costs. It can be created and developed only if we take into account the entire complexity and the specific nature of the situation encountered in our regions and republics; if we do not simply engage in transplanting the models that are being created in the central industrial districts, which cannot be transplanted mechanically to the border regions; if we do not brush aside the nationalist-minded elements of the population, the nationalist-minded petty bourgeois; and if we learn to draw these elements into the general work of state administration. The sin of the “Lefts” is that they are infected with sectarianism and fail to understand the paramount importance of the Party’s complex tasks in the national republics and regions.”

J. V. Stalin June 9-12, 1923. “Fourth Conference of the Central Committee of the R.C.P. With Responsible Workers of the National Republics and Regions. Verbatim Report Moscow, 1923 J. V. Stalin, Works Moscow, 1953 Vol. 5, pp. 297-348.

(2) But “flexibility” is not the same as having no principles. And the communists must find the dialectical balance between “strict adherence to principle” – and “sectarianism”

Yet it is not the case that ‘flexibility’ is ‘opportunism’ or an un-principled loss of “adherence to principle”. There is a dialectical balance that must be found – between “strict adherence to principle” – and “sectarianism.” This is taken from his discussion with the CPG member, Herzog, in 1925:

“In its work the Party must be able to combine the strictest adherence to principle (not to be confused with sectarianism!) with the maximum of ties and contacts with the masses (not to be confused with khvostism!); without this, the Party will be unable not only to teach the masses but also to learn from them, it will be unable not only to lead the masses and raise them to its own level but also to heed their voice and anticipate their urgent needs.”

J. V. Stalin: “The Prospects of the Communist Party of Germany and the Question of Bolshevisation”. Interview with Herzog, Member of the C.P.G. February 3, 1925; in Works; Moscow, 1954, Vol. 7, pp. 34-41; or at: The Prospects of the C.P.G. and Bolshevisation

Bill Bland on Sectarianism

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1) Bland on the refusal of the early British anti-revisionists to allow people who were on the point of breaking away from the CPGB to do so, and belong to the anti-revisionist movement:

“WB: They wouldn’t allow it. They were sectarian in a way in that it had to be all or nothing and so they only lasted for a brief period. McCreary died, he was ill, and his money was always important, his father was quite wealthy, and it was his money that had supported the organisation, its paper and the whole thing fell to pieces after McCreary died. The next thing that came up was Mike Baker’s organisation, the MLOB. Baker was the next one to approach me and my position was the same, and he made the point that he agreed with me that it shouldn’t be necessary at the moment for everybody to withdraw from the CPGB. If they were able to do any work within it of any sort, fair enough since there were still people there who were confused and honest, therefore potential recruits, so he agreed with me and we formed the MLOB on that basis. At this time, we hadn’t analysed Mao Tse Tung thought at all when the MLOB was formed, and it was taken for granted by everybody that Mao Tse Tung was the leading Marxist-Leninist in the world.”

MEMORANDUM To Cmdes VS & JM (India) From the Newly Formed Communist League – Following the Expulsion of Mike Baker & the split in the then Marxist-Leninist Organisation Britain.

Date Sent: circa Autumn months 1976 (First published by Alliance & Communist League in 2002 on web)

2) On the various sectarian views that prevented the work of the Albania Society in the UK:

“WB: That’s right. We founded this society which gradually prospered over the years and grew to several hundred members, published a journal, ‘Albanian Life’ regularly, and I think did some useful work in that way. Then as soon as the MLOB changed its line, all the Maoists in the Society who had previously been active and supportive began to demand that Bland go on the grounds that my organisation, to which I belonged, had published a report which was anti-Mao Tse Tung and therefore anti-Albanian, and therefore I shouldn’t any longer be allowed to be secretary of the Albanian Society. Instead they organised a faction within the society to get rid of Bland, and at the next AGM they organised a miniature cultural revolution in the society. The chairman at that time was a Maoist called Berger, she wrote articles on wine, her husband was a leading member of the friendship society with China. They organised this sort of cultural revolution at the AGM whereby a lot of people who had never been members of the society before appeared and demanded the right to vote, and Berger as chairman ruled that they had the right to vote because we were a democratic society and therefore anyone who walked in off the street to vote should be allowed to vote. This was the masses speaking you see. Unfortunately they hadn’t got quite enough people to outvote the other members, and our members didn’t agree with this particular line that it was reasonable grounds for sacking me, and so they lost the vote and I got re-elected as secretary and the Maoists walked out. They then formed another New Albanian Society which rapidly split into four or five other groups all of which rapidly disappeared, except the one that was financed by the Chinese, namely the one around Reg Birch. They called themselves the New Albania Society and functioned for several years with full support from China.

JP: Did they have any official standing as far as the Albanians were concerned?

WB: The Albanians recognised them immediately as the Marxist-Leninist Party in Britain. There were two organisations – there was the Communist Party of Britain run by Reg Birch, and there was the broader New Albania Society, both of these were officially supported by the Albanian Party of Labour. At that time they broke of relations completely with us. We had a meeting and decided what we should do: Albania is a socialist country, we accept that, we don’t agree with their line on this particular point, but none the less we stand for solidarity and support for the Albanian Party of Labour and the Albanian regime, therefore we would continue to support Albania, whatever their attitude to us might be. We carried on exactly as we had done, sending our literature to them regularly over the next six or seven years, until 1978, the Albanian Party changed its line and came out attacking Mao Tse Tung as being revisionist, his line as being revisionist.

Immediately Birch broke off relations with Albania, dissolved the New Albania Society without even consulting its membership. There were just notices in the post saying ‘as from today the society is dissolved’, full stop. At that time the one person who still had contacts with the Albanians was the expert on folk music, the president of our society Bert Lloyd. Bert Loyd made regular trips to Albania to record folk music, not as president of the Albania Society but in a personal capacity. We asked him if he would point out to the Albanians on his next visit that it was rather ridiculous to have no Albania friendship society because there was no one except for ourselves, with whom they would not speak. And so we said diplomatically that he might raise this with them and point out that it didn’t seem sensible to us that the situation should continue in the new circumstances. So he did raise it with them, and I was invited to Paris first of all to speak to the ambassador there, who seemed very suspicious of the whole situation. I couldn’t see any reason why, the whole thing seemed perfectly straight forwards, never the less he was suspicious, and he said he would make our points to Tirana and write to me in due course. Eventually the reply came back ‘yes, we would like a delegation from the Society to go to Albania’. There was no mention of what had happened over the previous ten years, no self criticism at all, but never the less they resumed good friendly relations with the society which was the main thing. The question of self-criticism was a matter for the Albanians and not for us really. We agreed in principle all the way through. And so that was the situation through to the counter-revolution.

Mind you, I am convinced now that there was a very strong revisionist faction in the leading positions of the party long before Hoxha’s death, and the whole thing came to a head only after that period, but it was a continuation of policies followed previously. For example, when we sent a delegation just after Hoxha’s death I think it was, I went with Steve Day, we were the two delegates elected to go, and they asked us what we would like to see and do, and so we gave them a short list of things we would like to do. One of them was to take a film of the area around the Corfu Channel to make a film about the Corfu channel incident, and also some research that I wanted to do from the Albanian library. Now we were a little taken aback by the fact that first of all they were unable to find an interpreter for us, they had no one there who could speak English, we were not allowed to take any photographs of the Corfu channel, and everything we asked to do including my visit to the Albanian National Library was for some reason not possible. They sent us round the country, it was enjoyable but it was purely a holiday, there was nothing we were able to do of any political value whatsoever. The whole 10 out of the 13 days we were there we were just driving around the country in a private car. I pointed this out to Steve and said ‘these people are bloody revisionists!’ you know, I’d met the same people before in the CPGB and they behaved in exactly the same way as people in the CPGB had behaved. I’m convinced now that these were symptoms of degeneration that had already set in, that revisionism had already won many of the leading positions within the party, but it was not coming out openly.”

IN MEMORIAM: William B. Bland 1916-2001 Interview Performed by JP with Bill Bland, 10th July 1994, Great Northern Hotel, Euston

3) How do progressives and “Marxist-Leninists” – of other than pro-Hoxha stripes – change their views? By weight of evidence, says Bland.

“WB: You see, first of all there is a great reluctance many people tend to be conformists, you like to be able to agree with your contemporaries, your associates, therefore I think that is a barrier to objective research, to objective findings, because then if your individual view is unpopular you become unpopular and therefore you tend to say what other people want you to say. I do think that this is something that has to be avoided. For example, the CL’s line on Dimitrov is unpopular because it is something new. It is not something that is anti-Marxist-Leninist, it is something which is either true or untrue depending on the facts. Now if your facts draw you to a particular conclusion I think it is essential for an organisation or party to come out with a correct point of view, under no circumstances should they say ‘well we can’t say that, its unpopular, therefore we will say nothing about it’; I think it is absolutely unpardonable for an M-L organisation. If one is correct, then sooner or later the passage of time will confirm the correctness, but if you are incorrect then it wont, and of course you must immediately rectify your incorrect fine. But not to put a line forward that you think is correct merely to be popular, I think is contrary to all the principles of Marxism. I think we’ve never done that.

I remember when we put forward our first research report on China, at that time most people who regarded themselves as M-Ls were running around waving the little red book, and they felt that this was something like running into a Catholic church and overturning the altar, they felt exactly the same way, and they responded in exactly the same way, yet gradually, over the years, more and more M-Ls have come out accepting the views we put forward in 1960. I think that under no circumstances should we ever…. of course we have to be sure that we are right, we go over and over the facts again, but once we are convinced that there is no other explanation, for example accepting that Dimitrov was a leading revisionist, then we should say so. I think not to say so merely to be popular is unpardonable. All new views are unpopular at first, it is merely a reflection of their newness. People tend to be conservative, they don’t like changing their point of view if they can avoid it, they have to be forced to do so by the weight of evidence, by the weight of incontrovertible facts, and this is the way I think the CL ought to work, small as it is. It is the only way that any organisation large or small should work.

4) Some examples of broad Front work that Bill Bland led the CL into with non-Hoxhaites:

(i) The MLRB:

JP: What about the Marxist-Leninist Research Bureau, that has a similar role in investigating important topics?

WB: The weakness there is that so far we have not felt able to investigate controversial topics. The New Communist Party was holding a meeting on Yugoslavia, and they had got together all the people who are supportive of the view of the Yugoslav government to present their case. Now our case is not popular among people among people who regard themselves as M-L. Never the less I feel we should put it forward, not in a destructive way, to call people traitors and fools but merely to present the facts as we see them, and invite them to seek another explanation for these facts. People are very reluctant to discuss things on the basis of facts. People like Harpal Brar, a very high political level, a loyal supporter of Stalin, there is no doubt he is very sincere in his support of Stalin and Marxism-Leninism, never the less, if you say ‘right, lets discuss Mao’ he will not discuss Mao, he will merely say ‘I don’t want to discuss it, I don’t agree with you, that’s all there is to say’. If you don’t agree, why not? Maybe you are right, tell me why you don’t want to agree? Somehow, he doesn’t want to do that.

So what it is here, in my opinion is this: rather than basing one’s views on fact, he’s basing his view on preconceived prejudices which Brar is unwilling to change or challenge. It’s like the attitude of the Catholic church in the middle ages, you didn’t discuss whether God existed or not, you just had to accept it because even discussing it was equivalent to treason, to heresy, and it seems to me that these people do have that view. They are unwilling to discuss it. Take a member of the NCP again, they cancelled a meeting which they forgot to tell me about and there was only a chap there who was editor of the paper. He wanted to discuss Mao Tse Tung thought, and I said read this stuff I’ll leave it with you, it may be wrong and if so, if you point out where we are wrong, we’ll correct it. ‘Yes I’ll do that’, you see, and that was a year ago. I left the stuff with him and asked him to fix a date for a further discussion, but no, he won’t do that. This means that he is only prepared to blindly follow the line of his party, and this isn’t going to do his party any good. If the line is wrong, then his party is not being served by his support for it. If the fine is incorrect then his job as a party member is to bring his objections forward and have them discussed at the highest level, and this they are unwilling to do, whether its Brar or the NCP.”

4) Some examples of broad Front work that Bill Bland led the CL into with non-Hoxhaites:

(ii) The Stalin Society

“WB: Well today we are in a situation where everyone who calls themself an M-L is in favour of building a new Marxist Leninist party. The Majids say that; Ivor Kenna says that, they all say it, but when you come down to it, it is necessary to draw a dividing line between the most blatant revisionist trend, which is Maoism, and Marxism-Leninism. You cannot build a party which contains both revisionists and Marxist-Leninists, it will fall to pieces at the first blow. Therefore our line in the Stalin society to try and utilise this for the purpose of support of Stalin, as we are all agreed, but also for discussing in a friendly way, the points on which we differ, so that on the basis of fact the members can be aware of the two opposed points of view and make their own decisions, and this seems to me to be to be an absolutely inevitable consequence of building a party which is taken seriously. And the same thing applies to a society that has a Marxist-Leninist paper, that we find out what we can agree on and that is the integral policy of the paper. Other questions on which we disagree we leave open for the time being and publish articles on both points of view, not in a hostile way but in a friendly way based on facts, and in that way, all those who call themselves M-Ls we say here, presented objectively, are the particular points of view why one policy is wrong, and the other answer is right, is Marxist-Leninist. I think that this is an essential way forward in building a party in the present circumstances.”

4) Some examples of broad Front work that Bill Bland led the CL into with non-Hoxhaites:

(iii) ISML:

JP: The international journal which is being suggested I think we have already discussed and we felt that this could play a useful role and should be open to Maoists to contribute to, and put down their views, and essentially, should be forced to express themselves in writing so that everyone could see where they do stand.

WB: The fact that they have expelled all the M-Ls, with the exception of yourself, from the Stalin Society is a sign not of their strength but of their weakness. If Adolpho is really sincere in saying that it is a good thing that we be allowed to put forward this rubbish so that it can be exposed, then he would be in favour of us continuing to put our view forward, but in fact he voted for our expulsion. And this to my mind exposes his hypocrisy. We are anxious to put forward our point of view, we don’t pretend that we’re infallible, we may be wrong, if so we regret it and we will criticise ourselves. But in order that we should be shown to be wrong we have to hear the other point of view, and this is what they are unwilling to do, to participate in any sort of objective discussion of facts.

(5) Events in the Stalin Society that Led up to Bland’s Expulsion From the Stalin Society

“Brief Introduction: The Stalin Society was formed on the initiative of Bill Bland, when he circulated a note suggesting that this would be a timely step; coming upon the open embrace of capital by Gorbachev. With this, the revisionist “official” soviet parties were manifestly crumbling. His intent was an open broad front organisation – open to all who call themselves Marxist-Leninists. Given the later development of the hijacking of the society for sectarian ends, he and the CL were forced to write this critique. It is noteworthy that subsequently, in order to further enable themselves to ‘safely’ and ‘constitutionally’ expel Bill Bland for his insistence on an open and non-sectarian conduct and debate within the society, the hijackers led by the husband and wife team of the Majids – cancelled all overseas subscriptions.

It should not be thought that the contents of this exposure of the manoeuvres of the Stalin Society are of purely historic interest. The critique contained here-in, centres on two aspects that the world-wide Marxist-Leninist movement is still coming to grips with.

One is the content of Maoism;

The second is the nature and development of the revisionist blocs inside the USSR and the Comintern.

It is for these reasons that at this stage Alliance feels it – once more a timely – exposure. Alliance Marxist-Leninist (North America); June 2002.”

“COMPASS” COMMUNIST LEAGUE
January 1995, No. 116

“MORE ON THE FIFTH COLUMN IN THE STALIN SOCIETY” Compass 116 (Communist League)

(6) Upon the Various Types of Maoism – Some we can ‘work with’ – Others we cannot!

“FUNDAMENTALIST AND MODERNIST MAOISM

Most systems of religious belief are based on writings regarded as ‘sacred’, and most of these were written long ago. But as man’s knowledge of the universe increases, it is discovered that these ancient writings appear to conflict with fact. In this situation, some people realise that their religious belief was mere superstition and become atheists. Of those who retain their religious belief, some insist that the writings, being sacred, are infallibly true, so that their appearance of falsity must be a mere illusion: we call such people fundamentalists; others admit that the writings cannot be accepted as literal truth, but can be accepted as allegorical truth: we call such people modernists.

Maoism has its fundamentalists and its modernists. As history made Maoism untenable except to those whose prejudices overrode their reason, genuine materialists came to realise that Maoism was merely a brand of revisionism. Among other Maoists, Fundamentalist and Modernist trends appeared.”

“COMPASS” COMMUNIST LEAGUE January 1995, No. 116 TABLE CONTENTS:” MORE ON THE FIFTH COLUMN IN THE STALIN SOCIETY” Compass 116 (Communist League)

(7) What does broad Front Work Mean? It means that DESPITE differences on other question – agreed to ends and principles of the BROAD FRONT – are the only basis for assessing WHO can JOIN the broad front:

“THE TACTICS OF BROAD FRONT WORK

A broad front is an organisation of people who agree to campaign on the objective of the broad front, in spite of differences they may have on other questions. The Stalin Society is a broad front organisation of people who agree that Stalin was a great Marxist-Leninist and who agree to campaign in defence of Stalin in spite of differences they may have on other questions. Members of a broad front who genuinely support its aims naturally work to expand its membership and influence as widely as possible. On the other hand, fifth columnists within the broad front, who wish to sabotage its aims, generally act under the cloak of pseudo-leftism, striving to erect sectarian barriers within the front on questions other than those embodied in the aims of the broad front. Over two years ago, Kamal Majid, husband of the present Secretary of the Stalin Society, Cathie Majid — speaking at a conference in the name of the Stalin Society — said:

“The Stalin Society is open to everyone. But of course we don’t expect you to come in without criticising yourselves. . . . Trotskyists, Khrushchevites or Brezhnevites . . . have to criticise themselves first. They have to criticise their past, and then we will accept them as . . . members of the Stalin Society”.

(Kamal Majid: Statement in Name of Stalin Society at International Marxist Convention, May 1992).

This declaration, like so many of the Majids’ utterances, is devoid of any truth. At no time has it been the policy of the Stalin Society that people who wish to join the Society must undertake a criticism of their past before they can be accepted as members.

What is the effect of Majid’s false statement?

Most people who now support Stalin, or who will come to support him in the future, have in the past accepted some of the bourgeois, Trotskyist or revisionist slanders about Stalin. Neither the Stalin Society, nor the Marxist-Leninist movement, can be built only from people who have never for a moment been misled by such slanders. To claim, even though falsely, that such people must pass a ‘purification’ test in a manner acceptable to the Majidist fifth column, is to seek to place barriers between the Stalin Society and tens of thousands of honest potential members.

Yet at meeting after meeting of the Stalin Society the Chairman, the Maoist Wilf Dixon, has permitted Kamal Majid to attack the New Communist Party as ‘traitors’.

In May of this year, the General Secretary of the New Communist Party. Eric Trevett, wrote in the party’s paper:

“I accepted the critique of Stalin in the 20th Congress resolution. Now I no longer think endorsement of that resolution justifiable.”

(Eric Trevett: Stastement in ‘New Worker’, 27 May 1994).

The New Communist Party is one of the largest of organisations calling itself Marxist-Leninist, and all who genuinely support the aims of the Stalin Society cannot but welcome this statement. But at the next meeting of the Stalin Society, Kamal Majid declared that this statement made it necessary to attack the New Communist Party harder than ever!

It is clear that the Majidist attacks on the New Communist Party at meetings of the Stalin Society have no relation whatever to the aims of the Society.

The Majids are no young inexperienced novices to the revolutionary movement, and it is clear that in attacking the New Communist Party, they are indulging in conscious sabotage of the Society. The Majidists’ campaign of disruption is, naturally, fully supported by the Maoist speakers invited by the Committee to give talks at the September and November meetings of the Stalin Society.

Adolfo Olaechea said:

“There are some who, 38 years after the 20th Congress, realise that they ‘can no longer continue upholding it’. That is good but hardly sufficient. . . . Such people ought to sit in the dock while the proletariat faces them with all their failures. They must liquidate all their conduct, all their line.”

(Adolfo Olaechea: op. cit.; p. 28).

In their Open Letter on ‘The Stalin Society Dispute’, Ted Talbot and Harry Powell dismiss the case against the Majidist disruptors as, for the most part:

“trivial”;

(Ted Talbot & Harry Powell: ‘The Stalin Society Dispute’; p. 1).

and based on:

“. . . personal animosities.”

(Ted Talbot & Harry Powell: ‘The Stalin Society Dispute’; p. 1).

They accuse our member Bill Bland of:

” . . . an amazingly opportunist statement.”

(Ted Talbot & Harry Powell: ‘The Stalin Society Dispute’; p. 2).’

when he says:

“The point is not whether these statements (the attacks on the New Communist Party — Ed.) are true or false.”

(Bill Bland: ‘The Situation in the Stalin Society’ (January 1994);l p. 3).

Although Talbot and Powell cease their quotation at this point, Bill Bland goes on to say :

“The point is that, even if true, in the context of the Stalin Society, . . . these statements are divisive and disruptive. They weaken and hinder the development of the Stalin Society.”

(Bill Bland: ibid.; p. 3).

Tony Clark, in an undated Open Letter to members of the Stalin Society declares that this policy seeks:

” . . . to place certain organisations and their leaders above criticism.”

(Tony Clark: Open Letter to Members of the Stalin Society; p. 1).

and that the policy:

“is rooted in opportunism.”

(Tony Clark: Open Letter to Members of the Stalin Society; p. 2).

In fact, nothing could be further from the truth than that we wish to place any organisation or individual ‘above criticism’.

We merely maintain that it is wrong and disruptive to permit attacks on members, or potential members, at meetings of the Stalin Society on questions unrelated to the aims of the Society.

It needs no advanced level of Marxism-Leninism to understand that the same statement may be tactically correct in one set of circumstances, but wrong and counter-productive in another set of circumstances.

For example, no one was a more consistent opponent of the treachery of social-democracy than Lenin. At the beginning of 1922, the Communist International, led by Lenin, was striving to organise a conference of the three Internationals:

“. . . for the sake of achieving possible practical unity of direct action on the part of the masses”. (Vladimir I. Lenin: Letter to N. I. Bukharin and G. Y. Zinoviev (February 1922),in: ‘Collected Works’, Volume 42; Moscow; 1969; p. 394).

The fifth columnist Grigory Zinoviev, who later confessed to treason against the Soviet state and was executed, wrote a draft resolution on the proposed conference which called social-democratic leaders of the Second and Two-and-a-Half Internationals ‘accomplices of the world bourgeoisie’. While this characterisation was undoubtedly true, Lenin objected to it in the resolution concerned on tactical grounds:

“My chief amendment is aimed at deleting the passage which calls the leaders of the Second and Two-and-a-Half Internationals ‘accomplices of the world bourgeoisie’. You might as well call a man a jackass. It is absolutely unreasonable to risk wrecking an affair of tremendous practical importance for the sake of giving oneself the extra pleasure of scolding scoundrels.”

(Vladimir I. Lenin: Letter to Members of the Politbureau of the CC, RCB (b) (23 February 1922), in: ‘Collected Works’, Volume 42; Moscow; 1969;p. 400-01).

Again, Marxist-Leninists accept that, as a general principle, it is correct to expose the reactionary role of religion. But an aspiring Marxist-Leninist who intrudes into a Catholic Church during mass shouting: ‘Down with the Pope!’ is not acting in accordance with correct Marxist-Leninist tactics.

In Lenin’s words, during a strike:

” . . . atheist propaganda in such circumstances may be both unnecessary and harmful — not from the philistine fear of scaring away the backward sections. . . . but out of consideration for the real progress of the class struggle, which in the conditions of modern capitalist society will convert Christian workers to Social-Democracy (i.e., Communism — Ed.) and to atheism a hundred times better than bald atheist propaganda. To preach atheism at such a moment and in such circumstances would only be playing into the hands of the priest and the priests, who desire nothing better than that the division of the workers according to their participation in the strike movement should be replaced by their division according to their belief in God.”

(Vladimir I. Lenin: ‘The Attitude of the Workers’ Party to Religion’ (May 1909), in: ‘Collected Works’, Volume 15; Moscow; 1963; p. 40).”