Category Archives: Lies & Propaganda

Isaac Asimov Reviews ‘1984’

Originally published in The New York Times.

REVIEW OF 1984

By Isaac Asimov

I’ve been writing a four-part article for Field Newspaper Syndicate at the beginning of each year for several years now and in 1980, mindful of the approach of the year 1984, FNS asked me to write a thorough critique of George Orwell’s novel 1984.

I was reluctant. I remembered almost nothing of the book and said so – but Denison Demac, the lovely young woman who is my contact at FNS, simply sent me a copy of it and said, ‘Read it.’

So I read it and found myself absolutely astonished at what I read. I wondered how many people who talked about the novel so glibly had ever read it; or if they had, whether they remembered it at all.

I felt I would have to write the critique if only to set people straight. (I’m sorry; I love setting people straight.)

A. THE WRITING OF 1984

In 1949, a book entitled 1984 was published. It was written by Eric Arthur Blair under the pseudonym of George Orwell.

The book attempted to show what life would be like in a world of total evil, in which those controlling the government kept themselves in power by brute force, by distorting the truth, by continually rewriting history, by mesmerising the people generally.

This evil world was placed only thirty-five years in the future so that even men who were already in their early middle age at the time the book was published might live to see it if they lived out a normal lifetime.

I, for instance, was already a married man when the book appeared and yet here we are less than four years away from that apocalyptic year (for ‘1984’ has become a year that is associated with dread because of Orwell’s book), and I am very likely to live to see it.

In this chapter, I will discuss the book, but first: Who was Blair/Orwell and why was the book written?

Blair was born in 1903 into the status of a British gentleman. His father was in the Indian civil service and Blair himself lived the life of a British Imperial official. He went to Eton, served in Burma, and so on. However, he lacked the money to be an English gentleman to the full. Then, too, he didn’t want to spend his time at dull desk jobs; he wanted to be a writer. Thirdly, he felt guilty about his status in the upper class. So he did in the late 1920s what so many well-to-do American young people in the 1960s did. In short, he became what we would have called a ‘hippie’ at a later time. He lived under slum conditions in London and Paris, consorted with and identified with slum dwellers and vagrants, managed to ease his conscience and, at the same time, to gather material for his earliest books.

He also turned left wing and became a socialist, fighting with the loyalists in Spain in the 1930s. There he found himself caught up in the sectarian struggles between the various left-wing factions, and since he believed in a gentlemanly English form of socialism, he was inevitably on the losing side. Opposed to him were passionate Spanish anarchists, syndicalists, and communists, who bitterly resented the fact that the necessities of fighting the Franco fascists got in the way of their fighting each other.

The communists, who were the best organised, won out and Orwell had to leave Spain, for he was convinced that if he did not, he would be killed From then on, to the end of his life, he carried on a private literary war with the communists, determined to win in words the battle he had lost in action.

During World War II, in which he was rejected for military service, he was associated with the left wing of the British Labour party, but didn’t much sympathise with their views, for even their reckless version of socialism seemed too well organised for him. He wasn’t much affected, apparently, by the Nazi brand of totalitarianism, for there was no room within him except for his private war with Stalinist communism. Consequently, when Great Britain was fighting for its life against Nazism, and the Soviet Union fought as an ally in the struggle and contributed rather more than its share in lives lost and in resolute courage, Orwell wrote Animal Farm which was a satire of the Russian Revolution and what followed, picturing it in terms of a revolt of barnyard animals against human masters.

He completed Animal Farm in 1944 and had trouble finding a publisher since it wasn’t a particularly good time for upsetting the Soviets. As soon as the war came to an end, however, the Soviet Union was fair game and Animal Farm was published. It was greeted with much acclaim and Orwell became sufficiently prosperous to retire and devote himself to his masterpiece, 1984.

That book described society as a vast world-wide extension of Stalinist Russia in the 1930s, pictured with the venom of a rival left-wing sectarian. Other forms of totalitarianism play a small role. There are one or two mentions of the Nazis and of the Inquisition. At the very start, there is a reference or two to Jews, almost as though they were going to prove the objects of persecution, but that vanishes almost at once, as though Orwell didn’t want readers to mistake the villains for Nazis. The picture is of Stalinism, and Stalinism only.

By the time the book came out in 1949, the Cold War was at its height. The book therefore proved popular. It was almost a matter of patriotism in the West to buy it and talk about it, and perhaps even to read parts of it, although it is my opinion that more people bought it and talked about it than read it, for it is a dreadfully dull book – didactic, repetitious, and all but motionless.

It was most popular at first with people who leaned towards the conservative side of the political spectrum, for it was clearly an anti-Soviet polemic, and the picture of life it projected in the London of 1984 was very much as conservatives imagined life in the Moscow of 1949 to be.

During the McCarthy era in the United States, 1984 became increasingly popular with those who leaned towards the liberal side of the political spectrum, for it seemed to them that the United States of the early 1950s was beginning to move in the direction of thought-control and that all the viciousness Orwell had depicted was on its way towards us.

Thus, in an afterword to an edition published in paperback by New American Library in 1961, the liberal psychoanalyst and philosopher Erich Fromm concluded as follows:

‘Books like Orwell’s are powerful warnings, and it would be most unfortunate if the reader smugly interpreted 1984 as another description of Stalinist barbarism, and if he does not see that it means us, too.’

Even if Stalinism and McCarthyism are disregarded, however, more and more Americans were becoming aware of just how ‘big’ the government was getting; how high taxes were; how increasingly rules and regulations permeated business and even ordinary life; how information concerning every facet of private life was entering the files not only of government bureaux but of private credit systems.

1984, therefore, came to stand not for Stalinism, or even for dictatorship in general – but merely for government. Even governmental paternalism seemed ‘1984ish’ and the catch phrase ‘Big Brother is watching you’ came to mean everything that was too big for the individual to control. It was not only big government and big business that was a symptom of 1984 but big science, big labour, big anything.

In fact, so thoroughly has 1984-ophobia penetrated the consciousness of many who have not read the book and have no notion of what it contains, that one wonders what will happen to us after 31 December 1984. When New Year’s Day of 1985 arrives and the United States is still in existence and facing very much the problems it faces today, how will we express our fears of whatever aspect of life fills us with apprehension? What new date can we invent to take the place of 1984?

Orwell did not live to see his book become the success it did. He did not witness the way in which he made 1984 into a year that would haunt a whole generation of Americans. Orwell died of tuberculosis in a London hospital in January 1950, just a few months after the book was published, at the age of forty-six. His awareness of imminent death may have added to the bitterness of the book.

B. THE SCIENCE FICTION OF 1984

Many people think of 1984 as a science fiction novel, but almost the only item about 1984 that would lead one to suppose this is the fact that it is purportedly laid in the future. Not so! Orwell had no feel for the future, and the displacement of the story is much more geographical than temporal.

The London in which the story is placed is not so much moved thirty-five years forward in time, from 1949 to 1984, as it is moved a thousand miles east in space to Moscow. Orwell imagines Great Britain to have gone through a revolution similar to the Russian Revolution and to have gone through all the stages that Soviet development did. He can think of almost no variations on the theme. The Soviets had a series of purges in the 1930s, so the Ingsoc (English Socialism) had a series of purges in the 1950s. The Soviets converted one of their revolutionaries, Leon Trotsky, into a villain, leaving his opponent, Joseph Stalin, as a hero. The Ingsoc, therefore, convert one of their revolutionaries, Emmanuel Goldstein, into a villain, leaving his opponent, with a moustache like Stalin, as a hero.

There is no ability to make minor changes, even. Goldstein, like Trotsky, has ‘a lean Jewish face, with a great fuzzy aureole of white hair and a small goatee beard’. Orwell apparently does not want to confuse the issue by giving Stalin a different name so he calls him merely ‘Big Brother’.

At the very beginning of the story, it is made clear that television (which was coming into existence at the time the book was written) served as a continuous means of indoctrination of the people, for sets cannot be turned off. (And, apparently, in a deteriorating London in which nothing works, these sets never fail.)

The great Orwellian contribution to future technology is that the television set is two-way, and that the people who are forced to hear and see the television screen can themselves be heard and seen at all times and are under constant supervision even while sleeping or in the bathroom. Hence, the meaning of the phrase ‘Big Brother is watching you’.

This is an extraordinarily inefficient system of keeping everyone under control. To have a person being watched at all times means that some other person must be doing the watching at all times (at least in the Orwellian society) and must be doing so very narrowly, for there is a great development of the art of interpreting gesture and facial expression. One person cannot watch more than one person in full concentration, and can only do so for a comparatively short time before attention begins to wander. I should guess, in short, that there may have to be five watchers for every person watched. And then, of course, the watchers must themselves be watched since no one in the Orwellian world is suspicion-free. Consequently, the system of oppression by two-way television simply will not work.

Orwell himself realised this by limiting its workings to the Party members. The ‘proles’ (proletariat), for whom Orwell cannot hide his British upper-class contempt, are left largely to themselves as subhuman. (At one point in the book, he says that any prole that shows ability is killed – a leaf taken out of the Spartan treatment of their helots twenty-five hundred years ago.)

Furthermore, he has a system of volunteer spies in which children report on their parents, and neighbours on each other. This cannot possibly work well since eventually everyone reports everyone else and it all has to be abandoned.

Orwell was unable to conceive of computers or robots, or he would have placed everyone under non-human surveillance. Our own computers to some extent do this in the IRS, in credit files, and so on, but that does not take us towards 1984, except in fevered imaginations. Computers and tyranny do not necessarily go hand in hand. Tyrannies have worked very well without computers (consider the Nazis) and the most computerised nations in today’s world are also the least tyrannical.

Orwell lacks the capacity to see (or invent) small changes. His hero finds it difficult in his world of 1984 to get shoelaces or razor blades. So would I in the real world of the 1980s, for so many people use slip-on shoes and electric razors.

Then, too, Orwell had the technophobic fixation that every technological advance is a slide downhill. Thus, when his hero writes, he ‘fitted a nib into the penholder and sucked it to get the grease off. He does so ‘because of a feeling that the beautiful creamy paper deserved to be written on with a real nib instead of being scratched with an ink-pencil’.

Presumably, the ‘ink-pencil’ is the ball-point pen that was coming into use at the time that 1984 was being written. This means that Orwell describes something as being written’ with a real nib but being ‘scratched’ with a ball-point. This is, however, precisely the reverse of the truth. If you are old enough to remember steel pens, you will remember that they scratched fearsomely, and you know ball-points don’t. This is not science fiction, but a distorted nostalgia for a past that never was. I am surprised that Orwell stopped with the steel pen and that he didn’t have Winston writing with a neat goose quill.

Nor was Orwell particularly prescient in the strictly social aspects of the future he was presenting, with the result that the Orwellian world of 1984 is incredibly old-fashioned when compared with the real world of the 1980s.

Orwell imagines no new vices, for instance. His characters are all gin hounds and tobacco addicts, and part of the horror of his picture of 1984 is his eloquent description of the low quality of the gin and tobacco. He foresees no new drugs, no marijuana, no synthetic hallucinogens. No one expects an s.f. writer to be precise and exact in his forecasts, but surely one would expect him to invent some differences.

In his despair (or anger), Orwell forgets the virtues human beings have. All his characters are, in one way or another, weak or sadistic, or sleazy, or stupid, or repellent. This may be how most people are, or how Orwell wants to indicate they will all be under tyranny, but it seems to me that under even the worst tyrannies, so far, there have been brave men and women who have withstood the tyrants to the death and whose personal histories are luminous flames in the surrounding darkness. If only because there is no hint of this in 1984, it does not resemble the real world of the 1980s.

Nor did he foresee any difference in the role of women or any weakening of the feminine stereotype of 1949. There are only two female characters of importance. One is a strong, brainless ‘prole’ woman who is an endless washerwoman, endlessly singing a popular song with words of the type familiar in the 1930s and 1940s (at which Orwell shudders fastidiously as ‘trashy’, in blissful non-anticipation of hard rock).

The other is the heroine, Julia, who is sexually promiscuous (but is at least driven to courage by her interest in sex) and is otherwise brainless. When the hero, Winston, reads to her the book within a book that explains the nature of the Orwellian world, she responds by falling asleep – but then since the treatise Winston reads is stupefyingly soporific, this may be an indication of Julia’s good sense rather than the reverse. In short, if 1984 must be considered science fiction, then it is very bad science fiction.

C. THE GOVERNMENT OF 1984

Orwell’s 1984 is a picture of all-powerful government, and it has helped make the notion of ‘big government’ a very frightening one.

We have to remember, though, that the world of the late 1940s, during which Orwell was writing his book, was one in which there had been, and still were, big governments with true tyrants – individuals whose every wish, however unjust, cruel or vicious, was law. What’s more, it seemed as though such tyrants were irremovable except by the chance of outside force. Benito Mussolini of Italy, after twenty-one years of absolute rule, was overthrown, but that was only because his country was suffering defeat in war.

Adolf Hitler of Germany, a far stronger and more brutal tyrant, ruled with a steel hand for twelve years, yet even defeat did not, in itself, bring about his overthrow. Though the area over which he ruled shrank and shrank and shrank, and even though overwhelming armies of his adversaries closed in from the east and west, he remained absolute tyrant over whatever area he controlled – even when it was only over the bunker in which he committed suicide. Until he removed himself, no one dared remove him. (There were plots against him, to be sure, but they never worked, sometimes through quirks of fate that seemed explainable only by supposing that someone down there liked him.)

Orwell, however, had no time for either Mussolini or Hitler. His enemy was Stalin, and at the time that 1984 was published, Stalin had ruled the Soviet Union in a ribbreaking bear hug for twenty-five years, had survived a terrible war in which his nation suffered enormous losses and yet was now stronger than ever. To Orwell, it must have seemed that neither time nor fortune could budge Stalin, but that he would live on forever with ever increasing strength. – And that was how Orwell pictured Big Brother.

Of course, that was not the way it really was. Orwell didn’t live long enough to see it but Stalin died only three years after 1984 was published, and it was not long after that that his regime was denounced as a tyranny by – guess who – the Soviet leadership.

The Soviet Union is still the Soviet Union, but it is not Stalinist, and the enemies of the state are no longer liquidated (Orwell uses ‘vaporised’ instead, such small changes being all he can manage) with quite such abandon.

Again, Mao Tse-tung died in China, and while he himself has not been openly denounced, his close associates, as ‘the Gang of Four’, were promptly demoted from Divinity, and while China is still China, it is not Maoist any longer.

Franco of Spain died in his bed and while, to his very last breath, he remained the unquestioned leader he had been for nearly forty years, immediately after that last breath, Fascism abruptly dwindled in Spain, as it had in Portugal after Salazar’s death.

In short, Big Brothers do die, or at least they have so far, and when they die, the government changes, always for the milder.

This is not to say that new tyrants may not make themselves felt, but they will die, too. At least in the real 1980s we have every confidence they will and the undying Big Brother is not yet a real threat.

If anything, in fact, governments of the 1980s seem dangerously weak. The advance of technology has put powerful weapons – explosives, machine guns, fast cars into the hands of urban terrorists who can and do kidnap, hijack, gun down, and take hostages with impunity while governments stand by more or less helplessly.

In addition to the immortality of Big Brother, Orwell presents two other ways of maintaining an eternal tyranny.

First -,present someone or something to hate. In the Orwellian world it was Emmanuel Goldstein for whom hate was built up and orchestrated in a robotized mass function.

This is nothing new, of course. Every nation in the world has used various neighbours for the purpose of hate. This sort of thing is so easily handled and comes as such second nature to humanity that one wonders why there have to be the organised hate drives in the Orwellian world.

It needs scarcely any clever psychological mass movements to make Arabs hate Israelis and Greeks hate Turks and Catholic Irish hate Protestant Irish – and vice versa in each case. To be sure, the Nazis organised mass meetings of delirium that every participant seemed to enjoy, but it had no permanent effect. Once the war moved on to German soil, the Germans surrendered as meekly as though they had never Sieg-Heiled in their lives.

Second – rewrite history. Almost every one of the few individuals we meet in 1984 has, as his job, the rapid rewriting of the past, the readjustment of statistics, the overhauling of newspapers – as though anyone is going to take the trouble to pay attention to the past anyway.

This Orwellian preoccupation with the minutiae of ‘historical proof’ is typical of the political sectarian who is always quoting what has been said and done in the past to prove a point to someone on the other side who is always quoting something to the opposite effect that has been said and done.

As any politician knows, no evidence of any kind is ever required. It is only necessary to make a statement – any statement – forcefully enough to have an audience believe it. No one will check the lie against the facts, and, if they do, they will disbelieve the facts. Do you think the German people in 1939 pretended that the Poles had attacked them and started World War II? No! Since they were told that was so, they believed it as seriously as you and I believe that they attacked the Poles.

To be sure, the Soviets put out new editions of their Encyclopaedia in which politicians rating a long biography in earlier editions are suddenly omitted entirely, and this is no doubt the germ of the Orwellian notion, but the chances of carrying it as far as is described in 1984 seem to me to be nil – not because it is beyond human wickedness, but because it is totally unnecessary.

Orwell makes much of ‘Newspeak’ as an organ of repression – the conversion of the English language into so limited and abbreviated an instrument that the very vocabulary of dissent vanishes. Partly he got the notion from the undoubted habit of abbreviation. He gives examples of ‘Communist International’ becoming ‘Comintern’ and ‘Geheime Staatspolizei’ becoming ‘Gestapo’, but that is not a modern totalitarian invention. ‘Vulgus mobile’ became ‘mob’; ‘taxi cabriolet’ became ‘cab’; ‘quasi-stellar radio source’ became ‘quasar’; ‘light amplification by stimulated emission of radiation’ became ‘laser’ and so on. There is no sign that such compressions of the language have ever weakened it as a mode of expression.

As a matter of fact, political obfuscation has tended to use many words rather than few, long words rather than short, to extend rather than to reduce. Every leader of inadequate education or limited intelligence hides behind exuberant inebriation of loquacity.

Thus, when Winston Churchill suggested the development of ‘Basic English’ as an international language (something which undoubtedly also contributed to ‘Newspeak’), the suggestion was stillborn. We are therefore in no way approaching Newspeak in its condensed form, though we have always had Newspeak in its extended form and always will have.

We also have a group of young people among us who say things like ‘Right on, man, you know. It’s like he’s got it all together, you know, man. I mean, like you know -‘ and so on for five minutes when the word that the young people are groping for is ‘Huh?’

That, however, is not Newspeak, and it has always been with us, too. It is something which in Oldspeak is called ‘inarticulacy’ and it is not what Orwell had in mind.

D. THE INTERNATIONAL SITUATION OF 1984

Although Orwell seemed, by and large, to be helplessly stuck in the world of 1949, in one respect at least he showed himself to be remarkably prescient, and that was in foreseeing the tripartite split of the world of the 1980s.

The international world of 1984 is a world of three superpowers: Oceania, Eurasia, and Eastasia – and that fits in, very roughly, with the three actual superpowers of the 1980s: the United States, the Soviet Union, and China.

Oceania is a combination of the United States and the British Empire. Orwell, who was an old Imperial civil servant, did not seem to notice that the British Empire was in its last throes in the late 1940s and was about to dissolve. He seems to suppose, in fact, that the British Empire is the dominant member of the British-American combination.

At least, the entire action takes place in London and phrases such as ‘the United States’ and ‘Americans’ are rarely, if ever, mentioned. But then, this is very much in the fashion of the British spy novel in which, ever since World War II, Great Britain (currently about the eighteenth strongest military and economic power in the world) is set up as the great adversary of the Soviet Union, or of China, or of some invented international conspiracy, with the United States either never mentioned or reduced to the small courtesy appearance of an occasional CIA agent.

Eurasia is, of course, the Soviet Union, which Orwell assumes will have absorbed the whole European continent. Eurasia, therefore, includes all of Europe, plus Siberia, and its population is 95 per cent European by any standard.

Nevertheless, Orwell describes the Eurasians as ‘solid-looking men with expressionless Asiatic faces’. Since Orwell still lives in a time when ‘European’ and ‘Asiatic’ are equivalent to ‘ ‘hero’ and ‘villain’, it is impossible to inveigh against the Soviet Union with the proper emotion if it is not thought of as ‘Asiatic’. This comes under the heading of what Orwellian Newspeak calls ‘double-think’, something that Orwell, like any human being, is good at.

It may be, of course, that Orwell is thinking not of Eurasia, or the Soviet Union, but of his great bête noire, Stalin. Stalin is a Georgian, and Georgia, lying south of the Caucasus mountains, is, by strict geographic considerations, part of Asia.

Eastasia is, of course, China and various dependent nations. Here is prescience. At the time Orwell was writing 1984, the Chinese communists had not yet won control of the country and many (in the United States, in particular) were doing their best to see that the anti-Communist, Chiang Kai-shek, retained control. Once the communists won, it became part of the accepted credo of the West that the Chinese would be under thorough Soviet control and that China and the Soviet Union would form a monolithic communist power.

Orwell not only foresaw the communist victory (he saw that victory everywhere, in fact) but also foresaw that Russia and China would not form a monolithic bloc but would be deadly enemies.

There, his own experience as a Leftist sectarian may have helped him. He had no Rightist superstitions concerning Leftists as unified and indistinguishable villains. He knew they would fight each other as fiercely over the most trifling points of doctrine as would the most pious of Christians.

He also foresaw a permanent state of war among the three; a condition of permanent stalemate with the alliances ever-shifting, but always two against the strongest. This was the old-fashioned ‘balance of power’ system which was used in ancient Greece, in medieval Italy, and in early modern Europe. Orwell’s mistake lay in thinking there had to be actual war to keep the merry-go-round of the balance of power in being. In fact, in one of the more laughable parts of the book, he goes on and on concerning the necessity of permanent war as a means of consuming the world’s production of resources and thus keeping the social stratification of upper, middle, and lower classes in being. (This sounds like a very Leftist explanation of war as the result of a conspiracy worked out with great difficulty.)

In actual fact, the decades since 1945 have been remarkably war-free as compared with the decades before it. There have been local wars in profusion, but no general war. But then, war is not required as a desperate device to consume the world’s resources. That can be done by such other devices as endless increase in population and in energy use, neither of which Orwell considers.

Orwell did not foresee any of the significant economic changes that have taken place since World War II. He did not foresee the role of oil or its declining availability or its increasing price, or the escalating power of those nations who control it. I don’t recall his mentioning the word ‘oil’.

But perhaps it is close enough to mark Orwellian prescience here, if we substitute ‘cold war’ for ‘war’. There has been, in fact, a more or less continual ‘cold war’ that has served to keep employment high and solve some short-term economic problems (at the cost of creating long-term greater ones). And this cold war is enough to deplete resources.

Furthermore, the alliances shifted as Orwell foresaw and very nearly as suddenly. When the United States seemed all-powerful, the Soviet Union and China were both vociferously anti-American and in a kind of alliance. As American power decreased, the Soviet Union and China fell apart and, for a while, each of the three powers inveighed against the other two equally. Then, when the Soviet Union came to seem particularly powerful, a kind of alliance sprang up between the United States and China, as they co-operated in vilifying the Soviet Union, and spoke softly of each other.

In 1984 every shift of alliance involved an orgy of history rewriting. In real life, no such folly is necessary. The public swings from side to side easily, accepting the change in circumstance with no concern for the past at all. For instance, the Japanese, by the 1950s, had changed from unspeakable villains to friends, while the Chinese moved in the opposite direction with no one bothering to wipe out Pearl Harbour. No one cared, for goodness’ sake.

Orwell has his three great powers voluntarily forgo the use of nuclear bombs, and to be sure such bombs have not been used in war since 1945. That, however, may be because the only powers with large nuclear arsenals, the United States and the Soviet Union, have avoided war with each other. Were there actual war, it is extremely doubtful that one side or the other would not finally feel it necessary to push the button. In that respect, Orwell perhaps falls short of reality.

London does, however, occasionally suffer a missile strike, which sounds very much like a V-1 or V-2 weapon of 1944, and the city is in a 1945-type shambles. Orwell cannot make 1984 very different from 1944 in this respect. Orwell, in fact, makes it clear that by 1984, the universal communism of the three superpowers has choked science and reduced it to uselessness except in those areas where it is needed for war. There is no question but that the nations are more eager to invest in science where war applications are in clear view but, alas, there is no way of separating war from peace where applications are in question.

Science is a unit, and everything in it could conceivably be related to war and destruction. Science has therefore not been choked off but continues not only in the United States and Western Europe and Japan, but also in the Soviet Union and in China. The advances of science are too numerous to attempt to list, but think of lasers and computers as ‘war weapons’ with infinite peaceful applications.

To summarise, then: George Orwell in 1984 was, in my opinion, engaging in a private feud with Stalinism, rather that attempting to forecast the future. He did not have the science fictional knack of foreseeing a plausible future and, in actual fact, in almost all cases, the world of 1984 bears no relation to the real world of the 1980s.

The world may go communist, if not by 1984, then by some not very much later date; or it may see civilisation destroyed. If this happens, however, it will happen in a fashion quite different from that depicted in 1984 and if we try to prevent either eventuality by imagining that 1984 is accurate, then we will be defending ourselves against assaults from the wrong direction and we will lose.

Source

Stalin & the Myth of the ”Old Bolsheviks”

Introduction

One often hears Trotskyists, Anarchists and bourgeois propagandists accuse Joseph Stalin of killing all or at least most of the so-called ”Old Bolsheviks” and thus being able to allegedly distort the true meaning behind Bolshevism/Leninism. Here I won’t be getting into a thorough debate about what is or is not the real core ideology of Bolshevism but I would like to examine the accusation that Stalin ”killed the Old Bolsheviks”.

1. Who were the so-called ”Old Bolsheviks”?

According to the groups mentioned above, i.e. left-communists, Trotskyists, Anarchists and Right-Wingers the term ”Old Bolshevik” typically refers to people such as Zinoviev, Kamenev, Bukharin, Rykov etc.

They allege that these people represented ”real Bolshevism” and that Stalin killed them to implement his ”Stalinist distortion of Bolshevism”.

But what makes these people ”Old Bolsheviks”? Sure enough some of them such as Zinoviev were long standing members of the Bolshevik party, but is that all that we’re talking about? Zinoviev, Kamenev & co. had numerous disagreements with Lenin, the founder and leader of Bolshevism so can they truly be called Bolsheviks at all? Second of all, there are many people who were also longtime members of the Bolshevik Party yet they don’t get the same status of being called ”Old Bolsheviks”.

We can only conclude that the Right-Winger, Trotskyist and their ilk define ”Old Bolsheviks” merely as people who were killed by Stalin. That is their only qualification.

2. The Real Old Bolsheviks

Interestingly Right and ”Left” critics of Stalin don’t seem to consider the following group of people Old Bolsheviks despite the fact that they obviously were – or at least ignore them when arguing that ”Stalin killed the Old Bolsheviks”.

Note: The Bolshevik faction ”RSDLP(B)” emerged in 1903-1907. The RSDLP itself was founded in 1898.

Stalin             (joined the RSDLP in 1899. Bolshevik as early as 1903)
Kalinin          (joined the party in 1898. Bolshevik at least as early as 1905)
Voroshilov    (joined the RSDLP(B) in 1903)
Orjonikidze   (joined the RSDLP(B) in 1903)
Sverdlov       (joined the RSDLP in 1902. Bolshevik as early as 1903)
Molotov        (joined the RSDLP(B) in 1906)
Kaganovich   (joined the RSDLP(B) in 1911)

These people were not killed by Stalin, in fact they were his allies and I would argue much better Bolsheviks then Zinoviev & co. However for some reason they do not seem to count.

3. Were Zinoviev, Kamenev & Bukharin really such good Bolsheviks?

I think it can be demonstrated rather easily that Zinoviev, Kamenev, Bukharin, Trotsky & co. were not particularly good Bolsheviks and for that reason calling them ”Old Bolsheviks” (that Stalin ’murdered’ to distort bolshevism) seems dubious.

Zinoviev & Kamenev:
Lenin himself wanted Z. & K. expelled from the Bolshevik party altogether due to their treachery on the eve of the October Revolution. Z. & K. opposed the revolution and criticized it in a bourgeois newspaper, thus revealing the Bolsheviks plan to overthrow the government to the class-enemy.

”When the full text of Kamenev’s and Zinoviev’s statement in the non-Party paper Novaya Zhizn was transmitted to me by telephone, I refused to believe it… I no longer consider either of them comrades and that I will fight with all my might, both in the Central Committee and at the Congress, to secure the expulsion of both of them from the Party… Let Mr. Zinoviev and Mr. Kamenev found their own party”
–LENIN, ”Letter to Bolshevik Party Members” (18th Oct. 1917)

Bukharin:
Despite being known as a Right-Winger for his views on economic policy, Bukharinists used to be thought of as a Left-Communist faction in the party. This is in the main due to their adventurism and opposition to the Brest-Litovsk peace-treaty.

Lenin slammed the actions of Bukharin & the ”Left”-communists in ”Peace or War?”

”…he who is against an immediate, even though extremely onerous peace, is endangering Soviet power.”

He also attacked Bukharin on the economic front in 1921 in his work ”Once Again On the Trade Unions: On the Mistakes of Trotsky and Bukharin”.

Trotsky:
Mentioning Trotsky in this context is perhaps superfluous but I will do it for the sake of thoroughness. He joined the party only in 1917 and cannot be called an Old Bolshevik in any case. Initially he was a Menshevik (1903-1905), then a member of the ultra-opportunist August Bloch (1907-1913) which Lenin ridiculed, opponent of the Zimmerwald Left that Lenin supported (1914-1916) and finally the semi-Menshevik Mezhraiontsy which ceased to exist in 1917. His disagreements with Lenin are too numerous to mention.

He was a longtime enemy of Lenin prompting Lenin to refer to him as a ”Judas”, ”Swine”, ”Scoundrel”, “bureaucratic” helper of the liberal bourgeois and calling his theory of Permanent Revolution both ”absurd” and half-menshevik. Instead of providing quotations sources for the claims will be at the end or otherwise this section would be too lengthy.

Lenin also attacked Trotsky for his flip flopping on the Brest peace deal and his ridiculous economic policy & poor handling of the trade unions together with Bukharin.

4. The Bloc of Rights & Trotskyites

In 1921 at the 10th congress of the RCP Lenin argued for the banning of factional cliques in the Bolshevik party. This was accepted and factions were either expelled or they capitulated. However after his death various factional groups sprung up. In 1927 Trotsky, Zinoviev & Kamenev were expelled from the party for factionalism after organizing an anti-party demonstration, though Z & K. later capitulated to Stalin.

Trotsky was exiled from the USSR, while Zinoviev & Kamenev were marginalized. The Bukharinists also lost the debate against Stalin & the majority. By 1932 Trotsky, Zinoviev, Kamenev & Bukharin had all lost their legitimate political power. Trotsky created a secret conspiratorial anti-soviet group which was joined by Z. & K. and later various Bukharinites. This group became known in the Soviet media as ”The Bloc of Rights & Trotskyites”.

This is the real reason for which these people were later arrested & executed. They wished to carry out destabilization against the Soviet government which was already worried about foreign Fascist invasions. All of this was denied by anti-soviet elements for decades but the discovery of various letters from Trotsky and his associates has proven it without a shadow of a doubt.                     

”…The proposal for a bloc seems to me to be completely acceptable.”
Trotsky to Sedov

”The bloc is organised, it includes the Zinovievists, the Sten–Lominadze Group and the Trotskyists…”
Sedov to Trotsky

One fights repression by means of anonymity and conspiracy…”
–Trotsky to Sedov

”As far as the illegal organisation of the Bolshevik-Leninists in the USSR is concerned, only the first steps have been taken towards its re-organisation.”
Trotsky (Dec. 16 1932)

Source: Library of Harvard College 13905c, 1010, 4782 quoted in Pierre Broué’s The “Bloc” of the Oppositions against Stalin

Whether or not you believe the actions of Trotsky & co. to be justified it is dishonest to claim they were framed or unjustly murdered for their so-called Bolshevism. They fought against the Soviet government and lost.

5. Conclusions: Will the Real Old Bolsheviks please Stand up?

Stalin did not in fact kill the Old Bolsheviks, he killed anti-Soviet renegades whose Bolshevik credentials were questionable at best. The real Old Bolsheviks were people like Kalinin and Voroshilov who supported Lenin since the beginning through thick and thin, not flip-flopping opportunists like Zinoviev who stabbed Lenin in the back when ever it was advantageous.

LENIN QUOTES ON TROTSKY:

”…Trotsky’s (the scoundrel… this swindler … pays lip-service to the Party and behaves worse than any other of the factionalists.”
–LENIN CW 34 p. 400 (1909)

”At the Plenary Meeting Judas Trotsky made a big show of fighting liquidationism…”
–LENIN ”Judas Trotsky’s Blush of Shame” (1911)

Trotsky… proclaiming his absurdly Left ‘permanent revolution’ theory.”

–LENIN ”Disruption of Unity Under Cover of Outcries for Unity” (1914)

Trotsky’s… theory has borrowed… from the Mensheviks…”
–LENIN ”On the Two Lines in the Revolution” (1915)

”The Bolsheviks helped the proletariat consciously to follow the first line… liberal bourgeoisie was the second… Trotsky is in fact helping the liberal-labour politicians in Russia…”
– LENIN, Ibid.

”What a swine this Trotsky is—Left phrases, and a bloc with the Right…”
–LENIN ”Letter to Alexandra Kollontai” (1917)

”It is Trotsky who is in “ideological confusion”… There you have an example of the real bureaucratic approach: Trotsky… Trotsky’s “theses” are politically harmful…”
–LENIN ”The Trade Unions, The Present Situation And Trotsky’s Mistakes” (1920)

”Comrade Trotsky is essentially wrong on all his new points… Trotsky and Bukharin have produced a hodgepodge of political mistakes”
–LENIN ”Once Again On The Trade Unions: The Current Situation and the Mistakes of Trotsky and Buhkarin” (1921)

Source

John Callaghan on Rajani Palme Dutt and Evidence for the Moscow Trials and Anti-Soviet Conspiracies

On pages 279-280 of the book Rajani Palme Dutt: A Study in British Stalinism by John Callaghan (Lawrence & Wishart 1993), the author writes the following:

“… the evidence points overwhelmingly to Dutt’s satisfaction with the Communist record. In preparing his book on The Internationale, for example, he had considered the inclusion of an anecdote to illustrate the ‘basic guilt of the accused’ [in the Moscow Trials]. Fortunately, although Dutt changed his mind about publication, this curious fragment survives and acquires an especially sinister light today in view of the fact that the Soviet state itself eventually admitted the falsity of the charges brought against the leading Bolsheviks in question. Dutt’s ‘evidence’ concerns ‘a lengthy day’s visit to the village at some distance from Moscow’ where Bukharin and Radek were at work in the summer of 1935. Here ‘under the seal of absolute secrecy’ they apparently ‘gave him a serious and alarming account… of the net in which they had become involved and of the dilemmas with which they were faced’. Dutt was told in very general terms, with no names mentioned, of how ‘opposition to the party, however much it might be felt to be justified at a given moment, can lead by its own logic step by step into the camp of counter-revolution’. He was accordingly advised to never enter this ‘fatal path of conflict with the party’ and retired with ‘the memory of this talk… like a nightmare’ weighing on his mind during the ensuing period. At first Dutt tried to convince himself that these old ‘friends and comrades’ had presented ‘an allegory to test him’ but he had ‘a lurking suspicion’ that their confessions of guilt were true and only failed to report them to the party by taking refuge in the ‘cowardly evasion’ that he had no grounds for certainty concerning their sins. Thus ‘when the trials followed, of Radek, and subsequently of Bukharin, it was as if a weight were lifted from the writer’s [Dutt’s] consciousness that, however terrible, the facts at last were out’. Dutt now read the trial statements of both men and as he did so ‘he felt as if he were reading the same story a second time, since their narrative corresponded so closely with what they had told him on that summer’s day and evening in 1935, even with many of the same phrases.'”

The source given is: Dutt, ‘Radek-Bukharin conversations ommitted from The Internationale’, 11 March 1964, CPGB archive.

Stalin’s Four Attempts at Resignation

Joseph Stalin was elected as the General Secretary of the Central Committee of the CPSU in April 1922 during the 11th Congress of the Party. Between then and until his death, he asked to be relieved of his duties as General Secretary a total of four times — all of which were rejected.

On Lenin’s motion, the Plenum of the Central Committee, on April 3, 1922, elected Stalin …  [as the] General Secretary of the Central Committee, a post at which he has remained ever since.

Alexandrov, G. F. Joseph Stalin; a Short Biography. Moscow: FLPH, 1947, p. 74

Stalin’s first attempt at resignation (likely in 1925) from the post of General Secretary was at a meeting of the Central Committee after the 13th Congress (held in May 1924). This was rejected unanimously by all the delegations, including Trotsky. Stalin remarked on this later in 1927 in a speech at a meeting of the Central Committee:

It is said that in that “will” Comrade Lenin suggested to the congress that in view of Stalin’s “rudeness” it should consider the question of putting another comrade in Stalin’s place as General Secretary. That is quite true.

Yes, comrades, I am rude to those who grossly and perfidiously wreck and split the Party. I have never concealed this and do not conceal it now. Perhaps some mildness is needed in the treatment of splitters, but I am a bad hand at that.

At the very first meeting of the plenum of the Central Committee after the Thirteenth Congress I asked the plenum of the Central Committee to release me from my duties as General Secretary. The congress itself discussed this question. It was discussed by each delegation separately, and all the delegations unanimously, including Trotsky, Kamenev and Zinoviev, obliged Stalin to remain at his post.

What could I do? Desert my post? That is not in my nature; I have never deserted any post, and I have no right to do so, for that would be desertion. As I have already said before, I am not a free agent, and when the Party imposes an obligation upon me, I must obey.

A year later I again put in a request to the plenum to release me, but I was again obliged to remain at my post. What else could I do?

The next two attempts to resign from the post of General Secretary was a year after in 1926 and later in 1927. The British historian Robert Service who specialized in Russian history wrote about this in his biography of Stalin:

On 27 December 1926, he wrote to Sovnarkom Chairman Alexei Rykov saying: ‘I ask you to release me from the post of Central Committee General Secretary. I affirm that I can no longer work at this post, that I’m in no condition to work any longer at this post.’ He made a similar attempt at resignation on 19 December 1927.

All three of these previous attempts were rejected. The last attempt to resign was in 1952, about five months before Stalin’s death, during a meeting of the Central Committee where he urged the Central Committee to relieve him of his duties. This too was rejected. 

In a speech given by him to the Central Committee that mainly criticized Molotov for some of his decisions, he was interrupted near the end of the speech by someone from the floor.

VOICE FROM THE FLOOR – We need to elect comrade Stalin as the General Secretary of the CC CPSU and Chairman of the Council of Ministers of the USSR.

STALIN – No! I am asking that you relieve me of the two posts!

MALENKOV – coming to the tribune: Comrades! We should all unanimously ask comrade Stalin, our leader and our teacher, to be again the General Secretary of the CC CPSU.

Originally posted by Socialist Musings.

Grover Furr on Archival Evidence for the Bloc of Rights and Trotskyites

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“Shortly after the Leon Trotsky Archive at Harvard’s Houghton Library was opened in January 1980, Trotskyist historian Pierre Broué discovered letters between Leon Sedov and his father Trotsky that proved the existence of a bloc between Trotskyites and other opposition groups within the USSR. Sometime in the middle of 1932 Sedov informed his father as follows:

“[The bloc] is organized. In it have entered the Zinovievites, the Sten-Lominadze group and the Trotskyites (former ‘[capitulators]’). The group of Safar. Tarkhkan has not formally entered yet – they stand on too extreme a position; they will enter in a very short time. – The declaration of Z. and K. concerning their enormous mistake in ’27 was made during negotiations with our people concerning the bloc, immediately before the exile of Z and K.” [70]

About the same time American historian Arch Getty was discovering that Trotsky had secretly sent letters to at least Radek, Sokol’nikov, Preobrazhenskii, Kollontai, and Litvinov. The first three had been Trotskyites before publicly recanting their views. Getty did not find the letters – only the certified mail receipts for them. Getty realized this meant that the Trotsky Archive has been ‘purged.’ These letters had been removed. Other materials had undoubtedly been purged as well. [71]

The only reason to “purge” the archives would have been to remove materials that would have seemed incriminating – that would have negatively impacted Trotsky’s reputation.As an examination of the question of the letter to Radek shows, the letters that we know were removed proved, at the very least, that Trotsky lied during the 1930s by claiming he never maintained contact with oppositionists inside the USSR when, in reality, he was doing so, and by claiming that he would never agree to a secret bloc between his supporters and other oppositionist groups in act he had done precisely that.

Evidently Broué found the implications of this fact very disturbing. He never mentioned Getty’s discoveries of Trotsky’s letters to his supporters and others inside the USSR or the purging of the Trotsky archive, even though Broué cites the same Getty publications (an article and a book) in a very positive manner. [72]

Therefore it has been well established by scholars by the mid-1980s that a Trotskyite-Zinovievite bloc did in fact exist and that it was formed in 1932 and that Zinoviev and Kamenev were personally involved. Sedov also foresaw the entry into the group of Safarov, who in any case had a group of his own.

In an interview with the Dutch social-democratic newspaper Het Volk during the second half of January 1937, at the time of the Second Moscow Trial, Sedov stated, in a slip of the tongue, that “the Trotskyists” had been in contact with the defendents at the First Moscow Trial of August 1936. [73] Sedov specifically named Zinoviev, Kamenev and Smirnov. Concerning Radek and Piatakov Sedov went on to say that “[t]he Trotskyists have had much less contact with them than with the others. To be exact: no contact at all.” That is, Sedov tried to withdraw his “slip” about Radek and Piatakov.

But Sedov did not even try and retract the information that preceded it: that “the Trotskyists” had indeed been in contact with “the other”: Smirnov, Zinoviev, and Kamenev. This interview, “slip of the tongue” included, was published in a provincial edition of Het Volk on January 28, 1937. It was noticed by the Communist press, which called attention to Sedov’s “slip of the tongue.” (Arbeideren, Oslo, February 5, 1937; Abejderbladet, Copenhagen, February 12, 1937.) Thanks to Getty we now know that the Communist press was correct. Sedov’s remark really was a “slip of the tongue.” We know that Sedov was lying because Getty had found evidence of Trotsky’s letter to Radek. Trotsky has indeed been in touch with Radek. Sedov’s first remark, about “much less contact,” was accurate.

Therefore we have good, non-Soviet evidence, confirmed by the Trotsky Archive, of the following:

  • A “bloc” of Zinovievites, Trotskyites, and others including at least the Sten-Lominadze and, perhaps, the Safarov-Tarkhanov group (with whom they were in any case in touch) and involving Zinoviev and Kamenev themselves, was indeed formed in 1932.
  • Trotsky had indeed been in touch with Zinoviev and Kamenev, as well as others, probably through his son and chief representative Sedov.
  • Trotsky was indeed in touch with at least Radek and Piatakov.
  • Trotsky really did send a letter to Radek, who was in Geneva at the time, in the Spring of 1932, just as Radek testified in the January 1932 Moscow Trial.
  • There is no reason to accept Trotskyist historian Pierre Broué’s conclusion that thus bloc was “ephemeral” and died out shortly after it was formed, because we know the Trotsky Archive was purged at some time, while Broué had no evidence to support that statement.

[….]

The Harvard Trotsky archive yielded to Broué and Getty unmistakable evidence that the “bloc” did exist; that Trotsky was in contact with the bloc’s members and his own supporters inside the USSR, and that Trotsky lied consistently about all these matters both in the Bulletin of the Opposition and to the Dewey Commission. No scholar today denies this. Kirilina, Lenoe, and Egge simply ignore the whole matter.

The NKVD of the 1930s termed the complexly-interlocking set of oppositional conspiracies the “klubok,” or “tangle.” If any of these conspiracies were acknowledged to have existed, it would be hard to deny the existence of the rest, since all the defendants implicated others in a chant that, directly or indirectly, connected them all. Admitting that the bloc of Trotskyites and Zinovievites did in fact exist would present the danger of a “slippery slope” to any historian who wanted to deny the validity of the other conspiracies. For once it is conceded that the first alleged underground opposition conspiracy really did exist, and therefore that both the Khrushchev and Gorbachev official reports, rehabilitations, and official historians were lying, it logically follows that other conspiracies, which these same sources also denied, might have existed too.

 – Grover Furr, “The Murder of Sergei Kirov: History, Scholarship and the Anti-Stalin Paradigm,” pages 131-133, 136.

Footnotes

[70] Harvard, Trotsky Archive 4782 p. 1; see Broué in Cahiers Leon Trotsky 1980 p. 36; Broué, “Party Opposition to Stalin…” p. 100.

[71] Other materials were certainly removed – “purged” – with traces of their removal remaining. For example, excerpts from a discussion between Trotsky and Sedov concerning the slogan “remove Stalin” (‘ubrat Stalina’) remain in the archive, but the full letters from which the excerpts were made are not there.

[72] We will examine this whole question in detail in a forthcoming work.

[73] “Het process te Moskou. Wie niet wil bekennen al doodgeschoten?” Het Volk 28 Jan. 1937 pp. 1 and 5. My sincere thanks to Sven-Eric Holmstrom for tracking down this article and generously providing me with a copy.

Labour Party (EMEP): Step by Step; Moving Towards a Dictatorship

emep_bayraklar

Labour Party (EMEP), Turkey
emep.org

The failed attempted military coup of 15 July, orchestrated by the so called ‘Gülen Movement’ – the pro-American Islamic organisation that shared power with the AKP government for 10 years – was called “a gift from God” by the Turkish President Tayyip Erdoğan.

The crushing of the coup was quickly followed by the declaration of a state of emergency (OHAL). OHAL enabled the government to take administrative and political decisions and to introduce regulatory legislation without the need for judicial and/or parliamentary approval.

Under the leadership of President Erdoğan, the AKP government issued emergency decrees (KHKs) one after another; leading to suspension and dismissal of tens of thousands of military and police officers, judges, prosecutors and civil servants. Almost 40,000 people, including academics and teachers were also arrested. The number of jailed journalists rose to a record high of 140. Meanwhile, 37 thousand petty criminals were released on the account that there was not enough space in prisons. Whereas the government initially claimed that dismissals and arrests were carried out only against coup plotters of the Gülen movement; soon it became clear that democrats and socialists were also targeted. Through only one decree, more than 10 thousand teachers, all members of Eğitim-Sen (Education and Science Workers Union), were laid-off. A great majority of them were democrats, socialists and supporters of Kurdish national movement.

Following the attempted coup, overriding of rights and freedoms – traditionally deficient in Turkish political democracy – have increased; bourgeois law is at a standstill and has been replaced by arbitrary treatments of the executive/government. Replacing legislation with the state of emergency and rule by emergency decrees, and subordinating the judiciary to the executive through special courts and appointment of new judges and prosecutors; Erdoğan and AKP are trying to establish a fascist dictatorship regime of one-man, one-party.

The government issued unconstitutional and illicit decrees, while by law it only could issue ones that are constitutional and related to the events that lead to declaration of state of emergency. With the help of these decrees targeting the critics of AKP, demonstrations are banned, dissident newspapers, journals, radio stations and TV channels are shut down; their property and equipment are confiscated.

The municipalities led by HDP, third biggest party in the parliament with 40 MPs and representing the Kurdish democratic movement, were raided by the police and more than 20 mayors arrested. Trustees were appointed to their posts without a public vote.

Finally, a total of ten HDP MPs – including the party co-chairs – were jailed. At the same time, 10 executives of the Cumhuriyet newspaper – founded 93 years ago with the establishment of Turkish Republic and politically aligned in recent years with social democracy – were also arrested.

Publications defending the revolutionary line of the working class­ such as Hayatın Sesi TV, Evrensel Kültür (a culture and art magazine), Özgürlük Dünyası (a journal of political theory), Tiroj (bilingual Kurdish-Turkish cultural magazine) were among the television stations and publications closed down by the government.

Unconstitutionally, without breaking his association with AKP for nearly two years and consolidating all executive power in his hands, the de-facto president Erdoğan is trying to change the constitution in line with the aforementioned situation and pushing for a presidential system.

Furthermore, while insisting on a foreign policy based on expansionism and sectarian war, intimate with Islamist terrorist groups, the Erdoğan-led government is taking further steps. Over the last five years, it has supported radical Islamist gangs in Syria and their organisation, to overthrow the Esad regime. In a new attempt, Turkey launched a military operation in Northern Syria at the end of the summer, to back a few thousand Islamist terrorist militants it put forward initially. The intervention was under the pretext of fighting against ISIS, but its main target was Syrian Kurds. Turkey, along with Islamist gangs, controls/invades an area of almost 2000 km2, stretching from the banks of the Euphrates river to the Kurdish canton of Afrin, including cities and towns such as Jarablus. Nowadays, the government pursues the propaganda of conquering al-Bab. However, a spike was put in Turkey’s wheel due to US support for Syrian Democratic Forces – the backbone of whom is YPG – in the operation to liberate the “capital” of ISIS, Raqqa; and the support of Russia for the Esad regime, trying to capture al-Bab because of its strategic importance as a gate to Aleppo.

The AKP government, while fighting the PYD-YPG in Syria, is also in conflict with the Iraqi government due to its military presence in the Iraqi town of Bashiqa; Iraq is demanding the withdrawal of the Turkish forces. The Turkish Airforce is regularly bombing Northern Iraq, claiming to attack PKK camps.

In the last year, Syria and Iraq policies of Turkey have increasingly changed; as well as relations with the Us and the EU cooling, due to the Turkish belief that they supported the attempted coup of 15 July.

Following the agreement for Turkey to stop the migration from Syria, Iraq and Afghanistan and the EU to pay Turkey three billion Euros, as well as give Turkish citizens visa-free travel rights within the EU, both sides failed to keep their promises and the relationships between Turkey and the EU are strained. The AKP government is claiming that they’ll wait two more months before cancelling the agreement and that they’ll go to a referendum on EU membership due to its criticism of Turkey; EU, citing the imprisonment of journalists and the like, have started talking about halting discussions on Turkish membership.

Since its establishment, Turkey had close economical, trade and financial ties with the West and very strong military ties with the USA; as such it is undoubtedly very hard for Turkey as a NATO member to change its ‘axis’ or ‘boss’. Nevertheless, President Erdoğan, having visited Pakistan recently, has stated “…why not? It will help Turkey feel at ease” on the issue of membership to the Shanghai Cooperation Organisation.

Besides the policies and steps taken by the AKP government, the Turkish economy is not going in the right direction either. The rate of growth has been falling for the last four years, the deficit and unemployment increasing. According to official figures unemployment is at 11% but the real figure is higher. The dollar has risen 10% against the Turkish Lira in the recent days; as if the Turkish lira has devaluated and lost 10% of its value. The government is cutting the interest rate and increasing available credit in an attempt to stimulate the economy but stagnation has set in all sectors – primarily building and textile sectors. A capitalist crisis that is not limited to, and not necessarily starting in the financial sector is raising its “head” and this is the soft underbelly of the AKP.

Despite all bans and police oppression, strikes at workplaces level continue. The powers of the executive are ever increasing; students are demonstrating against the decision that university rectors will be appointed by the President. Solicitors and intellectuals are demonstrating to condemn the imprisonment of their peers. Opponents of AKP are trying to create new alliances. Unity for Democracy with its components of democratic, socialist, social-democrat and Kurdish national movements, including our party, is taking further steps to organise following a series of meetings.

New magazines are published in place of others.

Is the future of Turkey going to be a fascist dictatorship run by one man? Or the struggle for democracy and freedom will widen and strengthen to achieve new successes; the dimensions of the struggle and the level of organisation will determine this. Of course the international support and solidarity will have a great contribution to the outcome.

Labour Party (EMEP) Turkey
International Bureau

22nd Plenary of the ICMLPO: ‘Free Trade Agreements’ Weapons of Economic Aggression and Imperialist Domination

logo_mundo-copia-1

Currently in most of the European countries as well as in the USA and Canada, hundred thousands of workers and progressive people protest and fight against “free trade treaties” like TTIP, TISA and CETA. A large resistance movement has developed. Already, there have been some successes in the struggle. The negotiations have been suspended. Nevertheless the resistance movement especially against CETA continues.
Why?

Why?

The workers and peoples have gathered some experience with “free trade agreements” and have seen that they did not result in more and better jobs, but instead in increased poverty. For example, the NAFTA agreement between the USA, Canada and Mexico has not lead to an economic growth, but instead to low wages, unemployment and to the elimination of the weaker enterprises, that where defeated in the increasing competition.

It is therefore obvious that such agreements are in favor of the biggest imperialist monopolies. Likewise, the Ukraine was forced to sign an “association agreement” with the EU, a “free trade agreement” which had all the negative consequences for the workers, the people and the economy. Furthermore, this agreement included the subordination of Ukraine under the military structures of EU and NATO, transforming the Ukraine into a front state of aggression against Russia.

These agreements are very undemocratic. The negotiations are generally conducted in secret. They are put into practice “provisionally” even before they are ratified by the bourgeois parliaments or after they have been rejected by a parliament or in a referendum. In the Netherlands, the “free trade treaty” with the Ukraine was rejected by the people in a referendum. But the EU just ignored the people’s will.

Whenever such treaties are put into practice, the bourgeois institutions are submitted to new private arbitrating tribunals.

The mobilization against the Trans-Pacific Partnership (TPP), a similar “free trade treaty”, is developing on both sides of Pacific.

At this time, the EU forces many African states to sign the so called “Economic Partnership Agreement” which will increase their dependency on the EU imperialists. It will deepen the neocolonial plundering by opening the markets for the EU industry even more, destroying their own economic structures, and it will also ease the exploitation of their natural resources. The peoples of Africa struggle against this new imperialist offensive. We have to support them.

The workers and the people have good reasons to combat these treaties. Of course, TTIP, TISA and CETA are treaties between imperialist powers, where each party hopes to outwit the other and gain hegemony. They will lead to lower wages, increased unemployment, lower social and environmental standards, the dismantling of democratic rights and to an increased competition among the workers. Thus the workers and the people’s determined resistance is justified. We, as Marxist-Leninist parties and organizations are an active part in these movements and work to develop it.

We, as Marxist-Leninist parties and organizations are an active part in these movements and work to develop it.

Stop TTIP, CETA and TISA!

Stop the so called “Economic Partnership Agreement” between EU and Africa!

22nd Plenary of the International Conference of Marxist-Leninist Parties and Organisations

Mao Apologised to Yugoslavian Delegates, told Stalin Blocked our Revolution

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It has always been our understanding on Mao, that he was a revisionist and an Anti-Marxist Leninist. With new documents and papers coming out of various Archives, our view has been solidified in light of such information. Mao, had always adopted a vacillating position when it came to matter of international import that concerned the International Communist Movement. At one hand he went to China and asked Stalin of every possible help, including to get his works reviewed by Soviet experts to asking for help on industrialisation.

On numerous occasion he did not fail to eulogies Stalin and writing to him that Soviet Party being the headquarters and Stalin the captain, and immediately after the 20th CPSU Party Congress like Khrushchev turned all guns again same Stalin whom he had called in 1939 as “…Stalin is the leader of the world revolution. This is of paramount importance. It is a great event that mankind is blessed with Stalin. Since we have him, things can go well. As you all know, Marx is dead and so are Engels and Lenin. Had there been no Stalin, who would there be to give directions?

The below document titled “MINUTES, MAO’S CONVERSATION WITH A YUGOSLAVIAN COMMUNIST UNION DELEGATION, BEIJING” further exposes the sheer un-Marxist attitude of Mao when he shamelessly puts blame on Stalin even stating that Stalin blocked our revolution.

But, it was not the end in 1958 Mao again did a U turn and in October 25, 1966 said “The revisionist leading clique of the Soviet Union, the Tito clique of Yugoslavia, and all the other cliques of renegades and scabs of various shades are mere dust heaps in comparison, while you, a lofty mountain, tower to the skies.”

We leave it to the discretion of our dear comrades who still harbour respect and faith in Mao, and to what is said as Mao-Tse-Tung thought or Maoism.

[All emphasis and underline are ours.]

Other Aspect

“MINUTES, MAO’S CONVERSATION WITH A YUGOSLAVIAN COMMUNIST UNION DELEGATION, BEIJING

We welcome you to China.  We are very pleased at your visit.  We have been supported by you, as well as by other brotherly [Communist] parties.  We are invariably supporting you as much as all the other brotherly parties.  In today’s world, the Marxist and Communist front remains united, whether in places where success [of Communist revolution] is achieved or not yet achieved.  However, there were times when we were not so united; there were times when we let you down.  We listened to the opinions of the Information Bureau [2] in the past.  Although we did not take part in the Bureau’s [business], we found it difficult not to support it.  In 1949 the Bureau condemned you as butchers and Hitler-style fascists, and we kept silent on the resolution [condemning you], although we published articles to criticize you in 1948.  In retrospect, we should not have done that; we should have discussed [this issue] with you: if some of your viewpoints were incorrect, [we should have let] you conduct self-criticism, and there was no need to hurry [into the controversy] as [we] did.  The same thing is true to us: should you disagree with us, you should do the same thing, that is, the adoption of a method of persuasion and consultation.  There have not been that many successful cases in which one criticizes foreign parties in newspapers.  [Your] case offers a profound historical lesson for the international communist movement.  Although you have suffered from it, the international communist movement has learned a lesson from this mistake.  [The international communist movement] must fully understand [the seriousness of] this mistake.

When you offered to recognize new China, we did not respond, nor did we decline it.  Undoubtedly, we should not have rejected it, because there was no reason for us to do so.  When Britain recognized us, we did not say no to it.  How could we find any excuse to reject the recognition of a socialist country?

There was, however, another factor which prevented us from responding to you: the Soviet friends did not want us to form diplomatic relations with you.  If so, was China an independent state?  Of course, yes.  If an independent state, why, then, did we follow their instructions?  [My] comrades, when the Soviet Union requested us to follow their suit at that time, it was difficult for us to oppose it.  It was because at that time some people claimed that there were two Titos in the world: one in Yugoslavia, the other in China, even if no one passed a resolution that Mao Zedong was Tito.  I have once pointed out to the Soviet comrades that [they] suspected that I was a half-hearted Tito, but they refuse to recognize it.  When did they remove the tag of half-hearted Tito from my head?  The tag was removed after [China] decided to resist America [in Korea] and came to [North] Korea’s aid and when [we] dealt the US imperialists a blow.

The Wang Ming line[3] was in fact Stalin’s line.  It ended up destroying ninety percent of our strength in our bases, and one hundred percent of [our strength] in the white areas.[4] Comrade [Liu] Shaoqi[5] pointed this out in his report to the Eighth [Party] Congress.[6]  Why, then, did he not openly attribute [the losses] to the [impact of] Stalin’s line?  There is an explanation.  The Soviet Party itself could criticize Stalin; but it would be inappropriate for us to criticize him.  We should maintain a good relationship with the Soviet Union.  Maybe [we] could make our criticism public sometime in the future.  It has to be that way in today’s world, because facts are facts.  The Comintern made numerous mistakes in the past.  Its early and late stages were not so bad, but its middle stage was not so good: it was all right when Lenin was alive and when [Georgii] Dimitrov was in charge.[7]  The first Wang Ming line dominated [our party] for four years, and the Chinese revolution suffered the biggest losses.[8]Wang Ming is now in Moscow taking a sick leave, but still we are going to elect him to be a member of the party’s Central Committee.  He indeed is an instructor for our party; he is a professor, an invaluable one who could not be purchased by money.  He has taught the whole party, so that it would not follow his line.

That was the first time when we got the worst of Stalin.

The second time was during the anti-Japanese war.  Speaking Russian and good at flattering Stalin, Wang Ming could directly communicate with Stalin.  Sent back to China by Stalin, he tried to set [us] toward right deviation this time, instead of following the leftist line he had previously advocated.  Advocating [CCP] collaboration with the Guomindang [the Nationalist Party or GMD], he can be described as “decking himself out and self-inviting [to the GMD];” he wanted [us] to obey the GMD whole-heartedly.  The Six-Principle Program he put forward was to overturn our Party’s Ten-Principle Policy.  [His program] opposed establishing anti-Japanese bases, advocated giving up our Party’s own armed force, and preached that as long as Jiang Jieshi [Chiang Kai-shek] was in power, there would be peace [in China].  We redressed this deviation.  [Ironically,] Jiang Jieshi helped us correct this mistake: while Wang Ming “decked himself out and fawned on [Jiang],” Jiang Jieshi “slapped his face and kicked him out.”  Hence, Jiang Jieshi was China’s best instructor: he had educated the people of the whole nation as well as all of our Party members.  Jiang lectured with his machine guns whereas Wang Ming educated us with his own words.

The third time was after Japan’s surrender and the end of the Second World War.  Stalin met with [Winston] Churchill and [Franklin D.] Roosevelt and decided to give the whole of China to America and Jiang Jieshi.  In terms of material and moral support, especially moral support, Stalin hardly gave any to us, the Communist Party, but supported Jiang Jieshi.  This decision was made at the Yalta conference.  Stalin later told Tito [this decision] who mentioned his conversation [with Stalin on this decision] in his autobiography.

Only after the dissolution of the Comintern did we start to enjoy more freedom.  We had already begun to criticize opportunism and the Wang Ming line, and unfolded the rectification movement.  The rectification, in fact, was aimed at denouncing the mistakes that Stalin and the Comintern had committed in directing the Chinese revolution; however, we did not openly mention a word about Stalin and the Comintern.  Sometime in the near future, [we] may openly do so.  There are two explanations of why we did not openly criticize [Stalin and the Comintern]: first, as we followed their instructions, we have to take some responsibility ourselves.  Nobody compelled us to follow their instructions!  Nobody forced us to be wrongfully deviated to right and left directions!  There are two kinds of Chinese: one kind is a dogmatist who completely accepts Stalin’s line; the other opposes dogmatism, thus refusing to obey [Stalin’s] instructions.  Second, we do not want to displease [the Soviets], to disrupt our relations with the Soviet Union.  The Comintern has never made self-criticism on these mistakes; nor has the Soviet Union ever mentioned these mistakes.  We would have fallen out with them had we raised our criticism.

The fourth time was when [Moscow] regarded me as a half-hearted Tito or semi-Titoist.  Not only in the Soviet Union but also in other socialist countries and some non-socialist countries were there some people who had suspected whether China’s was a real revolution.

You might wonder why [we] still pay a tribute to Stalin in China by hanging his portrait on the wall.  Comrades from Moscow have informed us that they no longer hang Stalin’s portraits and only display Lenin’s and current leaders’ portraits in public parade.  They, however, did not ask us to follow their suit.  We find it very difficult to cope.  The four mistakes committed by Stalin are yet to be made known to the Chinese people as well as to our whole party.  Our situation is quite different from yours: your [suffering inflicted by Stalin] is known to the people and to the whole world.  Within our party, the mistakes of the two Wang Ming lines are well known; but our people do not know that these mistakes originated in Stalin.  Only our Central Committee was aware that Stalin blocked our revolution and regarded me as a half-hearted Tito.

We had no objection that the Soviet Union functions as a center [of the world revolution] because it benefits the socialist movement.  You may disagree [with us] on this point.  You wholeheartedly support Khrushchev’s campaign to criticize Stalin, but we cannot do the same because our people would dislike it.  In the previous parades [in China], we held up portraits of Marx, Engels, Lenin and Stalin, as well as those of a few Chinese [leaders]—Mao, Liu [Shaoqi], Zhou [Enlai], and Zhu [De][9] —and other brotherly parties’ leaders.  Now we adopt a measure of “overthrowing all”: no one’s portrait is handed out.  For this year’s “First of May” celebration, Ambassador Bobkoveshi[10] already saw in Beijing that no one’s portrait was held in parade.  However, the portraits of five dead persons—Marx, Engles, Lenin and Stalin and Sun [Yat-sen]—and a not yet dead person—Mao Zedong—are still hanging [on the wall].  Let them hang on the wall!  You Yugoslavians may comment that the Soviet Union no longer hangs Stalin’s portrait, but the Chinese still do.

As of this date some people remain suspicious of whether our socialism can be successfully constructed and stick to the assertion that our Communist Party is a phony one.  What can we do?  These people eat and sleep every day and then propagate that the Chinese Communist Party is not really a communist party, and that China’s socialist construction is bound to fail.  To them, it would be a bewildering thing if socialism could be built in China!  Look out, [they warn].  China might become an imperialist country—to follow America, Britain, and France to become the fourth imperialist country!  At present China has little industry, thus is in no position [to be an imperialist country]; but [China] will become formidable in one hundred years!  Chinggis Khan[11] might be brought to life; consequently Europe would suffer again, and Yugoslavia might be conquered!  The “Yellow Peril” must be prevented!

There is absolutely no ground for this to happen!  The CCP is a Marxist-Leninist Party.  The Chinese people are peace-loving people.  We believe that aggression is a crime, therefore, we will never seize an inch of territory or a piece of grass from others.  We love peace and we are Marxists.

We oppose great power politics in international relations.  Although our industry is small, all things considered, we can be regarded as a big power.  Hence some people [in China] begin to be cocky.  We then warn them: “Lower your heads and act with your tails tucked between your legs.”  When I was little, my mother often taught me to behave “with tails tucked between legs.”  This is a correct teaching and now I often mention it to my comrades.

Domestically, we oppose Pan-Hanism,[12] because this tendency is harmful to the unity of all ethnic groups.  Hegemonism and Pan-Hanism both are sectarianism.  Those who have hegemonious tendencies only care about their own interests but ignore others’, whereas those Pan-Hanists only care about the Han people and regard the Han people as superior to others, thus damaging [the interests of] all the minorities.

Some people have asserted in the past that China has no intention to be friends with other countries, but wants to split with the Soviet Union, thus becoming a troublemaker.  Now, however, this kind of people shrinks to only a handful in the socialist countries; their number has been reduced since the War to Resist America and Assist Korea.[13]  It is, however, a totally different thing for the imperialists:  the stronger China becomes, the more scared they will be.  They also understand that China is not that terrifying as long as China has no advanced industry, and as long as China continues to rely on human power.  The Soviet Union remains the most fearsome [for the imperialists] whereas China is merely the second.  What they are afraid of is our politics and that we may have an enormous impact in Asia.  That is why they keep spreading the words that China will be out of control and will invade others, so on and so forth.

We have been very cautious and modest, trying to overcome arrogance but adhering to the “Five Principles.”[14] We know we have been bullied in the past; we understand how it feels to be bullied.  You would have had the same feeling, wouldn’t you?

China’s future hinges upon socialism.  It will take fifty or even one hundred years to turn China into a wealthy and powerful country.  Now no [formidable] blocking force stands in China’s way.  China is a huge country with a population of one fourth of that of the world.  Nevertheless, her contribution to the world is yet to be compatible with her population size, and this situation will have to change, although my generation and even my son’s generation may not see the change taking place.  How it will change in the future depends on how [China] develops.  China may make mistakes or become corrupt; the current good situation may take a bad turn and, then, the bad situation may take a good turn.  There can be little doubt, though, that even if [China’s] situation takes a bad turn, it may not become as decadent a society as that of Jiang Jieshi’s.  This anticipation is based on dialectics.  Affirmation, negation, and, then, negation of negation.  The path in the future is bound to be tortuous.

Corruption, bureaucracy, hegemonism, and arrogance all may take effect in China.  However, the Chinese people are inclined to be modest and willing to learn from others.  One explanation is that we have little “capital” at our disposal: first, we did not invent Marxism which we learned from others; second, we did not experience the October Revolution and our revolution did not achieve victory until 1949, some thirty-two years after the October Revolution; third, we were only a branch army, not a main force, during the Second World War; fourth, with little modern industry, we merely have agriculture and some shabby, tattered handicrafts.  Although there are some people among us who appear to be cocky, they are in no position to be cocky; at most, [they can merely show] their tails one or two meters high.  But we must prevent this from happening in the future: it may become dangerous [for us] in ten to twenty years and even more dangerous in forty to fifty years.

My comrades, let me advise you that you should also watch out for this potential.  Your industry is much modernized and has experienced a more rapid growth; Stalin made you suffer and hence, justice is on your side.  All of this, though, may become your [mental] burden.

The above-mentioned four mistakes Stalin committed [concerning China] may also become our burden.  When China becomes industrialized in later years, it will be more likely that we get cocky.  Upon your return to your country, please tell your youngsters that, should China stick her tail up in the future, even if the tail becomes ten thousand meters high, still they must criticize China.  [You] must keep an eye on China, and the entire world must keep an eye on China.  At that time, I definitely will not be here: I will already be attending a conference together with Marx.

We are sorry that we hurt you before, thus owing you a good deal.  Killing must be compensated by life and debts must be paid in cash.  We have criticized you before, but why do we still keep quiet?  Before [Khrushchev’s] criticism of Stalin, we were not in a position to be as explicit about some issues as we are now.  In my previous conversations with [Ambassador] Bobkoveshi, I could only say that as long as the Soviet Union did not criticize Stalin, we would be in no position to do so; as long as the Soviet Union did not restore [diplomatic] relations with Yugoslavia, we could not establish relations with you.[15]  Now these issues can be openly discussed.  I have already talked to the Soviet comrades about the four mistakes that Stalin had committed [to China]; I talked to [Soviet Ambassador Pavel] Yudin[16] about it, and I shall talk to Khrushchev about it next time when we meet.  I talk to you about it because you are our comrades.  However, we still cannot publish this in the newspapers, because the imperialists should not be allowed to know about it.  We may openly talk about one or two mistakes of Stalin’s in the future.  Our situation is quite different from yours:  Tito’s autobiography mentions Stalin because you have already broken up with the Soviet Union.

Stalin advocated dialectical materialism, but sometimes he lacked materialism and, instead, practiced metaphysics; he wrote about historical materialism, but very often suffered from historical idealism.  Some of his behavior, such as going to extremes, fostering personal myth, and embarrassing others, are by no means [forms] of materialism.

Before I met with Stalin, I did not have much good feeling about him.  I disliked reading his works, and I have read only “On the Basis of Leninism,” a long article criticizing Trotsky, and “Be Carried Away by Success,” etc.  I disliked even more his articles on the Chinese revolution.  He was very different from Lenin: Lenin shared his heart with others and treated others as equals whereas Stalin liked to stand above every one else and order others around.  This style can be detected from his works.  After I met with him, I became even more disgusted:  I quarreled a lot with him in Moscow.  Stalin was excitable by temperament.  When he became agitated, he would spell out nasty things.

I have written altogether three pieces praising Stalin.  The first was written in Yanan to celebrate his sixtieth birthday [21 December 1939—ed.], the second was the congratulatory speech [I delivered] in Moscow [in December 1949—ed.], and the third was an article requested by Pravda after his death [March 1953—ed.].  I always dislike congratulating others as well as being congratulated by others.  When I was in Moscow to celebrate his birthday, what else could I have done if I had chosen not to congratulate him?  Could I have cursed him instead?  After his death the Soviet Union needed our support and we also wanted to support the Soviet Union.  Consequently, I wrote that piece to praise his virtues and achievements.  That piece was not for Stalin; it was for the Soviet Communist Party.  As for the piece I did in Yanan, I had to ignore my personal feelings and treat him as the leader of a socialist country.  Therefore, that piece was rather vigorous whereas the other two came out of [political] need, not my heart, nor at my will.  Human life is just as contradictory as this: your emotion tells you not to write these pieces, but your rationality compels you to do so.

Now that Moscow has criticized Stalin, we are free to talk about these issues.  Today I tell you about the four mistakes committed by Stalin, but, in order to maintain relations with the Soviet Union, [we] cannot publish them in our newspapers.  Since Khrushchev’s report only mentioned the conflict over the sugar plant while discussing Stalin’s mistakes concerning us, we feel it inappropriate to make them public.  There are other issues involving conflicts and controversies.

Generally speaking, the Soviet Union is good.  It is good because of four factors: Marxism-Leninism, the October Revolution, the main force [of the socialist camp], and industrialization.  They have their negative side, and have made some mistakes.  However, their achievements constitute the major part [of their past] while their shortcomings are of secondary significance.  Now that the enemy is taking advantage of the criticism of Stalin to take the offensive on a world-wide scale, we ought to support the Soviet Union.  They will certainly correct their mistakes.  Khrushchev already corrected the mistake concerning Yugoslavia.  They are already aware of Wang Ming’s mistakes, although in the past they were unhappy with our criticism of Wang Ming.  They have also removed the “half-hearted Tito” [label from me], thus, eliminating altogether [the labels on] one and a half Titos.  We are pleased to see that Tito’s tag was removed.

Some of our people are still unhappy with the criticism of Stalin.  However, such criticism has positive effects because it destroys mythologies, and opens [black] boxes.  This entails liberation, indeed, a “war of liberation.”  With it, people are becoming so courageous that they will speak their minds, as well as be able to think about issues.

Liberty, equality, and fraternity are slogans of the bourgeoisie, but now we have to fight for them.  Is [our relationship with Moscow] a father-and-son relationship or one between brothers?  It was between father and son in the past; now it more or less resembles a brotherly relationship, but the shadow of the father-and-son relationship is not completely removed.  This is understandable, because changes can never be completed in one day.  With certain openness, people are now able to think freely and independently.  Now there is, in a sense, the atmosphere of anti-feudalism: a father-and-son relationship is giving way to a brotherly relationship, and a patriarchal system is being toppled.  During [Stalin’s] time people’s minds were so tightly controlled that even the feudalist control had been surpassed.  While some enlightened feudal lords or emperors would accept criticism, [Stalin] would tolerate none.  Yugoslavia might also have such a ruler [in your history] who might take it well even when people cursed him right in his face.  The capitalist society has taken a step ahead of the feudalist society.  The Republican and Democratic Parties in the United States are allowed to quarrel with each other.

We socialist countries must find [better] solutions.  Certainly, we need concentration and unification; otherwise, uniformity cannot be maintained.  The uniformity of people’s minds is in our favor, enabling us to achieve industrialization in a short period and to deal with the imperialists.  It, however, embodies some shortcomings, that is, people are made afraid of speaking out.  Therefore, we must find some ways to encourage people to speak out.  Our Politburo’s comrades have recently been considering these issues.

Few people in China have ever openly criticized me.  The [Chinese] people are tolerant of my shortcomings and mistakes.  It is because we always want to serve the people and do good things for the people.  Although we sometimes also suffer from bossism and bureaucracy, the people believe that we have done more good things than bad ones and, as a result, they praise us more than criticize us.  Consequently, an idol is created: when some people criticize me, others would oppose them and accuse them of disrespecting the leader.  Everyday I and other comrades of the central leadership receive some three hundred letters, some of which are critical of us.  These letters, however, are either not signed or signed with a false name.  The authors are not afraid that we would suppress them, but they are afraid that others around them would make them suffer.

You mentioned “On Ten Relationships.”[17] This resulted from one-and-a-half-months of discussions between me and thirty-four ministers [of the government].  What opinions could I myself have put forward without them?  All I did was to put together their suggestions, and I did not create anything.  Any creation requires materials and factories.  However, I am no longer a good factory.  All my equipment is out-of-date, I need to be improved and re-equipped as much as do the factories in Britain.  I am getting old and can no longer play the major role but had to assume a minor part.  As you can see, I merely played a minor role during this Party’s National Congress whereas Liu Shaoqi, Zhou Enlai, Deng Xiaoping[18] and others assumed the primary functions.

[1] The content of this conversation suggests that it occurred between 15 and 28 September 1956, when the CCP’s Eighth National Congress was in session.

[2] This refers to the Information Bureau of Communist and Workers’ Parties (Cominform), which was established in September 1947 by the parties of the Soviet Union, Bulgaria, Romania, Hungary, Poland, France, Czechoslovakia, Italy, and Yugoslavia. The Bureau announced that it was ending its activities in April 1956.

[3] Wang Ming (1904-1974), also known as Chen Shaoyu, was a returnee from the Soviet Union and a leading member of the Chinese Communist Party in the 1930s. Official Chinese Communist view claims that Wang Ming committed “ultra-leftist” mistakes in the early 1930s and “ultra-rightist” mistakes in the late 1930s.

[4] The white areas were Guomindang-controlled areas.

[5] Liu Shaoqi was vice chairman of the CCP Central Committee and chairman of the Standing Committee of the People’s National Congress. He was China’s second most important leader.

[6] The Chinese Communist party’s eighth national congress was held in Beijing on 15-27 September 1956.

[7] Georgii Dimitrov (1882-1949), a Bulgarian communist, was the Comintern’s secretary general from 1935 to 1943.

[8] Mao here pointed to the period from 1931 to 1935, during which the “international section,” of which Wang Ming was a leading member, controlled the central leadership of the Chinese Communist Party.

[9] Zhu De was then vice chairman of the CCP Central Committee and vice chairman of the PRC.

[10] Bobkoveshi was Yugoslavia’s first ambassador to the PRC, with whom Mao Zedong met for the first time on 30 June 1955.

[11] Chinggis Khan, also spelled Genghis Jenghiz, was born about 1167, when the Mongolian-speaking tribes still lacked a common name.  He became their great organizer and unifier. Before his death in 1227, Chinggis established the basis for a far-flung Eurasian empire by conquering its inner zone across Central Asia. The Mongols are remembered for their wanton aggressiveness both in Europe and in Asia, and this trait was certainly present in Chinggis.

[12] The Han nationality is the majority nationality in China, which counts for over 95 percent of the Chinese population.

[13] The “War to Resist America and Assist Korea” describes China’s participation in the Korean War from October 1950 to July 1953.

[14] The five principles were first introduced by Zhou Enlai while meeting a delegation from India on 31 December 1953. These principles—(1) mutual respect for territorial integrity and sovereignty, (2) mutual non-aggression, (3) mutual non-interference in international affairs, (4) equality and mutual benefit, and (5) peaceful coexistence—were later repeatedly claimed by the Chinese government as the foundation of the PRC’s foreign policy.

[15] China did not establish diplomatic relations with Yugoslavia until January 1955, although the Yugoslavian government recognized the PRC as early as 5 October 1949, four days after the PRC’s establishment.

[16] P. F. Yudin (1899-1968), a prominent philosopher and a member of the Central Committee of the Soviet Communist Party from 1952 to 1961, was Soviet ambassador to China from 1953 to 1959.

[17] “On Ten Relationships” was one of Mao’s major works in the 1950s. He discussed the relationship between industry and agriculture and heavy industry and light industry, between coastal industry and industry in the interior, between economic construction and national defense, between the state, the unit of production, and individual producers, between the center and the regions, between the Han nationality and the minority nationalities, between party and non-party, between revolutionary and counter-revolutionary, between right and wrong, and between China and other countries. For an English translation of one version of the article, see Stuart Schram, ed., Chairman Mao Talks to the People (New York: Pantheon Books, 1974), 61-83.

[18] Liu Shaoqi, Zhou Enlai and Deng Xiaoping were all leading members of the Chinese Communist Party. At the Party’s Eighth Congress in September 1956, Liu and Zhou were elected the Party’s vice chairmen, and Deng the Party’s general secretary.

SOURCE:

Mao Zedong waijiao wenxuan [Selected Diplomatic Papers of Mao Zedong] (Beijing: The Central Press of Historical Documents, 1993), 251-262. Translated and Annotated by Zhang Shu Guang and Chen Jian

This document taken from

http://digitalarchive.wilsoncenter.org/document/117035#_ftn0

Stalin’s ‘Anti-Semitism’

 

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The accusation that Stalin was an anti-Semite is a strange one. Neither Stalin’s written texts nor his actions indicate anti-Semitism. Indeed, they indicate precisely the opposite, as I will show in a moment. So those who wish to make the accusation have to rely on hearsay – second- and third-hand snippets from passing conversations, whether from an estranged daughter or from those within and without the USSR who were not favourably disposed to Stalin.[1] And once such a position is ‘established’, it is then possible to read some of his actions and written comments in such a light. For instance, the ‘anti-cosmopolitan’ campaign of the late 1940s becomes a coded ‘anti-Semitic’ campaign. Or the ‘doctors plot’ of 1952-53 – in which leading doctors were suspected of seeking to assassinate government officials – is seen as an excuse for a widespread anti-Semitic purge and deportation,[2] halted only because of Stalin’s death (we may thank Khrushchev for this piece of speculation). However, the only way such an assumption can work is that many doctors in the Soviet Union were Jewish; therefore the attack on doctors was anti-Semitic. Equally, even more doctors were Russian, but for some strange reason, the plot is not described as anti-Russian.

Unfortunately for Stalin’s accusers, even the hearsay indicates that Stalin was opposed to the deep-rooted anti-Semitism of Russian culture. During the anti-cosmopolitan campaign of 1948-49 – which was actually anti-capitalist in the wake of the Second World War – it became the practice in some journal articles to include, where possible, the original family names in brackets after the Russian name. Sometimes, such original names were Jewish. When Stalin noticed this he commented:

Why Mal’tsev, and then Rovinskii between brackets? What’s the matter here? How long will this continue …? If a man chose a literary pseudonym for himself, it’s his right…. But apparently someone is glad to emphasise that this person has a double surname, to emphasise that he is a Jew…. Why create anti-Semitism?[3]

Indeed, to the Romanian leader, Gheorghiu-Dej, Stalin commented pointedly in 1947, ‘racism leads to fascism’.[4] At this point, we face an extraordinary contradiction: those who would accuse Stalin of anti-Semitism must dismiss his deep antipathy to fascism and deploy the reductio ad Hitlerum. If one assumes, even subconsciously, that Hitler and Stalin were of the same ilk, then it follows that Stalin too must be an anti-Semite. Apart from the sheer oxymoron of an anti-fascist fascist, this assertion seems very much like the speculative thought bubble that becomes ‘true’ through a thousand repetitions.[5]

I prefer to follow a rather conventional approach, instead of relying on hearsay, gossip and speculation. That approach is to pay attention to his written statements and actions. These are rather telling. Already in ‘Marxism and the National Question’ (1913), in which Stalin deals extensively with the Jews and the Bund (The General Jewish Workers’ Union of Lithuania, Poland, and Russia), he points out that dispersed minorities such as the Jews would be given the full range of protections, in terms of language, education, culture and freedom of conscience, within a socialist state. This would become his standard position, reiterated time and again and contrasted with the tsarist autocracy’s fostering of pogroms.[6] It was also reflected in extensive programs among Jews, including the fostering – not without problems and failures – of Yiddish, Jewish institutions and the significant presence of Jews at all levels of government.[7]

From time to time, Stalin had to deal with outbursts of anti-Semitism that still ran deep in Russian culture (thanks to the residual influence of tsarist autocracy). For example, in 1927 he explicitly mentions that any traces of anti-Semitism, even among workers and in the party is an ‘evil’ that ‘must be combated, comrades, with all ruthlessness’.[8] And in 1931, in response to a question from the Jewish News Agency in the United States, he describes anti-Semitism as an ‘an extreme form of racial chauvinism’ that is a convenient tool used by exploiters to divert workers from the struggle with capitalism. Communists, therefore, ‘cannot but be irreconcilable, sworn enemies of anti-semitism’. Indeed, in the U.S.S.R. ‘anti-semitism is punishable with the utmost severity of the law as a phenomenon deeply hostile to the Soviet system’. Active ‘anti-semites are liable to the death penalty’.[9]

This was no empty boast, as those who accuse Stalin of anti-semitism seem to assume. It is worth noting that article 123 of the 1936 Constitution ensured that this position was law.[10]Active anti-Semitism, even racial slurs, were severely punished. It may be surprising to some, but one of the key tasks of the NKVD (precursor to the KGB) was to counteract waves of residual anti-Semitism.[11] Yes, one of the jobs of the infamous secret police of the USSR was to root out anti-Semitism.

Further, the ‘affirmative action’ program of the Soviet Union,[12] enacted in Stalin’s capacity as Commissar for Nationality Affairs (1917-24), was explicitly a program in which territories of identifiable ethnic minorities were established, with their own languages and forms of education, the fostering of literature and cultural expression, and local forms of governance. As for dispersed minorities, even within such regions, they were provided with a stiff framework of protections, including strong penalties for any form of racial denigration and abuse. Already in 1913 Stalin had prefigured such an approach, specifying among others ‘the Jews in Poland, the Letts in Lithuania, the Russians in the Caucasus, the Poles in the Ukraine, and so on’.[13] They too – in a program of indigenization (korenizatsiia)[14] – should be able to use their own languages, operate their own schools, law-courts and soviets, and have freedom of conscience in matters relating to religion. Indeed, by the mid-1930s the Jews too were identified as a ‘nation’ with territory, having the Jewish Autonomous district in Birobidzhan.[15] This importance of this move (part of Crimea had also been proposed) is rarely recognised. It eventually failed, but it was the first move towards Jewish territory in the modern era.[16]

A final question: what about the attacks on Judaism as a religion? In 1913, Stalin wrote of the ‘petrified religious rites and fading psychological relics’[17] fostered by pockets of the ‘clerical-reactionary Jewish community’.[18] Is this anti-Semitic? No, it is anti-religious. Judaism too was subject anti-religious campaigns, which had the result not so much of divorcing Jews from their religious ‘roots’ but of producing a profound transformation in Jewish institutions and culture, so much so that one can speak of a ‘sovietisation’ of Jewish culture that produced Jews who were not religious but proud of contributions to Soviet society.[19]

What are we to make of all this? Do the hearsay and implicit assumptions speak the truth, or do Stalin’s words and actions speak the truth? I prefer the latter. But if we are to give some credence to the hearsay, then it may indicate a profoundly personal struggle for a Georgian, who was brought up with an ingrained anti-Semitism, to root it out in the name of socialism.

[1] For useful collections of such hearsay, see Erik Van Ree, The Political Thought of Joseph Stalin: A Study in Twentieth-Century Revolutionary Patriotism  (London: Routledge Curzon, 2002), 201-7; Erik Van Ree, “Heroes and Merchants: Stalin’s Understanding of National Character,” Kritika: Explorations in Russian and Eurasian History 8, no. 1 (2007).

[2] Jonathan Brent and Vladimir P. Naumov, Stalin’s Last Crime: The Plot Against the Jewish Doctors, 1948-1953  (New York: HarperCollins, 2003); Simon Sebag Montefiore, Stalin: The Court of the Red Tsar  (London: Phoenix, 2003), 626-39.

[3] Van Ree, The Political Thought of Joseph Stalin: A Study in Twentieth-Century Revolutionary Patriotism, 205.

[4] Van Ree, The Political Thought of Joseph Stalin: A Study in Twentieth-Century Revolutionary Patriotism, 205.

[5] As a small sample, see Benjamin Pinkus, The Jews of the Soviet Union: a History of a National Minority  (Cambridge: Cambridge University Press, 1988), 138-45; Vojtech Mastny,The Cold War and Soviet Insecurity: The Stalin Years, vol. Oxford University Press (Oxford, 1996), 157-58, 162; Bernard Lewis, Semites and Anti-Semites: An Inquiry into Conflict and Prejudice  (New York: W. W. Norton, 1999), 33-38; Philip Boobyer, The Stalin Era  (London: Routledge, 2000), 78; Konstantin Azadovskii and Boris Egorov, “From Anti-Westernism to Anti-Semitism: Stalin and the Impact of the ‘Anti-Cosmopolitan’ Campaigns of Soviet Culture,”Journal of Cold War Studies 4, no. 1 (2002); Montefiore, Stalin: The Court of the Red Tsar, 310-12; Simon Sebag Montefiore, Young Stalin  (London: Weidenfeld and Nicolson, 2007), 264; Van Ree, “Heroes and Merchants: Stalin’s Understanding of National Character,” 45; Paul R. Gregory, Terror By Quota: State Security from Lenin to Stalin (An Archival Study)  (New Haven: Yale University Press, 2009), 53, 265.

[6] I. V. Stalin, “The Russian Social-Democratic Party and Its Immediate Tasks,” in Works, vol. 1, 9-30 (Moscow: Foreign Languages Publishing House, 1901 [1954]), 20-21; I. V. Stalin, “Rossiĭskaia sotsial-demokraticheskaia partiia i ee blizhaĭshie zadachi,” in Sochineniia, vol. 1, 11-32 (Moscow: Gosudarstvennoe izdatel´stvo politicheskoi literatury, 1901 [1946]), 21-23; I. V. Stalin, “To the Citizens: Long Live the Red Flag!,” in Works, vol. 1, 85-89 (Moscow: Foreign Languages Publishing House, 1905 [1954]); I. V. Stalin, “K grazhdanam. Da zdravstvuet krasnoe znamia!,” in Sochineniia, vol. 1, 84-88 (Moscow: Gosudarstvennoe izdatel´stvo politicheskoi literatury, 1905 [1946]); I. V. Stalin, “Marxism and the National Question,” in Works, vol. 2, 300-81 (Moscow: Foreign Languages Publishing House, 1913 [1953]), 319-21; I. V. Stalin, “Marksizm i natsionalʹnyĭ vopros,” in Sochineniia, vol. 2, 290-367 (Moscow: Gosudarstvennoe izdatel´stvo politicheskoi literatury, 1913 [1946]), 308-10; I. V. Stalin, “Abolition of National Disabilities,” in Works, vol. 3, 17-21 (Moscow: Foreign Languages Publishing House, 1917 [1953]), 17; I. V. Stalin, “Ob otmene natsionalʹnykh ogranicheniĭ,” in Sochineniia, vol. 3, 16-19 (Moscow: Gosudarstvennoe izdatel´stvo politicheskoi literatury, 1917 [1946]), 16; I. V. Stalin, “The Immediate Tasks of the Party in the National Question: Theses for the Tenth Congress of the R. C. P. (B.) Endorsed by the Central Committee of the Party,” in Works, vol. 5, 16-30 (Moscow: Foreign Languages Publishing House, 1921 [1953]), 17, 27; I. V. Stalin, “Ob ocherednykh zadachakh partii v natsionalʹnom voprose: Tezisy k Х s”ezdu RKP(b), utverzhdennye TSK partii,” in Sochineniia, vol. 5, 15-29 (Moscow: Gosudarstvennoe izdatel´stvo politicheskoi literatury, 1921 [1947]), 16, 26; Stalin, “Concerning the Presentation of the National Question,” 52-53; Stalin, “K postanovke natsionalʹnogo voprosa,” 52-53.

[7] Pinkus, The Jews of the Soviet Union: a History of a National Minority, 58-71, 77-84; Anna Shternshis, Soviet and Kosher: Jewish Popular Culture in the Soviet Union, 1923–1939  (Bloomington: Indiana University Press, 2006), xv-xvi.

[8] I. V. Stalin, “The Fifteenth Congress of the C.P.S.U.(B.), December 2-19, 1927,” in Works, vol. 10, 274-382 (Moscow: Foreign Languages Publishing House, 1927 [1954]), 332; I. V. Stalin, “XV s”ezd VKP (b) 2–19 dekabria 1927 g,” in Sochineniia, vol. 10, 271-371 (Moscow: Gosudarstvennoe izdatel´stvo politicheskoi literatury, 1927 [1949]), 324.

[9] I. V. Stalin, “Anti-Semitism: Reply to an Inquiry of the Jewish News Agency in the United States,” in Works, vol. 13, 30 (Moscow: Foreign Languages Publishing House, 1931 [1954]), 30; I. V. Stalin, “Ob antisemitizme: Otvet na zapros Evreĭskogo telegrafnogo agentstva iz Аmerik,” in Sochineniia, vol. 13, 28 (Moscow: Gosudarstvennoe izdatel´stvo politicheskoi literatury, 1931 [1951]), 28.

[10] I. V. Stalin, “Constitution (Fundamental Law) of the Union of Soviet Socialist Republics, With amendments adopted by the First, Second, Third, Sixth, Seventh and Eighth Sessions of the Supreme Soviet of the U.S.S.R., Kremlin, Moscow, December 5, 1936,” in Works, vol. 14, 199-239 (London: Red Star Press, 1936 [1978]), article 123; I. V. Stalin, “Konstitutsiia (osnovnoĭ zakon) soiuza sovetskikh sotsialisticheskikh respublik (utverzhdena postanovleniem chrezvychaĭnogo VIII s”ezda sovetov soiuza sovetskikh sotsialisticheskikh respublik ot 5 dekabria 1936 g.),” (Moscow: Garant, 1936 [2015]), stat’ia 123. This also applied to the earliest constitutions of republics, such as the RSFSR, Ukraine and Belorus. See Pinkus, The Jews of the Soviet Union: a History of a National Minority, 52-57.

[11] Pinkus, The Jews of the Soviet Union: a History of a National Minority, 84-88; Sheila Fitzpatrick, Everyday Stalinism: Ordinary Life in Extraordinary Times: Soviet Russia in the 1930  (Oxford: Oxford University Press, 2000), 169, 186-87.

[12] Terry Martin, The Affirmative Action Empire: Nations and Nationalism in the Soviet Union, 1923-1939  (Ithaca: Cornell University Press, 2001); Terry Martin, “An Affirmative Action Empire: The Soviet Union as the Highest Form of Imperialism,” in A State of Nations: Empire and Nation-Making in the Age of Lenin and Stalin, ed. Ronald Grigor Suny and Terry Martin, 67-90 (Oxford: Oxford University Press, 2001).

[13] Stalin, “Marxism and the National Question,” 375-76; Stalin, “Marksizm i natsionalʹnyĭ vopros,” 362. See also the exposition of the seventh and ninth clause of the Party Program, concerning equal rights, language and self-government in I. V. Stalin, “The Social-Democratic View on the National Question,” in Works, vol. 1, 31-54 (Moscow: Foreign Languages Publishing House, 1904 [1954]), 42-46; I. V. Stalin, “Kak ponimaet sotsial-demokratiia natsionalʹnyĭ vopros?,” in Sochineniia, vol. 1, 32-55 (Moscow: Gosudarstvennoe izdatel´stvo politicheskoi literatury, 1904 [1946]), 43-47.

[14] Korenizatsiia, a term coined by the Bolsheviks, is ‘derived directly not from the stemkoren- (“root”—with the meaning “rooting”) but from its adjectival form korennoi as used in the phrase korennoi narod (indigenous people)’ Martin, “An Affirmative Action Empire: The Soviet Union as the Highest Form of Imperialism,” 74.

[15] Stalin, “Constitution (Fundamental Law) of the Union of Soviet Socialist Republics, With amendments adopted by the First, Second, Third, Sixth, Seventh and Eighth Sessions of the Supreme Soviet of the U.S.S.R., Kremlin, Moscow, December 5, 1936,” article 22; Stalin, “Konstitutsiia (osnovnoĭ zakon) soiuza sovetskikh sotsialisticheskikh respublik (utverzhdena postanovleniem chrezvychaĭnogo VIII s”ezda sovetov soiuza sovetskikh sotsialisticheskikh respublik ot 5 dekabria 1936 g.),” stat’ia 22.

[16] For a little detail, see Pinkus, The Jews of the Soviet Union: a History of a National Minority, 71-76.

[17] Stalin, “Marxism and the National Question,” 310; Stalin, “Marksizm i natsionalʹnyĭ vopros,” 300.

[18] Stalin, “Marxism and the National Question,” 374-75; Stalin, “Marksizm i natsionalʹnyĭ vopros,” 361.

[19] Shternshis, Soviet and Kosher: Jewish Popular Culture in the Soviet Union, 1923–1939, 1-43.

Source

William Blum on the “Death of Socialism” in the 20th Century

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“The boys of Capital, they also chortle in their martinis about the death of socialism. The word has been banned from polite conversation. And they hope no one will notice that every socialist experiment of any significance in the twentieth century — without exception — was either overthrown, invaded, corrupted, perverted, subverted, destabilized, or otherwise had life made impossible for it, by the United States and its allies. Not one socialist government or movement — from the Russian Revolution to the Sandinistas in Nicaragua, from Communist China to the FMLN in El Salvador — not one was permitted to rise or fall solely on its own merits; not one was left secure enough to drop its guard against the all-powerful enemy abroad and freely and fully relax control at home. It’s as if the Wright brothers’ first experiments with flying machines all failed because the automobile interests sabotaged each test flight. And then the good and god-fearing folk of the world looked upon these catastrophes, nodded their heads wisely, and intoned solemnly: Humankind shall never fly.”

— William Blum, “Killing Hope: US Military And CIA Interventions Since World War II.”

Why Does the Pseudo-Left Hate Grover Furr?

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by Espresso Stalinist

Grover Furr is an American professor and author. He has taught at Montclair State University in New Jersey for over four decades, and has written essays, articles and books on Soviet history in both Russian and English. Though his body of work covers a wide variety of topics, his most famous writings study the period of Soviet history under Joseph Stalin, particularly regarding controversies around the Moscow Trials, the Katyn “massacre,” the events in Poland in 1939, the murder of Sergei Kirov, the Ukrainian famine and Khrushchev’s “secret speech.” Furr’s research on the history of communism, Soviet history and the historical falsifications told against socialism is some of the most remarkable, ground-breaking and enlightening in the world. He uses a very precise and admirable document-based approach to research that is exceedingly valuable and hard to find elsewhere.

This approach, unsurprisingly, has won him more than a fair share of enemies and critics, not only on the right but the left as well. Those on the left who attack Grover Furr are the most peculiar of his critics. Professor Furr is someone that sets about examining historical allegations used to attack socialism, and in his published books and articles finds and publishes objective documentary and archival proof that it is not true, or at least deceptive. In other words, he spends a great deal of time and effort countering bourgeois propaganda about Marxism-Leninism. What has been their response? To attack him. One would think someone who speaks Russian, has translated Russian documents and has access to the archives would be of interest to those looking to learn about the history of socialism. One would further think, that a sincere person who considers themselves a socialist or a Marxist would thank Grover Furr for finding proof that a large portion of what we are told about Stalin and the U.S.S.R. are lies.

We live in an age where most Marxist or progressive academics who dare to challenge the status quo are fired, sidelined, driven out of academia or simply deemed irrelevant. Only a fool would pretend that academic repression isn’t a reality. Yet, when it comes to the brave, bold and challenging works Furr has published, critics universally dismiss them without reviewing the evidence he presents. In discussions, I have never heard them say, “No Professor Furr, I disagree with your thesis statement, and wish to make a counter-thesis. Here are my facts, arguments and sources backing it up.” Instead, what I hear over and over is his work dismissed as “absurd,” “insane,” or Furr himself labeled as a “crackpot” or “Stalinist.” There is almost always an attempt to link his methods of research to anti-Semites and fascists, or even outright call him a “Holocaust denier,” implicitly comparing Soviet history with Nazi Germany.

Why do his critics almost universally behave in this manner? The answer is simply: because they can’t refute anything he says.

For all Furr’s research has contributed to our understanding of Soviet history and to refuting the lies told about life in socialist countries, his critics and opponents have not offered any meaningful refutation of his works or even engaged with the evidence contained therein. When pressed to sum up his theses, the evidence he presents to support them, and then to offer counter-evidence and refutations of their own, silence fills the space. Very few, if any of his critics are capable of defining what specific points of his works they disagree with or can prove false. Often they assert things that are already addressed in the article in question. The opponents of Furr’s research, whatever their ideological differences may be, all share one common thread that over time is rendered impossible to miss. For all their ranting and raving, not a single one directly challenges him on the sources or attempts to refute his argument. There is a concrete reason for this – opposition to Furr’s research comes from knee-jerk anti-communism.

The pseudo-left’s endless venom towards Furr’s work is entirely (no, not partially, or even mostly, but from what I have seen, entirely) devoid of counter-criticism, counter-evidence, contrasting research or engagement in any way, shape or form with Furr’s work. At the present time, there are no scholarly refutations of Grover Furr’s work. Hostile reviews, on the other hand, are plentiful. Nor is there any lack of critics who chant “give us more evidence,” demanding a larger amount of evidence to their satisfaction – which of course, is a level of evidence that will never exist, no matter how much of it there is. Another consistent pattern with his critics is that they assume that an author must be able to prove the meaning of their research to the satisfaction of a hostile or skeptical critic in order to be considered valid. If the author fails to accomplish this task, it proves that he or she doesn’t understand what it means, and furthermore their failure to do so is definitive proof that the entirety of the research is consequently meaningless.

The debate on Grover Furr is always about form – the person, his writing style, his alleged motives, his allege dishonesty or lack of qualifications, and never about content – the evidence presented, what it shows, and whether it’s true or not. The infantile pseudo-left responds to science with provocation, facts with hostility, reason with insults, ideological questions with personal attacks, and the deep questions posed by Furr’s work with shallow criticisms. This is not to say that anyone who has criticisms of Furr’s work is automatically opposed to socialism. Far from it – criticism is an essential part of being a Marxist-Leninist. But by and large the criticisms of Grover Furr are not made from a principled standpoint.

“No one takes Grover Furr seriously” is the refrain. Yet, John Arch Getty, Robert Thurston, Lars Lih and many others have praised Furr’s work while disagreeing with his politics. One does not have to completely share Furr’s worldview to find a great deal of value in his essays, articles and books. In fact, any serious researcher, Marxist or not, can learn a great deal from the evidence he gathers to back up his viewpoints, evidence that is almost never studiously read or studied by those who violently denounce it. If the idea that Furr is not a serious academic is a legitimate position to take, then there should be criticisms of his scholarship. Perhaps not surprisingly, I haven’t heard a single argument as to why Grover Furr is an unacceptable source of information other than his opinions aren’t popular. If his arguments themselves cannot be addressed, then his critics have no right to reject the citing of his work.

Much is made of Furr’s “academic credentials,” or alleged lack thereof, to write about the subjects he chooses. He is an English professor they say, and therefore cannot be considered an authority on history. These noble knights dedicated to the defense of “credible” capitalist academia you see, must speak out against Furr. Yet, these same people have no problem with the works of Noam Chomsky, a linguist who writes an endless parade of books on a wide variety of subjects outside of his field, such as criticizing U.S. foreign policy, economy, science, immigration and the Cold War. Anyone who is familiar with Chomsky’s work knows his views are fairly traditional anarchism combined with Enlightenment-era classical liberalism. They are not friendly to socialism, and certainly no threat to anyone in the ruling class. Speaking out against imperialism in of itself is not a particularly radical act, especially when you’re not criticizing it from a Marxist perspective. Many far-rightists and libertarians speak out against U.S. foreign policy as well. Why the double standard? What is the difference between Furr and Chomsky? Quite simple, really. Chomsky is the poster boy of left anti-communism, of a “safe” and defanged leftism deprived of anything not acceptable to the bourgeoisie. Meanwhile, Furr’s research attempts to refute popular anti-communist propaganda instead of accepting it. The pseudo-left would rather back the petty-bourgeois cause than the proletarian one, because they are “radicals” stuck in that method of thinking.

It is is absolutely inarguable that the modern view of the history of socialism has been shaped by those who despise it, and yet phony leftists have no trouble upholding the most vile smears against Soviet, Eastern European and Chinese history. In an atmosphere where the highly dubious works of Robert Conquest and Richard Pipes are upheld as a dogma and treated as material to be seriously engaged with or even refuted, Furr’s work is singled out by both reactionaries and the pseudo-left for outright dismissal and slander.

When denial is not enough, general charges are invented, such as the allegation his presentations of history are “conspiracy theories.” This has also been used to describe the works of other Marxist-Leninist scholars, such as William Bland. I stress again that until there are refutations, one cannot accept these charges. After all, with all the history of capitalist plots we’ve learned, can one seriously accept this level of argumentation? Are the facts true, or not? Blanket cries of “Stalinist” directed against Furr mean nothing. If critics have counter-evidence, then let them step forward and present it. This should not be an unreasonable demand for a Marxist – or for anyone, really.

When Furr speaks of opposition conspiracies within the Soviet Union, or of holes and outright falsifications in the official story of Katyn, these are treated with the utmost skepticism. The idea that the defendants of the Moscow Trials may have actually been involved in terrorist conspiracies to overthrow the Soviet government and assassinate officials is seen as nonsense. Yet, when we are presented with stories of a heinous conspiracy involving J.V. Stalin and a substantial number of other high officials to themselves assassinate Zinoviev, Bukharin and a number of others through judicial means, then this “conspiracy theory” is adopted as the default correct position. It follows that it is easier to go along with the dominant narrative – that is, that of the bourgeoisie – regarding the history of socialism than it is to objectively challenge these ideas.

With the fake left, the formula could not be more simple: U.S. Cold War propaganda is upheld, pro-communist scholarly research is not. Every charge against the socialist countries is true; every defense of socialism is akin to Holocaust denial. Those who would agree, at least in words, that the history of the Soviet Union is falsified by capitalist scholars and reactionaries, and that socialist leaders are routinely subjected to outright slander are declared “insane,” their research or conclusions “absurd,” and derided as “crackpots” or “Stalinists.” The critics do not review the evidence or engage with the thesis; they merely dismiss it. They do not present counter-evidence; they merely assert it. Furr’s fake “left” opponents claim that Furr is “not credible scholarship” only because they don’t agree with it. Furr is only a “crackpot” because they don’t like what he has to say. In their view, scholarly research that counters the bourgeois propaganda narrative of history should be cast aside, silenced, devalued, delegitimized, hidden from the public view and ultimately, destroyed.

It seems to me the “left” needs to look in a mirror and stare itself straight in the eye, and ask: what have we come to, if we cannot refute these works? What exactly does it say, when the entire pseudo-left cannot refute someone who is supposedly “a crackpot with no academic credentials?” What does it say, when they cannot even define the actual content of his work when asked, yet they have already declared it false on the whole? What does it say, when they have no evidence to counter Furr’s claims, but rely on attacking Grover Furr the person?

Any allegations that his works are “below criticism” are disingenuous. If they are worthy of such hostility, then they are worthy of honest criticism. If only all of us checked their facts and cited their sources for all to see like Furr does, rather than rest on our own preconceived notions and prejudices, perhaps the American left wouldn’t be in such a precarious position these days.

The pseudo-left’s hatred has nothing to do with honesty. This is because of anti-communism, not political disagreement, not ideological difference, not a problem with Furr’s research or his conclusions, not an issue with his methods, or legitimate criticism of his evidence. It is a liberal and reactionary view that anything anti-Soviet and anti-Stalin must be true, while anything that challenges that view must be attacked, smeared, demonized, ridiculed and silenced. When evidence is not engaged with or dismissed, and the person themselves is slandered, it is not principled disagreement, it is not ideological difference – it is hate and prejudice.

The question stands: why does the pseudo left hate Grover Furr? The answer becomes plain: they hate Grover Furr precisely because his works challenge the hegemony of the Trotsky-Khrushchev-Gorbachev-Cold War anti-communist anti-Stalin paradigm, the dominant paradigm of the bourgeoisie. In other words, they hate Grover Furr because he is a good communist in an age filled with fake ones. They hate Grover Furr because he is an honest researcher in an age filled to the brim with propaganda. They hate Grover Furr because he has evidence for the conclusions he draws and presents it openly, rather than relying on emotionalism. They hate Grover Furr because he challenges the bourgeois anti-communist understanding of Soviet history. These days pseudo-leftists are not just dishonest or liberal; they are avowed anti-communists.

Georgi Dimitrov And The Fight Against Titoism In Bulgaria

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Vulko Chervenkov

Introduction

The following portions of the report by Vulko Chervenkov on the phenomenon of Traicho Kostovism constitutes formidable evidence of the bitter struggle between Marxism and Titoism which took place in Bulgaria in the late 1940s and early 1950s. But there is also specific information on the role of Dimitrov in confronting the menace of Titoist ideology which had secured important footholds in the party and the state. Chervenkov cites two important extracts of Dimitrov’s report to the XVI plenum of the Bulgarian Workers’ Party which was held in July 1948 shortly after the correspondence of Stalin and Molotov with Tito and Kardelj and the 1948 resolution of the Information Bureau which adverted to the serious shortcomings of the Yugoslav leadership on political and economic questions. They reveal the lessons drawn by Dimitrov from the negative impact of the activities of the Yugoslav leaders on the policies of the Bulgarian communists with regard to the Fatherland Front and the state apparatus. This material substantiates further the criticism made by Dimitrov in December 1948 of the Tito group at the Fifth Congress of the Bulgarian Communist Party for its striving for hegemony in the Balkans while claiming to uphold the project of Lenin and the Comintern to construct a Balkan Federation.(1)

These materials provide further proof that the Yugoslav contention that Dimitrov gave succour to them in their battle against the CPSU(b) and the USSR is without any basis. Shortly after the death of Stalin the CPSU and the CPC re-established fraternal relations with the Yugoslav revisionists.(2) It was to be the harbinger of the rapid introduction of the Yugoslav-style nationalism and ‘market socialism’, which had been built up by Tito in Yugoslavia in a systemic manner from 1948-49, into the economic relations of society in the Soviet Union and People’s China after the 20th Congress of the CPSU and the 8th Congress of the CPC in 1956.

In the new political dispensation and as part of the policy of the removal of communists from positions of authority in the Soviet Union and the people’s democracies Vulko Chervenkov was compelled to abandon the post of party secretaryship in February 1954 which was then taken up by the rank revisionist Todor Zhivkov. The writings of Dimitrov were now re-edited to correspond to the requirements of modern revisionism. The critical remarks of Dimitrov at the XVI plenum regarding Titoism were omitted from the ‘authoritative’ collection of his writings which was published in Bulgaria.(3) Later editions of the writings of Dimitrov did not carry this speech at all.(4)

It is apparent that the bulk of the writings of Dimitrov published after 1953 which are circulating internationally and have been consulted by two generations of the communist movement can neither be considered to be representative selections of the corpus of his written work nor may they be treated as textually reliable expressions of his actual writings.

Vijay Singh

References:

1 Georgi Dimitrov, The South Slav Federation and the Macedonian Question, ‘Revolutionary Democracy’, Volume VIII No. 2, September 2002, pp. 106-112.

2 See Moni Guha, Yugoslav Revisionism and the Role of the CPSU and the CPC, Calcutta, 1978; and Mao Zedong On Diplomacy, Beijing, 1998, p.195.

3 Georgi Dimitrov, S”chineniya, Tom 14, mart 1948-yuni 1949, Sofia, 1955, pp. 162-177.

4 Georgi Dimitrov, Selected Works, 3 Volumes, Sofia Press, Sofia, 1972. The CPI publications of Dimitrov in this country followed this trend. The bulk of Dimitrov’s work available on the internet conforms to the revisionist redaction.

Nationalism and nationalistic manifestations must be rooted out wherever they are encountered, as a hostile, fascist ideology, as the greatest evil.

Nationalism reveals itself in hostility to the Soviet Union, in the disparaging of its successes, in the refusal to recognise and in the denial of the universal historic experience of the Great October Socialist Revolution as an example and model for all workers and toilers in the whole world, in the underestimation of one’s own strength and successes, in the underestimation of the strength and successes of others, in the denial of international proletarian solidarity. Nationalism is the ideology of treachery to the camp of peace, democracy and socialism, of departure from this camp and transference to the camp of imperialism, of the restoration, of Bonapartist counter-revolution.

Nationalism means the perverting of the Party into a bourgeois, counter-revolutionary party. Nationalism means the turning of Bulgaria into an imperialist colony. Nationalism is a death blow to patriotism, to true love of the native land. Without unsparing struggle to death against nationalism, there can be no communist party.

Traichokostovism is Bulgarian nationalism, the betrayal of socialism, of Bulgaria. We must smash to pieces the vile and dangerous conception of some peculiar Bulgarian path towards socialism, of the superiority of our Bulgarian path toward socialism over the Soviet path, of the possibility of the smoothing over of the class struggle in the period of transition from capitalism to socialism. We must frankly confess that we paid tribute to this conception under the influence of the Titoists in the period when we still considered them honest folk. That harmful influence was reflected in some attitudes at the time of the reorganisation of the Fatherland Front, in the work of some Ministers. On how rotten and treacherous a plank we then tried to set our feet, is now clearer than ever. We took measures in time, but in this respect we must thank comrade Stalin, the Central Committee of the CPSU(b), the resolution of the Cominform-bureau of June 1948.

Still further with all our might must we strengthen, broaden and guard as the apple of our eye Bulgarian-Soviet friendship, and train the Party in the spirit of proletarian internationalism, which in our time has its clearest and best expression in friendship with the Soviet Union – the mighty citadel of victorious socialism, of international revolution – in loyalty and devotion to the Soviet Union, the CPSU(b) and comrade Stalin. Not in word, but in deed let us still more energetically train and prepare the Party to be faithful and loyal to proletarian internationalism, to the Soviet Union, the CPSU(b), to the great and beloved teacher and guide comrade Stalin to the end and in all circumstances.

We must be true to the legacy of comrade Georgi Dimitrov.

In his speech to the XVI Plenum of the Central Committee comrade Georgi Dimitrov declared:

‘We frequently lose sight of the fact that although the Communist international does not exist, the communist parties form one single international communist front under the leadership of the mightiest, experienced in the fight against capitalism and in the construction of socialism, party of Lenin and Stalin: that all the communist parties have one single scientific theory as their guide to action – Marxism-Leninism, and that they all have one general universally recognised guide and teacher – comrade Stalin the leader of the glorious Bolshevik party and the great land of socialism.

‘The Yugoslav example sufficiently clearly shows that those who stand at the head of the collective leadership of their parties, whoever they may be, must sense the control of the Party. They must never forget that leaders of the Party can change, but the Party remains, and will remain. It is not the Party that should depend on the leaders, but the leaders on the Party and they will be true party leaders to the extent that they remain loyal to the invincible Marxist-Leninist teaching and fulfil the sound collective will of the Party.

‘If we, the leaders of the Party, remain to the end faithful pupils of Lenin and Stalin, if like Bolsheviks we instantly discover, admit and quickly correct our mistakes and weaknesses, the danger for our party of a crisis such as the Yugoslav crisis will be completely ruled out.

‘But we in fact have decided to remain faithful to death to Marxism-Leninism, to international communist solidarity, to our genial teachers – Lenin and Stalin, and also to learn from them constantly, tirelessly, always more enthusiastically and proficiently.’

At the Fifth Congress of our Party comrade Georgi Dimitrov declared:

‘Our party has before it the example of the great Bolshevik party, from whose experiences it learns, and whose Central Committee and its genial leader, comrade Stalin have more than once given us invaluable aid with their advice and directions. Our party, which takes an active part in the Information bureau of communist and workers’ parties, is proud to find itself in the great family of the whole world, headed by the Communist Party of the Soviet Union and the genial leader of the whole of progressive mankind – Joseph Vissarionovich Stalin.’

This legacy of comrade Georgi Dimitrov we must fulfil without contradiction and to the end….

For over a year or more we have been fighting to overcome the shortcomings and weaknesses in our work. We are already having remarkable successes, particularly since the discovery of the Traichokostovist gang, after the June Plenum of the Central Committee. Yet in this respect an enormous amount of work lies ahead of us. We have finally to overcome the principal weaknesses and shortcomings in our work. For that reason and in order to bring out clearly why we did not discover Traichokostovism earlier, in my report I drew the greatest attention to our shortcomings, weaknesses and errors as they existed on the eve of the discovery and destruction of Traichokostovism.

The present plenum, drawing lessons from the fight against Traichokostovism, will arm us for the fresh struggle to overcome successfully our own shortcomings.

Second. We must beware of incorrect generalisations when we speak of the shortcomings in our work. Such incorrect generalisations would lead us to incorrect and dangerous conclusions. One or two comrades who have spoken mixed their colours too thickly, and I fear lest they should paint too black a picture, lest the whole of our work in the period up to the V Congress should appear to be almost entirely mistaken. That is incorrect. That is absolutely incorrect, comrades.

The general line of our party was and is correct. The Traichokostov blackguards prepared their conspiracy, they wished to oust comrade Georgi Dimitrov precisely because the general policy and work of our party was correct.

The letters of the Central Committee of the CPSU (b) to the Central Committee of the Yugoslav Communist Party were and are of remarkably valuable assistance to the Communist parties. You know how these letters were received by the present day ‘leaders’ of Yugoslavia. But among us, the leadership of our party headed by comrade Georgi Dimitrov, it was quite the reverse. With all our might we undertook to implement the advice and recommendations contained in those letters and, in the light of sustained, just and penetrating criticism of the Titoists, to review our work, to remove admitted errors, and to beware of false steps.

What is evident from this fact? This fact bears evidence that our political line was and is correct, that thanks to it we achieved several important positive results. But that does not mean that we did not admit errors, that we were without serious weaknesses. This fact shows that our shortcomings and weakness were not organic, insuperable shortcomings. They can be overcome. In a short time we can overcome them, and we will overcome them if only we seriously wish to do so. I think that the present plenum of the Central Committee wishes to do precisely this.

That is how the matter stands. For that reason when criticising our shortcomings we must not fall into extremes. The criticism and self-criticism which we should develop and instil into the party by every means, must raise and increasingly strengthen the authority of the Central Committee and of the whole party as a Bolshevik party. I am deeply convinced that as a result of the sustained implementation of the decisions of our plenum the authority of the Central Committee and of the whole party will increase.

Third. Some comrades ask who is personally responsible for our earlier adoption of negative Yugoslav experience.

The question is very simple. At the time of the civil war in the Ukraine, as comrade Stalin has stated, the revolutionary workers and sailors who were pursuing the White bandits not far from Odessa were saying: let’s only get to Odessa, arrest the Entente and then that will be the end of all our suffering and hardship.

On the question of personal responsibility for our adoption of negative Yugoslav experience before the Cominformbureau resolution, some comrades are seeking to ‘arrest the Entente.’

The task is more complicated unfortunately. Up to the beginning of 1948 all of us in the leadership of the party were insufficiently vigilant, were uncritical and blindly trustful of the Titoists. That circumstance enabled the envoys of the present-day fascist henchmen of imperialism from Belgrade to spy upon us, to study us thoroughly, to establish nests of conspirators in our country with the aid of their fellow-spies in Traicho Kostov’s gang.

On this point comrade Georgi Dimitrov in his report to the Central Committee at the XVI Plenum declared:

‘… as the nearest neighbours of Yugoslavia, bound in closest collaboration with the Yugoslav Communists, we did not display the necessary vigilance towards these leaders, we had an uncritical attitude towards them although some of them clearly gave us cause for adopting a critical attitude. We did not follow closely the policy and activity of the Yugoslav leaders, with whom we proposed to establish a federation of South Slavs. It is precisely the absence of careful and close study of the policies pursued by the Yugoslav leaders, and our blind trust in them, which explains a certain harmful influence which their policy had upon our party also. That harmful influence is reflected especially in the reorganisation of the Fatherland Front and the State apparatus. The transfer of party cadres into the state apparatus and the Fatherland Front took place in such a manner that it produced a certain undisputed weakening of the party leadership – at the centre and in other places.’

The blame for our adoption of negative Yugoslav experience falls upon us all, upon the whole party leadership. The letters of the Central Committee of the CPSU(B) to the Central Committee of Yugoslav Communist Party saved us from grave disaster.

Fourth. Comrade Krustyu Stoychev finds that we criticise him because he carried out the decisions on the Macedonian question taken at the X Plenum of the Central Committee.

Is that why we criticise comrade Krustyu Stoychev? If that is the case, why should we criticise comrade Krustyu Stoychev alone? If that is the case we should first of all criticise ourselves.

Comrade Krustyu Stoychev is making a diversion. The decisions of the X Plenum of the Central Committee on the Macedonian question were the party line during the period up to the betrayal of the Titoists, up to the Cominformbureau resolution.

What is the point at issue, Comrade Kr. Stoychev? For what should you answer? For upholding the party line in that period? No! As if a party worker could be brought to account… for upholding the party line!

Comrade Stoychev, the point at issue is quite a different one. The point is this. Was the Central Committee of our party circumvented by the then District Committee of the party in the Pirin region when it entered into relations with the Kolishevists? Were meetings with them arranged without the knowledge of the Central Committee? Was comrade Georgi Dimitrov discredited in the Pirin region, were his portraits taken down? To whom did certain groups of Septemvriiche take the oath – to comrade Georgi Dimitrov or to Tito? At that time was there an agreement between you and the Titoists behind the back of the Central Committee of our party?

That is the point at issue. That is why we are asking: Are you in any way to blame in this matter? Did you know of such occurrences? Did you warn the Central Committee of them? Did some member of the Central Committee direct you to act behind the back of the Central Committee – who, where, when? We ask you to reply on these points and not on the other.

Comrade Krustyu Stoychev says nothing about it. In my opinion, he has taken a step backwards from his own self-criticism on this question at the XVI Plenum of the Central Committee and has made a diversion….

From: Vulko Chervenkov, ‘Fundamental Lessons of Traicho Kostov’s Group and the Struggle for its Destruction and the Shortcomings in Party Work and our Tasks’, Report to the Plenum of the Central Committee of the Bulgarian Communist Party, 16th January 1950, People’s Publishing House, Bombay, 1950, pp. 35-36, 46-49.

Source

 

The Greek Debt Crisis: A Misnomer for the European Imperialist Crisis

Anti-austerity demonstration before the Greek Parliament, July 3, 2015

Anti-austerity demonstration before the Greek Parliament, July 3, 2015

August 2015
Hari Kumar

1. An Introduction to Greece
2. The Truman Doctrine – Greece becomes dependent upon the USA after the Second World War
3. The Greek Junta – Greece by now fully a client state of the USA
4. Capitalist Class of Greece Moves to “Democracy” and Europe
5. The USA Makes Its Move to Become the World Imperialist Leader – The Character of the European Union – from pro-USA states to anti-USA coalition
6. The Greek Economic Crisis 2009-2015
7. The Marxist View of “National Debt” under capitalism
8. The Debt Crisis leads to increasing struggle of the growing Greek working class and gives rise to The United Front of Syriza – the political parties of the left
9. What was the elected programme of Syriza?
10. Elections of 2015 and Negotiations with the Troika
11. Conclusion
APPENDIX: Select Chronology 1975 to 2015

Synopsis:
After the Second World War, Greece was a client state in the Mediterranean of the USA. The revisionist collapse of the Yugoslav communists in the neighbouring state of Yugoslavia was key in this development. Tito’s degeneration into revisionism deprived the minority of the Marxist-Leninist forces in the Communist Party of Greece (KKE) of crucial support. We describe this in a subsequent more detailed article.

This article is restricted to the post Second World War development of Greece, up to the present-day debt crisis. It argues that the entire post-war history of Greece was effectively that of a neo-colonial state serving initially the interests of USA imperialism and British imperialism. The Greek people did not have a non-revisionist proletarian leadership that could develop an independent democratic path. The Junta and the imperialist machinations in Cyprus of the island further retarded the people of Greece. Both Greece and Cyprus – endured military oligarchic dictatorships sponsored by the USA.

The later history of Greece became inextricably entwined with the slow but sure evolution of the European imperialist bloc. This bloc took multiple only slowly coalesced, and eventually it later became the European Community. However during its coming into being, it took several class forms. The post-Marshall Plan in Europe had ushered in a dominant USA which fostered the first steps towards a federal Europe. In its hopes to control the European content as a market, the USA was at first successful. During this period the elements of a united Europe adopted a pro-USA comprador position.

This is also characterised the initial European Economic Union (EEC). But the Euronationlists finally, and haltingly, moved to release Europe to some extent, from the USA embrace. Following the fall of the former Comecon countries, Germany was able to move into a new market itself. This began a new phase. Now the rising German imperialists used their industrial superiority and new market share to re-vitalise their hegemonic ambitions.

Such events were milestones on the road to today’s debacle in Greece. They were the pre-history of the chronic indebtedness of the Greek state.

After the Junta “democratised” itself, Greece swopped the USA master for that of the EU. The EU progressed to be firmly dominated by the unified single unitary state of Germany, where German capitalists became the dominant faction. German capital exported both capital and industrial exports, including… to Greece. Over-riding the total market share of Greece accruing to Germany, are the huge debts of Italy and France to Germany – both at risk of potential default. This underlies the harshness of the German ruling class towards the Greek capitalist representatives in Greece today. Finally, current differences between the International Monetary Fund leader Christine Lagard (representing the USA interests) and the German leaders Angela Merkel and Schauble, show the continuing inter-imperial contradictions. This has engulfed Greece today.

1. An Introduction to Greece

Greece is set in the Eastern corner of the Mediterranean Sea and surrounded by the Aegean Sea:

“Greece has more than 2,000 islands, of which about 170 are inhabited; some of the easternmost Aegean islands lie just a few miles off the Turkish coast. The country’s capital is Athens, which expanded rapidly in the second half of the 20th century. Attikí (ancient Greek: Attica), the area around the capital, is now home to about one-third of the country’s entire population.

(http://www.britannica.com/place/Greece)”

In the modern era industrialisation has been slow, leaving Greece dependent upon agriculture, fishing and tourism. The only segment of industry that could be considered substantial is shipbuilding and related industries:

“The manufacturing sector in Greece is weak. …. In the 1960s and ’70s Greek shipowners took advantage of an investment regime that benefited from foreign capital by investing in such sectors as oil refining and shipbuilding. Shipping continues to be a key industrial sector—the merchant fleet being one of the largest in the world—(but) are extremely vulnerable to downturns in international economic activity, as they are principally engaged in carrying cargoes between developing countries.”

(http://www.britannica.com/place/Greece/Demographic-trends#toc26455)

As far as agriculture is concerned, produce is hampered by small peasant holdings, resulting from an early restriction on large land holdings:

“large landowners appeared relatively late (with the annexation of Thessaly in 1881) and only lasted till the agrarian reforms of 1917, which abolished big landed property in Greece irreversibly.”

(Mouzelis, Nicols. ‘Capitalism and Dictatorship in Post-war Greece”; New Left Review; I/96, March-April 1976).

In addition dry conditions and poor soil make agriculture at times tenuous.
In recent years the European Community has helped with various grant subsidies. Overfishing has hampered that other resource:

“Greece’s agricultural potential is hampered by poor soil, inadequate levels of “precipitation, a landholding system that has served to increase the number of unproductive smallholdings, and population migration from the countryside to cities and towns. Less than one-third of the land area is cultivable, with the remainder consisting of pasture, scrub, and forest. Only in the plains of Thessalía, Makedonía, and Thráki is cultivation possible on a reasonably large scale. There corn (maize), wheat, barley, sugar beets, peaches, tomatoes, cotton (of which Greece is the only EU producer), and tobacco are grown. Other crops grown in considerable quantities are olives (for olive oil), grapes, melons, potatoes, and oranges, all of which are exported to other EU countries. … Although inefficient, Greek agriculture has benefited substantially from EU subsidies… In general, however, the importance of the agricultural sector to the economy is diminishing…
Greece’s extensive coastline and numerous islands have always supported intensive fishing activity. However, overfishing and the failure to conserve fish stocks properly, a problem throughout the Mediterranean, have reduced the contribution of fishing to the economy.
Greece has few natural resources. Its only substantial mineral deposits are of nonferrous metals, notably bauxite.”

(http://www.britannica.com/place/Greece/Demographic-trends#toc26455) (http://www.britannica.com/place/Greece/Agriculture-forestry-and-fishing)

The early development of modern-day Greek capitalism was that of a merchant capital that weaved itself into the matrix of the Ottoman Empire. Both these traders and arising shipping magnates, were based outside of Greece. Being non-resident they could not transfer easily all their capital resources for later industrialisation needed to keep pace with the rest of the European economies:

“The development of the Greek bourgeoisie must be traced back to the sixteenth century when Greece was under Ottoman rule…. Greek merchants… accumulated vast fortunes and control (over) Balkan trade and most of the Ottoman empire’s commercial transactions with the industrialising West. …..
With the decline of the Ottoman empire in the eighteenth and nineteenth centuries, the Greek bourgeoisie….contributed to the development of Balkan nationalism. It thus played a crucial role in the Greek war of independence against the Turks (1821). For while the Greek peasantry constituted the main revolutionary force in the war, the bourgeoisie and the intellectuals managed to direct this force towards nationalist goals. ….
The first Greek constitutions, for instance, were inspired by the French experience; and although Capo d’Istria and later King Otto tried to implement an absolutist model of government, their efforts were ultimately frustrated.
Of course, it is true that in the nineteenth century the autochthonous merchant class was rather weak. But its counterpart living abroad, the Greek diaspora merchants and ship-owners, with their formidable financial power, greatly influenced the shaping of most institutions in nineteenth-century Greece itself… .. these (Greek) merchant communities.. were flourishing both in colonial centres (Alexandria, Cairo, Khartoum, etc.), in the major capitals of ninteenth- century Europe and in Constantinople and Asia Minor.”

(Mouzelis, Nicols. ‘Capitalism and Dictatorship in Post-war Greece”; New Left Review; I/96, March-April 1976).

This large overseas Greek bourgeoisie was already prone to comprador positions. Although it helped transfer some capital to Greece itself, this was largely in the mercantile and finance sectors:

“Although relatively small by international standards, the Greek diaspora bourgeoisie, by exploiting inter-imperialist rivalries and playing the role of intermediary between metropolitan and colonial centres, managed to master formidable financial resources, some of which were channelled into mainland Greece. However, given its cosmopolitan and mercantile character, as well as the weakness of the indigenous bourgeoisie, these resources contributed to the development of a top-heavy state and a parasitic tertiary sector, geared to support a mercantile and finance capital, rather than to the development of industry and agriculture.”

(Mouzelis, Nicols. ‘Capitalism and Dictatorship in Post-war Greece”; New Left Review; I/96, March-April 1976).

By the end of the Second World War, the population of Greece can be characterised in the following break-down:

  • A very small working class, of whom the most militant were in the tobacco industry; also some in shipping (often overseas for long periods) and fishing;
  • A substantial number of small to medium petit-bourgeoisie in the urban areas (artisans, small businesses) and an even larger number of small peasants in the rural areas
  • A small but dominant comprador bourgeoisie with significant financial overseas capital – based in the shipping industry and in bank capital – with many connections to foreign traders
  • A much smaller but ambitious section of industrial capital anxious to develop their ‘home’ base of Greek production.

The first two sections of society in particular, had suffered enormous losses and hardships under the Italian-German fascist occupation; and then in the ravages of the Civil War. A good summary of the position of the Greek people following the Second World War can be taken from Enver Hoxha:

“When our people are rebuilding their country which was devastated during the war, when our country is working with all its might to strengthen the people’s democracy and advance on its peaceful and progressive course, Greek monarcho-fascism is employing a thousand and one of the basest methods to inflict harm on our people. You know what a terrible tragedy is occurring in Greece. The unfortunate but heroic Greek people are fighting against monarcho- fascists and the foreign intervention. The progressive and democratic world is profoundly indignant when it sees the great tragedy of that people who deserve to live free and sovereign, but who, unfortunately, are being mercilessly oppressed and killed by collaborators of Italo-German fascism who are now under the direct orders of Anglo-American reaction.”

(Hoxha, Enver; “We Sympathize With the Efforts of the Greek People for Freedom and Democracy.” Speech 3 October 1947; In: “Two Friendly Peoples
Excerpts from the political diary and other documents on Albanian—Greek relations
1941 — 1984”. Marx, Engels, Lenin, Stalin Institute Toronto, 1985; pp. 47-48. http://www.enverhoxha.ru/Archive_of_books/English/enver_hoxha_two_friendly_peoples_eng.pdf

2. The Truman Doctrine – Greece becomes dependent upon the USA after the Second World War

The USA implemented an overall strategy known as ‘The Truman Doctrine’ – to counter the ideological threat of the USSR after the victories led by the Marxist-Leninists had inspired the world proletariat. In the Aegean the Truman Doctrine aimed to:

“Prevent Greece and Turkey from passing under Soviet Control.”

(Woodhouse C.M. “Modern Greece, A Short History”; London 3rd Edition
1984; p. 258).

Both the USA Marshall Plan and the creation of NATO, were tactical instruments of the Truman Doctrine. They were used in Greece to build and develop a modern capitalist state structure. But before they were deployed, first the potential proletarian victory of the Greek Civil War had to be stopped.

While the British General Scopus and his forces had defeated the combined forces of the Greek Communist Party (KKE) and their military wing (ELAS), significant distrust remained in the population against British imperialism. So, after the battle of Athens (Dec 3rd 1949) was won by the British, a democratic façade was placed onto the imperialist proceedings. By this stage all leftist opposition had been essentially neutralized and no longer posed any threat to the Greek capitalist class.

When the British imperial chief Winston Churchill understood the degree of Greek popular distrust – he reversed his prior opposition to a plebiscite. The plebiscite following the defeat of left forces enabled the return. The ensuing Plebiscite supported the return of King George II to Greece. (Woodhouse C.M. “Modern Greece” Ibid; p. 254).

The Americans also dropped their previous support of the King, and become “ostentatiously neutral” (Woodhouse C.M Ibid; p. 254) – they tacitly supported the British crushing of the communist forces. Archibishop Damaskinos was appointed a Regent in the King’s stead and General Plasitiras (head of EDS) was appointed Prime Minister and head of government in lieu of George Papandreuou. Papandreuou had previously “approved” the British suppression of the mutiny of 1944 (Woodhouse C.M Ibid; p. 252).

Both the American covert support, and the British repudiation of the King’s intent – enabled the predominantly capitulationist ELAS some pretext to accede to British overlordship. Accordingly ELAS now agreed to the infamous Varizka Agreement of February 1945. Only Aris Veloukhiotis and the Political Committee of National Liberation (PEEA) had resisted Varizka – and these forces were simply hunted down and eliminated.

A succession of shaky governments was capped by the first post-war General Election of March 1946. The Communist Party of Greece (KKE) abstained and the Populist party of Constantine Taldaris, formed a government. This election:

“Marked a watershed in Greece’s foreign relations. For the first time the Government of the USA was directly involved in Greek affairs alongside Britain, though occupation in the Allied Mission for observing the Greek elections. It was a first step towards the Truman Doctrine”. (Woodhouse C.M Ibid; p. 257).

The defeat of left and communist forces at Athens had decimated left resistance.
Behind both the King and the Parliament lay the Army, and the most right-wing section of the army – the group known as IDEA (Sacred Bond of Greek Officers):

“After 1949, the ruling class was no longer threatened. … their enemies had been effectively destroyed for a generation.…..
After its victory, the Right imposed a quasi-parliamentary régime on the country: a régime with ‘open’ franchise, but systematic class exclusions. The Communist Party was outlawed and an intricate set of legal and illegal mechanisms of repression institutionalized to exclude left-wing forces from political activity. The job of guaranteeing this régime fell to the agency which created it: the army. The state was nominally headed by the monarchy and political power was supposedly vested in parliament. In reality, however, the army, and more specifically a powerful group of anti-communist officers within it, played the key role in maintaining the whole structurally repressive apparatus… in particular IDEA (Sacred Bond of Greek Officers), which was to play a key role in post-war politics.”

(Mouzelis, Nicols. ‘Capitalism and Dictatorship in Post-war Greece”; New Left Review; I/96, March-April 1976).

The Tsildardis government gave way to the more right wing Demetrios Maiximos with General Zervas (Formerly of EEDS) as Minister of Public Order. Brutal repressions of left forces continued despite both international protests and the presence of a United Nations observership. We will examine the Civil war and the Varzika Agreement in detail in a subsequent article.

By October 1948, martial law was imposed. Under this direct attack by the right-wing forces, and the simultaneous Yugoslav revisionist turn and exposure by the Marxist-Leninist Cominform of 1948:

“The rebel leaders admitted defeat by proclaiming a ‘temporary cessation of hostilities’… a caretaker government.. lifting of martial law, .. withdrawal of the British service missions and the renewal of friendly relations with Yugoslavia.”

(Woodhouse C.M Ibid p. 260)

The Greek government joined NATO in 1951, as well as the Council of Europe; and the Security Council of the UN.

Although throughout this period numerous governments based on varying participation of right-wing forces were only able to hold power for brief periods. The National Progressive Union of the Center (EPEK) – led by General Plastiras and Emmanuel Tsouderous held power until displaced by the virulently anti-communist General Papagos leading the Greek Rally:

“The days of Plastiras’ government were clearly numbered when not only the Greek public but also the US authorities became impatient … Under pressure from the US Embassy the government resigned in 1952… (leading) to electoral overwhelming victory for the Greek Rally.”

(Woodhouse C.M Ibid pp.261-263).

Army vicious actions purged all state structures – which was key to the state through the immediate post-War period:

“Military reaction established firm control over the whole of Greek territory and consolidated a system of ‘repressive parliamentarism’ or ‘guided democracy’. This was controlled by a triarchy of throne, army and bourgeois parliament. Within this power bloc it was the army, the victor of the civil war, which played the dominant role.”

(Mouzelis, Nicols. Ibid; New Left Review; 1976)

Industrial Policy of the Greek Capitalists in this Period

For the next 11 years, both the Army (Marshall Papagos) representatives, or parliamentary figures (George Papandreou before the coup and later Constantine Karamanlis) wanted to consolidate the neo-colonial status to the USA. This started with an economy based on agriculture, tourism and a small manufacturing base.

“the country was far from self-sufficient. .. the chief market for tobacco was revived (West Germany).. expenditure of tourists which came to take second place only to agricultural products as a source of foreign exchange. The development of manufacturing industry and mining with indigenous capital, in place of foreign concessions, (was) a healthy trend. But the lack of home produced source of energy was a severe handicap. It remained true that Greece was still dependent upon foreign aid and there was no end to this condition in sight.”

(Woodhouse C.M Ibid p. 267)

Five special features of the Greek state’s path to modernisation, can be seen:

1. The political and organisational strength of the working class and peasantry was weak, having been decimated during the second world war and after by the brutality of the state. The KKE was almost devoid of leadership, with key leaders in exile.
2. The small native capitalist class was out-numbered by the many Greek capitalist who were based overseas (shipping) – and did not have the necessary local capital to invest. Hence the small resident Greek capitalists used the State machinery to develop. This state machinery swelled the size of the bureaucracy who became a large state dependent stratum. They aspired to ‘middle-class’ status but were objectively privileged sections of a growing working class.
3. The state still needed the heavy investment of the overseas imperialists. They first aligned themselves to the USA, and then by the 1970s to Europe.
4. These strategies effectively left Greece a dependent state with the beginnings of large overseas debt.
5. An immiseration – poverty and desperation – of the working peoples, led to increasing emigrations to both the USA, Canada and Europe

After the devastation of the Second World War there had been an impressive return to Greek per-war levels of production:

“The Second World War and the civil war had devastating effects on the Greek economy. For instance, at the end of the Second World War, 9,000 villages and 23 per cent of all buildings had been destroyed. It was partially a sign of the vitality of Greek capitalism that by the middle fifties, pre-war levels of output had been reached again and the economy was growing at a fast rate (the average rate of growth in the fifties was 6 per cent).”

(Mouzelis, Nicols. ‘Capitalism and Dictatorship in Post-war Greece”; New Left Review; I/96, March-April 1976).

However, despite this growth, manufacturing industry remained undeveloped. Nor did the rise of the shipping industry enable Greek capitalists to retain revenues within Greece to more easily enable a home manufacturing base to be built up:

“the Greek economy of the fifties did not manage to overcome a major feature of its underdevelopment: its weak manufacturing sector. Greek capital, whether in its mercantile, industrial or finance form, was unable to orient itself towards the manufacturing sector—especially in those key branches (chemicals, metallurgy) which, through their multiplying effects and their great transformative powers, can contribute most to a rapid growth of the industrial sector”

(Mouzelis, Nicols. Ibid; New Left Review; 1976).

“shipping… assumed colossal proportions in the post-war period. …..Greek seamen helped the economy by reducing unemployment and by providing valuable foreign currency through their remittances home. On the other hand, since shipping capital lies outside the effective control of the Greek state (it can always move elsewhere if the state bothers it with heavy taxes or other restrictions), it becomes increasingly an avenue of escape for Greek merchant capital. In this way, if migration robs Greece of its most valuable human resources, shipping plays a similar role with respect to the country’s financial resources..”

(Mouzelis, Nicols. Ibid; New Left Review; 1976).

“Greece’s age-old specialization within the inter- national economy had gradually given rise to a spectacular concentration of capital among a handful of shipping magnates, mainly based in London or New York, whose aggregate holdings are widely reckoned to exceed the GNP of Greece.”

(Petras, James. “The Contradictions of Greek Socialism“: New Left Review; I/163, May-June 1987)

In conclusion, Greece did not break out of the strait-jacket of a dependent economy. Despite large state structure support, Greek capitalists did not establish an effective manufacturing base:

“from a ‘under-developed’ economy: i.e. a fast-growing, highly parasitic tertiary sector, a weak and more or less stagnant manufacturing sector with a low labour absorption capacity, and a large but inefficient agricultural sector……Whereas in 1938 manufacturing output amounted to 85·6 per cent of all industrial output, it declined to 79·7 per cent in 1948–9 and to 73 per cent during the 1959–60 period.”

(Mouzelis, Nicols. Ibid; New Left Review; 1976).

“Thus in the late fifties more than half the labour force was still employed in agriculture, whereas the contribution of the industrial sector to the GNP was only around 25 per cent.”

(Mouzelis, Nicols. Ibid; New Left Review; 1976).

Correspondingly foreign investors ensured that favourable legislation was passed in 1953, and by the 1960s a large scale influx of foreign capital flowed in. This was concentrated in the heaviest key sectors, and by the mid 60’s the industrial development had qualitatively changed with heavy industry capital making goods predominating:

TABLE 1 Flow of Foreign Capital into Greece (Dollars)

1960 11,683,700
1961 13,509,809
1962 16,764,758
1963 50,026,290
1964 59,716,887
1965 111,596,368
1966 157,606,242
1967 32,265,000
1969 64,000,000
1970 70,000,000

By the end of 1973, foreign capital invested in Greece had risen to a total of approximately $725 million…. not very impressive if one takes into account that in a single year (1969) $2,504 million went to the gross formation of fixed capital in the Greek economy.

Nevertheless, as foreign capital was mainly directed to-wards the key manufacturing sectors, its impact on the economy was much greater than its relatively small size would suggest. In fact, especially during and after the years 1962–3, when the metallurgical, chemical and metal construction industries experienced a great boost due to foreign investments, one can speak of a qualitative break in the growth of Greek industry. Not only did the industrial sector start expanding at a much faster rate, but there was an important shift in investment from light consumer goods to capital goods and durables.

Whereas in the period 1948–50 light industry represented 77·5 per cent of total manufacturing output, its share went down to 60·9 per cent in 1963–70.31 This important shift is clearly reflected in the changing structure of the Greek export trade.”

(Mouzelis, Nicols. Ibid; New Left Review; 1976).

Correspondingly, there was shift away from agriculture in the economy. And by the 1970s the economy had become qualitatively industrialised:

“In 1960 agricultural products constituted 80 per cent of the country’s exports, but this figure went down to 54 per cent in 1966 and to 42 per cent in 1971, as Greece was more able to export industrial goods. … Despite the dramatic decrease of the agricultural population during the fifties and sixties, the agrarian structure does not show any signs of basic change: there is no marked tendency towards land concentration or the emergence of large-scale capitalist enterprises in agriculture.”

(Mouzelis, Nicols. Ibid; New Left Review; 1976).

There was a major qualitative change by the 60s, towards industrial development. But it did not eliminate ‘under-development’:

“Thus the sixties saw a qualitative advance in the industrialization of modern Greece. There can be little doubt that the ability of the Greek economy to reap the benefits from concentrated foreign investment in manufacturing was due to its own pre-existing capitalist development. This was not able to generate a significant industrial sector autonomously, but it could adapt itself to, and consolidate one with exceptional rapidity. Yet this type of capitalist development not only failed to eliminate some fundamental aspects of Greek under-development, but on the contrary accentuated them, creating disruptions and dislocations which are directly relevant to an understanding of developments in the political superstructure.”

(Mouzelis, Nicols. Ibid; New Left Review; 1976).

There ensued an enormous state monopoly centralized economy in the industrial sector:

“The intrusion of foreign capital, in close collaboration with Greek capital and the Greek state, reinforced the already impressive degree of capital concentration in the economy. A first rough intimation of this is conveyed by the enormous size (in terms of assets) of such giants as ESSO-Pappas or Pechiney, or the fact that out of the 200 largest companies in terms of fixed capital, seventeen were fully foreign-owned and in another thirty-nine foreign capital had a degree of participation varying from 10 to 90 per cent. As the share of foreign capital in the GNP steadily increased (from 2·15 per cent in 1962 to 8·15 per cent in 1972), the monopolistic tendencies of the Greek economy were markedly accentuated. If in the fifties monopoly or oligopoly were due mainly to indiscriminate and nepotistic state protectionism, in the sixties they were due rather to the capital intensive nature of the new industries and the small size of the Greek market.”

(Mouzelis, Nicols. Ibid; New Left Review; 1976).

But the working class was still small. This is reflected in the predominance of small artisanal or petit-bourgeois production:

“This impressive concentration of industrial capital did not eliminate the plethora of small industrial units, which for the most part have a family-oriented, artisanal character. Indeed, one of the most striking characteristics of Greek industry is the persistence, especially in the more traditional sectors of the economy (footwear, clothing, leather, wood products), of small, low-productivity units side by side with large firms that exercise a quasi-monopolistic control of the market. The extent to which small firms persisted in the Greek manufacturing sector can be seen by the fact that whereas in 1930 93·2 per cent of manufacturing establishments were employing fewer than five persons, by 1958 this percentage had only gone down to 84·9 per cent. In 1958 the percentage of firms employing more than twenty persons was 2·1 per cent.”

(Mouzelis, Nicols. Ibid; New Left Review; 1976).

The working class and peasantry of Greece became progressively more squeezed:

“Gross per capita in- come, approximately $500 at the beginning of the sixties, had reached the $1,000 level by the end of the decade.38 But the few rough calculations which have been made in the absence of complete data leave us in no doubt as to the inequities which disfigure this spectacular gain. For instance, according to a relatively recent estimate, 40
per cent of the lowest income groups receive 9·5 per cent of the national income (after deduction of taxes and social security benefits), whereas the 17 per cent in the top income brackets receive 58 per cent. From 1954 to 1966, when the national income approximately doubled, profits tripled (banking profits between 1966 and 1971 quadrupled).
Obviously, as the relative share of big capital increases, the relative share of all other income decreases. Those engaged in agriculture are, as usual, the worst off. Thus in 1951 agricultural income amounted to 83·3 per cent of the average national income; the proportion dropped to 60·3 per cent in 1962 and 51·1 per cent in 1971… in 1950 independent cultivators and their working family-members constituted 92·39 per cent of the agricultural labour force.”

(Mouzelis, Nicols. Ibid; New Left Review; 1976).

In summary, there was an unusual dual character to the industrial landscape in Greece. It was one of a state sponsored heavy industry tied into foreign capital, while the petit-bourgeois remained very active:

“the capitalist mode of production, dominant in the Greek social formation, is linked to the mode of simple commodity production (agriculture, artisanal industry) in such a way as to keep growing continuously at the expense of the latter—neither destroying it completely, nor helping it to develop. And it is precisely here that the most crucial difference lies between the western European and the Greek models of industrialization. The former involved either the destruction of simple commodity production in agriculture and industry, or its articulated incorporation into the capitalist mode of production through a specialization which established a positive complementarity with big industry. As a result, the effects of technical progress, which originated in the dynamic sectors, spread fairly quickly to the rest of the economy, with beneficial consequences for income distribution, the expansion of internal markets and so on. In the Greek social formation, by contrast, capital intensive industrial production has taken an ‘enclave’ form. Despite its rapid growth in the sixties, it has not succeeded in expanding or even transferring its dynamism and high productivity to the backward sectors of the economy. Thus simple commodity production looms large within the Greek economy. It gives a lot (directly and indirectly) to the capitalist mode of production, but takes very little in return—just enough to reproduce itself. As a consequence, inequalities in Greece are much greater than those found in the West. For in addition to the usual inequalities between labour and capital in the sectors where the capitalist mode is dominant, Greece has inequalities resulting from the persistence of vast productivity differentials between ‘modern’ and ‘backward’ sectors of the economy.”

(Mouzelis, Nicols. Ibid; New Left Review; 1976).

As the Greek countryside was becoming depopulated, many peasants emigrated. This deprived the Right wing forces in the countryside of support. The on-going immiseration-depression of the living standards of the working people led to a resurgence of left support. After some electoral gains of the left, the RIght wing army faction decided to set aside the triarchy of Army, parliamentary forces and Monarchy – and to become the sole power base.

How Cyprus Became the Focus of Imperialism and Heated Up Greek Battles

During this time, the relations between the Greek and Turkish pro-USA client states became strained with the Cyprus crisis. The Cyprus struggle had initially started as a war of liberation against the Ottoman Empire and Turkish oppression. It now pitched a small weak Cypriot national bourgeoisie against both the pro-Greek compradors and the pro-Turk compradors.

“The movement for liberation began under Turkish rule among the Greek Cypriots, who suffered particular oppression, and its main demand was for “Hellenic unity”, for “enosis” (that is, union with Greece). The movement continued to develop under British rule, and with the development of a weak Cypriot national bourgeoisie this class came to lead the liberation struggle. The effective leader of the movement was the Ethnarch of the Greek Orthodox Church, Mihail Mouskos — Archbishop Makarios — and embraced two organization
1) the National Organisation for Cypriot Struggle (EOKA), a right-wing body sponsored by the Greek government and led for many years by Greek General Georgios Grivas; and by

2) the Progressive Party of the Working People of Cyprus (AKEL) a body representing more directly the interests of the Cypriot national bourgeoisie, and presenting a left-wing image to appeal to the workers, peasants and urban petty bourgeoisie; it was led by Ezekias Papaioannou.”

(Marxist Leninist Organisation of Britain (MLOB) “THE CARVE-UP OF CYPRUS” “Class Against Class”; No.7, 1974. (http://ml-review.ca/aml/MLOB/CYPRUS_Fin.htm)

The fortunes of the Cyprus liberation movement were inextricably tied to the turn of events in Greece. Here the US imperialists held dominant sway:

“By 1966 Greece had become a semi-colony of US imperialism, and this position of dependence was reinforced by the military coup of 1967 which established a military dictatorship in Greece subservient to US imperialism. From now on the demand of the Cypriot national bourgeoisie (represented by the Makarios government) for national independence had the overwhelming 
support of the mass of the Greek Cypriots, while enosis became the demand only of the pro-imperialist Greek Cypriot comprador bourgeoisie.“

(MLOB, “The carve-up of Cyprus” Ibid)

What was the character of the ‘Independent’ state of Cyrus? In reality it was a neo-colony of Britain:

“In December 1959, prior to the granting of “independence”, elections were held for a Provisional President of Cyprus, Makarios stood on a platform of acceptance, with reservations, of the British imperialists’ plan and was elected by a large majority.
Despite the fact that Makarios represented the interests of the Cypriot national bourgeoisie, the British imperialists felt it safe to hand over “power” to a government headed by him by reason of the antagonisms artificially built up between the Greek Cypriot and Turkish Cypriot communities on the island, believing that these antagonisms and other “safeguards” could be effective in preventing the Makarios government from taking any steps to end the neo-colonial status of the island.
The “independent” Republic of Cyprus which came into being on August l6th, 1960 was, in reality a neo-colony of British imperialism.”

(MLOB “The carve-up of Cyprus” Ibid)

While Archbishop Makarios was a representative of the Cypriot national bourgeois, he was unwilling to launch a struggle that unleashed the power of the working class and peasantry. Thus he was left to resort to intrigue and maneuvers aimed at “seeking advantage of the contradictions between various powers” (MLOB). However this was ineffective as the USA blocked shipped arms from the USSR.

3. The Greek Junta – Greece by now fully a client state of the USA

As noted, the 1967 Greek military dictatorship was established by a coup backed by the USA. It was precipitated by the increasing working class struggles against the poor economic situation of the neo-colonial state of Greece, whereby:

“US civil aid came to an end in 1962; Greece was admitted as an Associate to the European Economic Community; and partial settlement was reached of Greece’s long-standing indebtedness to creditors in the USA and to private creditors in Britain. In each case the result was to add to the strain on the balance of payments..…. nearly one third of the budget was still devoted to defence… The stringency of the economic state of the country led to a number of ugly demonstrations. Strikes became increasingly frequent..”

Woodhouse C.M Ibid p. 282-283.

The then King, Constantine II was the Commander-in-chief of the army.
That the right wing forces were loosing support became clear from the 1958 electoral gains by left wing party EDA. The right wing section of the army – IDEA – launched the “Pericles” Plan:

“devised for the purpose of neutralizing the communists in case of war, this was used instead by the Right to achieve victory in the 1961 elections.”

(Mouzelis, Nicols. Ibid; New Left Review; 1976).

This move by the extreme right-wing of the army, prompted George Papandreou
to start “Anendotos” — a “fight against the repressive policies of the Right.” His party was the “Center Union.”

“In the 1964 elections, Papandreou’s Centre Union successfully challenged the electoral dominance of reaction. In the elections of the following year, it further consolidated its position by gaining an unprecedented 53 per cent majority. Meanwhile, a strong left wing emerged within the Centre Union, under the leadership of Papandreou’s son Andreas.”

(Mouzelis, Nicols. Ibid; New Left Review; 1976).

Although George Papandreou tried to move against IDEA. He also tried to improve some aspects of working peoples lives. Together this prompted the Army and the Monarchy to plot against Center Union by slandering his son Andreas, as a traitor who shared state secrets. An interim coalition government of centrists was formed but fell quickly. Panagiotis Kanellopoulos formed a ‘Service Government’, prior to an election. However, the Army remained determined to sweep away any opposition:

“In 1967, the Greek military seized power in a coup d’état, overthrew the centre right government of Panagiotis Kanellopoulos. It established the Greek military junta of 1967-1974 which became known as the Régime of the Colonels.”
https://en.wikipedia.org/wiki/History_of_Greece

The Colonels did not change the economic direction of Greece, they made it simpler – they suppressed both workers, peasants and small petit-bourgeoisie – in support of the capitalists:

“The colonels, by following the logic of the economic model they had inherited, gave their unlimited support to big capital, foreign and indigenous. They made sure through repression that the ensuing growing inequalities would be accepted unconditionally, without protests or strikes to frighten capital away. After a short period of hesitation… private investment rose again and foreign capital continued its penetration of the Greek economy. The rate of growth soon surpassed pre-dictatorial levels and sustained an impressive acceleration. This achievement was a clear indication of the ‘fit’ between rapid capital accumulation and the dictatorship. Moreover… despite growing inequalities, the standard of living grew steadily during the period of the dictatorship. The colonels brought to fruition a process of dependent industrialization that had started before them. They did not initiate it, they merely pursued it with vigour and consistency.”

(Mouzelis, Nicols. Ibid; New Left Review; 1976).

Although Mouzelis is sceptical that the USA supported the coup, it most likely they did. Much later on, USA President Clinton – admitted that the USA had backed the Junta:

“When US President Clinton visited Greece in 1999, he obliquely offered what sounded like an apology when talking about a “painful” aspect of their recent history.
“When the junta took over in 1967 here, the United States allowed its interests in prosecuting the Cold War to prevail over its interests — I should say, its obligation — to support democracy, which was, after all, the cause for which we fought the Cold War.” Clinton said in his conciliatory remark,
“It’s important that we acknowledge that.”

Remarks By President Bill Clinton and Prime Minister Simitis of Greece to the Government of Greece, Business and Community leaders. Inter-Continental Hotel Athens, Greece – November 20, 1999.
Anti-Revisionism in Greece ‘The Rule of the Colonels’
– the military Junta 1967-1974 https://www.marxists.org/history//erol/greece/junta-note.pdf

But there was never any serious threat to the Parliamentary section of the Triarchy. The working class had simply been resisting the economic pressures.

They had not been organised into a meaningful communist resistance.

The Junta soon became led by George Papadopoulos, who instituted a reign of terror against leftists and communists. The King tried in 1967 to establish himself as a sole dictator, but was rebuffed and fled to exile.

As Prime Minister, Papadopoulos continued a brutal dictatorship overseen by the dreaded Military Service Police (ESA) of Ioannides. The crude overthrow of any democratic norms even led the Council of Europe to demand Greece’s resignation. But:

“The Western Alliance as a whole continued to tolerate the dictatorship, on the grounds that Greece formed an essential part of NATO….. The US went still further.. American policy became one of active support. American and Soviet strategists were engaged in a duel in the eastern Mediterranean. It became even more intense after the ‘Six-Day War’ of June 1967 between Israel and the Arab states… In September 1972, an agreement was signed by which the US Sixth Fleet would enjoy home-port facilities at Piraeus.”

(Woodhouse C.M Ibid pp.298-99)

Repressions continued and provoked even a Mutiny in the Navy in 1973. In an infamous incident, the students at Athens Polytechnic were brutally assaulted in November 1973. Using tanks to suppress a sit-in, more than 20 students died. This allowed Brigadier Ioannidis to seize power for himself, behind a puppet General Grivkas (Woodhouse Ibid p. 305). Formal martial law was again installed.

Ioannidis now also moved to oust Archbishop Makarios from Cyprus in a coup d’etat. Moreover this was coordinated with the imperialists in order to ensure the partition of Cyprus into a ‘Greek” area and a “Turkish” area. Events unfolded as follows:

“The pretext for action was a note from Makarios to Greek President Phaedon Gizikis on July 2nd., demanding the recall of the Greek officers of the National Guard on the grounds that they had been collaborating with EOKA-B (the terrorist Organisation formed by Grivas following his return to Cyprus in 1979 and continuing in existence after Grivas’s death in January 1974) in attempts to assassinate him and overthrow the government. The note set the deadline of July 20th. for compliance with the demand.

So, on July 16th, on the orders of their Greek officers, units of the (Greek Cypriot)–National Guard, in full collaboration with EOKA-B and with the Greek troops stationed on the island, staged a military coup and established a military dictatorship over the part of the island outside the enclaves under the control of the Turkish Cypriot comprador bourgeoisie’s “Transitional Administration”. A new puppet “President” was installed, one Nicos Sampson, a curfew imposed and thousands of supporters of the Makarios government arrested.

The Greek government recognised its puppet regime almost immediately. while the Turkish government threatened that unless the situation in Cyprus were reversed it would order its troops to invade Cyprus under the Treaty of Guarantee.

For four days the US imperialists and their allies in London, not only took no action, they deliberately obstructed the calling of the Security Council of the United Nations which could have taken some action. As Lord Caradon put it bluntly in a letter to the press:

“Due to the deliberate delay of the United States and the United Kingdom, it was not until after the invasion (i.e. of Cyprus by Turkish troops — Ed.) that the Security Council passed any resolution at all.”

(Lord Caradon: Letter to “The Guardian” 11 July 31st, 1974; p. 12).

Meanwhile, Makarios had managed to escape from Cyprus. He was received by the British government with formal, but non-committal, protocol, but the United States government talked with him only in his ecclesiastical capacity”:

“The President (i.e., Makarios — Ed.) had been given the chilly US reception of — in Dr. Kissinger’s terms — ‘a loser’, without hope of a comeback”.
(“The Observer”, July 28th.9 1974; p. 9).

On July 20th., therefore, some thousands of Turkish troops invaded northern Cyprus according to plan, occupying the principal area inhabited by Turkish Cypriots from the port of Kyrenia to the outskirts of the capital, Nicosia.

Later the same day, the US and British imperialists brought the Security Council into action, and it passed a resolution calling for an immediate cease-fire on Cyprus. And Greece and Turkey — despite being, according to the world press “on the verge of war” – dutifully obeyed.”

(MLOB; Ibid).

As Woodhouse rightly comments:

“The US was legitimately suspected of having backed Ioannidis”

(Woodhouse Ibid p.305)

4. Capitalist Class of Greece Moves to “democracy” and Europe

The work of the overt and now discredited dictatorship of the generals was done, they had suppressed any internal left opposition. The stage was set for the partition of Cyprus. Now under an international odium, the Colonels “took off their uniforms” – again under pressure again from the USA imperialists. As the MLOB put it:

“The Colonels Take Off Their Uniforms

On July 23rd 1967. The military junta that had exercised a military dictatorship suddenly stepped into the background over the people of Greece since 1967, and announced that they had invited civilian politician Konstantinos Karamanlis to form a civilian Cabinet.

Karamanlis is mainly remembered for his role as Prime Minister in arranging the murder (and its subsequent cover-up) of rival politician Gregori Lambrakis (portrayed in the film “Z“). While in exile in Paris, he was in June 1965 voted into Karamanlis’ party ‘New Democracy’. He was committed for trial by an investigating committee of the Greek Parliament for “bribery, dereliction of duty and maladministration”.

Due to an unfortunate error, the “democratic revolution” in Athens was announced by US Secretary of State Henry Kissinger the day before it actually happened. Even the capitalist press was compelled to treat the “revolution” with some cynicism:

“Dr. Kissinger and his emissary Mr. Joseph Sisco have played a key role in promoting governmental change in Gioecell.”

(“The Guardian”, July 24th., 1974; p. 2).

And in fact, little fundamental in Athens seemed to be changed. True, a considerable number of political prisoners were released (a necessary step in order to obtain enough politicians to form a government). But Brigadier-General Dimtrios Ioannides remained in office as head of the hated military police, martial law continued and in his Message to the Nation Karamanlis was careful not to mention the word “democratisation.”

(Marxist Leninist Organisation of Britain (MLOB) “THE CARVE-UP OF CYPRUS” “Class Against Class”; No.7, 1974. (http://ml-review.ca/aml/MLOB/CYPRUS_Fin.htm)

Nonetheless Karamanlis did restore the Constitution of 1952 (making it again a monarchy) and released all political prisoners and “legalised the CP for the first time since 1947”. (Woodhouse; Ibid; p. 305). In actual fact he had no real choice as the prior alliance that had formed the Triarchy (Army, right-wing parliamentarians, and Monarchy) had been totally discredited.

“When Constantinos Karamanlis, the grand old man of the Greek Right, stepped into the breech and formed the first post-junta government in 1974, it was immediately apparent that there could be no simple reversion to the old model of repressive parliamentarism… (But) his freshly formed New Democracy party retained and expanded the electoral support that had previously gone to the parties of the Right. But the political discrediting of both the army and the throne—which had, in any case, regarded with suspicion Karamanlis’s sixties project of modernizing the monarchy—left him with little choice but to seek the consolidation of right-wing hegemony through a populist inflection of internal and external policy… Within months of coming to power, the National Unity Government headed by Karamanlis had withdrawn from NATO’s military command structures, legalized the Communist Party for the first time since the civil war, organized relatively free general elections, and called a referendum that produced a 69 per cent majority in favour of the republic. Subsequent trials of junta leaders—in some cases leading to sentences of life imprisonment—underlined the subordination of the officer caste in ‘normal’ political activity…”

(Petras, James. “The Contradictions of Greek Socialism“: New Left Review; I/163, May-June 1987)

By November 1974, elections had elected Karamanlis’ ‘New Democracy’ party. A further plebiscite confirmed a popular rejection of the monarchy. Karamanlis tellingly revealed his government’s objective nature:

“Karamanlis once remarked that he was himself the Americans’ only friend in Greece, and he dared not admit it.”

(Woodhouse Ibid p. 308).

Where was the economic development of Greece by now?
The hopes of the Greek capitalists had in fact not been fulfilled:

“In Greece… the early seventies already witnessed a rise in the specific weight of food, clothing and construction industries, and in the latter half of the decade manufacturing as a whole was contributing less than fifteen per cent of the annual increase in GDP, while fully three-quarters of GNP growth came from the inflated services sector. Manufacturing exports, given the small size of the internal market, had originally been conceived as one of the principal keys to success, and at first a number of important openings were found in this area. However, the recessionary tides of the seventies, together with the intense competition of low-wage economies precisely in textiles and other such goods, led to a loss of Greece’s market share everywhere except in the Middle East. By 1980, when PASOK was preparing to take over the reins of government, it was possible to talk of an actual tendency of deindustrialization, as the import/export ratio of manufacturing goods had risen to 3.2:1 from 2.5:1 in 1974.”

(Petras, James. “The Contradictions of Greek Socialism“: New Left Review; I/163, May-June 1987)

While Karamanlis was not anti-American, he was moving Greece towards Europe. Relations with Europe, in order to join the European Economic Community (EEC), became the focus. Karamanlis had spent 15 years as an exile in France, and the French government had sent him back to Greece on a government plane.

On 1 January 1981, Greece joined the EEC becoming its tenth member.
But Karamanlis was struggling to withstand the growing resistance as inflation drove a left shift. The by now openly revisionist Communist party of Greece (KKE) had begun to capture a portion of the electorate:

“At the left end of the spectrum, the Communist Party of Greece (KKE) rapidly consolidated a strong position in industry and a ten-per-cent bloc of the electorate”;

(Petras Ibid New Left Review 1987)

A new façade to divert the masses was urgently needed. The prior ‘centrist’ party of George Papandreou had been the ‘Centre Union’. After the Junta dissolved itself, this won 20% in the first elections, and supported Karamanlis in government. Consequently it soon disintegrated. George’s son, Andreas Papandreou had been trained as an economist in the USA. He had been instrumental in the pre-Junta parliamentary government, in attempting to curb the most right-wing elements of the Army (IDEA). He had fled into exile after the coup, and from there organised a resistance grouping – Pan-Hellenic Liberation Movement (PAK).

After the Karamanlis return to parliamentary rule, Papandreou organised the
Pan-Hellenic Socialist Movement (PASOK). Within 7 years it had won the in the Greek elections of 1981. It was an explicitly social-democratic formation proposing:

“full-scale nationalization and ‘an end to the exploitation of man by man’. …. And an all-round modernization of Greece’s productive system that would bring to the fore hi-tech industries employing local and expatriate skilled labour and producing for internal consumption and export. In foreign policy, Papandreou retained his reputation as an intransigent opponent of NATO and of any Greek involvement in the EEC .. All these themes came together in skillful and insistent propaganda centred on the need for comprehensive change or allaghi.”

(Petras Ibid New Left Review 1987)

By October, Andreas Papandreou was elected into power for the PASOK party.
It is true that early progressive moves were made during its government including early secularisation and improvements in the role of women:

“The more general secularization of Greek society, and the introduction of divorce by consent, civil marriage and equal rights for children born out of wedlock.. the Greek parliament has abolished various repressive laws from the fifties as well as some of the extreme powers given to the police, and although the military has largely remained a world apart, subject to no fundamental restructuring or parliamentary scrutiny, it has been deprived of the means of direct intervention that used to be provided by its own radio station. .. the EAM/ELAS Resistance was officially rehabilitated.”

(Petras Ibid New Left Review 1987)

However PASOK retreated quickly upon attempts to tax urban real estate, and did not try seriously to ever move on this front again. Industry remained at a comparatively low level against other countries of Europe. PASOK did not base itself on the working class, and thus never proposed any resolve to deal with either the Greek capitalists, or the petit-bourgeois small business. Corruption was a real problem and Petras proposes the term ‘kleptocrats’ to describe a stratum of especially corrupt business:

“Most of the ‘industrialists’ continued to accumulate wealth by borrowing huge amounts of capital from the state banks, investing a fraction and diverting the rest to overseas bank accounts. The debt/ capital-investment ratio remained one of the highest in the world because industry was directed not by the usual kind of entrepreneur but by a highly distinctive stratum of kleptocrats. Agriculture too suffered from underinvestment, irrational and costly marketing systems, with a multiplicity of small farms divorced from organized credits or from productive systems capable of providing cheap inputs or processing outputs.”

(Petras Ibid New Left Review 1987)

The preponderance of petit-bourgeois ownership of small businesses had bred its brand of tax evasion and corruption:

“In Greece, …the pervasiveness of petty-bourgeois ideology and the ability of the non-productive classes to evade taxes and acquire multiple sources of income. Until Greek society recognizes the working class as its most valuable asset in the drive for industrialization, it will be doomed to stagnation and crisis.”

(Petras Ibid New Left Review 1987)

PASOK would not move against the capitalist class. Instead it resorted to short term loans to head off worker and petit bourgeois discontent. PASOK rule led to inflation and the start of the debt. At the same time debt increased. Meanwhile
The financial sectors were bolstered whilst manufacturing was neglected:

“PASOK’s early spending spree… increase(d) the consumption of nearly all sections of the population without creating any new industrial capacity to meet that demand. The government raised wage income, partially offsetting the inflationary erosion in Karamanlis’s final two years; private capital responded by slowing investment to the merest trickle. Exports stagnated, while imports mushroomed and invisible earnings (the mainstay of the external sector) began a sharp decline. To secure the populist compromise the regime had turned to foreign loans, fiscal deficits and EEC subsidies; ….

Public sector borrowing soared from 12–1 per cent of GDP in 1983 to 17–1 per cent in 1985, without having any effect on domestic output; and particularly in the run-up to the June 1985 elections it was increasingly used to finance current expenditures, which rose from 39 per cent of GDP in 1984 to 41 percent in 1985. As one study has noted:

‘The fastest-growing category was employment in services, almost exclusively led by continuing substantial increases at around 3 per cent per annum in employment in the public sector and in banks . . . In the three years to 1985 employment in manufacturing declined by around 2–1 per cent.’ Table Two (below) sets out the still sharper fall in output during
the first PASOK term.

Table 2: Greek Industry, 1981–1984: 1970 =100

                                         1981 1982 1983 1984
Consumer goods 195     191      188      192
Capital goods        180     163      167      172
Source: OECD Report on Greece, 1985/86.”

(Petras Ibid New Left Review 1987)

Agriculture also saw falling production:

“Agricultural growth for its first term was as follows:
_1.6, 1981; _2.4, 1982; _6.8, 1983; _6.4, 1984; _0.5, 1985.
The reason for these meagre results was that only a small part of the funds were actually used in agriculture. The remainder were employed to ‘finance consumption, to be redeposited with banks at much higher rates, and to be used for the acquisition of real estate in urban areas.’”

(Petras Ibid New Left Review 1987)

In fact, while the now infamous external Debt of Greece, became a ballooning problem under PASOK. Petras cites figures from the OECD:

“PASOK has also increased Greece’s role as a subordinate debtor nation beyond the worst period of the old Right… (See Table 3 Below.) The foreign debt stands at 45 per cent of GDP and payments account for close to a quarter of export earnings. Given the phasing- out of EEC balance of payments assistance, commercial borrowing will soon have to increase more than twofold, on terms dictated by the foreign banks: namely, the closure of unprofitable public enterprises; greater freedom for employers to hire and fire workers; tough anti- strike legislation, relaxation of price controls, an expansion of public– private ventures, and an open door to foreign investment.

Table 3:

Greece’s External Debt (in billions of $)
                       1981 1982 1983 1984 1985 1986
Total Debt         7.9      9.5      10.6   12.3    14.8    17.0”

(Petras Ibid New Left Review 1987)”

In fact – all this is very similar to today, and the same demands for ‘austerity’ were raised then by the European banks.

This social-democratic party, now more openly objectively played the role of a pro-European comprador:

“Papandreou .. freely engaged in anti-American rhetoric… contending that the American imperialism was the most serious threat to humanity, Papandreou unnecessarily antagonised Washington.”

(Kofas JV; “Under the Eagle’s Claw – Exceptionalism in Postwar US-Greek Relations”; Westport 2003; p.184)

Meanwhile Papandreou was moving Greece firmly into dependency to the EEC:

“Dependency results from the growing EEC domination of the Greek economy. While the EEC has increased the transfer of loans and grants to Greece, this has been more than offset by the takeover of internal markets and the displacement of Greek manufacturers and farmers. To quote again from the OECD report: ‘Whereas Greek manufacturing output has remained broadly stagnant in the three years to 1985, import volume of manufactures may have risen by roughly one fourth in the same period.”

(Petras Ibid New Left Review 1987)”

Neither PASOK nor the party New Democracy (Led by Kostas Karamanlis, the nephew of the former President) – differed substantially in their political orientation towards Europe. Both were realigning from the USA to Europe:

“Greece evolved from a client-patron relationship with the US to being an EU member, subordinating its national sovereignty to the community….
With increased competition of the regional economic blocs.. after the Cold War Greece drifted further from the US, because Europe was drifting as it strengthened and expanded its own sphere economically financially, politically, and militarily…”

(Kofas JV; “Under the Eagle’s Claw – Exceptionalism in Postwar US-Greek Relations”; Westport 2003; p.248)

Greece’s leaders also did not appreciate the USA more overtly favouring Turkey as its vassal state of choice in the Aegean and Mediterranean. But in fact, Papandreou was posturing – and perhaps to the populist base that PASOK had bult, that he was ant-USA. After all, Papanadreous signaled to the USA that were better terms given to Greece, that this re-orientation could be re-visited. Correspondingly during the 1984-1985 year, the total US military aid to Greece actually went up (Kofas, p.200 Ibid). Moreover he renewed Greece’s allegiance to NATO, and enabled the US fleet continued facilities.

This hesitation of Greece’s capitalist leader to completely cut the USA off as their pay-master, reflects that of the European powers themselves (see below). The determination of the EEC to sharply diverge, reject its subordinate status and openly challenge the USA, was still to come.

By 1985, PASOK reversed all its earlier progressive steps for workers wages and trade unions. It increased unemployment to doubled its rate (it was now above 10%). It enabled employers to revert to arbitrary practices of hiring and firing, and empowered them to break strikes.

Greece’s path was set by the refusal to tackle the core problem: Refusing an independent path and adopting a pro-European comprador path – just as before it had been a pro-USA comprador path. What did this mean? Essentially it mean chronic indebtedness with no possible release. Warnings that were later to be echoed in 2014 – began to sound:

“Interest payments on the external debt have been undergoing a geometric progression (up from $466 million in 1980 to $1.1 billion in 1984), while exports have fallen from $4.7 billion in 1981 to $4.4 billion in 1984. … Capital flight has increased significantly in the 1980s, as it has done in other indebted rentier states. ….. a positive $15 million balance of payments in 1980 became a negative $312 million in 1984. For these reasons—together with the overwhelming predominance of speculative over entrepreneurial capital—it is clear that the financing of further growth is virtually excluded. Far from inducing the inflow of new resources for development, Greece’s ‘opening to the outside’ or ‘liberalization of the economy’ will facilitate the outflow of resources, thereby deepening underdevelopment. Nor will the device of lowering wages make Greek capital competitive, so long as industrial capital acts principally as a financial intermediary and fails to innovate and invent.”

(Petras Ibid New Left Review 1987)

The details of individual governmental changes up to the 2010 financial crisis in Greece, are beyond the scope of this article. In fact, they do not substantially alter the analysis. The trajectory of Greece was now set. While the political leaders were acting in the interests of the dependent capitalists (in essence all of Greek capital) – the compact with foreign imperialism would ensure the Greece crisis became a financial chain-reaction.

We must briefly examine the politics of the European coalition at this point.

The Appendix carries a detailed chronology describing the history of Greece from 1981 up to 2010.

5. The USA Moves to Become the World Imperialist Leader – The Character of the European Union – from pro-USA states to anti-USA coalition

Moving to a meaningful trans-national coalition of European capitalist states – took several steps and forms. The coalition morphed from a post-war Europe wish to re-build, through to the European Economic Community (EEC) and then to the European Union (EU):

“The Community’s initial aim was to bring about economic integration, including a common market and customs union, among its six founding members: Belgium, France, Italy, Luxembourg, the Netherlands and West Germany. It gained a common set of institutions along with the European Coal and Steel Community (ECSC) and the European Atomic Energy Community (EURATOM) as one of the European Communities under the 1965 Merger Treaty (Treaty of Brussels). In 1993, a complete single market was achieved allowing for the free movement of goods, capital, services, and people within the EEC…

Upon the entry into force of the Maastricht Treaty in 1993, the EEC was renamed the European Community to reflect that it covered a wider range than economic policy. This was also when the three European Communities, including the EC, were collectively made to constitute the first of the three pillars of the European Union, which the treaty also founded. The EC existed in this form until it was abolished by the 2009 Treaty of Lisbon, which incorporated the EC’s institutions into the EU’s wider framework and provided that the EU would “replace and succeed the European Community.”

(Wikipedia: https://en.wikipedia.org/wiki/European_Economic_Community)

Through these steps, the class alliances of the countries of the European alliance changed in its essential character.

Immediately post-Second World War, the European countries, were formed into a pro-USA formation. However over time they became anxious to attain autonomy from the USA. This fight-back reached a climax after the USA launched its financial attack in launching the Dollar Hegemony in the Plaza Agreement of Richard Nixon in August 1971. This act finally precipitated the formation of the Eurozone. This section traces the course of the changing class character of Europe in the post-Second World War decades.

At the end of the Second World War, the USA planned to rebuild European capitalism through the USA Marshall Plan for its own ends. This was facilitated by the fact that the Second World War had physically devastated Europe, and that many countries were in debt to the USA. Britain, for example was now completely beholden to its major competitor – the USA:

“When sales of foreign investments and of gold and dollars are added in, the net change on capital account between the outbreak of war and the end of 1945 amounted to no less than Pounds Sterling 4,700 million. The United Kingdom ended the war with the largest debt in history.”

(A.Cairncross. Years of Recovery, British Economic Policy. 1945-51. London, 1985. p.7). 

American imperialists recognised that Europe needed to be re-built as a bulwark against further socialist upheavals. Especially as the USSR successful battles, had become an inspiration across the world. The USA imperialists – as personified by James Warburg (part owner of the House of Morgan, a controller of USA international finance and industrial and utility trusts) – remarked:

“Germany was the hub of the weak German economy ‘the largest single compact mass of skilled labour on the Continent’, it should be transformed from ‘the present poor-house and plague-center’.. ‘into a powerhouse for a rapid reconstruction of Europe, without letting the powerhouse acquire too broad a permanent franchise and – above all – without letting the powerhouse ever again become an arsenal’…. ‘The Westward thrusting of communism will not be stopped by an physical frontier. It can be only stopped only a planned, US-Aided reconstruction so liberal and even revolutionary as to meet the challenge on its own grounds, and to strike the meaning from the accusation of American “dollar diplomacy.”

(Van Der Pijl, K. ‘The making of an Atlantic ruling class”; pp. 42-43,146; London 2012).

As time would show, once Europe had been rebuilt as a bulwark, the USA could not restrain European capitalists wanting their own dominance.

In postwar Europe – the Marshall Plan was one of the three trade and economic tactical instruments by which the USA imperialists wished to take advantage of the post-Second World War crippling of the European powers. The other two were the creation of the International Monetary Fund (IMF) and the creation of the General Agreement of Trades and Tariffs (GATT). The military instrument to back these up was of course the North Atlantic Treaty Organization (NATO). The Marshall Plan was conceived as an anti-communist and anti-nationalist weapon and a means to erode European independence:

“The establishment of American hegemony in the North Atlantic area was directed simultaneously against the spread of planned economy and social revolution beyond the Soviet-controlled area in Europe and against the national, self-contained reconstruction programs pursued by most West European states in the immediate post-war period. These programs in which local Communists parties participated, were judged unsuited for maintaining capitalist rule in the long run. ‘Europe would have been Communistic if it had not been for the Marshall Plan, Marshall Aid administrator Paul Hoffman claimed in February 1950.”

(Van Der Pijl, K. Ibid; p.148-9)

Van Pijil summarises that:

“Through the Marshall offensive, the Pax American was imposed on the economic ruins of the defunct Pax Britannica in Europe.”

(van Pijl Ibid p. 167) .

But the formation of the IMF was another key strand of the USA design.

“Bretton Woods.. Shorthand for the system, designed by the US and Britain, that governed international monetary and economic relations in the decades following the Second World War. … (It was) the launch of the post-war phase of super-dominance of the US and the dollar. .. All member countries pledged themselves to play by an internationally agreed set of rules…these rules were quite strict, and enforced by a new world economic policeman, the International Monetary Fund (IMF). Countries had to declare a ‘par value’ – an exchange rate – of their currency in terms of the American dollar and/or gold, and change it only in consultation with the IMF. Various forms of currency manipulation were named … to prevent a return to the competitive devaluations and currency chaos of the 1930s. While countries could keep some controls on movements of capital, they basically undertook gradually to dismantle the wartime systems of exchange and trade controls and to move towards the free convertibility of their currencies… they also pledged themselves to adhere to the rules of the multilateral trades and payments scheme”;

(Dean, Marjorie & Pringle, Robert “The Central Banks”; London 1994 p.75).

In return for this agreement, the USA agreed to take over the position as “lender of last resort” – whereby it would honour those creditors who wished to remove gold in exchange for dollar. It would:

“Submit to discipline by its agreement to convert into gold any dollar balances presented to it by overseas central banks at the fixed price of $35 an ounce. The US was the only country to accept such a gold convertibility obligation and the only one in a position to do so, having ended the war owning about two-fifths of the world’s stock of monetary gold”;

Dean and Pringle; Ibid p. 76.

This in effect took over the dominant position of lender of last resort that the British government had previously held from 1924 to September 1931 (Dean and Pringle Ibid p. 63). The US was anxious to see this agreement effected as it would enable the USA to control international monetary policy:

“In these countries (Ed -ie. those agreeing to join the IMF) national central banks of countries other than the US had little influence on policy decisions. Domestic and economic policy came to be dominated by one objective – the maintenance of the fixed exchange rate against the dollar – and exchange rate policy, was of course entirely a matter for government…. For the most part, a government would respond to an impending payments deficit by tightening fiscal policy (Ed-i.e. dropping the printing of money) or putting up interest rates; and a country with a surplus would ease fiscal policy or lower interest rates. Of the major countries only France resorted regularly to devaluation as way of maintaining its export competitiveness and growth.”

(Dean and Pringle; Ibid p. 76).

This meant that the USA did not need to try to maintain its currency value. All countries had to acquire the dollar; there was no need for the dollar to be defended at any particular rate of exchange. By 1949 the US had acquired 72 % of the world’s gold. The Bretton Woods Proposal had been resisted by Lord Maynard Keynes of Britain, but to no avail. This Agreement eased the post war period for the USA, because all other Central Banks had to have a dollar reserve:

“Making the dollar a reserve currency meant that central bankers round the world had to have dollars. They had to buy dollars in the marketplace which pushed up the price of the dollar up, threatening the parity of the currency with the dollar. Thus they could only buy when the dollar was weak… This suited the US and the US Federal Reserve which could follow a very lax monetary policy to make sure that there were always dollars to go around. It worked wonders for post-war US domestic policy, helping promote the wartime dream of full employment.”

(Bose, Mihir “The Crash” London, 1988. p.135).

The USA was in an unusual position of dominance. It had funded the war for the Western capitalist allies, detonated the Atom bomb thereby showing its military dominance, and had a home base that was unaffected to a large extent by the war. It proceeded to further dictate terms, to ensure its vote in the IMF on decisions, was a veto:

“In order to finance European and other foreign purchases from America, that is to ensure adequate financial resources to sustain US exports, (“world trade”) the US Government had taken the lead in 1944 at Bretton Woods to establish the International Monetary Fund (IMF) and the World Bank. Loans were provided by the U.S. Government and US credit markets via the World Bank to European governments, which used them mainly to pay for goods supplied by American exporters. The source of the original loan funds provided by the IMF came from foreign currency and gold subscriptions by the participating nations. America’s subscription amounted to almost $3 billion and entitled it to nearly 30% of the voting power. The member nations agreed that an 80% majority vote would be required for most rulings, thus conceding unique veto power to the US… Europe was fully aware that it was ceding to America the option of determining its own currency values and tariffs. The US was the only nation with sufficient foreign exchange to finance a program of overseas investments, long term financing and foreign aid…”

(Hudson, Michael. Global Fracture, the new international Economic Order. New York, 1977. p.11-12).

Such a ceding of power to the USA was self-evident as any debts to the USA were only made payable in dollars or gold. The Bretton Woods Agreement had after all made the dollar “as good as gold.” The USA actively hoarded gold. Until 1958 and the Korean war the gold stocks of the USA remained exceedingly high, in correspondence with the USA stipulations on repayment). The USA also ensured that the major European powers joined the Gold Pool. This served:

“To ensure that the gold parity of the dollar would be supported by the central banks, the European ones mainly, who would thus have to sell central bank’s stocks of gold as the occasion demanded. The price of gold was kept artificially low at a time when the price of goods was rising. The dollar thus stayed as good as gold and the US was freed from the threat of having to support the gold parity of the dollar by itself, or of seeing gold overtake the dollar as an international reserve instrument which remained a theoretical possibility in the framework of the Bretton Woods Agreement. The US spared no efforts in its campaign to impose and maintain the Gold Standard.”

(Fiit,Yann, Faire, Alexandre, and Vigier, Jean-Pierre; (“The World Economic Crisis, US imperialism at Bay”; London, 1980; p.76.;p.83).

Britain was being firmly eclipsed by the USA as the foremost imperialist. The pivotal point forcing even the most stubborn British imperialists to recognise this, came in the Suez disaster of 1956 (these events were described in “The Gulf war – the USA Imperialists Bid To Recapture World Supremacy” at
http://ml-review.ca/aml/allianceissues/alliance2-gulfwar.htm)

Meanwhile the other European capitalists searched for ways to move into more independence. This was a slow process. The USA continued to exert major obstruction to real independence for some time. Within each of the major European states, some elements were more inclined towards the USA (i.e. compradors – the so-called pro-‘Atlantic’ bourgeoisie), some were more interested in maintaining an independent sovereignty (the so-called ’Euro-nationalists’). These tensions played out over decades, spanning three “waves” of USA offensives:

“Three successive strategies of Atlantic unity .. corresponded to the different offensives periods of American capitalism. The first was Roosevelt’s concept of Atlantic universalism, which derived its specific Atlantic dimension from the American focus of World War Two and the key position of the British Empire in the world America wanted to expand into. The second version of Atlantic unity was the Atlantic Union idea, which surfaced at the time of the Marshall Plan and combined a status quo approach to control of the periphery with a high-pitched Cold War unity against the Soviet Union. The third Atlantic strategy was the Atlantic partnership scheme promulgated by President Kennedy in an attempt to restore unity of purpose to an Atlantic world in which the establishment of a restrictive EEC demonstrated the degree to which Western European capital had emancipated itself from American tutelage and was intent on carving out a sphere-of-interest of its own.”

(Van Der Pijl, K; Ibid; p.xxxiv; London 2012).

The so-called Atlanticists (the comprador bourgeoisie for the USA – a term usually reserved for countries of colonial or semi-colonial status) were largely representatives of finance capital. These were interested in the freedom of shipping capital reserves freely across international boundaries. They are also termed “liberal internationalists” by van der Pijil.

In contrast the “Euro-nationalists” represented industrial capital – and were interested in ensuring reinvestment in and redeveloping a European heavy industrial base. They supported single ‘sovereign’ or independent, state funding of heavy industry and can be termed state monopolists .

As an internal intra-European battle between these two segments of capital occurred, the USA imperialists initially favoured steps to a pan-European supra-national state. Of course this single supra-national state, has still not been achieved. However between 1945-1998 – there were periods where the European Euronationalist capitalist powers waxed and waned, as USA imperialism counter attacked.

Regardless of whose interests it served, the overall tendency was towards a move for unity of the smaller European countries. Only later was directed against the USA hegemony. The class character of the European coalescing would shift form a pro-USA vassal coalition to an anti-USA coalition. Ultimately this would end up being dominated by the German bourgeoisie.

Through this period, the fading British imperialists continued to rely and favour USA imperialism. In fact it was actually Ernest Bevin, British Foreign Secretary who first proposed the NATO alliance:

“The actual initiative to found a North Atlantic military alliance was taken by Ernest Bevin in 1948 following a series of defence treaties between Western European states… Bevin .. in early 1948, urged … formal Atlantic cohesion of a political nature.. to USA Ambassador Lew Douglas.. the treaty establishing the NATO was concluded in April 1949”

(Van Pijl Ibid p. 157).

Early on French imperialism, as represented by General De Gaulle, wished to utilise USA strength to stand against the USA. The early events were summarised as below:

“The war encouraged a proliferation of new schemes for European regional organisation. De Gaulle for instance repeatedly voiced the idea that European unity might be a bulwark against both the Soviet Union and the United States, and comparable arguments were heard in various segments of the German, Italian, and Dutch bourgeoisie Resistances….

Churchill’s proposal for a Council of Europe provides probably the best example of the (Atlanticist) concept of European unity… coupled to Britain’s desire to maintain its special link with the Commonwealth and the United States.. “

(Van Der Pijl, K. Ibid; p26; London 2012).

In contrast:

“The Euronational concept combined a number of state-monopolisitic attributes like a strong emphasis on a “European” economic policy with a distinct rejection of Atlantic unity” ;

(Van Der Pijl, K. Ibid; p26; London 2012).

The first USA steps to infiltrate Europe were actually before the Second World War. In most accounts, Jean Monnet the post-war Finance Minster of France figures prominently:

“Jean Monnet… was perhaps one of the foremost in the European postwar leaders to see the necessity of a coalition of European countries…. As early as 1921 Monnet had advised Eduard Benes: To address the problem of the weakness of Central European economic by establishing a “federation because of the region formed a “natural economic unit.”

(James Laxer. “Inventing Europe”; Toronto, 1991.p. 27).

Later in the Second World War: 


“Writing on behalf of the French Committee of National Liberation, Monnet for the first time advocated the formation of a federation of European states to be established following the conflict..”

(Laxer, Ibid, p. 27).

But Jean Monnet was in reality, a pro-USA comprador. He had spent many years working in banking in the USA and had married a scion of the US ruling classes. Ultimately he saw not a rivalry between the USA and pan-Europe, but a partnership, which later USA President Kennedy was also to espouse (van Pijl p. 29):

“The most important representative of the Atlantic Partnership, or Euramerican concept in France was Jean Monnet. 1962 was Monnet’s year of triumph, in which he thought the partnership of equals between the US and the EEC, by which the Soviet union could be effectively checked, was actually materializing. In Monnet’s view this would entail European military autonomy as well. ‘Equal partnership must also apply to the responsibilities of common defense, it requires amongst other things, the organisation of a European atomic force including Britain and in partnership with the US.”

(Van der Pijl: Ibid; P. 225).

Monnet’s relationship with the USA ruling class representatives of capital was close at even a personal level:

“There is no doubt.. Monnet’s initiatives .. owed much to American encouragement. His decisive advantage was the closeness of his association with the USA political elite.. the Dulles brothers, Acheson, Harriman, McCloy, Ball and Brice and others.. he was to become widely distrusted in his own country because of it..”

(Anderson, Perry. “The New Old World”; London 2009 p.15)

“Monnet’s strength as an architect of integration (i.e. of Europe – ed) did not lie in any particular leverage with European cabinets… but in his direct line to Washington.”

(Anderson, Perry. Ibid; p. 17)

By May 1949, the first concrete post-war steps for uniting Europe into a pro-Atlantic (i.e. pro-USA) bloc led to the Statute of the Council of Europe.

On 9 May 1950, the French Foreign Minister Robert Schuman proposed to integrate the coal and steel industries of Europe. The Schumann Proposal for the European Iron and Steel Community, was designed to form a competitive market in iron and steel, using substantial public sector capital. Britain refused to join at that stage. By 1958, trade in the ECSC in steel had increased by 157% and steel output by 65% (Laxer, p. 38).

In “Alliance Marxist-Leninist” of October 1992, the Schumann Plan was portrayed as an anti-American move; and Jean Monnet as a Euronationalist. Alliance was incorrect in this analysis. (Alliance Marxist-Leninist ALLIANCE (MARXIST-LENINIST (Number 3, October 1992) “Crisis In Capital And Their Solution – Free Trade And Protectionism In Developed Countries” http://ml-review.ca/aml/AllianceIssues/ALLIANCE3ECONOMICS.html

The reality was far more complex. In fact the USA had argued that the Schumann Plan was of use since:

“Secretary of State Acheson in 1951 estimated that the Schumann Plan was useful.. since it would “pull Germany, certainly Western Germany into economic relationship with Europe. It will tie it in and lay a foundation which will ally fears the Germany might come loose and go off on an independent or pro-Russian policy.”

(van Pijl Ibid p. 157) .

The USA imperialists with their European stooges – and even with the Euro-nationalists – at this stage all continued to agree that Europe needed to unite. The vision of many planners of USA strategy, was akin to that of Paul Hoffman – leading member of the Committee headed by Averell Harriman secretary of Commerce – speaking to the Senate Foreign Relations Committee in 1950:

“We know that there is no possibility of Europe becoming the kind of an economy that will make it a great force of strength in the Atlantic community unless we break down the barriers between those 17 political subdivisions with which we are working… so that you have a single market, or something close to it, in which you will have large-scale manufacturing because you have a large market in which to sell it.”

(Van Pijl Ibid p. 197)

Britain and France after Suez, had to accept that in the immediate future, their only role on the world stage would be as a junior partner to USA imperialism. They threw their lot in with the Americans. The USA used their influence with the British to disrupt attempts at a defence force independent of the US.

But as the USA became ever more hegemonic in Europe, De Gaulle and others turned to resist USA incursion. This was forseen by J.V.Stalin:

“Britain and France .. are imperialist countries.. Can it be assumed that they will endlessly tolerate the present situation in which.. Americans are penetrating into the economies of Britain and France and trying to convert them into adjuncts of the USA economy?

…Would it not be truer to say that capitalist Britain and France will be 
compelled in the end to break from the embrace of the USA and enter into conflict with it in order to secure an independent position and of course high profits?”

(J.V. Stalin, “Economic problems of the Socialism in the USSR”; Moscow, 1952. p. 38).

The loosening of the dependency chains on European nations formed by the credit of the USA Marshall Plan would take several interim steps.

By 1957, the Treaty of Rome was signed which established the European Economic Community (EEC). Consistent with its overall European strategy, the formation of the EEC was supported by the USA. In fact:

Eisenhower (said) .. that the Treaty of Rome would be one of the finest days in the history of the free world, perhaps even more so than winning the war”;

(Anderson; Ibid; p. 18).

There was now a dramatic opening of the European market for financial penetration – to take over European industries, as well as their markets:

“The shift from commercial to financial penetration (ie of Europe – by the USA -ed) was confirmed by the formation of the EEC. The Common Market dramatically changed American prospects for expansion in this respect.“

(Van der Pijil; Ibid, p.193)

In reply to De Gaulle, the USA attempted to weaken the development of the future European Union, by using its stooge the weak British imperialists. Thereupon French General De Gaulle later on vetoed the entry of Great Britain into the EEC for precisely this reason.

By the time of Nixon and Kissinger, the situation had shifted. Now the USA perceived the threat in the now built up European Community:

“(they) started to perceive the potential for a rival great power in Western Europe”;

(Anderson Ibid p. 21).

How had things changed so dramatically? The balance of power between the Euronationalists and the pro-US Atlanticists had changed after the rise of the dollar hegemony. To recap, the Bretton Woods Agreement of 1944 to stay on a gold convertibility was simply put aside by the USA. By the 1960s, under USA President Johnson, inflation was created by printing more dollars. This enabled the USA to fund the Vietnam War and its limited social reforms of the so-called ‘Great Society” (Dean & Pringle Ibid p.80; Palmer Ibid p.61). This had dire consequences:

“The net result in the succeeding decades was a scale of Federal domestic budget deficit and increasingly, balance of payments deficit without precedent in US history. At first the deficits and consequential outflow of dollars into the world economy had been regarded as benign.. The deficits initially helped to finance the mutual economic recovery of Americans’ allied (and client) economies. But as the outflow of dollars turned into a might flood, American control over banks grew by leaps and bounds, Between 1970 and 1975 the assets of overseas branches of US banks grew from $47 billion to $166 billion. The over-valued US dollar came to be seen as the means by which European industry was being acquired cheaply by US interests… fears were expressed that Western Europe was being turned into a fiefdom of US multinationals.. By the late 1960s the gap between the US dollar’s internal purchasing power and its international value had widened alarmingly. The Europeans were faced with the choice of either accepting these depreciating dollars (and thus, in effect, of subsidizing the American economy and worldwide military and political commitments) or exploiting America’s Bretton Woods commitment to swap dollars for gold at the fixed prices.”

(Palmer Ibid p. 62).

De Gaulle remarked early on, that this was a USA attack using dollarization of the world economy, and warned that:

“The Americans only used the atom device twice on Asia. … but they use the dollar on Europe every day”

(Cited Palmer, John: “Europe without America? The crisis in Atlantic Relations”; Oxford; 1988; p.62)

Essentially the USA was pursuing a policy of financial export to drive acquisition of European industrial and financial companies. Simultaneously it unwittingly began the financialization driving world inflation – from ‘hot money’. European nationalist leaders of many countries objected. As well as De Gaulle, French President Giscard d’Estaing objected:

“It is rather remarkable that the war in Vietnam, a localized conflict of a very special nature involving a great power and a small power could have such a far reaching effects on world economic equilibrium.. Any other country that was faced with a balance-of-payment deficit of this magnitude would have been obliged to take steps to restore balance whereas the US was not obliged to do so; the method of financing its deficit exempted it from having to restore equilibrium and it was therefore a system which caused considerable inequality in the interplay of monetary power…”

(Hudson, Michael, Global Fracture, the new international Economic Order. New York, 1977; p.31).

In another more serious threat to USA hegemony, the German state had become more pro-independent. Earlier leaders (Konrad Ardenauer Chancellor [1949-1962] and Ludwig Erhard [Chancellor 1963-1965]) of post-war West Germany had been resolutely pro-USA. The attitude of later German leaders can be gauged from a remark made by Chancellor Helmut Schmidt (Chancellor 1974-1982) when he decried:

“The misuse of the dollar as an instrument of US foreign policy.”

(Cited Palmer John: “Europe without America? The crisis in Atlantic Relations”; Oxford; 1988; p. 10)

This reaction against the USA had its counterpart in Britain in the Westland Helicopter crisis, where Defence Minister Michael Hesletine revolted against Mrs Thatcher. He was soon despatched by the stalwart pro-USA Mrs Thatcher. This was pointed out by the Communist League at the time.

The salient point is that the USA fiscal policies prompted the Euronationalists to move towards the European Monetary System (EMS) and before that the Snake. This then became the European Monetary Union (EMU):

“European Community alarm at the misuse of the dollar’s privileged position in the world currency system encouraged the EEC states to distance themselves in monetary policy from the US in the late 1970’s. President Valery Giscard D’Estaing of France led – despite British opposition – to the creation of … the EMS.. the breakup of the dollar-dominated monetary system also marked the end of the earlier Atlantic consensus enshrined in the Bretton Woods Agreement of 1944”;

(Palmer J ibid p. 11).

In Alliance Marxist-Leninist Number 3, 1992, we traced the rise of the European Union and the emerging hegemonic role of the unified single German State – after the disintegration of the Comecon states including former East Germany.

We concluded Alliance 3 by characterising the then inter-imperial rivalries as follows:

The current crisis of capital forces formation of blocs.

The current epoch is one of a disintegration of the power of the USA imperialists and an increase in power of the German and thereby European imperialists and the Japanese imperialists. Each of these competitors strive to create a super trading bloc; within whose borders free trade (or ‘ freer trade’) occurs. Outside of the bloc, protectionism is the policy.

These policies result from the major crisis of over-production that the world is experiencing. The final rupture of the Comecon capitalist block offers the only untapped market; and so the Blocs are trying to extend themselves into the ex-Comecon markets.

In the case of the USA Free Trade Bloc being set up between Mexico, the USA and Canada; the Block is clearly under the domination of the USA. Here there is no effective balance between opposing international imperialism. The differences between the European imperialists do allow for a certain balance; this is not achievable between the USA and Canada; and less so between USA and Mexico.

….. The European Economic Community is more delicately balanced between the competing imperialists. Of the nations within the fold, only Britain (now a junior partner) has significant allegiance to the USA. The others are far more committed to the EEC; even risking domination by Germany.

In the Far East, it is likely that a massive trading bloc between Japan and China is going to make it impossible for many of the Pacific basin nations not to enter an alliance dominated by the Japanese imperialists.

These maneuvers are the first salvoes of the next World War.”

(Alliance 3: Ibid: http://ml-review.ca/aml/AllianceIssues/ALLIANCE3ECONOMICS.html)

We believe that these assessments – overall – remain correct. They are also, consistent with Stalin’s famous prediction that under capitalism competitive wars for markets were inevitable, and that sooner or later – Europe would chafe under USA domination:

“Inevitability of Wars between Capitalist Countries”; Some comrades think that owing to the development of new international conditions since the Second World War, wars between capitalist countries have ceased to be inevitable. These comrades are mistaken. Outwardly everything would seem to be going well; the USA has put Western Europe, Japan, and other capitalist countries on rations; Germany (Western), Britain, France, Italy & Japan have fallen into the clutches of the USA and are meekly obeying its commands. But it would be mistaken to think that things can continue to “go well” for ” all eternity”, that these countries will tolerate the domination and oppression of the United States endlessly, that they will not endeavor to tear loose from American bondage and take the part of independent development.”

(Stalin; ‘Economic Problems of the USSR”: Peking; p.33).

Now in 2015, as we update the picture in 2015, the basic rhythm of inter-imperialist struggle has not changed dramatically but become even more intense. The final crumbling of the ex-Comecon countries postponed the ‘final reckoning’ of the European and USA rivalries. And yet rivalries have sharpened with the entry of China into the leading echelons of imperialist rivalry. In this period:

i) Germany has benefited the most and now become the leading (if not yet quite hegemonic) partner of the imperialist coalition of the EU.

ii) The EU has expanded enormously to now include the so-called Southern fringe (including Greece, Portugal, Spain, with continuing discussion with Turkey); and the ex-Comecon countries.

iii) There has been a renewed attempt of the Russian bourgeoisie led by Putin to recreate its own imperial zone.

iv) China has dramatically enhanced its imperial might and come to near logger-heads with the neighboring Pacific Oceanic states – in particular those nations most tied to the USA (Japan, Philippines).

v) The most advanced of the former under-developed colonised world (Brazil, India) have been organized by the renewed Chinese imperialists into conglomerates that pose increasing challenges to both the USA and EU hegemony. Namely BRIC (Brazil, Russia, India, China) and the newly created International Bank.

The still unresolved contradiction at the heart of the European Community

Of course the EU has a major problem: Even now, it is not a unitary state with unitary fiscal policies. Although the leaders of the EU wish to concentrate power against the USA, they are unwilling to cede complete national autonomy to a Supra-European force – (namely the European Union based at Brussels). However while EU leaders can attempt to combine the monetary resources, unless there is a complete political unity – there are centrifugal forces they cannot control. For this would require to be overcome, a single unitary Bank.

This is far from a new realisation. The insoluble contradiction was pointed out by astute economists long ago such as Lord Nicholas Kaldor (1908-1986). Kaldor was a Keynesian, who polemicized against both Milton Friedman and Mrs. Thatcher’s worship of monetarism. He cited Keynes to say:

“Keynes (a pamphlet far ahead of the times and ahead of much of his own future writing on the subject), in which he branded monetary policy as ‘simply a campaign against the standard of life of the working classes’, operating through the ‘deliberate intensification of unemployment . . . by using the weapon of economic necessity against individuals and against particular industries — a policy which the country would never permit if it knew what was being done’.

(J. M. Keynes, The Economic Consequences of Mr. Churchill (London, 1925), reprinted in the Collected Writings of John Maynard Keynes Vol. IX (London, 1972), pp. 207-30; Cited Foreword Second edition; Kaldor, N: The Scourge of Monetarism”; Oxford 1986. https://www.questia.com/read/13674203/the-scourge-of-monetarism

In 1971, Kaldor pointed out that in the proposed Eurozone, there would be a tendency for some countries “to acquire increasing (and unwanted surpluses) in their trade with other members, whilst others face increasing deficits”. This could only be overcome he foresaw, by fuller political union:

“The events of the last few years … have demonstrated that the Community is not viable with its present degree of economic integration. The system presupposes full currency convertibility and fixed exchange rates among the members, whilst leaving monetary and fiscal policy to the discretion of the individual member countries. Under this system, as events have shown, some countries will tend to acquire increasing (and unwanted surpluses) in their trade with other members, whist others face increasing deficits. This has two unwelcome effects. It transmits inflationary pressures emanating from some members to other members; and it causes the surplus countries to provide automatic finance on an increasing scale to the deficit countries.

Since exchange-rate adjustments or “floating rates” between members are held to be incompatible with the basic aim of economic integration (and are incompatible also with the present system of common agricultural prices fixed in international units) the governments of the Six, at their Summit meeting in The Hague in December 1969, agreed in principle to the creation of a full economic and monetary union, and appointed a high-level committee (the so-called “Werner Committee”) to work out a concrete programme of action..”

(Nicholas Kaldor On European Political Union Cited by Ramanan, 6 November 2012; in The Case For Concerted Action Post-Keynesian Ideas For A Crisis That Conventional Remedies Cannot Resolve; at http://www.concertedaction.com/2012/11/06/nicholas-kaldor-on-european-political-union/)

Those planning a momentary union explicitly recognised that in the ultimate “third phase” the “individual central beings (being) would be abolished altogether, or reduced to the state of the old colonial “Currency Boards”:

“The realisation of economic and monetary union, as recommended in the Werner Report, involves three kinds of measures, each introduced in stages: monetary union, tax harmonisation, and central community control over national budgets.  It envisages a three-stage programme, with each stage lasting about three years, so that the whole plan is designed to be brought into operation by 1978-80.

In the monetary field in the first stage the interest and credit policy of each central bank is increasingly brought under common Community surveillance and permitted margins of variations between exchange rates are reduced or eliminated. In the second stage exchange rates are made immutable and “autonomous parity adjustments” are totally excluded. In the third stage the individual central banks are abolished altogether, or reduced to the status of the old colonial “Currency Boards” without any credit creating power.”

(Nicholas Kaldor Ibid)

Other political issues would also pose problems including the harmonisation of tax differences and differing budget polices requiring “fiscal standardisation” between countries:

“In the field of tax harmonisation it is envisaged that each country’s system should be increasingly aligned to that of other countries, and that there should be “fiscal standardisation” to permit the complete abolition of fiscal frontiers, which means not only identical forms but also identical rates of taxation, particularly in regard to the value added tax and excise duties.

In the field of budgetary control the Werner Report says “the essential elements of the whole of the public budgets, and in particular variations in their volume, the size of balances and the methods of financing or utilizing them, will be decided at the Community level.”

(Nicholas Kaldor Ibid)

However, ominously for the proponents of a single currency – responsibilities to have individual country Budgets and tax polices set centrally – were not envisaged as necessary. This was according to Kaldor, “the basic contradiction”:

“What is not envisaged is that the main responsibility for public expenditure and taxation should be transferred from the national Governments to the Community. Each member will continue to be responsible for raising the revenue for its own expenditure (apart from the special taxes which are paid to finance the Community’s own budget but which will remain a relatively small proportion of total public expenditure and mainly serve the purposes of the Agriculture Fund and other development aid).

And herein lies the basic contradiction of the whole plan.”

(Nicholas Kaldor Ibid)

Kaldor argued this had to have harsh implications for inequity in the well-being of the peoples of different countries. It was clear that unless “harmonisation” of country provision of benefits paid through by taxation – was ensured, there would be rising inequity:

“For the Community also envisages that the scale of provision of public services (such as the social services) should be “harmonised” – i.e., that each country should provide such benefits on the same scale as the others and be responsible for financing them by taxation raised from its own citizens. This clearly cannot be done with equal rates of taxation unless all Community members are equally prosperous and increase their prosperity at the same rate as the other members. Otherwise the taxation of the less prosperous and/or the slower-growing countries is bound to be higher (or rise faster) than that of the more prosperous (or faster-growing) areas.”

(Nicholas Kaldor Ibid)

In turn, this rising inequity in the poorer countries would likely need to be countered by spiraling taxes, in order to maintain a “fiscal balance” with the remained of “the Community.” But this would then become the source of “vicious circle” as these higher taxes would lead to a further compromise of the less “competitive” countries. Worsening of the inter-country inequity would need for distributing relief funds from the center:

“The Community will control each member country’s fiscal balance – i.e., it will ensure that each country will raise enough in taxation to prevent it from getting into imbalance with other members on account of its fiscal deficit. To ensure this the taxes in the slow growing areas are bound to be increased faster; this in itself will generate a vicious circle, since with rising taxation they become less competitive and fall behind even more, thereby necessitating higher social expenditures (on unemployment benefits, etc.) and more restrictive fiscal policies. A system on these lines would create rapidly growing inequalities between the different countries, and is bound to break down in a relatively short time. …

This is only another way of saying that the objective of a full monetary and economic union is unattainable without a political union; and the latter pre-supposes fiscal integration, and not just fiscal harmonisation. It requires the creation of a Community Government and Parliament which takes over the responsibility for at least the major part of the expenditure now provided by national governments and finances it by taxes raised at uniform rates throughout the Community. With an integrated system of this kind, the prosperous areas automatically subside the poorer areas; and the areas whose exports are declining obtain automatic relief by paying in less, and receiving more, from the central Exchequer. The cumulative tendencies to progress and decline are thus held in check by a “built-in” fiscal stabiliser which makes the “surplus” areas provide automatic fiscal aid to the “deficit” areas.

(Kaldor, Nicholas “On European Political Union Ibid)

Kaldor concluded that the Community’s present plan was like the house which “divided against itself cannot stand” and that “it was “dangerous error: to have a “full economic and monetary union” preceding a political union”:

“The Community’s present plan on the other hand is like the house which “divided against itself cannot stand.” Monetary union and Community control over budgets will prevent a member country from pursuing full employment policies on its own – from taking steps to offset any sharp decline in the level of its production and employment, but without the benefit of a strong Community government which would shield its inhabitants from its worst consequences.

Some day the nations of Europe may be ready to merge their national identities and create a new European Union – the United States of Europe. If and when they do, a European Government will take over all the functions which the Federal government now provides in the U.S., or in Canada or Australia. This will involve the creation of a “full economic and monetary union”. But it is a dangerous error to believe that monetary and economic union can precede a political union or that it will act (in the words of the Werner report) “as a leaven for the evolvement of a political union which in the long run it will in any case be unable to do without”. For if the creation of a monetary union and Community control over national budgets generates pressures which lead to a breakdown of the whole system it will prevent the development of a political union, not promote it.”

(Nicholas Kaldor Ibid)

We believe that the current crisis in Greece, fully confirms these warning. However Kaldor being a representative of the ruling capitalist class in Britain, could hardly envisage a political solution of benefit to the goals of achieving a socialist Europe. It is in this backdrop, that the Greek Crisis plays out.

6. The Greek Economic Crisis 2009-2015 – How did it get to this stage?

Throughout the turn towards Europe, the ruling class of Greece faced the hostility of the Greek working class and the rural small peasants. Nonetheless the ruling class allied itself firmly to the European imperialist bloc of the European Union (Previously the EEC). To recap: the Greek state opened the doors to foreign debt. From the viewpoint of a small capitalist class, who were not about to enter a left policy – there was no alternative. In doing so they also built a bureaucratic state machine, packed with protégés of the states. In addition the overwhelming strength of petit-bourgeois production – combined to allow a nepotistic and corrupt state. In this period, the Greek capitalist economy did not do very well.

In reality profits for the leading elite of the Greek capitalist class were immense. While the international financial capitalists are a giant leech on the back of the people, the main enemy of working people, remains the Greek capitalist class.

A common complaint from European bankers is that the Greek people are lazy and inherently corrupt. This propaganda has found resonance in otherwise progressive and people – who are themselves hard-pressed by capital. It is therefore important to refute the slander on “the lazy Greek people” – and attach the charge of laziness and parasitism to where it belongs – to the ruling capitalist class of Greece. The propaganda often cites the “lax tax laws” and the ‘pampered pension clauses’. Let us examine these aspects first.

i) Tax and Pensions in Greece

The capitalist class structured the tax system to its advantage, and also enabled the petit-bourgeois:

“Greek taxation is a mess (there are six different bands and the wealthiest band of shipping is often referred to as a “tax-free zone”) and over 133 separate pension funds.” Buchanan, Rose T; “Greece debt crisis explained: A history of just how the country landed itself in such a mess”; The Independent 4 July 2015; http://www.independent.co.uk/news/world/europe/greece-debt-crisis-explainer-a-history-of-how-the-country-landed-itself-in-such-a-mess-10365798.html

“Data from one of Greece’s ten largest banks, (allowed) economists Nikolaos Artavanis, Adair Morse and Margarita Tsoutsoura..to (estimate lost tax revenue)…. The economists’ conservatively estimate that in 2009 some €28 billion in income went unreported. Taxed at 40%, that equates to €11.2 billion — nearly a third of Greece’s budget deficit.
Why hasn’t Greece done more to stop tax evasion? The economists were also able to identify the top tax-evading occupations — doctors and engineers ranked highest — and found they were heavily represented in Parliament”.

“Greeks Hide Tens of Billions From Tax Man”; Wall St Journal 9 July 2012.

http://blogs.wsj.com/economics/2012/07/09/greeks-hide-tens-of-billions-from-tax-man/?mod=WSJBlog&utm_source=feedburner&utm_medium=feed&utm_campaign=Feed%3A+wsj%2Feconomics%2Ffeed+%28WSJ.com%3A+Real+Time+Economics+Blog%29

The scandal of refusal to take action on the “Lagarde List”, makes the responsibility of the Greek ruling class for the “tax imbroglio” even more clear:

“The Greek government has not completed an investigation of a list of 1,991 persons purported to hold accounts with Swiss bank HSBC that it received in 2010 from former French finance minister Christine Lagarde. Initially, officials claimed at various times to have lost or misplaced the information. On 29 October 2012 the government changed its position saying it would not use stolen information to prosecute suspected offenders. Instead, Greek authorities arrested Kostas Vaxevanis, journalist and editor of the weekly magazine Hot Doc, who published the “Lagarde list.”

The list includes an advisor to former Greek prime minister Antonis Samaras, as well as a former minister and a member of Samaras’ New Democracy political party. The list also contains the names of officials in the finance ministry.
Mr. Vaxevanis said he thought the government had not acted on the list because it included friends of ministers, businessmen and powerful publishers.

(https://en.wikipedia.org/wiki/Tax_evasion_and_corruption_in_Greece)

ii) Pensions

First if examined by unadjusted numbers it does appear that the Greek pension system is the most expensive in the OECD countries. We follow the Wall Street Journal analysis of February 2015 (Dalton, Matthew: “Greece’s Pension System Isn’t That Generous After All”; February 27 2015; http://blogs.wsj.com/brussels/2015/02/27/greeces-pension-system-isnt-that-generous-after-all/):

Graphs 1-3 on Pensions In Greece
“First, how much does Greece spend as percentage of GDP on pensions? The data from Eurostat looks like this as of 2012, with Greece expenditure easily highest in the eurozone as a percentage of GDP:

Greece2

However – the Wall Street Journal goes on to break this down, first as a percent of GDP and then by the proportion of pensioners over the age of 65 years:

“But part of that is due to the collapse in GDP suffered by Greece during the crisis… look at pension expenditure as a percentage of potential GDP, the level of economic output were eurozone economies running at full capacity:

Greece3

“Greece is still near the top, though it’s not so far from the eurozone average. Moreover, Greece’s high spending is largely the result of bad demographics: 20% of Greeks are over age 65, one of the highest percentages in the eurozone. What if instead you attempt to adjust for that by looking at pension spending per person over 65 (graph below). Adjusting for the fact that Greece has a lot of older people, its pension spending is below the eurozone average.”

Greece4

And finally a large proportion of the population are pensioners over 65 and many households depend on the pension:

“First, demographics. About 20.5% of Greeks are over 65 – behind only Italy and Germany in the EU when it comes to an ageing population. And with the country’s youth unemployment rate still above 50%, its young people are not going to be able to pay for their grandparents pensions any time soon.

Second, Greek society has a dependency on pensioners. One in two households rely on pensions to make ends meet and the country has an old-age dependancy ratio above 30%, which means that for every 100 people of working age in Greece there are 30 people aged 65 or over.

Third, Greek pensions aren’t so generous. About 45% of pensioners receive pensions below what is considered the poverty limit of €665 per month.
Looking at the actual expenditure on beneficiaries, Greece’s figures don’t stand out as exceptional and are instead on par with the EU average.”

(Nardelli, Alberto: “ Unsustainable futures? The Greek pensions dilemma explained“; Guardian, 15 June 2015; at http://www.theguardian.com/business/2015/jun/15/unsustainable-futures-greece-pensions-dilemma-explained-financial-crisis-default-eurozone)

There is no doubt a large financial burden form the pension schemes – but they provide at an individual level a very modest income:

“What makes the country’s pension system unsustainable is not the specific size of each individual pension, but the overall cost of a grossly inefficient and badly funded system (yes, mainly due to of decades of endemic tax evasion that means as much tax revenue slips through Athens’ fingers as it collects). According to analysis by Macropolis, the average pension in Greece is roughly €700 per month, while the supplementary one is €169.
The same analysis also shows that nearly 90% (€2.07bn) of the total monthly expenditure (€2.35bn) on pensions in March went towards the main pension.
It also reveals that only 0.6% of supplementary pensions were above €500 a month.
For 60% of pensioners the total gross monthly intake is below €800. In addition, many retirees in Greece have already seen their pensions cut. Some by a third, others by nearly 50%.

(Nardelli,; Guardian, 15 June 2015; Ibid)

Moreover, although cutting them might shave off some debt – not only is this unable to repair the basic financial problem of a dependent economy:

“In 2012, pension funds, which were obliged under a law introduced in 1950 by the then king of Greece, Paul I, to keep a minimum of 77% of their assets in government bonds, took an €8.3bn hit following the restructuring of sovereign debt.
Nearly a third of what pension funds have lost since then is due to a fall in contributions on the back of surging unemployment. The unemployment rate is still painfully high (26.6%, while in 2009 it was 9.5%), and nearly eight out of 10 of the country’s jobless have been out of work for 12 months or more.
Any saving brought about by simply purging early retirees’ benefits, cutting supplementary pensions horizontally across the board, or revenue raised by squeezing a drastically depleted pool of taxpayers, would in the short-term allow Greece to unlock the €7bn tranche of bailout funds it needs to carry on servicing its debt (and not default).
However, it would do little to solve the underlying challenges in the longer term.”

(Nardelli,; Guardian, 15 June 2015; Ibid)

Debt and printing money drive Greek Inflation

As discussed in prior sections, the ruling class used inflationary funding to enable it to fool and quieten the working classes. The scale of this is shown below.

“Greece has had a tricky time with its finances. In the 1990s it consistently ran significant budget deficits while using the Drachma. As a result of this economic mismanagement it joined the Euro in 2001, rather than 1999 like many other EU nations.” (Buchanan, Rose T; “Greece debt crisis explained: A history of just how the country landed itself in such a mess”; The Independent 4 July 2015; http://www.independent.co.uk/news/world/europe/greece-debt-crisis-explainer-a-history-of-how-the-country-landed-itself-in-such-a-mess-10365798.html)

The following Graph 4, from the ‘Michael Roberts Blog,” tracks the inflation to the deflation tipping point, after the debt crisis became evident:

Greece5

(Roberts M; ‘Greece Cannot Escape”; 2nd Nov 2014: https://thenextrecession.wordpress.com/2014/02/11/greece-cannot-escape/)

However, once it was in the Eurozone, Greece’s government could no longer so easily use inflationary economics to easily boost living standards, as it was bound by the Eurozone and the single currency.

The alternative of devaluing its currency to boost its exports was also not possible. This left only loans. Since it was now the era of financial ‘hot money’ and rampant money-speculation had become standard, this was easy at first, and the inflation graph shows that even the loan-injection money fueled a degree of inflation. But the spigot was soon to be turned off with the Wall Street crash:

“Shortly after joining the single currency, Greece enjoyed a period of growth (2001-2007). However, economist and analysts have retrospectively labeled this boom as “unsustainable,” pointing out that Greece (very broadly speaking) profited off the cheap loans available from the EU. This house of cards came tumbling down with the financial crash of 2008. Like many other countries in the EU Greece was seriously affected, but it was unable to climb out of the hole as it had in the past by printing more currency (thus boosting the economy) as the Euro was controlled by the European Central Bank (ECB). Unemployment spiraled to 28 per cent.”

(Buchanan, Rose T; “Greece debt crisis explained: A history of just how the country landed itself in such a mess”; The Independent 4 July 2015; http://www.independent.co.uk/news/world/europe/greece-debt-crisis-explainer-a-history-of-how-the-country-landed-itself-in-such-a-mess-10365798.html)

Greece’s relationship to the EU was as a dependent colony to the leading capitalist countries of the EU. These were of course Germany and also France.
International agencies progressively lent Greek governments large amounts of money. Consequently, Greece progressively developed an external debt of gigantic proportions as seen below in the brown/dark red line (Graph 5):

Greece6

What is the nature of these debt burdens that the Greek government faces?
The German locomotive pushing the EU economy – needed markets. The “under-developed” Southern perimeter of the EU was one of the natural “new” markets:

“Economist Paul Krugman wrote in February 2012:

“What we’re basically looking at…is a balance of payments problem, in which capital flooded south after the creation of the euro, leading to overvaluation in southern Europe.”

He continued in June 2015:

“In truth, this has never been a fiscal crisis at its root; it has always been a balance of payments crisis that manifests itself in part in budget problems, which have then been pushed onto the center of the stage by ideology.”

The translation of trade deficits to budget deficits works through sectoral balances. Greece ran current account (trade) deficits averaging 9.1% GDP from 2000–2011. By definition, a trade deficit requires capital inflow (mainly borrowing) to fund; this is referred to as a capital surplus or foreign financial surplus. This can drive higher levels of government budget deficits, if the private sector maintains relatively even amounts of savings and investment, as the three financial sectors (foreign, government, and private) by definition must balance to zero.
While Greece was running a large foreign financial surplus, it funded this by running a large budget deficit. As the inflow of money stopped during the crisis, reducing the foreign financial surplus, Greece was forced to reduce its budget deficit substantially. Countries facing such a sudden reversal in capital flows typically devalue their currencies to resume the inflow of capital; however, Greece cannot do this, and has suffered significant income (GDP) reduction, another form of devaluation.”

(https://en.wikipedia.org/wiki/Greek_government-debt_crisis#/media/File:HellenicOeconomy(inCurrentEuros).png)

Lord Kaldor’s warnings about this developing were discussed above.

Who owns this debt?

Graph 6: Current account imbalances in the European Union (1997–2014)

The graph below (from Wikipedia at: https://en.wikipedia.org/wiki/File:Current_account_imbalances_EN_(3D).svg)
shows that one of the major owners is Germany. In more detail, the ‘Economist Online” of October 2011 described the major ownership of the Greek debt. The main institutions owning the Greek debt are the IMF, the European Central Bank (ECB) and various European governments:

“Greece has total debts of €346.4bn. About a third of this debt is in public hands (34.8% is attributable to the IMF, ECB and European governments), roughly another third is in Greek hands (28.8%, essentially for banks) with the remainder (36.4%) held by non-Greek private investors.
(http://economistonline.muogao.com/2011/10/who-owns-greek-debt.html)

Greece7

And the New York Times Business news cites similar data:

“Almost two-thirds of Greece’s debt, about 200 billion euros, is owed to the eurozone bailout fund or other eurozone countries. Greece does not have to make any payments on that debt until 2023”. (Editor: Graph 7: below graphically displays the ownership of the debt.)

Greece8

Greece’s debt crisis explained” – International Business; New York Times updated July 27, 2015 http://www.nytimes.com/interactive/2015/business/international/greece-debt-crisis-euro.html?_r=0

During this period, Greece’s finances were monitored by external agencies, largely those who had loaned monies to Greece. These were the International Monetary Fund (IMF), the European Community (EU) and the European Central Bank (ECB). These formed the so-called Troika. The Troika was to become hated by the Greek peoples as they plunged Greece into major social chaos and forced the living standards of the Greek people down.

As the New York Times comments, in many ways the “crisis” can be considered as a manufactured one as only a portion of debt is coming due in the short term:

“The International Monetary Fund has proposed extending the grace period until mid-century. So while Greece’s total debt is big—as much as double the country’s annual economic output—it might not matter much if the government did not need to make payments for decades to come. By the time the money came due, the Greek economy could have grown enough that the sum no longer seemed daunting.
In the short term, though, Greece has a problem making payments due on loans from the International Monetary Fund and on bonds held by the European Central Bank. Those obligations amount to more than 24 billion euros through the middle of 2018, and it is unlikely that either institution would agree to long delays in repayment.”
Greece’s debt crisis explained” – International Business; New York Times updated July 27, 2015 http://www.nytimes.com/interactive/2015/business/international/greece-debt-crisis-euro.html?_r=0

Two additional problems have conspired to make the “original sin” of debt – of even more enormous consequence.
Firstly, quite early on during this crisis, it was clear to the Troika lenders that the Greek government was in trouble in repaying any significant fraction of this debt. However this was ignored. In fact the IMF – despite its own rules and despite the worries about “default” – continued to fuel the fire of debt by giving more loans.

Then secondly, to worsen matters, the Greek government falsified data about the extent of its debt, and was helped by the greed of USA banking capital.

As early as 2004, in its negotiations with the EU, the ruling class of Greece falsified the degree of its debt. Goldman Sachs – the giant stockbroker and trader bank of Wall Street, aided the Greek government in doing this:

“In 2001, Greece was looking for ways to disguise its mounting financial troubles. The Maastricht Treaty required all Eurozone member states to show improvement in their public finances, but Greece was heading in the wrong direction. Then Goldman Sachs came to the rescue, arranging a secret loan of 2.8 billion euros for Greece, disguised as an off-the-books “cross-currency swap”—a complicated transaction in which Greece’s foreign-currency debt was converted into a domestic-currency obligation using a fictitious market exchange rate.

As a result, about 2 percent of Greece’s debt magically disappeared from its national accounts. Christoforos Sardelis, then head of Greece’s Public Debt Management Agency, later described the deal to Bloomberg Business as “a very sexy story between two sinners.” For its services, Goldman received a whopping 600 million euros ($793 million), according to Spyros Papanicolaou, who took over from Sardelis in 2005. That came to about 12 percent of Goldman’s revenue from its giant trading and principal-investments unit in 2001—which posted record sales that year. The unit was run by Blankfein.

Then the deal turned sour. After the 9/11 attacks, bond yields plunged, resulting in a big loss for Greece because of the formula Goldman had used to compute the country’s debt repayments under the swap. By 2005, Greece owed almost double what it had put into the deal, pushing its off-the-books debt from 2.8 billion euros to 5.1 billion. In 2005, the deal was restructured and that 5.1 billion euros in debt locked in. Perhaps not incidentally, Mario Draghi, now head of the European Central Bank and a major player in the current Greek drama, was then managing director of Goldman’s international division.”

(Robert B. Reich ‘How Goldman Sachs Profited From the Greek Debt Crisis”; The Nation16th July 2015; http://www.thenation.com/article/goldmans-greek-gambit/)

Such was the pervasive greed, that of course such ‘creative’ financing’ was standard, as explained by Robert Reich:

“Greece wasn’t the only sinner. Until 2008, European Union accounting rules allowed member nations to manage their debt with so-called off-market rates in swaps, pushed by Goldman and other Wall Street banks. In the late 1990s, J.P.Morgan enabled Italy to hide its debt by swapping currency at a favorable exchange rate, thereby committing Italy to future payments that didn’t appear on its national accounts as future liabilities. But Greece was in the worst shape, and Goldman was the biggest enabler. Undoubtedly, Greece suffers from years of corruption and tax avoidance by its wealthy. But Goldman wasn’t an innocent bystander: It padded its profits by leveraging Greece to the hilt—along with much of the rest of the global economy. Other Wall Street banks did the same. When the bubble burst, all that leveraging pulled the world economy to its knees.”

(Robert B. Reich ‘How Goldman Sachs Profited From the Greek Debt Crisis”; The Nation16th July 2015; http://www.thenation.com/article/goldmans-greek-gambit/)

Of course such greed driven lying enabled the Greek Government to gain more loans. This was of itself a problem since the country was developing intractable recession.

The Crisis heats up and the infamous Troika Memorandum

By 2009, significant fears that Greece would default on its loans prompted alarm. The Troika made moves to yet another loan – this time of $110 billion – but only if there were significant “austerity measures.” Of course this was intended to be an “austerity” for the working classes and not for the ruling classes:

“From late 2009, fears of a sovereign debt crisis developed among investors concerning Greece’s ability to meet its debt obligations due to strong increase in government debt levels. This led to a crisis of confidence, indicated by a widening of bond yield spreads and risk insurance on credit default swaps compared to other countries, most importantly Germany. Downgrading of Greek government debt to junk bonds created alarm in financial markets.

“On 2 May 2010, the Eurozone countries and the International Monetary Fund agreed on a €110 billion loan for Greece, conditional on the implementation of harsh austerity measures. In October 2011, Eurozone leaders also agreed on a proposal to write off 50% of Greek debt owed to private creditors, increasing the EFSF to about €1 trillion and requiring European banks to achieve 9% capitalization to reduce the risk of contagion to other countries. These austerity measures have proved extremely unpopular with the Greek public, precipitating demonstrations and civil unrest.”

(https://en.wikipedia.org/wiki/Greek_government-debt_crisis#/media/File:HellenicOeconomy(inCurrentEuros).png)

It was the collapse of the international financial and banking industries from the USA sub-prime crisis which rapidly became an international financial crisis, that mushroomed the Greek situation into a crisis. Greece had no choice but to reveal a truer picture of its deficit financing to the world’s creditors to seek more credit:

“Greece became the epicenter of Europe’s debt crisis after Wall Street imploded in 2008. With global financial markets still reeling, Greece announced in October 2009 that it had been understating its deficit figures for years, raising alarms about the soundness of Greek finances. Suddenly, Greece was shut out from borrowing in the financial markets. By the spring of 2010, it was veering toward bankruptcy, which threatened to set off a new financial crisis.”

“Greece’s debt crisis explained” – International Business; New York Times updated July 27, 2015 http://www.nytimes.com/interactive/2015/business/international/greece-debt-crisis-euro.html?_r=0

Up to around 2011, the loan monies in Greece continued to drive an inflation.
But then a sharp deflation began, as the Troika turned the screw on Greece. The Troika insisted on marked cuts in the living standards of the Greek people the working lass and peasantry. Not the standard of the ruling class of course who has moved its savings out of reach of the Greek state or the Troika. The Troika’s conditions are noted here:

“The so-called troika — the International Monetary Fund, the European Central Bank and the European Commission — issued the first of two international bailouts for Greece, which would eventually total more than 240 billion euros, or about $264 billion at today’s exchange rates. The bailouts came with conditions. Lenders imposed harsh austerity terms, requiring deep budget cuts and steep tax increases. They also required Greece to overhaul its economy by streamlining the government, ending tax evasion and making Greece an easier place to do business.”

“Greece’s debt crisis explained” – International Business; New York Times updated July 27, 2015 http://www.nytimes.com/interactive/2015/business/international/greece-debt-crisis-euro.html?_r=0

Of course the Greek capitalists complied, and drove down and depressed the wage rates of the Greek people:

“It’s true that the crushing of the living standards and wage earnings of Greek households is making Greek industry more ‘competitive’ – labour costs per unit of (falling) production have dropped 30% since 2010 (See Graph 8 below).

Greece9

((Roberts M; ‘Greece Cannot Escape”; 2nd Nov 2014: https://thenextrecession.wordpress.com/2014/02/11/greece-cannot-escape/)

Again – the burden of ‘austerity’ – was laid only on the working class of Greece:

“When Greece did cut some of its spending, the EU and ECB asked for a reduction in wages rather than a cut in spending. So – for example – while the military budget remains intact, soldiers have seen their wages fall by 40 per cent. Their experience is replicated across other public sector fields – notably in nurses and doctors”. Buchanan, Rose T; “Greece debt crisis explained: A history of just how the country landed itself in such a mess”; The Independent 4 July 2015; http://www.independent.co.uk/news/world/europe/greece-debt-crisis-explainer-a-history-of-how-the-country-landed-itself-in-such-a-mess-10365798.html

An external – German – research agency found that indeed, it was the poor that had suffered disproportionate cuts as compared to the rich:

“The poorest households in the debt-ridden country lost nearly 86% of their income, while the richest lost only 17-20%.  The tax burden on the poor increased by 337% while the burden on upper-income classes increased by only 9% This is the result of a study that has analyzed 260.000 tax and income data from the years 2008 – 2012.
– The nominal gross income of Greek households decreased by almost a quarter in only four years.
– The wages cuts caused nearly half of the decline.
– The net income fell further by almost 9 percent, because the tax burden was significantly increased
–  While all social classes suffered income losses due to cuts, tax increases and the economic crisis, particularly strongly affected were households of low- and middle-income. This was due to sharp increase in unemployment and tax increases, that were partially regressive.
– The total number of employees in the private sector suffered significantly greater loss of income, and they were more likely to be unemployed than those employed in the public sector.
-From 2009 to 2013 wages and salaries in the private sector declined in several stages at around 19 percent. Among other things, because the minimum wage was lowered and collective bargaining structures were weakened. Employees in the public sector lost around a quarter of their income.

Unemployment & Early Retirement
Unemployment surged from 7.3% in the Q2 2008 to 26.6% in the Q2 2014. among youth aged 15-24, unemployment had an average of 44%.
Early retirement in the Private Sector increased by 14%.
Early retirement in the Public Sector* increased by 48%
The researchers see here a clear link to the austerity policy, that’s is the Greek government managed to fulfill the Troika requirements for smaller public sector. However, this trend caused a burden to the social security funds.
* Much to KTG’s knowledge public servants with 25 years in the public administration rushed to early retirement in 2010 out of fear of further cuts in their wages and consequently to their pension rights.

Taxes
Taxes were greatly increased, but they had a regressive effect.
Since beginning of the austerity, direct taxes increased by nearly 53%, while indirect taxes increased by 22 percent.
The taxation policy has indeed contributed significantly to the consolidation of the public budget, but by doing so the social imbalance was magnified.

Little has been done against tax avoidance and tax evasion, however, the tax base was actually extended “downwards” with the effect that households with low-income and assets were strongly burdened.
Particularly poorer households paid disproportionately more in taxes and the tax burden to lower-income rose by 337%. In comparison, the tax burden to upper-income households rose by only 9%.
In absolute euro amounts, the annual tax burden of many poorer households increased “only” by a few hundred euros. However, with regards to the rapidly declining of incomes and rampant unemployment, this social class was over-burdened with taxes.

The Poor suffered more
On average, the annual income of Greek households before taxes fell from €23,100 euros in 2008 to just below €17,900 euros in 2012. This represents a loss of nearly 23 percent.
The losses were significantly different to each income class with the poorest households to have suffered the biggest losses.
Almost one in three Greek household had to make it through 2012 with an annual income below €7,000”.
(Research of the “German Institute for Macroeconomic Research (IMK) affiliated with the Hans Böckler Foundation”; given blog ‘Keep Talking Greece’; by 20 March 2015; at http://www.keeptalkinggreece.com/2015/03/20/shocking-austerity-greeces-poor-lost-86-of-income-but-rich-only-17-20/

Both the Greek ruling class and the Troika saw that this squeeze on the poor and working class, was creating such a social upheaval, as to be potentially pre-revolutionary. Yet they were caught, since the alternatives were dismal for the international capitalist. Even the IMF’s own rules were flouted. In 2010 the situation was as follows in Michael Roberts telling:

“The irony is that while austerity in Greece continues to be applied mercilessly, the IMF recently issued a report that concluded that the Troika’s approach was mistaken in imposing severe fiscal retrenchment back in May 2010 when Greece could no longer finance its spending through borrowing in bond markets (http://www.imf.org/external/pubs/ft/scr/2013/cr13156.pdf).

Back then, the Troika had three options. First, it could have provided a massive fiscal transfer to the Greek government to tide it over without demanding massive cuts in public spending that eventually led to a fall in Greek real GDP of nearly 20%, unemployment of over 25% and government debt to GDP of 170%, with economic depression likely to continue out to the end of the decade.  Or it could have allowed the Greek government to ‘default’ on its debts to the banks, pension funds and hedge funds and negotiate an ‘orderly haircut’ on those debts.  But the Troika did neither and opted instead for a third way.  It insisted that in return for bailout funds the Greek government meet its obligations in full to all its creditors by switching all its available revenues to paying its debts at the expense of jobs, health, education and other public services.

The Troika insisted on this because it reckoned 1) that austerity would be shortlived and economic growth would quickly return and 2) if the banks and others took a huge hit on their balance sheets from a Greek default it would put European banks in danger of going bust (Greek banks first).  There could be ‘contagion’ if other distressed Eurozone governments also opted not to pay their debts, using Greece as the precedent.  Of course, economic growth has not returned and despite huge efforts on the part of Greek governments to meet fiscal targets through unprecedented austerity, government debt has increased rather than fallen and the economy has nosedived.

Eventually, the Troika had to agree that the private sector took a ‘haircut’ after all, massaged as it was with cash sweeteners and new bonds with high yields.  Now the IMF in its report admits that austerity was too severe and debt ‘restructuring’ should have happened from the beginning.  The IMF, now in its semi-Keynesian mode, tries to put the blame for the failure to do this on the EU leaders and the ECB, which has not made the latter too happy, especially as the current IMF chief, Lagarde was strongly in favour of the austerity plan when she was French finance minister in 2010.

“If Greeks had defaulted back in 2010, that could have led to other defaults and Europe’s banks were in no state to absorb such losses.  As a recent study shows http://www.voxeu.org/article/ez-banking-union-sovereign-virus), German banks were heavily overleveraged back in 2010 and they are not much better even now.  There was no way the German government was going to put German banks in jeopardy and allow the ‘profligate’ Greeks to get a huge handout of German taxpayers money to boot.  No, the Greeks had to pay their debts, just as the Germans had to pay their reparations to the French after 1918, even if it meant Germany was plunged into permanent depression.  Ironically, the Germans did not and have not paid promised billions in reparations to the Greeks after 1945 – something the Greeks are pursuing in negotiations!”

(Michael Roberts Blog: “Greece, the IMF and debt default; 16th June 2013;“https://thenextrecession.wordpress.com/2013/06/16/greece-the-imf-and-debt-default/)

As noted before, this fueling of the debt by new loans, was against even the principles of the International Monetary Fund (IMF), and senior strategists in the IMF warned that the polices of the IMF in regards to Greece were seriously in error, from the year 2010.

As stated above, one underlying reason on insisting that the Greek Government paid its debt fully, was simply the usurer’s wish to ensure that debts owed by Greece to both France and Germany would be honoured. German and French banks had become vulnerable by over-leveraging themselves. (i.e they had loaned so much money that their actual capital holdings were unable to support them if there was a “run” on their deposits). The Eurozone banks had become very vulnerable:

“The Table below shows the degree of ‘domestic leverage’ of the systemically important banks in major Eurozone countries .. in most countries the domestic banking system would not survive a Greek-style ‘haircut’ on public debt. (In March 2012, holders of Greek bonds had to accept a nominal haircut of over 50%, and on a mark-to-market basis the haircut was over 80%. It is apparent that no bank that has a sovereign exposure worth over 100% of its capital would survive such a loss).

Table 4: Domestic sovereign debt leverage (sovereign exposure/capital)

Greece Table

Source: CEPS database. (From Roberts 16 June 2013; “Greece, the IMF and debt default ibid) Michael Roberts Blog: “Greece, the IMF and debt default; 16th June 2013; https://thenextrecession.wordpress.com/2013/06/16/greece-the-imf-and-debt-default/)

Amazingly, the IMF policy remained unchanged – new loans were issued to Greece – at least up till May 2015:

“Greece’s onerous obligations to the IMF, the European Central Bank and European governments can be traced back to April 2010, when they made a fateful mistake. Instead of allowing Greece to default on its insurmountable debts to private creditors, they chose to lend it the money to pay in full.
At the time, many called for immediately restructuring privately held debt, thus imposing losses on the banks and investors who had lent money to Greece. Among them were several members of the IMF’s board and Karl Otto Pohl, a former president of the Bundesbank and a key architect of the euro. The IMF and European authorities responded that restructuring would cause global financial mayhem. As Pohl candidly noted, that was merely a cover for bailing out German and French banks, which had been among the largest enablers of Greek profligacy.

Ultimately, the authorities’ approach merely replaced one problem with another: IMF and official European loans were used to repay private creditors. Thus, despite a belated restructuring in 2012, Greece’s obligations remain unbearable — only now they are owed almost entirely to official creditors.

Five years after the crisis started, government debt has jumped from 130 percent of gross domestic product to almost 180 percent. Meanwhile, a deep economic slump and deflation have severely impaired the government’s ability to repay.
Almost everyone now agrees that pushing Greece to pay its private creditors was a bad idea. The required fiscal austerity was simply too great, causing the economy to collapse. The IMF acknowledged the error in a 2013 report on Greece. In a recent staff paper, the fund said that when a crisis threatens to spread, it should seek a collective global solution rather than forcing the distressed economy to bear the entire burden. The IMF’s chief economist, Olivier Blanchard, has warned that more austerity will crush growth.

Oddly, the IMF’s proposed way forward for Greece remains unchanged: Borrow more money (this time from the European authorities) to repay one group of creditors (the IMF) and stay focused on austerity. The fund’s latest projections assume that the government’s budget surplus (other than interest payments) will reach 4.5 percent of GDP, a level of belt-tightening that few governments have ever sustained for any significant period of time.

Following Germany’s lead, IMF officials have placed their faith in so-called structural reforms — changes in labor and other markets that are supposed to improve the Greek economy’s longer-term growth potential. They should know better. The fund’s latest World Economic Outlook throws cold water on the notion that such reforms will address the Greek debt problem in a reliable and timely manner. The most valuable measures encourage research and development and help spur high-technology sectors. All this is to the good, but such gains are irrelevant for the next five years. The priority must be to prevent Greece from sinking deeper into a debt-deflation spiral. Unfortunately, some reforms will actually accelerate the spiral by weakening demand.

On April 9, Greece repaid 450 million euros ($480 million) to the IMF, and must pay another 2 billion in May and June. The IMF’s managing director, Christine Lagarde, has made clear that delays in repayments will not be tolerated.

“I would, certainly for myself, not support it,” she told Bloomberg Television.”

Ashoka Mody; Bloomberg 81 April 21 2015; The IMF’s Big Greek Mistake; http://www.bloombergview.com/articles/2015-04-21/imf-needs-to-correct-its-big-greek-bailout-mistake

Recall – Lagarde was once the Minister of Finance for France:

Graph number 5 (see above) displays that it is not only Greece in
hock” to Germany, but there are several leading Eurozone states in debt to Germany. In especial note the deficits of France and of Italy.

This is the second reason – at least for German imperialism – on insisting that the Greek Government paid its debt fully.
If the Greeks are allowed to default, what happens to the other loans that are outstanding? It has long been recognised that Germany has been running a huge trade surplus, and it has been under pressure to alleviate this for some time:

“For years, Germany has been running a large current account surplus, meaning that it sells a lot more than it buys. The gap has only grown since the start of the crisis, reaching a new record of 215.3 billion euros ($244 billion) in 2014. Such insufficient German demand weakens world growth, which is why the U.S. Treasury and the International Monetary Fund have long prodded the country to buy more. Even the European Commission has concluded that Germany’s current-account imbalance is “excessive.”

(Ashoka Mody, Bloomberg188 July 17, 2015, ‘Germany, Not Greece, Should Exit the Euro’)

Any lifting of the restrictions upon Greece will lead to repercussions as to what happens to the debts of these other leading countries. It is no doubt, for this reason, that both Italy and France have been trying to ease pressures from Germany, arguing that there must be a debt restructuring.

This fits with the later 2015 U-Turn of Cristine Lagarde and the IMF (Discussed in section 9 below) – who are now at the last moment – urging the German government to reduce the obligations of the Greek government of Tsipras. We believe also, that this U-Turn supports the USA wish to attack the German government’s current rising economic strength.

Moreover, the USA government itself – suffers from an astronomical debt.

7. The Marxist View of ‘National Debt’ under capitalism

What do Marxists and other informed economists make of the notion of a national Debt? Falling into debt of a country – or large institutions – has been a historical feature of the growth of capital. Karl Marx pointed this out in ‘Capital’, saying that the “only part of the so-called national wealth that actually enters the possession of modern people is their national debt.” In full:

“The system of public credit, i.e., of national debts, whose origin we discover in Genoa and Venice as early as the Middle Ages, took possession of Europe generally during the manufacturing period. The colonial system with its maritime trade and commercial wars served as a forcing-house for it. … National debts, i.e., the alienation of the state – whether despotic, constitutional or republican – marked with its stamp the capitalistic era. The only part of the so-called national wealth that actually enters into the collective possessions of modern peoples is their national debt. Hence, as a necessary consequence, the modern doctrine that a nation becomes the richer the more deeply it is in debt. Public credit becomes the credo of capital. And with the rise of national debt-making, want of faith in the national debt takes the place of the blasphemy against the Holy Ghost, which may not be forgiven.

The public debt becomes one of the most powerful levers of primitive accumulation. As with the stroke of an enchanter’s wand, it endows barren money with the power of breeding and thus turns it into capital, without the necessity of its exposing itself to the troubles and risks inseparable from its employment in industry or even in usury. The state creditors actually give nothing away, for the sum lent is transformed into public bonds, easily negotiable, which go on functioning in their hands just as so much hard cash would. But further, apart from the class of lazy annuitants thus created, and from the improvised wealth of the financiers, middlemen between the government and the nation – as also apart from the tax-farmers, merchants, private manufacturers, to whom a good part of every national loan renders the service of a capital fallen from heaven – the national debt has given rise to joint-stock companies, to dealings in negotiable effects of all kinds, and to agiotage, in a word to stock-exchange gambling and the modern bankocracy.

At their birth the great banks, decorated with national titles, were only associations of private speculators, who placed themselves by the side of governments, and, thanks to the privileges they received, were in a position to advance money to the State. Hence the accumulation of the national debt has no more infallible measure than the successive rise in the stock of these banks, whose full development dates from the founding of the Bank of England in 1694. The Bank of England began with lending its money to the Government at 8%; at the same time it was empowered by Parliament to coin money out of the same capital, by lending it again to the public in the form of banknotes. It was allowed to use these notes for discounting bills, making advances on commodities, and for buying the precious metals. It was not long ere this credit-money, made by the bank itself, became. The coin in which the Bank of England made its loans to the State, and paid, on account of the State, the interest on the public debt. It was not enough that the bank gave with one hand and took back more with the other; it remained, even whilst receiving, the eternal creditor of the nation down to the last shilling advanced. Gradually it became inevitably the receptacle of the metallic hoard of the country, and the centre of gravity of all commercial credit. What effect was produced on their contemporaries by the sudden uprising of this brood of bankocrats, financiers, rentiers, brokers, stock-jobbers, &c., is proved by the writings of that time, e.g., by Bolingbroke’s”

(Marx, Karl: Capital Volume One Chapter Thirty-One: Genesis of the Industrial Capitalist; at: https://www.marxists.org/archive/marx/works/1867-c1/ch31.htm)

Not only is “National Debt” crucial for the capitalist, but it was coincident with the ‘credit system’, and this in turn was associated with an international trade of capital (i.e. money) and systems of “modern taxation”:

“With the national debt arose an international credit system, which often conceals one of the sources of primitive accumulation in this or that people. Thus the villainies of the Venetian thieving system formed one of the secret bases of the capital-wealth of Holland to whom Venice in her decadence lent large sums of money. So also was it with Holland and England. By the beginning of the 18th century the Dutch manufactures were far outstripped. Holland had ceased to be the nation preponderant in commerce and industry. One of its main lines of business, therefore, from 1701-1776, is the lending out of enormous amounts of capital, especially to its great rival England. The same thing is going on today between England and the United States. A great deal of capital, which appears today in the United States without any certificate of birth, was yesterday, in England, the capitalised blood of children.”

(Marx, Karl: Capital Volume One Chapter Thirty-One: Genesis of the Industrial Capitalist; at: https://www.marxists.org/archive/marx/works/1867-c1/ch31.htm)

Moreover, Marx points out that governments want loans for “extraordinary expenses”. This is because they do not want to tax the people too heavily lest it anger them. But eventually these loans will need an increase in taxes to pay the loan off. Then a vicious circle begins, where even more loans are needed to off-set the higher taxation burden:

“As the national debt finds its support in the public revenue, which must cover the yearly payments for interest, &c., the modern system of taxation was the necessary complement of the system of national loans. The loans enable the government to meet extraordinary expenses, without the tax-payers feeling it immediately, but they necessitate, as a consequence, increased taxes. On the other hand, the raising of taxation caused by the accumulation of debts contracted one after another, compels the government always to have recourse to new loans for new extraordinary expenses. Modern fiscality, whose pivot is formed by taxes on the most necessary means of subsistence (thereby increasing their price), thus contains within itself the germ of automatic progression. Overtaxation is not an incident, but rather a principle. In Holland, therefore, where this system was first inaugurated, the great patriot, DeWitt, has in his “Maxims” extolled it as the best system for making the wage labourer submissive, frugal, industrious, and overburdened with labour. The destructive influence that it exercises on the condition of the wage labourer concerns us less however, here, than the forcible expropriation, resulting from it, of peasants, artisans, and in a word, all elements of the lower middle class. On this there are not two opinions, even among the bourgeois economists. Its expropriating efficacy is still further heightened by the system of protection, which forms one of its integral parts.

(Marx, Karl: Capital Volume One Chapter Thirty-One: Genesis of the Industrial Capitalist; at: https://www.marxists.org/archive/marx/works/1867-c1/ch31.htm)

What were these “extraordinary expenditures” the state wished to fund? Even bourgeois economists recognise that wars were one key such expenditures:

“The Bank of England was created… explicitly,, to finance wars, in its case the Nine Years War with France which started in 1688……The Bank of France .. having been started with that name in 1800 specifically to satisfy Napoleon’s wartime financial needs”. (Dean and Pringle Ibid; ‘Central banks”; pp38; p. 42).

Modern bourgeois economists have of course long supported the principle of national debts. Maynard Keynes recognised the utility of deficit financing for the capitalist control of the state, as he stated:

“’Loan expenditure.. may .. enrich the community on balance”; ref 31: (Cited Van Der Pijl, K. ‘The making of an Atlantic ruling class”; p.17; London 2012).

While we cannot dwell further on the subject in this article, the amount of the USA current debt is astonishingly large. So there is nothing reprehensible about the Greek Debt per se. What is at issue is an international lack of confidence that the Greek state would be able to pay it back. There is no underlying manufacturing or trading base to support the debt, and will not be. Unless – a complete break with the past – is offered. However thus far, a meaningful solution has never been on offer by the Greek or international merchants of capital, to the Greek working people.

8. The Debt Crisis leads to an increasing struggle of the growing Greek working class and gives rise to the United Front of Syriza – the political parties of the left

By the time of the current era in 2000-2015, the Greek social and class structure had changed dramatically. Despite the absence of a major manufacturing sector, unemployment was rising, and the urban-rural divide was widening – even before the austerity moves of the Troika:

“Greece is still low on competitiveness and this undermines self-sustaining growth, with low employment rates, low R&D, high levels of poverty, especially in rural and remote areas. The Greek economy grew by 0.7 per cent in the 1980s, compared with 2.4 per cent in other EU states. Demographically, the number of over 65-year-olds, set to increase by 30 per cent between 2010 and 2050, with fewer people in employment, will create a massive dependency on social security and health care. Greece has the largest agricultural population in the EU, with a low capacity to attract foreign direct investment (FDI). The collapse of the Soviet Union and opening of markets in the Balkans means that many investors have relocated their activities in neighbouring countries.

Since 2004 there has been a drop in most manufacturing output (textiles, leather goods, paper, office equipment, furniture), steadily constant production of food, beverages, oil, with the only growth in tobacco, chemicals and plastic goods. Therefore, long-term stagnation in manufacturing has led the state to adopt ‘rescue’ interventions or public loans. Shipping and tourism contributes 17 per cent to gross domestic product (GDP) and employs 18 per cent of the working population. The uneven rural/urban divide is particularly acute as some areas, notably the islands and the farming communities, benefited more from Euro-funds for tourism or agridevelopment than others. Athens, in particular has had massive infrastructure developed.”

(Liddle, Joyce. “Regeneration and Economic Development in Greece:
De-industrialisation and Uneven Development “p.340; Local Government Studies; Vol. 35, No. 3, 335–354, June 2009)

Nonetheless, the weight of the working class had risen between 1991 and 2011, as had a class polarisation:

“Based on the Greek Statistic Service data for the fourth trimester of 2011 in comparison to those of 1991 consists in
1. an increase of the bourgeois class (3.4% from 1.4%) and of the rich rural strata (0.6% from 0.3%),
2. a huge decline of the traditional petit-bourgeois class (15.2% from 13.2%), and of the middle rural strata (2.2% from 3%),
3. a small increase of the new petit-bourgeois class (15.2% from 13.2%), due to the increasing demand of their abilities for the achievement of capital profitability, in parallel to an effort of their submission to the most direct capital exploitation and domination,
4. An important increase of the working class (62.2% from 47.5%), and
an important decrease of the poor rural strata (6% from 47.5%).
*In any case, what is clear is the tendency of intensification of class polarisation, which leads to the adoption of a social structure akin to that of other European countries (small number of farmers and of the traditional petit-bourgeois class, stable presence of the new petit-bourgeois class as the executive organizer of the productive process, broader bourgeoisie and heterogeneous uneven but
numerous working class”.

(Eirini Gaitanou. An examination of class structure in Greece, its tendencies of transformation amid the crisis, and its impacts on the organisational forms and structures of the social movement. At: http://www.academia.edu/9400998/An_examination_of_class_structure_in_Greece_its_tendencies_of_transformation_amid_the_crisis_and_its_impacts_on_the_organisational_forms_and_structures_of_the_social_movement).

Under these enormous burdens, the now sizeable working classes of Greece mounted serious struggles to resist “austerity.” The ruling classes struggled to implement their commitments to the EU and the IMF. Consequently a series of short lived coalition governments took power.

“Following the May 2012 legislative election where the New Democracy party became the largest party in the Hellenic Parliament, Samaras, leader of ND, was asked by Greek President Karolos Papoulias to try to form a government. However, after a day of hard negotiations with the other parties in Parliament, Samaras officially announced he was giving up the mandate to form a government. The task passed to Alexis Tsipras, leader of the SYRIZA (the second largest party) who was also unable to form a government. After PASOK also failed to negotiate a successful agreement to form a government, emergency talks with the President ended with a new election being called while Panagiotis Pikrammenos was appointed as Prime Minister in a caretaker government.
Voters once again took to the polls in the widely-watched June 2012 election. New Democracy came out on top in a stronger position with 129 seats, compared to 108 in the May election. On 20 June 2012, Samaras successfully formed a coalition with PASOK (now lead by former Finance Minister Evangelos Venizelos) and DIMAR. The new government would have a majority of 58, with SYRIZA, Independent Greeks (ANEL), Golden Dawn (XA) and the Communist Party (KKE) comprising the opposition. PASOK and DIMAR chose to take a limited role in Samaras’ Cabinet, being represented by party officials and independent technocrats instead of MPs.”

(https://en.wikipedia.org/wiki/Antonis_Samaras)

We discuss these parties below. The coalition government led by Samaras, proved to be another short lived and contentious government, as it toed the line of Troika conditions. As such it was unable to disguise its nature from the increasingly militant and impoverished working class of Greece.

By the time of the January 2015 elections, the situation had become even more parlous for Greece’s working people:

“Greece saw official unemployment rising up to 27% – and youth unemployment up to 50% – suffered a cumulative contraction of almost 25%, saw a massive reduction in wages and pensions, and witnessed the passage of massive legislation oriented towards privatizations, labor market liberalization, and neoliberal university reform.”

(Panagiotis Sotiris; https://viewpointmag.com/2015/01/28/a-strategy-of-ruptures-ten-theses-on-the-greek-future/)

A more credible “left” bulwark against the masses was necessary for the Greek ruling class. This coincided with a reformation of the Greek left. At this point we must discuss Syriza in more detail.

As seen, PASOK had fallen into rank opportunism and open betrayal of the working class. After ensuing scandals of corruption implicated the leader, Andreas Papandreou, its appeal to the workers and poor of Greece was falling fast:

“The socialist Prime Minister Andreas Papandreou and his key associates were under accusation of scandal, which involved party funding from illicit sources and revealed the extensive clientelistic linkages between business interests and politics which had been built up under PASOK’s eight-year rule.”

(Tsakatika, Myrto and Eleftheriou, Costas: “The Radical Left’s Turn towards Civil Society in Greece: One Strategy, Two Paths”; South European Society and Politics, 2013; p.3; http://dx.doi.org/10.1080/13608746.2012.757455)

The space on the left had opened up again. Who was there to fill it?
We reprise the main outlines of events, focusing on analyses by Syriza, the revisionist KKE, and the pro-Hoxha Anasintaxi.

After the destruction of many of its cadre after the Battle of Athens in 1949, the KKE slowly reformed, after having adopted some mistaken sectarian paths during the Second World War. The KKE went through several splits, summarized below:

“There have been a series of splits throughout the party’s history, the earliest one being the Trotskyist Organisation of Internationalist Communists of Greece.
In 1956, after the 20th Congress of the Communist Party of the USSR….
a faction created the Group of Marxist-Leninists of Greece (OMLE), which split from party in 1964, becoming the Organisation of Marxists-Leninists of Greece. In 1968, amidst the Greek military junta of 1967–1974 and the Soviet invasion of Czechoslovakia, a relatively big group split from KKE, forming KKE Interior, a Greek Nationalist Communist Party claiming to be directed from within Greece rather than from the Soviet Union.
In 1988 KKE and Greek Left (the former KKE Interior), along with other left parties and organisations, formed the Coalition of the Left and Progress.
Also in 1988, the vast majority of members and officials from Communist Youth of Greece (KNE), the KKE’s youth wing, split to form the New Left Current (NAR), drawing mainly youth in major cities, especially in Thessaloniki.
In the early 2000s, a small group of major party officials such as Mitsos Kostopoulos left the party and formed the Movement for the United in Action Left (KEDA), which in the 2007 legislative election participated in the Coalition of the Radical Left, which was to win the 2015 national elections with a plurality.”

(https://en.wikipedia.org/wiki/Communist_Party_of_Greece) and also see Tsakatika, Myrto and Eleftheriou, Costas: “The Radical Left’s Turn towards Civil Society in Greece: One Strategy, Two Paths”; South European Society and Politics, 2013; p.3; http://dx.doi.org/10.1080/13608746.2012.757455)

The Marxist Leninist party supporting Hoxha in Greece is ‘Αναρτήθηκε από’ or ‘Anasintaxi Organization’ (reorganization). They are also known as “The Movement for the Reorganization of the Communist Party of Greece 1918–55” – or KKE 1918-55. They characterize the KKE disintegration post-war as follows:

“The old revolutionary KKE, under the leadership of the then General Sceretary Nikos Zachariadis, was the only communist party from a capitalist not to have accepted Krushchevian revisionism. For this reason, it was eliminated by the brutal intervention of the soviet Krushchevian revisionists in 1955-1956 and replaced by the Greek Krushchevian revisionist party (“K”KE), a bourgeois, party of social-democratic type. More than 90% of the party members led by Nikos Zachariadis opposed and fiercely resisted Krushchevian revisionism and many tens of cadres were sent to exile in Siberia including Nikos Zachariadis himself who has murdered by the social-fascist clique of Brezhnev (CPSU) – Florakis (“K”KE) in August of 1973, in Sorgut, Siberia after of 17 years of exile. In 1968, “K”KE was split into two parties: the euro-communist part known as “K”KE (interior) and the Krushchevian-Brezhnevite part known as “K”KE. SYRIZA originates from the first part and, consequently, is a social-democratic and reformist party guided by a right opportunist general line and characterized by petty bourgeois class features”

Αναρτήθηκε από Anasintaxi Organization ‘Some questions and answers about the current situation in Greece’; Article to be published in “Unity & Struggle” (Extended version of an interview given to the comrades of Iran); march 30; 2015; at http://anasintaxi-en.blogspot.ca/2015/02/some-questions-and-answers-about.html)

The revisionist KKE’s attitude to the European Union is characterised as follows:

“It is important to clarify that, despite its verbal attacks against EU and the Eurozone, “K”KE does not put forward (not even for the sake of demagogy) the question of Greece’s immediate exit neither from the EU nor the Eurozone. In relation to Euro, the leadership of “K”KE has stated: “A solution outside the euro and return to the drachma in the present circumstances would be catastrophic” (30/5/2011), i.e. a position that is similar to the one expressed by the president of the Union of Greek Industrialists (20/3/2012)…: “Europe or chaos” This is also evident in the party’s program that was approved by its last congress). Since some time now, “K”KE has expressed the view that “the term “national dependence” is not applicable in contemporary conditions” (1/2/2005). After the 19th Congress, it has openly adopted Trotskyite positions that mention “imperialist Greece”, “imperialist Second World War” etc and are evident in the “Program” approved in the last party Congress: “the capitalism in Greece is in the imperialist stage of development” (“K”KE Program, p. 12, Athens 2013). Concerning the character of the Second World War it is claimed that: “the problem was not only with KKE but the overall strategy of the international communist movement before and during the Second World War. In 1941, another negative point was added when the correct assessment of the war as imperialist – with respect to both sides of capitalist states – was replaced by the position that it was only anti-fascist” (“Rizospastis,” 21/12/2104)”

Αναρτήθηκε από Anasintaxi OrganizationSome questions and answers about the current situation in Greece’; Article to be published in “Unity & Struggle” (Extended version of an interview given to the comrades of Iran); march 30; 2015; at http://anasintaxi-en.blogspot.ca/2015/02/some-questions-and-answers-about.html)

As PASOK had been fully exposed, a general disillusion enabled the formation of Synaspismo (Coalition of the Left and Progress) in 1991:

“Synaspismos emerged initially as an electoral coalition at the late 1980s, with the pro-Soviet Communist Party of Greece (KKE) and the Greek Left, one of the successors of the eurocommunist KKE Interior, as its largest constituents. The Party of Democratic Socialism, a splinter from the Union of the Democratic Centre which occupied a similar position to PASOK, was the largest non-Communist member party.”

(https://en.wikipedia.org/wiki/Synaspismos).

The many parties of the left are displayed in the diagram below, which helps to show the umbrella nature of the Syriza United front. Beneath the figure itself (at the site “Lenin’s Tomb”) is a potted history of these factions. (Seymour, R. ‘Map of the Greek Radical Left’ February 9, 2015; http://www.leninology.co.uk/2015/02/map-of-greek-radical-left.html). However the figure does not explain include the currents of the Marxist-Leninist left. The OMLE was a pro-Maoist party. We further discuss at points, the positions of Αναρτήθηκε από Anasintaxi Organization, the pro-Hoxha Marxist-Leninists. Here we continue to trace the currents of Syriza.

The revisionist KKE joined Synaspismo, which contested three national elections (June 1989, November 1989, 1990). For a period they joined in Government alliances with mainstream centre-right New Democracy, ND under the premiership of Tzannis Tzannetakis. This collaboration was not viewed kindly by the increasingly politicised Greek working class and petit-bourgeois:

“The government’s official purpose was to send the former prime minister to trial and impose a clean-up of the corrupt clientelistic politics of the time… (But) leftist voters did not appreciate the decision of the left parties’ leaderships to engage in government cooperation with the centre-right; moreover, the stated aim of the Tzannetakis government was not achieved: after a long judicial process there was ultimately very little ‘cleaning up’.. the KKE pulled out of the coalition and lost 40 per cent of its cadres after a major party split in the party’s 13th Congress (February 1991). The former coalition was re-established as a unified party… In the first part of the 1990s, the Greek left as a whole was thus delegitimised in the eyes of its traditional electorate, bruised by participation in government with the centre-right and experienced internal strife and extensive demobilisation of party members, while the collapse of the Soviet Union (USSR) added an identity crisis to its woes”. (Tsakatika, and Eleftheriou, Ibid; 2013).

Greece10

The United Front of Synapsimos – or Syn as it is known – tried to appeal to a broad front, and one that explicitly crossed class lines:

“SYN.. in 2001… established a political and electoral alliance with a host of smaller parties, groups and networks of the extra-parliamentary left in the context of the Synaspismo Pizospastikh Aristra (Coalition of the Radical Left [SYRIZA])… SYN was and remained (until 2012) the largest party in the SYRIZA coalition, representing at least 80 per cent of its cadres, activists and voters. SYRIZA was one of the core choices of the party’s new leadership after 2000.. ”
(Tsakatika, and Eleftheriou, Ibid; 2013).

“SYN.. defined itself as a pluralist left party of democratic socialism, neither orthodox communist nor social democratic, supporting a mixed economy and placing a fresh emphasis on ‘new issues’, particularly feminism, democratic rights and the environment. SYN’s original core consisted of cadres whose political origins lay in the party of the Ellhnikh Aristra ́ (Greek Left [EAR]) founded in 1987 (in turn established after the KKE-es leadership’s decision to dissolve the party and contribute to the foundation of a non-communist left party) and a large group of dissidents who broke ranks with the KKE in 1991. It also incorporated a number of individuals and small groups coming from left social democracy, ecologism and the extra-parliamentary left, as well as independents.

The party’s founding document appealed to ‘the men and women of work and culture, the young and the excluded’. This was explicitly not a class appeal, since SYN effectively presented itself as a catch-all party throughout the 1990s, one that aimed to be present in ‘every nook and cranny of Greek society’. There was also an explicit trans-class appeal to groups affected by gender inequality and environmental degradation. In practice, most of its vote share, membership and cadres have mainly been from among the ranks of highly educated employees in the public sector, professionals and small employers. However, as a result of changes in internal factional dynamics, with the radical, protest-oriented

moderate (and sympathetic to government cooperation with PASOK) Anan vtikh ryga (Renewal Wing) in the party leadership after 2000, SYN shifted to a broadly defined class appeal aimed at targeting, primarily, younger cohorts and, secondarily, precariously employed workers in the services sector, social categories that were politically under-represented”
(Tsakatika, and Eleftheriou, Ibid; 2013).

The later creation of Syriza, was also a United Front. The word commonly means “coalition of the radical left”; or originally “coming from the roots” (Wikipedia):

“The Coalition of the Radical Left (Greek: Synaspismós Rizospastikís Aristerás), mostly known by its acronym, Syriza which signifies a Greek adjective meaning “from the roots”, is a left-wing political party in Greece, originally founded in 2004 as a coalition of left-wing and radical left parties. It is the largest party in the Hellenic Parliament…
The coalition originally comprised a broad array of groups (thirteen in total) and independent politicians, including social democrats, democratic socialists, left-wing patriots, feminists and green leftist groups, as well as Maoist, Trotskyist, Eurocommunist but also Eurosceptic components. Additionally, despite its secular ideology, many members are Christians who, like their atheistic fellow members, are opposed to the privileges of the state-sponsored Orthodox Church of Greece. From 2013 the coalition became a unitary party, although it retained its name with the addition of “United Social Front.”
http://en.wikipedia.org/wiki/Syriza

Syriza between 2004-8 was led by Alekos Alavanos. They created a vigorous youth movement in the driving force of the Ellhniko ́ Koinvniko ́ Foroym (Greek Social Forum [EKF]) which later organised the 4th European Social Forum (ESF) that took place in Athens in 2006. The Syriza United Front did undergo some splinters:

“In March 2009, some 10 small groups and parties formed another coalition, Antarsya (literally, the Anti-Capitalist Left Cooperation for the Overthrow). Composed primarily of university student activists in various communist organizations of orthodox Marxist, Trotskyist and Maoist backgrounds, as well of members of the relatively new rank-and-file unions outside the established bureaucracies of the official union structure of the country, it proved effective for activism in a broad range of mobilizations, but it never managed to achieve anything more than 1.8 per cent in the regional or general elections.

(Spourdalakis, Michalis; “Left strategy in the Greek cauldron: explaining syriza’s success. Socialist Register 2013; p. 105)

By 2010, Alex Tspiras was leading the Syriza party, after a section (The Renewal Wing’) split to form DIMAR (‘Renewal Wing’):

“The exit of the ‘Renewal Wing’ faction from SYN (which evolved into DIMAR) in the summer of 2010 curtailed political disagreement and factional infighting within SYN and resulted in the effective dominance of Alexis Tsipras’s leadership in both SYN and SYRIZA.”
(Tsakatika, and Eleftheriou, Ibid; 2013).

“The “social democratic” wing of Synaspismos definitely lost control of the party in 2006 when Alekos Alavanos was elected its president. This right wing, led by Fotis Kouvelis, almost exclusively originating in the Eurocommunist right group coming from EAR, ultimately left Synaspismos and set up another party called Democratic Left (Dimar): a formation that claims to be a sort of halfway house between Pasok and the radical left.”

(Stathis Kouvelakis interview with Sebastien Budgen: Greece: Phase One https://www.jacobinmag.com/2015/01/phase-one/)

But the revisionist KKE left Syn early on, and adopted a sectarian approach. Later on the KKE did not join the Greek Social Forum (EKF). Much of the KKE’s broad front work was instead performed through a Trade Union organisation – “Panrgatiko Agvnistiko Mtvpo (All Workers’ Militant Front, PAME) formed in the late 1990s. Insisting on this tactic, the KKE lost ground amongst much of the youth. For example those joining the ‘Indignants’ movement – who rejected all parties.

“Also indicative of the qualitative new dimension of the Greek people’s resistance were the now famous mobilizations of the ‘aganaktismeni’, i.e. the ‘frustrated or indignant in the squares’. These movements, which appeared in almost every major city nationwide, used new means of political mobilization (including the internet) and developed a political language which was clearly hostile to the previously existing patronizing practices of the party system. In fact this hostility was frequently displayed by spontaneous verbal and even physical attacks on politicians of the governmental parties, which at times extended to representatives of the established trade unions and the KKE.”

(Spourdalakis, Michalis;“Left strategy in the Greek cauldron: explaining syriza’s success. Socialist Register 2013; p. 108)

Stathis Kouvelakis, is a member of the central committee of Syriza and a leading member of its Left Platform. Kouvelakis pointed to the post-1968 divisions of the Greek left as “two poles.” Supposedly bridged by Syriza: the first bridge to factions of the KKE:

“Since 1968, the radical Left had been divided into two poles. The first was the Greek Communist Party (KKE), which (after splits)… (had) a rightist wing (that) constituted the Greek Left (EAR) and joined Synaspismos from the outset, and the leftist one reforming as the AKOA. The KKE that remained after these two splits was peculiarly traditionalist… It managed to win a relatively significant activist base among working-class and popular layers, as well as among the youth, particularly in the universities.” (Stathis Kouvelakis interview with Sebastien Budgen: Greece: Phase One https://www.jacobinmag.com/2015/01/phase-one/)

Kouvelakis describes Synaspsimos, as a second ‘pole’, seeding the later Syriza:

“The other pole, Synaspismos, opened out in 2004 with the creation of Syriza, which itself came from the joining together of the two previous splits from the KKE. Synaspismos has changed considerably over time. At the beginning of the 1990s, it was the kind of party that could vote for the Maastricht Treaty, and it was mainly of a moderate left coloration.” (Stathis Kouvelakis interview with Sebastien Budgen; Ibid).

Actually the Marxist-Leninist pro-Hoxha party – (Αναρτήθηκε από Anasintaxi Organization) – is more emphatic. It places Syriza as directly deriving from the revisionist KKE, and as having taken over the KKE “social-democratic and reformist” character. Although Syriza is “socially” anti-fascist, it has “contradictions” – that impede it:

“In 1968, “K”KE was split into two parties: the euro-communist part known as “K”KE (interior) and the Krushchevian-Brezhnevite part known as “K”KE. Syriza originates from the first part and, consequently, is a social-democratic and reformist party guided by a right opportunist general line and characterized by petty bourgeois class features.

Syriza has pledged to implement a kind of neo-Keynesian economic program with the aim, at best, of relieving the burden of the consequences coming from the economic crisis of over-production and extreme neo-liberal economic policy without, however, touching the capitalist system and the imperialist dependence of Greece. Nevertheless, the implementation of this program has met negative reactions from the representatives of the imperialist organizations Commission – ECB – IMF that continue to interfere in the internal affairs of the country provocatively and without any pretext. This attitude amounts to the annulment of the recent (editor: January 2105) elections in our country.

In the sphere of social questions, Syriza is an anti-fascist party suffering from inconsistencies and contradictions as it is evident from the fact that it formed an alliance with the bourgeois nationalist party of ANEL and the nomination of Prokopis Pavlopoulos for President of the Republic, a right-wing politician from Nea Demokratia who was responsible, as Minister of Public Order in the Karamanlis government, for the bloody police violence unleashed on the country’s school youth after the murder of Alexis Grigoropoulos in December of 2008.”

(Αναρτήθηκε από Anasintaxi OrganizationSome questions and answers about the current situation in Greece’; Article to be published in “Unity & Struggle” (Extended version of an interview given to the comrades of Iran); march 30; 2015. At http://anasintaxi-en.blogspot.ca/2015/02/some-questions-and-answers-about.html)

Syriza was always an electoral alliance:

“Syriza was set up by several different organizations in 2004, as an electoral alliance. Its biggest component was Alexis Tsipras’s party Synaspismos — initially the Coalition of the Left and Progress, and eventually renamed the Coalition of the Left and of the Movements …. It emerged from a series of splits in the Communist movement. Some (smaller parties also – Editor) came out of the old Greek far left. In particular, the Communist Organization of Greece (KOE), one of the country’s main Maoist groups. This organization had three members of parliament (MPs) elected in May 2012. That’s also true of the Internationalist Workers’ Left (DEA), which is from a Trotskyist tradition, as well as other groups mostly of a Communist background. For example, the Renewing Communist Ecological Left (AKOA), which came out of the old Communist Party (Interior).” (Stathis Kouvelakis interview with Sebastien Budgen; Ibid).

The United Front of Syriza, had almost electoral immediate success:

“It managed to get into parliament, overcoming the 3 percent minimum threshold.” (Stathis Kouvelakis interview with Sebastien Budgen; Ibid).

Syriza went on to replace PASOK as increasingly, Syriza candidates won in the ballot boxes. By this stage a number of other new parties had emerged, including a fascist party – Golden Dawn:

“After three years of political instability, the system collapsed in the dual elections of May and June 2012. New Democracy’s strength was halved and PASOK’s vote share diminished by 75 per cent. Three new political actors emerged, each winning around seven per cent of the vote, namely the party of the Dhmokratikh Aristra (Democratic Left, DIMAR), a recent split from SYN, Anya rthtoi Ellhn(Independent Greeks), a recent split from ND, and the extreme-right Xrysh Aygh (Golden Dawn). (Tsakatika, and Eleftheriou, Ibid; 2013).

A short lived coalition government in 2012 was formed by ND, PASOK and DIMAR in June 2012

What does Syriza represent? According to its own leaders it is an “anti-capitalist coalition” – as “class-struggle parties – but both emphasising “electoral alliances”:

“Syriza is an anti-capitalist coalition that addresses the question of power by emphasizing the dialectic of electoral alliances and success at the ballot box with struggle and mobilizations from below. That is, Syriza and Synaspismos see themselves as class-struggle parties, as formations that represent specific class interests.” (Stathis Kouvelakis interview with Sebastien Budgen; Ibid).

In another description, it is a “hybrid party”:

“That is, it is a political front, and even within Syriza there is a practical approach allowing the coexistence of different political cultures. I would say that Syriza is a hybrid party, a synthesis party, with one foot in the tradition of the Greek Communist movement and its other foot in the novel forms of radicalism that have emerged in this new period.” (Stathis Kouvelakis interview with Sebastien Budgen; Ibid).

In 2012 there were about 16,000 members in Synaspismos, and the Maoist KOE had about 1-1500 members. But in the ensuring period of a year, Syriza grew rapidly further – to 35,000–36,000. By May 2012, it became the second party in Greece with 16.7 percent of the vote, beating Pasok. It relied largely on a trade union base, and pulled its voters away from the KKE. There were 3 reasons why strategists feel they did so well in the 2012 elections:

“First, The violence of the social and economic crisis in Greece and the way it developed from 2010 onward, with the austere-ian purge .. inflicted under the infamous memorandums of understanding (the agreements the Greek government signed with the troika in order to secure the country’s ability to pay off its debts). The second factor resides in the fact that Greece — and now also Spain — are the only countries where this social and economic crisis has transformed into a political crisis. .. The third factor is popular mobilization.… The real breakthrough came when Tsipras focused his discourse on the theme of constituting an “anti-austerity government of the Left” now, which he presented as an alliance proposal reaching out to the KKE, the far left, the parliamentary left, and the small dissident elements of Pasok. “ (Stathis Kouvelakis interview with Sebastien Budgen; Ibid).

Within the United Front of Syriza itself, there are two main wings (See Diagram above): The Left Platform and the majority. The Left Platform is also a United Front – of the “Left Current” mainly influenced by the KKE and a Trotskyist component:

“The Left Platform has two components, the Left Current, which is a kind of traditional communist current — essentially constituted by trade unionists and controlling most of the trade union sector of Syriza. These people in their vast majority come from the KKE, so they are those who broke with the KKE in the last split of the party in 1991. And then there is the Trotskyist component (DEA and KOKKOINO, recently fused).” (Stathis Kouvelakis interview with Sebastien Budgen; Ibid).

In turn, this Left wing has formed a sub-group – the “Platform of the 53”:

“The left of the majority has coalesced around the “Platform of the Fifty-Three,” signed by fifty-three members of the central committee and some MPs in June 2014, immediately after the European elections. They strongly criticized Tsipras’s attempts to attract establishment politicians, and for leading a campaign that didn’t give a big enough role to social mobilizations and movements”. (Stathis Kouvelakis interview with Sebastien Budgen; Ibid).

From quite early on, Tsipras had been criticised from his Left – on charges along the lines of opportunism. What Programme did Syriza put forth?

9. What was the elected programme of Syriza?

The Thessalonika Conference is accepted as being the progaramme of the United Front of Syriza. (Syriza – The Thessalonika Programme” at http://www.syriza.gr/article/id/59907/SYRIZA—THE-THESSALONIKI-PROGRAMME.html#.VQSgEChOTdl

In broadest terms the Programme calls for cessation of “the Nazi Occupation forced loan from the Bank of Greece” – and lifting of the Greek Public Debt: A slogan “No sacrifice of the Euro” was often heard:

  • “Write-off the greater part of public debt’s nominal value so that it becomes sustainable in the context of a «European Debt Conference». It happened for Germany in 1953. It can also happen for the South of Europe and Greece.
  • Include a «growth clause» in the repayment of the remaining part so that it is growth-financed and not budget-financed.
  • Include a significant grace period («moratorium») in debt servicing to save funds for growth.
  • Exclude public investment from the restrictions of the Stability and Growth Pact.
  • A «European New Deal» of public investment financed by the European Investment Bank.
  • Quantitative easing by the European Central Bank with direct purchases of sovereign bonds.
  • Finally, we declare once again that the issue of the Nazi Occupation forced loan from the Bank of Greece is open for us. Our partners know it. It will become the country’s official position from our first days in power.
    On the basis of this plan, we will fight and secure a socially viable solution to Greece’s debt problem so that our country is able to pay off the remaining debt from the creation of new wealth and not from primary surpluses, which deprive society of income.
    With that plan, we will lead with security the country to recovery and productive reconstruction by:
  • Immediately increasing public investment by at least €4 billion.
  • Gradually reversing all the Memorandum injustices.
  • Gradually restoring salaries and pensions so as to increase consumption and demand.
  • Providing small and medium-sized enterprises with incentives for employment, and subsidizing the energy cost of industry in exchange for an employment and environmental clause.
  • Investing in knowledge, research, and new technology in order to have young scientists, who have been massively emigrating over the last years, back home.
  • Rebuilding the welfare state, restoring the rule of law and creating a meritocratic state.
    We are ready to negotiate and we are working towards building the broadest possible alliances in Europe.”

In this document it further says that “within our first days in power,” after “negotiations end” with the Troika (And on its Memorandum)– they will begin enacting the following “National Reconstruction Plan” What does this embody? There are Four Pillars to this, which we recap briefly.

The 1st Pillar is “Confronting the humanitarian crisis at an estimated Total estimated cost of €1,882 billion

“Our program…. amounts to a comprehensive grid of emergency interventions, so as to raise a shield of protection for the most vulnerable social strata. Free electricity (Total cost: €59,4 million).

  • Programme of meal subsidies to 300.000 families without income. Total cost: €756 million.
  • Programme of housing guarantee. The target is the provision of initially 30.000 apartments (30, 50, and 70 m²), by subsidizing rent at €3 per m². Total cost: €54 million.
  • Restitution of the Christmas bonus, as 13th pension, to 1.262.920 pensioners with a pension up to €700. Total cost: €543,06 million.
  • Free medical and pharmaceutical care for the uninsured unemployed. Total cost: €350 million.
  • Special public transport card for the long-term unemployed and those who are under the poverty line. Total cost: €120 million.
  • Repeal of the leveling of the special consumption tax on heating and automotive diesel. Bringing the starting price of heating fuel for households back to €0,90 per lt, instead of the current €1,20 per lt. Benefit is expected.”

The 2nd Pillar is “Restarting the economy and promoting tax justice” Total estimated cost: €6,5 billion; Total estimated benefit: €3,0 billion

“This second pillar is centered on measures to restart the economy. Priority is given to alleviating tax suppression on the real economy, relieving citizens of financial burdens, injecting liquidity and enhancing demand.

Excessive taxation on the middle class as well as on those who do not tax-evade has entrapped a great part of citizens in a situation which directly threatens their employment status, their private property, no matter how small, and even their physical existence, as proved by the unprecedented number in suicides.

  • Settlement of financial obligations to the state and social security funds in 84 installments. Estimated benefit: €3 billion

The revenue which we expect to collect on an annual basis (between 5% and 15% of the total owed) will be facilitated by the following measures:

  • The immediate cease of prosecution as well as of confiscation of bank accounts, primary residence, salaries, etc, and the issuance of tax clearance certificate to all those included in the settlement process.
  • A twelve-month suspension of prosecution and enforcement measures against debtors with an established zero income, included in the settlement process.
  • Repeal of the anti-constitutional treatment of outstanding financial obligations to the state as offence in the act (in flagrante delicto).
  • Abolition of the mandatory 50% down payment of the outstanding debt as a prerequisite to seek a court hearing. The down payment will be decided by a judge. It will be around 10%-20%, according to the financial circumstances of the debtor.
  • Immediate abolition of the current unified property tax (ENFIA). Introduction of a tax on large property. Immediate downward adjustment of property zone rates per m². Estimated cost: €2 billion.

That tax will be progressive with a high tax-free threshold. With the exception of luxurious homes, it will not apply on primary residence. In addition, it will not concern small and medium property.

  • Restitution of the €12000 annual income tax threshold. Increase in the number of tax brackets to ensure progressive taxation. Estimated cost: €1.5 billion.
  • Personal debt relief by restructuring non-performing loans («red loans») by individuals and enterprises.

This new relief legislation will include: the case-by-case partial write-off of debt incurred by people who now are under the poverty line, as well as the general principle of readjusting outstanding debt so that its total servicing to banks, the state, and the social security funds does not exceed ⅓ of a debtor’s income.

  • Establishment of a public development bank as well as of special-purpose banks: Starting capital at €1 billion.
  • Restoration of the minimum wage to €751. Zero cost.

The 3rd Pillar is “Regaining employment” Estimated cost: €3 billion

A net increase in jobs by 300,000 in all sectors of the economy – private, public, social – is expected to be the effect of our two-year plan to regain employment. …Restitution of the institutional framework to protect employment rights that was demolished by the Memoranda governments…. Restitution of the so-called «after-effect» of collective agreements; of the collective agreements themselves as well as of arbitration….. Abolition of all regulations allowing for massive and unjustifiable layoffs as well as for renting employees.

Zero cost: Employment programme for 300000 new jobs. Estimated first-year cost: €3 billion

The 4th Pillar is: “Transforming the political system to deepen democracy”

Total estimated cost: €0

From the first year of SYRIZA government, we set in motion the process for the institutional and democratic reconstruction of the state. We empower the institutions of representative democracy and we introduce new institutions of direct democracy.

Regional organization of the state. Enhancement of transparency, of the economic autonomy and the effective operation of municipalities and regions. We empower the institutions of direct democracy and introduce new ones.

Empowerment of citizens’ democratic participation. Introduction of new institutions, such as people’s legislative initiative, people’s veto and people’s initiative to call a referendum.

Empowerment of the Parliament, curtailment of parliamentary immunity, and repeal of the peculiar legal regime of MPs’ non-prosecution.

Regulation of the radio/television landscape by observing all legal preconditions and adhering to strict financial, tax, and social-security criteria. Re-establishment of ERT (Public Radio and Television) on a zero basis.”

(Thessalalonkia Programme; Ibid)

This is viewed by significant leaders of the Syriza as a “transitional programme,” as explained in an interview with Efklidis Tsakalotos, a member of Parliament with SYRIZA and responsible for the economic policy of Syriza. (An Interview With Syriza’s Efklidis Tsakalotos Syriza’s Moment; by E. AHMET TONAK” JANUARY 23-25, 2015; http://www.counterpunch.org/2015/01/23/syrizas-moment/) :

“Syriza’s programme is a transitional one. It wants to start the process of not only reversing the policies of austerity but also dismantling some of the central pillars of the neo-liberal order. As with all transitional programmes the goal is to open up fissures for more radical polices. Whether we in Europe can achieve this depends on the extent that social movements are inspired to make use of the opportunities that arise to broaden the agenda in favour of a more participatory, institutionally-diverse, and socially just economy. Left-wing governments can do only so much. Social transformations, especially in the modern era, need the active engagement of millions. Parties and governments of the Left must see their role as catalysts of these wider developments. What is certain is that we are living in interesting times!”

(Interview with Tsakalotos Ibid).

In truth, the programme that was put forward by Syriza entirely stays within the confines of the EU. Instead of breaking that mould, it attempts to lay a negotiating position to lessen the burdens that are being demanded of the Greek peoples. It is correct that Syriza has never claimed to be a Leninist type party. Nonetheless, this perspective put above, is the antithesis of Leninism. As explained by Lenin in ‘State and Revolution” “trasnational forms” are needed. Both Marx and Lenin certainly agreed that a “special stage” – or a stage of transition from capitalism to communism was needed:

“The first fact that has been established most accurately by the whole theory of development, by science as a whole–a fact that was ignored by the utopians, and is ignored by the present-day opportunists, who are afraid of the socialist revolution–is that, historically, there must undoubtedly be a special stage, or a special phase, of transition from capitalism to communism.” https://www.marxists.org/archive/lenin/works/1917/staterev/ch05.htm

However, crucially, this transition needed to be a revolutionary transition:

“Between capitalist and communist society lies the period of the revolutionary transformation of the one into the other. Corresponding to this is also a political transition period in which the state can be nothing but the revolutionary dictatorship of the proletariat.”

Previously the question was put as follows: to achieve its emancipation, the proletariat must overthrow the bourgeoisie, win political power and establish its revolutionary dictatorship.

Now the question is put somewhat differently: the transition from capitalist society–which is developing towards communism–to communist society is impossible without a “political transition period”, and the state in this period can only be the revolutionary dictatorship of the proletariat. What, then, is the relation of this dictatorship to democracy? We have seen that the Communist Manifesto simply places side by side the two concepts: “to raise the proletariat to the position of the ruling class” and “to win the battle of democracy”. On the basis of all that has been said above, it is possible to determine more precisely how democracy changes in the transition from capitalism to communism. In capitalist society, providing it develops under the most favourable conditions, we have a more or less complete democracy in the democratic republic. But this democracy is always hemmed in by the narrow limits set by capitalist exploitation, and consequently always remains, in effect, a democracy for the minority, only for the propertied classes, only for the rich. Freedom in capitalist society always remains about the same as it was in the ancient Greek republics: freedom for the slave-owners. Owing to the conditions of capitalist exploitation, the modern wage slaves are so crushed by want and poverty that “they cannot be bothered with democracy,” “cannot be bothered with politics”; in the ordinary, peaceful course of events, the majority of the population is debarred from participation in public and political life.”

Lenin State & Revolution: Experience of the Paris Commune of 1871. Marx’s Analysis (https://www.marxists.org/archive/lenin/works/1917/staterev/ch03.htm)

Lenin points out that there is a “hemming in by narrow limits” of democracy. How much “narrower” is it when not only the single state “hems it in” – but the imperialists of the EU also “hem it in?” The next period, following the January elections of 2015, would answer this question.

10. Elections of 2015 and Negotiations with the Troika

The short-lived governments could not maintain credibility, as they were always accomodating to the new Troika demands. The mass movement shifted to the left, as shown by the huge demonstrations in the central Square. The elections of January 25 2015, sealed the rise to power of Syriza:

“After the Hellenic Parliament failed to elect a new President of State by 29 December 2014, the parliament was dissolved and a snap 2015 legislative election was scheduled for 25 January 2015. Syriza had a lead in opinion polls, but its anti-austerity position worried investors and eurozone supporters. The party’s chief economic advisor, John Milios, has downplayed fears that Greece under a Syriza government would exit the eurozone, while shadow development minister George Stathakis disclosed the party’s intention to crack down on Greek oligarchs if it wins the election. In the election, Syriza defeated the incumbent New Democracy and went on to become the largest party in the Hellenic Parliament, receiving 36.3% of the vote and 149 out of 300 seats.”

http://en.wikipedia.org/wiki/Syriza

“January 25th marks a historic turning point in recent Greek history. After five years of devastating austerity, a social crisis without precedent in Europe, and a series of struggles that at some points, especially in 2010-2012, took an almost insurrectionary form, there has been a major political break. The parties that were responsible for putting Greek society under the disciplinary supervision of the so-called Troika (EU-ECB-IMF) suffered a humiliating defeat. PASOK, which in 2009 won almost 44% of the vote, now received only 4.68%; and the splinter party of Giorgos Papandreou, the PASOK Prime Minister who initiated the austerity programs, got 2.46%. New Democracy came in at 27.81%, almost 9% below SYRIZA. The electoral rise of the fascists of Golden Dawn has been halted, although they still maintain a worrying 6% of the vote. Another pro-austerity party, the RIVER, representing the neoliberal agenda (although nominally coming from the center-left) took only 6.05%, despite intensive media hype.”

(Panagiotis Sotiris; https://viewpointmag.com/2015/01/28/a-strategy-of-ruptures-ten-theses-on-the-greek-future/)

Rapidly, by 26 January 2015, Tsipras and Independent Greeks (ANEL) leader Panos Kammenos agreed on a coalition government between Syriza and ANEL. Tsipras would be the Prime Minister of Greece, with the academic economist Yanis Varoufakis as his Minister of Finance.

Yet, in a graphic display of its intended response to the rebuke that the Troika and especially the German imperialists had received, the official line was hard:

“German government official Hans-Peter Friedrich however said: “The Greeks have the right to vote for whom they want. We have the right to no longer finance Greek debt.” http://en.wikipedia.org/wiki/Syriza

The Greek pro-Hoxha Marxist-Leninist view is that the Greek people took a stand against both the Troika and the Greek capitalists:

“By voting for SYRIZA, the majority of the Greek people rejected and condemned the cruel economic measures that were imposed, the neoliberal economic policy, in general, and the great-bourgeois parties of ND and PASOK that implemented these measures with the outmost servility. The victory of SYRIZA is also explained by the people’s resentment towards the fascist re-modeling of social life promoted by the government of the fascist scoundrel Samaras”. (January 24, 2015; “BOYCOTT the elections–The elections do not solve the problem of imperialist DEPENDANCE (economic-political-military, NATO bases etc.), nor repel-cancel ongoing EU politics against the people http://anasintaxi-en.blogspot.ca/2015/01/boycott-electionsthe-elections-do-not_24.html)

However Anasintaxi also had called for abstention from the elections of 2015, arguing that:

“In contrary ALL the bourgeois parties are in favor of Greece’s STAY in imperialist European Union, and in EURO-EMU and propagate consciously, serve the interests of the EU imperialists with misleading MYTH-fantasies about “equal participation” (!) of the country in the “pit of lions” of the powerful European monopolies. At the same time they propagate that Greece leaving the Euro-EMU-EU will be a “major disaster” (!).

ALL the reformist social democratic parties (“K” KE-SYRIZA, etc.) and the extra-parliamentary organizations follow the same strategic choice of the EU monopolies and the local capital.

It is not only SYRIZA which supports the country STAY (in) EURO-EMU-EU, but also the “K” KE: “A solution outside the euro and return to the drachma in the present circumstances would be catastrophic” (A. Papariga, “Rizospastis” 31/5/2011, p.6) Moreover: the leaders of the “K” KE definitively renounced the anti-imperialist struggle for the overthrow of dependence”

(January 24, 2015; “BOYCOTT the elections–The elections do not solve the problem of imperialist DEPENDANCE (economic-political-military, NATO bases etc.), nor repel-cancel ongoing EU politics against the people http://anasintaxi-en.blogspot.ca/2015/01/boycott-electionsthe-elections-do-not_24.html)

After the election, Anasintaxi warned that Syriza had entered into coalition with right-wing ANEL. However early on, the government had taken some progressive steps:

“During the first three weeks following the elections, the SYRIZA government has taken a series of actions in order to implement its program that has won the support of wide popular strata, an attitude that is unfortunately accompanied by certain illusions. At the same time, the government’s actions have met a very negative reception from Commission – ECB – IMF whose pressure and constant interference in the country’s internal affairs is condemned by the Greek people. We think that, up to a certain extent, SYRIZA’s victory creates favorable conditions for the strengthening of class struggles. Whether this possibility becomes a reality depends, of course on many factors the most important of which is the organization of the majority of the working masses in independent and united trade unions and the influence exerted on these and, the society in general, by the consistent left-wing, anti-imperialist and revolutionary communists.”

(Αναρτήθηκε από Anasintaxi Organization ‘Some questions and answers about the current situation in Greece’; Article to be published in “Unity & Struggle” (Extended version of an interview given to the comrades of Iran); march 30; 2015. At http://anasintaxi-en.blogspot.ca/2015/02/some-questions-and-answers-about.html)

At this early point, both Tsipras and Varoufakis were apparently determined to negotiate hard, with the threat to leave the EU if the Troika did not back down:

“Greece’s finance minister Yanis Varoufakis has spelled out the negotiating strategy of the Syriza government with crystal clarity.
“Exit from the euro does not even enter into our plans, quite simply because the euro is fragile. It is like a house of cards. If you pull away the Greek card, they all come down,” he said.
“Do we really want Europe to break apart? Anybody who is tempted to think it possible to amputate Greece strategically from Europe should be careful. It is very dangerous. Who would be hit after us? Portugal? What would happen to Italy when it discovers that it is impossible to stay within the austerity straight-jacket?”
“There are Italian officials – I won’t say from which institution – who have approached me to say they support us, but they can’t say the truth because Italy is at risk of bankruptcy and they fear the consequence from Germany. A cloud of fear has been hanging over Europe over recent years. We are becoming worse than the Soviet Union,” he told the Italian TV station RAI.
This earned a stiff rebuke from the Italian finance minister, Pier Carlo Padoan. “These comments are out of place. Italy’s debt is solid and sustainable,” he said.
Yet the point remains. Deflationary conditions are causing interest costs to rise faster than nominal GDP in Italy, Spain, and Portugal, automatically pushing public debt ratios ever higher.
Berkeley economist Barry Eichengreen warns that Grexit would be “Lehman squared”, setting off a calamitous chain reaction with worldwide consequences. Syriza’s gamble is that the EU authorities know this, whatever officials may claim in public.
Premier Alexis Tsipras is pushing this to the wire. Rightly or wrongly, he calculates that Greece holds the trump card – the detonation of mutual assured destruction, to borrow from Cold War parlance – and that all the threats from EMU power centres are mere bluster.
His cool nerve has caught Brussels, Frankfurt, Berlin, and the markets off guard. They assumed that this 40-year neophyte would back away from exorbitant demands in his landmark policy speech to the Greek parliament on Sunday night. Instead they heard a declaration of war.
He vowed to implement every measure in Syriza’s pre-electoral Thessaloniki Programme “in their entirety” with no ifs and buts. This even includes a legal demand for €11bn of war reparations from Germany, a full 71 years after the last Wehrmacht soldier left Greek soil.
There is no possible extension of Greece’s bail-out programme with the EU-IMF Troika, for that would be an “extension of mistakes and disaster”, a perpetuation of the debt-deflation trap. “The People have abolished the Memorandum. We will not negotiate our sovereignty,” he said.
Macropolis said every item was in there: a pension rise for the poorest; no further rises in the retirement age; an increase in the minimum wage to €751 a month by 2016; a return to collective bargaining; an end to privatisation of utilities; cancellation of a new property tax (ENFIA); a rise in tax-free thresholds from €5,000 to €12,000; and a rehiring of 10,000 public workers fired “illegally.”

(Ambrose Evans-Pritchard. “Greece’s leaders stun Europe with escalating defiance”. ‘The Telegraph’; 09 Feb 2015; http://www.telegraph.co.uk/finance/economics/11400778/Greeces-leaders-stun-Europe-with-escalating-defiance.html)

However in a foretaste of the future intransigence of the German imperialists, led by Wolfang Schauble the German Finance Minister – Greece’s first counter-offer was rejected out of hand:

“Schauble continues to insist that Greece sticks to the bailout conditions agreed with previous governments under which financial support will be given only in exchange for substantial structural reforms.
The finance ministry’s position risks deepening splits within Europe over how to deal with Greece as an end of February deadline nears at which the previous bailout agreement with its creditors and the European Central Bank runs out, leaving Greece facing bankruptcy.
In contrast to Berlin, the EU commission president Jean-Claude Juncker welcomed the Greek application, saying in his opinion it could pave the way for a “sensible compromise in the interest of financial stability in the Eurozone as a whole”.
But experts said Greece was merely playing for time, and that its application had indeed contained no new commitments. “The Greeks have simply tried to pass the buck back to the middle,” Matthias Kullas from the Centre for European Politics in Freiburg told The Guardian.
He stressed the German reaction was not a rejection over reaching a compromise with Greece, but did mean that expectations of an agreement on Friday when finance ministers from the eurogroup meet again, were now “slim”.
“If an agreement is reached, it will be at the last minute,” he said. “It’s in the interest of both sides to stick to their guns. The earlier one of them diverts from his course, the weaker his position becomes and the more elbow room he leaves for the other.”

(Kate Connolly. “Germany rejects Greek bailout plan – as it happened”. The Guardian 19 February 2015; http://www.theguardian.com/business/blog/live/2015/feb/19/greece-to-seek-bailout-extension-after-33bn-lifeline)

A furious cycle of media reports and counter reports paralleled a back and forth between the European Union and the Greek negotiating team of Tsipras and Varoufakis. In essence no counter-offer by the Greek team was deemed acceptable. It is true that the initial efforts of the Greek team to counter the demands were insubstantial. However even when substantial retreats had been offered, they were humiliatingly rejected. While the European team was overall untied, strains emerged. It was apparent that the Germans were the most stout in the rejections. However both the French and the Italians were wavering. Nonetheless even the IMF initially firmly supported the German position:

“Last week Greece received a four-month extension of its $277 billion bailout program. The parliaments of Finland, Estonia and, most importantly, Germany, as well as Greece’s other EU partners, approved the bailout program that was agreed to Feb. 20, provided that Greece submit a list of planned reforms. Greece submitted six pages of reforms last Monday, but not all of Greece’s creditors think they are sufficient.

Christine Lagarde, managing director of the International Monetary Fund (IMF), wrote a letter to Dutch Finance Minster Jeroen Dijsselbloem, who is also president of the Eurogroup of eurozone finance ministers, expressing her concern that Greece’s proposed reforms were not specific enough, nor did they contain sufficient assurances on their design and implementation. The letter is the most recent, and public, indication of the IMF’s hesitancy toward Greece and its bailout program.

(Maria Savel. “IMF Stands Firm, Forcing Greece and Syriza to Accept Hard Concessions” Politics Review, March 3, 2015, http://www.worldpoliticsreview.com/trend-lines/15210/imf-stands-firm-forcing-greece-and-syriza-to-accept-hard-concessions)

By March, Tsipras was still assuming the EU would not want to have a member leave:

“SPIEGEL: Many experts now fear a “Graccident” — Greece’s accidental exit from the euro. If the ECB doesn’t agree to your T-Bills, that’s exactly what might happen.
Tspiras: I cannot imagine that. People won’t risk Europe’s disintegration over a T-Bill of almost €1.6 billion. There is a saying for this in Greece: A wet man does not fear the rain.”

(Der Spiegel Interview Conducted By Manfred Ertel, Katrin Kuntz and Mathieu von Rohr: Greek Prime Minister Tsipras: ‘We Don’t Want to Go on Borrowing Forever’; March 7 2015; at http://www.spiegel.de/international/europe/spiegel-interview-with-greek-prime-minister-tsipras-a-1022156.html)

As time went on, the Greek banks were forced to put restrictions on withdrawals. The EU allowed some further liquidity in Greece by allowing Greece to print more T-Bills, but purely for internal use. This was violated by Greece. More and more comments were heard that Greece might have to exit the EU – a so called Grexit or Greccident:

“The current money-go-round is unsustainable. Euro-region taxpayers fund their governments, which in turn bankroll the European Central Bank. Cash from the ECB’s Emergency Liquidity Scheme flows to the Greek banks; they buy treasury bills from their government, which uses the proceeds to … repay its International Monetary Fund debts! …
There’s blame on both sides for the current impasse. Euro-area leaders should be giving Greece breathing space to get its economic act together. But the Greek leadership has been cavalier in its treatment of its creditors. It’s been amateurish in expecting that a vague promise to collect more taxes would win over Germany and its allies. And it’s been unrealistic in expecting the ECB to plug a funding gap in the absence of a political agreement for getting back to solvency. ……Greece’s three-year bond yield is back above 20 percent, double what it was just before Alexis Tsipras was elected prime minister on an anti-austerity platform in January. At that level, there’s no way Greece can end its reliance on its bailout partners anytime soon.
German Finance Minister Wolfgang Schaeuble was scathing yesterday about Greece’s efforts to balance its election promises with its bailout obligations, and about its standing with international investors:
“None of my colleagues, or anyone in the international institutions, can tell me how this is supposed to work. Greece was able to sell those treasury bills only in Greece, with no foreign investor ready to invest. That means that all of the confidence was destroyed again.”
Every day’s delay in cutting a deal pushes Greece a little closer to leaving the common currency. That would be a shame, since it’s an outcome no one — apart from Schaeuble — seems to desire. The mutability of euro membership could also unleash contagion and a domino effect. But it looks increasingly inevitable.”

(Mark Gilbert; “Greece’s Euro Exit Seems Inevitable”: 17 March 2015; http://www.bloombergview.com/articles/2015-03-17/greece-s-euro-exit-seems-inevitable)

By April 2015, reports circulated that secret plans were being drawn up to revive the Drachma and go into default (Evans-Pritchard A, 2 April 2015; Telegraph at http://www.telegraph.co.uk/finance/economics/11513341/Greece-draws-up-drachma-plans-prepares-to-miss-IMF-payment.html).

On May 4th the BBC reported that Greek banks were not allowing pensioners to withdraw more than a small amount, and that public sector workers were nto being paid regularly (http://www.bbc.com/news/world-europe-32580919). However on May 6th however Greece paid back $200 million to the IMF and avoided insolvency. At that time the European Central Bank (ECB) granted further liquidity to Greece. (Phillip Inman and Helena Smith; 6 May, The Guardian; at http://www.theguardian.com/world/2015/may/06/greek-debt-default-avoided-after-200m-payment-to-imf)

By June the situation was still not resolved, and Greece’s peoples were in an even more precarious position. By this time, Syriza had retreated substantially more. Michael Roberts summarises to June:

“The IMF representative in the negotiations, Poul Thomsen, has “pushed the austerity agenda with a curious passion that shocks even officials in the European Commission, pussy cats by comparison” (here are the latest demands of the Troika Greece – Policy Commitments Demanded By EU etc Jun 2015). The IMF is demanding further sweeping measures of austerity at a time when the Greek government debt burden stands at 180% of GDP, when the Greeks have already applied the biggest swing in budget deficit to surplus by any government since the 1930s and when further austerity would only drive the Greek capitalist economy even deeper into its depression. As the Daily Telegraph summed it up: “six years of depression, a deflationary spiral, a 26pc fall GDP, 60pc youth unemployment, mass exodus of the young and the brightest, chronic hysteresis that will blight Greece’s prospects for a decade to come.”

The Syriza government has already made many and significant retreats from its election promises and wishes.  Many ‘red lines’ have been crossed already. It has dropped the demand for the cancellation of all or part of the government debt; it has agreed to carry through most of the privatisations imposed under the agreement reached with the previous conservative New Democracy government; it has agreed to increased taxation in various areas; it is willing to introduce ‘labour reforms’ and it has postponed the implementation of a higher minimum wage and the re-employment of thousands of sacked staff.

But the IMF and Eurogroup wanted even more. The Troika has agreed that the original targets for a budget surplus (before interest payments on debt) could be reduced from 3-4% of GDP a year up to 2020 to 1% this year, rising to 2% next etc. But this is no real concession because government tax revenues have collapsed during the negotiation period. At the end of 2014, the New Democracy government said that it would end the bailout package and take no more money because it could repay its debt obligations from then on as the government was running a primary surplus sufficient to do so. But that surplus has now disappeared as rich Greeks continue to hide their money and avoid tax payments and small businesses and employees hold back on paying in the uncertainty of what is going to happen. The general government primary cash surplus has narrowed by more than 59 percent to 651 million euros in the 4-month period of 2015 from 1.6 billion in the corresponding period last year
The Syriza government has only been able to pay its government employees their wages and meet state pension outgoings by stopping all payments of bills to suppliers in the health service, schools and other public services. The result is that the government has managed to scrape together just enough funds to meet IMF and ECB repayments in the last few months, while hospitals have no medicines and equipment and schools have no books and materials; and doctors and teachers leave the country.

Even Ashoka Mody, former chief of the IMF’s bail-out in Ireland, has criticised the attitude of his successor in the Greek negotiations: “Everything that we have learned over the last five years is that it is stunningly bad economics to enforce austerity on a country when it is in a deflationary cycle. Trauma patients have to heal their wounds before they can train for the 10K.”

The final red lines have been reached. What the Syriza leaders finally balked at was the demand by the IMF and the Eurogroup that the government raise VAT on electricity by 10 percentage points, directly hitting the fuel payments of the poorest; and also that the poorest state pensioners should have their pensions cuts so that the social security system could balance its books. Further down the road, the Troika wants major cuts in the pensions system by raising the retirement ages and increasing contributions. The Syriza leaders were even prepared to agree to some VAT rises and pension ‘reforms’, but the two specific demands of the Troika appear to have been just too much.”

(Roberts, Michael Blog; June 15, 2015;: “Ten minutes past midnight”; https://thenextrecession.wordpress.com/2015/06/06/ten-minutes-past-midnight/)

Increasingly leading economists including Nobel Laureates Joseph Stiglitz and Paul Krugman, Amartya Sen and others – warned about a new “Versailles moment”, and insisted that German stubbornness was actually bad for Europe as a whole, and that a “hair-cut” to the debt was necessary – i.e. a dramatic waiver-cut of the debt (Simon Wren-Lewis. “Why Amartya Sen Is Right About What Is Being Done To Greece”; 12 June 2015; in ‘Social Europe’ at http://www.socialeurope.eu/2015/06/why-amartya-sen-is-right-about-what-is-being-done-to-greece/). President Obama of the USA had already agreed that:

“”You cannot keep on squeezing countries that are in the midst of depression.”
“At some point, there has to be a growth strategy in order for them to pay off their debts to eliminate some of their deficits,” (Aurelia End; Obama joins ally list on Greek austerity relief http://news.yahoo.com/obama-joins-ally-list-greek-austerity-relief-033040983.html )

As the Left inside Syriza resisted Tsipras’s slippery slope of acceptance of new demands, they increasingly pointed to the example of Iceland who had defaulted on international debts in a similar situation. They got substantial agreement from even the ANSEL coalition party members also. (Ambrose Pritchard-Evans. “Syriza Left demands ‘Icelandic’ default as Greek defiance stiffens”.14 June ‘Daily Telegraph’; http://www.telegraph.co.uk/finance/11673989/Syriza-Left-demands-Icelandic-default-as-Greek-defiance-stiffens.html ).

In a twist to the pre-July series of negotiations, as even more demands were made of the package being offered by Tsipras and Varoufakis, Tsipras called a snap referendum, saying he needed to have a further mandate form the Greek people, in order to agree to the latest demands and obtain the new tranche of bail-out funds. Bizarrely however, he then wrote to the Imperialists saying he would accept – only to find that the imperialists had withdrawn their offer. Tsipras had to go on to the snap Referendum:

“Tsipras infuriated eurozone finance ministers by calling a snap referendum on proposals to agree a deal to release the €7.2bn in bailout funds it needed to meet an IMF repayment. His argument was that the concessions still being demanded by creditors, including VAT rises and rapid reform of the unaffordable pension system, and the lack of any serious prospect of debt relief, meant he could not sign up without a fresh public mandate – and, indeed, he and Varoufakis immediately urged their countrymen to vote “No”.

Yet it emerged that while publicly lambasting the troika, the very same Tsipras had dispatched a two-page letter to Brussels that caved into many of the demands he had angrily rejected a few days earlier – and continued to insist on putting to the public vote. It was too late: his exasperated creditors, and Germany in particular, in the person of Berlin’s implacable finance minister, Wolfgang Schäuble, decided enough was enough and the offer was no longer on the table. Amid the storm of political recriminations, the European Central Bank capped financial support to the Greek banking sector, forcing the government to impose capital controls, to stem the relentless slow-motion bank run that has been leaching the life out of the country’s financial system for months. And last Tuesday, as it warned it would, Athens defaulted on its payment to the IMF. To all intents and purposes, the country is bust.

So Greek voters now face trudging to the polls today, either to vote Yes to a set of proposals that are no longer on the table – presumably ushering in a new, more emollient government that would get straight back to the negotiating table – or to send a defiant no to further austerity. Tsipras and Varoufakis insist that “No” would not mean plunging out of the eurozone, let alone the EU. Instead, they say they would re-enter talks as if brandishing a petition. Yet last time they were handed a stock of political capital by the Greek public, in January’s general election, they quickly squandered it. Both Tsipras and Varoufakis have forged their political reputations by rejecting consensus and overturning the received wisdom. But international diplomacy means understanding that everyone at the table, whatever your grievances against them, has their own mandate and their own domestic audience to placate.

Instead of opening up ways for the troika to save face, Tsipras and Varoufakis have used every means available – from provocative tweets to spiky speeches in Syntagma Square – to heighten the divisions between Greece and its eurozone partners, accusing them of trying to blackmail and humiliate the Greek people into submission.”

(Observer Editorial. “The Observer view on Greece’s referendum “5 July 2015; http://www.theguardian.com/commentisfree/2015/jul/05/greece-let-down-by-partners-and-leaders).

In the midst of this circus, before the Referendum – the USA and the IMF (in the person of Christine Lagarde) exerted further pressure on the Germans to bend. Already calls had been made by many economists, that Germany had been granted a waiver on the demands at the end of the First Word war (the Versailles treaty). These had been firmly ignored by the German imperialists. Now the IMF threw a spanner into the erst-while United Front of the imperialists:

“The International Monetary Fund has electrified the referendum debate in Greece after it conceded that the crisis-ridden country needs up to €60bn (£42bn) of extra funds over the next three years and large-scale debt relief to create “a breathing space” and stabilise the economy.
With days to go before Sunday’s knife-edge referendum that the country’s creditors have cast as a vote on whether it wants to keep the euro, the IMF revealed a deep split with Europe as it warned that Greece’s debts were “unsustainable”.
Fund officials said they would not be prepared to put a proposal for a third Greek bailout to the Washington-based organisation’s board unless it included both a commitment to economic reform and debt relief.
According to the IMF, Greece should have a 20-year grace period before making any debt repayments and final payments should not take place until 2055. It would need €10bn to get through the next few months and a further €50bn after that.
The Greek prime minister Alexis Tsipras welcomed the IMF’s intervention saying in a TV interview that what the IMF said was never put to him during negotiations.”

(Philipp Inman, Larry Elliot, Alberto Nardelli; IMF says Greece needs extra €60bn in funds and debt relief”; The Guardian 2 July 2015; at http://www.theguardian.com/business/2015/jul/02/imf-greece-needs-extra-50bn-euro).

The Referendum was held on 5th July 2015. The result was a defiant “NO!” to the European imperialists:

“The final result in the referendum, published by the interior ministry, was 61.3% “No”, against 38.7% who voted “Yes.”
Greece’s governing Syriza party had campaigned for a “No”, saying the bailout terms were humiliating.
Their opponents warned that this could see Greece ejected from the eurozone, and a summit of eurozone heads of state has now been called for Tuesday.
Greek Prime Minister Alexis Tsipras said late on Sunday that Greeks had voted for a “Europe of solidarity and democracy”.
“As of tomorrow, Greece will go back to the negotiating table and our primary priority is to reinstate the financial stability of the country,” he said in a televised address.
“This time, the debt will be on the negotiating table,” he added, saying that an International Monetary Fund assessment published this week “confirms Greek views that restructuring the debt is necessary.”

(Mark Lowen; “Greece debt crisis: Greek voters reject bailout offer”; 6th July; BBC http://www.bbc.com/news/world-europe-33403665).

Strangely – Tsipras appeared not too happy. It became clear that he had been expecting a ‘Yes’ vote, which would enable him to cave in to the EU demands. He had relied on the often remarked on “wish of the Greek peoples to see themselves as European” and thus not to risk leaving the EU. But the Greek people had seen the callous manipulations of the EU leaders.

On the same day the results were announced, Yanis Varoufakis resigned – saying that this would help the negotiations going forward, but that this resignation had been essentially, at the request of Tsipras.

Proponents of the logical outcome of the “No” Vote – such as Yanis Varoufakis – were simply told to drop alternative plans. Varoufakis had been drawing up “Plan B” – whereby if the Troika did not retreat to any key extent – Greece would resurrect the pre-Euro currency of the Drachma.

Astonishingly, given this pledge by the Greek people to stand fast, in the final run of negotiations with the EU, Tsipras – then completely capitulated to Eurozone, primarily German imperialists. Unsurprisingly, in the renewed negotiations – the European leaders and most sections of banking capital – had simply turned their backs on the Greek populations views and demanded even harsher terms:

“The Greek government capitulated on Thursday to demands from its creditors for severe austerity measures in return for a modest debt write-off, raising hopes that a rescue deal could be signed at an emergency meeting of EU leaders on Sunday….Athens has put forward a 13-page document detailing reforms and public spending cuts worth €13bn with the aim of securing a third bailout from creditors that would raise €53.5bn and allow it to stay inside the currency union.
A cabinet meeting signed off the reform package after ministers agreed that the dire state of the economy and the debilitating closure of the country’s banks meant it had no option but to agree to almost all the creditors terms.”

(Phillip Inman, Graeme Wearden and Helena Smith: ”; 9 July 2015 Greece debt crisis: Athens accepts harsh austerity as bailout deal nears “Greek cabinet backs a 13-page package of reforms and spending cuts worth €13bn to secure third bailout and modest debt writeoff http://www.theguardian.com/business/2015/jul/09/greece-debt-crisis-athens-accepts-harsh-austerity-as-bailout-deal-nears)

As even the Guardian concluded: “Generally, Tsipras appears to have finally capitulated in the face of threats that Greece would be ejected from the eurozone:

“Greece and the rest of the eurozone have finally reached an agreement that could lead to a third bailout and keep the country in the eurozone.
Greek PM Alexis Tsipras conceded to a further swathe of austerity measures and economic reforms after more than 16 hours of negotiations in Brussels. He has agreed to immediately pass laws to further reform the tax and pension system, liberalise the labour market, and open up closed professions. Sunday trading laws will be relaxed, and even milk producers and bakers will be deregulated.
The Financial Times has dubbed it:
‘The most intrusive economic supervision programme ever mounted in the EU’.
Greece was forced to accept these measures after Germany piled intense pressure, as a price for a new deal. EU officials told us that Tsipras was subjected to “mental waterboarding” in closed-door meetings with Angela Merkel, Donald Tusk and Francois Hollande.
The plan must now be approved by the Athens parliament by Wednesday, and then voted through various national parliaments. If agreement is reached, talks can then begin towards a a new three-year bailout worth up to €86bn (£61bn), accompanied by further monitoring by Greece’s creditors.
The deal appears to end Greece’s five-month battle with its creditors, which has gripped the eurozone, dominated the political agenda and alarmed the markets.
Emerging from the summit, Tsipras admitted it had been tough – but insisted he had won concessions on debt relief (sometime in the future) as well as the medium-term funding plan.
He also managed to persuade the eurozone that a new investment fund, that will manage and sell off €50bn Greek assets, would be based in Athens not Luxembourg.
But generally, Tsipras appears to have finally capitulated in the face of threats that Greece would be ejected from the eurozone.”

(Graeme Wearden and Helen Davidson. “Greek debt crisis: deal reached after marathon all-night summit – as it happened”. The Guardian 13 July 2015;
http://www.theguardian.com/business/live/2015/jul/12/greek-debt-crisis-eu-leaders-meeting-cancelled-no-deal-live)

Yanis Varoufakis summed the story up to that point as a “coup”:

“The recent Euro Summit is indeed nothing short of the culmination of a coup. In 1967 it was the tanks that foreign powers used to end Greek democracy. In my interview with Philip Adams, on ABC Radio National’s LNL, I claimed that in 2015 another coup was staged by foreign powers using, instead of tanks, Greece’s banks. Perhaps the main economic difference is that, whereas in 1967 Greece’s public property was not targeted, in 2015 the powers behind the coup demanded the handing over of all remaining public assets, so that they would be put into the servicing of our un-payble, unsustainable debt.”

(Varoufakis, Y. “On the Euro Summit’s Statement on Greece: First thoughts”; 14 July 2015. http://yanisvaroufakis.eu/2015/07/14/on-the-euro-summits-statement-on-greece-first-thoughts/)

While the Referendum gave a clear signal that the Greek people had rejected the spirit of compromise being forced by the Western Banks – the questions had been framed deliberately imprecisely. It did not ask the Greek people to consider the option of leaving the Eurozone as such. This allowed the Tsipras government to posture it did “not have a mandate” to reject the harsh terms of the Troika and move Greece to leave the Eurozone.

Inevitably this will lead to a rupture of the Syriza United Front:

“…. Syriza, which is in coalition with the rightwing populist Independent party, is expected to meet huge opposition from within its own ranks and from trade unions and youth groups that viewed the referendum as a vote against any austerity.

Panagiotis Lafazanis, the energy minister and influential hard-leftist, who on Wednesday welcomed a deal for a new €2bn gas pipeline from Russia, has ruled out a new tough austerity package. Lafazanis represents around 70 Syriza MPs who have previously taken a hard line against further austerity measures and could yet wreck any top-level agreement.”

(Phillip Inman, Graeme Wearden and Helena Smith: Guardian Ibid; 9 July 2015)

The concession made by Greece in accepting the further round of “austerity” measures is huge:

“The new proposals include sweeping reforms to VAT to raise 1% of GDP and moving more items to the 23% top rate of tax, including restaurants – a key battleground before. Greece has also dropped its opposition to abolishing the lower VAT rate on its islands, starting with the most popular tourist attractions. Athens also appears to have made significant concessions on pensions, agreeing to phase out solidarity payments for the poorest pensioners by December 2019, a year earlier than planned. It would also raise the retirement age to 67 by 2022. And it has agreed to raise corporation tax to 28%, as the IMF wanted, not 29%, as previously targeted.
Greece is also proposing to cut military spending by €100m in 2015 and by €200m in 2016, and implement changes to reform and improve tax collection and fight tax evasion. It will also press on with privatisation of state assets including regional airports and ports. Some government MPs had vowed to reverse this.
In return, Greece appears to be seeking a three-year loan deal worth €53.5bn…….
Several EU leaders said the troika of creditors – the European commission, the International Monetary Fund and the European Central Bank – must also make concessions to secure Greece’s future inside the eurozone.
Donald Tusk, who chairs the EU summits, said European officials would make an effort to address Greece’s key request for a debt write-off. …
On Thursday, the German finance minister, Wolfgang Schäuble said the possibility of some kind of debt relief would be discussed over coming days, although he cautioned it may not provide much help.
“The room for manoeuvre through debt reprofiling or restructuring is very small,” he said.
Greece has long argued its debt is too high to be paid back and that the country requires some form of debt relief. The IMF agrees, but key European states such as Germany have resisted the idea…..
German ECB governing council member Jens Weidmann argued Greek banks should not get more emergency credit from the central bank unless a bailout deal is struck.
 He said it was up to eurozone governments and Greek leaders themselves to rescue Greece.
The central bank “has no mandate to safeguard the solvency of banks and governments,” he said in a speech.
The ECB capped emergency credit to Greek banks amid doubt over whether the country will win further rescue loans from other countries. The banks closed and limited cash withdrawals because they had no other way to replace deposits.
Weidmann said he welcomed the fact that central bank credit “is no longer being used to finance capital flight caused by the Greek government.”
http://www.theguardian.com/business/2015/jul/09/greece-debt-crisis-athens-accepts-harsh-austerity-as-bailout-deal-nears

11. CONCLUSION

At the time of writing the final scenes in the disintegrating Syriza “United Front’ parliament have yet to be played out.

However the shrewdest elements of the non-Marxist-Leninist left recognize that the time is long due, for Greece to exit the European Union to regain its own measure of independence. Many on the left agree that this will be hard.

The leading proponent of this has been Costas Lapavitas – a MP in the Greek Parliament but not a member of Syriza – and radical economist. His view has been put in several books and articles for example these cited here: ([1], Lapvitas, C. Interview with Sebastien Budgen: ‘Greece: Phase Two”; in Jacobin. At https://www.jacobinmag.com/2015/03/lapavitsas-varoufakis-grexit-syriza/ [2] Costas Lapavitsas: The Syriza strategy has come to an end’. Interview with Press Project and Der Spiegel; http://www.thepressproject.gr/details_en.php?aid=74530. [3[ The crisis of the Eurozone”, July 10, 2010 ; Greek Left Review. At https://greekleftreview.wordpress.com/2010/07/10/the-crisis-of-the-eurozone/)

Although this view has certainly been challenged (Bach, Paula. “Exit the Euro? Polemic with Greek Economist Costas Lapavitsas.” Left Voice News Project, at: http://leftvoice.org/Exit-the-Euro-Polemic-with-Greek-Economist-Costas-Lapavitsas).

Marxist-Leninists argue that leaving the imperialist bloc of the EU – would be the correct policy for the working class, peasantry and poor sections of Greece.

When asked on how the Anasintaxi Organization sees the future events, they replied:

“Both reformist parties (“K”KE and SYRIZA) have accepted the Greek capital’s present strategic choice to maintain the country in the EU and the Eurozone… In order to contribute to the growth of the working class struggles and the rise of the revolutionary movement, the Movement for Reorganization of KKE (1918-1955) is striving, under very unfavorable conditions, to achieve the following:

A) Together with the reorganization, the re-birth of KKE (1918-1955) and the ideological-political-organizational unity of the Greek communists on basis of Marxism-Leninism-Stalinism and the dissemination of the Marxist conception of socialism-communism;
it actively supports and participates in the struggle of the working class and all the toilers against the reduction of salaries and pensions, against the deterioration of their position in general and supports all demands that aim to defend their (economic, trade-union, social and political) class interests in opposition to the foreign and Greek capital and in particular, the EU monopolies which impose directly the current austerity measures.

B) The formation of united, massive and truly independent trade unions whose aim will be the resistance to the extreme neo-liberal policy of austerity and the further development of the workers’ and people’s struggles combined with the struggle against nationalism-racism-fascism-Nazism (all very dangerous enemies of the working class and the people) as well as “anti-Germanism” and “anti-Hellenism” (the two sides of the bourgeois nationalism) incited, during this period, by the nationalist circles of the two countries. At the same time, these new trade unions will put forward the demand for the exit of the country from the imperialist EU not only because of the increasing dependence and the deterioration of the Greece-EU relations at the expense of our country but also because of the fact that the economic policy and the hard, anti-popular measures are directly imposed by Brussels.

C) The cooperation between the consistent left-wing, anti-imperialist and anti-fascist forces that will aim at the formation of a massive, anti-fascist, popular, front that will fight against the dependence on imperialism, in general, and the exit of Greece from the EU, the Eurozone and NATO.”

(Αναρτήθηκε από Anasintaxi Organization ‘Some questions and answers about the current situation in Greece’; Article to be published in “Unity & Struggle” (Extended version of an interview given to the comrades of Iran); march 30; 2015. At http://anasintaxi-en.blogspot.ca/2015/02/some-questions-and-answers-about.html

APPENDIX: Select Chronology 1975 to 2015:
Amended from BBC version at: http://www.bbc.com/news/world-europe-17373216

1975 – New constitution declares Greece a parliamentary republic with some executive powers vested in a president.
1980 – Conservative Constantine Karamanlis elected president.
1981 – Greece joins EU. Andreas Papandreou’s Socialist Party (Pasok) wins elections.
1985 – President Karamanlis resigns in protest at government plans to reduce powers of president. Christos Sartzetakis becomes head of state.
1990 – Centre-right New Democracy party forms government under party leader Constantine Mitsotakis
1993 – Election returns Papandreou to power for PASOK.
2004 March – Conservative New Democracy party led by Costas Karamanlis wins general election, ending over a decade of Pasok government.
2005 April – Parliament ratifies EU constitution.
2005 December – Amid protest strikes by transport workers, parliament approves changes to labour laws, including an end to jobs for life in the public sector. The plans sparked industrial action in June.
2006 March – Public sector workers strike over pay and in protest at government plans to scrap job security laws and intensify privatisation.
2007 September – Minister Karamanlis wins a narrow majority in the poll. He says he now has a mandate for more reforms but also pledges to make national unity a priority.
2008 March – Parliament narrowly passes government’s controversial pension reform bill in face of general public sector strike and mass protests.
2008 December – Students and young people take to city streets in nationwide protests and riots over the police killing of a 15-year-old boy in Athens. Major public-sector strikes coincide to increase pressure on the government over its economic policies.

Economic meltdown
2002 January – Euro replaces drachma.
2004 December – European Commission issues formal warning after Greece found to have falsified budget deficit data in run-up to joining eurozone.
2009 October – Opposition Pasok socialist party wins snap election called by PM Karamanlis. George Papandreou takes over as new prime minister.

Debt crisis
2009 December – Greece’s credit rating is downgraded by one of world’s three leading rating agencies amid fears the government could default on its ballooning debt. PM Papandreou announces programme of tough public spending cuts.
2010 January- March – Government announces two more rounds of tough austerity measures, and faces mass protests and strikes.
2010 April/May – Fears of a possible default on Greece’s debts prompt eurozone countries to approve a $145bn (110bn euros; £91bn) rescue package for the country, in return for a round of even more stringent austerity measures. Trade unions call a general strike.
2011 June – 24-hour general strike. Tens of thousands of protesters march on parliament to oppose government efforts to pass new austerity laws.

Crisis deepens
2011 July – European Union leaders agree a major bailout for Greece over its debt crisis by channelling 109bn euros through the European Financial Stability Facility.
All three main credit ratings agencies cut Greece’s rating to a level associated with a substantial risk of default.
2011 October – Eurozone leaders agree a 50% debt write-off for Greece in return for further austerity measures. PM George Papandreou casts the deal into doubt by announcing a referendum on the rescue package.
2011 November – Faced with a storm of criticism over his referendum plan, Mr Papandreou withdraws it and then announces his resignation.
Lucas Papademos, a former head of the Bank of Greece, becomes interim prime minister of a New Democracy/Pasok coalition with the task of getting the country back on track in time for elections scheduled provisionally for the spring of 2012.

New bailout plan
2012 February – Against a background of violent protests on the streets of Athens, the Greek parliament approves a new package of tough austerity measures agreed with the EU as the price of a 130bn euro bailout.
2012 March – Greece reaches a “debt swap” deal with its private-sector lenders, enabling it to halve its massive debt load.
2012 May – Early parliamentary elections see support for coalition parties New Democracy and Pasok slump, with a increase in support for anti-austerity parties of the far left and right. The three top-ranking parties fail to form a working coalition and President Papoulias calls fresh elections for 17 June. The far-right Golden Dawn party based its 2012 election campaign on hostility towards immigrants
2012 June – Further parliamentary elections boost New Democracy, albeit leaving it without a majority. Leader Antonis Samaras assembles a coalition with third-placed Pasok and smaller groups to pursue the austerity programme.

Anti-austerity protests
2012 September – Trade unions stage 24-hour general strike against government austerity measures. Police fire tear gas to disperse anarchist rally outside parliament.
2012 October – Parliament passes a 13.5bn-euro austerity plan aimed at securing the next round of EU and IMF bailout loans; the package – the fourth in three years – includes tax rises and pension cuts.
2013 January – Unemployment rises to 26.8% – the highest rate in the EU.
2013 April – Youth unemployment climbs to almost 60%.
Public broadcaster closed
2013 June – The government announces without warning that it is suspending the state broadcaster ERT in a bid to save money. The decision gives rise to mass protests and a 24-hour strike.
2013 August – New state broadcaster EDT is launched.
2013 September – Government launches crackdown on far-right Golden Dawn party. Party leader Nikolaos Michaloliakos and five other Golden Dawn MPs are arrested on charges including assault, money laundering and belonging to a criminal organisation.
2013 December – Parliament passes 2014 budget, which is predicated on a return to growth after six years of recession. Prime Minister Samaras hails this as the first decisive step towards exiting the bailout.
2014 February – Greek unemployment reaches a record high of 28%.
2014 March – Parliament narrowly approves a big reform package that will open more retail sectors to competition, part of a deal between Greece and its international lenders.
2014 April – Eurozone finance ministers say they’ll release more than 8bn euros of further bailout funds to Greece.
Greece raises nearly four billion dollars from world financial markets in its first sale of long-term government bonds for four years, in a move seen as an important step in the country’s economic recovery.

Left in power
2014 May – Anti-austerity, radical leftist Syriza coalition wins European election with 26.6% of the vote.
2014 December – Parliament’s failure to elect a new president sparks a political crisis and prompts early elections.
2015 January – Alexis Tsipras of Syriza becomes prime minister after winning parliamentary elections, and forms a coalition with the nationalist Independent Greeks party.
2015 February – The government negotiates a four-month extension to Greece’s bailout in return for dropping key anti-austerity measures and undertaking a eurozone-approved reform programme.
2015 June – European Central Bank ends emergency funding. Greece closes banks, imposes capital controls and schedules referendum on European Union bailout terms for 5 July.Government reinstates former state broadcaster ERT as promised in Syriza manifesto.
2015 July – Greece becomes first developed country to miss a payment to the International Monetary Fund, having already delayed it

Revisionism in Russia: Trotsky Against the Bolsheviks – Part One: To 1914

Lev_Trotsky

FOREWORD

Trotsky speaks:

“Among the Russian comrades, there was not one from whom I could learn anything…The errors which I have committed . . always referred to questions that were not fundamental or strategic. . . In all conscientiousness I cannot, in the appreciation of the political situation and of its revolutionary perspectives, accuse myself of any serious errors of judgement.

Looking back, two years after the revolution, Lenin said:

‘At the moment when it seized the power and created the Soviet republic, Bolshevism drew to itself all the best elements in the currents of Socialist thought that were nearest to it’.

Can there be even a shadow of doubt that when he spoke so deliberately of the best representatives of the currents closest to Bolshevism, Lenin had foremost in mind what is now called ‘historical Trotskyism’? . . Whom else could he have had in mind?”

(L. Trotsky: “My Life”; New York; 1970; p. 184, 185, 353).

Lenin:

“Trotsky is very fond of explaining historical events . . in pompous and sonorous phrases, in a manner flattering to Trotsky.”

(V.I. Lenin: “Violation Of Unity under Cover Of Cries for Unity”, in: “Selected Works”, Volume 4; London; 1943; p. 194).

“What a swine this Trotsky is — Left phrases and a bloc with the Right . . ! He ought to be exposed.”

(V.I. Lenin: Letter to Alexandra Kollontai, February 17th., 1917, in: “Collected Works”, Volume 35; Moscow; 1966; p. 285).

Originally Printed and published by: B.C., (Secretary) 26, Cambridge Road, Ilford Esssex. for the COMMUNIST LEAGUE (CL).

Introduction

Revisionism is the perversion of Marxism-Leninism to suit the needs of the exploiting classes, to the elimination of which Marxism-Leninism is directed.
A study of revisionism in Russia is of particular importance to Marxist-Leninists, since it was through revisionism that the socialist society constructed there came to be replaced by an essentially capitalist society.

One of the myths of Trotskyism is that in the years before 1917 Trotsky fought side by side with Lenin from revolutionary positions, and that only after Stalin became General Secretary of the Russian Communist Party in 1922 did a political rift develop between Trotsky and his supporters on the one hand and the leadership of the Party on the other.

The facts documented in this report demonstrate that this theory could hardly be further from the truth. From 1903 to 1917, year after year, Trotsky fought Lenin on almost every political issue that arose, along with other figures whom we shall meet again in connection with the revisionist struggle to prevent the construction of socialism after the revolution and to destroy it when it had been built — such figures -as Lev Kamenev (Trotsky’s brother-in-law), Grigori Zinoviev, Yuri Piatakov, Grigori Sokolnikov, Nikolai Bukharin, Aleksei Rykov, Khristian Rakovsky, Adolf Warski, David Ryazanov, Evgenii Preobrazhensky, Solomon Lozovsky and Dmitri Manuilsky.

The first part of this report covers the period up to the outbreak of the first imperialist war in 1914; the second covers the period from 1914 to the “October Revolution” of 1917. Later reports will cover the period from 1917 onwards.

1879 – 1895: Childhood

Lev Davidovich Bronstein, who later became Leon Trotsky was born on November 7th, 1879.

His father, David Leontievich Bronstein, was a well-to-do farmer, of Jewish origin but. Indifferent to religion, who worked with the help of wage-labour a large farm called Yanovka, near the small town of Bobrinetz in the province of Kherson in the southern Ukraine.

His mother, Anna Bronstein, was an educated, petty bourgeois, city-bred woman, of Jewish descent and orthodox in religion.

Lev was the Bronsteins’ fifth child, and by the time of his birth they were affluent enough to afford a nursemaid for him.

At the age of seven his parents sent him to a “kheder” a private Jewish religious school, at Gromokla, a German-Jewish colony about two miles away. There he stayed with relatives. But the tuition was in Yiddish, and the boy learned little there except to read and write a little Russian. After a few months his parents withdrew him from the school and he returned home.

In the autumn of 1888, when Lev was nearly nine, he was sent to stay with other relatives in Odessa in order to attend school there. These relatives –Moissei Filipovich Spentzer, a liberal publisher, and his wife, the headmistress of a secular school for Jewish girls – gave the boy his first introduction to the great literature of the world. They arranged for him to attend St. Paul’s “Realschule” a progressive, cosmopolitan school which taught in Russian.

In the course of his seven years at the “Realschule” he excelled in his studies, became fastidious about his appearance and dress, and acquired, as he says, a feeling of superiority towards his fellow students.

1896-1899: Youth

In 1896, at the age of seventeen, he completed his course in Odossa and moved to Nicolayev to attend a similar school for the purpose of matriculating.

Here he lodged with a family whose sons had already been touched by socialist ideas and who argued against Trotsky’s conservative outlook. Six months later he had embraced socialism and had been introduced into radical discussion circle held in a gardener’s hut on the outskirts of the town. Most of the members of this group were Narodniks, adherents of an intellectual, individualistic, vaguely socialist trend, which based itself, not on the working class, but on the peasantry, and which at first appealed strongly to Trotsky… One member of the group, however –Aleksandra Sokolovskaya, a girl some few years older than Trotsky who later became his first wife was a Marxist and strongly influenced the development of his views.

When his father objected to his association with this radical circle, Trotsky gave up the allowance he had been receiving from home, took up private tutoring and moved from his lodgings to live in the gardener’s hut, as a member of the Narodnik “commune.”

In the spring of 1897 he took a leading part in the formation of an underground trade union, the South Russian Workers’ Union, which had grown to about 200 members before the end of the year and published its own duplicated paper “Nashe Delo” (Our Cause).

In the summer of 1897 Trotsky graduated with first-class honours, and at the end of that year was arrested, together with some other leading members of the union. He was kept in a small cell in the prison at Kerson for several months, being transferred to the prison at Odessa in the middle of 1898. He occupied himself here in writing a treatise on freemasonry, and in reading Marxist books smuggled in from outside.

Towards the end of 1899, Trosky received his sentence (without trial) of deportation to Siberia for four years. He was first moved to a transfer prison in Moscow, where he met older and more experienced revolutionaries from all over Russia and made his first acquaintance with the writings of Lenin. In the spring or summer of 1900 he married in the Moscow prison Aleksandra Sokolovskaya, and shortly afterwards he and his wife began their journey into exile.

1900 – 1902: Exile

They reached their place of exile — the settlement of Verkholensk in the mountains overlooking Lake Baikal — in the late autumn of 1900. Having come to accept Marxism in the preceding years, Trotsky now identified himself with the labour movement, becoming a leading member of the Siberian Social Democratic Workers’ Union.

In December 1900 he began to write for the “Vostochnoye Obozrenie” (Eastern Review), a progressive newspaper published in Irkutsk, under the pseudonym of “Antid Oto.” His contributions consisted, mainly of reportage on the conditions of the Siberian peasants, together with literary criticism.

In the summer of 1902 Trotsky made his escape from Siberia, abandoning his wife, and two children. In Samara he received a message from Lenin asking him to report to the headquarters of ‘Iskra’- (The Spark) in London as soon as possible.

1902 – 1903: Trotsky Becomes an Iskra-ist

Trotsky arrived in London in October 1902 and Lenin found him lodgings. He began to contribute to “Iskra” in November 1902 and soon became known as a brilliant writer and orator.

From time to time he visited Prance, Switzerland and Belgium, and it was on a visit to Paris that he met his second “wife” (he was never formally divorced from Aleksandra Sokolovskaya), a Russian revolutionary of noble birth, Natalya Sedova, who was studying the history of art at the Sorbonne.

1903: The Struggle at the Second Congress

The Second congress Of the Russian Social-Democratic Party attended by 43 delegates, was held in July/August 1903, first in Brussels, and then in London. The main business on its’ agenda was to adopt a programme and rules. Trotsky attended as a delegate from the Siberian Social-Democratic Workers’ Union.

The sharpest controversy at the congress arose around the first clause of the rules, defining what was meant by the term “member of the party.” In accordance with the principles he had been putting forward for some time in “Iskra,” Lenin proposed the following wording for Clause 1:

“A member of the R.S.D.L.P. is one who recognises its programme and supports the Party materially as well as by personal participation in one of the organisations of the Party.”

Yuli Martov moved to substitute for the words underlined:

“Working under the control and guidance of one of the organisations of the Party.”

Lenin’s case against Martov’s formulation was that:

1) It would in practice be impossible to maintain effective “control and guidance” over Party members who did not personally participate in one of the organisations of the Party;

2) It reflected the outlook, not of the working class, which is not shy of organisation and discipline, but of the petty bourgeois intelligentsia, who tend to be individualistic and shy of organisation and discipline;

3) It would widen Party membership to include supporters of the Party, and so would abolish the essential dividing line between the working class and its organised, disciplined vanguard; it would, therefore, have the effect of dissolving the vanguard in the working class as a whole and so would serve the interests of the class enemies of the working class.

Trotsky sided with Martov, whose formulation was adopted by 28 votes to 22 with 1 abstention.

Later, the withdrawal of seven opponents of Lenin from the congress altered the balance of forces in favour of Lenin and his supporters, Lenin then proposed that the editorial board of “Iskra” (which consisted of six members) should be replaced by one of three members. Trotsky countered this manoeuvre with a motion confirming the old editorial board in office, but this was defeated by a majority of 2 votes; thereupon the anti-Leninists abstained from further voting. In the elections which followed three anti-Leninists (Axelrod, Potresov and Vera Zasulich) were dropped from the board, leaving Lenin, Plekhanov and Martov. Furthermore, three supporters of Lenin were elected to form the Central Committee.

Thus, at its Second Congress the Party showed itself to be divided into two factions. From that time those Party members who supported Lenin’s political line were known as Bolsheviks (from ‘bolshinstvo”, majority) while those who opposed Lenin’s political line were known as Mensheviks (from “menshinstvo” minority).

The Bolshevik trend was a Marxist trend, representing the interests of the working class within the labour movement;

TheMenshevik trend was a revisionist trend representing the interests of the capitalist class within the labour movement.

The “Report of the Siberian Delegation”

Later Trotsky admitted his error in having opposed Lenin at the 2nd. Congress on the question of Party organisation. Speaking of Lenin’s attitude at the Congress, Trotsky says in his autobiography:

“His behaviour seemed unpardonable to me, both horrible and outrageous. And yet, politically, it was right and necessary, from the point of view of organisation.

My break with Lenin occurred on what might be considered “moral” or even personal grounds. But this was merely on the surface. At bottom, the separation was of a political nature and merely expressed itself in the realm of organisational methods.

I thought of myself as a centralist. But there is no doubt that at that at that time I did not fully realise what an intense and imperious centralism the revolutionary party would need to lead millions of people in a war against the old order . . At the time of the London Congress in 1903, revolution was still largely a theoretical abstraction to me.

Independently I still could not see Lenin’s centralism as the logical conclusion of a clear revolutionary concept.”

(L.Trotsky: “My Life”; New York; 1971; p. 162)

His immediate reaction to the congress, however, was to write “Second Congress of the R.S.D.L.P. (Report of the Siberian Delegation” which was published in Geneva in 1903.

In this he defended his, and his delegation’s opposition to Lenin and his supporters at the congress:

“Behind Lenin stood the new compact majority of the ‘hard’ ‘Iskra’ men, opposed to the ‘soft’ ‘Iskra’ men. We, the delegates of the Siberian Union, joined the ‘soft’ ones, and . . we do not think that we have thereby blotted our revolutionary record.”

(L.Trotsky: “Vtoroi Syezd R.S.D.R.P. (Otchet Sibirskoi Delegatskii)” (Second Congress of the R.S.D.L.P. (Report of the Siberian Delegation); Geneva: 1903; p.21.)

At the Congress, declared Trotsky, Lenin had:

“…With the energy and talent peculiar to him, assumed the role of the party’s disorganiser.”

(L.Trotsky: ibid.;. p.11).

and, like a new Robespierre, was trying to:

“…transform the modest Council of the Party into an omnipotent Committee of Public Safety.”

(L. Trotsky: ibid.; p.21).

so preparing the ground for the:

“Thermidorians of Socialist opportunism.”

(L. Trotsky: ibid; p.30).

He added in a postscript that Lenin resembled Robespierre, however, only as

“a vulgar farce resembles historic tragedy…”

(L.Trotsky: ibid.; p.33).

The 1903 Menshevik Conference

After the Congress, the Mensheviks — including Trotsky boycotted “Iskra” and refused to contribute to it.

In September 1903 they held a factional conference in Geneva to decide on future action. A shadow “central committee” was set up, consisting of Pavel Axelrod, Pedor Dan, Yuli Martov, Aleksandr Potresov and Trotsky, to direct the struggle against the Bolsheviks.

In Trotsky’s view the immediate aim of the campaign should be to force the Bolsheviks to restore the ousted Mensheviks to their former positions of influence, both in the Central Committee and the editorial board. A resolution, drafted by Martov and Trotsky, was adopted by the conference:

“We consider it our moral and political duty to conduct . . the struggle by all means, without placing ourselves outside the Party and without bringing discredit upon the party and the idea of its central institutions, to bring about a change in the composition of the leading bodies, which will secure to the Party the possibility of working freely towards its own enlightenment.”

(P.B. Axelrod &. Y. 0. Martov: “Pisma P.B. Axelroda i.Yu Martova” (Letters of P.B. Axelrod and Y.0.Martv); Berlin; l924; p.94).

The “New” Iskra

Soon after the Second Congress of the Party, Plekhanov gave way to the attacks of the Mensheviks. In violation of the decisions taken at the Party congress, he claimed and exercised the right as joint editor to coopt to the editorial board of “Iskra” the Menshevik former editors. Lenin strongly objected to this step, and resigned from the board.

The new editorial board transformed “Iskra” into a Menshevik organ, which waged unremitting struggle against Lenin and his supporters and against the Bolshevik Central Committee of the Party. Thus, from its 52nd. issue “Iskra” became known in the Party as the “new” “Iskra,” in contrast to the “old” Leninist “Iskra.” It continued publication until October 1905.

Trotsky became a prominent contributor to the “new Iskra” and issued a pamphlet setting forth the Menshevik political line. Lenin commented:

“A new pamphlet by Trotsky came out recently, under the editorship of ‘Iskra’, as was announced. This makes it the ‘Credo’, as it were, of the new ‘Iskra’. The pamphlet is a pack of brazen lies, a distortion of the facts. . . The Second Congress was, in his words, a reactionary attenpt to consolidate sectarian methods of organisation, etc.”

(V.I. Lenin: Letter to Yelena Stasova, F.V. Lengnik, and 0thers, October 1904, in: “Collected Works”, Volume 43; Moscow; 1969; p. 129).

1904: The Russo – Japanese War

In February 1904 the Russo-Japanese War began with a Japanese attack on the Russian fortress of Port Arthur. The Russian Army suffered defeat and almost the entire Russian Navy was destroyed in the Straits of Tsushima, forcing the Tsarist government to conclude an ignominious peace treaty in September 1905.

1904: “Our Political Tasks”

Between February and May 1904, Lenin was engaged on writing the book “One Step Forward, Two Steps Back.” In this he expounded at length the principles of party organisation he had put forward at the Second Congress and analysed the character of the Menshevik opposition.

In August 1904 Trotsky’s reply to Lenin’s book was published in Geneva under the title “Our Political Tasks.” It was dedicated to “My dear teacher Pavel B.Axelrod.”

In “Our Political Tasks” – Trotsky developed his attack upon “Maximillien Lenin”; whom he described as:

“…an adroit statistician and a slovenly attorney”

(L. Trotsky: ‘ashi Politicheskie Zadachi’(Our Political Tasks) Geneva; 1904; p. 95)

with a

“…hideous, dissolute and demagogical”

(L.Trotsky : ibid. ; p. 75)

style, whose

“Evil-minded and morally repulsive suspiciousness, a shallow caricature of tragic Jacobinist intolerance, must be liquidated now at all costs, otherwise the Party is threatened with moral and theoretical decay”;

(L. Trotsky: ibid. ; p. 95).

He developed his attack upon Lenin’s principles of Party organisation, claiming that they would lead to the establishment, not of the dictatorship of the working class but of a dictatorship over the working class (a dictatorship that would eventually be one of a single individual), which the working class would find intolerable:

“Lenin’s methods lead to this: the Party organisation at first substitutes itself for the Party as a whole; then the Central Committee substitutes itself for the organisation; and finally a single ‘dictator’ substitutes himself for the Central Committee…. A proletariat capable of exercising its dictatorship over society will not tolerate any dictatorship over itself.”

(L. Trotsky. Ibid.; p. 54, 105)

and declaring that Lenin’s organisational principles would, in any case, be unworkable since any serious faction would defy Party discipline:

“Is it so difficult to see that any group of serious size and importance, if faced with the alternative of silently destroying itself or of fighting for its survival regardless of all discipline, would undoubtedly choose the latter course?”

(L. Trotsky: ibid; p. 72).

Meanwhile, readers of the “new” “Iskra” in Russia had been complaining strongly about Trotsky’s virulent attacks on Lenin in the columns of the paper, and in April 1904, on the demand of Plekhanov, he was forced to resign from it.

The Campaign for The Holding Of a Party Congress

In July 1904, two members of the Central Committee of the Party, Krassin and Noskov, broke with the Bolsheviks, giving the Mensheviks a majority on the committee. The Bolsheviks then began a campaign within the Party for the holding of a new congress.

In August l904 Lenin guided the conference of twenty-two prominent Bolsheviks which took place in Switzerland and which issued an appeal to the Party calling for the convocation of the Third Congress. At the same time a number of conference of Bolsheviks took place in Russia, out of which in December l904 came the Bureau of the Majority Committees which became the organising centre for the campaign for a new congress.

During the autumn of 1904, the Bolsheviks organised their own publishing house and at the end of the year established their own newspaper “Vperyod” (Forward), the first issue of which appeared on January 1904.

1904-1905: Parvus Lays the Basis for Trotsky’s “Theory of Permanent Revolution”

In November and December 1904 Trotsky wrote a brochure on the necessity for the working class to play the leading role in the capitalist revolution in Russia which, the following year, he entitled “Before the 9th January” (this being the date, under the old Russian calendar, in 1905 when the first Russian revolution began with the shooting down by the tsar’s troops of an unarmed workers’ demonstration).

When in Munich, Trotsky was accustomed to stay at the home of Aleksandr Helfand, a Russian Jew who then claimed to be a Marxist. Helfand published his own political review “Aus der Weltpolitik” (‘World Politics’) and wrote articles for other magazines especially Kautsky’s “Neue Zeit” (New Life) and the new “Iskra” — under the pen-name “Parvus.”

When Trotsky visited Munich in January 1905, he had the proofs of the brochure with him. Parvus was impressed with its contents and decided to put the weight of his authority behind Trotsky by writing a preface to it. In this preface he stated a conclusion which Trotsky still hesitated to draw:

“In Russia only the workers can accomplish a revolutionary insurrection. . . The revolutionary provisional government will be a government of workers’ democracy.”

(Parvus: Preface to: L.Trotsky: “Do 9 Yanvara”; Geneva; 1905)

In April 1905 Lenin commented on Parvus’s theory that the capitalist revolution in Russia could result in a government of the working class, as it had been put forward in the brochure written by

“the windbag Trotsky.”

(V. I. Lenin: “Social-Democracy and the Provisional Revolutionary Government”; in: “Selected Works”, Volume 3; London; 1946; p. 35)

Lenin declared:

“This cannot be . . This cannot be, because only a revolutionary dictatorship relying on the overwhelming majority of the people can be at all durable.. . The Russian proletariat, however, at present constitutes a minority of the population in Russia. It can become the great overwhelming majority only if it combines with the mass of semi-proletarians, semi-small proprietors, i.e. with the mass of the petty-bourgeois urban and rural poor. And such a composition of the social basis of the possible and desirable revolutionary-democratic dictatorship will of course, find its reflection in the composition of the revolutionary government. With such a composition the participation or even the predominance of the most diversified representatives of revolutionary democracy in such a government will be inevitable.”

(V. I. Lenin; ibid.; p. 35).

1905: The Beginning of the 1905 Revolution

On January 22nd, 1905 a peaceful demonstration of unarmed workers, led by a police agent, a priest by the name of Georgi Gapon, was fired on by troops while on its way to present a petition to the tsar at his Winter Palace in St. Petersburg. Over a thousand workers were killed, more than two thousand injured.

The massacre taught tens of thousands of workers that they could win their rights only by struggle. During the weeks and months that followed, economic strikes began to pass into political strikes, into demonstrations and in places into clashes with tsarist troops.

In a letter written in Geneva three days after “Bloody Sunday,” Lenin wrote:

“The Russian proletariat will not forget this lesson. Even the most uneducated, the most backward strata of the working class, who naively trusted the tsar and sincerely wished to put peacefully before ‘the tsar himself’ the requests of a tormented nation, were all taught a lesson by the troops led by the tsar and the tsar’s uncle, the Grand Duke Vladimir… The arming of the people is becoming one of the immediate tasks of the revolutionary movement… The immediate arming of the workers and of all citizens in general, the preparation and organising of the revolutionary forces for overthrowing the government authorities and institutions — this is the practical basis on which all revolutionaries can and must unite to strike a common blow…
Long live the Revolution!
Long live the proletariat in revolt.”

(V. I. Lenin: “The Beginning of the Revolution in Russia””, In: “Selected Works”, Volume 3; -London; l946;p. 289, 291, 292).

“No Tsar, but a Workers’ Government”

In February 1905 Trotsky returned to Russia, settling first in Kiev. Here he made contact with a member of the Party’s Central Committee who had the previous July played a treacherous role in assisting the Mensheviks to capture the Central Committee — Leonid Krassin. Krassin was in charge of a clandestine printing plant, which he now placed at Trotsky’s disposal.

A few weeks later Trotsky moved to St. Petersburg, where he became leader of the city’s Menshevik group.

He now adopted the view put forward in Parvus’s preface to his brochure “Before the 9th. January,” namely that the capitalist revolution in Russia should result in a workers’ government:

“The composition of the Provisional Government will in the main depend on the proletariat. If the insurrection ends in a decisive victory, those who have led the working class in the rising will gain power.”

(L. Trotsky: “Article in Iskra” (The Spark), No. 93; March 17th., 1905).

“Trotskyism: ‘No Tsar, but a workers’ government’. This surely, is wrong. There is a petty bourgeoisie, it cannot be ignored”.

(V. I. Lenin: Report on the Political Situation, Petrograd City Conference RSDLP, in: “Collected Works”, Volume 20, Book 1; London; 1929; p. 207).

Trotsky however, declared that this formulation of his political line was sloganised by Parvus and not by himself:

“At no time and in no place did I ever write or utter or propose such a slogan as “No Tsar — but a workers’ government.” The fact of the matter is that a proclamation entitled: ‘No Tsar — but a workers’ government’ was written and published abroad in the summer of 1905 by Parvus.”

(L. Trotsky. “The Permanent Revolution”; New York; 1970; p.222)

The Third Party Congress

Early in 1905, the Central Committee acceded to the pressure within the Party and agreed to collaborate with the Bureau of Majority Committees in convening the Third Congress of the Party.

The congress took place in London in April/May 1905, that is, during the rising tide of the 1905 Revolution. It was boycotted by the Mensheviks, and attended by 24 delegates.

The congress adopted a resolution calling on the Party urgently to make all political and technical preparations for an armed uprising, and to organise armed resistance to the violence of the government-sponsored reactionary organisations. It also amended the formulation of point 1 of the Party rules adopted at the 2nd. Congress in order to bring this into line with Lenin’s principles of Party organisation and, abolishing the dual leading bodies (Central Committee and editorial board) established.at the 2nd. Congress, to make the Central Committee the leading body of the Party.

The congress set up a new central organ of the Party “Proletary” (The Proletarian). Lenin, who chaired the congress, was elected to the Central Committee, which at its first meeting, appointed him editor of the paper. This appeared in May 1905 and was published regularly in Geneva until Lenin returned to Russia in November 1905.

The 1905-Menshevik Conference

The Mensheviks, who boycotted the Third Congress of the Party, held their own conference simultaneously in Geneva. The conference endorsed the Menshevik line on the capitalist revolution (see next section) and refrained from discussing resolutions that had been submitted on the arming of the masses and work among the troops.

Lenin’s “The Two Tactics of Social-Democracy”

In July 1905 Lenin published a long work, “The Two Tactics of Social-Democracy in the Democratic Revolution” in which he analysed the resolution of the Third Party Congress on the question of the capitalist revolution alongside that adopted at the Menshevik conference.

Lenin’s conception of the capitalist revolution was as follows:

1. The capitalist revolution is advantageous to the working class:

“The bourgeois revolution is in the highest degree advantageous to the proletariat. The bourgeois revolution is absolutely necessary in the interests of the proletariat. The more complete, determined and consistent the bourgeois revolution, the more secure will the proletarian struggle against the bourgeoisie and for socialism become.”

(V. I. Lenin: “The Two Tactics of Social-Democracy in the Democratic Revolution”, in: “Selected Works ” Volume 3; London; 1946; p.75).

2. The working class is in fact,- objectively more interested in a full capitalist revolution than is the capitalist class:

“In a certain sense the bourgeois revolution is more advantageous to the proletariat than it is to the bourgeoisie. This postulate is undoubtedly correct in the following sense: it is to the advantage of the bourgeoisie to rely on certain remnants of the past as against the proletariat, for instance, on a monarchy, a standing army, etc. It is to the advantage of the bourgeoisie if the bourgeois revolution does not too resolutely sweep away the remnants of the past, but leaves some. . . It is to the advantage of the bourgeoisie if the necessary bourgeois-democratic changes take place more slowly, more gradually, more cautiously, with less determination, by means of reforms and not by means of revolution; if these changes spare the ‘venerable’ institutions of feudalism (such as the monarchy); if these reforms develop as little as possible the revolutionary initiative of the common people, i.e., the peasantry, and especially the workers, for otherwise it will be easier for the workers, as the French say, ‘to pass the rifle from one shoulder to the other’, i.e., to turn the guns which the bourgeois revolution will place in their hands; the democratic institutions which will spring up on the ground that will be cleared of feudalism, against the bourgeoisie.
On the other hand, it is more advantageous for the working class if the necessary bourgeois democratic changes take place in the form of revolution and not reform.

The very position the proletariat as a class occupies, compels it to be consistently democratic.

The bourgeoisie looks behind, is afraid of democratic progress which threatens to strengthen the proletariat. The proletariat has nothing to lose but its chains, but by means of democracy it has the whole world to win”.

(V.1. Lenin: ibid.; p. 75-77).

3. Therefore, ‘the working class must strive to make itself the leading force in the capitalist revolution, with the peasantry as its allies:

“Only the proletariat can be a consistent fighter for democracy. It may become a victorious fighter for democracy only if the peasant masses join it in its revolutionary struggle. If the proletariat is not strong enough for this, the bourgeoisie will put itself at the head of the democratic revolution and will impart to it the character of inconsistency and selfishness. The proletariat must carry out to the end the democratic revolution, and in this unite to itself the mass of the peasantry in order to crush by force resistance of the autocracy and to paralyse the instability of the bourgeoisie. At the head of the whole of the people, and particularly of the peasantry — for complete freedom for a consistent democratic revolution, for a republic!”

(V.I. Lenin: ibid; p. 86, 110-11, 14).

4. The provisional government which will be set up as a result of a democratic revolution carried out under the leadership of the working class will be the “democratic dictatorship of the proletariat and peasantry”:

“’A decisive victory of the revolution over tsarism’ is the revolutionary-democratic dictatorship of the proletariat and peasantry…. It will be a democratic, not a socialist dictatorship.”

(V. I. Lenin: ibid.; p,. 82).,

5. The working class must endeavour to continue the capitalist revolution so as to transform it uninterruptedly into a working class revolution, a socialist revolution, which will make the working class the ruling class:

“From the democratic revolution we shall at once, according to the degree of our strength, the strength of the class conscious and organised proletariat, begin to pass over to the socialist revolution. We stand for continuous revolution. We shall not stop half way.”

(V. I. Lenin; “The Attitude of Social-Democracy toward the Peasant Movement”, in: ibid; p 145) .

6. The working class will be the leading force in the socialist revolution, with the poorer strata of the peasantry and urban petty-bourgeoisie as its allies:

“The proletariat must accomplish the socialist revolution and in this unite to itself the mass of the semi-proletarian elements of the population in order to crush by force the resistance of the bourgeoisie and to paralyse the instability of the peasantry and petty bourgeoisie. . At the head of all the toilers and the exploited – for socialism!”

(V. I. Lenin: “The Two Tactics Of Social-Democracy in the Democratic Revolution”, in: ibid.; p. 111, 124).

The Menshevik conception of the capitalist revolution, on the other hand, was, on the other hand as follows:

1. As in previous capitalist revolutions in history, the capitalist revolution in Russia will make the capitalists the ruling class:

“It is evident that the forthcoming revolution cannot assume any political forms against the will of the whole – of the bourgeoisie, for the latter will be the master of tomorrow.”

(M. Martynov: “Two Dictatorships”, Cited by: V. I. Lenin: “Social-Democracy, and the Provisional Revolutionary Government”, in: ibid.; p. 26).

2. Therefore the role of the working class in the capitalist revolution must be to exert pressure upon the capitalist class to bring the revolution to a successful conclusion:

“The hegemony of the proletariat is a harmful utopia. The proletariat must follow the extreme bourgeois opposition.”

(M. Martynov: “Two Dictatorships”, cited in: J. V. Stalin: Preface to The Georgian Edition of K. Kautsky: “The Driving Forces and Prospects, of the Russian Revolution”, in: “Works”, Volume 2; Moscow; 1953; p. 2-3).

“The struggle to influence the course and outcome of the bourgeois revolution can express itself only in the fact that the proletariat will exert revolutionary pressure on the will of the liberal and radical bourgeoisie, and that the more democratic ‘lower stratum’ of society will force its’ ‘upper stratum’ to agree to lead the bourgeois revolution to its logical conclusion.”

(M. Martynov: ibid., cited in: V. I. Lenin: ibid.; p. 28).

3. There will be a relatively long interval of time between the capitalist revolution and the subsequent socialist revolution:

“The triumph of socialism cannot coincide with the fall of absolutism. These two movements necessarily will be separated from one another by a significant interval of time.”

(G. Plekhanov: “Chto zhe dal “she?”in: “Zarya”; No. 2-3; December 1901).

4. The capitalist revolution may be decisively victorious over the tsarist autocracy without the revolutionary overthrow of this autocracy:

“A decisive victory of the revolution over tsarism may be marked either by the setting up of a provisional government, which emerges from a victorious people’s uprising, ‘or by the revolutionary initiative of this or that representative institution’ which, under the immediate pressure of the revolutionary people, decides to set up a “national constituent assembly.”

(Resolution of 1905 Menshevik Conference, cited by: V. I. Lenin: “The Two Tactics of social-Democracy in the Democratic Revolution”, in: ibid.; p. 57).

5. Social-Democrats must not participate in the provisional government, if one is set up in place of the autocracy since:

a) this will be a capitalist government, and participation by Social-Democrats in a capitalist government is contrary to socialist principles;

b) an attempt to do so would frighten the capitalist class and lead to the restoration of autocracy:

“Social-Democrats must, during the whole course of the revolution, strive to maintain a position which would best of all …preserve it from being merged with bourgeois democracy…. Therefore, Social-Democracy must not strive to seize or share power in the provisional government, but must remain the party of the extreme revolutionary opposition.”

(Ibid., p. 69).

“The Conference believes that the formation of a Social Democratic provisional government, or entry into the government would lead, on the one hand, to the masses of the proletariat becoming disappointed in the Social-Democratic Party and abandoning it …. because the Social-Democrats, in spite of the fact that they had seized power, would not-be able to satisfy the pressing needs of the working class, including the establishment of socialism, and, on the other hand, would induce the bourgeois classes to desert the cause of the revolution and in that way diminish its sweep.”

(Ibid.; p. l04).

“By simply frightening the majority of the bourgeois elements, the revolutionary struggle of the proletariat can lead to but one result — the restoration of absolutism in its original form.”

(M. Martynov: “Two Dictatorships”, cited in: V. I. Lenin: “Social-Democracy and the Provisional Revolutionary Government'”; in: ibid.; p. 27).

6. Only in the event of working class revolution in Western Europe should the Social-Democratic Party depart from this principle and participate in the provisional government, for only then would it be possible to go forward in Russia to the working class, socialist revolution:

“Only in one event should social-Democracy, on its own initiative, direct its efforts towards seizing power and retaining it as long as possible, namely, in the event of the revolution spreading to the advanced countries of Western Europe where conditions for the achievement of socialism have already reached a certain state of maturity. In that event, the restricted historical scope of the Russian revolution can be considerably extended and the possibility of striking the path of socialist reforms will arise.”

(Resolution of 1905 Menshevik Conference, cited in: -V.I. Lenin:”The Two Tactics of Social-Democracy in the Democratic Revolution, in: ibid.; p. 96).

The St. Petersburg Soviet in the 1905 Revolution

In May 1905 Trotsky went to Finland. When he returned to St. Petersburg in October, a general strike had broken out in the city.

The striking workers elected delegates to a strike committee, which quickly developed into the first important “Soviet of Workers’ Deputies” and began to publish its own organ: “Izvestia” (News). The Mensheviks supported the Soviet from its inception, regarding it as an organ of democratic local government. The St. Petersburg Bolsheviks, led by Bogdan Knunyantz, were, however, at first hesitant in their approach to it, regarding it as a rival to the Party and demanding that it affiliate to the Party before they could support it.

Meanwhile Lenin, after making arrangements for the publication in St. Petersburg of a legal Bolshevik newspaper “Novaya Zizn” (New Life), had left-Geneva in October for Russia. Held up in Stockholm, he wrote from there:

“Comrade Radin (i.e., Knunyantz — -Ed.) is wrong in raising the question in No. 5 of the ‘Novaya Zhizn’, …the Soviet of Workers? Deputies or the Party? I think that it is wrong to put the question in this way, and that the decision must certainly be: both the Soviet of Deputies and the Party . . .

The Soviet of Deputies, as an organ representing all occupations, should strive to include deputies from all industrial, professional and office workers, domestic servants, farm labourers, etc., from all who want and are able to fight in common for a better life for the whole working people.

I think it inadvisable to demand that the Soviet of Workers’ Deputies should accept the Social-Democratic Programme and join the Russian Social-Democratic Labour Party….

I believe (On the strength of the incomplete and only ‘paper’ information at my disposal) that politically the Soviet of Workers’ Deputies should be regarded as the embryo of a provisional revolutionary Government.”

(V.I. Lenin “Our Tasks and the Soviet of Workers’ Deputies”; in “Collected Works”; Volume 10; Moscow; 1962; p. 19, 20, 21).

Later, after his arrival in St. Petersburg, Lenin made a clear analysis of the Soviet. It could not be an organ of government until the power of the central tsarist state had been smashed, at least locally; in the existing circumstances its role must be to conduct this revolutionary struggle to smash the central state machine.

“The Soviet of Workers’ Deputies is not a parliament of labour and not an organ of proletarian self-government. It is not an organ of government at all, but a fighting organisation for the achievement of definite aims. . .

The Soviet of Workers Deputies represents an undefined, broad fighting alliance of socialists and revolutionary democrats.”

(V. I.Lenin: “Socialism and Anarchism”, in: “Selected Works”, Volume 3; London; l943; p. 343) .

“The Soviets of Workers’ Deputies, etc., were in fact the embryo of a provisional government; power would inevitably have passed to them had the uprising been victorious.”

(V.I. Lenin; “The Dissolution of the Duma and the Tasks of the Proletariat”, in: Ibid.; p. 383).

Although the St. Petersburg Bolsheviks corrected their attitude to the Soviet within a few days, their hesitancy in supporting it contributed in considerable measure to the fact that the majority of the deputies were from the outset Mensheviks or supporters of the Mensheviks. On October 30th, the Soviet elected its Executive; this consisted of three Mensheviks, three Bolsheviks, and three Socialist-Revolutionaries.

After a few days under the chairmanship of the Menshevik S. Zborovski, the Soviet elected as its chairman the lawyer Georgi Nosar (better known under his pseudonym “Khrustalev”); who was then independent of any party but later joined the Mensheviks.

Trotsky, who had allied himself with the St. Petersburg Mensheviks on his arrival in the city, was elected to the Soviet and soon came to play a leading role in its activities – which following the Menshevik political line of damping down the revolutionary enthusiasm and activity of the workers.

On November 2nd,

“Trotsky urged the Soviet to call off the general strike.”

(I. Deutscher: “The Prophet Armed: Trotsky: 1879-1921”; London; 1970; p. 132).

and it duly came to an end on November 3rd.

On November 13th, the workers themselves began to introduce an eight-hour working day in the factories, and on the 15th, widespread public indignation at the state of siege which the tsarist government had just imposed on Poland, forced the Soviet to call a second general strike in St. Petersburg.

On November 18th, three days later,

“Trotsky.. . proposed to call an end to the second general strike.”

(I. Deutscher; ibid ; p. 134),

on the pretext that :

“The government had just announced that the sailors of Kronstadt (who had participated in the first general strike — Ed.) would be tried by ordinary military courts, not courts martial. The Soviet could withdraw not with victory indeed, but with honour.”

(I. Deutscher; Ibid.; p. 134).

In his speech to the Soviet urging the calling-off of the second general strike, Trotsky’s biographer declares that:

“While he tried to dam up the raging element of revolt, he stood before the Soviet like defiance itself, passionate and sombre.”

(I. Deutscher: ibid; p. 134),

and:

“Events work for us and we have no need to force the pace. We must drag out the period of preparation for decisive action as much as we can, perhaps for a month or two, until we can come out as an army as cohesive and organised as possible. . .
When the liberal bourgeoisie, as if boasting of its treachery, tells us: ‘You are alone. Do you think you can go on fighting without us? Have you signed a pact with victory?’, we throw our answer in their face: ‘No, we have signed a pact with death.'”

(L.Trotsky; Speech to St. Petersburg Soviet, November 16th., l905, in: No. 7, November 20th., 1905).

Having succeeded in inducing the Soviet to call off the second general strike,

“A few days later he had again to impress upon the Soviet its own weakness and urge it to stop enforcing the eight-hour day. . . The Soviet was divided, a minority demanding a general strike; but Trotsky prevailed.”

(I. Deutscher: ibid; p. 135).

Saying:

“We have not won the eight-hour day for the working class, but we have succeeded in winning the working class for the eight-hour day.”

(L.Trotsky: Speech to St. Petersburg Soviet, cited in: I. Deutscher: ibid.; p. 140).

In addition to his activities in the Soviet, Trotsky had contrived to gain control, jointly with Parvus (who had followed him to St. Pctersburg and had become a deputy in the Soviet) of a daily newspaper, “Russkaya Gazeta” (The Russian Newspaper), and later in the year, alongside it, he founded with Parvus and Yuli Martov a second daily “Nachalo” (The Beginning),which became the organ of Menshevisim from October to December 1905.

By the beginning of December, the government felt strong enough to take the offensive again. Press censorship was reimposed, and on December 5th. Khrustalev, the Chairman of the Soviet, was arrested together with a few other leading members. Trotsky replied to this by proposing that:

“The Soviet of Workers’ Deputies temporarily elect a new chairman and continue to prepare for an armed uprising.”

(L. Trotsky: Resolution to St. Petersburg Soviet, cited in: I. Deutscher: Ibid.; p. 140)

The Soviet accepted the proposal and elected a three-man Presidium, headed by Trotsky.

But the preparations for the “armed uprising” of Trotsky’s were virtually non-existent.

“The preparations for the rising which Trotsky had mentioned had so far been less than rudimentary: two delegates had been sent to establish contact with the provincial Soviets. The sinews of insurrection were lacking.”

(I. Deutscher: ibid.; p. 140).

Trotsky’s last gesture in the 1905 Revolution was then to put forward a “Financial Manifesto” written by Parvus. This called upon the people to withhold payment of taxes, declaring:

“There is only one way to overthrow the government –to deny it . . its revenue.”

(Financial Manifesto of St. Petersburg Soviet, cited in: I.Deutscher: ibid.; p.141).

On December 16th., Trotsky presided over a meeting of the Executive of the St. Petersburg Soviet, when a detachment of soldiers and police burst in to the meeting room and the members of the executive were arrested. A number of charges were brought against them, the principle charge being that of plotting insurrection.

The role of the Mensheviks in the St. Petersburg Soviet was summed up later by J.V. Stalin:

“The St. Petersburg Soviet of Workers’ Deputies, being the Soviet of the most important industrial and revolutionary centre of Russia, the capital of the tsarist empire, ought to have played a decisive role in the Revolution of 1905. However, it did not perform this task, owing to its bad, Menshevik leadership. As we know Lenin had not yet arrived in St. Petersburg; he was still abroad. The Mensheviks took advantage of Lenin’s absence to make their way into the St.Petersburg Soviet and to seize hold of its leadership. It was not surprising under such circumstances that the Mensheviks Khrustalev, Trotsky, Parvus and others managed to turn the St. Petersburg Soviet against the policy of an uprising. Instead of bringing the soldiers into close contact with the Soviet and linking them up with the common struggle, they demanded that the soldiers be withdrawn from St. Petersburg. The Soviet, instead of arming the workers and preparing them for an uprising, just marked time and was against preparations for an uprising.”

(J.V. Stalin: “History of the Communist Party of the Soviet Union”(Bolsheviks; Moscow; 1941; p.79-80).

The Moscow Uprising

On December 19th., 1905 the Moscow Soviet of Workers’ Deputies, which was led by the Bolsheviks, resolved to:

“Strive to transform the strike into an armed uprising.”

(V.I. Lenin: “The Lessons of the Moscow Uprising; in: “Selected Works, Volume 3; London; 1946; p. 346)

and by December 22nd, the first barricades were being set up in the streets.

“The 23rd: artillery fire is opened on the barricades and on the crowds in the streets. Barricades are set up more deliberately, and no longer singly but on a really mass scale. The whole population is in the streets; all the principal centres of the city are covered by a network of. barricades. For several days stubborn guerrilla fighting proceeds between the insurgent detachments and the troops. The troops become exhausted and Dubasov is obliged to beg for reinforcements. Only on December 28 did the government forces acquire complete superiority and on December 30 the Semenov regiment stormed the Prosnya distrect, the last stronghold of the uprising.”

(V. I. Lenin: “The Lessons of the Moscow Uprising”, in: ibid; p. 347).

In fact, the attitude of the Menshevik leadership of the St. Petersburg Soviet, led by Trotsky enabled the tsar to transfer troops from the capital to Moscow and this was a significant factor in the crushing of the uprising in the latter city.

“The climax of the Revolution of 1905 was reached in the December uprising in Moscow. A small crowd of rebels, namely, of organised and armed workers — they numbered not more than eight thousand –resisted the tsar’s government for nine days. The government dared not trust the Moscow garrison; on the contrary, it had to keep it behind locked doors, and only on the arrival of the Semenovsky Regiment from St. Petersburg was it able to quell the rebellion.”

(V.I. Lenin: Lecture on the 1905 Revolution, in: ibid.; p. 16).

Soviets of Workers’ Deputies were organised in other towns as well as in St. Petersburg and Moscow. In addition, Soviets of Workers’ and Peasants’ Deputies and Soviets of Workers’ and Soldiers’ Deputies were established in some places.

Isolated strikes, riots and mutinies continued into 1906, leading to a lack of clarity for some months as to whether the revolutionary tide was ebbing or merely temporarily at rest before a subsequent rise. In fact December 1905 proved to be the peak of the revolutionary tide.

1906 -1907: The Trial of the Leaders of the St. Petersburg Soviet

The trial of the leaders of the St. Petersburg Soviet, the main charge against whom was that of plotting insurrection, began almost a year after the Revolution had been crushed, on October 2nd, 1906.

The defendants denied having engaged in technical preparation for a rising. On October 4th, Trotsky told the court:

“A rising of the masses is not made, gentlemen the judges. It makes itself of its own accord. It is the result of social relations and conditions, and not of a schema drawn up on paper. A popular insurrection cannot be staged. It can only be foreseen. For reasons that were as little dependent on us as on Tsardom, an open conflict had become inevitable. It came nearer with every day. To prepare for it meant for us to do everything possible to reduce to a minimum the number of victims of this unavoidable conflict.”

(L. Trotsky: Speech at Trial of Leaders of St. Petersburg Soviet, cited in: I. Deutscher: “The Prophet Armed- Trotsky: 1879-1921”-; London; 1970; p. 166).

On November 15th, the verdict was delivered. The defendants were found guilty on the main charge of plotting insurrection, but Trotsky and fourteen others were found guilty on minor charges and sentenced to deportation to Siberia for life and loss of all civil rights.

In February 1907 Trotsky escaped into Finland.

Trotsky’s “Results and Prospects”: The Theory of “Permanent Revolution”

While in prison, Trotsky wrote “Results and Prospects,” which was published in St. Petersburg in 1906 as the final chapter of his book “Our Revolution,” a collection of essays on the Russian Revolution of December 1905.

In this essay Trotsky gave a fundamental statement of his views on capitalist revolution, the “theory of permanent revolution”

The term “permanent revolution” was derived from an address by Marx and Engels written in 1850:

“While the democratic petty bourgeois wish to bring the revolution to a conclusion as quickly as possible and with the achievement at most of the above demand, it is our interest and our task to make the revolution permanent, until all more or less possessing classes have been displaced from domination, until the proletariat has conquered state power…Their (i.e. the German workers’ –Ed.) battle-cry must be: the permanent revolution.”

(K. Marx and F. Engels: Address of the “Central Council to the Communist League”, in: K. Marx: ‘Selected Works’, Volume 2; London 1943; p. 161, 168)

Lenin accepted this conception of the permanent revolution, although after the publication of Trotsky’s work Marxists preferred to use the term “uninterrupted revolution” or “continuous revolution” in order to avoid confusion with Trotsky’s perversion of the term in connection with his anti-Leninist theory of the capitalist revolution. In September 1905, Lenin wrote:

“From the democratic revolution we shall at once, according to the degree of our strength, the strength of the class conscious and organised proletariat, begin to pass over to the socialist revolution. We stand for continuous revolution.”

(V.I. Lenin: “The Attitude of Social-Democracy towards the Peasant Movement”, in: “Selected Works”, Volume 3; London; 1946; p. 145).

Trotsky’s theory of the capitalist revolution, as put forward in “Results and Prospects” was as follows:

1. The working class will be the active force in the capitalist revolution, with the peasantry as supporters:

“The struggle for the emancipation of Russia from the incubus of absolutism which is stifling it has become converted into a single combat between absolutism and the industrial proletariat, a single combat in which the peasants may render considerable support but cannot play a leading role.
Many sections of the working masses, particularly in the countryside, will be drawn into the revolution and become politically organised only after the advance guard of the revolution, the urban proletariat, stands at the helm of the state.

The proletariat in power will stand before the peasants as the class which has emancipated it.

The Russian peasantry in the first and most difficult period of the revolution will be interested in the maintenance of a proletarian regime (workers’ democracy).”

(L. Trotsky: “Results and Prospects”, in: “The Permanent Revolution”; New York; 1970; p. 66, 70, 71-72).

2. Because the peasantry in the capitalist revolution is destined to play only an auxiliary role of supporters rather than allies of the working class, the democratic-revolution will place in power — not- an alliance of the working class and peasantry, democratic dictatorship of the working class and peasantry” — but the working class, establishing the dictatorship of the working class, a revolutionary workers’ government:

“The idea of a ‘proletarian and peasant dictatorship’ is unrealisable . . There can be no talk of any special form of proletarian dictatorship in the bourgeois revolution, of democratic proletarian dictatorship (or dictatorship of the proletariat and peasantry). Victory in this struggle must transfer power to the class that has led the strife, i.e., the Social-democratic proletariat. The question, therefore, is not one of a “revolutionary provisional government” — an empty phrase . . . but of a revolutionary worker government, the conquest of power by the Russian proletariat.”

(Trotsky: ibid.; p. 73, 80, 121-22).

3. Once in power the working class will be compelled to proceed with the construction of a socialist society:

“The proletariat, once having taken power, will fight for it to the very end. . . Collectivism will become not only the inevitable way forward from the position in which the party in power will find itself, but will also be a means of preserving this position with the support of the proletariat. . . The political domination of the proletariat is incompatible with its economic enslavement. No matter under what political flag the proletariat has come to power, it. is obliged to take the path of socialist policy.”

(L. Trotsky: ibid.; p. 80, 101).

4. But the construction of socialism will inevitably bring the working class into hostile collision with the peasantry and urban petit bourgeoisie:

“Every passing day will deepen the policy of the proletariat in power, and more and more define its class character. Side by side with that, the revolutionary ties between the proletariat and the nation will be broken. . .

The primitiveness of the peasantry turns its hostile face towards the proletariat.
The cooling-off of the peasantry, its political passivity, and all the more the active opposition of its upper sections, cannot but have an influence on a section of the intellectual and the petty-bourgeoisie of the towns.

Thus, the more definite and determined the policy the proletariat in power becomes, the narrower and more shaky does the ground beneath its feet become.

The two main features of proletarian policy which will meet opposition from the allies of the proletariat are collectivism and internationalism.

(L. Trotsky: ibid.; p.76-77).

5. Thus the working class in power — now isolated from and opposed by the masses of the peasantry and urban petty bourgeoisie – will inevitably be overthrown by the forces of reaction — unless the working classes in Western Europe establish proletarian dictatorships which render direct state aid to the working class of Russia:

“Left to it’s own resources, the working class of Russia will inevitably be crushed by the counterrevolution the moment the peasantry turns its back on it. It will have no alternative but to link the fate of its political rule and, hence, the fate of the whole Russian revolution, with the fate of the socialist revolution in Europe.”

(L. Trotsky: ibid.; p. 115).

Without the direct State support of the European proletariat the working class of Russia cannot remain in power and convert its temporary domination into a lasting socialistic dictatorship. Of this there cannot for one moment be any doubt.”

(L. Trotsky: ibid.; p. 105.)

6. The Russian working class government will, therefore, be forced to use its state power to actively to initiate socialist revolutions in Western Europe and beyond:

“This immediately gives the events now unfolding an international character. . . The political emancipation of Russia led by the working class. .will transfer to it colossal power and resources, and will make it the initiator of the liquidation of world capitalism. . .

If the Russian proletariat, having temporarily obtained power, does not on its own initiative carry the revolution on to European soil, it will be compelled to do so by the forces of European feudal-bourgeois reaction.

The colossal state-political power given it by a temporary conjuncture of circumstances in the Russian bourgeois revolution it will cast into the scales of the class struggles of the entire capitalist world.”

(L. Trotsky; ibid.; p. 108, 115).

Trotsky continued to put forward his theory of “permanent revolution” throughout his life.

In his book “The Permanent Revolution,” published in Berlin in Russian in 1930. he says:

“I came out against the formula ‘democratic dictatorship of the proletariat and the peasantry’…. The theory of the permanent revolution, which originated in 1905. . . .pointed out that the democratic tasks of the backward bourgeois nations lead directly, in our epoch, to the dictatorship of the proletariat. . . The socialist revolution begins on national foundations – but it cannot be completed within these foundations. . . . The difference between the permanent and the Leninist standpoint expressed itself politically in the counterposing of the slogan of the dictatorship of the proletariat relying on the peasantry to the slogan of the democratic dictatorship of the proletariat and the peasantry. . . . The world division of labour, the dependence of Soviet industry upon foreign technology, the dependence of the productive forces of the advanced countries of Europe upon Asiatic raw materials, etc… make the construction of an independent socialist society in any single country impossible.”

(L. Trotsky: “The Permanent Revolution”; New York; 1970; p. 128,132, 133, 189, 280).

As we have seen, Lenin analysed the revolutionary process in tsarist Russia as essentially one of two successive stages — firstly, the stage of democratic revolution, secondly, the stage of socialist revolution, but with the possibility of uninterrupted transition from the first stage to the second if the working class were able to win the leading role in the first stage.

The Trotskyite theory of “permanent revolution” rejected Lenin’s concept of two stages in the revolutionary process in tsarist Russia, and postulated a single stage, that of the proletarian-socialist revolution leading directly to the dictatorship of the proletariat.

Lenin saw the revolutionary process in colonial-type countries also as essentially one of two successive stages–firstly, the stage of national-democratic revolution, secondly, the stage of socialist revolution, but with the possibility of uninterrupted transition from the first stage to the second if the working class were able to win the leading role in the first stage.

Trotsky logically extended his theory of “permanent revolution” to colonial-type countries, here also postulating a single stage in the revolutionary process, that of proletarian-socialist revolution leading directly to the dictatorship of the proletariat.

“In order that the proletariat of the Eastern countries may open the road to victory, the pedantic reactionary theory of Stalin . . on ‘’stages’’ and ‘steps’’ must be eliminated at the very outset, must be cast aside, broken up and swept away with a broom. . . . With regard to . . . the colonial and semi-colonial countries, the theory of the permanent revolution signifies that the complete and genuine solution of their tasks of achieving democracy and national emancipation is conceivable only through the dictatorship of the proletariat. The Comintern’s endeavour to foist upon the Eastern countries the slogan of the democratic dictatorship of the proletariat and peasantry, finally and long ago exhausted by history, can have only a reactionary effect.”

(L. Trotsky: ibid.; p. 48, 276, 278).

Lenin was, of course, strongly opposed to what he called Trotsky’s:

“absurdly ‘Left’ theory of ‘permanent revolution.’”

(V. I. Lenin: “Violation of Unity under Cover of Cries for Unity”, in: “Selected Works”, Volume 4; London; 1943; p. 207).

Analysing Trotsky’s “Results and Prospects” in 1907, Lenin pointed out:

“Trotsky’s major mistake is that he ignores the bourgeois character of the revolution and has no clear conception of the transition from this revolution to the socialist revolution.”

(V. I. Lenin: “The Aim of the Proletarian Struggle in Our Revolution”, in: “Collected Works”, Volume 15; Moscow; 1962; p. 371).

At the end of 1910, we find Lenin saying:

“Trotsky distorts Bolshevim, because he has never been able to form any definite views on the role of the proletariat in the Russian bourgeois revolution.”

(V.1. Lenin: “The Historical Meaning of the Internal Party Struggle in Russia”; in: ‘Selected Works”, Volume 3; London; l946; p. 505).

And in November 1915:

“Trotsky . . repeats his ‘original’ theory of 1905 and refuses to stop and think why, for ten whole years, life passed by this beautiful theory.

Trotsky’s original theory takes from the Bolsheviks their call for a decisive revolutionary struggle and for the conquest of political power by the proletariat, and from the Mensheviks it takes the ‘repudiation’ of the role of the peasantry. . . .

Trotsky is in fact helping the liberal labour politicians in Russia who by the ‘repudiation’ of the role of the peasantry mean refusal to arouse the peasants to revolution.”

(V. I. Lenin: “Two Lines of the Revolution”, in: “Selected Works”, Volume 5; London; 1935; p. 162, 163).

In November and December 1924 Stalin made a more comprehensive theoretical analysis of Trotsky’s theory of “permanent revolution”:

“Trotskyism is the theory of ‘permanent’ (uninterrupted) revolution. But what is permanent revolution in its Trotskyist interpretation? It is revolution that fails to take the poor peasantry into account as a revolutionary force. Trotsky’s ‘permanent’ revolution is, as Lenin said, ‘skipping’ the peasant movement, playing at the seizure of power;. Why is it dangerous? Because such a revolution, if an attempt had been made to bring it about, would inevitably have ended in failure, for it would have divorced from the Russian proletariat its ally, the poor peasantry. This explains the struggle that Leninism has been waging against Trotskyism ever since –1905.”

(J. V. Stalin: “Trotskyism or Leninism?”, in: “Works”, Volume 6; Moscow; 1953; p. 364-65).

“What is the dictatorship of the proletariat according to Trotsky? The dictatorship of the proletariat is a power, which comes ‘into hostile collision’ with ‘the broad masses of the peasantry’ and seeks ‘the solution of its ‘contradictions’ only ‘’in the arena of the world proletarian revolution’.
What difference is there between this ‘theory of permanent revolution’ and the well-known theory of Menshevism which repudiates the concept of dictatorship of the proletariat?

Essentially, there is no difference.

‘Permanent revolution’ is not a mere underestimation of the revolutionary potentialities of the peasant movement. ‘Permanent revolution’ is an underestimation of the peasant movement, which leads to the repudiation of Lenin’s theory of the dictatorship of the proletariat.

Trotsky’s ‘permanent revolution’ is a variety of Menshevism. . . .

Trotsky’s ‘permanent revolution’ means that the victory of socialism in one country, in this case Russia, is impossible without direct state support from the European proletariat’, i.e., before the European proletariat has conquered power.
What is there in common between this ‘theory’ and Lenin’s thesis on the possibility of the victory of socialism ‘in one capitalist-country taken separately’?

Clearly, there is nothing in common.

What does Trotsky’s assertion that a revolutionary Russia could not hold out in the face of a conservative Europe signify?

It can signify only this:

firstly, that Trotsky does not appreciate the inherent strength of our revolution;

secondly, that Trotsky does not understand the inestimable importance of the moral support which is given to our revolution by the workers of the West and the peasants of the East; thirdly, that Trotsky does not perceive the internal infirmity which is consuming imperialism today.

Trotsky’s ‘permanent revolution’ is the repudiation of Lenin’s theory of proletarian revolution; and conversely, Lenin’s theory of the proletarian revolution is the repudiation of the theory of ‘permanent revolution’. . . .

Hitherto only one aspect of the theory of ‘permanent revolution’ has usually been noted — lack of faith in the revolutionary potentialities of the peasant movement. Now, in fairness, this must be supplemented by another aspect — lack of faith in the strength and capacity of the proletariat in Russia.

What difference is there between Trotsky’s theory and the ordinary Menshevik theory that the victory of socialism in one country, and in a backward country at that, is impossible without the preliminary victory of the proletarian revolution in the principal countries of Western Europe?

Essentially, there is no difference.

There can be no doubt at all. Trotsky’s theory of ‘permanent revolution’ is a variety of Menshevism . . .

Honeyed speeches and rotten diplomacy cannot hide the yawning chasm which lies between the theory of ‘permanent revolution’ and Leninism.”

(J. V. Stalin: “The October Revolution and the Tactics of the Russian Communists”, in: ‘Works’, ibid.; p. 385-6,389, 392, 395-96, 397).

The Campaign for Party Unity

In the revolutionary conditions, which prevailed in the autumn of 1905, Bolsheviks and Mensheviks of the rank and file worked closely together and by the end of the year most of the local organisations of the two “parties” had united. Accordingly the demand grew among the workers and the rank-and-file of the Party that the leaderships of the two sections should unite.

While fully supporting these moves for unity, Lenin and most of the Bolsheviks felt strongly that the political differences between the leaderships of the two factions should not be glossed over, since this would only confuse the workers. In this they were opposed by conciliationists among the Bolsheviks, such as Leonid Krassin and Aleksandr Bogdanov, who minimised these differences.

Lenin arrived back in Russia in November 1905, and in December attended the First Party (Bolshevik) Conference in Tammerfors (Finland), where he met J.V. Stalin for the first time.

The conference adopted a resolution to apply the elective principle within the Party in view of the freer political conditions brought about by the 1905 revolution, and another favouring the earliest possible restoration of unity with the Mensheviks and the immediate creation of a joint Central Commiittee.

Simultaneously with the Bolshevik conference, the Mensheviks held a conference in St. Petersburg where, under pressure from their- rank-and-file, they endorsed the Leninist formula of Party organisation in point 1 of the Party rules and adopted a resolution in favour of unity with the Bolsheviks

The joint Central Committee, consisting of three Bolsheviks and three Mensheviks, began to operate at the height of the December insurrection. When at the end of December, both the Bolshevik “Novaya Zhizn” (New Life) and the Menshevik “Nachalo”(Beginning) were suppressed, both leaderships combined to issue a joint newspaper — “Severny Golos” -(Voice of the North) — under a joint editorial Board.

1907, The Fourth (Unity) Congress of the Party

The Fourth Unity Congrcss of the Russian Social-Democratic Labour was held in Stockholm (Sweden) in-April/May 1906 was attended by 111 delegates from Party organisations, together with 3 each from the national parties which affiliated to the Party at the Congress (the “Bund”, the Polish Social-Democratic Party and the Social-Democratic Party 0f the Latvian Region).

As a result of the fact that many Bolshevik-led Party organisations had been broken up after the 1905 uprising, a number of these were not represented at the congress, so that the Mensheviks had a majority (62-49). This manifested itself in a number of the resolutions. As Lenin pointed out:

“The three most important resolutions of the Congress clearly reveal the erroneous views of the former ‘Menshevik’ faction, which numerically was predominant at the Congress.

“The Congress rejected the proposal to make it one of the tasks of the Party to combat. . Constitutional-illusions.

Nor in its resolutions on the armed uprising did the Congress give what was necessary, viz., direct criticism of the mistakes of the proletariat, a clear estimate of the experience of October-December 1905, or even an attempt to study the inter-relation between strikes and uprising. The Congress did not openly and clearly tell the working class that the December uprising was a mistake, but in a covert way it condemned the uprising.

We think that this is more likely to confuse the political class consciousness of the proletariat than to enlighten it..

We must and shall fight ideologically against those decisions of the Congress which we regard as erroneous.”

(V. I. Lenin: An Appeal to the Party by Delegates at the Unity Congress who belonged to the Late ‘Bolshevik’ Faction, in: “Selected Works”, Volume 3; London; l946; p. 469, 470-71.)

Nevertheless, the congress endorsed the basic principles of Party organisation put forward by Lenin.

The congress also endorsed the formal unity of the two factions and the principle of democratic centralism.

The Central Committee elected at the Fourth Congress consisted of 7 Mensheviks and 3 Bolsheviks.

Against Bolshevik opposition, a Menshevik resolution was carried which elected an editorial board for the central organ of the Party which was outside the control of the Central Committee and contained not a single Bolshevik; it consisted of Martov, Dan, Martynov, Potresov and Maslow. During its life this editorial board did not publish a single issue of the central organ.

Thus, the “unity” created at the Fourth Congress between Bolsheviks and Mensheviks was purely formal, and the two factions continued to exist within the framework of a single party.

The Stolypin Repression

The First State Duma met in May 1906, but did not prove docile enough for the ruling class. In July the tsarist government dissolved it, and Petr Stolypin (who had been Minister for Internal Affairs since May) was made Prime Minister. Under Stolypin a period of active repression of the revolutionary movement began. The new government suppressed the Bolshevik newspaper, which had been coming out since April under the successive names of “Volna” (The Wave), “Vperyod” (Forward) and “Ekho” (The Echo). In August 1906, regulations were issued providing for trial by courts martial and the death sentence for “revolutionary activity”, and mass arrests and executions followed. In the same month the Bolsheviks began to issue an illegal newspaper, “Proletary” (Proletarian), edited by Lenin, which continued to appear until December 1909.

In September 1906 Lenin proposed that, since the tide of revo1ution was now clearly on the ebb, the Party shou1d participate in the elections for the Second State Duma (due to be convoked in March 1907). As a result, left-wing representation in this Duma was considerably stronger than it had been in the first, namely:

157 Trudoviks (Group of Toil) and Socialist-Revolutionaries (expressing the outlook of the peasantry) (from 94 in the First State Duma);

165 Social-Democrats (from 18 in the First State Duma), while the representation of the Cadets (the Constitutional-Democratic Party, representing the interests of the bourgeoisie)

fell from 179 to 98. Most of the Social Democratic deputies were, however Mensheviks.

The Fifth Party Congress

The Fifth Congress of the Russian Social-Democratic Labour Party was held in London in May/June 1907. It was attended by 336 delegates, representing a membership of some 150,000.

The congress consolidated the Russian, Polish and Latvian Parties (together with, for a time, the Bund) into a single Party based on (mainly) Leninist principles.

Trotsky participated in the congress, expounding at length his “theory of permanent revolution,” to which Rosa Luxemburg gave her support:

“At the London congress I renewed acquaintance with Rosa Luxemburg whom I had known since 1904. . .On the question of the so-called permanent revolution, Rosa took the same stand as I did.”

(L. Trotsky: “My Life”; New York; 1971; p. 203).

In the resolutions the congress largely adopted the Bolshevik line. A Bolshevik resolution condemning the Menshevik proposal to transform the Party into a broad “Labour Party” of the British type was carried by 165 votes to 94; another Bolshevik resolution declaring that the Cadets were now a counter-revolutionary party which must be mercilessly exposed, and that it was essential to coordinate the Party’s own activity with that of the parties expressing the outlook of the peasantry (i.e., the Trudoviks and Socialist-Revolutionaries) was carried by 159 votes to 104.

However, a Bolshevik motion of censure on the Menshevik Central Committee elected at the Fourth Congress in 1906 was lost. This resolution was opposed not only by the Mensheviks, but by a centrist group headed by Trotsky:

“If, after all, the Bolshevik resolution, which noted the mistakes of the Central Committee was not carried, it was because the consideration “not to cause a split” strongly influenced the comrades.”

(J.V. Stalin: “The London Congress of the Russian Social-Democratic Labour Party (Notes of a Delegate)”; in: ‘Works’, Volume 2; Moscow; 1953; p. 59)

“Trotsky… spoke on behalf of the ‘Centre’, and expressed the views of the Bund. He fulminated against us for introducing our ‘unacceptable’ resolution. He threatened an outright split. . . That is a position based not on principle, but on the Centre’s lack of principle.”

(V. I. Lenin: Fifth Congress of RSDLP, Speech on the Report of the Activities of the Duma Group, in: “Collected Works”, Volume 12; Moscow; 1962; p. 451-2)

Trotsky endeavored to justify his concilationist position by suggesting that there were no fundamental differences between Bolsheviks and Mensheviks, saying:

“Here comes Martov . . and threatens to raise between the Bolsheviks and the Mensheviks a Marxist wall . . .’Comrade Martov, you are going to build your wall with paper only with -your polemical literature you have nothing else to build it with.”

(Pyatyi Syezd RSDRP (Fifth Congress RSDLP); Moscow; n.d.; p. 54-55).

In view of the decline of the revolutionary tide, the question of ‘armed insurrection’ was dropped from the agenda of the congress. However, a sharp controversy arose at the congress on the question of “expropriations,” i.e., the illegal acquisition of funds for the Party.

Lenin’s views on this question had been expressed in an article published in “Proletary,” in October 1906:

“Armed struggle pursues two different aims; which must be strictly distinguished; in the first place this struggle aims at assassinating individuals, chiefs and subordinates, in the army and police: in the second place, it aims at the confiscation of monetary funds both from the government and from private persons. The confiscated funds go partly into the treasury of the Party, partly for the special purpose of arming and preparing for an uprising, and partly for the maintenance of persons engaged in the struggle we are describing. . .

It is not guerilla actions which disorganise the movement, but the weakness of a party which is incapable of taking such actions under its control.”

(V. I. Lenin: ‘Guerilla Warfare, in: “Collected Works””, Volume 11; Moscow; 1962; p. 216, 219).

The Fourth Congress of the Party in 1906 had adopted a Menshevik resolution banning Party members, from taking part in “expropriations” and at the Fifth Congress an attack was launched upon the Bolsheviks for allegedly continuing to take part in (or at least advise others on the organisation of “expropriations.” A Menshevik motion was adopted at the Fifth Congress banning the participation of Party members in all armed actions and acts of “expropriation” and- ordering the disbandment of the fighting squads connected with the, Party.

Trotsky, according to his biographer, sharply supported the Menshevik attacks on this issue:

“The records of the Congress say nothing about the course of this controversy, (i.e. on “expropriations” –Ed.); only fragmentary reminiscences, written many years after, are available. But there is no doubt that Trotsky was, with Martov, among those who sharply arraigned the Bolsheviks.”

(I. Deutscher; ‘The Prophet Armed: Trotsky: 1879-1921″; London; 1970; p. 179).

Shortly after the Congress, Lenin wrote to Maxim Gorky that :

“At the London Congress, too, he (i.e., Trotsky –Ed.) acted the ‘poseur.’”

(V. I. Lenin: Letter to Maxim Gorky, February 13th., 1908; in: ,”Collected Works”, Volume 34; Moscow; 1966; p. 386).

While Stalin, writing of Trotsky’s activities at the congress, declared

“Trotsky proved to be ‘pretty but useless.’”

(J.V. Stalin: “The London Congress of the Russian Social-Democratic Labour Party (Notes of a Delegate)”, in: “Works”; Volume 2; Moscow; 1953; p. 52).

After the congress Trotsky carried his attacks on the Bolsheviks on the question of “expropriations’ into the columns of “Vorwaerts” (Forward), the organ of the German Social-Democratic Party. He describes how Lenin reacted to this news:

“I told Lenin of my latest article in “Vorwaerts” about the Russian Social-Democracy. . . The most prickly question in the article was that of so-called ‘expropriations’. .. The London congress, by a majority of votes composed of Mensheviks, Poles and some Bolsheviks banned ‘expropriations’. When the delegates shouted from their seats: “What does Lenin say? We want to hear Lenin”, the latter only chuckled, with a somewhat cryptic expression. After the London congress, ‘expropriations’ continued. . . That was the point on which I had centred my attack in the “Vorwaerts.”

‘Did you really write like this?’, Lenin asked me reproachfully.

Lenin tried to induce the Russian delegation at the congress to condemn my article. This was the sharpest conflict with Lenin in my whole life.”

(L. Trotsky: “My Life”; Now York; 1971; p. 218).

The Stolypin Coup d’Etat

In June 1907 the tsarist government accused the Social-Democratic deputies in the Second-State Duma of conspiracy, and demanded that the Duma lift their parliamentary immunity. When the Duma hesitated, the government peremptorily dissolved it on June 16th, 1907 – the “Coup d’Etat of June 3rd 1907 as it was known under the old calendar. Most of the Social-Democratic deputies were then arrested.

In the same manifesto the government announced new electoral laws for the Third State Duma, the purpose of which was to increase the representation of the landlords and capitalists, and to reduce still further the representation of the workers and peasants.

“The government promulgated a ‘new law’ which reduces the number of peasant electors by half, doubles the number of landlord electors, . reduces the number of deputies also by nearly half. . . reserves for the government the right to distribute voters according to locality, various qualifications and nationality; destroys all possibility of conducting free election propaganda, etc., etc. And all this has been done in order to prevent revolutionary representatives of the workers and peasants from getting into the Third Duma, in order to fill the Duma with the liberal and reactionary representatives of the landlords and factory owners. This is the idea behind the dispersion of the Second State.”

(J.V. Stalin: “The Dispersion of the Duma and the Tasks of the Proletariat”, in: “Works”, Volume 2; Moscow; l9~3; p. 14).

The Third Party Conference

The Third Conference of the RSDLP was held in August 1907 in Vyborg (Finland), attended by 26 delegates of whom 15 were Bolsheviks and 11 Mensheviks.

The dissolution of the Second State Duma and the issue of the new reactionary electoral law had caused the Socialist-Revolutionary Party to revert to a policy of boycotting the elections to the Third State Duma, and had revived boycotting among the Bolsheviks. The leader of the boycottists at the conference was Aleksandr Bogdanov.

Lenin moved a resolution at the conference which declared that reaction prevailed in the country and would prevail for some years, although it would inevitably be followed by a new upsurge; in the meantime it was essential to take advantage of every legal opportunity and, in particular, of the tribune afforded by the Duma. The resolution was adopted by the conference.

The Third State Duma

Despite the decision of the Third Party Conference to participate in the elections to the Third State Duma, many Bolsheviks continued to oppose this. In the autumn of 1907 Lenin wrote a number of articles on this question, the most famous of which – “Against the Boycott” – — Was published as part of a pamphlet entitled “Boycott of the Third Duma,” the other part being written by Lev Kamenev and entitled “For the Boycott!”

“The state of affairs now, in the autumn of 1907, does not call for such a slogan and does not justify it. . . .
Without renouncing the application of the slogan of boycott in times of an upsurge, when the need for such a slogan may seriously arise, we must direct all our efforts towards the aim of transforming by direct influence every upsurge in the labour movement into a general, wide, revolutionary attack against reaction as a whole, against its very foundations.”

(V. I. Lenin: “The Boycott: From the Notes of a Social-Democratic Publicist”, in: “Selected Works”, Volume 3; London; l946; p.427).

The Third State Duma was convened in November 1907. By reason of the new reactionary electoral system, left–wing representation in the Duma was considerably reduced from what it had been in the second, namely:

13 Trudoviks (Group of Toil), from l57 Trudoviks and Social-Revolutionaries in the Second State Duma);

18 Social-Democrats (from 65 in the Second State Duma)

The Fourth Party Conference

The Fourth Conference of the RSDLP was held in November 1907 in Helsingfors (Finland), attended by 10 Bolsheviks, 4 Mensheviks, 5 representatives of the Social-Democratic Party of the Kingdom of Poland and Lithuania, 3 representatives of the Social-Democratic Party of the Latvian Region, and representatives of the “Bund.”

The main business of the conference was to discuss the work of the Social-Democratic fraction in the newly elected Third State Duma. The Mensheviks to whose faction a majority of the Social-Democratic deputies belonged — were in favour of the independence of the deputies from Party control, while the Bolsheviks regarded it as essential that the fraction should be guided by the Party like any other section of Party members. The Bolshevik resolution to this effect was adopted. This resolution also demanded that the fraction should wage relentless war in the Duma on the pro-tsarist majority, that it should under no circumstances curtail its’ demands in concession to reaction, and that its efforts should be primarily devoted to using the Duma as a tribune for agitational purposes, in order to expose to the masses the reactionary policy of the pro-tsarist parties.

1907 – 1908: The Move Abroad

Owing to the increased repression of the Stolypin regime, which was extended to Finland despite the Finnish constitution, the Central Committee was compelled to move from Russia to Geneva towards the end of 1907. The publication of the illegal Bolshevik paper “Proletary” was also transferred to Geneva.

In December 1907 Lenin moved from Geneva to Paris.

In February 1908 the first issue of the central organ of the Party – “Sotsial-Demokrat” (The Social-Democrat) appeared in Russia. Following the arrest of its editors, publication of the paper was transferred abroad, first to Paris, then to Geneva. It continued to appear until January 1917.

The Menshevik leaders also moved abroad, and in February 1908 began to issue their organ “Golos Sotsial-Demokrata” (The Voice of the Social-Democrat) . The first editorial board consisted of Pavel Axelrod, Fedor Dan, Yuli Martov and Aleksandr Martynov. It continued to appear until December 1911.

1908: Liquidationism

The movement among the Mensheviks to transform the Party into a broad, legal Labour Party along British lines developed by the summer of 1908 into a trend which the Leninists called “liquidationism,” since it aimed at the liquidation of the Party as the revolutionary vanguard of the working class.

“Our Party organisations have all become reduced in membership. Some of them — namely, those whose membership was least proletarian — fell to pieces. The semi-legal institutions of the Party, created by the revolution, were raided time after time. Things reached such a state that some elements within the Party, which had succumbed to the influence of that disintegration, began to ask whether it was necessary to preserve the old Social-Democratic Party, whether it was necessary to continue its work, whether it was necessary to go ‘underground’ once more, and how this was to be done; and the extreme Right (the so-called liquidationist trend) answered this question in the sense that it was necessary to legalise ourselves at all costs, even at the price of an open renunciation of the Party programme, tactics and organisation. This was undoubtedly not only an organisational but also an ideological and political crisis.”

(V. I. Lenin: “On to the High Road”; in ‘Works’; Volume 4; London; 1943; p. 3).

Liquidationism is ideologically connected with renegacy, . with opportunism. . . But liquidationism is not only opportunism. . . Liquidationism is opportunism that goes to the length of renouncing the Party . . . The renunciation of the ‘underground’ under the existing conditions is the renunciation of the old Party.

Liquidationism is not only the ‘liquidation’ of the old party of the working class; it also means the destruction of the class independence of the proletariat, the corruption of its class-consciousness by bourgeois ideas.

The liquidators are petty-bourgeois intellectuals, sent by the bourgeoisie to sow the seeds of liberal corruption among the workers. The liquidators are traitors to Marxism.”

(V. I. Lenin: ‘Controversial Questions”; in: ibid.; p. 126-7, 131, 138).

The August 1908 Central Committee Meeting

In August 1908 a meeting of the Central Committee of the RSDLP was held and the liquidator Mensheviks opened their attack on the Party organisation by moving a resolution that the Central Committee should be abolished as the leading organ of the Party and converted into a mere information bureau. The motion was defeated, and a Bolshevik motion to convene a Party Conference was adopted.

At this meeting the Central Committee set up a Russian Bureau of the Central Committee, composed of one representative each of the Bolsheviks, the Mensheviks, the Polish Party, the Latvian Party and the ‘Bund’, responsible, under the Central Committee, for the direction of Party work within Russia. It also set up a Central Committee abroad, composed of members of the Central Committee residing outside Russia, responsible to the Russian Collegium.

“Otzovism” and “Ultimatumism”

From August 1908 the Leninist tactics of combining legal and illegal forms of struggle began to be attacked, riot only by the liquidationists on the right, but also by a group of ‘leftist’ Bolsheviks who demanded the renunciation of all legal forms of struggle.

Since the main demand of this group of Bolsheviks was the immediate recall of the Social-Democratic Deputies from the Duma, they were called “Otzovists” (from “otozvat,” to recall).

Another group of ostensibly “leftist” Bolsheviks did not demand the immediate recall of the Party’s deputies, but demanded that they should be presented with an ultimatum to correct their politicel errors or be recalled. Lenin described these “ultimatumists” as:

“bashful otzovists.”

(V. I. Lenin: “The Historical Meaning of the Internal Party Struggle in Russia”, in: ibid.; p. 514) .

The leading figures among the otzovists and ultimatumists were Aleksandr Bogdanov, Anatoly Lunacharsky, Leonid Krassin and Grigori Alexinsky.

In arguing in favour of recall, as did both otzovism and ultimatumism, the adherents of these trends made great play with the errors committed by the Social-Democratic deputies in the Duma who were mainly Mensheviks. The Leninists replied that this was an argument for correcting the errors, not for recalling the deputies.

“The illegal Party must know how to use the legal Duma fraction . . The most regrettable deviation from consistent proletarian work would be to raise the question of recalling the fraction from the Duma. ….

We must at once establish team work in this field, so that every Social-Democratic deputy may really feel that the Party is backing him, that the Party is distressed over his mistakes and takes care to straighten his path –so that every Party worker may take part in the general Duma work of the Party. . . striving to subordinate the special work of the fraction to Party propaganda and agitational activity as a whole.”

(V. I. Lenin: “On to the High Road”, in: “Selected Works”, Volume 3; London; 1943; p. 8, 9).

The Leninists strongly condemned both otzovism and ultimatumism as “liquidationism in reverse,” since, like liquidationism; its aim was to liquidate one side of the Party’s work:

“In the course of the bourgeois-democratic revolution our Party was joined by a number of elements that were not attracted by its purely proletarian programme, but mainly by its glorious and energetic fight for democracy.

In these troubled times such elements more and more display their lack of Social-Democratic consistency and, coming into ever sharper contradiction with the fundamentals of revolutionary Social-Democratic tactics, have been, during the past year, creating a tendency which is trying to give shape to the theory of otzovism and ultimatumism.

Politically, ultimatumism at the present time is indistinguishable from otzovism; it only introduces greater confusion and disintegration by the disguised – character of its otzovism. By their attempt to deduce from the specific application of the boycott of representative institutions at this or that moment of the revolution that the policy of boycotting is a distinguishing feature of Bolshevik tactics in the period of counter-revolution also — ultimatumism and otzovism demonstrate that these trends are in essence the reverse side of Menshevism, which preaches indiscriminate participation in all representative institutions- irrespective of the given stage of development of’ the revolution. . . .

0tzovist-ultimatumist agitation has already begun to cause definite harm to the labour movement and to Social-Democratic work.. .

Bolshevism as a definite tendency . . has nothing in common with otzovism and ultimatumism and . . the Bolshevik faction must more resolutely combat these deviations from the path of revolutionary Marxism”.

(V.I. Lenin: Resolution of the Meeting of’ the Enlarged Editorial Board of ‘Proletary’: “On Otzovism and Ultimatumism”, in: ibid.; p. 19, 20-21).

The Struggle on Two Fronts

From August 1908, therefore, the Leninists carried on a struggle on the question of Party organisations on two fronts:

Against liquidationism on the one hand, and against “leftist” otzovism and ultimatumism on the other hand.

“Three and a half years ago all the Marxists. . had unanimously to recognise two deviations from the Marxian tactics. Both deviations were recognised as dangerous. Both deviations were explained as being due, not to accident, not to the evil intention of individual persons but to the ‘historical situation of the labour movement in the given period. . .

The deviations from Marxism are generated by the “bourgeois influences over the proletariat.”

(V. I.Lenin: “Controversial Questions” in: Ibid; p.129, 130).

“The Bolsheviks have actually carried on, from August 1908 to January l910, a strugg1e on two fronts, i.e., a struggle against the liquidators and the otzovists.”

(V. I. Lenin: “Notes of a Publicist”, in: ibid.; p. 45).

“Empiro-Criticism”

The reaction following the defeat of the 1905 Revolution led to a revival of’ idealist philosophy among the Russian intelligentsia, including some Social-Democrats.

During 1908 a number of books were published which claimed to bring Marxism “up-to-date.” The most important of these was a symposium entitled “Studies in the Philosophy of Marxism,” published in St. Petersburg, the leading contributors to which were Aleksandr Bogdanov and Anatoly Lunacharsky. Following the lines of an earlier work by -Bogdanov – “Empirio-Criticism” (1904-06)– this attempted to combine Marxist philosophy with the idealist philosophy of Ernst Mach and Richard Avenarius to produce a “synthesis” which they called “empirio-criticism.”

“A number of writers, would-be Marxists, have this year undertaken a veritable campaign against the philosophy of Marxism. In the course of less than half a year four books devoted mainly and almost exclusively to attacks on dialectical materialism have made their appearance. These include first and foremost ‘Studies in (? — it would have been more proper to say ‘against’) the Philosophy of Marxism.’”

(V.1. Lenin: Preface to the First Edition of “Materialism and Empirio-Criticism”; in: ‘Selected Works’; Volume 11; London; 1943; p. 89).

In September 1908 Lenin completed a long philosophical work, “Materialism and Empirio-Criticism,” published in May 1909, in which he attacked and exposed these works of Anti-Marxist philosophy:

“Behind the mass of new terminological devices, behind the litter of erudite scholasticism, we invariably discerned two principal alignments, two fundamental trends in the solution of philosophical problems, Whether nature, matter, the physical, the external world be taken as primary, and mind, spirit, sensation (experience – as the widespread terminology of our time has it) , the psychical, etc., be regarded as secondary — that is the root question which in fact continues to divide the philosophers into two great camps.

The theoretical foundations of this philosophy (i.e., empirio-criticism — Ed.) must be compared -with those of dialectical materialism. Such a comparison . . reveals, along the whole line of epistemological problems, the thoroughly reactionary character of empirio-criticism, which uses new artifices, terms and subtleties to disguise the old errors of idealism and agnosticism. Only utter ignorance of the nature of philosophical materialism generally and of the nature of Marx’s and Engels’ dialectical method can lead one to speak of a ‘union’ of empirio-criticism and Marxism. .

Behind the epistemological scholasticism of empirio-criticism it is impossible not to see the struggle of parties in philosophy, a struggle which in the last analysis reflects the tendencies and. ideology of the antagonistic classes in modern society. The contending parties essentially, although concealed by a pseudo-erudite quackery of new terms or by a feeble-minded non-partisanship, are materialism and idealism. The latter is merely a subtle, refined form of fideism, which stands fully armed, commands vast organisations and steadily continues to exercise influence on the masses, turning the slightest vacillation in philosophical thought to its own advantage. The objective, class role played by empirio-criticism entirely consists in rendering faithful service to the fideists in their struggle against materialism in general and historical materialism in particular“.

(V.I. Lenin: “Materialism and Empirio-Criticism”, in: ibid: p.385-6, 405, 406).

“God-Building”

Among some Social-Democrats the revival of idealist philosophy took the form of trying to reconcile Marxist philosophy and religion.

In 1908, Anatoly Lunacharsky published “Religion and Socialism” in which he described Marxism as a “Natural, earthly, anti-metaphysical, scientific and human-religion.”

Shortly afterwards Maxim Gorky wrote a novel entitled “A Confession,” in which a character prays to the people with the words:

“Thou art my God, O sovereign people, and creator of all the gods, which thou hast formed from the beauties of the spirit in the travail and torture of thy quest..
And the world shall have no other gods but thee, for thou art the only god that works miracles.
This . . .is my confession and belief.”

(M. Gorky: “A Confession”; London 1910; p. 320).

Gorky carried this idea forward in his articles and letters.

“One does not seek for Gods – one creates them!”

(M. Gorky: “The Karamazov Episode Again”, cited-by: V. I. Lenin: Letter to A. M. Gorky, November 14th,1913, in: ibid.; p. 675).

The Leninists strongly attacked the concept of “God Building.”

“I cannot -and will not have anything to do with people who have set out to propagate unity between scientific socialism and religion.”

(V.I.Lenin: Letter to A.M.Gorky, April , 1908; In: “Socheniya”; Volume 34; Moscow; 1950; p.343.)

“God seeking no more differs from god-building, or god-making, or god-creating or the like than a yellow devil differs from a blue devil . .

Every religious idea, every idea of god, even every flirtation with the idea of god, is unutterable vileness, vileness that is greeted very tolerantly (and often even favourably) by the democratic bourgeoisie — and for that very reason it is vileness of the most dangerous kind, ‘contagion’ of the most abominable kind. Millions of sins, filthy deeds, acts of violence and physical contagions are far more easily exposed by the crowd, and are therefore far less dangerous, than the subtle, spiritual ideas of a god decked out in the smartest ‘ideological’ costumes. The Catholic priest who seduces young-girls (of whom I happened to read in a German newspaper) is far less dangerous to democracy than a priest without a frock, a priest without a coarse religion, a democratic priest with ideas who preaches the making and creating of a god. For the first priest is easily exposed, condemned and ejected, whereas the second cannot be ejected so easily.”

(V. I. Lenin: Letter to A. N. Gorky, November l4th. 1913; in: “Selected Works”, Volume 11; London; l943; p. 675-6).

“You advocate the idea of god and god-building…This theory is obviously connected with the theory, or theories, of Bogdanov and Lunacharsky. . . . And it is obviously false and obviously reactionary.

You have gilded and sugar-coated the idea of the clericals, the Purishkeviches, Nicholas II and Messieurs the Struves, for, in practice, the idea of god helps THEM to keep the people in slavery. By gilding the idea of-god, you gilded the chains with which they fetter – the ignorant workers and muzhiks. . .

The idea, of god has always deadened and dulled ‘social- sentiments’, for it substitutes a dead thing for a living thing, and has always been an idea of slavery (the worst, hopeless kind of slavery). The idea of god has never ’bound the individual to society’ but has always bound the oppressed classes by belief in the divinity of the oppressors.”

(V. I. Lenin: Letter to A. N. Gorky, December 1913; in: ibid; p. 678-9).

The “Party Mensheviks”

The Leninists considered that a truly united Party could be brought about-only by a rapproachement between the Bolsheviks on the one hand and a section of the Mensheviks on the other hand, those representing the principal factions within the Party and the only ones with significant mass influence. They estimated that a section of the Mensheviks would move farther from reflecting the interests of the capitalist class and nearer to reflecting the interests of the working class, so coming to oppose liquidationism, to split off from the liquidator Mensheviks and to support genuine, practical unity with the Bolsheviks.

In fact, towards the end of 1908 various groups of Mensheviks in Moscow, and later in the Vyborg district of St. Petersburg, passed resolutions sharply condemning the liquidator Mensheviks and their anti-Party policy.

A leading role in the splitting of the Mensheviks was taken by Georgi Plekhanov, who publicly dissociated himself from liquidationism, retired from the editorial board of the organ of the liquidator Mensheviks, “Golos Sotsial-Demokrata” (The Voice of the Social-Democrat), and began to issue his own illegal journal “Dnevnik Sotsial-Demokrata” (The Diary of a Social-Democrat) . In this paper, Plekhanov vigorously attacked the liquidators and called upon all Mensheviks who recognised the necessity of illegal work to rally together. The Leninists called these anti-liquidationist Mensheviks “Party Mensheviks.”

“Factions are generated by the relations between the classes in the Russian revolution. The Bolsheviks and the Mensheviks only formulated answers to the questions put to the proletariat by the objective realities of l905-97. Therefore, only the inner evolution of these factions, the ‘strong’ factions — strong because of their deep roots, strong because their ideas correspond to certain aspects of objective reality — only the inner evolution of precisely these factions is capable of securing a real fusion of the factions, i.e- the creation of a genuinely and completely united party of proletarian Marxian socialism in Russia. Hence the practical conclusion:

the rapprochement in practical work between these two strong factions alone – and only in so far as they are purged of the non-Social-Democratic tendencies of liquidationism and otzovism – really represents a Party policy, a policy that really brings about unity, not in an easy way, not smoothly, and by no means immediately, but in a real way as distinguished from the endless quack promises of easy, smooth, immediate fusion of “all” factions. . ..

In my discussions I suggested the slogan: ‘rapprochement between the two strong factions, and no whining over the dissolution of the factions’.”

(V. I. Lenin: “The New Faction of Conciliators or the Virtuous”, in: “Selected Works”, Volume 4; London; 1943; p. 93-4).

“The present split among the Mensheviks is not accidental but inevitable.

The stand taken by certain Mensheviks justifies their appellation ‘Party Mensheviks’. They took their stand upon the struggle for the Party against the independent legalists…

Plekhanov was never a Bolshevik. We do not and never will consider him a Bolshevik. But we do consider him a Party Menshevik, as we do any Menshevik capable of rebelling against the group of independent legalists and carrying on the struggle against them to the end. We regard it as the absolute duty of all Bolsheviks in these difficult times, when the task of the day is the struggle for Marxism in theory and for the Party in the practical work of the labour movement, to do everything possible to arrive at a rapprochement with such Social-Democrats”

(V. I. Lenin: “Notes of a Publicist”, in: “Selected Works”, Volume 4; London; 1943; p. 66, 67, 69).

“In my opinion, the line of the bloc (Lenin-Plekhanov) is the only correct one: 1) this line, and it alone, answers to the real interests of the work in Russia, which demand that all real Party elements should rally together; 2) this line, and it alone, will expedite the process of emancipation of the legal organisations from the yoke of the Liquidators, by digging a gulf between the Menshevik workers and the Liquidators, and dispersing and disposing of the latter. A fight for influence in the legal organisations is the burning question of the day, a necessary stage on the road towards the regeneration of the Party.; and a bloc is the only means by which these organisations can be cleansed of the garbage of Liquidationists.

The plan for a bloc reveals the hand of Lenin — he is a shrewd fellow and knows a thing or two. But this does not mean that any kind of bloc is good. A Trotsky bloc (he would have said ‘synthesis’) would be rank unprincipledness.

A Lenin-Plekhanov bloc is practical because it is thoroughly based on principle, on unity of views on the question of how to regenerate the Party.”

(J. V. Stalin:”Letter to the Central Committee of the Party from Exile in Solvychegodsk, December 1910, in “Works”, Volume 2; Moscow; l952; p. 2l5, 216).

“Conciliationism”

The Leninists maintained that unity was possible only with groups, which accepted the fundamental principles of Leninist strategy and tactics, and of Leninist organisation.

There were some, however, who stood for unity of the groups at any price, who minimised the differences of principle between Bolsheviks and others and who demanded, that for the sake of unity, the Leninists should make compromises in their principles. Those people the Leninists called “conciliationists.”

“Differences of opinion must be hushed up, their causes, their significance, their objective conditions should not be elucidated. The principal thing is to ‘reconcile’ persons and groups. If they do not agree upon the carrying out of common policy, that policy must be interpreted in such a way as to be acceptable to all. Live and let live. This is philistine ‘concilationism’, which inevitably loads to narrow-circle diplomacy. To ‘stop up’ the source of disagreement, to hush it up, to ‘adjust’ at all costs, to neutralise the conflicting trends –it is to this that the main attention of such ‘concilationism’ is directed.”

(V. I. Lenin: “Notes of a Publicist,” in: ‘Selected Works’, Volume 4; London; 1943; p. 41).

The Leninists regarded concilationism as the product of the same objective conditions which had produced the factions between which it strove for agreement.

“Concilationism is the sum total of moods, strivings and views which are indissolubly bound up with the very essence of the historical task set before the RDSLP during the period of the counter-revolution of 1908-11.”

(V. I. Lenin: “The New Faction of Conciliators or the Virtuous”, in: ibid.; p. 93).

They recognised conciliationism as a partial and concealed deviation from Marxist principles, since its aim was to secure modifications by the Leninists of their Principles for the sake of unity.

“Conciliatioism . . really renders a most faithful -service to the liquidators and the otzovists, and therefore constitutes an evil all the more dangerous to the Party, the more cunningly, artfully and floridly it cloaks itself with professedly Party, professedly anti-factional declamations.”

(V. I. Lenin: “Notes of a Publicist”, in: ibid.; p. 40).

“The role of the conciliators during the period of counter-revolution may be characterised by the following picture. With immense efforts the Bolsheviks are pulling our Party wagon up a steep slope. The liquidators –‘Golos’-ites are trying with all their might to drag it downhill again. In the wagon sits a conciliator; he is a picture of tenderness. He has such a sweet face, like that of Jesus. He looks the very incarnation of virtue. And modestly dropping his eyes and raising his hands he exclaims: ‘I thank: thee, Lord, that I am not like one of these’ — a nod in the direction of the Bolsheviks and Mensheviks – ‘vicious factionalists’ who hinder all progress’. But the wagon moves slowly forward and in the wagon sits the conciliator.”

(V. I. Lenin: “The New Faction of Conciliators or the Virtuous”, in: ibid.; p. 110-11).

The Viennese “Pravda”

In the summer of 1907, following the Fifth Congress of the RSDLP, Trotsky had moved to Berlin. Here he became intimate with the right wing-leaders of the Social-Democratic Party of Germany. As his biographer, Isaac Deutscher, expresses it:

“Curiously enough, Trotsky’s closest ties were not with the radical wing of German socialism, led by Rosa Luxemburg, Karl Liebnicht and Franz Mehring, the future founders of the Communist Party, but with the men . . who maintained the appearances of Marxist orthodoxy, but were in fact leading the party to its surrender to the imperialist ambitions of the Hohenzollern empire.”

(I. Deutscher “The Prophet Armed Trotsky: 1879-1921”; London: 1970; p.162).

Trotsky contributed frequently to the SPG’s daily “Vorwarts” (Forward) and to its monthly ‘Neue Zeit’ (New Life), on which his influence was strong.
In those articles Trotsky reiterated his attacks on the “sectarianism” of the Bolsheviks, alleging that the:

“Boycottist tendency runs through the whole history of Bolshevism — the boycott of the trade unions, of the State Duma, of the local government bodies, etc.”

(L.. Trotsky: Article in “Neue Zeit”, No.50, cited in: V. I. Lenin: “The Historical Meaning of the Internal Party Struggle in Russia”, in: Selected Works’, Volume 3; London; 1946; p.505),

as a

“. . result of the sectarian fear of being swamped by the masses”

(L. Trotsky: ibid.; p. 505).

To which Lenin replied: 

“As regards the boycott of the trade unions and the local government bodies, what Trotsky says is positively untrue. It is equally untrue to say that boycottism runs through the whole history of Bolshevism; Bolshevism as a tendency took definite shape in the spring and summer of 1905, before the question of the boycott first came up. In August 1906 in the official organ of the faction, Bolshevism declared that the historical causes which called forth the necessity of the boycott had passed. Trotsky distorts Bolshevism.”

(V. I. Lenin: ibid.; p. 505.)

Trotsky further declared that both the Bolshevik and the actions, and the Party itself were “falling to pieces.” To this Lenin replied:

“Failing to understand the historical-economic significance of this split in the epoch of the counter-revolution, of this falling away of non-Social-Democratic elements from the Social-Democratic Labour Party, Trotsky tells the German readers that both factions are ‘falling to pieces,’ that the Party is ‘falling to pieces’, that the Party is becoming ‘disintegrated’.

This is not true. And this untruth expresss.. first of all, Trotsky’s utter lack of theoretical understanding. Trotsky absolutely fails to understand ‘why the Plenum described both liquidationism and otzovism as the manifestation of bourgeois influence over the proletariat’. Just think: is the severance from the Party of trends which have been condemned by the Party and which express the bourgeois influence over the proletariat, the collapse of the Party, the disintegration of the Party, or is it the strengthening and purging of the Party?”

(V. I. Lenin: ibid.; p. 515)

The German government refused to allow Trotsky to stay in Berlin, and he moved shortly to Vienna. However he maintained his influence in the press of the Social-Democratic Party of Germany, the leaders of which continued to regard him as “the authority,” on the Russian Social-Democratic Labour Party.

“It is time to stop being naive about the Germans, Trotsky is now in full command there.. . It’s Trotsky and Co. who are writing, and the Germans believe them. Altogether, Trotsky is boss in ‘Vorwarts.’”

(V. I. Lenin: “Letter to the Bureau of the CC of the RSDLP”, April 16th. 1912, in: “Collected Works”Volume 35; Moscow; 1966; p. 34, 35).

Trotsky remained in Vienna for seven years, and there he became intimate with the right-wing leaders of the Austrian Social-Democratic Party – Victor Adler, Rudolf Hilferding, Otto Bauer an& Karl Renner. He became Vienna correspondent of the daily newspaper “Kievskaya Mysl” (Kievan Thought), and contributed to a number of other papers.

In October 1908, Trotsky began to edit a small run-down paper called “Pravda” (Truth), started in 1905, by the pro-Menshevik Ukrainian Social-Democratic League (“Spilika”) At the end of 1908, the group abandoned the paper, and it became Trotsky’s own journal. Published in Vienna from November 1909, it continued to appear until December 1913.

The principal regular contributors to the Viennese “Pravda,” under Trotsky, were Aleksandr Skobolev (a student-who later became Minister of Labour in the Kerensky government) Adolf Yoffe (who committed suicide in 1927-in protest at Trotsky’s expulsion from the Party), David Ryazanov (later director of the Marx-Engels Institute) and Victor Kopp (later a Soviet diplomat).

As Lenin commented in October 1911:

“‘Pravda’ represents a tiny group, which has not given an independent and consistent answer to any important fundamental question of the revolution and counter-revolution.”

(V. I. Lenin: “The New Faction of Concilators or the Virtuous” in: “Selected Works”, Volume 4; London; 1943; p. 106).

Under Trotsky the Viennese “Pravda” became the principal organ of conciliationism, as Lenin repeatedly pointed out, describing Trotsky as a

“spineless conciliator”;

(V. I. Lenin: “Notes of a Publicist”, in: “Selected Works”, Volume 4; London; 1943; p. 60).

“During the period of the counter-revolution of 1908-11 . . Trotsky provides us with an abundance of instances of unprincipled ‘unity’ scheming”

(V. I. Lenin: “The New Faction of Conciliators or the Virtuous”, in: ibid.; p. 93, 105.)

Trotsky himself admits:

“My inner party stand was a concilationist one. . The great historical significance of Lenin’s policy was still unclear to me at that time, his policy of irreconcilable ideological demarcation and, when necessary split, for the purpose of welding and tempering the core of the truly revolutionary party.

By striving for unity at all-costs, I involuntarily and unavoidably idealised centrist tendencies in Menshsvism.”

(L. Trotsky: “The Permanent Revolution”; New York; 1970; p. 173).

In fact, Trotsky elaborated in this period a “theory” of conciliationism, based on the erroneous concept that factions expressed, not the interests of different classes, but “the influence of the intelligentsia” upon the working class:

“Trotsky expressed conciliationism more consistently than anyone else. He was probably the only one who attempted to give this tendency a theoretical foundation. This is the foundation: factions and factionalism-expressed the struggle of the intelligentsia ‘for influence over the irmiature proletariat’. . . .
The opposite view (i.e. the Leninist view – Ed.) is that the factions are generated by the relations between the classes in the Russian revolution.”

(V. I. Lenin: “The New Faction of Conciliators or the Virtuous”, in: “Selected Works”, Volume 4; London; 1943; p. 93).

Trotsky attempted to give substance to his “non-factional” pose by articles in which he attacked as “anti-revolutionary” both the Bolsheviks and the Mensheviks. In 1909, for example, he wrote in Rosa Luxemburg’s Polish paper “Przeglad Socjal-Demokratyczny” (Social-Democratic Review):

“While the Mensheviks, proceeding from the abstraction that ‘our revolution is bourgeois’, arrive at the idea of adapting the whole tactic of the proletariat to the conduct of the liberal bourgeoisie, right up to the capture of state power, the Bolsheviks, proceeding from the same bare abstraction: ‘democratic, not socialist dictatorship’, arrive at the idea of the bourgeois-democratic self-limitation of the proletariat with power in its hands. The difference between them on this question is certainly quite important: while the anti-revolutionary sides of Menshevism are already expressed in full force today, the anti-revolutionary features of Bolshevism threaten to become a great danger only in the event of the victory of the revolution.”

(L. Trotsky: Article in “‘Przeglad Socjal-Demokratyczny”, cited in: L. Trotsky: “The Permanent Revolution”; New York; 1970; p. 235-36).

However, Lenin pointed out that, under the guise of “non-factionalism,” Trotsky was, in fact, forming his own faction:

“That Trotsky’s venture is an attempt to create a faction is obvious to all now.”

(V. I. Lenin: “The Historical Meaning of the Internal Party Struggle in Russia”, in: “Selected Works”; Volume 3; London; 1943; p.517).

“We were right in referring to Trotsky as the representative of the ‘worst remnants of factionalism’…Although Trotsky professes to be non-factional, he is known to all who are in the slightest degree acquainted with the labour movement in Russia as the representative of “Trotsky’s faction” — there is factionalism here, for both the essential characteristics of it are present: 1) the nominal recognition of unity, and 2) group segregation in reality. This is a remnant of factionalism, for it is impossible to discover in it anything serious in the way of contacts with the mass labour movement in Russia. Finally it is the worst kind of factionalism, for there is nothing ideologically and politically definite about it.”

(V.I. Lenin: “Violation of Unity under Cover of Cries for Unity”, in: “Selected Works”; Volume 4; London; 1943; p. 191, 192).

Trotsky’s faction, declared Lenin, vacillated in theory from one of the major factions to the other:

“Trotsky completely lacks a definite ideology and policy, for having the patent, for ‘non-factionalism’, only means . . having a patent granting complete freedom to flit from one faction to another.”

(V. I. Lenin: ibid.; p. 191-92).

“Trotsky, on the other hand; represents only his own personal vacillations and nothing more. In l903 he was a Menshevik; he abandoned Menshevism in 1904, returned to the Mensheviks in 1905 and merely flaunted ultra-revolutionary phrases; in 1906 he left them again; at the end of 1906 he advocated elect-oral agreements with the Cadets (i.e., was virtually once more with the Mensheviks) ; and in the spring of 1907, at the London Congress, he said that he differed from Rosa Luxemburg on ‘individual shades of ideas rather than on political tendencies’. Trotsky one day plagiarises the ideological stock-in-trade of one faction; next day he plagiarises that of another, and therefore declares himself to be standing above both factions.”

(V. I. Lenin: “The Historical Meaning of the Internal Party Struggle in Russia in: ‘Selected Works”, Volume 3; London; 1946; p. 517).

His “political line” asserted Lenin, is mere high flown demagogy, characterised by revolutionary phrases, designed to deceive the workers:

“The Trotskys decieve the workers. Whoever supports Trotsky’s puny group supports a policy of lying and deceiving the workers. . . by ‘revolutionary’ phrase-mongering.”

(V. I. Lenin: “From the Camp of the Stolypin ‘Labour’ Party”, in: “Collected Works”; Volume 17; Moscow; 1963; p. 243).

“Empty exclamations, high-flown words. . and impressively important assurances — that is Trotsky’s total stock-in-trade.”

(V. I. Lenin: “The Question of Unity”, in: “Collected Works”, Volume 18; Moscow; 1963; p. 553) .

“Trotsky is fond of sonorous and empty phrases. . . . Trotsky’s phrases are full of glitter and noise, but they lack content. . . . Trotsky is very fond of explaining historical events in pompous and sonorous phrases, in a manner flattering to Trotsky.”

(V. I. Lenin: “Violation of Unity under Cover of Cries for Unity”, in: “”Selected Works”; Volume 4; London; 1943; p. 189,192, 194).

This demagogy, asserted Lenin, is used to attempt to conceal the fact that in practice Trotsky’s faction supports, and has the confidence of the liquidator Mensheviks and the otzovists:

“People like Trotsky, with his inflated phrases about the RSDLP and his toadying to the liquidators, ‘who have nothing in common’ with the RSDLP, today represents ‘the prevalent disease’. At this time of confusion, disintegration and wavering it is easy for Trotsky to become the ‘hero of the hour’ and gather all the shabby elements around himself. Actually they preach surrender to the liquidators who are building a Stolypin Labour Party.”

(V. I. Lenin: Resolution Adopted By the Second Paris Group of the RSDLP on the State of Affairs in the party”, in: “Collected Works”, Volume 17: Moscow; 1963; p. 216).

“Trotsky and the ‘Trotskyites and conciliators’ like him are more pernicious than any liquidators; the convinced liquidators state their views bluntly, and it is easy for the workers to detect where they are wrong, whereas the Trotskys deceive the workers, cover up the evil. . . Whoever supports Trotsky’s puny group supports a policy. . of shielding the liquidators. Full freedom of action for Potresov and Co. in Russia, and the sheltering of their deeds by ‘revolutionary’ phrase-mongering abroad – — there you have the essence of the policy of ‘Trotskyism.’”

(V. I. Lenin: “From the Camp of the Stolypin ‘Labour Party’”, in: ibid.; p. 243).

“Trotsky’s particular task is to conceal liquidationism by throwing dust in the eyes of the workers. It is impossible to argue with Trotsky on the merits of the issue, because Trotsky holds no views whatever. We can and should argue with confirmed liquidators and otzovists; but it is no use arguing with a man whose game is to hide the errors of both trends; in his case the thing is to expose him as a diplomat of the smallest calibre.”

(V. I. Lenin: “Trotsky’s Diplomacy and a Certain Party Platform”, in: ibid.; p. 362).

“Trotsky follows in the wake of the Mensheviks and camouflages himself with particularly sonorous phrases. . .
In theory Trotsky is in no respect in agreement with either the liquidators or the otzovists, but in actual practice he is in entire agreement with both the ‘Golos’-ites and the ‘Vperyod’-ists. . .
Trotsky . . enjoys a certain amount of confidence exclusively among the otzovists and the liquidators.”

(V. I. Lenin : “The Historical Meaning of the Internal Party Struggle” in Russia, in: “Selected Works”, Volume 3; London; 1946; p. 499, 517).

The Menshevik leader Yuli Martov endorsed Lenin’s estimate of Trotsky in a letter dated May 1912:

“The logic of things compels Trotsky to follow the Menshevik road, despite all his reasoned pleas for some ‘synthesis’ between Menshevism and Bolshevism. … He has not only found himself in the camp of the ‘liquidators’, but he is compelled to take up there the most ‘pugnacious’ attitude towards Lenin.”

(Y. Martov: Letter, May 1912, cited in: “Pisnia P. B. Axelroda i Y. 0. Martova”. (Letters of P. B.Axelrod and Y. 0. Martov); Berlin, 1924; p. 233).

1909: The Fifth Party Conference

The Fifth Conference of the RSDLP was held in Paris in January 1909, attended by 18 delegates (6 Bolsheviks, I Mensheviks, 5 representatives of the Social-Democratic Party of the Kingdom of Poland and Lithuania, and 3 representatives of the “Bund”).

The conference adopted a Bolshevik resolution which defined liquidationism as:

“…the attempts of a certain section of the Party intelligentsia to liquidate the existing organisation of the Russian Social-Democratic Labour Party and substitute for it an amorphous association within the limits of legality at all costs, even if this legality is to be attained at the price of an open renunciation of the programme, tactics and traditions of our Party.”

(Resolution on Organisation, 5th. Conference of RSDLP, cited by V. I. Lenin. “Excerpts from the Resolutions of the Prague Conference of the Russian Social-Democratic Labour Party”; in: “Selected Works”; Volume 4; London; 1943; p. 151).

and instructed the Party to wage a determined struggle against this deviation:

“The All-Russian Conference of the Russian Social-Democratic Labour Party recognises that the following constitute the fundamental tasks of the Party at the present time: . . .
3) to strengthen the Russian Social-Democratic Labour Party in the shape it assumed during the revolutionary period; . . to fight against deviations from revolutionary Marxism, against the curtailment of the slogans of the Russian Social-Democratic Labour Party, and against the attempts to dissolve the illegal organisations of the RSDLP that are observed among certain Party elements, which have yielded to the influence of disintegration.”

(V. I. Lenin: Draft Resolution on the Present Situation and the Tasks of the Party, in: ibid.; p. 15).

The “Proletary” Conference

In June 1909 the editorial board of the Bolshevik newspaper “Proletary” (The Proletarian) called a conference in Paris to which leading Bolsheviks were invited. Although called officially an “enlarged editorial conference” it was, in fact, a Bolshevik Conference.

The conference adopted a-resolution to the effect that otzovism, ultimatumism, Machism and god-building were all incompatible with membership of the Bolshevik faction, and the adherents of these trends were declared to have placed themselves outside the faction:

“At an official meeting of its representatives held as far back as the spring of 1909, the Bolshevik faction repudiated and expelled the otzovists.”

(V. I. Lenin: “The Historical Meaning of the Internal Party Struggle in Russia”, in: “Selected Works”, Volume 3; London; 1946; p. 517).

The conference drew attention to the emergence of the “Party Mensheviks,” and declared:

“Under such circumstances, the task of the Bolsheviks, who will remain the solid vanguard of the Party, is not only to continue the struggle against liquidationism and all the varieties of revisionism, but also to establish closer contact with the Marxian and Party elements of the other factions.”

(V. I. Lenin: Resolution of the Meeting of the Enlarged Editorial Board of “Proletary” – on “The Tasks of the Bolsheviks in the Party”, in: ‘Selected Works,” Volume 4; London 1943; p. 23-24).

The “Vperyod” Group

From August to December 1909 a number of otzovists and god-builders who had been expelled from the Bolshevik faction at the enlarged meeting of the editorial board of in June, held a “school” on the island of Capri (Italy).
The leading figures in the school were Grigori Alexinsky, Aleksandr Bogdanov and Anatoly Lunacharsky, with the participation of Maxim Gorky.

In December 1909 a number of lecturers at the Capri school, together with a number of prominent Bolsheviks including Vyacheslav Menzhinsky, Dmitri Manuilsky and Mikhail Pokrovsky formed themselves into a new faction which they named “Vperyod” (Forward.) The name was selected because it was that of the paper published by the Bolshevik “Bureau of the Committees of the Majority” in 1904, in order to lend support to the group’s claim that its members were “true Bolsheviks” and that the Leninists were now “betraying Bolshevism.”

As Lenin characterised the faction:

“’Vperyod’ represents a non-Socialist-Democratic tendency (otzovism and Machism)”

(V. I. Lenin: “The New Faction of Conciliators or the Virtuous.””,Lenin “Selected Works”., Volume 4; London; 1943; p. 106).

Analysing the programme put forward by the “Vperyod” group, Lenin criticised it for its deviations towards otzovism in the sphere of political tactics and towards reactionary idealism in the sphere of philosophy:

“The platform of the “Vperyod” is permeated through and through by views which are incompatible with Party decisions. . .
In actual fact otzovist tactical conclusions follow from the view adopted by the ‘vperyod’ platform.
By putting forward in its platform the task of elaborating a so-called ‘proletarian philosophy’, ‘proletarian culture’, etc., the ‘Vperyod’ group in fact comes to the defence of the group of literati who are putting forward anti-Marxist views in this field. . . .
By declaring otzovism a ‘legitimate shade of opinion’, the platform of the ‘Vperyod’ group shields and defends otzovism, which is doing great harm to the Party.”

(V. I. Lenin: ‘The ‘Vperyod’ Group”, in: “Collected Works”; Volume 16; Moscow; 1963; p.145-6).

“Everyone knows that it is precisely Machism that is really implied by the term ‘’proletarian philosophy’. In fact, the most influential literary nucleus of the group is Machian, and it regards non-Machian philosophy as non-‘proletarian’….In reality, all the phrases about ‘proletarian culture’ are intended precisely to cloak the struggle against Marxism.

(V.I. Lenin: “Notes of a Publicist”, in: ‘Selected Works’, Volume 4; London; 1943; p. 35-6).

In the winter of 1910-11 the ‘Vperyod’ group organised a second ‘school’ at Bologna (Italy), Here Trotsky acted as one of the lecturers, together with Yuli Martov and Aleksandra Kollontai.

1910: The January 1910 Central Committee Meeting

In January 1910, against the opposition of Lenin who considered the circumstances inopportune, a meeting of the Central Commiittee of the RSDLP was held in Paris, attended by representatives of the Bolsheviks, the Mensheviks, the “Party Mensheviks”, the Social-Democratic Party of the Kingdom of Poland and Lithuania, the Social-Democratic Party of the Latvian Region, the “Vperyod” group, the Viennese group, and the “Bund’. Lenin’s opposition to the holding of the Central Committee at this time was due to his awareness that a number of Bolsheviksincluding Alexel Rykov, Solomon Lozovsky, Lev Kamenev, and Grigori Sokolnikov, had adopted a concilationist position.

Despite this, the Leninists were able to secure the unanimous adoption of a resolution which condemned both otzovism and liquidationism, although without specifically naming them.

“The historical situation of the Social-Democratic movement in the period of the bourgeois counter-revolution inevitably gives rise, as a manifestation of the bourgeois influence over the proletariat, on the one hand to the renunciation of the illegal Social-Democratic Party, this debasement of its role and importance, the attempts to curtail the programme and tactical tasks and slogans of consistent Social-Democracy, etc.; on the other hand, it gives rise to the renunciation of the Duma work of Social-Democracy and of the utilisation of the legal possibilities, the failure to understand the importance of either, the inability to adapt the consistent Social-Democratic tactics to the peculiar historical conditions of the present moment, etc.

An integral part of the Social-Democratic tactics under such conditions is the overcoming of both deviations by broadening and deepening the Social-Democratic work in all spheres of the class struggle of the proletariat and by explaining the danger of such deviations.”

(Resolution of Plenum of Central Committee of the RSDLP, January 1910, cited by V. I. Lenin: “Controversial Questions”, in: “Selected Works”, Volume 4; London; 1943; p. 129).

Lenin’s draft resolution used the phrase “fight on two fronts,” but this was altered by the meeting, on Trotsky’s motion, to the phrase “overcoming … by broadening and deepening”:

“The draft of this resolution was submitted to the Central Committee by myself, and the clause in question was altered by the plenum itself . . on the motion of Trotsky, against whom I fought without success. . . . The words ‘overcoming by means of broadening and deepening’ were inserted on Trostsky’s motion. . . ‘

Nothing at the plenum aroused more furious – and often comical — indignation than the idea of a ‘struggle on two fronts’. . . .

Trotsky’s motion to substituite ‘overcoming by means of broadening and deepening’ for the struggle on two fronts’ meet with the hearty support of the Mensheviks and the ‘Vperyod’-ists. . . .

In reality this phrase expresses a vague desire, a pious innocent wish that there should be less internal strife among the Social-Democrats! . . it is a sigh of the so-called conciliators.”

(V. I. Lenin: “Notes of a Publicist’, in: ibid.; p. 45, 47)

Despite it’s dilution by the concilationists, Lenin considered this resolution as “especially important”:

“This decision is especially important because it was carried unanimously: all the Bolsheviks, without exception, all the so-called ‘Vperyod’-ists, and finally (this is most important of all) all the Mensheviks and the present liquidators without exception, and also all the ‘national’ (i.e., Jewish, Polish and Lettish) Marxists endorsed this decision.”

(V. I. Lenin: “Controversial Questions “, in: ibid.; p. 128-9).

However, the conciliationists managed to secure the adoption of a number of other resolutions at the Central Committee meeting:

1) to dissolve all factional groups;
2) to discontinue the Bolshevik paper “Proletary” and the Menshevik paper “Golos Sotsial-Demokrata”;
3) to grant Trotsky’s Viennese “Pravda”‘ a subsidy from Party funds and to delegate a representative of the Central Committee to sit as co-editor along with Trotsky;
4) to set up an editorial board for the Party’s central organ, “Sotsial-Demokrat” (The Social-Democrat) consisting of two Bolsheviks (Lenin and Zinoviev), two Mensheviks (Martov and Dan, and one representative of the Polish Party (Waraki);
5) to initiate a “Discussion Sheet” in conjunction with the central organ, open to representatives of trends which differed from the line of the Party;
6) to establish the seat of the Central Committee in Russia;
7) to transfer all funds in the possession of factional centres to the general Party treasury.

So far as the last point was concerned, the Bolsheviks transferred their funds to three trustees – the leaders of the Social-Democratic Party of Germany, Karl Kautsky, Franz Mehring and Clara Zetkin — until it could be shown that the other factions had carried out the decisions adopted at the Central Committee meeting.

The Leninists characterised this series of decisions as a conciliationist error, since it secured the dissolution of the Bolshevik faction in return for a worthless verbal promise from the other factions.

“Both the ideological merit of the plenum and its conciliationist error become clear. Its merit lies in its rejection of the ideas of liquidationism and otzovism; its mistake lies in indiscriminately concluding an agreement with persons and groups whose deeds do not correspond to their promises ( ‘they signed the resolution’).”

(V. I. Lenin: “The New Faction of Conciliators or the Virtuous”, in: ibid.; p. 101).

“The conciliators recognised all and sundry tendencies on ‘their mere promise to purge themselves, instead of recognising only those tendencies which are purging themselves (and only in so far as they do purge themselves) of their “ulcers”. The ‘Vperyod’-ists, the ‘Golos’ ites and Trotsky all ‘signed’ the resolution against otzovism and liquidationism — that is, they promised to ‘purge themselves’ — and that was the end of it! The conciliators ‘believed’ the promise and entangled the Party with non-Party grouplets, ‘ulcerous’ as they themselves admitted.”

(V. I.. Lenin: ‘The Climax of the Party Crisis’ in. ibid; p. 115).

The Violation of the CC Decisions

The Bolsheviks dissolved their factional organisation and wound up their factional Paper ‘Proletary’ (The Proletarian), in accordance with the decisions of the January 1910 meeting of the Central Committee.

The Mensheviks, however, declined to dissolve their factional organisation, their factional paper “Golos Sotsial-Demokrata’ (The Voice of the Social-Democrat) or to break with liquidationism. In fact, they began to publish in St. Petersburg a new legal monthly magazine called “Nasha Zarya” (Our Dawn) (which continued to appear until 1914) and continued to publish in Moscow their legal journal “Vozrozhdeniye” (Regeneration). And in August 1910 the Mensheviks began to issue in Moscow the magazine “Zhizn”(Life) (which, appeared until September 1910), while in January 1911 they began to issue in St. Petersburg the legal magazine “Dyelo Zhizni” (Life’s Cause) (which appeared until October 1941).

In all these publications, as well as in “Golos Sotsial-Deniokrata”; which continued to appear regularly, the Mensheviks continued to put forward openly liquidationist views:

“A party in the form of a complete and organised hierarchy of institutions does not exist”

(P. Potresov: Article in “Nasha Zarys”, No. 2, February 1910, p. 61, cited in: V. I. Lenin: “Notes Of a Publicist”, in: “Selected Works”, Volume 4; London; l943; p. 53).

“There is nothing to wind up and — we on our part would add — the dream of re-establishing this hierarchy in its old underground form is simply a harmful reactionary utopia.”

(Editorial in “Vozrozhdeniye”, No. 5, April 12th., 1910, p. 51, cited in V.I.Lenin: ibid.; p. 53).

“The tactics which are to be observed in the activities of the so-called ‘liquidators’ are the ‘tactics’ which put the open labour movement in the centre, strive to extend it in every possible direction, and seek within this open labour movement and there only the elements for the revival of the party.”

(Y.Martov: “Article in “Zhizn”, No. 1, September 12th., 1910, p. 9-l0; cited in: V. I. Lenin: ‘The Social Structure of State Power, the Prospects and Liquidationism”; in:ibid.; p. 84).

“In the new historical period of Russian life that has set in, the working class must organise itself not ‘for revolution’, not ‘in expectation of a revolution’, but simply for the determined and systematic defence of its special interests in all spheres of life; for the gathering and training of its forces for this many-sided and complex activity; for the training and accumulation in this way of socialist consciousness in general; for acquiring the ability to find one’s bearings — to stand up for oneself.”

(Y. Larin: “Right Turn and About Turn!”, in: “Dyelo Zhizni”, No. 2, p..18, cited in: V. I. Lenin: ibid.; p. 90).

“Great political tasks make inevitable a relentless war against anti- liquidationism …. Anti-liquidationism is a constant brake, constant disruption.”

(F. Dan: “Article in “Nasha Zarya”, No. 6, 1911, cited by: J. V. Stalin: “The Situation in the Social-Democratic Group in the Duma “, in: “Works”, Volume 2; Moscow; 1953; p. 385).

In various articles from June 1910 onwards, Lenin drew attention to the fact that the liquidator Menshviks had failed to carry out the decisions of the January 1910 Central Committee meeting:

“During that year (1910), the ‘Golos’-ites, the ‘Vperyod’-ists, and Trotsky, all in fact, estranged themselves from the Party and moved precisely in the direction of liquidationism and otzovism-ultimatumism.”

(V. I. Lenin: “The Climax of the Party Crisis”, in: ibid; p. 116).

“Since that very plenum of 1910, the above-mentioned principal publications of the liquidators. . have turned decidedly and along the whole line towards liquidationism, not only by ‘belittling’ (in spite of the decisions of the plenum) ‘the importance of the illegal Party’; but directly renouncing the Party, calling it a ‘corpse’, declaring the Party to be already dissolved, describing the restoration of an illegal Party as a ‘reactionary Utopia’, heaping calumny and abuse on the illegal Party in the pages of the legal magazines.”

(V. I. Lenin: Resolution on Liquidationism and the Group of Liquidators, Sixth Conference of the RSDLP, in: Ibid.; p. 152)

All the liquidationist newspapers and magazines….. after the most definite and even-unanimous decisions have been adopted by the Party, reiterate thoughts and arguments that contain obvious liquidationism…

The truth proved by the documents I have quoted, which cover a period of more than five years (1908-13), is that the liquidators, mocking all the Party decisions, continue to abuse and bait the Party, i.e., ‘illegal work.'”

(V.I. Lenin: “Controversial Questions”, in:. ibid.; p. 133-4).

The ‘Vperyod’-ists, on the other hand, continued to support toleration of otzovism within the Party:

“‘Vperyod’, No. 3 (May 1911) . . openly states that otzovism is a ‘completely legitimate tendency within our Party’ (p. 78).”

(V.I. Lenin: ‘The New Faction of Conciliators Or the Virtuous’, in; ibid.; p. 107).

In September 1910, Trotsky expelled Lev Kamenev, the officica representative of the Central Committee of the Party, from the editorial board of ‘Pravda’ denouncing:

“The conspiracy of the emigre clique (i.e., the Bolsheviks — Ed.) against the Russian Social-Democratic Labour party”;

(L. Trotsky: “Pravda’, No. 21, 1910),

and adding threateningly:

“Lenin’s circle, which wants to place itself above the Party, will find itself outside it’.

(L. Trotsky: ibid).

Lenin declared that Trotsky’s expulsion of the CC representative from the editorial board of “Pravda” confirmed the already expressed view of the Bolsheviks that, under the guise of “non-factionalism,” Trotsky was, in fact, endeavouring to form a faction:

“That Trotsky’s venture is an attempt to create a faction is obvious to all now, after obvious to all now, after Trotsky has removed the representative of the Central Committee from ‘Pravda.’”

(V. I. Lenin: “The Historical Meaning of the Internal Party Struggle in Russia”: In ‘Selected Works’; Volume 3; London; 19~6; p. 517).

The fact that Trotsky’s professed desire for unity of the factions concealed his support in practice for the Menshevik liquidators and otzovists is shown by his failure to condemn these factions for their repudiation of the conciliationist decisions to which all actions had agreed at the January 1910 meeting Central Committee.

As Trotsky’s sympathetic biographer Isaac Deutscher expresses it:

“This was the occasion on which Trotsky, the champion of unity, should have spared the offenders against unity no censure. Yet in ‘Pravda’ he ‘suspended judgement’ and only mildly hinted at his disapproval of the Mensheviks’ conduct.. . . Trotsky took his stand against the disciplinarians. Having done so, he involved himself in glaring inconsistencies. He, the fighter for unity, connived in the name of freedom of dissent at the new breach in the Party brought about by the Mensheviks. He, who glorified the underground with zeal worthy of a Bolshevik; joined hands with those who longed to rid themselves of the underground as a dangerous embarrassment. Finally, the sworn enemy of bourgeois liberalism allied himself with those who stood for an alliance with liberalism against those who were fanatically opposed to such an alliance. . . .
So self-contradictory an attitude brought him nothing but frustration. Once again to the Bolsheviks he appeared not just an opponent, but a treacherous enemy. . . Martov made him turn a blind eye more than once on Menshevik moves which were repugnant to him. His long and bitter quarrel with Lenin made him seize captiously on every vulnerable detail of Bolshevik policy. His disapproval of Leninism he expressed publicly with the usual wounding sarcasm. His annoyance with the Mensheviks he vented mostly in private arguments or in ‘querulous’ letters.”

(I. Deutscher: “The Prophet Armed: Trotsky: 1879-1921”; London; 1970; p.. 195, 196).

Lenin expressed, himself more forthrightly on Trotsky’s attitude in an article entitled “Judas Trotsky’s Blush of Shame”:

“At the Plenary Meeting Judas Trotsky made a big show of fighting liquidationism and otzovism. He vowed and swore that he was true to the Party. He was given a subsidy. . .
Judas expelled the representative of the Central Committee from ‘Pravda’ and began to write liquidationist articles in ‘Vorwarts’. In defiance of the direct decision of the School Commission appointed by the Plenary Meeting to the effect that no Party lecturer may go to the ‘Vperyod’ factional school, Judas Trotsky did go and discussed a plan for a conference with the ‘Vperyod’ group. . . Such is Judas Trotsky’s blush of shame.”

(V. I. Lenin: “Judas Trotsky’s Blush of Shame”; in: “Collected Works”; Volume 17; Moscow; 1963; p.45) .

The liquidator Menshevik members of the Central Committee, now based in Russia by the decision of the January 1910 meeting of the Central Committee and so compelled to function illegally, refused to attend the CC on the grounds that all illegal organisations were “objectionable” and “harmful.” The conciliationist members of the Central Committee refused to agree to meetings of the Central Committee without the liquidator Mensheviks, on the grounds that such meetings would be “unrepresentative.”

“And what about the work in Russia? Not a single meeting of the Central Committee was held during the whole year! Why? Because the members of the Central Committee in Russia (conciliators who well deserved the kisses of ‘Golos Likvidatorov’) kept on ‘inviting’ the liquidators for a year and a quarter but never got them to ‘accept the invitation.’”

(V. I. Lenin: “The Climax of the Party Crisis”, in: Ibid.; p.116).

The result was that for a considerable period after the January 1910 meeting of the Central Committee, all practical Party work was carried out by the Bolsheviks and the Party Mensheviks,” the latter led by Georgi Plekhanov.

“All Party work .. during the whole of that year (i.e., 1910 — Ed.) was done by the Bolsheviks and the Plekhanovists. . .
This Party work (in literature, which was accessible to all) was conducted by the Bolsheviks and the Plekhanovists in spite…of the ‘conciliatory’ resolutions and the collegiums formed by the plenum, and not in conjunction with the ‘Golos’-ites and the ‘Vperyod’-ists, but against them (because it was impossible to work in conjunction with the liquidators and otozovists-ultimatumists).”

(V. I. Lenin: ibid.; p. 115, 116).

1910-1911: The Bolsheviks Re-form their Faction

Considering in September 1910 that the repudiation of the January 1910 Central Committee decisions had been sufficiently demonstrated; in this month the Bolsheviks funded their own factional newspaper “Rabochaya Gazeta”‘ (Worker’s Newspaper), published in Paris under the editorship of Lenin. The Sixth Party Conference in January 1912, transformed this paper into the official organ of the Party’s Central Committee, and it continued to appear until August 1912.

“The first factional step the Bolsheviks took was to found “Rabochaya Gazeta” in September 1910.”

(V. I. Lenin. “The New Faction of Conciliators or the Virtuous”, in “Selected Works” Volume 4; London; 1943; p. 102).

In December 1910 the Bolsheviks announced formally that they considered themselves released from all the obligations imposed by the January 1910 Central Committee meeting since its decisions had been consistently flouted by the liquidator Mensheviks.

“By their ‘declaration’ of December 18, 1910, the Bolsheviks openly and formally declared that they cancelled the agreement with all the other factions. The violation of the ‘peace’ made at the plenum, its violation by ‘Golos’, ‘Vperyod’ and Trotsky, had become a fully recognised fact.”

(V.I. Lenin: “The Climax of the Party Crisis”, in ibid.; p.117.)

In the same month, December 1910, the Bolsheviks began publication in Russia of’ the legal newspaper “Zvezda” (The Star) – published at first weekly and then two or three times a week, in St. Petersburg until its suppression by the tsarist government in April 1912. “Zvedzda”, was succeeded by “Nevskaya Zvezda” (The Neva Star) , until this too was suppressed in October 1912. They also began to issue the legal magazine “Mysl” (Thought), published monthly in Moscow until April 1911.

In May 1911 the Bolsheviks broke off relations with the Central Corrinittee Bureau Abroad, which was dominated by liquidator Mensheviks.

“For a year and a half, from January 1910 to June 1911, when they had a majority in the Foreign Bureau of the Central Committee and faithful ‘friends’ in the persons of the conciliators in the Russian Bureau of the Central Committee, they did nothing, absolutely nothing to further the work in Russia!”

(V. I. Lenin: ‘The Climax of the Party Crisis”, in: ibid.; p. 121).

“The rupture between the Bolsheviks . . . and the Foreign Bureau of the Central Committee is a correction of the conciliationist mistake of the plenum. The rapprochement of the factions which are actually fighting against liquidationism end otzovism will now proceed despite the forms decided on by the plenum, for these forms did not correspond to the content.”

(V. I. Lenin: “The New Faction of Conciliators or the Virtuous”, in: ibid.; p. 101).

1911: The June 1911 Meeting of CC Members Living Abroad

In June 1911, on the initiative of Lenin, a meeting of Central Committee members living- abroad was held in Paris, attended by representatives of the Bolsheviks, the “Party Mensheviks” the Social-Democratic Party of the Kingdom of Poland and Lithuania, and the Social-Democratic Party of the Latvian Region.

The meeting set up an Organising Commission Abroad, charged with the calling of an All-Russian Conference. This, in turn, set up a Technical Comminion Abroad, to deal with technical questions such as publishing, transport, etc.

From its inception the Organising Commission Abroad had a majority of conciliationist members and, to avoid bringing about a break with the liquidator Mensheviks, it did not proceed with the work of calling a conference. In November 1911 therefore, the Bolshevik members withdrew from it.

The Russian Organising Commission

In July 1911 the Bolshevik member of the Central Committee in Paris sent Grigori Ordzhonikidze to Russia to work there for the calling of a Party Conference. As a result of Ordzhonikidze’s activity, a meeting of representatives of local Party organisations set up in November 1911 a ‘Russian Organising Commission” charged with making all arrangements for convening of a Party Conference.

This commission, composed of Bolsheviks and “Party Mensheviks,” made arrangements for the convening of the Sixth Party Conference in Prague in January 1912.

“By November l4, the Russian Organisation Committee was formed. In reality, it was created by the Bolsheviks and by the Party Mensheviks in Russia. ‘The alliance of the two strong factions’ (strong in their ideological solidarity and in their work of purging ‘ulcers’) became a fact.”

(V.I. Lenin: “The Climax of the Party Crisis”, in: “Selected Works”, Volume 4; London; 1943, p. 118)

In December 1911 the Bolsheviks began publication in St. Petersburg of a legal monthly magazine “Prosveshceniye” (Enlightenment) to succeed “Mysl,” suppressed by the Tsarist government. This in turn was suppressed by the tsarist government in June l914, but a double number appeared in the autumn of 1917.

In the same month, December 1911, a meeting of Bolshevik groups abroad took place in Paris, with the aim of unifying the Bolshevik groups abroad for the forthcoming Party conference. It was attended by 11 voting delegates, under the leadership of Lenin.

1912: The Sixth Conference of the RSDLP

To remedy the intolerable situation created by Menshevik domination of the Central Committee, which refused either to be active or to convoke a congress, a conference of the Party was convened in January 1912 on the initiative of the Bolsheviks – the Sixth Conference of the RSDLP.

More than twenty organisations of the Party were represented at the conference, including those of St. Petersburg, Moscow, Kiev, Ekaterinoslav, Nicolayev, Saratov, Kazan, Vilna, Dvinsk, Tiflis and Baku. The Mensheviks refused to attend – except for a small group of “Party Mensheviks.”

The conference elected a Bolshevik Central Committee, headed by Lenin, and this in turn set up a new Russian Bureau of the Central Committee, headed by Stalin, to direct the practical work of the Party within Russia.

A resolution drafted by Lenin and adopted by the conference reviewed the anti-Party activities of the liquidator Mensheviks, who were grouped around the magazines “Nasha Zarya” (Cur Dawn) and “Dyelo Zhizni” (Life’s Cause), and declared them to be now “outside the Party”:

“The Conference declares that the group represented by ‘Nasha Zarya’ and ‘Dyelo Zhizni’ has by its behaviour, definitely placed itself outside the Party‘.

(V. I. Lenin: Resolution on Liquidationism and the Group of Liquidators, Sixth Conference RSDLP, in: “Selected Works”, Volume 4; London; 1943; p. 152).

The Bolsheviks regarded the Sixth Party Conference as of great significance since, by the expulsion of the liquidator Mensheviks, it created for the first time a truly united Party based on Leninist principles:

“The conference was of the utmost importance in the history of our Party, for it drew a boundary line between the Bolsheviks and the Mensheviks and amalgamated the Bolshevik organisations all over the country into a united Bolshevik Party.”

(J. V. Stalin: Report to the 15th. Congress of the CPSU (B.), cited in: “History of the Communist Party of the Soviet Union (Bolsheviks)”. Moscow; 1941; p. 142).

The Bolshevik “Pravda” (Truth)

The liquidator Mensheviks and the group around Trotsky’s “Pravda” (Truth) refused to recognise the Sixth Party Conference as “legitimate”:

“Neither the liquidators nor the numerous groups living abroad (those of…Trotsky and others)…recognised our January 1912 conference”.

(V. I. Lenin: “Socialism and War”, in: “Collected Works”, Volume 18; London; n.d.; p. 255).

Trotsky, in particular, denounced the Conference virulently in the pages of “Pravda” (e.g., “Pravda” No. 24, 1912) and anonymously in the pages of “Vorwarts”. His anger was intensified when, on May 5th., 1912, the Bolsheviks began publication in St. Petersburg of a daily newspaper under the name of “Pravda”, edited by Stalin; Trotsky thundered against the “theft” of “his” paper’s name by the:

“The circle whose interests are in conflict with vital needs of the Party, the circle which lives and thrives only through chaos and confusion”.

(“Pravda”, No. 25; 1912),

and demanded that the Bolshevik paper change its name, concluding threateningly:

“We wait quietly for an answer before we undertake further steps.'”

(Ibid.)

Lenin wrote to the editorial board of the Bolshevik “Pravda”:

“I advise you to reply to Trotsky through the post:
To Trotsky (Vienna)…We shall not reply to disruptive and slanderous letters”; Trotsky’s dirty campaign against ‘Pravda’ is one mass of lies and slander..”

(V. I. Lenin: “Letter to the Editor of Pravda”, July 19th., 1912, in: “Collected Works”, Volume 35; Moscow; 1966; p. 41),

and Stalin commented dryly that Trotsky was merely:

“. . .a vociferous champion with fake muscles.”

(J. V. Stalin: “The Elections in St. Petersburg”, in: “works”; Volume 2; Moscow; 1953; p. 288).

“The Organisation Committee”

From the autumn of 1910 Trotsky began preparations to try to unite all the anti-Bolshevik elements associated with the Russian Social-Democratic Labour Party into a single bloc which, by calling a conference in the name of the Party, might usurp the name and machinery of the Party.

As Lenin put it:

“Trotsky groups all the enemies of Marxism. Trotsky unites all to whom ideological decay is dear; . . . all philistines who do not understand the reasons for the struggle and who do not wish to learn, think and discover the ideological roots of the divergence of views.”

(V. I Lenin: Letter to the Russian Collegium of the Central Committee of the RSDLP, in: “Collected Works”, Volume 17; 1963; p. 21).

In November 1910 Trotsky secured the passage through the Vienna Club of the Russian Social-Democratic Party of a resolution setting up a fund for the purpose of convening such a conference. Lenin commented:

“On the 26th November, 1910, Trotsky carried through a resolution in the so called Vienna Party Club (a circle of Trotskyites, exiles who are pawns in the hands of Trotsky) . . . . Trotsky’s attacks on the bloc of Bolsheviks and Plekhanov’s group are not new; what is new is the outcome of his resolution; the Vienna Club (read ‘Trotsky’) has organised a ‘general Party fund for the purpose of preparing and convening a conference of the RSDLP’.
This . . is a clear violation of Party legality and the start of an adventure in which Trotsky will come to grief.”

(V. I. Lenin: ibid; p. 19, 20)

“Trotsky’s resolution.. . expresses the very aim of the ‘Golos’ group — to destroy the central bodies so detested by the liquidators, and with them, the Party as an organisation. It is not enough to lay bare the anti-Party activities of ‘Golos’ and Trotsky; they must be fought.”

(V. I. Lenin: “The State of Affairs in the Party”, in: ibid.; p. 23).

In March 1912 Trotsky attempted to take advantage of the expulsion of the liquidator Mensheviks from the Party by calling a preliminary conference in Paris, attended by delegates of the various organisations (some purely fictitious) the leaderships of which were opposed to the Bolsheviks: the Social-Democratic Party of the Latvian Region, the “Caucasian Regional Committee” of the RSDLP, the Bund, the Menshevik group around the newspaper “Golos Sotsial-Demokrata” (The Voice of the Social-Democrat), the “Vperyod” (Forward) Group, and the group around Trotsky’s Viennese “Pravda.”

The meeting denounced the Sixth Party Conference, and the Central Committee elected by it, as “illegitimate”:

“The conference declared that the conference (i.e., the Sixth Party Conference of the RSDLP — Ed) is an open attempt of a group of persons, who have quite deliberately led the Party to a split, to usurp the Party’s flag, and it expresses its profound regret that several Party organisations and comrades have fallen victims to this deception and have thereby facilitated the splitting and usurpatory policy of Lenin’s sect. The conference expresses its conviction that all the Party organisations in Russia and abroad will protest against the coup d’etat that has been brought about, will refuse to recognise the central bodies elected at that conference, and will by every means help to restore the unity of the Party by the convocation of a genuine all-Party conference.”

(Resolution of March 1912 Paris conference in: “Vorwarts”; (Forward), March 26th., 1912).

The conference set up an “Organisation Committee” with the official aim of convening a “legitimate Party Conference.”

Lenin pointed out that Trotsky’s role’ in the projected anti-Bolshevik bloc was to screen the liquidator Mensheviks with “left”demagogic phrases:

“The basis of this bloc is bloc is obvious: the liquidators enjoy full freedom to pursue their line . . ‘as before’, while Trotsky, operating abroad, screens them with r-r-revolutionary phrases, which cost him nothing and do not bind them in any way.”

(V. I. Lenin: “‘The Liquidators against the Party”, in: “Collected Works”, Volume 18; Moscow; 1963; p. 24).

The Revolutionary Revival

During the first half of 1912 the revolutionary movement in Russia began to revive.

In April 1912; during a strike in the Lena goldfields in Siberia, more than 500 workers were killed or wounded by tsarist police. The workers replied with mass strikes and demonstrations, which reached their highest point on May Day.

The “August Bloc”

In August 1912 the anti-Bolshevik conference, to prepare which the “Organisation Committee” had been set up in March, took place in Vienna under the leadership of Trotsky, Martov and Dan.

The organisations represented at the conferences — organisations which together formed what the Party called the “August Bloc” were:

1) liquidator Mensheviks grouped around the paper -“Golos Sotsial-Demokrata”;

2) The liquidator Menshevik group around “Nevsky Golos”(The Voice of the Neva), a legal newspaper published in St. Petersburg from May to August 1912;

3) The “Caucasian Regional Committee of the Social-Democratic Labour Party.” (described by Lenin as a fictitious body), a group of Mensheviks from the Caucusus headed by Noah Jordania);

4) The Ukrainian social-democratic organisation ‘Spillka”;

5) The seven Menshevik Duma deputies;

6) The “Vperyod” group;

7) The Social-Democratic Party of the Latvian Region; and

8) The group around Trotsky’s Viennese “Pravda.”

Representatives of the Polish Socialist Party (not the Polish Social-Democratic Party) and of the Lithuanian Social-Democratic Party attended as observers.

The “Vperyod” group withdrew from the conference on its first day, and a “Bolshevik” who attended from Moscow was subsequently exposed as a police agent.

The conference adopted a resolution calling for the adaptation of the Party organisation to the “new forms and methods of the open Labour Movement’.

It adopted a new programme virtually in line with that of the liberal capitalists in order to make it acceptable to the tsarist government and enable the new party which was planned to emerge from the conference to function legally.

It also adopted a resolution on “national-cultural autonomy” in violation of the national programme of the RSDLP (to be discussed in the next section).

The “Organisation Committee” continued in existence.

Seventeen years later Trotsky commented critically on his role in initiating the formation of the “August Bloc”;

“In 1912, when the political curve in Russia took an unmistakable upward turn, I made an attempt to call a union conference of representatives of all the Social-Democratic factions. . . Lenin, however, came out with all his force against union. The entire course of events that followed proved conclusively that Lenin was right. The conference met in Vienna in August 1912, without the Bolsheviks, and I found myself formally in a ‘bloc’ with the Mensheviks and a few disparate groups of Bolshevik dissenters. This ‘bloc’ had no common political basis.”

(L. Trotsky: “My Life”; New York; 1970; p. 224-5).

“Cultural-national Autonomy”

The policy of “cultural-national autonomy” is based on the erroneous theory that nations are composed of individuals of a particular nationality, irrespective of the territory they inhabit. On the basis of this theory, the proponents of “cultural-national autonomy” propose that within a particular state there should be “separate bodies” with jurisdiction over the cultural affairs of each “nation,” bodies elected by individual persons of each nationality represented within the frontiers of the state concerned.

In 1899, under the influence of Otto Bauer and Karl Renner, “cultural-national autonomy” had been included in the programme of the Austrian Social-Democratic Party:

“What then is the national programme of the Austrian Social-Democrats? It is expressed in two words: cultural-national autonomy. This means, firstly, that -autonomy would be granted, let us say, not to Bohemia or Poland, which are inhabited mainly by Czechs and Poles, but to Czechs and Poles generally, . . no matter what part of Austria they inhabit. That is why this autonomy is called national and not territorial.

It means, secondly, that the Czechs, Poles, Germans, and so on, scattered over the various parts of Austria, taken personally, as individuals, are to be organised into integral nations, and are as such to form part of the Austrian state. In this way Austria would represent not a union of autonomous regions, but a union of autonomous nationalities, constituted irrespective of territory.

It means, thirdly, that the national institutions which are to be created for this purpose for the Poles, Czechs, and so forth, are to have jurisdiction only over ‘cultural’ not ‘political’ questions. Specifically political questions would be reserved for the Austrian parliament (the Reichsrat).

That is why this autonomy is also called cultural, cultural-national autonomy.”

(J. V. Stalin: “Marxism and the National Question”, in: “Works”; Volume 2; Moscow; 1953 p. 331-2).

Lenin and Stalin strongly opposed the definition of a “nation” put forward by the “cultural-national autonomists” as well as their political proposals:

“’Cultural-national autonomy implies precisely the most refined and, therefore, the most harmful nationalism, it implies the corruption of the workers by means of the slogan of national culture and the propaganda of the profoundly harmful and even ‘anti-democratic’ segregating of the schools according to nationality. In short, this programme undoubtedly contradicts the internationalism of the proletariat and is in accordance only with the ideals of the nationalist petty bourgeoisie.”

(V. I. Lenin: “The National Programme of the RSDLP”, in: “Collected Works”, Volume 19; Moscow; 1963; p. 541).

“‘cultural-national autonomy’ . . aims at introducing the most refined, most absolute and most extreme nationalism. . Consolidating nationalism within a certain ‘justly’ delimited sphere, ‘constitutionalising’ nationalism, and securing the separation of all nations from one another by means of a special state institution — such is the ideological foundation and content of cultural-national autonomy. This idea is thoroughly bourgeois and thoroughly false. The proletariat cannot support any consecration of nationalism; on the contrary, it supports everything that helps to obliterate national distinctions and remove national barriers; it supports everything that makes the ties between nationalities closer and closer. . To act differently means siding with reactionary nationalism.'”

(V. I. Lenin: “Critical Notes on the National Question” in: “Questions of National Policy and Proletarian Internationalism”; Moscow; 1967; P. 26,. 28)

“The idea of national autonomy creates the psychological conditions for the division of the united workers’ party into separate parties built on national lines. The break-up of the party is followed by the breakup of the trade unions, and complete segregation is the result. In this way the united class movement is broken up into separate national rivulets.”

(J.V. Stalin: “Marxism and the National Question”; In: “Works”, Volume 2; Moscow; 1953; p. 342-3).

At its Fourth Congress in 1901, the General Jewish Labour League of Lithuania, Poland and Russia (known as the “Bund”) had adopted a resolution declaring the Jewish people to be a “nation” and demanding “national autonomy” for the Jewish people within the Russian state. As Stalin pointed out, the autonomy demanded by the Bund could only be cultural-national autonomy:

“The Bund could seize upon any autonomy at all, it could only be … cultural-national autonomy; there could be no question of territorial–political autonomy for the Jews, since the Jews have no definite integral territory.”

(J. V. Stalin: “Marxism and the National Question”, in: “Works”, Volume 2; Moscow; 1953; p. 347).

At the Second Congress of the Russian Social-Democratic Labour Party (to which the Bund was affiliated) in July/August 1903, the Bund had proposed that the Party’s Programme should include the demand for “cultural-national autonomy.” The proposal was rejected, only three votes being cast in its favour, and the Bund withdrew from the congress and (until 1906) from the Party.

The conference of the anti-Bolshevik “August Bloc” in August 1912 adopted a resolution on this question which declared:

“The Caucasian comrades expressed the opinion that it is necessary to demand national-cultural autonomy. This conference, while expressing no opinion on the merits of this demand, declares that such an interpretation . . . does not contradict the precise meaning of the programme.”

(Resolution on National-Cultural Autonomy, “August Conference”, cited in: J. V. Stalin: “Works,” Volume 2; Moscow; 1953; p. 295).

Stalin commented on this resolution:

“It was not only the laws of logic that were violated by the conference of the Liquidators. By sanctioning cultural national autonomy it also violated its duty to Russian Social-Democracy. It most definitely did violate ‘the precise meaning’ of the programme, for it is well known that the Second Congress; which adopted the programme, emphatically repudiated cultural-national autonomy”.

(V. I. Lenin: “Marxism and the National Question,” in: “Works”, Volume 2; Moscow; 1953;- p. 370).

It was this controversy on cultural-national autonomy which stimulated Stalin to write, in Vienna in 1913, the classic Marxist work on the national question, “Marxism and the National Question,” published in March-May 1913.

Lenin approved heartily of Stalin’s work:

“As regards nationalism, . . we have a marvellous Georgian who has sat down to write a big article for ‘Prosveshcheniye’, for which he has collected all the Austrian and other material.”

(V.I. Lenin: Letter to Maxim Gorky, February 1913, in: “Collected Works”; Volume 35; Moscow; 1966; p. 84).

“This situation and the fundamentals of a national programme for Social-Democracy have recently been dealt with in Marxist theoretical literature (the most prominent place being taken by Stalin’s article).”

(V. I. Lenin: “The National Programme of the RSDLP”, in:
“Collected Works”, Volume 19; Moscow; 1963; p. 539) .

“Europeanisation”

The campaign of the liquidator Mensheviks for a legally tolerated “open labour party” was associated with the concept that the “backward” Russian Social-Democratic Labour Party should “Europeanised” i.e. transformed into a social-democratic party of the type existing in Western Europe, where capitalist “democracy” had long been established and, furthermore, where the domination of opportunist trends was already clearly discernible. Trotsky played an important role in this campaign for the “Europeanisation” of the Russian Party:

“The vaunted ‘Europeanisation’ . . .is being talked about in every possible tone by Dan and Martov and Trotsky and all the liquidators. It is one of the main points of their opportunism. . . The liquidators play at ‘European Social-Democracy’, although — in the country where they amuse themselves with their game — there is as yet no constitution, as yet no basis for ‘Europeanism’’, and a revolutionary struggle has yet to be waged for them . . The liquidators describe as ‘Europeanism’ the conditions in which the Social-Democrats have been active in the principal countries of Europe since 1871, i.e., precisely at the time when the whole historical period of bourgeois revolutions was over and when the foundations of political liberty had taken firm shape for a long time to come.

Opportunist intellectuals transplant the slogans of such ‘European’ campaigns to a soil lacking the most elementary foundations of European Constitutionalism, in an attempt to bypass the specific historical evolution which usually precedes the laying of these foundations.”

(V. I. Lenin: “How P. B. Axelrod Exposes the Liquidators”, in: “Collected Works”, Volume 18; Moscow; 1963; p. l83-4; 185; 186).

1912-1913: Trotsky in the Balkans

Within a few weeks of the founding conference, it was clear to Trotsky that the “August Bloc” had already been proved abortive. He says in his autobiography, referring to September 1912:

“The August conference had already proved to be abortive”;

(L. Trotsky: “My Life”; New York; 1970; p. 226.)

In this month he was offered the post of Balkan correspondent to the newspaper “Kievskaya Mysl” (Kievan Thought), and he left Vienna in October, just as there began the First Balkan War (October-December 1912) between Turkey on the one hand and Serbia, Greece, Montenegro and Bulgaria on the other. This was continued as the Second Balkan War (January-May 1913). The Viennese “Pravda” ceased publication in December 1912.

Trotsky returned briefly to Vienna at the beginning of 1913, and then returned to the Balkans to cover the Third Balkan War (June-August 1913) between Serbia and Greece on the one hand and Bulgaria on the other.

The 1912 Duma Elections

In July 1912 the Third State Duma was formally dissolved, and the elections for the Fourth State Duma took place in the autumn.

The Bolsheviks and the Menshevik dominated “August Bloc” put forward rival candidates for the Duma. The Bolshevik candidates went to the working people on a revolutionary platform:

“The Social-Democratic Party needs a platform for the elections to the Fourth Duma in order once more to explain to the masses . . the need for, the urgency, the inevitability of the revolution…

The Social-Democratic Party wishes to utilise the elections in order, over and over again, to stimulate the masses to see the need for revolution; to see precisely the revolutionary revival which has begun. Therefore the Social-Democratic Party, in its platform, says briefly and plainly to the electors to the Fourth Duma: not constitutional reforms, but a republic, not reformism, but revolution.”

(V. I. Lenin: “The Platform of the Reformists and the Platform of the Revolutionary Social-Democrats”, in: “Selected Works”, Volume 4; London; 1943; p. 184-5).

The “August Bloc,” on the other hand, put forward a platform based on the demand for democratic reforms, falsely implying that these could be obtained without revolution through mass pressure of the working people upon the tsarist regime:

“Look at the platform of the liquidators. Its liquidationist essence is artfully concealed by Trotsky’s revolutionary phrases.

Our answer is – criticism of the utopia of constitutional reforms, explanation of the falsity of hopes placed in them, all possible assistance to the revolutionary upsurge, utilisation of the election campaign for that purpose. . .

They, the liquidators, need a platform ‘for’ the elections, i.e., in order politely to push back the consideration of’ a revolution as an indefinite contingency and to declare as ‘real’ the election campaign for a list of constitutional reforms. . .
The liquidators are using the elections to the Fourth Duma in order to preach constitutional reforms and to weaken the idea of revolution.”

(V.I. Lenin: ibid.; p. 180, 184, 185).

Of the nine deputies elected from the workers’ curiae, six were Bolsheviks; they were elected from the larger industrial centres, where four-fifths of the working class was concentrated. Seven liquidator Mensheviks were elected, the majority from non-working class curiae.

These deputies — the Bolshevik “Six” and the Menshevik “Seven” — at first formed a single “Social-Democratic” fraction in the Duma, which opened in November 1912. The fraction elected Nikolai Chkheidze, the Georgian Menshevik leader, as its Chairman.

The “Vperyod” Group Cooperate with the Bolsheviks

In November 1912 the “Vperyod” group severed their connection with the “August Bloc” and offered their cooperation to the Bolsheviks.

Lenin accepted the offer of cooperation gladly – but dubiously:

“I am ready to share with all my heart in your joy at the return of the ‘Vperyod’ group, if . . if your supposition is justified that ‘Machism, god-building and all that nonsense has been dumped for ever’, as you write. . . I underline -‘if’ because this, so far, is still a hope rather than a fact. . . .

I don’t know whether Bogdanov, Bazanov, Volsky (a semi-anarchist), Lunacharsky, Alexinsky, are capable of learning from the painful experience of 1908-11. Have they learned that Marxism is a more serious and more profound thing than it seemed to them, that one cannot scoff at it. . If they have understood this — a –thousand greetings to them. . . But if they haven’t understood it, then . against attempts to abuse Marxism or to confuse the policy of the workers’ party we shall fight without sparing our lives.”

(V. I. Lenin: Letter to Maxim Gorky, January 1913, in: “Collected Works”, Volume 35; Moscow; 1966; p. 70, 71).

1913: The January 1913 Conference

In January 1913 a conference of the Central Committee of the RSDLP with leading Party workers was held in Cracow (Poland).

One resolution adopted by the conference noted the revolutionary revival that had marked the year 1912 and declared that one of the immediate tasks of the Party was:

“The organisation of revolutionary street demonstrations, both in conjunction with political strikes and as independent manifestations.”

(Resolution of January 1913 Conference, cited in: N. Popov: “Outline History of the Communist Party of the Soviet Union”; London; n.d: p. 282).

The conference once again condemned liquidationism, placing on record that, following the “August Bloc” conference, the liquidator Mensheviks were advocating with still greater energy:

“a) an open party;
b) their opposition to the illegal organisations;
c) their opposition to the Party programme (as expressed in their defence of national-cultural autonomy, the demand for the revision of the agrarian laws of the Third Duma, the slurring over of the demand for a republic, etc.;
d) their opposition to revolutionary mass strikes; and
e) their approval of reformist and exclusively legal tactics.
Accordingly, one of the tasks of the Party is, as formerly, to wage determined warfare against the liquidationist groups ‘Nasha Zarya’ and ‘Luch’, and to explain to the working class masses the sinister character of their teachings”.

(Resolution of January 1913 Conference, cited in N. P.Popov: ibid.; p. 282-3).

The conference advocated the unification from below of the existing illegal working class organisations, in contrast to the unity from above proposed by the conciliators.

Lenin, who attended the Conference, considered that it was:

“Very successful and will play its part.”

(V. I. Lenin: Letter to Maxim Gorky, January 1913, in: “Collected Works”, Volume 35; Moscow; 1966; p. 77).

Trotsky’s Letter to Chkheidze

In “April 1913 Trotsky wrote a letter to Nikolai Chkheidze, Chairman of the Duma Menshevik fraction, in which he said:

“And what a senseless obsession is the wretched squabbling systematically provoked by the master squabbler, Lenin . . , that professional exploiter of the backwardness of the Russian, working class movement. . . The whole edifice of Leninism at the present time is built up on lies and falsifications and bears within it the poisoned seed of its own disintegration.”

(L. Trotsky: Letter to Nikolai Chkheidze, April 1913, cited in: N.Popov,:, “Outline History of the Communist Party of the Soviet Union”; Volume 1; London; n.d.; p. 289).

Sixteen years later Trotsky did not challenge the authenticity of the letter:

“My letter to Chkheidze against Lenin was published during this period (i.e., l924- Ed.). This episode, dating back to April 1913, grew out of the fact that the ‘official Bolshevik newspaper then published in St. Petersburg had appropriated the title of my Viennese publication, ‘The Pravda — a Labour Paper’. This led to one of those sharp conflicts so frequent in the lives of the foreign exiles. In a letter written to Chkheidze, I gave vent to my indignation at the Bolshevik centre and at Lenin. Two or three weeks later, I would undoubtedly have subjected my letter to a strict censor’s revision; a year or two later still, it would have seemed a curiosity in my own eyes. But that letter was to have a peculiar destiny. It was intercepted on its way by the Police Department. It rested in the police archives until the October revolution, when it went to the Institute of History of the Communist Party.”

(L. Trotsky: “My Life”; New York; 1970: p. 514-5).

but described its use by the leadership of the CPSU in the campaign to expose the role of Trotsky as “one of the ‘greatest frauds in the world’s history”:

“In 1924, the epigones disinterred the letter from archives and flung it at the party. . The people read Trotsky’s hostile remarks about Lenin and were stunned. . . The use “that the epigones made of my letter to Chkheidze is one of the greatest frauds in the world’s history. The forged documents of the French reactionaries in Dreyfus case are as nothing compared to the political forgery perpetrated by Stalin and his associates.”

(L. Trotsky: ibid.; p. 516).

The “Summer Conference” 1913

In October 1913 another conference of the Central Committee of the Party with leading Party workers, attended by 22 persons, was held at Poropino (Polarid) — a conference referred to in Party literature as the “Summer” Conference of 1913.

One of the principal resolutions adopted by the Conference dealt with the position of the Party’s Duma fraction. Since the seven Menshevik deputies had a majority in the fraction over the six Bolshevik deputies, the latter were constantly being pressed, in the name of “democracy,” to adopt the rightist viewpoints of the majority. The conference protested at the conduct of the seven Menshevik deputies and decided that the bloc of six Bolshevik deputies, who were following the political line of the Party’s Central Committee, should have equal rights with the bloc of Mensheviks.

The seven Menshevik deputies refused to accept this resolution, and the Bolshevik “six” formed an independent “Russian Social-Democratic Workers’ Fraction.”

Another important resolution dealt with the national question, and clarified the meaning of “the self-determination of nations,” as the right of an oppressed nation to secede and form an independent state:

“As regards the right of the nations oppressed by the tsarist monarchy to self-determination, i.e., the right to secede and form independent states, the Social-Democratic Party must unquestionably champion this right.”

(Resolution on the National Question, “Summer Conference”, 1913, cited in: V. I. Lenin: “Collected Works”, Volume 19; Moscow; 1963; p. 428)

The delegation of the Social Democratic Party of Poland and Lithuania at the “Summer Conference” refrained from voting on the question of the right of nations to self-determination,

“Declaring themselves opposed to any such right in general.”‘

(V. I. Lenin: “On the Right of Nations to Self-Determination”, in: “Selected Works”, Volume 4; London; 1943; p.286).

The Polish delegation to the Second Congress of the Russian Social-Democratic Labour Party in 1903 had similarly opposed recognition of this right in the Programme Commission of the congress, but, receiving no support, did not raise their objections in the full congress but withdrew from it.

The Polish Party based their attitude on the ideas put forward by Rosa Luxemburg in her article “The National Question and Autonomy”; published in “Przeglad Socjal-Demokratyczny” (Social-Democratic Review) in 1908-09).

Although the Polish Party rejoined the RSDLP in 1906, its leaders continued to oppose the principle of the right of nations to self-determination, and in March 1914, Trotsky used this opposition to attack the Bolsheviks:

“The Polish Marxists consider that ‘the right to national self-determination’ is entirely devoid of political content and should be deleted from the programme.”

(L. Trotsky: “Borba”, No. 2, 1914, p. 25).

Lenin replied to these attacks in his article “On the Right of Nations to Self-Determination”:

“Unless we in our agitation advance and carry out the slogan of the right to secession we shall play into the hands, not only of the bourgeoisie, but also of the feudal landlords and of the absolutism of the oppressing nation. . . In her anxiety not to ‘assist’ nationalistic bourgeoisie of Poland, Rosa Luxemburg by her denial of the right to secession in the programme of the Russian Marxists, is in fact assisting the Great Russian Black Hundreds.”

(V. I. Lenin: ibid.; p. 266).

And Lenin commented again on Trotsky’s role in such controversies:

“Trotsky has never yet held a firm opinion on any serious question relating to Marxism; he always manages to creep into the chinks of this or that difference of opinion, and desert one sided for the other.”

(V. I. Lenin: ibid.; p. 286).

1914: The Collapse of the “August Bloc”

In February 1914 the Fourth Congress of the Social-Democratic Party of the Latvian Region held in Brussels and attended by Lenin, resolved to withdraw from the “August Bloc.”

With the withdrawal of the Latvian Party, described by Lenin as

“The only genuine organisation in the ‘August Bloc.”

(V. I. Lenin: “Violation of Unity under Cover of Cries for Unity”, in: “Selected Works”, Volume 4; London; 1943; p.; 199),

The “August Bloc” collapsed.

“The August bloc turned out to be a fiction and collapsed.”

(V. I. Lenin: ibid.; p. 199).

Shortly afterwards the “Caucasian Regional Committee of the Russian Social-Democratic Labour Party” — in the shape of Noah Jordania — considered it expedient to dissociate itself from the liquidator Mensheviks on a number of questions.

Trotsky’s “Borba”

With the collapse of the “August Bloc,” in February 1914, Trotsky withdrew from the editorial board of the Menshevik paper “Luch” (The Torch) and, together with some of his Viennese supporters, began to publish a legal journal called “Borba” (The Struggle), which continued to come out until July 1914. In this paper, as Lenin noted, he put forward liquidationist ideas in a disguised form.

“In his magazine Trotsky has tried to say as little as possible about the essence of his views, but “Pravda” (No . 37) has already pointed out that Trotsky has not uttered a word either on the question of illegal work, or on the slogan of the struggle for an open party, etc…

But although Trotsky has avoided expounding his views directly, a whole series of passages in his magazine indicate the ‘kind of ideas he is stealthily introducing and concealing.

Trotsky repeats the liquidationist libels upon the Party . . repeating . . what in essence are their pet ideas.”

(V. I. Lenin: ‘Violation of Unity under Cover of Cries for Unity”, in: “Selected Works”, Volume 4; London; 1943; p. 203, 204, 208)

The appearance of “Borba” stimulated Lenin to write one of his fullest analyses of the disruptive role of Trotsky and his supporters, the article “Violation of Unity under Cover of’ Cries for Unity,” written in May 1914:

“Trotsky calls his new magazine ‘non-factional’. He puts this word in the forefront in his advertisements, he stresses it in every way in the editorials of ‘Borba’. . . Trotsky’s ‘workers’ magazine’ is Trotsky’s magazine for the workers, for it bears no trace either of workers’ initiative or of contact with the workers’ organisations.. . . . By this label of ‘non-factionalism’ the worst representatives of the worst remnants of factionalism mislead the young generation of workers….

Since 1912, for more than two years, there has been no factionalism in Russia among the organised Marxists. There is a complete break between the Party and the liquidators . . . The word ‘factionalism’ is a misnomer.

Trotsky talks to us about the ‘chaos of factional struggle’ …. Trotsky is fond of sonorous and empty phrases –this is known, but the catchword ‘chaos’ is not only a phrase; in addition to that it is . . .a vain attempt to transplant to Russian soil in the present epoch the émigré relationships of the epoch of yesterday.

It is impossible to describe as chaos a struggle against a tendency which has been recognised by the entire Party as a tendency, and has been condemned since 1908. . . . To treat the history of one’s own party as ‘chaos’ means that one is suffering from unpardonable empty-headedness ….

Apart from the ‘Pravda’-ists and the liquidators, there are no fewer than five Russian factions, i.e., separate groups, which claim to belong to the same Social-Democratic Party: Trotsky’s group, the two ‘Vperyod’ groups, the ‘Party Bolsheviks’, the ‘Party Mensheviks’.

And here Trotsky is to a certain extent correct! This is real factionalism, this is real chaos…

During the whole of those two years (i.e., 1912 and 1913– Ed.) not one, not a single one of those five factions abroad made the slightest impression on any of the manifestations of the mass labour movement in Russia….

This fact proves that we were right in referring to Trotsky as the representative of the ‘worst remnants of factionalism’…

Although Trotsky professes to be non-factional, he is known to all who are in the slightest degree acquainted with the labour movement in Russia as the representative of ‘Trotsky’s faction’. . . This is a remnant of factionalism for it is impossible to discover in it anything serious in the way of contacts with the mass labour movement of’ Russia.

Finally, it is the worst kind of factionalism, for there is nothing ideologically and politically definite about it….

It cannot be denied that sections of the factions which, like Trotsky’s faction, really exist only from the Vienna-Paris, and not at all from the Russian, point of view are definite.

But Trotsky completely lacks a definite ideology; and policy, for having the patent for ‘non-factionalism’ only means . . having a patent granting complete freedom to flit to and fro from one faction to another….

Under the flag of ‘non-factionalism’ Trotsky is upholding one of the factions abroad which is particularly devoid of ideas and has no basis in the labour movement in Russia….

Not all is gold that glitters. Trotsky’s phrases are full of glitter and noise, but they lack content….

Recently (between August 1912 and February 1914) he followed in the footsteps of F. Dan, who, as is known, threatened and called for the ‘killing’ of anti-liquidationism. Now Trotsky does not threaten to ‘kill’ our tendency (and our Party –); he only prophesies that it will kill itself . . ..

‘Suicide’ is merely a phrase, an empty phrase, it is just ‘Trotskyism’ . . .

If our attitude towards liquidationism is wrong in theory and principle then Trotsky should have said plainly . . . . wherein he found it to be wrong. Trotsky, however, has for years avoided that essential point.

If our attitude towards liquidationism is refuted in practice by the experience of the movement, this experience should be analysed, and this again Trotsky fails to do. He admits: ‘advanced workers become the active agents of ‘schism’ (read — active agents of the ‘Pravda’-ist line, tactics, system, organisation).

Why is this regrettable development taking place that. . . .the advanced workers, and numerous workers at that, are supporting; ‘Pravda’?

Trotsky answers — owing to the state of ‘utter political perplexity’ of these advanced workers.

This explanation is no doubt extremely flattering to Trotsky, to all the five factions abroad, and to the liquidators. Trotsky is very fond of explaining historical events ‘with the learned mien of an expert’ in pompous and sonorous phrases, in a manner flattering to Trotsky. If ‘numerous advanced workers’ become ‘active agents’ of the political and Party line, which does not harmonise with the line of Trotsky, then Trotsky settles the question unceremoniously, directly and immediately: these advanced workers are ‘in a state of utter political perplexity, and he, Trotsky, is obviously in a ‘state’ of political firmness, clarity and correctness regarding the line! And this very same Trotsky, beating his chest, thunders against factionalism, against narrow circles, and against the intelligentsia foisting their will on the workers! . . . .

Trotsky is trying to disrupt the movement and cause a split….Trotsky’s ‘non-factionalism’ is schism, in the sense that it is a most impudent violation of the will of the majority of the workers….You believe it is precisely the ‘Leninists’ who are the splitters? ….

But if you are right, why did not all the factions and groups prove that unity with the liquidators was possible without the ‘Leninists’ and against the ‘splitters’?

In August 1912 the conference of the ‘uniters’ met. Discord set in at once. The August Bloc turned out to be a fiction and collapsed. In concealing this collapse, from his readers, Trotsky is deceiving them. The experience of our opponents has proved we were right; it has proved that it is impossible to work with the liquidators. . .

In his magazine Trotsky has tried to say as little as possible about the essence of his views. Trotsky has not uttered a word either on the question of illegal work, or on the slogan of the struggle for an open party, etc. Incidentally, that is why we say in this case, in which a segregated organisation wants to set itself up without having an ideological-political complexion, that it is the worst sort of factionalism….

Trotsky has avoided expounding his views directly.

Trotsky avoids facts and concrete indications just because they mercilessly refute all his angry exclamations and pompous phrases. It is of course very easy to assume a proud pose and say: ‘coarse sectarian caricature’. It is equally easy to add more slashing and pompous catchwords about ‘emancipation from conservative factionalism’.

But is this not too cheap? Is this not a weapon taken from the arsenal of the period when Trotsky was dazzling the schoolboys?

The old participants in the Marxian movement in Russia know Trotsky’s personality very well, and it is not worth while talking to them about it. But the young generation of workers do not know him and we must speak of him, for he is typical of all the five grouplets abroad which in fact are also vacillating between the liquidators and the Party….

Trotsky was an ardent ‘Iskra’-ist in 1901-03. .

At the end of 1903 Trotsky was an ardent Menshevik, i.e., one who deserted the ‘Iskra’-ists for the ‘Economists’; he proclaimed that ‘there is a deep gulf between the old and the new “Iskra.” In l904-5, he left the Mensheviks and began to vacillate, at one moment collaborating with Martynov (the ‘Economist’), and at another proclaiming the absurdly ‘Left’ theory of ‘permanent revolution’. In 1906-07 he drew nearer to the Bolsheviks, and in the spring of 1907 he declared his solidarity with Rosa Luxemburg.

During the period of disintegration, after long ‘non-factional’ vacillations, he again shifted to the Right, and in August 1912 entered into a ‘bloc’ with the liquidators. How he is again abandoning them, repeating, however, what in essence are their pet ideas.

Such types are characteristic as fragments of the historical factions of yesterday, when the mass labour movement of Russia was still dormant and every grouplet was ‘free’ to represent itself as . . a ‘great power’ talking of uniting with others. The young generation of workers must know very well with whom it has to deal.”

(V. I. Lenin: “Violation of Unity Under Cover of Cries for Unity”, in: “Selected Works”, Volume 4; London; 1943; p. 187-88, 189, 190; 191, 194, l95, 197, 198, 203, 206-08).

The Brussels Conference, 1914

In July 1914 the Executive Committee of the International Socialist Bureau (ISB) took up Trotsky’s concilationist mantle by convening a conference in Brussels of all the groups connected with the Russian Social-Democratic Labour Party. Apart from representatives of the ISB (who included Karl Kautsky, and Emile Vandervelde), the conference was attended by delegates from:

1. the (Bolshevik) Central Committee of the RSDLP;

2. the (now Bolshevik) Social-Democratic Party of the Latvian Region;

3. the “Vperyod” Group;

4. the (now purely Menshevik) “Organisation Committee”;

5. the “Bund”;

6. Plekhanov’s “Yedinstvo”(Unity) Menshevik group;

7. the Social-Democratic Party of Poland and Lithuania;

8. the Polish Socia1-Democratic Opposition;

9. the Polish Socialist Party; and

10. Trotsky’s “Borba” group.

The leader of the Central Committee delegation, Inessa Armand, delivered a statement, (drafted by Lenin) setting out fourteen conditions under which the Central Conmittee considered unification possible. These conditions included: the renunciation of views condemned by the Party, the recognition of the necessity of illegal as well as legal work, submission to the Central Committee and dissolution of factions.

Although, under the terms of reference under which it had been convened, the conference was for the purpose of an exchange of opinions only, Kautsky moved a resolution declaring that there were “no substantial disagreements” between the various groups to justify a continuation of “the split” in the Russian Social-Democratic Labour Party. The resolution was adopted by a majority of the delegates present, with the delegates of the Central Committee of the RSDLP and the Latvian Party abstaining.

The question of actual unification was to have been taken up at the next congress of the Second International, due to be held in Vienna in August l9l4, but the outbreak of the First World War prevented this congress from taking place.

After the conference, the anti-Bolshevik groups continued to collaborate for a time in what came to be called the “Brussels Bloc.”

END OF PART ONE

Compilation of Interviews and Correspondence with J.V. Stalin

joseph-stalin-1949

TABLE OF CONTENTS

Reply to the Letter of Mr. Richardson, Representative of the Associated Press News Agency
The Importance and Tasks of the Complaints-Bureaus
Marxism versus Liberalism: An Interview with H.G. Wells
Interview Between J. Stalin and Roy Howard
Replies to the Questions of Ralph V. Barnes
Talk With the German Author Emil Ludwig
Mr. Campbell Stretches the Truth
Talk With Colonel Robins
Greetings to the Red Army on its Fifteenth Anniversary
Reply to A Letter From Mr. Barnes

Reply to the Letter of Mr. Richardson, Representative of the Associated Press News Agency

To Mr. Richardson,

This is not the first time that false rumours that I am ill are circulating in the bourgeois press. Obviously, there are people to whose interest it is that I should fall ill seriously and for a long time; if not worse. Perhaps it is not very tactful of me, but unfortunately I have no data capable of gratifying these gentlemen.

Sad though it may be, nothing will avail against facts, viz., that I am in perfect health. As for Mr. Zondeck, he can attend to the health of other comrades, which is why he has been invited to come to the U.S.S.R.

J. Stalin

* In a letter dated March 25, 1932, addressed to J.V.Stalin, Mr Richardson , representative of Associated Press news agency asked if about the truth of the rumors in the foreign press that the Berlin physician m Zondeck, had been invited to Moscow to treat J.V.Stalin

The Importance and Tasks of the Complaints-Bureaus

The work of the Complaints Bureaus (1) is of tremendous importance in the struggle to remove shortcomings in our Party, Soviet, economic, trade-union and Komsomol apparatuses, in improving our administrative apparatus.

Lenin said that without an apparatus we should have perished long ago, and that without a systematic, stubborn struggle to improve the apparatus we should certainly perish. This means that resolute and systematic struggle against conservatism, bureaucracy and red tape in our apparatus is an essential task of the Party, the working class and all the working people of our country.

The tremendous importance of the Complaints Bureaus consists in their being a serious means of carrying out Lenin’s behest concerning the struggle to improve the apparatus.

It is indisputable that the Complaints Bureaus have considerable achievements to their credit in this field.

The task is to consolidate the results attained and to achieve decisive successes in this matter. There can be no doubt that if the Complaints Bureaus rally around them all the more active sections of the workers and collective farmers, drawing them into the work of administering the state and attentively heeding the voice of the working people both within and without the Party, these decisive successes will be won.

Let us hope that the five-day review of the work of the Complaints Bureaus will serve as a stimulus for further expansion of their work along the line indicated by our teacher Lenin.

Notes

(1) The Complaints Bureau was set up in April 1919 under the People’s Commissariat of State Control, which in 1920 was changed to the Peoples’ Commissariat of Workers’ And peasant’ Inspection. The tasks and scoop of the work of the Central Bureau of Complaints & Applications were defined by a regulation dated May 4, 1919, and those of the local departments the Central Bureau by a regulation dated May 24th, 1919, published over the signature of Stalin, People’s Commissar of State Control. From the day they were formed the Central and local bureaus did much work in investigating and checking complaints and statements of working people, enlisting in this work an extensive active of workers and peasants. From February 1934 the Bureau of Complaints and Applications was included in the system of the Soviet Control Commission under the Council of People’s Commissariats, and from September 1940 it has formed a department of the Peoples Commissariat (subsequently Ministry) of State Control of the USSR.

Stalin’s article, “The Importance of the USSR Complaints Bureaus” was written in connection with the all-Union five-day review and checking of the work of the bureaus carried out on April 9-14th, 1932, by a decision of the Presidium of the Central Control Commission of the CPSU(B), and the Collegium of the People’s Commissariat of the USSR.

Marxism versus Liberalism: An Interview with H.G. Wells

23 July 1934

Wells: I am very much obliged to you, Mr. Stalin, for agreeing to see me. I was in the United States recently. I had a long conversation with President Roosevelt and tried to ascertain what his leading ideas were. Now I have come to ask you what you are doing to change the world. . .

Stalin: Not so very much.

Wells: I wander around the world as a common man and, as a common man, observe what is going on around me.

Stalin: Important public men like yourself are not “common men”. Of course, history alone can show how important this or that public man has been; at all events, you do not look at the world as a “common man.”

Wells: I am not pretending humility. What I mean is that I try to see the world through the eyes of the common man, and not as a party politician or a responsible administrator. My visit to the United States excited my mind. The old financial world is collapsing; the economic life of the country is being reorganized on new lines. Lenin said : “We must learn to do business, learn this from the capitalists.”

Today the capitalists have to learn from you, to grasp the spirit of socialism. It seems to me that what is taking place in the United States is a profound reorganisation, the creation of planned, that is, socialist, economy. You and Roosevelt begin from two different starting points. But is there not a relation in ideas, a kinship of ideas, between Moscow and Washington? In Washington I was struck by the same thing I see going on here; they are building offices, they are creating a number of state regulation bodies, they are organising a long-needed Civil Service. Their need, like yours, is directive ability.

Stalin: The United States is pursuing a different aim from that which we are pursuing in the U.S.S.R.

The aim which the Americans are pursuing, arose out of the economic troubles, out of the economic crisis. The Americans want to rid themselves of the crisis on the basis of private capitalist activity, without changing the economic basis. They are trying to reduce to a minimum the ruin, the losses caused by the existing economic system. Here, however, as you know, in place of the old, destroyed economic basis, an entirely different, a new economic basis has been created. Even if the Americans you mention partly achieve their aim, i.e., reduce these losses to a minimum, they will not destroy the roots of the anarchy which is inherent in the existing capitalist system. They are preserving the economic system which must inevitably lead, and cannot but lead, to anarchy in production. Thus, at best, it will be a matter, not of the reorganisation of society, not of abolishing the old social system which gives rise to anarchy and crises, but of restricting certain of its excesses. Subjectively, perhaps, these Americans think they are reorganising society; objectively, however, they are preserving the present basis of society.

That is why, objectively, there will be no reorganisation of society.

Nor will there be planned economy. What is planned economy? What are some of its attributes? Planned economy tries to abolish unemployment. Let us suppose it is possible, while preserving the capitalist system, to reduce unemployment to a certain minimum.

But surely, no capitalist would ever agree to the complete abolition of unemployment, to the abolition of the reserve army of unemployed, the purpose of which is to bring pressure on the labour market, to ensure a supply of cheap labour. Here you have one of the rents in the “planned economy” of bourgeois society. Furthermore, planned economy presupposes increased output in those branches of industry which produce goods that the masses of the people need particularly. But you know that the expansion of production under capitalism takes place for entirely different motives, that capital flows into those branches of economy in which the rate of profit is highest. You will never compel a capitalist to incur loss to himself and agree to a lower rate of profit for the sake of satisfying the needs of the people. Without getting rid of the capitalists, without abolishing the principle of private property in the means of production, it is impossible to create planned economy.

Wells: I agree with much of what you have said.

But I would like to stress the point that if a country as a whole adopts the principle of planned economy, if the government, gradually, step by step, begins consistently to apply this principle, the financial oligarchy will at last be abolished and socialism, in the Anglo-Saxon meaning of the word, will be brought about. The effect of the ideas of Roosevelt’s “New Deal” is most powerful, and in my opinion they are socialist ideas. It seems to me that instead of stressing the antagonism between the two worlds, we should, in the present circumstances, strive to establish a common tongue for all the constructive forces.

Stalin: In speaking of the impossibility of realising the principles of planned economy while preserving the economic basis of capitalism, I do not in the least desire to belittle the outstanding personal qualities of Roosevelt, his initiative, courage and determination. Undoubtedly, Roosevelt stands out as one of the strongest figures among all the captains of the contemporary capitalist world. That is why I would like, once again, to emphasize the point that my conviction that planned economy is impossible under the conditions of capitalism, does not mean that I have any doubts about the personal abilities, talent and courage of President Roosevelt. But if the circumstances are unfavourable, the most talented captain cannot reach the goal you refer to. .

Theoretically, of course, the possibility of marching gradually, step by step, under the conditions of capitalism, towards the goal which you call socialism in the Anglo-Saxon meaning of the word, is not precluded. .

But what will this “socialism” be? At best, bridling to some extent, the most unbridled of individual representatives of capitalist profit, some increase in the application of the principle of regulation in national economy. That is all very well. But as soon as Roosevelt, or any other captain in the contemporary bourgeois world, proceeds to undertake something serious against the foundation of capitalism, he will inevitably suffer utter defeat. The banks, the industries, the large enterprises, the large farms are not in Roosevelt’s hands. All these are private property. The railroads, the mercantile fleet, all these belong to private owners. And, finally, the army of skilled workers, the engineers, the technicians, these too are not at Roosevelt’s command, they are at the command of the private owners; they all work for the private owners. We must not forget the functions of the State in the bourgeois world.

The State is an institution that organises the defence of the country, organises the maintenance of “order”; it is an apparatus for collecting taxes. The capitalist State does not deal much with economy in the strict sense of the word; the latter is not in the hands of the State. On the contrary, the State is in the hands of capitalist economy. That is why I fear that in spite of all his energies and abilities, Roosevelt will not achieve the goal you mention, if indeed that is his goal. Perhaps, in the course of several generations it will be possible to approach this goal somewhat; but I personally think that even this is not very probable. .

Wells: Perhaps, I believe more strongly in the economic interpretation of politics than you do. Huge forces driving towards better organisation, for the better functioning of the community, that is, for socialism, have been brought into action by invention and modern science. Organisation, and the regulation of individual action, have become mechanical necessities, irrespective of social theories. If we begin with the State control of the banks and then follow with the control of transport, of the heavy industries of industry in general, of commerce, etc., such an all-embracing control will be equivalent to the State ownership of all branches of national economy. This will be the process of socialisation. Socialism and individualism are not opposites like black and white. .

There are many intermediate stages between them. .

There is individualism that borders on brigandage, and there is discipline and organisation that are the equivalent of socialism. The introduction of planned economy depends, to a large degree, upon the organisers of economy, upon the skilled technical intelligentsia, who, step by step, can be converted to the socialist principles of organisation. And this is the most important thing. Because organisation comes before socialism. It is the more important fact. .

Without organisation the socialist idea is a mere idea. .

Stalin: There is no, nor should there be, irreconcilable contrast between the individual and the collective, between the interests of the individual person and the interests of the collective. There should be no such contrast, because collectivism, socialism, does not deny, but combines individual interests with the interests of the collective. Socialism cannot abstract itself from individual interests. Socialist society alone can most fully satisfy these personal interests. More than that; socialist society alone can firmly safeguard the interests of the individual. In this sense there is no irreconcilable contrast between “individualism” and socialism. But can we deny the contrast between classes, between the propertied class, the capitalist class, and the toiling class, the proletarian class?

On the one hand we have the propertied class which owns the banks, the factories, the mines, transport, the plantations in colonies. These people see nothing but their own interests, their striving after profits.

They do not submit to the will of the collective; they strive to subordinate every collective to their will. On the other hand we have the class of the poor, the exploited class, which owns neither factories nor works, nor banks, which is compelled to live by selling its labour power to the capitalists which lacks the opportunity to satisfy its most elementary requirements. How can such opposite interests and strivings be reconciled? As far as I know, Roosevelt has not succeeded in finding the path of conciliation between these interests. And it is impossible, as experience has shown. Incidentally, you know the situation in the United States better than I do as I have never been there and I watch American affairs mainly from literature. But I have some experience in fighting for socialism, and this experience tells me that if Roosevelt makes a real attempt to satisfy the interests of the proletarian class at the expense of the capitalist class, the latter will put another president in his place. The capitalists will say : Presidents come and presidents go, but we go on forever; if this or that president does not protect our interests, we shall find another. What can the president oppose to the will of the capitalist class?

Wells: I object to this simplified classification of mankind into poor and rich. Of course there is a category of people which strive only for profit. But are not these people regarded as nuisances in the West just as much as here? Are there not plenty of people in the West for whom profit is not an end, who own a certain amount of wealth, who want to invest and obtain a profit from this investment, but who do not regard this as the main object? They regard investment as an inconvenient necessity. Are there not plenty of capable and devoted engineers, organisers of economy, whose activities are stimulated by something other than profit? In my opinion there is a numerous class of capable people who admit that the present system is unsatisfactory and who are destined to play a great role in future socialist society. During the past few years I have been much engaged in and have thought of the need for conducting propaganda in favour of socialism and cosmopolitanism among wide circles of engineers, airmen, military technical people, etc. It is useless to approach these circles with two-track class war propaganda. These people understand the condition of the world. They understand that it is a bloody muddle, but they regard your simple class-war antagonism as nonsense.

Stalin: You object to the simplified classification of mankind into rich and poor. Of course there is a middle stratum, there is the technical intelligentsia that you have mentioned and among which there are very good and very honest people. Among them there are also dishonest and wicked people, there are all sorts of people among them, But first of all mankind is divided into rich and poor, into property owners and exploited; and to abstract oneself from this fundamental division and from the antagonism between poor and rich means abstracting oneself from the fundamental fact. I do not deny the existence of intermediate middle strata, which either take the side of one or the other of these two conflicting classes, or else take up a neutral or semi-neutral position in this struggle. But, I repeat, to abstract oneself from this fundamental division in society and from the fundamental struggle between the two main classes means ignoring facts. The struggle is going on and will continue. The outcome will be determined by the proletarian class, the working class.

Wells: But are there not many people who are not poor, but who work and work productively?

Stalin: Of course, there are small landowners, artisans, small traders, but it is not these people who decide the fate of a country, but the toiling masses, who produce all the things society requires.

Wells: But there are very different kinds of capitalists. There are capitalists who only think about profit, about getting rich; but there are also those who are prepared to make sacrifices. Take old Morgan for example. He only thought about profit; he was a parasite on society, simply, he merely accumulated wealth. But take Rockefeller. He is a brilliant organiser; he has set an example of how to organise the delivery of oil that is worthy of emulation. Or take Ford. Of course Ford is selfish. But is he not a passionate organiser of rationalised production from whom you take lessons? I would like to emphasise the fact that recently an important change in opinion towards the U.S.S.R. has taken place in English speaking countries. The reason for this, first of all, is the position of Japan and the events in Germany. But there are other reasons besides those arising from international politics. There is a more profound reason namely, the recognition by many people of the fact that the system based on private profit is breaking down. Under these circumstances, it seems to me, we must not bring to the forefront the antagonism between the two worlds, but should strive to combine all the constructive movements, all the constructive forces in one line as much as possible. It seems to me that I am more to the Left than you, Mr. Stalin; I think the old system is nearer to its end than you think.

Stalin: In speaking of the capitalists who strive only for profit, only to get rich, I do not want to say that these are the most worthless people, capable of nothing else. Many of them undoubtedly possess great organising talent, which I do not dream of denying. We Soviet people learn a great deal from the capitalists. And Morgan, whom you characterise so unfavourably, was undoubtedly a good, capable organiser. But if you mean people who are prepared to reconstruct the world, of course, you will not be able to find them in the ranks of those who faithfully serve the cause of profit. We and they stand at opposite poles. You mentioned Ford. Of course, he is a capable organiser of production. But don’t you know his attitude to the working class?

Don’t you know how many workers he throws on the street? The capitalist is riveted to profit; and no power on earth can tear him away from it. Capitalism will be abolished, not by “organisers” of production not by the technical intelligentsia, but by the working class, because the aforementioned strata do not play an independent role. The engineer, the organiser of production does not work as he would like to, but as he is ordered, in such a way as to serve the interests of his employers. There are exceptions of course; there are people in this stratum who have awakened from the intoxication of capitalism. The technical intelligentsia can, under certain conditions, perform miracles and greatly benefit mankind. But it can also cause great harm. We Soviet people have not a little experience of the technical intelligentsia.

After the October Revolution, a certain section of the technical intelligentsia refused to take part in the work of constructing the new society; they opposed this work of construction and sabotaged it.

We did all we possibly could to bring the technical intelligentsia into this work of construction; we tried this way and that. Not a little time passed before our technical intelligentsia agreed actively to assist the new system. Today the best section of this technical intelligentsia are in the front rank of the builders of socialist society. Having this experience we are far from underestimating the good and the bad sides of the technical intelligentsia and we know that on the one hand it can do harm, and on the other hand, it can perform “miracles.” Of course, things would be different if it were possible, at one stroke, spiritually to tear the technical intelligentsia away from the capitalist world. But that is utopia.

Are there many of the technical intelligentsia who would dare break away from the bourgeois world and set to work reconstructing society? Do you think there are many people of this kind, say, in England or in France? No, there are few who would be willing to break away from their employers and begin reconstructing the world.

Besides, can we lose sight of the fact that in order to transform the world it is necessary to have political power? It seems to me, Mr. Wells, that you greatly underestimate the question of political power, that it entirely drops out of your conception.

What can those, even with the best intentions in the world, do if they are unable to raise the question of seizing power, and do not possess power? At best they can help the class which takes power, but they cannot change the world themselves. This can only be done by a great class which will take the place of the capitalist class and become the sovereign master as the latter was before. This class is the working class. Of course, the assistance of the technical intelligentsia must be accepted; and the latter in turn, must be assisted. But it must not be thought that the technical intelligentsia can play an independent historical role. The transformation of the world is a great, complicated and painful process. For this task a great class is required. Big ships go on long voyages.

Wells: Yes, but for long voyages a captain and navigator are required.

Stalin: That is true; but what is first required for a long voyage is a big ship. What is a navigator without a ship? An idle man, Wells : The big ship is humanity, not a class.

Stalin: You, Mr. Wells, evidently start out with the assumption that all men are good. I, however, do not forget that there are many wicked men. I do not believe in the goodness of the bourgeoisie.

Wells: I remember the situation with regard to the technical intelligentsia several decades ago. At that time the technical intelligentsia was numerically small, but there was much to do and every engineer, technician and intellectual found his opportunity. That is why the technical intelligentsia was the least revolutionary class. Now, however, there is a superabundance of technical intellectuals, and their mentality has changed very sharply. The skilled man, who would formerly never listen to revolutionary talk, is now greatly interested in it. Recently I was dining with the Royal Society, our great English scientific society. The President’s speech was a speech for social planning and scientific control. Thirty years ago, they would not have listened to what I say to them now. Today, the man at the head of the Royal Society holds revolutionary views and insists on the scientific reorganisation of human society. Mentality changes. Your class-war propaganda has not kept pace with these facts.

Stalin: Yes, I know this, and this is to be explained by the fact that capitalist society is now in a cul-de sac. The capitalists are seeking, but cannot find a way out of this cul-de-sac that would be compatible with the dignity of this class, compatible with the interests of this class. They could, to some extent, crawl out of the crisis on their hands and knees, but they cannot find an exit that would enable them to walk out of it with head raised high, a way out that would not fundamentally disturb the interests of capitalism. This, of course, is realised by wide circles of the technical intelligentsia. A large section of it is beginning to realise the community of its interests with those of the class which is capable of pointing the way out of the cul-de-sac.

Wells: You of all people know something about revolutions, Mr. Stalin, from the practical side. Do the masses ever rise? Is it not an established truth that all revolutions are made by a minority?

Stalin: To bring about a revolution a leading revolutionary minority is required; but the most talented, devoted and energetic minority would be helpless if it did not rely upon the at least passive support of millions.

Wells: At least passive? Perhaps sub-conscious?

Stalin: Partly also the semi-instinctive and semiconscious, but without the support of millions, the best minority is impotent.

Wells: I watch communist propaganda in the West and it seems to me that in modern conditions this propaganda sounds very old-fashioned, because it is insurrectionary propaganda. Propaganda in favour of the violent overthrow of the social system was all very well when it was directed against tyranny. But under modern conditions, when the system is collapsing anyhow, stress should be laid on efficiency, on competence, on productiveness, and not on insurrection.

It seems to me that the insurrectionary note is obsolete. The communist propaganda in the West is a nuisance to constructive-minded people.

Stalin: Of course the old system is breaking down and decaying. That is true. But it is also true that new efforts are being made by other methods, by every means, to protect, to save this dying system.

You draw a wrong conclusion from a correct postulate.

You rightly state that the old world is breaking down.

But you are wrong in thinking that it is breaking down of its own accord. No, the substitution of one social system for another is a complicated and long revolutionary process. It is not simply a spontaneous process, but a struggle, it is a process connected with the clash of classes. Capitalism is decaying, but it must not be compared simply with a tree which has decayed to such an extent that it must fall to the ground of its own accord. No, revolution, the substitution of one social system for another, has always been a struggle, a painful and a cruel struggle, a life and death struggle. And every time the people of the new world came into power they had to defend themselves against the attempts of the old world to restore the old power by force; these people of the new world always had to be on the alert, always had to be ready to repel the attacks of the old world upon the new system.

Yes, you are right when you say that the old social system is breaking down; but it is not breaking down of its own accord. Take Fascism for example.

Fascism is a reactionary force which is trying to preserve the old system by means of violence. What will you do with the fascists? Argue with them? Try to convince them? But this will have no effect upon them at all. Communists do not in the least idealise the methods of violence. But they, the Communists, do not want to be taken by surprise, they cannot count on the old world voluntarily departing from the stage, they see that the old system is violently defending itself, and that is why the Communists say to the working class : Answer violence with violence; do all you can to prevent the old dying order from crushing you, do not permit it to put manacles on your hands, on the hands with which you will overthrow the old system. As you see, the Communists regard the substitution of one social system for another, not simply as a spontaneous and peaceful process, but as a complicated, long and violent process. Communists cannot ignore facts.

Wells: But look at what is now going on in the capitalist world. The collapse is not a simple one; it is the outbreak of reactionary violence which is degenerating to gangsterism. And it seems to me that when it comes to a conflict with reactionary and unintelligent violence, socialists can appeal to the law, and instead of regarding the police as the enemy they should support them in the fight against the reactionaries. I think that it is useless operating with the methods of the old insurrectionary socialism.

Stalin: The Communists base themselves on rich historical experience which teaches that obsolete classes do not voluntarily abandon the stage of history.

Recall the history of England in the seventeenth century. Did not many say that the old social system had decayed? But did it not, nevertheless, require a Cromwell to crush it by force?

Wells: Cromwell acted on the basis of the constitution and in the name of constitutional order.

Stalin: In the name of the constitution he resorted to violence, beheaded the king, dispersed Parliament, arrested some and beheaded others!

Or take an example from our history. Was it not clear for a long time that the tsarist system was decaying, was breaking down? But how much blood had to be shed in order to overthrow it?

And what about the October Revolution? Were there not plenty of people who knew that we alone, the Bolsheviks, were indicating the only correct way out?

Was it not clear that Russian capitalism had decayed?

But you know how great was the resistance, how much blood had to be shed in order to defend the October Revolution from all its enemies, internal and external.

Or take France at the end of the eighteenth century.

Long before 1789 it was clear to many how rotten the royal power, the feudal system was. But a popular insurrection, a clash of classes was not, could not be avoided. Why? Because the classes which must abandon the stage of history are the last to become convinced that their role is ended. It is impossible to convince them of this. They think that the fissures in the decaying edifice of the old order can be repaired and saved. That is why dying classes take to arms and resort to every means to save their existence as a ruling class.

Wells: But there were not a few lawyers at the head of the Great French Revolution.

Stalin: Do you deny the role of the intelligentsia in revolutionary movements? Was the Great French Revolution a lawyers’ revolution and not a popular revolution, which achieved victory by rousing vast masses of the people against feudalism and championed the interests of the Third Estate? And did the lawyers among the leaders of the Great French Revolution act in accordance with the laws of the old order? Did they not introduce new, bourgeois revolutionary laws?

The rich experience of history teaches that up to now not a single class has voluntarily made way for another class. There is no such precedent in world history. The Communists have learned this lesson of history. Communists would welcome the voluntary departure of the bourgeoisie. But such a turn of affairs is improbable; that is what experience teaches. That is why the Communists want to be prepared for the worst and call upon the working class to be vigilant, to be prepared for battle. Who wants a captain who lulls the vigilance of his army, a captain who does not understand that the enemy will not surrender, that he must be crushed? To be such a captain means deceiving, betraying the working class. That is why I think that what seems to you to be old-fashioned is in fact a measure of revolutionary expediency for the working class.

Wells: I do not deny that force has to be used, but I think the forms of the struggle should fit as closely as possible to the opportunities presented by the existing laws, which must be defended against reactionary attacks. There is no need to disorganise the old system because it is disorganising itself enough as it is. That is why it seems to me insurrection against the old order, against the law, is obsolete; old-fashioned. Incidentally, I deliberately exaggerate in order to bring the truth out more clearly. I can formulate my point of view in the following way :

first, I am for order; second, I attack the present system in so far as it cannot assure order; third, I think that class war propaganda may detach from socialism just those educated people whom socialism needs.

Stalin: In order to achieve a great object, an important social object, there must be a main force, a bulwark, a revolutionary class. Next it is necessary to organise the assistance of an auxiliary force for this main force; in this case this auxiliary force is the Party, to which the best forces of the intelligentsia belong. Just now you spoke about “educated people.” But what educated people did you have in mind? Were there not plenty of educated people on the side of the old order in England in the seventeenth century, in France at the end of the eighteenth century, and in Russia in the epoch of the October Revolution? The old order had in its service many highly educated people who defended the old order, who opposed the new order. Education is a weapon the effect of which is determined by the hands which wield it, by who is to be struck down.

Of course, the proletariat, socialism, needs highly educated people. Clearly, simpletons cannot help the proletariat to fight for socialism, to build a new society. I do not underestimate the role of the intelligentsia; on the contrary, I emphasize it. The question is, however, which intelligentsia are we discussing?

Because there are different kinds of intelligentsia.

Wells: There can be no revolution without a radical change in the educational system. It is sufficient to quote two examples: The example of the German Republic, which did not touch the old educational system, and therefore never became a republic; and the example of the British Labour Party, which lacks the determination to insist on a radical change in the educational system.

Stalin: That is a correct observation.

Permit me now to reply to your three points.

First, the main thing for the revolution is the existence of a social bulwark. This bulwark of the revolution is the working class.

Second, an auxiliary force is required, that which the Communists call a Party. To the Party belong the intelligent workers and those elements of the technical intelligentsia which are closely connected with the working class. The intelligentsia can be strong only if it combines with the working class.

If it opposes the working class it becomes a cipher.

Third, political power is required as a lever for change. The new political power creates the new laws, the new order, which is revolutionary order.

I do not stand for any kind of order. I stand for order that corresponds to the interests of the working class. If, however, any of the laws of the old order can be utilised in the interests of the struggle for the new order, the old laws should be utilised.

I cannot object to your postulate that the present system should be attacked in so far as it does not ensure the necessary order for the people.

And, finally, you are wrong if you think that the Communists are enamoured of violence. They would be very pleased to drop violent methods if the ruling class agreed to give way to the working class. But the experience of history speaks against such an assumption.

Wells: There was a case in the history of England, however, of a class voluntarily handing over power to another class. In the period between 1830 and 1870, the aristocracy, whose influence was still very considerable at the end of the eighteenth century, voluntarily, without a severe struggle, surrendered power to the bourgeoisie, which serves as a sentimental support of the monarchy. Subsequently, this transference of power led to the establishment of the rule of the financial oligarchy.

Stalin: But you have imperceptibly passed from questions of revolution to questions of reform. This is not the same thing. Don’t you think that the Chartist movement played a great role in the Reforms in England in the nineteenth century?

Wells: The Chartists did little and disappeared without leaving a trace.

Stalin: I do not agree with you. The Chartists, and the strike movement which they organised, played a great role; they compelled the ruling class to make a number of concessions in regard to the franchise, in regard to abolishing the so-called “rotten boroughs,” and in regard to some of the points of the “Charter.”

Chartism played a not unimportant historical role and compelled a section of the ruling classes to make certain concessions, reforms, in order to avert great shocks. Generally speaking, it must be said that of all the ruling classes, the ruling classes of England, both the aristocracy and the bourgeoisie, proved to be the cleverest, most flexible from the point of view of their class interests, from the point of view of maintaining their power. Take as an example, say, from modern history, the general strike in England in 1926. The first thing any other bourgeoisie would have done in the face of such an event, when the General Council of Trade Unions called for a strike, would have been to arrest the trade union leaders.

The British bourgeoisie did not do that, and it acted cleverly from the point of view of its own interests.

I cannot conceive of such a flexible strategy being employed by the bourgeoisie in the United States, Germany or France. In order to maintain their rule, the ruling classes of Great Britain have never foresworn small concessions, reforms. But it would be a mistake to think that these reforms were revolutionary.

Wells: You have a higher opinion of the ruling classes of my country than I have. But is there a great difference between a small revolution and a great reform? Is not a reform a small revolution?

Stalin: Owing to pressure from below, the pressure of the masses, the bourgeoisie may sometimes concede certain partial reforms while remaining on the basis of the existing social-economic system.

Acting in this way, it calculates that these concessions are necessary in order to preserve its class rule. This is the essence of reform. Revolution, however, means the transference of power from one class to another. That is why it is impossible to describe any reform as revolution. That is why we cannot count on the change of social systems taking place as an imperceptible transition from one system to another by means of reforms, by the ruling class making concessions.

Wells: I am very grateful to you for this talk which has meant a great deal to me. In explaining things to me you probably called to mind how you had to explain the fundamentals of socialism in the illegal circles before the revolution. At the present time there are only two persons to whose opinion, to whose every word, millions are listening : you, and Roosevelt. Others may preach as much as they like; what they say will never be printed or heeded.

I cannot yet appreciate what has been done in your country; I only arrived yesterday. But I have already seen the happy faces of healthy men and women and I know that something very considerable is being done here. The contrast with 1920 is astounding.

Stalin: Much more could have been done had we Bolsheviks been cleverer.

Wells: No, if human beings were cleverer. It would be a good thing to invent a five-year plan for the reconstruction of the human brain which obviously lacks many things needed for a perfect social order.

(Laughter.)

Stalin: Don’t you intend to stay for the Congress of the Soviet Writers’ Union?

Wells: Unfortunately, I have various engagements to fulfil and I can stay in the USSR only for a week.

I came to see you and I am very satisfied by our talk. But I intend to discuss with such Soviet writers as I can meet the possibility of their affiliating to the PEN club. This is an international organisation of writers founded by Galsworthy; after his death I became president. The organisation is still weak, but it has branches in many countries, and what is more important, the speeches of the members are widely reported in the press. It insists upon this free expression of opinion – even of opposition opinion.

I hope to discuss this point with Gorky. I do not know if you are prepared yet for that much freedom here.

Stalin: We Bolsheviks call it “self-criticism.” It is widely used in the USSR. If there is anything I can do to help you I shall be glad to do so.

Wells: (Expresses thanks.)

Stalin: (Expresses thanks for the visit.)

Interview Between J. Stalin and Roy Howard

(On March 1, 1936, Comrade Stalin granted an interview to
Roy Howard, President of Scripps-Howard Newspapers.)

Howard: What, in your opinion, would be the consequences of the recent events in Japan for the situation in the Far East?

Stalin: So far it is difficult to say. Too little material is available to do so. The picture is not sufficiently clear.

Howard: What will be the Soviet attitude should Japan launch the long predicted military drive against Outer Mongolia?

Stalin: If Japan should venture to attack the Mongolian People’s Republic and encroach upon its independence, we will have to help the Mongolian People’s Republic. Stomonyakov, Litvinov’s assistant, recently informed the Japanese ambassador in Moscow of this, and pointed to the immutable friendly relations which the U.S.S.R. has been maintaining with the Mongolian People’s Republic since 1921. We will help the Mongolian People’s Republic just as we helped it in 1921.

Howard: Would a Japanese attempt to seize Ulan- Bator make positive action by the U.S.S.R. a necessity?

Stalin: Yes.

Howard: Have recent events developed any new Japanese activities in this region which are construed by the Soviets as of an aggressive nature?

Stalin: The Japanese, I think, are continuing to concentrate troops on the frontiers of the Mongolian People’s Republic, but no new attempts at frontier conflicts are so far observed.

Howard: The Soviet Union appears to believe that Germany and Poland have aggressive designs against the Soviet Union, and are planning military cooperation.

Poland, however, protested her unwillingness to permit any foreign troops using her territory as a basis for operations against a third nation. How does the Soviet Union envisage such aggression by Germany? From what position, in what direction would the German forces operate?

Stalin: History shows that when any state intends to make war against another state, even not adjacent, it begins to seek for frontiers across which it can reach the frontiers of the state it wants to attack, Usually, the aggressive state finds such frontiers.

It either finds them with the aid of force, as was the case in 1914 when Germany invaded Belgium in order to strike at France, or it “borrows” such a frontier, as Germany, for example, did from Latvia in 1918, in her drive to Leningrad. I do not know precisely what frontiers Germany may adapt to her aims, but I think she will find people willing to “lend” her a frontier.

Howard: Seemingly, the entire world today is predicting another great war. If war proves inevitable, when, Mr. Stalin, do you think it will come?

Stalin: It is impossible to predict that. War may break out unexpectedly. Wars are not declared, nowadays. They simply start. On the other hand, however, I think the positions of the friends of peace are becoming stronger. The friends of peace can work openly. They rely on the power of public opinion. They have at their command instruments like the League of Nations, for example. This is where the friends of peace have the advantage. Their strength lies in the fact that their activities against war are backed by the will of the broad masses of the people. There is not a people in the world that wants war. As for the enemies of peace, they are compelled to work secretly. That is where the enemies of peace are at a disadvantage. Incidentally, it is not precluded that precisely because of this they may decide upon a military adventure as an act of desperation.

One of the latest successes the friends of peace have achieved is the ratification of the Franco-Soviet Pact of Mutual Assistance by the French Chamber of Deputies. To a certain extent, this pact is an obstacle to the enemies of peace.

Howard: Should war come, Mr. Stalin, where is it most likely to break out? Where are the war clouds the most menacing, in the East or in the West?

Stalin: In my opinion there are two seats of war danger. The first is in the Far East, in the zone of Japan. I have in mind the numerous statements made by Japanese military men containing threats against other powers. The second seat is in the zone of Germany. It is hard to say which is the most menacing, but both exist and are active. Compared with these two principal seats of war danger, the Italian-Abyssinian war is an episode. At present, the Far Eastern seat of danger reveals the greatest activity. However, the centre of this danger may shift to Europe. This is indicated, for example, by the interview which Herr Hitler recently gave to a French newspaper. In this interview Hitler seems to have tried to say peaceful things, but he sprinkled his “peacefulness” so plentifully with threats against both France and the Soviet Union that nothing remained of his “peacefulness.” You see, even when Herr Hitler wants to speak of peace he cannot avoid uttering threats. This is symptomatic.

Howard: What situation or condition, in your opinion, furnishes the chief war menace today?

Stalin: Capitalism.

Howard: In which specific manifestation of capitalism?

Stalin: Its imperialist, usurpatory manifestation.

You remember how the first World War arose. It arose out of the desire to re-divide the world. Today we have the same background. There are capitalist states which consider that they were cheated in the previous redistribution of spheres of influence, territories, sources of raw materials, markets, etc., and which would want another redivision that would be in their favour. Capitalism, in its imperialist phase, is a system which considers war to be a legitimate instrument for settling international disputes, a legal method in fact, if not in law.

Howard: May there not be an element of danger in the genuine fear existent in what you term capitalistic countries of an intent on the part of the Soviet Union to force its political theories on other nations?

Stalin: There is no justification whatever for such fears. If you think that Soviet people want to change the face of surrounding states, and by forcible means at that, you are entirely mistaken. Of course, Soviet people would like to see the face of surrounding states changed, but that is the business of the surrounding states. I fail to see what danger the surrounding states can perceive in the ideas of the Soviet people if these states are really sitting firmly in the saddle.

Howard: Does this, your statement, mean that the Soviet Union has to any degree abandoned its plans and intentions for bringing about world revolution?

Stalin: We never had such plans and intentions.

Howard: You appreciate, no doubt, Mr. Stalin, that much of the world has long entertained a different impression.

Stalin: This is the product of a misunderstanding.

Howard: A tragic misunderstanding?

Stalin: No, a comical one. Or, perhaps, tragicomic.

You see, we Marxists believe that a revolution will also take place in other countries. But it will take place only when the revolutionaries in those countries think it possible, or necessary. The export of revolution is nonsense. Every country will make its own revolution if it wants to, and if it does not want to, there will be no revolution. For example, our country wanted to make a revolution and made it, and now we are building a new, classless society.

But to assert that we want to make a revolution in other countries, to interfere in their lives, means saying what is untrue, and what we have never advocated.

Howard: At the time of the establishment of diplomatic relations between the U.S.S.R. and the U.S.A., President Roosevelt and Litvinov exchanged identical notes concerning the question of propaganda.

Paragraph four of Litvinov’s letter to President Roosevelt said that the Soviet government undertakes “not to permit the formation or residence on its territory of any organisation or group – and to prevent the activity on its territory of any organisation or group, or of representatives or officials of any organisation or group – which has as its aim, the overthrow, or preparation for the overthrow of, or the bringing about by force of a change in the political or social order of the whole or any part of its territories or possessions.” Why, Mr. Stalin, did Litvinov sign this letter if compliance with the terms of paragraph four is incompatible with the interests of the Soviet Union or beyond its control?

Stalin: The fulfilment of the obligations contained in the paragraph you have quoted is within our control; we have fulfilled, and will continue to fulfil, these obligations.

According to our constitution, political emigrants have the right to reside on our territory. We provide them with the right of asylum just as the United States gives right of asylum to political emigrants.

It is quite obvious that when Litvinov signed that letter he assumed that the obligations contained in it were mutual. Do you think, Mr. Howard, that the fact that there are on the territory of the U.S.A., Russian white guard emigrants who are carrying on propaganda against the Soviets, and in favour of capitalism, who enjoy the material support of American citizens, and who, in some cases, represent groups of terrorists, is contrary to the terms of the Roosevelt-Litvinov agreement? Evidently these emigrants enjoy the right of asylum, which also exists in the United States. As far as we are concerned, we would never tolerate on our territory a single terrorist, no matter against whom his criminal designs were directed. Evidently the right of asylum is given a wider interpretation in the U.S.A. than in our country. But we are not complaining.

Perhaps you will say that we sympathize with the political emigrants who come on to our territory.

But are there no American citizens who sympathize with the white guard emigrants who carry on propaganda in favour of capitalism and against the Soviets? So what is the point? The point is not to assist these people, not to finance their activities. The point is that official persons in either country must refrain from interfering in the internal life of the other country. Our officials are honestly fulfilling this obligation. If any of them has failed in his duty, let us be informed about it.

If we were to go too far and to demand that all the white guard emigrants be deported from the United States, that would be encroaching on the right of asylum proclaimed both in the U.S.A. and in the U.S.S.R. A reasonable limit to claims and counterclaims must be recognised. Litvinov signed his letter to President Roosevelt, not in a private capacity, but in the capacity of representative of a state, just as President Roosevelt did. Their agreement is an agreement between two states. In signing that agreement both Litvinov and President Roosevelt, as representatives of two states, had in mind the activities of the agents of their states who must not and will not interfere in the internal affairs of the other side. The right of asylum proclaimed in both countries could not be affected by this agreement.

The Roosevelt – Litvinov agreement, as an agreement between the representatives of two states, should be interpreted within these limits.

Howard: Did not Browder and Darcy, the American Communists, appearing before the Seventh Congress of the Communist International last summer, appeal for the overthrow by force of the American government?

Stalin: I confess I do not remember the speeches of Comrades Browder and Darcy; I do not even remember what they spoke about. Perhaps they did say something of the kind. But it was not Soviet people who formed the American Communist Party.

It was formed by Americans. It exists in the U.S.A. legally. It puts up its candidates at elections, including presidential elections. If Comrades Browder and Darcy made speeches in Moscow once, they made hundreds of similar, and certainly stronger speeches at home, in the U.S.A. The American Communists are permitted to advocate their ideas freely, are they not? It would be quite wrong to hold the Soviet government responsible for the activities of American Communists.

Howard: But in this instance, is it not a fact that their activities took place on Soviet soil, contrary to the terms of paragraph four of the agreement between Roosevelt and Litvinov?

Stalin: What are the activities of the Communist Party; in what way can they manifest themselves?

Usually their activities consist in organising the masses of the workers, in organising meetings, demonstrations, strikes, etc. It goes without saying that the American Communists cannot do all this on Soviet territory. We have no American workers in the U.S.S.R.

Howard: I take it that the gist of your thought then is that an interpretation can be made which will safeguard and continue good relations between our countries?

Stalin: Yes, absolutely.

Howard: Admittedly communism has not been achieved in Russia. State socialism has been built.

Have not fascism in Italy and National-Socialism in Germany claimed that they have attained similar results? Have not both been achieved at the price of privation and personal liberty, sacrificed for the good of the state?

Stalin: The term “state socialism” is inexact.

Many people take this term to mean the system under which a certain part of wealth, sometimes a fairly considerable part, passes into the hands of the state, or under its control, while in the overwhelming majority of cases the works, factories and the land remain the property of private persons. This is what many people take “state socialism” to mean. Sometimes this term covers a system under which the capitalist state, in order to prepare for, or wage war, runs a certain number of private enterprises at its own expense. The society which we have built cannot possibly be called “state socialism.” Our Soviet society is socialist society, because the private ownership of the factories, works, the land, the banks and the transport system has been abolished and public ownership put in its place. The social organisation which we have created may be called a Soviet socialist organisation, not entirely completed, but fundamentally, a socialist organisation of society.

The foundation of this society is public property : state, i.e., national, and also co-operative, collective farm property. Neither Italian fascism nor German National-“Socialism” has anything in common with such a society. Primarily, this is because the private ownership of the factories and works, of the land, the banks, transport, etc., has remained intact, and, therefore, capitalism remains in full force in Germany and in Italy.

Yes , you are right, we have not yet built communist society. It is not so easy to build such a society. You are probably aware of the difference between socialist society and communist society. In socialist society certain inequalities in property still exist. But in socialist society there is no longer unemployment, no exploitation, no oppression of nationalities. In socialist society everyone is obliged to work, although he does not, in return for his labour receive according to his requirements, but according to the quantity and quality of the work he has performed. That is why wages, and, moreover, unequal, differentiated wages, still exist. Only when we have succeeded in creating a system under which, in return for their labour, people will receive from society, not according to the quantity and quality of the labour they perform, but according to their requirements, will it be possible to say that we have built communist society.

You say that in order t o build our socialist society we sacrificed personal liberty and suffered privation.

Your question suggests that socialist society denies personal liberty. That is not true. Of course, in order to build something new one must economize, accumulate resources, reduce one’s consumption for a time and borrow from others. If one wants to build a house one saves up money, cuts down consumption for a time, otherwise the house would never be built.

How much more true is this when it is a matter of building a new human society? We had to cut down consumption somewhat for a time, collect the necessary resources and exert great effort. This is exactly what we did and we built a socialist society.

But we did not build this society in order to restrict personal liberty but in order that the human individual may feel really free. We built it for the sake of real personal liberty, liberty without quotation marks. It is difficult for me to imagine what “personal liberty” is enjoyed by an unemployed person, who goes about hungry, and cannot find employment.

Real liberty can exist only where exploitation has been abolished, where there is no oppression of some by others, where there is no unemployment and poverty, where a man is not haunted by the fear of being tomorrow deprived of work, of home and of bread. Only in such a society is real, and not paper, personal and every other liberty possible.

Howard: Do you view as compatible the coincidental development of American democracy and the Soviet system?

Stalin: American democracy and the Soviet system may peacefully exist side by side and compete with each other. But one cannot evolve into the other.

The Soviet system will not evolve into American democracy, or vice versa. We can peacefully exist side by side if we do not find fault with each other over every trifling matter.

Howard: A new constitution is being elaborated in the U.S.S.R. providing for a new system of elections. To what degree can this new system alter the situation in the U.S.S.R. since, as formerly, only one party will come forward at elections?

Stalin: We shall probably adopt our new constitution at the end of this year. The commission appointed to draw up the constitution is working and should finish its labours soon. As has been announced already, according to the new constitution, the suffrage will be universal, equal, direct and secret.

You are puzzled by the fact that only one party will come forward at elections. You cannot see how election contests can take place under these conditions. Evidently candidates will be put forward not only by the Communist Party, but by all sorts of public, non-Party organisations. And we have hundreds of these. We have no contending parties any more than we have a capitalist class contending against a working class which is exploited by the capitalists.

Our society consists exclusively of free toilers of town and country – workers, peasants, intellectuals.

Each of these strata may have its special interests and express them by means of the numerous public organisations that exist. But since there are no classes, since the dividing lines between classes have been obliterated, since only a slight, but not a fundamental, difference between various strata in socialist society has remained, there can be no soil for the creation of contending parties. Where there are not several classes there cannot be several parties, for a party is part of a class.

Under National-“Socialism” there is also only one party. But nothing will come of this fascist one party system. The point is that in Germany, capitalism and classes have remained, the class struggle has remained and will force itself to the surface in spite of everything, even in the struggle between parties which represent antagonistic classes, just as it did in Spain, for example. In Italy there is also only one party, the Fascist Party. But nothing will come of it there for the same reasons.

Why will our suffrage be universal? Because all citizens, except those deprived of the franchise by the courts, will have the right to elect and be elected.

Why will our suffrage be equal? Because neither differences in property (which still exist to some extent) nor racial or national affiliation will entail either privilege or disability. Women will enjoy the same rights to elect and be elected as men. Our suffrage will be really equal.

Why secret? Because we want to give Soviet people complete freedom to vote for those they want to elect, for those whom they trust to safeguard their interests.

Why direct? Because direct elections to all representative institutions, right up to the supreme bodies, will best of all safeguard the interests of the toilers of our boundless country. You think that there will be no election contests.

But there will be, and I foresee very lively election campaigns. There are not a few institutions in our country which work badly. Cases occur when this or that local government body fails to satisfy certain of the multifarious and growing requirements of the toilers of town and country. Have you built a good school or not? Have you improved housing conditions?

Are you a bureaucrat? Have you helped to make our labour more effective and our lives more cultured?

Such will be the criteria with which millions of electors will measure the fitness of candidates, reject the unsuitable, expunge their names from candidates’ lists, and promote and nominate the best.

Yes, election campaigns will be very lively, they will be conducted around numerous, very acute problems, principally of a practical nature, of first class importance for the people. Our new electoral system will tighten up all institutions and organisations and compel them to improve their work. Universal, direct and secret suffrage in the U.S.S.R. will be a whip in the hands of the population against the organs of government which work badly. In my opinion our new Soviet constitution will be the most democratic constitution in the world.

Pravda
5 March 1936

Replies to the Questions of Ralph V. Barnes

1st Question: Certain circles in America are intensely discussing at the present time the possibility of Bending to Moscow an unofficial American trade representative, accompanied by a staff of specialists, for promoting the establishment of closer trade connections between the United States and the USSR What would be the attitude of the Soviet Government to such a proposal?

Stalin: In general, the USSR gladly receives trade representatives and specialists of countries which maintain normal relations with it. As regards the USA, I believe the Soviet Government would look favorably upon such an undertaking.

2nd Question: If certain of the obstacles existing on the other side of the Atlantic Ocean to an expansion of Soviet-American trade were removed, what would be the approximate volume of orders that the USSR would be in a position to place in the United States?

Stalin: It is difficult to name a figure in advance without the risk of making a mistake. In any event the growing requirements of the USSR and the vast possibilities of the industry of the USA fully warrant the belief that the volume of orders would increase several times over.

3rd Question: Certain responsible circles in the USA are under the quite definite impression that obvious similarity has been revealed in the reaction of the Soviet and the American Governments to events in the Far East during the last seven months, and that in general as a consequence of this the divergence in policy between the Soviets and America has become less than hitherto. What is your opinion in this regard?

Stalin: It is impossible to say anything definite, since unfortunately it is very difficult to grasp the essentials of the Far Eastern policy of the USA As far as the Soviet Union is concerned, it has adhered, and will continue to adhere, to a firm policy of maintaining peace both with Japan and with Manchuria and China as a whole.

4th Question: There is a great difference between your country and mine, but there is also obvious similarity. Each occupies a vast territory in which there are no such obstacles to trade as tariff barriers. Stupid traditions, of course, interfere less with economic activity in the USSR and the United States than in other first-rate powers. The process of industrialization in the USSR is more like the same process in the United States than that in other West-European Powers. In my preceding question I already indicated that in some cases policy in Moscow and Washington is not so much at variance as might have been expected. Lastly, there is undoubtedly a deep friendly feeling between the American and Soviet peoples despite all the obvious difference between them. In view of these facts, would it not be possible to inspire the conviction in the minds of both peoples that no armed clash between the two countries should ever under any circumstances be allowed to occur?

Stalin: There can be nothing easier than to convince the peoples of both countries of the harm and criminal character of mutual extermination. But, unfortunately, questions of war and peace are not always decided by the peoples. I have no doubt that the masses of the people of the USA did not want war with the peoples of the USSR in 1918-19. This, however, did not prevent the USA Government from attacking the USSR in 1918 (in conjunction with Japan, Britain and France) and from continuing its military intervention against the USSR right up to 1919. As for the USSR, proof is hardly required to show that what its peoples as well as its government want is that “no armed clash between the two countries should ever under any circumstances” be able to occur.

5th Question: Contradictory reports have been spread in America concerning the real nature of the Second Five-Year Plan. Is it true that between January 1, 1933, and the end of 1937 the daily needs of the Soviet population will be satisfied to a greater extent than hitherto? In other words, will light industry really develop to a greater extent than before?

Stalin: Yes, light industry will develop to a much greater extent than before.

Talk With the German Author Emil Ludwig

Ludwig: I am extremely obliged to you for having found it possible to receive me. For over twenty years I have been studying the lives and deeds of outstanding historical personages. I believe I am a good judge of people, but on the other hand I know nothing about social-economic conditions.

Stalin: You are being modest.

Ludwig: No, that is really so, and for that very reason I shall put questions that may seem strange to you. Today, here in the Kremlin, I saw some relies of Peter the Great and the first question I should like to ask you is this: Do you think a parallel can be drawn between yourself and Peter the Great? Do you consider yourself a continuer of the work of Peter the Great?

Stalin: In no way whatever. Historical parallels are always risky. There is no sense in this one.

Ludwig: But after all, Peter the Great did a great deal to develop his country, to bring western culture to Russia.

Stalin: Yes, of course, Peter the Great did much to elevate the landlord class and develop the nascent merchant class. He did very much indeed to create and consolidate the national state of the landlords and merchants. It must he said also that the elevation of the landlord class, the assistance to the nascent merchant Class and the consolidation of the national state of these classes took place at the cost of the peasant serfs, who were bled white.

As for myself, I am just a pupil of Lenin’s, and the aim of my life is to be a worthy pupil of his. The task to which I have devoted my life is the elevation of a different class-the working class. That task is not the consolidation of some “national” state, but of a socialist state, and that means an international state; and everything that strengthens that state helps to strengthen the entire international working class. If every step I take in my endeavor to elevate the working class and strengthen the socialist state of this class were not directed towards strengthening and improving the position of the working class, I should consider my life purposeless.

So you see your parallel does not fit.

As regards Lenin and Peter the Great, the latter was hut a drop in the sea, whereas Lenin was a whole ocean.

Ludwig: Marxism denies that the individual plays an outstanding role in history. Do you not see a contradiction between the materialist conception of history and the fact that, after all, you admit the outstanding role played by historical personages?

Stalin: No, there is no contradiction here. Marxism does not at all deny the role played by outstanding individuals or that history is made by people. In Marx’s The Poverty of Philosophy and in other works of his you will find it stated that it is people who make history. But, of course, people do not make history according to the promptings of their imagination pr as some fancy strikes them. Every new generation encounters definite conditions already existing, ready-made when that generation was born. And great people are worth anything at all only to the extent that they are able correctly to understand these conditions, to understand how to change them. If they fail to understand these conditions and want to alter them according to the promptings of their imagination, they will land themselves in the situation of Don Quixote. Thus it is precisely Marx’s view that people must not be counterposed to conditions. It is people who make history, but they do so only to the extent that they correctly understand the conditions that they have found ready-made, and only to the extent that they understand how to change those conditions. That, at least, is how we Russian Bolsheviks understand Marx. And we have been studying Marx for a good many years.

Ludwig: Some thirty years ago, when I was at the university, many German professors who considered themselves adherents of the materialist conception of history taught us that Marxism denies the role of heroes, the role of heroic personalities in history.

Stalin: They were vulgarizers of Marxism. Marxism has never denied the role of heroes. On the contrary, it admits that they play a considerable role, hut with the reservations I have just made.

Ludwig: Sixteen chairs are placed around the table at which we are seated. Abroad people know, on the one hand, that the USSR is a country in which everything must he decided collectively, but they know, on the other hand, that everything is decided by individual persons. Who really does decide?

Stalin: No, individual persons cannot decide. Decisions of individuals are always, or nearly always, one-sided decisions. In every collegium, in every collective body, there are people whose opinion must be reckoned with. In every collegium, in every collective body, there are people who may express wrong opinions. From the experience of three revolutions we know that out of every 100 decisions taken by individual persons without being tested and corrected collectively, approximately 90 are one-sided. In our leading body, the Central Committee of our Party, which directs all our Soviet and Party organizations, there are about 70 members. Among these 70 members of the Central Committee are our best industrial leaders, our best co-operative leaders, our best managers of supplies, our best military men, our best propagandists and agitators, our best experts on state farms, on collective farms, on individual peasant farms, our best experts on the nations constituting the Soviet Union and on national policy. In this areopagus is concentrated the wisdom of our Party. Each has an opportunity of correcting anyone’s individual opinion or proposal. Each has an opportunity of contributing his experience. If this were not the case, if decisions were taken by individual persons, there would he very serious mistakes in our work. But since each has an opportunity of correcting the mistakes of individual persons, and since we pay heed to such corrections, we arrive at decisions that are more or less correct.

Ludwig: You have had decades of experience of illegal work. You have had to transport illegally arms, literature, and so forth. Do you not think that the enemies of the Soviet regime might learn from your experience and fight the Soviet regime with the same methods?

Stalin: That, of course, is quite possible.

Ludwig: Is that not the reason for the severity and ruthlessness of your government in fighting its enemies?

Stalin: No, that is not the chief reason. One could quote certain examples from history. When the Bolsheviks came to power they at first treated their enemies mildly. The Mensheviks continued to exist legally and publish their newspaper. The Socialist Revolutionaries also continued to exist legally and had their newspaper. Even the Cadets continued to publish their newspaper. When General Krasnov organized his counter-revolutionary campaign against Leningrad and fell into our hands, we could at least have kept him prisoner, according to the rules of war. Indeed, we ought to have shot him. But we released him on his “word of honor.” And what happened? It soon became clear that such mildness only helped to undermine the strength of the Soviet Government. We made a mistake in displaying such mildness towards enemies of the working class. To have persisted in that mistake would have been a crime against the working class and a betrayal of its interests. That soon became guile apparent. Very soon it became evident that the milder our attitude towards our enemies, the greater their resistance. Before long the Right Socialist-Revolutionaries—Golz and others—and the Right Mensheviks were organizing in Leningrad a counter-revolutionary action of the military cadets, as a result of which many of our revolutionary sailors perished.

This very Krasnov, whom we had released on his “word of honor,” organized the whiteguard Cossacks. He joined forces with Mamontov and for two years waged an armed struggle against the Soviet Government. Very soon it turned out that behind the whiteguard generals stood the agents of the western capitalist states—France, Britain, America—and also Japan. We became convinced that we had made a mistake in displaying mildness.

We learnt from experience that the only way to deal with such enemies is to apply the most ruthless policy of suppression to them.

Ludwig: It seems to me that a considerable part of the population of the Soviet Union stands in fear and trepidation of the Soviet power, and that the stability of the latter rests to a certain extent on that sense of fear. I should like to know what state of mind is produced in you personally by the realization that it is necessary to inspire fear in the interests of strengthening the regime. After all, when you associate with your comrades, your friends, you adopt quite different methods than those of inspiring fear. Yet the population is being inspired with fear.

Stalin: You are mistaken. Incidentally, your mistake is that of many people. Do you really believe that we could have retained power and have had the backing of the vast masses for 14 years by methods of intimidation and terrorization? No, that is impossible. The tsarist government excelled all others in knowing how to intimidate. It had long and vast experience in that sphere. The European bourgeoisie, particularly the French, gave tsarism every assistance in this matter and taught it to terrorize the people. Yet, in spite of that experience and in spite of the help of the European bourgeoisie, the policy of intimidation led to the downfall of Tsarism.

Ludwig: But the Romanovs held on for 300 years.

Stalin: Yes, hut how many revolts and uprisings there were during those 300 years! There was the uprising of Stepan Razin, the uprising of Yemelyan Pugachov, the uprising of the Decemberists, the revolution of 1905, the revolution of February 1917, and the October Revolution. That is apart from the fact that the present-day conditions of political and cultural life in the country are radically different from those of the old regime, when the ignorance, lack of culture, submissiveness and political downtroddenness of the masses enabled the “rulers” of that time to remain in power for a more or less prolonged period.

As regards the people, the workers and peasants of the USSR, they are not at all so tame, so submissive and intimidated as you imagine. There are many people in Europe whose ideas about the people of the USSR are old-fashioned: they think that the people living in Russia are, firstly, submissive and, secondly, lazy.

That is an antiquated and radically wrong notion. It arose in Europe in those days when the Russian landlords began to flock to Paris, where they squandered the loot they had amassed and spent their days in idleness. These were indeed spineless and worthless people. That gave rise to conclusions about “Russian laziness.” But this cannot in the least apply to the Russian workers and peasants, who earned and still earn their living by their own labor. It is indeed strange to consider the Russian peasants and workers submissive arid lazy when in a brief period of time they made three revolutions, smashed tsarism and the bourgeoisie, and are now triumphantly building socialism.

Just now you asked me whether everything in our Country was decided by one person.

Never under any circumstances would our workers now tolerate power in the hands of one person. With us personages of the greatest authority are reduced to nonentities, become mere ciphers, as soon as the masses of the workers lose confidence in them, as soon as they lose contact with the masses of the workers. Plekhanov used to enjoy exceptionally great prestige. And what happened? As soon as he began to stumble politically the workers forgot him. They forsook him and forgot him. Another instance: Trotsky. His prestige too was great, although, of course, it was nothing like Plekhanov’s. What happened? As soon as he drifted away from the workers they forgot him.

Ludwig: Entirely forgot him?

Stalin: They remember him sometimes—but with bitterness.

Ludwig: All of them with bitterness?

Stalin: As far as our workers are concerned, they remember Trotsky with bitterness, with exasperation, with hatred.

There is, of course, a certain small section of the population that really does stand in fear of the Soviet power, and fights against it. I have in mind the remnants of the moribund classes, which are being eliminated, and primarily that insignificant part of the peasantry, the kulaks. But here it is a matter not merely of a policy of intimidating these groups, a policy that really does exist. Everybody knows that in this ease we Bolsheviks do not confine ourselves to intimidation but go further, aiming at the elimination of this bourgeois stratum.

But if you take the laboring population of the USSR, the workers and the laboring peasants, who represent not less than 40 per cent of the population, you will find that they are in favor of Soviet power and that the vast majority of them actively support the Soviet regime. They support the Soviet system because that system serves the fundamental interests of the workers and peasants.

That, and not a policy of so-called intimidation, is the basis of the Soviet Government’s stability.

Ludwig: I am very grateful to you for that answer. I beg you to forgive me if I ask you a question that may appear to you a strange one. Your biography contains instances of what may be called acts of “highway robbery. Were you over interested in the personality of Stepan Razin? What is your attitude towards him as an “ideological highwayman”?

Stalin: We Bolsheviks have always taken an interest in such historical personalities as Bolotnikov, Razin, Pugachov, and so on. We regard the deeds of these individuals as a reflection of the spontaneous indignation of the oppressed classes, of the spontaneous rebellion of the peasantry against feudal oppression. The study of the history of these first attempts at such revolt on the part of the peasantry has always been of interest to us. But, of course, no analogy can be drawn here between them and the Bolsheviks. Sporadic peasant uprisings, even when not of the “highway robber” and unorganized type, as in the case of Stepan Razin, cannot lead to anything of importance. Peasant uprisings can be successful only if they are combined with uprisings of the workers and if they are led by the workers. Only a combined uprising headed by the working class can achieve its aim.

Moreover, it must never be forgotten that Razin and Pugachov were tsarists: they came out against the landlords, hut were in favor of a “good tsar.” That indeed was their slogan.

As you see, it is impossible to draw an analogy here with the Bolsheviks.

Ludwig: Allow me to put a few questions to you concerning your biography. When I went to see Masaryk he told me he was conscious of being a Socialist when only six years old. What made you a Socialist and when was that?

Stalin: I cannot assert that I was already drawn to socialism at the age of six. Not even at the age of ten or twelve. I joined the revolutionary movement when fifteen years old, when I became connected with underground groups of Russian Marxists then living in Transcaucasia. These groups exerted great influence on me and instilled in me a taste for underground Marxist literature.

Ludwig: What impelled you to become an oppositionist? Was it, perhaps, bad treatment by your parents?

Stalin: No. My parents were uneducated, but they did not treat me badly by any means. But it was a different matter at the Orthodox theological seminary which I was then attending. In protest against the outrageous regime and the Jesuitical methods prevalent at the seminary, I was ready to become, and actually did become, a revolutionary, a believer in Marxism as a really revolutionary teaching.

Ludwig: But do you not admit that the Jesuits have good points?

Stalin: Yes, they are systematic and persevering in working to achieve sordid ends. Hut their principal method is spying, prying, worming their way into people’s souls and outraging their feelings. What good can there be in that? For instance, the spying in the hostel. At nine o’clock the bell rings for morning tea, we go to the dining-room, and when we return to our rooms we find that meantime a search has been made and all our chests have been ransacked…. What good point can there be in that?

Ludwig: I notice that in the Soviet Union everything American is held in very high esteem, I might even speak of a worship of everything American, that is, of the Land of the Dollar, the most out-and-out capitalist country. This sentiment exists also in your working class, and applies not only to tractors and automobiles, but also to Americans in general. How do you explain that?

Stalin: You exaggerate. We have no especially high esteem for everything American, nut we do respect the efficiency that the Americans display in everythingÑin industry, in technology, in literature and in life. We never forget that the U.S.A. is a capitalist country. But among the Americans there are many people who are mentally and physically healthy who are healthy in their whole approach to work, to the job on hand. That efficiency, that simplicity, strikes a responsive chord in our hearts. Despite the fact that America is a highly developed capitalist country, the habits prevailing in its industry, the practices existing in productive processes, have an element of democracy about them, which cannot be said of the old European capitalist countries, where the haughty spirit of the feudal aristocracy is still alive.

Ludwig: You do not even suspect how right you are.

Stalin: Maybe I do; who can tell?

In spite of the fact that feudalism as a social order was demolished long ago in Europe, considerable relies survive in manner of life and customs. There are still technicians, specialists, scientists and writers who have sprung from the feudal environment and who carry aristocratic habits into industry, technology, science and literature. Feudal traditions have not been entirely demolished.

That cannot be said of America, which is a country of “free colonists,” without landlords and without aristocrats. Hence the sound and comparatively simple habits in American productive life. Our business executives of working-class origin who have visited America at once noted this trait. They relate, not without a certain agreeable surprise, that on a production job in America it is difficult to distinguish an engineer from a worker by outward appearance. That pleases them, of course.

But matters are quite different in Europe.

But if we are going to speak of our liking for a particular nation, or rather, for the majority of its citizens, then of course we must not fail to mention our liking for the Germans. Our liking for the Americans cannot he compared to that!

Ludwig: Why precisely the German nation?

Stalin: If only for the reason that it gave the world such men as Marx and Engels. It suffices to state the fact as such.

Ludwig: It has recently been noticed that certain German politicians are seriously afraid that the traditional policy of friendship between the USSR and Germany will be pushed into the background. These fears have arisen in connection with the negotiations between the USSR and Poland. Should the recognition of Poland’s present frontiers by the USSR become a fact as a result of these negotiations it would spell bitter disappointment for the entire German people, who have hitherto believed that the USSR is fighting the Versailles system and has no intention of recognizing it.

Ludwig: I know that a certain dissatisfaction and alarm may he noticed among some German statesmen on the grounds that the Soviet Union, in its negotiations or in some treaty with Poland, may take some step that would imply on the part of the Soviet Union a sanction, a guarantee, for Poland’s possessions and frontiers.

In my opinion such fears are mistaken. We have al- ways declared our readiness to conclude a non-aggression pact with any state. We have already concluded such pacts with a number of countries. We have openly declared our readiness to sign such a pact with Poland, too. When we declare that we are ready to sign a pact of non-aggression with Poland, this is not mere rhetoric. It means that we really want to sign such a pact.

We are politicians of a special brand if you like. There are politicians who make a promise or statement one day, and on the next either forget all about it or deny what they stated, and do so without even blushing. We cannot act in that way. Whatever we do abroad inevitably becomes known inside our country, becomes known to all the workers and peasants. If we said one thing and did another, we should forfeit our prestige among the masses of the people. As soon as the Poles declared that they were ready to negotiate a non-aggression pact with us, we naturally agreed and opened negotiations.

What, from the Germans’ point of view, is the most dangerous thing that could happen? A change for the worse in our relations with them. But there is no basis whatever for that. We, exactly like the Poles, must declare in the pact that we will not use force or resort to aggression in order to change the frontiers of Poland or the USSR, or violate their independence. Just as we make such a promise to the Poles, so they make the same promise to us. Without such a clause, namely, that we do not intend to go to war for the purpose of violating the independence or integrity of the frontiers of our respective states, no pact can he concluded. Without that a pact is out of the question. That is the most that we can do.

Is this recognition of the Versailles system? No. Or is it, perhaps, a guaranteeing of frontiers? No. We never have been guarantors of Poland and never shall become such, just as Poland has not been and will not be a guarantor of our frontiers. Our friendly relations with Germany will continue as hitherto. That is my firm conviction.

Therefore, the fears you speak of are wholly without foundation, They have arisen on the basis of rumors spread by some Poles and Frenchmen. They will disappear when we publish the pact, if Poland signs it. Everyone will then see that it contains nothing against Germany.

Ludwig: I am very thankful to you for that statement. Allow me to ask you the following question: You speak of “wage equalization,” giving the term a distinctly ironical shade of meaning in relation to general equalization. But, surely, general equalization is a socialist ideal.

Stalin: The kind of socialism under which everybody would get the same pay, an equal quantity of meat and an equal quantity of bread, would wear the same clothes and receive the same goods in the same quantities—such a socialism is unknown to Marxism.

All that Marxism says is that until classes have been finally abolished and until labor has been transformed from a means of subsistence into the prime want of man, into voluntary labor for society, people will be paid for their labor according to the work performed. “From each according to his ability, to each according to his work.” Such is the Marxist formula of socialism, i.e., the formula of the first stage of communism, the first stage of communist society.

Only at the higher stage of communism, only in its higher phase, will each one, working according to his ability, be recompensed for his work according to his needs. “From each according to his ability, to each according to his needs.”

It is quite clear that people’s needs vary and will continue to vary under socialism. Socialism has never denied that people differ in their tastes, and in the quantity and quality of their needs. Read how Marx criticized Stirner for his leaning towards equalitarianism; read Marx’s criticism of the Gotha Programme of 1875; read the subsequent works of Marx, Engels and Lenin, and you will see how sharply they attack equalitarianism. Equalitarianism owes its origin to the individual peasant type of mentality, the psychology of share and share alike, the psychology of primitive peasant “communism.” Equalitarianism has nothing in common with Marxist socialism. Only people who are unacquainted with Marxism can have the primitive notion that the Russian Bolsheviks want to pool all wealth and then share it out equally. That is the notion of people who have nothing in common with Marxism. That is how such people as the primitive “Communists” of the time of Cromwell and the French Revolution pictured communism to themselves. But Marxism and the Russian Bolsheviks have nothing in common with such equalitarian “Communists. “

Ludwig: You are smoking a cigarette. Where is your legendary pipe, Mr. Stalin? You once said that words and legends pass, but deeds remain. Now believe me, there are millions of people abroad who do not know about some of your words and deeds, but who do know about your legendary pipe.

Stalin: I left my pipe at home.

Ludwig: I shall now ask you a question that may astonish you greatly.

Stalin: We Russian Bolsheviks have long ceased to be astonished at anything.

Ludwig: Yes, and we in Germany too.

Stalin: Yes, you in Germany will soon stop being astonished.

Ludwig: My question is the following: You have often incurred risks and dangers. You have been persecuted. You have taken part in battles. A number of your close friends have perished. You have survived. How do you explain that? And do you believe in fate?

Stalin: No, I do not. Bolsheviks, Marxists, do not believe in “fate.” The very concept of fate, of “Schieksal,” is a prejudice, an absurdity, a relic of mythology, like the mythology of the ancient Greeks, for whom a goddess of fate controlled the destinies of men.

Ludwig: That is to say that the fact that you did not perish is an accident?

Stalin: There are internal and external causes, the combined effect of which was that I did not perish. But entirely independent of that, somebody else could have been in my place, for somebody had to occupy it. “Fate” is something not governed by natural law, something mystical. I do not believe in mysticism. Of course, there were reasons why danger left me unscathed. But there could have been a number of other fortuitous circumstances, of other causes, which could have led to a directly opposite result. So-called fate has nothing to do with it.

Ludwig: Lenin passed many years in exile abroad. You had occasion to be abroad for only a very short time. Do you consider that this has handicapped you? Who do you believe were of greater benefit to the revolution—those revolutionaries who lived in exile abroad and thus had the opportunity of making a thorough study of Europe, but on the other hand were cut off from direct contact with the people; or those revolutionaries who carried on their work here, knew the moods of the people, but on the other hand knew little of Europe?

Stalin: Lenin must be excluded from this comparison. Very few of those who remained in Russia were as intimately connected with the actual state of affairs there and with the labor movement within the country as Lenin was, although he was a long time abroad. Whenever I went to see him abroad—in 1906, 1907, 1912 and 1913—I saw piles of letters he had received from practical Party workers in Russia, and he was al- ways better informed than those who stayed in Russia. He always considered his stay abroad to be a burden to him. There are many more comrades in our Party and its leadership who remained in Russia, who did not go abroad, than there are former exiles, and they, of course, were able to be of greater benefit to the revolution than those who were in exile abroad. Actually few former exiles are left in our Party. They may add up to about one or two hundred out of the two million members of the Party. Of the seventy members of the Central Committee scarcely more than three or four lived in exile abroad.

As far as knowledge of Europe, a study of Europe, is concerned, those who wished to make such a study had, of course, more opportunities of doing so while living there. In that respect those of us who did not live long abroad lost something. But living abroad is not at all a decisive factor in making a study of European economies, technique, the cadres of the labor movement and literature of every description, whether belies letters or scientific. Other things being equal, it is of course easier to study Europe on the spot. But the disadvantage of those who have not lived in Europe is not of much importance. On the contrary, I know many comrades who were abroad twenty years, lived somewhere in Charlottenburg or in the Latin Quarter, spent years in cafes drinking beer, and who yet did not manage to acquire a knowledge of Europe and failed to understand it.

Ludwig: Do you not think that among the Germans as a nation love of order is more highly developed than love of freedom?

Stalin: There was a time when people in Germany did indeed show great respect for the law. In 1907, when I happened to spend two or three months in Berlin, we Russian Bolsheviks often used to laugh at some of our German friends on account of their respect for the law. There was, for example, a story in circulation about an occasion when the Berlin Social-Democratic Executive fixed a definite day and hour for a demonstration that was to be attended by the members of all the suburban organizations. A group of about 200 from one of the suburbs arrived in the city punctually at the hour appointed, but failed to appear at the demonstration, the reason being that they had waited two hours on the station platform because the ticket collector at the exit had failed to make his appearance and there had been nobody to give their tickets to. It used to be said in jest that it took a Russian comrade to show the Germans a simple way out of their fix: to leave the platform without giving up their tickets…. But is there anything like that in Germany now? Is there respect for the law in Germany today? What about the National Socialists, who one would think ought to be the first to stand guard over bourgeois legality? Do they not break the law, wreck workers’ clubs and assassinate workers with impunity? I make no mention of the workers, who, it seems to me, long ago lost all respect for bourgeois legality. Yes, the Germans have changed quite a bit lately.

Ludwig: Under what conditions is it possible to unite the working Glass finally and completely under the leadership of one party? Why is such a uniting of the working class possible only after the proletarian revolution, as the Communists maintain?

Stalin: Such a uniting of the working Class around the Communist Party is most easily accomplished as the result of a victorious proletarian revolution. But it will undoubtedly be achieved in the main even before the revolution.

Ludwig: Does ambition stimulate or hinder a great historical figure in his activities?

Stalin: The part played by ambition differs under different conditions. Ambition may he a stimulus or a hindrance to the activities of a great historical figure. It all depends on circumstances. More often than not it is a hindrance.

Ludwig: Is the October Revolution in any sense the continuation and culmination of the Great French Revolution?

Stalin: The October Revolution is neither the continuation nor the culmination of the Great French Revolution. The purpose of the French Revolution was to abolish feudalism in order to establish capitalism. The purpose of the October Revolution, however, is to abolish capitalism in order to establish socialism.

Mr. Campbell Stretches the Truth

A book in English entitled Russia — Market or Menace? written by Mr. Campbell, a well-known figure in the agricultural world, who had visited the USSR, recently made its appearance in America. In this book Mr. Campbell, among other things, gives an account of what he calls an “interview” with Stalin that took place in Moscow in January 1929. This “interview” is remarkable for the fact that its every sentence is either pure fiction or a sensational piece of trickery with the aim of gaining publicity for the book and its author.

It will not be amiss, in my opinion, to say a few words in order to expose these fictitious statements.

Mr. Campbell is obviously drawing on his imagination when he says that his talk with Stalin, which began at 1 p.m., “lasted until well after dark, in fact, until dawn.” Actually, the talk did not last more than two hours. Mr. Campbell’s imagination is truly American.

Mr. Campbell is stretching the truth when he asserts that Stalin “took my hand in both of his and said: ‘we can be friends.'” As a matter of fact, nothing of the kind happened or could have happened.

Mr. Campbell cannot but know that Stalin has no need of “friends” of the Campbell type.

Mr. Campbell again stretches the truth when he says that on sending him a record of the talk, I added the postscript: “Keep this record, it may be a very historical document some day… As a matter of fact the record was sent to Mr. Campbell by the translator Yarotsky without any postscript at all. Mr. Campbell’s desire to make capital out of Stalin obviously betrays him.

Mr. Campbell still further stretches the truth when he puts such words into the mouth of Stalin as that “under Trotsky there had been an attempt to spread communism throughout the world; that this was the primary cause of the break between hirnself [i.e., Stalin] and Trotsky; that Trotsky believed in universal communism, while he [Stalin] worked to confine his efforts to his own country.” Only people who have deserted to the camp of the Kautskys and the Welses can believe such stuff and nonsense, in which the facts are turned upside-down. As a matter of fact, the talk with Campbell had no bearing on the Trotsky question and Trotsky’s name was not mentioned at all in the course of it.

And so on in the same strain.

Mr. Campbell mentioned in his book the record of his talk with Stalin but he did not find it necessary to publish it in his book. Why? Was it not because publication of the record would have upset Mr. Campbell’s plan to utilize the sensational fables about the “interview” with Stalin in order to gain publicity for Campbell’s book among the American philistines?

I think the best punishment for the lying Mr. Campbell would he to publish the record of the talk between Mr. Campbell and Stalin. This would be the surest means of exposing his lies and establishing the facts.

J . Stalin

November 23, 1932

Record of the Talk with Mr. Campbell

January 28, 1929

After an exchange of preliminary phrases Mr. Campbell explained his desire to pay a visit to Stalin. He pointed out that although he was in the USSR in a private capacity, he had, before leaving the United States, seen Coolidge and also Hoover, the newly elected President, and received their full approval of his trip to Russia. His stay here showed him the amazing activity of the nation that has remained an enigma to the whole world. He particularly liked the projects for the development of agriculture. He knew of the existence of many wrong notions about Russia, but had himself been in the Kremlin, for instance, and had seen the work being done to preserve memorials of art and in general to raise the level of cultural life. He was particularly struck by the solicitude for working men and working women. It seemed to him an interesting coincidence that before his departure from the United States he was invited by the President, and saw Coolidge’s son and wife, while yesterday he was the guest of Mikhail Kalinin, President of the USSR, who impressed him tremendously.

Stalin: With regard to our plans of agricultural and industrial development, as well as our concern for the development of cultural life, we are still at the very beginning of our work. In the building up of industry we have done very little as yet. Still less has been done in carrying out the plans for agricultural re-construction. We must not forget that our country was exceedingly backward and that this backwardness is still a great handicap.

The difference between the former and the new leading figures in Russia consists, among other things, in the fact that the old ones considered the country’s backwardness one of its good points, regarding it as a “national characteristic,” a matter for “national pride,” whereas the new people, the Soviet people, combat it as an evil that must be rooted out. Herein lies the guarantee of our success.

We know that we are not free from mistakes. But we do not fear criticism, are not afraid to face the difficulties and admit our mistakes. We shall accept correct criticism and welcome it. We watch developments in the USA, for that country ranks high in science and technology. We would like scientific and technical people in America to be our teachers in the sphere of technique, and we their pupils.

Every period in the development of a nation is marked by a passion of its own. In Russia we now witness a passion for construction. This is her preponderating feature today. This explains the construction fever that we are. experiencing at present. It is reminiscent of the period that the USA went through after the Civil War. (1) This affords a basis and an opportunity for technical industrial and commercial cooperation with the USA I do not know what still needs to be done to secure contact with American industry. Could you not explain what now prevents such a rapprochement from being realized, if it is established that such contact would be advantageous to both the USSR and the USA?

Mr. Campbell: I am certain that there is a striking similarity between the USA and Russia in point of size, resources and independence. Mr. Stalin’s reference to the Civil War period is correct. After the Civil War extraordinary expansion was witnessed. The people in the USA are interested in Russia. I am sure that Russia is too big a country not to be a big factor in world relations. The people at the head of the Russian Government have grand opportunities to accomplish great things. All that is needed for this is clarity of judgment and the ability to be fair at all times.

I see the advantage of proper business contact and I am maintaining close connection with the government, although I am a private citizen. I am carrying on this conversation as a private person. Once I have been asked what hinders contact between the USA and Russia I want to answer with the utmost frankness and courage, with due respect for Mr. Stalin and without giving offence. He is very objective-minded and this allows me to converse with him as man to man for the benefit of both countries and absolutely confidentially. If we could have official recognition everybody would be anxious to get here to do business on a credit or other basis, as is being done everywhere. A reason why American firms hesitate to do business and grant long-term credits is the fact that our Washington Government does not recognize your Government.

The main reason for this, however, is not simply failure in the matter of recognition. The main reason, we assume (and this may be taken as certain), is that representatives of your Government in our country are trying all the time to sow discontent and spread the ideas of Soviet power.

We have in our country what is called the “Monroe Doctrine,” which signifies that we do not want to interfere in the affairs of any other country in the world, that we confine ourselves strictly to our own affairs. For that reason we do not want any country whatever – Britain, France, Germany, Russia or any other – to interfere in our private affairs.

Russia is so vast a country that she can by herself fulfill everything that her whole people decide to do. Russia has resources of her own of every kind, and although it will take more time the Russians in the long run will be able to develop their resources independently.

It gives us pleasure to feel that in many respects we are an ideal for the Russian people, and I believe we can be very useful to that people, particularly in economizing time. Since we have solved many economic problems and our methods are copied by many countries besides Russia, such enterprises as the building of state farms imply a strengthening of trade connections, and In the final analysis trade connections will be followed by diplomatic recognition on some equitable basis. The only way for nations, as for individuals, is to speak out frankly without discourtesy, and then the time will soon come for some kind of agreement. The better our upbringing the greater our conviction that more can be achieved by reason than by any other means. Great nations can differ in opinion without straining relations and great men can come to an arrangement on major problems. They usually wind up their negotiations with a definite agreement in which they meet each other halfway, no matter how far apart their initial positions were.

Stalin: I realize that diplomatic recognition involves difficulties for the USA at the present moment. Soviet Government representatives have been subjected to abuse by the American press so much and so often that an abrupt change is difficult. Personally I do not consider diplomatic recognition decisive at the moment. What is important is a development of trade connections on the basis of mutual advantage. Trade relations need to be normalized and if this matter is put on some legal footing it would be a first and very important step towards diplomatic recognition. The question of diplomatic recognition will find its own solution when both sides realize that diplomatic relations are advantageous. The chief basis is trade relations and their normalization, which will lead to the establishment of definite legal norms.

The natural resources of our country are, of course, rich and varied. They are richer and more varied than is officially known, and our research expeditions are constantly finding new resources in our extensive country. But this is only one aspect of our potentialities. The other aspect is the fact that our peasants and workers are now rid of their former burden, the landlords and capitalists. Formerly the landlords and capitalists used to squander unproductively what today remains within the country and increases its internal purchasing power. The increase in demand is such that our industry, in spite of its rapid expansion, cannot catch up with it. The demand is prodigious, both for personal and productive consumption. This is the second aspect of our unlimited potentialities.

Both the one and the other give rise to an important basis for commercial and industrial contact with the USA as well as other developed countries.

The question as to which state is to apply its forces to these resources and potentialities of our country is the object of a complicated struggle among them. Unfortunately the USA still stands quite aloof from this struggle.

On all sides the Germans are shouting that the position of the Soviet Government is unstable and that therefore one ought not to grant any considerable credits to Soviet economic organizations. At the same time they try to monopolize trade relations with the USSR by granting it credits.

As you know, one group of British businessmen is also carrying on a fierce anti-Soviet campaign. At the same time this very group and also the McKenna group are endeavoring to organize credits for the USSR The press has already reported that in February a delegation of British industrialists and bankers will come to the USSR They intend to submit to the Soviet Government an extensive plan for trade relations and a loan.

How are we to explain this duplicity of the German and British businessmen? It is to be explained by their desire to monopolize trade relations with the USSR, frightening the USA away and pushing it aside.

At the same time, it is clear to me that the USA has better grounds for extensive business connections with the USSR than any other country. And this is not only because the USA is rich both in technical equipment and capital, but also because in no other country are our business people given such a cordial and hospitable welcome as in the USA.

As regards propaganda, I must state most emphatically that no representative of the Soviet Government has the right to interfere, either directly or indirectly, in the internal affairs of the country in which he happens to be. In this respect the most strict and definite instructions have been given to all our personnel employed in Soviet institutions in the USA I am certain that Bron and the members of his staff do not have the slightest connection with propaganda in any form whatsoever. Should any of our employees violate these strict directives as regards non-interference he would immediately be recalled and punished. Naturally we cannot answer for the actions of persons not known and not subordinate to us. But we can assume responsibility as regards interference by persons employed in our institutions abroad, and we can give the maximum guarantees on that score.

Mr. Campbell: May I tell that to Mr. Hoover?

Stalin: Of course.

Mr. Campbell: We do not know who those people are that sow discontent. But there are such people. The police find them and their literature. I know Bron and am convinced that he is an honest, straightforward gentleman, who does business honestly. But there is somebody.

Stalin: It is possible that propaganda in favor of Soviets is being carried on in the USA by members of the American Communist Party. But that party is legal in the USA, it legal