“In 1933 Adolf Hitler, with the full support and assistance of powerful monopoly capitalists, seized power in Germany. On April 24, Dr. Paul Joseph Goebbels, Nazi Minister of Propaganda and Popular Enlightenment, issued a May Day Manifesto which was carried on the front page of every newspaper in Germany. Addressed ‘to the whole German people,’ it announced that May 1st had been made ‘the festival day of national labor’ and called for a celebration in which ‘Germans of all classes’ would ‘clasp hands’ and ‘in solid formation march into the new future.’ Class was a thing of the past, ‘since Marxism is smashed.’…
The London Times praised Hitler and the Nazis for having ended ‘the glorification of class-warfare and made May Day an occasion for the abolition of class differences and for the unification of workers and employers in the Fascist model.’ What it did not tell its readers was that despite the Nazi terror, the illegal Communist Party of Germany (KPD) held demonstrations on May 1, 1933, at which the red flag was displayed in Berlin, Chemnitz, Dresden, Halle, Hamburg, Leipzig, Sachsen, Thüringen, and Wittenberg. In Berlin workers raised the cry ‘Freedom for Thaelmann’ (the Communist leader who was facing death in a Nazi concentration camp), ‘The KPD lives,’ . . .
On the very next day after May Day, Hitler signed legislation outlawing the free trade unions in Germany with their membership of 4,000,000, and seized their assets of over 180,000,000 marks. All union leaders who could be seized were taken into custody. Dr. Herbert Ley, president of the Prussian State Council, gave the following reason for the action against the free trade unions: ‘Marxism today is playing dead, but is not yet altogether abolished. It is therefore necessary to deprive it of its last strength.’ The New York Times noted that the action came one day after ‘the May Day wooing of German labor.’”
– Philip S. Foner, “May Day: A Short History of the International Workers’ Holiday”
Compass: Journal of the Communist League
No. 87; August 1990
LIBERIA, on the west coast of Africa, has an area of 43,000 square miles (about the size of Iceland) and a population of 2.4 million. It was founded in 1847 by American philantrophic organisations as a colony for liberated black slaves from the United States.
Liberia’s two main exports are iron ore (which accounts for 70% of export earnings) and rubber — mainly from the vast US-owned ‘Firestone’ plantations. According to the late President of Liberia, William Tubman,
“. . most people were earning as little as pounds Sterling 38 a year”
(Keesing’s Contemporary Archives’, Volume 18; p. 25,052).
Liberia’s capital, Monrovia (population 425,000) is named after James Mon~oe (1758-1831), the fifth President of the United States. Liberia’s unit of currency is the US dollar. Although Americano-Liberians comprise only 5% of the population, they have dominated Liberian politics since the foundation of the country in consequence of the country’s dependence on United States imperialism.
VIRTUALLY FROM ITS FOUNDATION TO THE PRESENT DAY, LIBERIA HAS BEEN A SEMI-COLONY OF UNITED STATES IMPERIALISM.
American interests in the country include:
“. . a ‘Voice of America’ transmitter. . . a telecommunications relay station . . ; an Omega satellite station; private investment amounting to some $350 million and extensive outstanding bank loans.”
(‘Keesing’s Contemporary Archives’, Volume 28; p. 31,283).
“Liberia was dependent on the USA for one-third of its budgetary needs.”
(‘Keesing’s Contemporary Archives’, Volume 32; p. 34,147).
“Access rights to Monrovia’s port and airport give to the US its only reliable gateway into West Africa and a staging area for supplies to anti-Soviet forces in Angola.”
(‘Time’, 6 August 1990; p. 27).
In 1971 William Tubman; who had been President since 1944 as leader of the ‘True Whig Party’ (which had ruled Liberia since 1870), died, and was succeeded by William Tolbert, previously Vice-President,
“. . a prosperous Liberian coffee and rice grower.”
(‘Keesing’s Contemporary Archives’, Volume 26; p. 30,405).
Unlike Tubman, however, Tolbert came to stand for
“closer links with the Soviet Union, a vision of cooperation with the states of the region and a tendency to believe in the rhetoric of the Organisation of African Unity.”
(‘Financial Times’, 1 August 1990; p. 4).
SUCH A FOREIGN POLICY WAS, OF COURSE, UNACCEPTABLE TO LIBERIA’S MASTERS IN WASHINGTON, WHO INSTRUCTED THE CENTRAL INTELLIGENCE AGENCY TO MAKE ALL PLANS FOR TOLBERT’S REMOVAL.
In April 1979 large-scale demonstrations broke out in Monrovia over a proposed increase in price of rice. According to official figures, 41 persons were killed and 548 injured when police fired on demonstrators. Damage was estimated at $40-49 million. Congress granted Tolbert emergency powers for a year and the university — described by Tolbert as:
” . . a breeding-ground for revolutionary and subversive ideas”
(‘Keesing’s Contemporary Archives’, Volume 25; p. 29,732).
— was closed down.
By this time Liberia’s foreign indebtedness
“. . was estimated at about $800-million.”
(‘Keesing’s Contemporary Archives’, Volume 28; p. 31,282).
In April 1980 it was judged that the time was opportune to put the CIA plans into motion. A military coup, carried out by a ‘People’s Redemption Council’, composed of junior army officers, seized the presidential mansion assassinated Tolbert and his Ministers, and proclaimed the coup leader Master-Sergeant Samuel Doe — President. Doe
“had recently received training from a United States military mission in Monrovia.”
(‘Keesing’s Contemporary Archives’, Volume 26; p. 30,405).
The new regime suspended the Constitution, proclaimed martial law and banned all political parties.
Following the coup United States ‘aid’ to Liberia was increased.
Between April, and December 1980 the US government sent four missions to Liberia (‘Keesing’s Contemporary Archives’, Volume 28; p. 31,283).
“Since the overthrow of President William Tolbert in April 1980 total grants to Liberia were increased from $13.8 million in 1980 to $51,5 million in 1981.”
(Keesing’s Contemporary Archives’, Volume 29; p. 32,296).
In April 1981 US forces took part in joint manoeuvres with the Liberian armed forces and the US destroyer ‘Thorn’ visited Monrovia. (‘Keesing’s Contemporary Archives’, Volume 28; op. 31,283).
In May 1981 the Libyan ‘People’s Bureau’ in Liberia was ordered to close, and the Soviet Embassy in Monrovia was ordered to reduce its staff from 15 to 6. In July 1985 diplomatic relations were severed with the Soviet Union. (Keesings’ Contemportary Archives’, Volume 28; p. 31,283).
In August 1982 Doe paid a two week official visit to the USA during which he had a meeting with President Ronald Reagan. The US government agreed to provide training facilities for the Liberian armed forces, together with military aircraft and $15 million in military credits during 1983. (‘Keesing’s Contempotary Archives’, Volume 29; p. 32,296).
In September 1982 the International Monetary Fund approved grants to Liberia totalling $88 million. (‘Keesing’s Contemporary Archives’, Volume,29; p. 32,297).
In February 1983 Liberia signed an agreement with the USA worth $5 million for an improvement of Roberts International Airport in return for the granting of refuelling facilities for US military, aircraft. (‘Keesing’s Contemporary Archives’, Volume 29; p. 32,296).
As a result of
“pressure from Washington,”
(‘Financial Times’, 1 August 1 1990; p. 4),
” a Congress alarmed by Mr. Doe’s systematic abuses of human rights,”
(‘Financial Times’, 1 August 1990; p. 4),
In July 1984 political parties were allowed to reform, subject to registration by the government. The ban on political parties was lifted. By the time elections were held (in October 1985), four parties had been registered:
Doe’s own ‘National Democratic Party of Liberia’ (NAPL),
and three opposition parties —
the Liberia Unification Party,
the Liberian Action Party and,
the Unity Party.
“It was noted that those parties which had succeeded in obtaining legal status were considered to be right of centre.”
(‘Keesing’s Contemporary Archives’, Volume 32; p. 34,146).
In October 1985 elections were held, in which Doe was declared elected President, with 51% of the vote, while Doe’s NDPL was declared to have won 22 out of 26 seats in the Senate and 51 out of 64 seats in the House of Representatives… By early November all the opposition parties had denounced the elections for:
“intimidation and irregularities.”
(‘Keesing’s Contemporary Archives’, Volume 32; p.34,147).
while the US Congress had characterised them as
” . . fraudulent . ‘. marred by intimidation and ballot rigging”;
(‘Financial Times’, 1 August 1990; p. 4).
Only 9 representatives of foreign states (including that, of the USA) attended Doe’s inauguration.
Although the US government – – and especially the US Congress — paid lip-service for political reasons to its concern for ‘human rights’,
” . . Washington had turned a blind eye to detention without trial, torture and summary execution.”
(‘Time’, 6 August 1990; p. 27).
and to the fact that
“. . more than $500 million in economic aid and military assistance Doe used to put down domestic opponents.”
(‘Time’, 6 August 1990; p. 27).
Before the election had been held, however, the Liberian government had committed the gravest ‘breach of human rights’ imaginable to Washington: it had defaulted on the repayment of its loans.
In June 1985 the International Monetary Fund ruled that Liberia was no longer eligible for IMF credits because of its failure to pay on time arrears of some $52.4 million.
In November 1985 Doe announced austerity measures, including 25% cut in the salaries of government servants:
“The measures were seen as a response to IMF demands for economic reforms.”
(‘Keesing’s Contemporary,Archives’, Volume 32; p. 349148).
Early in 1986, both Houses of the US Congress passed resolutions urging the Administration to suspend ‘aid’ to Liberia on the grounds that the 1985 elections had been rigged and that the Doe regime’s record on human rights was ‘poor’. The Administration, however, rejected Congress demands on the grounds that:
“. . President Doe had the power to govern.”
(Keesing’s Record of World Events’, Volume 33; p. 34,979).
In April 1986 US Assistant Secretary of State for African Affairs Chester Crocker visited Liberia and had talks with both Doe and the opposition party leaders. The latter were arrested in May.
Although economic ‘aid’ to Liberia had been suspended under US law because of arrears of debt servicing payments, which by 31 March amounted to $660 thousand, after Crocker’s visit it was announced that the USA would give Liberia $42 million in economic ‘aid’ during 1986. The funds had reportedly been made available in exchange for ‘political concessions’ from the Liberian government. (‘Keesing’s Record of World Events’, Volume 33; p. 34,979).
In January 1987 US Secretary of State George Shultz visited Liberia,
“. . urging President Doe to undertake political and economic reforms.”
(‘Keesing’s Record of World Events’, Volume 33; p. 34,979).
Shultz praised Doe’s elections as
“. . quite open,”
(‘Time’, 6 August 1990; p. 27)
and as signifying Doe’s
“. . genuine progress towards democracy.”
(‘Time’, 6 August 1990; p. 27).
He did, however, express ‘serious concern’ about a secret arms purchase agreement signed between Liberia and Romania. President Doe had paid an official visit to Romania in October 1986. (‘Keesing’s Record of World Events’, Volume 33; p..,34,979).
However, the USA continued to finance Liberia during 1987 at a time when most of the country’s backers donors had suspended ‘aid’. The World Bank, for example, took such action in June 1987 because of the Liberian government’s arrears in repayments, resulting, it was alleged, from
“corruption and local mismanagement,”
(‘Financial Times’, ibid.; p. 4).
Nevertheless, US ‘aid’ to Liberia was cut to $36 million in 1987 and to $31 million, in 1988, and the Liberian government was warned that US ‘aid’ would cease unless payment of $7 million of arrears was received by May 1989. (‘Record of World Events’, Volume 35; p. 36,610).
In January 1988 a team of 17 US financial experts arrived in Liberia and wree given effective control of the Liberian government’s finances:
“The advisers . . . were empowered to countersign all financial documents issued by the government.”
(‘Record of World Events”, Volume 34; p. 35,885).
However, the American experts found themselves so frustrated by the Doe bureaucracy that their two-year contract was terminated after one year. By this time Liberia’s foreign debt totaled $1,700 million, with arrears on repayments amounting to $671 million. (Record of World Events’, Volume 35; p. 36, 610).
BY 1989, THEREFORE, THE DOE REGIME HAD CEASED TO BE ACCEPTABLE TO UNITED STATES IMPERIALISM, AND ITS INTELLIGENCE SERVICE SET IN MOTION FORCES DESIGNED TO CARRY THROUGH ANOTHER COUP WHICH WOULD REPLACE THIS REGIME WITH MORE ACCEPTABLE LOCAL PUPPETS.
In May 1984 a former employee of the Liberian government named Charles Taylor was arrested in the United States and charged with misappropriation of $1 million of government funds. However, it was later announced that he had ‘escaped from custody’ and in December 1989 he appeared in the Ivory Coast in command of a small armed force which he led across the frontier into Liberia. (‘Review of World Events’, Volume 30; p, 32,898; Volume 36, p. 37,174).
By the spring of 1990 Taylor’s armed force was some 15,000 strong, had taken the name of the ‘National Patriotic Forces of Liberia’ (NPFL), had occupied most of the country and had advanced to the outskirts of Monrovia. (‘Le Monde’, 1 August 1990; p. 3; ‘Review of World Events’, Volume 36, p. 37,174; ‘The Independent on Sunday’, 5 August 1990; p. 14).
“An American offer to ferry Doe to safety was refused. His soldiers in the mansion are said to have told him that he could not leave without them.”
(‘Sunday Times’, 5 August 1990; p. 21).
The NPFL is very far from being a disciplined force:
“His men . . look as though they are at a weird fancy dress party. Instead of camouflage fatigues, they sport brightly coloured track suits. Some turn up for battle in crash helmets, others don dressing, gowns and women’s wigs . . . Looting has been rife on all sides.”
(‘Sunday Times’, 5 August 1990; p. 21).
In February 1990 one of Taylor’s officers, ‘Prince’ Johnson,
“…executed a number of NPLF commandos for alleged looting and desertion.”
(‘The Independent on Sunday’, 5 August 1990; p. 14).
This aroused Taylor’s wrath and a split occurred in the NPLF forces, Johnson breaking’away with a force some 500-1,000 strong. (‘Le Monde’, 1 August 1990; p. 3).
Johnson accused Taylor of being:
“a criminal and a rogue.”
(‘Financial Times’, 1 August 1990; p. 4).
and, embarrassed by Taylor’s
“. . refusal to commit himself to elections,”
(‘Time’, 6 August 1990; p. 27),
by July 1990 the US imperialists had come to regard Taylor as as unacceptable as Doe:
“Both Mr. Taylor and the man he is trying to overthrow, President Samuel Doe, are now seen (in Washington — Ed.) as dangerous and unacceptable leaders.”
(‘The Independent on Sunday’, 5 August 1990; p. 14).
and transferred their backing to Johnson:
“Mr. Johnson’s men (are) thought to have at least the tacit support of the US. . . . Diplomatic sources saw the offensive by Mr. Johnson as a US-inspired move.”
(‘The Independent on Sunday’, 5 August 1990; p. 14).
While Taylor’s forces were still camped on a ‘Firestone’ rubber plantation some 30 miles east of Monrovia, at the end of July Johnson’s forces
“suddenly appeared at the gates of Doe’s mansion, According to Tom Woweiyu, Taylor’s ‘Defence Minister’: ‘. . the US helped airlift ‘Prince’ Johnson and his fighters into central Monrovia.”
(‘The Independent on Sunday’, 5 August 1990; p. 14).
The three-sided civil war continues at the time of writing.
Meanwhile, on 29 August, at least 600 civilian refugees, including women and babies, were murdered by Doe government troops in St. Peter’s Lutheran church in Monrovia. (‘Financial Times’, 31 July 1990; p. 22).
Originally published in The New York Times.
REVIEW OF 1984
By Isaac Asimov
I’ve been writing a four-part article for Field Newspaper Syndicate at the beginning of each year for several years now and in 1980, mindful of the approach of the year 1984, FNS asked me to write a thorough critique of George Orwell’s novel 1984.
I was reluctant. I remembered almost nothing of the book and said so – but Denison Demac, the lovely young woman who is my contact at FNS, simply sent me a copy of it and said, ‘Read it.’
So I read it and found myself absolutely astonished at what I read. I wondered how many people who talked about the novel so glibly had ever read it; or if they had, whether they remembered it at all.
I felt I would have to write the critique if only to set people straight. (I’m sorry; I love setting people straight.)
A. THE WRITING OF 1984
In 1949, a book entitled 1984 was published. It was written by Eric Arthur Blair under the pseudonym of George Orwell.
The book attempted to show what life would be like in a world of total evil, in which those controlling the government kept themselves in power by brute force, by distorting the truth, by continually rewriting history, by mesmerising the people generally.
This evil world was placed only thirty-five years in the future so that even men who were already in their early middle age at the time the book was published might live to see it if they lived out a normal lifetime.
I, for instance, was already a married man when the book appeared and yet here we are less than four years away from that apocalyptic year (for ‘1984’ has become a year that is associated with dread because of Orwell’s book), and I am very likely to live to see it.
In this chapter, I will discuss the book, but first: Who was Blair/Orwell and why was the book written?
Blair was born in 1903 into the status of a British gentleman. His father was in the Indian civil service and Blair himself lived the life of a British Imperial official. He went to Eton, served in Burma, and so on. However, he lacked the money to be an English gentleman to the full. Then, too, he didn’t want to spend his time at dull desk jobs; he wanted to be a writer. Thirdly, he felt guilty about his status in the upper class. So he did in the late 1920s what so many well-to-do American young people in the 1960s did. In short, he became what we would have called a ‘hippie’ at a later time. He lived under slum conditions in London and Paris, consorted with and identified with slum dwellers and vagrants, managed to ease his conscience and, at the same time, to gather material for his earliest books.
He also turned left wing and became a socialist, fighting with the loyalists in Spain in the 1930s. There he found himself caught up in the sectarian struggles between the various left-wing factions, and since he believed in a gentlemanly English form of socialism, he was inevitably on the losing side. Opposed to him were passionate Spanish anarchists, syndicalists, and communists, who bitterly resented the fact that the necessities of fighting the Franco fascists got in the way of their fighting each other.
The communists, who were the best organised, won out and Orwell had to leave Spain, for he was convinced that if he did not, he would be killed From then on, to the end of his life, he carried on a private literary war with the communists, determined to win in words the battle he had lost in action.
During World War II, in which he was rejected for military service, he was associated with the left wing of the British Labour party, but didn’t much sympathise with their views, for even their reckless version of socialism seemed too well organised for him. He wasn’t much affected, apparently, by the Nazi brand of totalitarianism, for there was no room within him except for his private war with Stalinist communism. Consequently, when Great Britain was fighting for its life against Nazism, and the Soviet Union fought as an ally in the struggle and contributed rather more than its share in lives lost and in resolute courage, Orwell wrote Animal Farm which was a satire of the Russian Revolution and what followed, picturing it in terms of a revolt of barnyard animals against human masters.
He completed Animal Farm in 1944 and had trouble finding a publisher since it wasn’t a particularly good time for upsetting the Soviets. As soon as the war came to an end, however, the Soviet Union was fair game and Animal Farm was published. It was greeted with much acclaim and Orwell became sufficiently prosperous to retire and devote himself to his masterpiece, 1984.
That book described society as a vast world-wide extension of Stalinist Russia in the 1930s, pictured with the venom of a rival left-wing sectarian. Other forms of totalitarianism play a small role. There are one or two mentions of the Nazis and of the Inquisition. At the very start, there is a reference or two to Jews, almost as though they were going to prove the objects of persecution, but that vanishes almost at once, as though Orwell didn’t want readers to mistake the villains for Nazis. The picture is of Stalinism, and Stalinism only.
By the time the book came out in 1949, the Cold War was at its height. The book therefore proved popular. It was almost a matter of patriotism in the West to buy it and talk about it, and perhaps even to read parts of it, although it is my opinion that more people bought it and talked about it than read it, for it is a dreadfully dull book – didactic, repetitious, and all but motionless.
It was most popular at first with people who leaned towards the conservative side of the political spectrum, for it was clearly an anti-Soviet polemic, and the picture of life it projected in the London of 1984 was very much as conservatives imagined life in the Moscow of 1949 to be.
During the McCarthy era in the United States, 1984 became increasingly popular with those who leaned towards the liberal side of the political spectrum, for it seemed to them that the United States of the early 1950s was beginning to move in the direction of thought-control and that all the viciousness Orwell had depicted was on its way towards us.
Thus, in an afterword to an edition published in paperback by New American Library in 1961, the liberal psychoanalyst and philosopher Erich Fromm concluded as follows:
‘Books like Orwell’s are powerful warnings, and it would be most unfortunate if the reader smugly interpreted 1984 as another description of Stalinist barbarism, and if he does not see that it means us, too.’
Even if Stalinism and McCarthyism are disregarded, however, more and more Americans were becoming aware of just how ‘big’ the government was getting; how high taxes were; how increasingly rules and regulations permeated business and even ordinary life; how information concerning every facet of private life was entering the files not only of government bureaux but of private credit systems.
1984, therefore, came to stand not for Stalinism, or even for dictatorship in general – but merely for government. Even governmental paternalism seemed ‘1984ish’ and the catch phrase ‘Big Brother is watching you’ came to mean everything that was too big for the individual to control. It was not only big government and big business that was a symptom of 1984 but big science, big labour, big anything.
In fact, so thoroughly has 1984-ophobia penetrated the consciousness of many who have not read the book and have no notion of what it contains, that one wonders what will happen to us after 31 December 1984. When New Year’s Day of 1985 arrives and the United States is still in existence and facing very much the problems it faces today, how will we express our fears of whatever aspect of life fills us with apprehension? What new date can we invent to take the place of 1984?
Orwell did not live to see his book become the success it did. He did not witness the way in which he made 1984 into a year that would haunt a whole generation of Americans. Orwell died of tuberculosis in a London hospital in January 1950, just a few months after the book was published, at the age of forty-six. His awareness of imminent death may have added to the bitterness of the book.
B. THE SCIENCE FICTION OF 1984
Many people think of 1984 as a science fiction novel, but almost the only item about 1984 that would lead one to suppose this is the fact that it is purportedly laid in the future. Not so! Orwell had no feel for the future, and the displacement of the story is much more geographical than temporal.
The London in which the story is placed is not so much moved thirty-five years forward in time, from 1949 to 1984, as it is moved a thousand miles east in space to Moscow. Orwell imagines Great Britain to have gone through a revolution similar to the Russian Revolution and to have gone through all the stages that Soviet development did. He can think of almost no variations on the theme. The Soviets had a series of purges in the 1930s, so the Ingsoc (English Socialism) had a series of purges in the 1950s. The Soviets converted one of their revolutionaries, Leon Trotsky, into a villain, leaving his opponent, Joseph Stalin, as a hero. The Ingsoc, therefore, convert one of their revolutionaries, Emmanuel Goldstein, into a villain, leaving his opponent, with a moustache like Stalin, as a hero.
There is no ability to make minor changes, even. Goldstein, like Trotsky, has ‘a lean Jewish face, with a great fuzzy aureole of white hair and a small goatee beard’. Orwell apparently does not want to confuse the issue by giving Stalin a different name so he calls him merely ‘Big Brother’.
At the very beginning of the story, it is made clear that television (which was coming into existence at the time the book was written) served as a continuous means of indoctrination of the people, for sets cannot be turned off. (And, apparently, in a deteriorating London in which nothing works, these sets never fail.)
The great Orwellian contribution to future technology is that the television set is two-way, and that the people who are forced to hear and see the television screen can themselves be heard and seen at all times and are under constant supervision even while sleeping or in the bathroom. Hence, the meaning of the phrase ‘Big Brother is watching you’.
This is an extraordinarily inefficient system of keeping everyone under control. To have a person being watched at all times means that some other person must be doing the watching at all times (at least in the Orwellian society) and must be doing so very narrowly, for there is a great development of the art of interpreting gesture and facial expression. One person cannot watch more than one person in full concentration, and can only do so for a comparatively short time before attention begins to wander. I should guess, in short, that there may have to be five watchers for every person watched. And then, of course, the watchers must themselves be watched since no one in the Orwellian world is suspicion-free. Consequently, the system of oppression by two-way television simply will not work.
Orwell himself realised this by limiting its workings to the Party members. The ‘proles’ (proletariat), for whom Orwell cannot hide his British upper-class contempt, are left largely to themselves as subhuman. (At one point in the book, he says that any prole that shows ability is killed – a leaf taken out of the Spartan treatment of their helots twenty-five hundred years ago.)
Furthermore, he has a system of volunteer spies in which children report on their parents, and neighbours on each other. This cannot possibly work well since eventually everyone reports everyone else and it all has to be abandoned.
Orwell was unable to conceive of computers or robots, or he would have placed everyone under non-human surveillance. Our own computers to some extent do this in the IRS, in credit files, and so on, but that does not take us towards 1984, except in fevered imaginations. Computers and tyranny do not necessarily go hand in hand. Tyrannies have worked very well without computers (consider the Nazis) and the most computerised nations in today’s world are also the least tyrannical.
Orwell lacks the capacity to see (or invent) small changes. His hero finds it difficult in his world of 1984 to get shoelaces or razor blades. So would I in the real world of the 1980s, for so many people use slip-on shoes and electric razors.
Then, too, Orwell had the technophobic fixation that every technological advance is a slide downhill. Thus, when his hero writes, he ‘fitted a nib into the penholder and sucked it to get the grease off. He does so ‘because of a feeling that the beautiful creamy paper deserved to be written on with a real nib instead of being scratched with an ink-pencil’.
Presumably, the ‘ink-pencil’ is the ball-point pen that was coming into use at the time that 1984 was being written. This means that Orwell describes something as being written’ with a real nib but being ‘scratched’ with a ball-point. This is, however, precisely the reverse of the truth. If you are old enough to remember steel pens, you will remember that they scratched fearsomely, and you know ball-points don’t. This is not science fiction, but a distorted nostalgia for a past that never was. I am surprised that Orwell stopped with the steel pen and that he didn’t have Winston writing with a neat goose quill.
Nor was Orwell particularly prescient in the strictly social aspects of the future he was presenting, with the result that the Orwellian world of 1984 is incredibly old-fashioned when compared with the real world of the 1980s.
Orwell imagines no new vices, for instance. His characters are all gin hounds and tobacco addicts, and part of the horror of his picture of 1984 is his eloquent description of the low quality of the gin and tobacco. He foresees no new drugs, no marijuana, no synthetic hallucinogens. No one expects an s.f. writer to be precise and exact in his forecasts, but surely one would expect him to invent some differences.
In his despair (or anger), Orwell forgets the virtues human beings have. All his characters are, in one way or another, weak or sadistic, or sleazy, or stupid, or repellent. This may be how most people are, or how Orwell wants to indicate they will all be under tyranny, but it seems to me that under even the worst tyrannies, so far, there have been brave men and women who have withstood the tyrants to the death and whose personal histories are luminous flames in the surrounding darkness. If only because there is no hint of this in 1984, it does not resemble the real world of the 1980s.
Nor did he foresee any difference in the role of women or any weakening of the feminine stereotype of 1949. There are only two female characters of importance. One is a strong, brainless ‘prole’ woman who is an endless washerwoman, endlessly singing a popular song with words of the type familiar in the 1930s and 1940s (at which Orwell shudders fastidiously as ‘trashy’, in blissful non-anticipation of hard rock).
The other is the heroine, Julia, who is sexually promiscuous (but is at least driven to courage by her interest in sex) and is otherwise brainless. When the hero, Winston, reads to her the book within a book that explains the nature of the Orwellian world, she responds by falling asleep – but then since the treatise Winston reads is stupefyingly soporific, this may be an indication of Julia’s good sense rather than the reverse. In short, if 1984 must be considered science fiction, then it is very bad science fiction.
C. THE GOVERNMENT OF 1984
Orwell’s 1984 is a picture of all-powerful government, and it has helped make the notion of ‘big government’ a very frightening one.
We have to remember, though, that the world of the late 1940s, during which Orwell was writing his book, was one in which there had been, and still were, big governments with true tyrants – individuals whose every wish, however unjust, cruel or vicious, was law. What’s more, it seemed as though such tyrants were irremovable except by the chance of outside force. Benito Mussolini of Italy, after twenty-one years of absolute rule, was overthrown, but that was only because his country was suffering defeat in war.
Adolf Hitler of Germany, a far stronger and more brutal tyrant, ruled with a steel hand for twelve years, yet even defeat did not, in itself, bring about his overthrow. Though the area over which he ruled shrank and shrank and shrank, and even though overwhelming armies of his adversaries closed in from the east and west, he remained absolute tyrant over whatever area he controlled – even when it was only over the bunker in which he committed suicide. Until he removed himself, no one dared remove him. (There were plots against him, to be sure, but they never worked, sometimes through quirks of fate that seemed explainable only by supposing that someone down there liked him.)
Orwell, however, had no time for either Mussolini or Hitler. His enemy was Stalin, and at the time that 1984 was published, Stalin had ruled the Soviet Union in a ribbreaking bear hug for twenty-five years, had survived a terrible war in which his nation suffered enormous losses and yet was now stronger than ever. To Orwell, it must have seemed that neither time nor fortune could budge Stalin, but that he would live on forever with ever increasing strength. – And that was how Orwell pictured Big Brother.
Of course, that was not the way it really was. Orwell didn’t live long enough to see it but Stalin died only three years after 1984 was published, and it was not long after that that his regime was denounced as a tyranny by – guess who – the Soviet leadership.
The Soviet Union is still the Soviet Union, but it is not Stalinist, and the enemies of the state are no longer liquidated (Orwell uses ‘vaporised’ instead, such small changes being all he can manage) with quite such abandon.
Again, Mao Tse-tung died in China, and while he himself has not been openly denounced, his close associates, as ‘the Gang of Four’, were promptly demoted from Divinity, and while China is still China, it is not Maoist any longer.
Franco of Spain died in his bed and while, to his very last breath, he remained the unquestioned leader he had been for nearly forty years, immediately after that last breath, Fascism abruptly dwindled in Spain, as it had in Portugal after Salazar’s death.
In short, Big Brothers do die, or at least they have so far, and when they die, the government changes, always for the milder.
This is not to say that new tyrants may not make themselves felt, but they will die, too. At least in the real 1980s we have every confidence they will and the undying Big Brother is not yet a real threat.
If anything, in fact, governments of the 1980s seem dangerously weak. The advance of technology has put powerful weapons – explosives, machine guns, fast cars into the hands of urban terrorists who can and do kidnap, hijack, gun down, and take hostages with impunity while governments stand by more or less helplessly.
In addition to the immortality of Big Brother, Orwell presents two other ways of maintaining an eternal tyranny.
First -,present someone or something to hate. In the Orwellian world it was Emmanuel Goldstein for whom hate was built up and orchestrated in a robotized mass function.
This is nothing new, of course. Every nation in the world has used various neighbours for the purpose of hate. This sort of thing is so easily handled and comes as such second nature to humanity that one wonders why there have to be the organised hate drives in the Orwellian world.
It needs scarcely any clever psychological mass movements to make Arabs hate Israelis and Greeks hate Turks and Catholic Irish hate Protestant Irish – and vice versa in each case. To be sure, the Nazis organised mass meetings of delirium that every participant seemed to enjoy, but it had no permanent effect. Once the war moved on to German soil, the Germans surrendered as meekly as though they had never Sieg-Heiled in their lives.
Second – rewrite history. Almost every one of the few individuals we meet in 1984 has, as his job, the rapid rewriting of the past, the readjustment of statistics, the overhauling of newspapers – as though anyone is going to take the trouble to pay attention to the past anyway.
This Orwellian preoccupation with the minutiae of ‘historical proof’ is typical of the political sectarian who is always quoting what has been said and done in the past to prove a point to someone on the other side who is always quoting something to the opposite effect that has been said and done.
As any politician knows, no evidence of any kind is ever required. It is only necessary to make a statement – any statement – forcefully enough to have an audience believe it. No one will check the lie against the facts, and, if they do, they will disbelieve the facts. Do you think the German people in 1939 pretended that the Poles had attacked them and started World War II? No! Since they were told that was so, they believed it as seriously as you and I believe that they attacked the Poles.
To be sure, the Soviets put out new editions of their Encyclopaedia in which politicians rating a long biography in earlier editions are suddenly omitted entirely, and this is no doubt the germ of the Orwellian notion, but the chances of carrying it as far as is described in 1984 seem to me to be nil – not because it is beyond human wickedness, but because it is totally unnecessary.
Orwell makes much of ‘Newspeak’ as an organ of repression – the conversion of the English language into so limited and abbreviated an instrument that the very vocabulary of dissent vanishes. Partly he got the notion from the undoubted habit of abbreviation. He gives examples of ‘Communist International’ becoming ‘Comintern’ and ‘Geheime Staatspolizei’ becoming ‘Gestapo’, but that is not a modern totalitarian invention. ‘Vulgus mobile’ became ‘mob’; ‘taxi cabriolet’ became ‘cab’; ‘quasi-stellar radio source’ became ‘quasar’; ‘light amplification by stimulated emission of radiation’ became ‘laser’ and so on. There is no sign that such compressions of the language have ever weakened it as a mode of expression.
As a matter of fact, political obfuscation has tended to use many words rather than few, long words rather than short, to extend rather than to reduce. Every leader of inadequate education or limited intelligence hides behind exuberant inebriation of loquacity.
Thus, when Winston Churchill suggested the development of ‘Basic English’ as an international language (something which undoubtedly also contributed to ‘Newspeak’), the suggestion was stillborn. We are therefore in no way approaching Newspeak in its condensed form, though we have always had Newspeak in its extended form and always will have.
We also have a group of young people among us who say things like ‘Right on, man, you know. It’s like he’s got it all together, you know, man. I mean, like you know -‘ and so on for five minutes when the word that the young people are groping for is ‘Huh?’
That, however, is not Newspeak, and it has always been with us, too. It is something which in Oldspeak is called ‘inarticulacy’ and it is not what Orwell had in mind.
D. THE INTERNATIONAL SITUATION OF 1984
Although Orwell seemed, by and large, to be helplessly stuck in the world of 1949, in one respect at least he showed himself to be remarkably prescient, and that was in foreseeing the tripartite split of the world of the 1980s.
The international world of 1984 is a world of three superpowers: Oceania, Eurasia, and Eastasia – and that fits in, very roughly, with the three actual superpowers of the 1980s: the United States, the Soviet Union, and China.
Oceania is a combination of the United States and the British Empire. Orwell, who was an old Imperial civil servant, did not seem to notice that the British Empire was in its last throes in the late 1940s and was about to dissolve. He seems to suppose, in fact, that the British Empire is the dominant member of the British-American combination.
At least, the entire action takes place in London and phrases such as ‘the United States’ and ‘Americans’ are rarely, if ever, mentioned. But then, this is very much in the fashion of the British spy novel in which, ever since World War II, Great Britain (currently about the eighteenth strongest military and economic power in the world) is set up as the great adversary of the Soviet Union, or of China, or of some invented international conspiracy, with the United States either never mentioned or reduced to the small courtesy appearance of an occasional CIA agent.
Eurasia is, of course, the Soviet Union, which Orwell assumes will have absorbed the whole European continent. Eurasia, therefore, includes all of Europe, plus Siberia, and its population is 95 per cent European by any standard.
Nevertheless, Orwell describes the Eurasians as ‘solid-looking men with expressionless Asiatic faces’. Since Orwell still lives in a time when ‘European’ and ‘Asiatic’ are equivalent to ‘ ‘hero’ and ‘villain’, it is impossible to inveigh against the Soviet Union with the proper emotion if it is not thought of as ‘Asiatic’. This comes under the heading of what Orwellian Newspeak calls ‘double-think’, something that Orwell, like any human being, is good at.
It may be, of course, that Orwell is thinking not of Eurasia, or the Soviet Union, but of his great bête noire, Stalin. Stalin is a Georgian, and Georgia, lying south of the Caucasus mountains, is, by strict geographic considerations, part of Asia.
Eastasia is, of course, China and various dependent nations. Here is prescience. At the time Orwell was writing 1984, the Chinese communists had not yet won control of the country and many (in the United States, in particular) were doing their best to see that the anti-Communist, Chiang Kai-shek, retained control. Once the communists won, it became part of the accepted credo of the West that the Chinese would be under thorough Soviet control and that China and the Soviet Union would form a monolithic communist power.
Orwell not only foresaw the communist victory (he saw that victory everywhere, in fact) but also foresaw that Russia and China would not form a monolithic bloc but would be deadly enemies.
There, his own experience as a Leftist sectarian may have helped him. He had no Rightist superstitions concerning Leftists as unified and indistinguishable villains. He knew they would fight each other as fiercely over the most trifling points of doctrine as would the most pious of Christians.
He also foresaw a permanent state of war among the three; a condition of permanent stalemate with the alliances ever-shifting, but always two against the strongest. This was the old-fashioned ‘balance of power’ system which was used in ancient Greece, in medieval Italy, and in early modern Europe. Orwell’s mistake lay in thinking there had to be actual war to keep the merry-go-round of the balance of power in being. In fact, in one of the more laughable parts of the book, he goes on and on concerning the necessity of permanent war as a means of consuming the world’s production of resources and thus keeping the social stratification of upper, middle, and lower classes in being. (This sounds like a very Leftist explanation of war as the result of a conspiracy worked out with great difficulty.)
In actual fact, the decades since 1945 have been remarkably war-free as compared with the decades before it. There have been local wars in profusion, but no general war. But then, war is not required as a desperate device to consume the world’s resources. That can be done by such other devices as endless increase in population and in energy use, neither of which Orwell considers.
Orwell did not foresee any of the significant economic changes that have taken place since World War II. He did not foresee the role of oil or its declining availability or its increasing price, or the escalating power of those nations who control it. I don’t recall his mentioning the word ‘oil’.
But perhaps it is close enough to mark Orwellian prescience here, if we substitute ‘cold war’ for ‘war’. There has been, in fact, a more or less continual ‘cold war’ that has served to keep employment high and solve some short-term economic problems (at the cost of creating long-term greater ones). And this cold war is enough to deplete resources.
Furthermore, the alliances shifted as Orwell foresaw and very nearly as suddenly. When the United States seemed all-powerful, the Soviet Union and China were both vociferously anti-American and in a kind of alliance. As American power decreased, the Soviet Union and China fell apart and, for a while, each of the three powers inveighed against the other two equally. Then, when the Soviet Union came to seem particularly powerful, a kind of alliance sprang up between the United States and China, as they co-operated in vilifying the Soviet Union, and spoke softly of each other.
In 1984 every shift of alliance involved an orgy of history rewriting. In real life, no such folly is necessary. The public swings from side to side easily, accepting the change in circumstance with no concern for the past at all. For instance, the Japanese, by the 1950s, had changed from unspeakable villains to friends, while the Chinese moved in the opposite direction with no one bothering to wipe out Pearl Harbour. No one cared, for goodness’ sake.
Orwell has his three great powers voluntarily forgo the use of nuclear bombs, and to be sure such bombs have not been used in war since 1945. That, however, may be because the only powers with large nuclear arsenals, the United States and the Soviet Union, have avoided war with each other. Were there actual war, it is extremely doubtful that one side or the other would not finally feel it necessary to push the button. In that respect, Orwell perhaps falls short of reality.
London does, however, occasionally suffer a missile strike, which sounds very much like a V-1 or V-2 weapon of 1944, and the city is in a 1945-type shambles. Orwell cannot make 1984 very different from 1944 in this respect. Orwell, in fact, makes it clear that by 1984, the universal communism of the three superpowers has choked science and reduced it to uselessness except in those areas where it is needed for war. There is no question but that the nations are more eager to invest in science where war applications are in clear view but, alas, there is no way of separating war from peace where applications are in question.
Science is a unit, and everything in it could conceivably be related to war and destruction. Science has therefore not been choked off but continues not only in the United States and Western Europe and Japan, but also in the Soviet Union and in China. The advances of science are too numerous to attempt to list, but think of lasers and computers as ‘war weapons’ with infinite peaceful applications.
To summarise, then: George Orwell in 1984 was, in my opinion, engaging in a private feud with Stalinism, rather that attempting to forecast the future. He did not have the science fictional knack of foreseeing a plausible future and, in actual fact, in almost all cases, the world of 1984 bears no relation to the real world of the 1980s.
The world may go communist, if not by 1984, then by some not very much later date; or it may see civilisation destroyed. If this happens, however, it will happen in a fashion quite different from that depicted in 1984 and if we try to prevent either eventuality by imagining that 1984 is accurate, then we will be defending ourselves against assaults from the wrong direction and we will lose.
One often hears Trotskyists, Anarchists and bourgeois propagandists accuse Joseph Stalin of killing all or at least most of the so-called ”Old Bolsheviks” and thus being able to allegedly distort the true meaning behind Bolshevism/Leninism. Here I won’t be getting into a thorough debate about what is or is not the real core ideology of Bolshevism but I would like to examine the accusation that Stalin ”killed the Old Bolsheviks”.
1. Who were the so-called ”Old Bolsheviks”?
According to the groups mentioned above, i.e. left-communists, Trotskyists, Anarchists and Right-Wingers the term ”Old Bolshevik” typically refers to people such as Zinoviev, Kamenev, Bukharin, Rykov etc.
They allege that these people represented ”real Bolshevism” and that Stalin killed them to implement his ”Stalinist distortion of Bolshevism”.
But what makes these people ”Old Bolsheviks”? Sure enough some of them such as Zinoviev were long standing members of the Bolshevik party, but is that all that we’re talking about? Zinoviev, Kamenev & co. had numerous disagreements with Lenin, the founder and leader of Bolshevism so can they truly be called Bolsheviks at all? Second of all, there are many people who were also longtime members of the Bolshevik Party yet they don’t get the same status of being called ”Old Bolsheviks”.
We can only conclude that the Right-Winger, Trotskyist and their ilk define ”Old Bolsheviks” merely as people who were killed by Stalin. That is their only qualification.
2. The Real Old Bolsheviks
Interestingly Right and ”Left” critics of Stalin don’t seem to consider the following group of people Old Bolsheviks despite the fact that they obviously were – or at least ignore them when arguing that ”Stalin killed the Old Bolsheviks”.
Note: The Bolshevik faction ”RSDLP(B)” emerged in 1903-1907. The RSDLP itself was founded in 1898.
Stalin (joined the RSDLP in 1899. Bolshevik as early as 1903)
Kalinin (joined the party in 1898. Bolshevik at least as early as 1905)
Voroshilov (joined the RSDLP(B) in 1903)
Orjonikidze (joined the RSDLP(B) in 1903)
Sverdlov (joined the RSDLP in 1902. Bolshevik as early as 1903)
Molotov (joined the RSDLP(B) in 1906)
Kaganovich (joined the RSDLP(B) in 1911)
These people were not killed by Stalin, in fact they were his allies and I would argue much better Bolsheviks then Zinoviev & co. However for some reason they do not seem to count.
3. Were Zinoviev, Kamenev & Bukharin really such good Bolsheviks?
I think it can be demonstrated rather easily that Zinoviev, Kamenev, Bukharin, Trotsky & co. were not particularly good Bolsheviks and for that reason calling them ”Old Bolsheviks” (that Stalin ’murdered’ to distort bolshevism) seems dubious.
Zinoviev & Kamenev:
Lenin himself wanted Z. & K. expelled from the Bolshevik party altogether due to their treachery on the eve of the October Revolution. Z. & K. opposed the revolution and criticized it in a bourgeois newspaper, thus revealing the Bolsheviks plan to overthrow the government to the class-enemy.
”When the full text of Kamenev’s and Zinoviev’s statement in the non-Party paper Novaya Zhizn was transmitted to me by telephone, I refused to believe it… I no longer consider either of them comrades and that I will fight with all my might, both in the Central Committee and at the Congress, to secure the expulsion of both of them from the Party… Let Mr. Zinoviev and Mr. Kamenev found their own party”
–LENIN, ”Letter to Bolshevik Party Members” (18th Oct. 1917)
Despite being known as a Right-Winger for his views on economic policy, Bukharinists used to be thought of as a Left-Communist faction in the party. This is in the main due to their adventurism and opposition to the Brest-Litovsk peace-treaty.
Lenin slammed the actions of Bukharin & the ”Left”-communists in ”Peace or War?”
”…he who is against an immediate, even though extremely onerous peace, is endangering Soviet power.”
He also attacked Bukharin on the economic front in 1921 in his work ”Once Again On the Trade Unions: On the Mistakes of Trotsky and Bukharin”.
Mentioning Trotsky in this context is perhaps superfluous but I will do it for the sake of thoroughness. He joined the party only in 1917 and cannot be called an Old Bolshevik in any case. Initially he was a Menshevik (1903-1905), then a member of the ultra-opportunist August Bloch (1907-1913) which Lenin ridiculed, opponent of the Zimmerwald Left that Lenin supported (1914-1916) and finally the semi-Menshevik Mezhraiontsy which ceased to exist in 1917. His disagreements with Lenin are too numerous to mention.
He was a longtime enemy of Lenin prompting Lenin to refer to him as a ”Judas”, ”Swine”, ”Scoundrel”, “bureaucratic” helper of the liberal bourgeois and calling his theory of Permanent Revolution both ”absurd” and half-menshevik. Instead of providing quotations sources for the claims will be at the end or otherwise this section would be too lengthy.
Lenin also attacked Trotsky for his flip flopping on the Brest peace deal and his ridiculous economic policy & poor handling of the trade unions together with Bukharin.
4. The Bloc of Rights & Trotskyites
In 1921 at the 10th congress of the RCP Lenin argued for the banning of factional cliques in the Bolshevik party. This was accepted and factions were either expelled or they capitulated. However after his death various factional groups sprung up. In 1927 Trotsky, Zinoviev & Kamenev were expelled from the party for factionalism after organizing an anti-party demonstration, though Z & K. later capitulated to Stalin.
Trotsky was exiled from the USSR, while Zinoviev & Kamenev were marginalized. The Bukharinists also lost the debate against Stalin & the majority. By 1932 Trotsky, Zinoviev, Kamenev & Bukharin had all lost their legitimate political power. Trotsky created a secret conspiratorial anti-soviet group which was joined by Z. & K. and later various Bukharinites. This group became known in the Soviet media as ”The Bloc of Rights & Trotskyites”.
This is the real reason for which these people were later arrested & executed. They wished to carry out destabilization against the Soviet government which was already worried about foreign Fascist invasions. All of this was denied by anti-soviet elements for decades but the discovery of various letters from Trotsky and his associates has proven it without a shadow of a doubt.
”…The proposal for a bloc seems to me to be completely acceptable.”
–Trotsky to Sedov
”The bloc is organised, it includes the Zinovievists, the Sten–Lominadze Group and the Trotskyists…”
–Sedov to Trotsky
” One fights repression by means of anonymity and conspiracy…”
–Trotsky to Sedov
”As far as the illegal organisation of the Bolshevik-Leninists in the USSR is concerned, only the first steps have been taken towards its re-organisation.”
–Trotsky (Dec. 16 1932)
Source: Library of Harvard College 13905c, 1010, 4782 quoted in Pierre Broué’s The “Bloc” of the Oppositions against Stalin
Whether or not you believe the actions of Trotsky & co. to be justified it is dishonest to claim they were framed or unjustly murdered for their so-called Bolshevism. They fought against the Soviet government and lost.
5. Conclusions: Will the Real Old Bolsheviks please Stand up?
Stalin did not in fact kill the Old Bolsheviks, he killed anti-Soviet renegades whose Bolshevik credentials were questionable at best. The real Old Bolsheviks were people like Kalinin and Voroshilov who supported Lenin since the beginning through thick and thin, not flip-flopping opportunists like Zinoviev who stabbed Lenin in the back when ever it was advantageous.
LENIN QUOTES ON TROTSKY:
”…Trotsky’s (the scoundrel… this swindler … pays lip-service to the Party and behaves worse than any other of the factionalists.”
–LENIN CW 34 p. 400 (1909)
”At the Plenary Meeting Judas Trotsky made a big show of fighting liquidationism…”
–LENIN ”Judas Trotsky’s Blush of Shame” (1911)
Trotsky… proclaiming his absurdly Left ‘permanent revolution’ theory.”
–LENIN ”Disruption of Unity Under Cover of Outcries for Unity” (1914)
“Trotsky’s… theory has borrowed… from the Mensheviks…”
–LENIN ”On the Two Lines in the Revolution” (1915)
”The Bolsheviks helped the proletariat consciously to follow the first line… liberal bourgeoisie was the second… Trotsky is in fact helping the liberal-labour politicians in Russia…”
– LENIN, Ibid.
”What a swine this Trotsky is—Left phrases, and a bloc with the Right…”
–LENIN ”Letter to Alexandra Kollontai” (1917)
”It is Trotsky who is in “ideological confusion”… There you have an example of the real bureaucratic approach: Trotsky… Trotsky’s “theses” are politically harmful…”
–LENIN ”The Trade Unions, The Present Situation And Trotsky’s Mistakes” (1920)
”Comrade Trotsky is essentially wrong on all his new points… Trotsky and Bukharin have produced a hodgepodge of political mistakes”
–LENIN ”Once Again On The Trade Unions: The Current Situation and the Mistakes of Trotsky and Buhkarin” (1921)
On pages 279-280 of the book Rajani Palme Dutt: A Study in British Stalinism by John Callaghan (Lawrence & Wishart 1993), the author writes the following:
“… the evidence points overwhelmingly to Dutt’s satisfaction with the Communist record. In preparing his book on The Internationale, for example, he had considered the inclusion of an anecdote to illustrate the ‘basic guilt of the accused’ [in the Moscow Trials]. Fortunately, although Dutt changed his mind about publication, this curious fragment survives and acquires an especially sinister light today in view of the fact that the Soviet state itself eventually admitted the falsity of the charges brought against the leading Bolsheviks in question. Dutt’s ‘evidence’ concerns ‘a lengthy day’s visit to the village at some distance from Moscow’ where Bukharin and Radek were at work in the summer of 1935. Here ‘under the seal of absolute secrecy’ they apparently ‘gave him a serious and alarming account… of the net in which they had become involved and of the dilemmas with which they were faced’. Dutt was told in very general terms, with no names mentioned, of how ‘opposition to the party, however much it might be felt to be justified at a given moment, can lead by its own logic step by step into the camp of counter-revolution’. He was accordingly advised to never enter this ‘fatal path of conflict with the party’ and retired with ‘the memory of this talk… like a nightmare’ weighing on his mind during the ensuing period. At first Dutt tried to convince himself that these old ‘friends and comrades’ had presented ‘an allegory to test him’ but he had ‘a lurking suspicion’ that their confessions of guilt were true and only failed to report them to the party by taking refuge in the ‘cowardly evasion’ that he had no grounds for certainty concerning their sins. Thus ‘when the trials followed, of Radek, and subsequently of Bukharin, it was as if a weight were lifted from the writer’s [Dutt’s] consciousness that, however terrible, the facts at last were out’. Dutt now read the trial statements of both men and as he did so ‘he felt as if he were reading the same story a second time, since their narrative corresponded so closely with what they had told him on that summer’s day and evening in 1935, even with many of the same phrases.'”
The source given is: Dutt, ‘Radek-Bukharin conversations ommitted from The Internationale’, 11 March 1964, CPGB archive.
The death of Fidel Castro Ruz, an outstanding leader of the Cuban revolution, is a great loss to not only the Cuban people but also the Korean people fighting on the same front against the imperialists.
The Korean people have highly respected Fidel Castro Ruz as a national hero of Cuba, outstanding leader of the Cuban people and a prominent anti-imperialist fighter.
He was a close friend of the Korean people and an eternal revolutionary comrade-in-arms who had always kept in his mind the comradely relations with President Kim Il Sung and leader Kim Jong Il and made all efforts to develop the friendly and cooperative relations between the parties, governments and peoples of the two countries and extended firm support and encouragement to Korea’s reunification and the cause of justice with invariable revolutionary principle and obligation.
He was an indomitable revolutionary fighter who defended the banner of socialism in the Western Hemisphere at a time when the red flags of socialism were lowered in different counties at the end of the 1980s and early in the 1990s and the U.S. imperialists escalated their moves to isolate and stifle Cuba.
During those days of hardship, the two countries stood firm in the same trench for socialism under the leadership of the great leaders and Fidel Castro Ruz, and the friendly and cooperative relations between the two parties, two governments and two peoples grew stronger.
Though he passed away, the precious feats he performed in developing the DPRK-Cuba friendship and the cause of socialism will be kept in the hearts of the two peoples and the progressives of the world forever.
The army and people of the DPRK will as ever invariably hold fast to the banner of socialism and get firmly united with the fraternal Cuban people and make all efforts to develop the friendly and cooperative relations between the two countries.
Ra Myong Song
“Shortly after the Leon Trotsky Archive at Harvard’s Houghton Library was opened in January 1980, Trotskyist historian Pierre Broué discovered letters between Leon Sedov and his father Trotsky that proved the existence of a bloc between Trotskyites and other opposition groups within the USSR. Sometime in the middle of 1932 Sedov informed his father as follows:
“[The bloc] is organized. In it have entered the Zinovievites, the Sten-Lominadze group and the Trotskyites (former ‘[capitulators]’). The group of Safar. Tarkhkan has not formally entered yet – they stand on too extreme a position; they will enter in a very short time. – The declaration of Z. and K. concerning their enormous mistake in ’27 was made during negotiations with our people concerning the bloc, immediately before the exile of Z and K.” 
About the same time American historian Arch Getty was discovering that Trotsky had secretly sent letters to at least Radek, Sokol’nikov, Preobrazhenskii, Kollontai, and Litvinov. The first three had been Trotskyites before publicly recanting their views. Getty did not find the letters – only the certified mail receipts for them. Getty realized this meant that the Trotsky Archive has been ‘purged.’ These letters had been removed. Other materials had undoubtedly been purged as well. 
The only reason to “purge” the archives would have been to remove materials that would have seemed incriminating – that would have negatively impacted Trotsky’s reputation.As an examination of the question of the letter to Radek shows, the letters that we know were removed proved, at the very least, that Trotsky lied during the 1930s by claiming he never maintained contact with oppositionists inside the USSR when, in reality, he was doing so, and by claiming that he would never agree to a secret bloc between his supporters and other oppositionist groups in act he had done precisely that.
Evidently Broué found the implications of this fact very disturbing. He never mentioned Getty’s discoveries of Trotsky’s letters to his supporters and others inside the USSR or the purging of the Trotsky archive, even though Broué cites the same Getty publications (an article and a book) in a very positive manner. 
Therefore it has been well established by scholars by the mid-1980s that a Trotskyite-Zinovievite bloc did in fact exist and that it was formed in 1932 and that Zinoviev and Kamenev were personally involved. Sedov also foresaw the entry into the group of Safarov, who in any case had a group of his own.
In an interview with the Dutch social-democratic newspaper Het Volk during the second half of January 1937, at the time of the Second Moscow Trial, Sedov stated, in a slip of the tongue, that “the Trotskyists” had been in contact with the defendents at the First Moscow Trial of August 1936.  Sedov specifically named Zinoviev, Kamenev and Smirnov. Concerning Radek and Piatakov Sedov went on to say that “[t]he Trotskyists have had much less contact with them than with the others. To be exact: no contact at all.” That is, Sedov tried to withdraw his “slip” about Radek and Piatakov.
But Sedov did not even try and retract the information that preceded it: that “the Trotskyists” had indeed been in contact with “the other”: Smirnov, Zinoviev, and Kamenev. This interview, “slip of the tongue” included, was published in a provincial edition of Het Volk on January 28, 1937. It was noticed by the Communist press, which called attention to Sedov’s “slip of the tongue.” (Arbeideren, Oslo, February 5, 1937; Abejderbladet, Copenhagen, February 12, 1937.) Thanks to Getty we now know that the Communist press was correct. Sedov’s remark really was a “slip of the tongue.” We know that Sedov was lying because Getty had found evidence of Trotsky’s letter to Radek. Trotsky has indeed been in touch with Radek. Sedov’s first remark, about “much less contact,” was accurate.
Therefore we have good, non-Soviet evidence, confirmed by the Trotsky Archive, of the following:
The Harvard Trotsky archive yielded to Broué and Getty unmistakable evidence that the “bloc” did exist; that Trotsky was in contact with the bloc’s members and his own supporters inside the USSR, and that Trotsky lied consistently about all these matters both in the Bulletin of the Opposition and to the Dewey Commission. No scholar today denies this. Kirilina, Lenoe, and Egge simply ignore the whole matter.
The NKVD of the 1930s termed the complexly-interlocking set of oppositional conspiracies the “klubok,” or “tangle.” If any of these conspiracies were acknowledged to have existed, it would be hard to deny the existence of the rest, since all the defendants implicated others in a chant that, directly or indirectly, connected them all. Admitting that the bloc of Trotskyites and Zinovievites did in fact exist would present the danger of a “slippery slope” to any historian who wanted to deny the validity of the other conspiracies. For once it is conceded that the first alleged underground opposition conspiracy really did exist, and therefore that both the Khrushchev and Gorbachev official reports, rehabilitations, and official historians were lying, it logically follows that other conspiracies, which these same sources also denied, might have existed too.
– Grover Furr, “The Murder of Sergei Kirov: History, Scholarship and the Anti-Stalin Paradigm,” pages 131-133, 136.
 Harvard, Trotsky Archive 4782 p. 1; see Broué in Cahiers Leon Trotsky 1980 p. 36; Broué, “Party Opposition to Stalin…” p. 100.
 Other materials were certainly removed – “purged” – with traces of their removal remaining. For example, excerpts from a discussion between Trotsky and Sedov concerning the slogan “remove Stalin” (‘ubrat Stalina’) remain in the archive, but the full letters from which the excerpts were made are not there.
 We will examine this whole question in detail in a forthcoming work.
 “Het process te Moskou. Wie niet wil bekennen al doodgeschoten?” Het Volk 28 Jan. 1937 pp. 1 and 5. My sincere thanks to Sven-Eric Holmstrom for tracking down this article and generously providing me with a copy.
Labour Party (EMEP), Turkey
The failed attempted military coup of 15 July, orchestrated by the so called ‘Gülen Movement’ – the pro-American Islamic organisation that shared power with the AKP government for 10 years – was called “a gift from God” by the Turkish President Tayyip Erdoğan.
The crushing of the coup was quickly followed by the declaration of a state of emergency (OHAL). OHAL enabled the government to take administrative and political decisions and to introduce regulatory legislation without the need for judicial and/or parliamentary approval.
Under the leadership of President Erdoğan, the AKP government issued emergency decrees (KHKs) one after another; leading to suspension and dismissal of tens of thousands of military and police officers, judges, prosecutors and civil servants. Almost 40,000 people, including academics and teachers were also arrested. The number of jailed journalists rose to a record high of 140. Meanwhile, 37 thousand petty criminals were released on the account that there was not enough space in prisons. Whereas the government initially claimed that dismissals and arrests were carried out only against coup plotters of the Gülen movement; soon it became clear that democrats and socialists were also targeted. Through only one decree, more than 10 thousand teachers, all members of Eğitim-Sen (Education and Science Workers Union), were laid-off. A great majority of them were democrats, socialists and supporters of Kurdish national movement.
Following the attempted coup, overriding of rights and freedoms – traditionally deficient in Turkish political democracy – have increased; bourgeois law is at a standstill and has been replaced by arbitrary treatments of the executive/government. Replacing legislation with the state of emergency and rule by emergency decrees, and subordinating the judiciary to the executive through special courts and appointment of new judges and prosecutors; Erdoğan and AKP are trying to establish a fascist dictatorship regime of one-man, one-party.
The government issued unconstitutional and illicit decrees, while by law it only could issue ones that are constitutional and related to the events that lead to declaration of state of emergency. With the help of these decrees targeting the critics of AKP, demonstrations are banned, dissident newspapers, journals, radio stations and TV channels are shut down; their property and equipment are confiscated.
The municipalities led by HDP, third biggest party in the parliament with 40 MPs and representing the Kurdish democratic movement, were raided by the police and more than 20 mayors arrested. Trustees were appointed to their posts without a public vote.
Finally, a total of ten HDP MPs – including the party co-chairs – were jailed. At the same time, 10 executives of the Cumhuriyet newspaper – founded 93 years ago with the establishment of Turkish Republic and politically aligned in recent years with social democracy – were also arrested.
Publications defending the revolutionary line of the working class such as Hayatın Sesi TV, Evrensel Kültür (a culture and art magazine), Özgürlük Dünyası (a journal of political theory), Tiroj (bilingual Kurdish-Turkish cultural magazine) were among the television stations and publications closed down by the government.
Unconstitutionally, without breaking his association with AKP for nearly two years and consolidating all executive power in his hands, the de-facto president Erdoğan is trying to change the constitution in line with the aforementioned situation and pushing for a presidential system.
Furthermore, while insisting on a foreign policy based on expansionism and sectarian war, intimate with Islamist terrorist groups, the Erdoğan-led government is taking further steps. Over the last five years, it has supported radical Islamist gangs in Syria and their organisation, to overthrow the Esad regime. In a new attempt, Turkey launched a military operation in Northern Syria at the end of the summer, to back a few thousand Islamist terrorist militants it put forward initially. The intervention was under the pretext of fighting against ISIS, but its main target was Syrian Kurds. Turkey, along with Islamist gangs, controls/invades an area of almost 2000 km2, stretching from the banks of the Euphrates river to the Kurdish canton of Afrin, including cities and towns such as Jarablus. Nowadays, the government pursues the propaganda of conquering al-Bab. However, a spike was put in Turkey’s wheel due to US support for Syrian Democratic Forces – the backbone of whom is YPG – in the operation to liberate the “capital” of ISIS, Raqqa; and the support of Russia for the Esad regime, trying to capture al-Bab because of its strategic importance as a gate to Aleppo.
The AKP government, while fighting the PYD-YPG in Syria, is also in conflict with the Iraqi government due to its military presence in the Iraqi town of Bashiqa; Iraq is demanding the withdrawal of the Turkish forces. The Turkish Airforce is regularly bombing Northern Iraq, claiming to attack PKK camps.
In the last year, Syria and Iraq policies of Turkey have increasingly changed; as well as relations with the Us and the EU cooling, due to the Turkish belief that they supported the attempted coup of 15 July.
Following the agreement for Turkey to stop the migration from Syria, Iraq and Afghanistan and the EU to pay Turkey three billion Euros, as well as give Turkish citizens visa-free travel rights within the EU, both sides failed to keep their promises and the relationships between Turkey and the EU are strained. The AKP government is claiming that they’ll wait two more months before cancelling the agreement and that they’ll go to a referendum on EU membership due to its criticism of Turkey; EU, citing the imprisonment of journalists and the like, have started talking about halting discussions on Turkish membership.
Since its establishment, Turkey had close economical, trade and financial ties with the West and very strong military ties with the USA; as such it is undoubtedly very hard for Turkey as a NATO member to change its ‘axis’ or ‘boss’. Nevertheless, President Erdoğan, having visited Pakistan recently, has stated “…why not? It will help Turkey feel at ease” on the issue of membership to the Shanghai Cooperation Organisation.
Besides the policies and steps taken by the AKP government, the Turkish economy is not going in the right direction either. The rate of growth has been falling for the last four years, the deficit and unemployment increasing. According to official figures unemployment is at 11% but the real figure is higher. The dollar has risen 10% against the Turkish Lira in the recent days; as if the Turkish lira has devaluated and lost 10% of its value. The government is cutting the interest rate and increasing available credit in an attempt to stimulate the economy but stagnation has set in all sectors – primarily building and textile sectors. A capitalist crisis that is not limited to, and not necessarily starting in the financial sector is raising its “head” and this is the soft underbelly of the AKP.
Despite all bans and police oppression, strikes at workplaces level continue. The powers of the executive are ever increasing; students are demonstrating against the decision that university rectors will be appointed by the President. Solicitors and intellectuals are demonstrating to condemn the imprisonment of their peers. Opponents of AKP are trying to create new alliances. Unity for Democracy with its components of democratic, socialist, social-democrat and Kurdish national movements, including our party, is taking further steps to organise following a series of meetings.
New magazines are published in place of others.
Is the future of Turkey going to be a fascist dictatorship run by one man? Or the struggle for democracy and freedom will widen and strengthen to achieve new successes; the dimensions of the struggle and the level of organisation will determine this. Of course the international support and solidarity will have a great contribution to the outcome.
Labour Party (EMEP) Turkey
From the International Conference of Marxist-Leninist Parties and Organizations, we extend our solidarity with the National Union of the Educators of Ecuador (UNE), the largest trade union organism of the Ecuadorian teachers that in its history of more than 72 years has played a very important role for the conquering of the rights and freedoms for the people and has stood firm against the most heinous dictatorships that the Ecuador has seen.
Today, just like yesterday, UNE is subject of harassment and persecution on the part of the reaction that took shape in Rafael Correa government, which unmask itself as a servant that defends the interests of the imperialism and new groups of rich produced by the politics of modernization of the capitalism; a government that has made one of its more reactionary plan acting for the dissolution of an institution of great democratic prestige, struggle tradition and long history.
UNE has been subject to the reactionary politics of Correa and Alianza Pais party, because it has demonstrated in the practice to be consistent and unwavering in the defence of the popular interests; UNE, always maintaining the class political independence, and being a moral bastion in front of dictatorships and pseudo-democratic governments, always opposed to the plans of deepening the neoliberal politics of privatization of the education and labour flexibility, fighting for the rights of teachers, students and the peoples. For these reason it has the support and solidarity of the main trade unions of Ecuador, the sympathy and the backing of many trade union organizations of the teachers at international level.
From each of our trenches, we extend our greetings and encouragement so that the teachers and peoples struggle in Ecuador will develop their independent way building the popular unity that the working class and the peoples of Ecuador require for the construction of the new Motherland and Socialism.
The XXII Conference of the CIPOML gathered in Denmark, manifest its full solidarity to the growing protests of the working class and the youth of Brazil to reject to the parliamentary manoeuvre imposed by the most reactionary National Congress in the whole history of Brazil that responds to the miserable interests of the Federation of Industries of the State of São Paulo and to the oligarchy of the financial capital, which powered up the impeachment with the clear objective of loading on the shoulder of the working classes the terrible weight of the current economic crisis that corrode the dying capitalist economic system.
This is absolutely evident in all the measures taken by the illegitimate, antinational, corrupt government that have visible tendencies to the fascism, in its five months of existence.
Michel Temer government involved in the coup has already removed the exclusivity of PETROBRAS to explore the crude oil in the deep waters of the “Upresal” sea; it is implanting “The school without party” in the whole basic and secondary system that will be anymore obligatorily and free, as well as the university education. Furthermore, in the Chamber of Deputies was approved on October 11 the project of amendment of the Constitution (PEC 241), which removes the obligation of the Brazilian government to increase for the next 20 years the state budget in health, education and social aid. Therefore, there will be no wage increase in wage for teachers and medical doctors, neither contract for other public servants, with the aim to undermine the public services and to justify the privatization of these essential services. This great amount of money will go to the bankers through the perverse mechanism of the payment on the public debt that already reaches to the astronomical value of R$ 3 trillions 936 billions 680 millions, 962 thousand and 32 real.
The result of this situation will be a real social catastrophe, with more than 12 million unemployed workers, a number that increases every day, and with 800 schools occupied in protest by the secondary students; for this reason the main central trade unions, the two fronts of social mobilization – “Brazil Popular” and “People Without Fear” – the left Party and the Organizations, are calling for a general strike on November 11.
We wish every success at these days, for the rich tradition of struggle of the Brazilian people that only with its mobilization and organization can overthrow the Temer government and to impede this tragedy, and in this way to open the road to establish the popular power and socialism, the unique system that will be able to solve effectively the problems of exploitation and oppression lasting several centuries.
XXII PLENARY OF THE INTERNATIONAL CONFERENCE
OF MARXIST-LENINIST PARTIES AND ORGANIZATIONS
Currently in most of the European countries as well as in the USA and Canada, hundred thousands of workers and progressive people protest and fight against “free trade treaties” like TTIP, TISA and CETA. A large resistance movement has developed. Already, there have been some successes in the struggle. The negotiations have been suspended. Nevertheless the resistance movement especially against CETA continues.
The workers and peoples have gathered some experience with “free trade agreements” and have seen that they did not result in more and better jobs, but instead in increased poverty. For example, the NAFTA agreement between the USA, Canada and Mexico has not lead to an economic growth, but instead to low wages, unemployment and to the elimination of the weaker enterprises, that where defeated in the increasing competition.
It is therefore obvious that such agreements are in favor of the biggest imperialist monopolies. Likewise, the Ukraine was forced to sign an “association agreement” with the EU, a “free trade agreement” which had all the negative consequences for the workers, the people and the economy. Furthermore, this agreement included the subordination of Ukraine under the military structures of EU and NATO, transforming the Ukraine into a front state of aggression against Russia.
These agreements are very undemocratic. The negotiations are generally conducted in secret. They are put into practice “provisionally” even before they are ratified by the bourgeois parliaments or after they have been rejected by a parliament or in a referendum. In the Netherlands, the “free trade treaty” with the Ukraine was rejected by the people in a referendum. But the EU just ignored the people’s will.
Whenever such treaties are put into practice, the bourgeois institutions are submitted to new private arbitrating tribunals.
The mobilization against the Trans-Pacific Partnership (TPP), a similar “free trade treaty”, is developing on both sides of Pacific.
At this time, the EU forces many African states to sign the so called “Economic Partnership Agreement” which will increase their dependency on the EU imperialists. It will deepen the neocolonial plundering by opening the markets for the EU industry even more, destroying their own economic structures, and it will also ease the exploitation of their natural resources. The peoples of Africa struggle against this new imperialist offensive. We have to support them.
The workers and the people have good reasons to combat these treaties. Of course, TTIP, TISA and CETA are treaties between imperialist powers, where each party hopes to outwit the other and gain hegemony. They will lead to lower wages, increased unemployment, lower social and environmental standards, the dismantling of democratic rights and to an increased competition among the workers. Thus the workers and the people’s determined resistance is justified. We, as Marxist-Leninist parties and organizations are an active part in these movements and work to develop it.
We, as Marxist-Leninist parties and organizations are an active part in these movements and work to develop it.
Stop TTIP, CETA and TISA!
Stop the so called “Economic Partnership Agreement” between EU and Africa!
22nd Plenary of the International Conference of Marxist-Leninist Parties and Organisations
We observe with concern the aggressive and warmongering policy of Turkey, in the interior as well as in the exterior. The AKP government and its leader Recep Tayyip Erdogan turned to strangling liberty which is a menace to all the civil liberties, especially the freedom of opinion and press.
The attempted coup on the July 15, represented a “gift of god” for Erdogan, just as he called it himself. He used it in order to accelerate the installation of a single-party and single-person dictatorship.
The state of emergency, which has been decreed after the attempted coup served to suffocate the entire opposition against the reactionary policy, accelerating the establishment of Erdogan’s presidential regime, in order to concentrate all power in his hands.
This also means, he is beginning to attack the democratic Kurdish forces in the interior of Turkey, as well as beyond its borders. Furthermore he attacks the democratic TV stations rightly denouncing this reactionary policy, especially the TV station of the workers Hayatin Sesi TV. Today, dozens of TV and radio stations, as well as newspapers are banned. Dozens of journalists are imprisoned. The basic freedoms of thousands of trade union activists are being destroyed. The right of the entire opposition’s freedom of expression is being trampled down.
We declare our solidarity with all the struggles which are threatened by oppression due to the state of emergency and the “decree-laws”!
We demand with determination to defend all democratic rights!
We make an appeal to all democrats, trade unionists, journalists and human right activists to express their solidarity, to demand liberty for the Turkish press, to demand that all media can work without oppression and to free all imprisoned journalists!
International Conference of Marxist-Leninist Parties and Organisations
The fourth anniversary of October 25 (November 7) is approaching.
The farther that great day recedes from us, the more clearly we see the significance of the proletarian revolution in Russia, and the more deeply we reflect upon the practical experience of our work as a whole.
Very briefly and, of course, in very incomplete and rough outline, this significance and experience may be summed up as follows.
The direct and immediate object of the revolution in Russia was a bourgeois-democratic one, namely, to destroy the survivals of medievalism and sweep them away completely, to purge Russia of this barbarism, of this shame, and to remove this immense obstacle to all culture and progress in our country.
And we can justifiably pride ourselves on having carried out that purge with greater determination and much more rapidly, boldly and successfully, and, from the point of view of its effect on the masses, much more widely and deeply, than the great French Revolution over one hundred and twenty-five years ago.
Both the anarchists and the petty-bourgeois democrats (i.e., the Mensheviks and the Socialist-Revolutionaries, who are the Russian counterparts of that international social type) have talked and are still talking an incredible lot of nonsense about the relation between the bourgeois-democratic revolution and the socialist (that is, proletarian) revolution. The last four years have proved to the hilt that our interpretation of Marxism on this point, and our estimate of the experience of former revolutions were correct. We have consummated the bourgeois-democratic revolution as nobody had done before. We are advancing towards the socialist revolution consciously, firmly and unswervingly, knowing that it is not separated from the bourgeois-democratic revolution by a Chinese Wall, and knowing too that (in the last analysis) struggle alone will determine how far we shall advance, what part of this immense and lofty task we shall accomplish, and to what extent we shall succeed in consolidating our victories. Time will show. But we see even now that a tremendous amount — tremendous for this ruined, exhausted and backward country — has already been done towards the socialist transformation of society.
Let us, however, finish what we have to say about the bourgeois-democratic content of our revolution. Marxists must understand what that means. To explain, let us take a few striking examples.
The bourgeois-democratic content of the revolution means that the social relations (system, institutions) of the country are purged of medievalism, serfdom, feudalism.
What were the chief manifestations, survivals, remnants of serfdom in Russia up to 1917? The monarchy, the system of social estates, landed proprietorship and land tenure, the status of women, religion, and national oppression. Take any one of these Augean stables, which, incidentally, were left largely uncleansed by all the more advanced states when they accomplished their bourgeois-democratic revolutions one hundred and twenty-five, two hundred and fifty and more years ago (1649 in England); take any of these Augean stables, and you will see that we have cleansed them thoroughly. In a matter of ten weeks, from October 25 (November 7), 1917 to January 5, 1918, when the Constituent Assembly was dissolved, we accomplished a thousand times more in this respect than was accomplished by the bourgeois democrats and liberals (the Cadets) and by the petty-bourgeois democrats (the Mensheviks and the Socialist-Revolutionaries) during the eight months they were in power.
Those poltroons, gas-bags, vainglorious Narcissuses and petty Hamlets brandished their wooden swords — but did not even destroy the monarchy! We cleansed out all that monarchist muck as nobody had ever done before. We left not a stone, not a brick of that ancient edifice, the social-estate system even the most advanced countries, such as Britain, France and Germany, have not completely eliminated the survivals of that system to this day!), standing. We tore out the deep-seated roots of the social-estate system, namely, the remnants of feudalism and serfdom in the system of landownership, to the last. “One may argue” (there are plenty of quill-drivers, Cadets, Mensheviks and Socialist-Revolutionaries abroad to indulge in such arguments) as to what “in the long run” will be the outcome of the agrarian reform effected by the Great October Revolution. We have no desire at the moment to waste time on such controversies, for we are deciding this, as well as the mass of accompanying controversies, by struggle. But the fact cannot be denied that the petty-bourgeois democrats “compromised” with the landowners, the custodians of the traditions of serfdom, for eight months, while we completely swept the landowners and all their traditions from Russian soil in a few weeks.
Take religion, or the denial of rights to women, or the oppression and inequality of the non-Russian nationalities. These are all problems of the bourgeois-democratic revolution. The vulgar petty-bourgeois democrats talked about them for eight months. In not a single one of the most advanced countries in the world have these questions been completely settled on bourgeois-democratic lines. In our country they have been settled completely by the legislation of the October Revolution. We have fought and are fighting religion in earnest. We have granted all the non-Russian nationalities their own republics or autonomous regions. We in Russia no longer have the base, mean and infamous denial of rights to women or inequality of the sexes, that disgusting survival of feudalism and medievalism, which is being renovated by the avaricious bourgeoisie and the dull-witted and frightened petty bourgeoisie in every other country in the world without exception.
All this goes to make up the content of the bourgeois-democratic revolution. A hundred and fifty and two hundred and fifty years ago the progressive leaders of that revolution (or of those revolutions, if we consider each national variety of the one general type) promised to rid mankind of medieval privileges, of sex inequality, of state privileges for one religion or another (or “religious ideas “,
“the church” in general), and of national inequality. They promised, but did not keep their promises. They could not keep them, for they were hindered by their “respect” — for the “sacred right of private property”. Our proletarian revolution was not afflicted with this accursed “respect” for this thrice-accursed medievalism and for the “sacred right of private property”.
But in order to consolidate the achievements of the bourgeois-democratic revolution for the peoples of Russia, we were obliged to go farther; and we did go farther. We solved the problems of the bourgeois-democratic revolution in passing, as a “by-product” of our main and genuinely proletarian -revolutionary, socialist activities. We have always said that reforms are a by-product of the revolutionary class struggle. We said — and proved it by deeds — that bourgeois-democratic reforms are a by-product of the proletarian, i.e., of the socialist revolution. Incidentally, the Kautskys, Hilferdings, Martovs, Chernovs, Hillquits, Longuets, MacDonalds, Turatis and other heroes of “Two and-a-Half” Marxism were incapable of understanding this relation between the bourgeois-democratic and the proletarian-socialist revolutions. The first develops into the second. The second, in passing, solves the problems of the first. The second consolidates the work of the first. Struggle, and struggle alone, decides how far the second succeeds in outgrowing the first.
The Soviet system is one of the most vivid proofs, or manifestations, of how the one revolution develops into the other. The Soviet system provides the maximum of democracy for the workers and peasants; at the same time, it marks a break with bourgeois democracy and the rise of a new, epoch-making type of democracy, namely, proletarian democracy, or the dictatorship of the proletariat.
Let the curs and swine of the moribund bourgeoisie and of the petty-bourgeois democrats who trail behind them heap imprecations, abuse and derision upon our heads for our reverses and mistakes in the work of building up our Soviet system. We do not forget for a moment that we have committed and are committing numerous mistakes and are suffering numerous reverses. How can reverses and mistakes be avoided in a matter so new in the history of the world as the building of an unprecedented type of state edifice! We shall work steadfastly to set our reverses and mistakes right and to improve our practical application of Soviet principles, which is still very, very far from being perfect. But we have a right to be and are proud that to us has fallen the good fortune to begin the building of a Soviet state, and thereby to usher in a new era in world history, the era of the rule of a new class, a class which is oppressed in every capitalist country, but which everywhere is marching forward towards a new life, towards victory over the bourgeoisie, towards the dictatorship of the proletariat, towards the emancipation of mankind from the yoke of capital and from imperialist wars.
The question of imperialist wars, of the international policy of finance capital which now dominates the whole world, a policy that must inevitably engender new imperialist wars, that must inevitably cause an extreme intensification of national oppression, pillage, brigandry and the strangulation of weak, backward and small nationalities by a handful of “advanced” powers — that question has been the keystone of all policy in all the countries of the globe since 1914. It is a question of life and death for millions upon millions of people. It is a question of whether 20,000,000 people (as compared with the 10,000,000 who were killed in the war of 1914-18 and in the supplementary “minor” wars that are still going on) are to be slaughtered in the next imperialist war, which the bourgeoisie are preparing, and which is growing out of capitalism before our very eyes. It is a question of whether in that future war, which is inevitable (if capitalism continues to exist), 60,000,000 people are to be maimed (compared with the 30,000,000 maimed in 1914-18). In this question, too, our October Revolution marked the beginning of a new era in world history. The lackeys of the bourgeoisie and its yes-men — the Socialist-Revolutionaries and the Mensheviks, and the petty-bourgeois, allegedly “socialist”, democrats all over the world — derided our slogan “convert the imperialist war into a civil war”. But that slogan proved to be the truth — it was the only truth, unpleasant, blunt, naked and brutal, but nevertheless the truth, as against the host of most refined jingoist and pacifist lies.
Those lies are being dispelled. The Brest peace has been exposed. And with every passing day the significance and consequences of a peace that is even worse than the Brest peace — the peace of Versailles — are being more relentlessly exposed. And the millions who are thinking about the causes of the recent war and of the approaching future war are more and more clearly realising the grim and inexorable truth that it is impossible to escape imperialist war, and imperialist peace (if the old orthography were still in use, I would have written the word mir in two ways, to give it both its meanings)[*] which inevitably engenders imperialist war, that it is impossible to escape that inferno, except by a Bolshevik struggle and a Bolshevik revolution.
Let the bourgeoisie and the pacifists, the generals and the petty bourgeoisie, the capitalists and the philistines, the pious Christians and the knights of the Second and the Two-and-a-Half Internationals vent their fury against that revolution. No torrents of abuse, calumnies and lies can enable them to conceal the historic fact that for the first time in hundreds and thousands of years the slaves have replied to a war between slave-owners by openly proclaiming the slogan: “Convert this war between slave-owners for the division of their loot into a war of the slaves of all nations against the slave-owners of all nations.”
For the first time in hundreds and thousands of years that slogan has grown from a vague and helpless waiting into a clear and definite political programme, into an effective struggle waged by millions of oppressed people under the leadership of the proletariat; it has grown into the first victory of the proletariat, the first victory in the struggle to abolish war and to unite the workers of all countries against the united bourgeoisie of different nations, against the bourgeoisie that makes peace and war at the expense of the slaves of capital, the wage-workers, the peasants, the working people.
This first victory is not yet the final victory, and it was achieved by our October Revolution at the price of incredible difficulties and hardships, at the price of unprece dented suffering, accompanied by a series of serious reverses
* In Russian, the word mir has two meanings (world and peace) and had two different spellings in the old orthography. –Tr. and mistakes on our part. How could a single backward people be expected to frustrate the imperialist wars of the most powerful and most developed countries of the world without sustaining reverses and without committing mistakes! We are not afraid to admit our mistakes and shall examine them dispassionately in order to learn how to correct them. But the fact remains that for the first time in hundreds and thousands of years the promise “to reply” to war between the slave-owners by a revolution of the slaves directed against all the slave-owners has been completely fulfilled — and is being fulfilled despite all difficulties.
We have made the start. When, at what date and time, and the proletarians of which nation will complete this process is not important. The important thing is that the ice has been broken; the road is open, the way has been shown.
Gentlemen, capitalists of all countries, keep up your hypocritical pretence of “defending the fatherland” — the Japanese fatherland against the American, the American against the Japanese, the French against the British, and so forth! Gentlemen, knights of the Second and Two-and a-Half Internationals, pacifist petty bourgeoisie and philistines of the entire world, go on “evading” the question of how to combat imperialist wars by issuing new “Basle Manifestos” (on the model of the Basle Manifesto of 1912). The first Bolshevik revolution has wrested the first hundred million people of this earth from the clutches of imperialist war and the imperialist world. Subsequent revolutions will deliver the rest of mankind from such wars and from such a world.
Our last, but most important and most difficult task, the one we have done least about, is economic development, the laying of economic foundations for the new, socialist edifice on the site of the demolished feudal edifice and the semi-demolished capitalist edifice. It is in this most important and most difficult task that we have sustained the greatest number of reverses and have made most mistakes. How could anyone expect that a task so new to the world could be begun without reverses and without mistakes! But we have begun it. We shall continue it. At this very moment we are, by our New Economic Policy, correcting a number of our mistakes. We are learning how to continue erecting the socialist edifice in a small-peasant country without committing such mistakes.
The difficulties are immense. But we are accustomed to grappling with immense difficulties. Not for nothing do our enemies call us “stone-hard” and exponents of a “firm line policy”. But we have also learned, at least to some extent, another art that is essential in revolution, namely, flexibility, the ability to effect swift and sudden changes of tactics if changes in objective conditions demand them, and to choose another path for the achievement of our goal if the former path proves to be inexpedient or impossible at the given moment.
Borne along on the crest of the wave of enthusiasm, rousing first the political enthusiasm and then the military enthusiasm of the people, we expected to accomplish economic tasks just as great as the political and military tasks we had accomplished by relying directly on this enthusiasm. We expected — or perhaps it would be truer to say that we presumed without having given it adequate consideration — to be able to organise the state production and the state distribution of products on communist lines in a small-peasant country directly as ordered by the proletarian state. Experience has proved that we were wrong. It appears that a number of transitional stages were necessary — state capitalism and socialism — in order to prepare — to prepare by many years of effort — for the transition to communism. Not directly relying on enthusiasm, but aided by the enthusiasm engendered by the great revolution, and on the basis of personal interest, personal incentive and business principles, we must first set to work in this small peasant country to build solid gangways to socialism by way of state capitalism. Otherwise we shall never get to communism, we shall never bring scores of millions of people to communism. That is what experience, the objective course of the development of the revolution, has taught us.
And we, who during these three or four years have learned a little to make abrupt changes of front (when abrupt changes of front are needed), have begun zealously, attentively and sedulously (although still not zealously, attentively and sedulously enough) to learn to make a new change of front, namely, the New Economic Policy. The proletarian state must become a cautious, assiduous and shrewd “businessman”, a punctilious wholesale merchant — otherwise it will never succeed in putting this small-peasant country economically on its feet. Under existing conditions, living as we are side by side with the capitalist (for the time being capitalist) West, there is no other way of progressing to communism. A wholesale merchant seems to be an economic type as remote from communism as heaven from earth. But that is one of the contradictions which, in actual life, lead from a small-peasant economy via state capitalism to socialism. Personal incentive will step up production; we must increase production first and foremost and at all costs. Wholesale trade economically unites millions of small peasants: it gives them a personal incentive, links them up and leads them to the next step, namely, to various forms of association and alliance in the process of production itself. We have already started the necessary changes in our economic policy and already have some successes to our credit; true, they are small and partial, but nonetheless they are successes. In this new field of “tuition” we are already finishing our preparatory class. By persistent and assiduous study, by making practical experience the test of every step we take, by not fearing to alter over and over again what we have already begun, by correcting our mistakes and most carefully analysing their significance, we shall pass to the higher classes. We shall go through the whole “course”, although the present state of world economics and world politics has made that course much longer and much more difficult than we would have liked. No matter at what cost, no matter how severe the hardships of the transition period may be — despite disaster, famine and ruin — we shall not flinch; we shall triumphantly carry our cause to its goal.
October 14, 1921
The International Conference of Marxist-Leninist Parties and Organisations (ICMLPO) has successfully concluded its 22rdPlenary, held in Denmark in October 2016. It was characterized by a strong political and ideological unity and a revolutionary and optimistic spirit, recording many advances in the work of the parties and organisations in spite of the relentless anti-communist attacks from the ruling classes, their lackeys and their media.
The Conference finalized and adopted the political Platform, one of its basic documents alongside the original Quito declaration and the Rules of the Conference. The Platform will serve to give direction to the formation and strengthening of the Marxist-Leninist Parties and Organisations in all continents.
The Conference made an extensive and careful study of the present international situation and the sharpening and intensification of all the contradictions of the capitalist and imperialist system, noticing , the continuation of the global economic stagnation, the intensification of the rivalry between the big capitalist and imperialist powers, such as the US, the European Union, Russia and China, the continuation of the militarization and the war policies, and the increase of the neoliberal attacks on the rights, real wages and living conditions of the workers and the working masses. This is a period of great social and political unrest, of instability of the existing order, and also of a mounting political and economic struggle of the workers and popular strata.
In various countries reactionary and police state measures are applied against the popular struggles under the pretext of combatting terrorism, such as is the case in Turkey after the attempted military coup, in France with the prolonged state of emergency and the new reactionary labor law or in Ecuador with the prohibition of the teachers’ union. In Brazil by means of a parliamentary manoeuvre the right established a government that attacks all the social gains of the workers, working masses and students, won through their struggles. The reactionary Hindu party regime in India has passed anti-worker laws that made more than 150 million workers wage a two day general strike. All these and more developments are analysed in the resolution of the Conference of the present international situation.
All the Marxist-Leninist Parties and Organisations are preparing the national celebrations of the centenary of the Great October Socialist Revolution (1917-2017) in a context that places not only democratic, but also proletarian and socialist revolutions on the order of the day. Revolutionary situations will develop, and the study and knowledge of the achievements of the October Revolution for the workers, peasants and broad popular masses acquires a new significance. The CIPOML will issue a special edition of Unity & Struggle and publish other material, organize regional seminars, conferences, meetings and celebrations on this occasion.
We reaffirm our obligation to work even harder for the creation of Marxist-Leninist parties and organisations, where they do not yet exist, and to strengthen the existing ones. Wé will intensify our participation in the class and mass struggles, on the basis of working class unity and the creation of popular fronts to confront the neoliberal attacks, wars, militarization, fascistisation and the creation of police states. We will strengthen our regional and international cooperation, based on proletarian internationalism.
Long live the International Conference of Marxist-Leninist Parties and Organisations!
“Without revolutionary theory there can be no revolutionary movement.”
-- V.I. Lenin
"No force, no torture, no intrigue can eradicate Marxism-Leninism from the minds and hearts of men."
-- Enver Hoxha
"If you do not condemn colonialism, if you do not side with the colonial people, what kind of revolution are you waging?"
-- Ho Chi Minh
“Every departure from class struggle has fatal results for the destiny of socialism.”
-- Enver Hoxha
"A nation which enslaves another forges its own chains."
-- Karl Marx
"Private property must, therefore, be abolished and in its place must come the common utilization of all instruments of production and the distribution of all products according to common agreement - in a word, what is called the communal ownership of goods."
-- Friedrich Engels
"The entire party and country should hurl into the fire and break the neck of anyone who dared trample underfoot the sacred edict of the party on the defense of women's rights."
-- Enver Hoxha, 1967
"Today, in fact, ‘Stalinism’ has become a meaningless term of abuse employed to denote political views with which one disagrees."
-- Bill Bland
"If you are neutral in situations of injustice, you have chosen the side of the oppressor."
-- Desmond Tutu
“The class struggle does not disappear under the dictatorship of the proletariat; it merely assumes different forms... The class of exploiters, the landowners and capitalists, has not disappeared and cannot disappear all at once under the dictatorship of the proletariat. The exploiters have been smashed, but not destroyed. They still have an international base in the form of international capital, of which they are a branch. They still retain certain means of production in part, they still have money, they still have vast social connections."
-- V.I. Lenin, 1919
"We are marching in a compact group along a precipitous and difficult path, firmly holding each other by the hand. We are surrounded on all sides by enemies, and we have to advance almost constantly under their fire. We have combined, by a freely adopted decision, for the purpose of fighting the enemy, and not of retreating into the neighbouring marsh, the inhabitants of which, from the very outset, have reproached us with having separated ourselves into an exclusive group and with having chosen the path of struggle instead of the path of conciliation. And now some among us begin to cry out: Let us go into the marsh! And when we begin to shame them, they retort: What backward people you are! Are you not ashamed to deny us the liberty to invite you to take a better road! Oh, yes, gentlemen! You are free not only to invite us, but to go yourselves wherever you will, even into the marsh. In fact, we think that the marsh is your proper place, and we are prepared to render you every assistance to get there. Only let go of our hands, don’t clutch at us and don’t besmirch the grand word freedom, for we too are ‘free’ to go where we please, free to fight not only against the marsh, but also against those who are turning towards the marsh!"
-- Lenin, “What is to be Done?”
"I have not brought you liberty, I found it here, among you."
-- George Kastrioti "Skanderbeg"
"[The children's] life will be better than ours; much of what was our life, they will not experience. Their lives will be less cruel. [...] Our generation has succeeded in doing a job of astounding historical importance. The cruelty of our life, forced upon us by conditions, will be understood and justified. It will all be understood, all of it!"
-- V.I. Lenin
"There is one, and only one, kind of real internationalism, and that is—working whole-heartedly for the development of the revolutionary movement and the revolutionary struggle in one’s own country, and supporting (by propaganda, sympathy, and material aid) this struggle, this, and only this, line, in every country without exception."
-- V.I. Lenin, 1917
"When the enemy attacks you, it means you are on the right road."
-- Enver Hoxha
"You'll hang me now, but I am not alone. There are two hundred million of us. You can't hang us all."
-- Zoya Anatolyevna Kosmodemyanskaya
"The Great Proletarian Cultural Revolution was neither a revolution, nor great, nor cultural, and, in particular, not in the least proletarian."
-- Enver Hoxha
"Marxism is not only the theory of socialism, it is an integral world outlook, a philosophical system, from which Marx’s proletarian socialism logically follows. This philosophical system is called dialectical materialism.”
-- J. V. Stalin, “Anarchism or Socialism?”
"You speak of Sinified socialism. There is nothing of the sort in nature. There is no Russian, English, French, German, Italian socialism, as much as there is no Chinese socialism. There is only one Marxist-Leninist socialism."
-- J.V. Stalin, 1949
“Nixon is to go to Peking! We are not in agreement. Therefore I think we should write to the Chinese a letter saying that we are opposed to this decision. Nixon is an aggressor, a murderer of peoples, an enemy of socialism — especially of Albania, which the USA has never recognised as a people’s democratic state and against which it has hatched a thousand plots. The invitation to Nixon will benefit imperialism and world reaction, and will gravely harm the new Marxist-Leninist Parties which have looked upon China and Mao Tse-tung as the pillar of the revolution and as defenders of Marxism-Leninism."
-- Enver Hoxha
"It is only the working class at the head of the masses, it is only the working class headed by its real Marxist-Leninist party, it is only the working class through armed revolution, through violence, that can and must bury the traitorous revisionists."
-- Enver Hoxha
“There were two ‘Reigns of Terror,’ if we would but remember and consider it; the one wrought murder in hot passion, the other in heartless cold blood; the one lasted mere months, the other lasted a thousand years; the one inflicted death upon ten thousand persons, the other upon a hundred millions; but our shudders are all for the “horrors” of the minor Terror, the momentary Terror, so to speak; whereas, what is the horror of swift death by the guillotine, compared with lifelong death from hunger, cold, insult, cruelty, and heart-break? What is swift death by lightning compared with death by slow fire at the stake? A city cemetery could contain the coffins filled by that brief Terror which we have all been so diligently taught to shiver at and mourn over; but all France could hardly contain the coffins filled by that older and real Terror—that unspeakably bitter and awful Terror which none of us has been taught to see in its vastness or pity as it deserves.”
— Mark Twain, "A Connecticut Yankee in King Arthur's Court"
There is no Israel. There is only Palestine and occupied Palestine.