Category Archives: India

The Girondes of Working Class

CPIM-21st-Party-Congress-Logo-Full

Written by Damodar on The Other Aspect blog.

The 21st party congress of CPI (M) recently concluded at Visakhapatnam with the usual ritualistic flavour that has become the hallmark of such events for the parties of Left Front particularly the CPI and the CPI (M). The party congress would be known for selecting or rather electing “unanimously” its new General Secretary Sitaram Yechury. Though the outgoing general secretary, Prakash Karat wanted the post to go to Ramachandran Pillai. The ongoing factional struggle between Karat and Yechury was somehow saved from being open in public when the Karat faction backtracked on the voting for new General Secretary. While Yechury was backed by West Bengal delegates, Pillai a Karat man enjoyed the support of the Pinarayi Vijayan faction from Kerala, but the Bengal lobby wanted a more pragmatic (read one who can hob nob with Congress and other parties) man at helm.

The party Congress of CPI (M), no longer evinces the same interest particularly among the Left movement as it did few years ago. No communist group/party or left journal devoted any analysis or criticism to the policy/issues raised in the congress. A major reason might have been that for CPI-M, like its counterpart bourgeoisie parties there has been a wide gap between its political-organisational reports and its politics on ground level. Further the dwindling base of the party and its almost moribund energy was enough to deter the bourgeoisie media. For the revolutionary Left, it has stopped taking cognizance of this party’s activities since long. Revisionist parties — as the CPI (M) has become–, adopts something in their party congresses while doing the opposite when it comes to the realm of day to day politics. This is an important characteristic of revisionism that differentiates it from a genuine revolutionary Marxist-Leninist Party.

Yet, nationally and internationally there are several comrades who still consider CPI and CPI (M) a still Marxist-Leninist formation, hence we would like to take this opportunity to analyse the resolutions particularly the new Political Tactical Line (PTL) adopted in the congress. At the same time it is our duty as a Marxist Leninist to wage a struggle to expose the real intention of reformist-revisionists so that their real intention comes to the fore.

21st Congress: The identity Crisis.

The Congress took place at a time when the party finds itself at the lowest. It has secured the lowest number of seat in Lok Sabha since its formation, its rule in the states is at lowest with only tiny Tripura saving the grace, the confidence of the leadership is at lowest so is the enthusiasm of the cadres. The set back of Bengal has still not gone so is the factional crisis in Kerala. In other parts of the country it was hardly any force to reckon with but there also it has lost its confidence to lead mass movement. The net result is the party is grappling with severe identity crisis. The spaces being vacated by it are being grabbed by new entities like Aam Admi Party (AAP) in Delhi and even by NGOs in several places. It has squarely failed to cash on the anti-establishment feeling of the common masses and in its once strong hold the party is seen as equally corrupt with rank opportunists, and self-seekers found it highly rewarding to join the party and to ditch it as well. So it is not a surprise when a senior party leader admitted that around 40,000 members have quit the CPM in West Bengal since 2011 and major section of it joining the BJP. The decimation and decline shows no sign of abetment, if the recently concluded bye-elections and the civic elections are any sign, where the Trinmool Congress resoundingly trampled the party and Left front’s candidates. Bengal unit is no longer able to mobilise masses on the scale as when it was in power.

Left front government in its eagerness to hug the capitalists nudged the peasant & proletariats, who in turn dumped him in the elections. The people have thoroughly rejected the conversion of CPI (M) from a social democratic party to that of agent of national and international finance capital. It’s policy of embracing industrialisation-at-any-cost by appeasing international and national capital and inviting predatory multinationals like Wal-Mart in the naïve belief of advancing the “productive forces”. It forcibly acquired land, deeply antagonising peasants and the working class as well. But only the revolutionary force and its organisation can help in advancement of productive force. After three decades of stagnant rule based on terror, intimidation and sycophancy CPM neither commanded a revolutionary force nor was it ever a revolutionary organisation.

The Singur-Nandigram occurrences weren’t causes but effects/symptoms of a deeper malaise: pursuit of neoliberalism, which the party’s central leadership assails. The CPM, with a strongly upper-caste sophisticated, westernised, middle and upper middle class leadership, failed to combat caste, gender and anti-Muslim discrimination not is it able to understand the changing dynamics of the Indian polity. It became a party of careerists bereft of imagination, yet complacent and arrogant first towards its smaller partners and then to the people at large. Tales of party leaders threatening masses and silencing every voice of dissent using most heinous ways that only a bourgeoisie party is capable of undertaking that too against fellow communist showed the rot that had engulfed it.

In name of industrialisation the CPM government was happy to give away with hundreds of acres of fertile land perhaps best quality agrarian land of the country at throw away price to Tata. When the people protested they even did not blink an eye to shoot the poor peasants and rural proletariats their support base for decades and terming them as reactionaries.

Prakash Karat has been lecturing and writing long articles on the exploitation in SEZs across the country but same Karat had no qualm in declaring SEZs in Bengal as ‘progressive’.

Similarly in Kerala it has suffered setbacks because of the CPM-instigated murder of political rivals like T.P. Chandrasekharan, neglect of social and gender issues, and outright opposition to Western Ghats conservation and support for encroachers. The party today is seen to be no different than Congress of RSS. Gone are the days of mass mobilisation today it relies on mob mobilisation to silence its critique. Several top leadership of Kerala have been implicated in various scams. In Lavalin scam the party’s State Secretary and the former Politburo member Pinarayi Vijayan is directly involved.

The leadership both at national and state levels seems to have lost the capacity to lead independent mass actions. Years of tailism and being propped on the crutches of this or that bourgeoisie party has done away with the capability of agitation, a fact that has been accepted in the Congress as well.

 The Congress apart from adopting regular resolutions and reports adopted a new PTL. The previous PTL was adopted at the 13th congress held at Thiruvananthapuram from December 27 1988 to 1st January 1999.

The Political Tactical Line: Nothing new!

Suddenly a realisation has dawned in the party that there is something wrong with their strategy and the organisation. From where did this sudden fountain of realisation erupt? It did not emanate as a result of any genuine desire to resist the onslaught of capital but the new PTL itself answers it. It says:

 “The 2014 Lok Sabha election review conducted by the Central Committee in June 2014 had concluded that the Party has been unable to advance for sometime and this was reflected in the poor performance of the Party in the election.…The election review report adopted by the Central Committee stated that:

 “In successive Party Congresses we have been emphasizing the need for enhancing the independent strength of the Party. Some of the states have attributed the erosion of our independent strength to the tactics of aligning with the bourgeois parties. The failure to advance the independent strength of the Party necessitates a reexamination of the political-tactical line that we have been pursuing”.

So the necessity of reviewing the PTL came from the massive drubbing that it got in the elections. Since 1989-90 it may be remembered CPI (M) with its politics of alliance along with manipulations what may be termed as Harikishen Surjeet’s line was instrumental in playing a major role in power-play/ power broker role. Though the party never had any significant pan India presence, yet the Machiavellian politics of Surjeet kept CPI(M) at centre of Delhi’s power gallery.

Today things are very different, The party’s sudden deemphasizing of electoral politics and rhetorical calls for “mobilizing the masses” are due to its marginalization in bourgeois parliamentary politics. So to be relevant it has to raise the bogey of mass mobilization as recently we saw AAP doing in Delhi. In fact CPI (M) has been highly mesmerised with the polity and tactics of AAP. Its mouthpiece even eulogised the Kejriwal’s team and indirectly pleading for an alliance, but unfortunately it got no feeler from the later for having any kind of alliance.

The PTL further says:

“The P-TL is the tactics we adopt from time to time in a specific situation in order to advance towards our strategic goal which is the People’s Democratic Revolution. The tactical goal we have set out in the P-TL is the forging of a Left and democratic Front in order to present the Left and democratic alternative to the bourgeois-landlord order. The struggle to forge the Left and democratic alternative is part of our effort to change the correlation of class forces so that we can advance towards our strategic goal.”

So much for that coveted goal of Peoples’ Democratic Revolution, which this party wants to achieve by forging a Left and democratic Front. Interestingly the mention of revolution starts and ends here. The entire document then is about forging or not forging alliance with the other parties! It does not mention any substantial tactics to be adopted vis-à-vis the working class nor with the peasantry.

One is bound to ask, who are the “democratic” parties? While the PTL has left us to speculate, but those who have been following the Indian polity even cursorily would have no hesitation in answering the question. For the CPM leadership the democratic forces among others today are the siblings of the so-called Janata Parivar like the Samajwadi Party, Janata Dal, Rashtirya Janata Dal and similar parties. Now everyone knows the character of these parties and what harm they have done in stalling the progress of the working class and peasant movement. These rank casteist outfits are no better than the rightist or the Bourgeoisie outfits. In fact when there will a call for decisive struggle against the forces of fascism and capitalism, these outfits instead of being with the working class and toiling masses would ally with the capitalist and fascist forces.

The Political Resolution of the 10th Congress explained the Left and democratic Front as follows: “The struggle to build this front is part of our endeavour to bring about a change in the correlation of class forces, to end a situation in which the people can choose only between two bourgeois-landlord parties, and get imprisoned within the framework of the present system. By gathering all Left and democratic forces together for further advance, the Party makes a beginning to consolidate these forces which, in future, will participate in shaping the alliance for People’s Democracy under the leadership of the working class. The left and democratic Front is not to be understood as only an alliance for elections or Ministry, but a fighting alliance of the forces for immediate advance – economic and political – and for isolating the reactionary classes that hold the economy in their grip.”

This point needs to be elaborated. The Party has elucidated its intention of gathering the Left and democratic forces for future advance of the party, to shape the alliance for People’s Democracy (emphasis ours) so much so for the caricature of Peoples’ Democracy! Peoples’ Democracy as propounded by Stalin and further elaborated by Dimitrov is a special form of dictatorship of the proletariat, where there is a class alliance with other progressive forces under the general leadership of the Communist or workers’ party. This model of Peoples’ Democracy was implemented immediately after the Second World War in Eastern Europe and China.

The characteristic feature of Peoples’ Democracy is:

The rise and development of people’s democracy should be examined concretely and historically, since people’s democracy is passing through various stages and its class content changes, depending on the stage.

The first stage is the stage of agrarian, anti-feudal, anti-imperialist revolution, in the course of which people’s democracy arises as the organ of revolutionary power, representing in its content something in the nature of dictatorship of the working class and peasantry, the working class having the leading role. A characteristic feature of this power is that it directs its sharp edge against imperialism, against fascism.

The second stage is the establishment of the dictatorship of the working class in the form of people’s democracy and the building of Socialism. (A. Sobolev, Peoples’ Democracy as a Form of Political Organisation of Society)

So we leave it to the good sense of our comrade readers to decide which politics of CPM confirms to their working towards the course of achieving the Peoples’ Democratic Revolution. What has been the role of CPM in fight against imperialism or against Fascism? When they were in power, the policies adapted by them were no different from that of any other bourgeoisie party.

Before proceeding further we would like to state another related issue, which gets mentioned prominently. The PTL in point 14 further states about the adoption of Left Democratic Secular Front:

For this we have to look for the reasons within the P-TL itself. From the 13th Congress (1988) we started talking of the unity of the Left and secular forces. We made a distinction between the immediate  task of forging a non-Congress secular alternative to meet the current situation and the task of building the Left and democratic Front. By the 15th Congress we had set out the slogan of the unity of the Left, democratic and secular forces. By that time we had more or less concluded that the Left and democratic Front is a distant goal and is not a realizable slogan as reiterated in the 11th Congress of the Party. By and by we relegated the Left and democratic Front to a propaganda slogan. The Left, democratic and secular alliance became the new interim slogan. While this began as a slogan against the Rajiv Gandhi Congress government to rally the non-Congress secular bourgeois parties while demarcating from the BJP, later it became the slogan directed against the BJP. It is on that basis that we joined the United Front, without participating in the government in 1996.

Now in terms of secular, the most important secular formation for our “Marxist” friends apart from the so-called democratic parties are parties like AIADMK, DMK, TDP etc. who share the crumbs with our revolutionary “Marxists” thus helping them win a seat here a seat there. Though, it never has crossed the mind of our comrades to check about the secular credentials of these parties. The less said the better. All such “secular” and “democratic” parties have no qualm of hobnobbing with the BJP or Congress as the compulsion of the parliamentary polity demands.

The Entire PTL is full of such jingoism and pseudo revolutionary phrase mongering, but we will not go into the detail in interest of space and time of our dear comrade readers.

How different were CPM from the other bourgeoisie parties when in power? After the 2004 elections Ashok Mitra wrote an article commenting on the capitulation of the CPI M leaders to the camp of neo liberalism, he wrote:

The main poll issue in West Bengal was the state government’s policy of capitalist industrial growth; events in Singur and Nandigram were offshoots of that policy. Many sections, including staunch long-time supporters of the Left cause, had been shocked by the cynical nonchalance initially exhibited by the state government on police firing on women and children in Nandigram. A series of other faux pas was committed in its wake, including the messy affair of the Tata small car project. The electorate reached its conclusion on the government’s putting all its eggs in the Nano basket. Once the Tatas departed, the state administration was dubbed not only insensitive, but incompetent as well. Questions have continued to be raised one after another: was it really necessary to take over fertile land at Singur, why could not the Tatas be prevailed upon to choose an alternative site, why did not the state government apply adequate pressure on the United Progressive Alliance regime in New Delhi — which was assumed to depend upon Left support for survival — to pass the necessary legislation so that land belonging to closed factories could be taken over to locate new industries? And why the state government was reluctant to lobby earnestly in the national capital for adequate resources from centrally controlled public financial institutions to the state exchequer, which could have ensured industrial expansion in the public domain itself — whether this reluctance was merely due to lack of resources or because of a deeper ideological reason such as a loss of faith in socialistic precepts and practices.

A number of other unsavoury facts also need to be laid bare. A state government does not have too much of funds or other spoils to distribute. But in a milieu where feudal elements co-inhabit with the petit bourgeoisie, persons in a position to dispense only little favours can also attract fair-weather friends and gather sycophants around them. Concentric circles of favour-rendering develop fast. Merit necessarily takes a backseat in official decisions. Corruption, never mind how small-scale, creeps in. Nepotism, sprouting at the top, gradually infects descending rungs of administration, including the panchayats. Much of all this has taken place of late within the precincts of the Left regime. The net effect is a steep decline in the quality of governance. The fall in efficiency is illustrated by the inept handling of programmes like the rural employment guarantee scheme. To make things worse, all this has been accompanied by a kind of hauteur which goes ill with radical commitment.

As we have mentioned umpteen times revisionist parties use revolutionary phrase mongering to hide their revisionist character. Same goes with our great defenders of Socialism and Peoples’ Democracy, while degeneration and double-talks reach their nadir while lending credence to abject surrender to the lap of the World Bank, the IMF, the MNCs and the World Bank’s trusted men like Manmohan Singh or even the regional allies of capitalism like Mulaym Singh and Chandrababu Naidu. Did not Tito or Khruschev continued to hang the Communist, Marxist and other revolutionary sign boards, while doing the exact opposite of what the tenants of Marxism Leninism teaches.

 But we must commend the CPM leadership for they are always not dishonest. In point number 17, they have been ultra-honest (if there is any such word in English):

As the realization of a third alternative became more unattainable, in the 18th Congress Political Resolution another distinction was made between the electoral understanding for specific elections by drawing the non-Congress bourgeois parties and the building of a third alternative. Thus the Left and democratic Front was relegated to the third phase of our task. The first phase being the immediate current task of electoral understanding for a specific election by drawing in the non-Congress bourgeois secular parties. The second phase being the formation of a third alternative based on a common programme which would be forged by building joint movements and struggles. The third phase was the building of the Left and democratic Front.

Reading this point in conjunction with point 16 and above, clearly demonstrates the real intention and politics of the party. The aim of the party three layers down is elections and nothing but elections. First they want or wanted to build an electoral understanding of non -Congress (or now non BJP) parties followed by a common front like the discredited United Front and followed by the so called Left Democratic Front. So the party will work for elections and nothing but elections. We all know that the limitations of bourgeoisie elections, and neither are we for boycotting it like some of the adventurist groups claims, but basing the entire politics around parliament, did not Lenin sharply criticised this tendency terming it as parliamentary cretinism? What can one gain but few reforms for the working class even if one has a commanding position in such institution? A quote from Lenin will not be out of place here. Lenin in his article titled “Marxism and Reformism” wrote:

Unlike the anarchists, the Marxists recognise struggle for reforms, i.e., for measures that improve the conditions of the working people without destroying the power of the ruling class. At the same time, however, the Marxists wage a most resolute struggle against the reformists, who, directly or indirectly, restrict the aims and activities of the working class to the winning of reforms. Reformism is bourgeois deception of the workers, who, despite individual improvements, will always remain wage-slaves, as long as there is the domination of capital.

The liberal bourgeoisie grant reforms with one hand, and with the other always take them back, reduce them to nought, use them to enslave the workers, to divide them into separate groups and perpetuate wage-slavery. For that reason reformism, even when quite sincere, in practice becomes a weapon by means of which the bourgeoisie corrupt and weaken the workers. The experience of all countries shows that the workers who put their trust in the reformists are always fooled. (emphasis ours)

Now this is what CPM aims for, some reforms!

The PTL goes on to summarise the experience of various fronts and alliances that the party had undertook in the past and not so distant past in a tone that resembles a chronological reading of the government formation since the National Front days. While the party has accepted its mistakes there has been no self-criticism or mention of its wrongdoing in Bengal and Kerala. So much for honesty of a revolutionary communist party! It has though in passing mentioned,:

“What has to be recognised is that the processes underway during the globalisation-neo-liberal regime have posed new problems for the Left and has created adverse conditions for developing the movements of the working class, agrarian, students, youth and women. It is imperative that we understand the processes at work and work out new and suitable tactics and organisational methods.”

But as much CPM may gloss over its mistakes the proletariats have not. In Bengal the toiling class has not forgotten the tyranny and high handedness of the party nomenklatura who adopted all kinds of legitimate and illegitimate means to bring success to their rule and satisfy the mandarins or babus (from Jyoti babu to Buddhadeb babu) at the Muzaffar Ahmed Bhawan (the West Bengal state HQ) rather than the toiling masses and even to silence the enemies. The coal field of Bengal still reverberates from the atrocities and the terror of the CITUs leadership. The people have not forgotten the several bloody attacks perpetrated by the hooligans at the behest of the party. The cowardly assassination of the fire brand trade union and highly respected communist leader comrade Sunil Pal on 29-12-2009 by the hired goons and marauders of CPI (M) is still fresh in the minds of people of coalfields. His only fault being that he was a dedicated Marxist-Leninist whose sole aim being to bring justice and safeguard the workers interest against the capitals offensive.

The CPM de-radicalised the trade unions and lost its prime working class cadres, reducing Trade Union to being a dovetail of the government and a means for money collection and keeping in check the working class. At every juncture CITU was found capitulating to the whims of capital. Apart from one day ritualistic strike and dharna, whose outcome is known to all and sundry beforehand it has only compromised the interest of the working class at an all India level. During the Maruti struggle CITU instead of giving a militant leadership to the struggle was seen siding with the management and on the pretext of maintainingindustrial peace was seen chiding the belligerent workers. When the workers were put in jail it did nothing to bring them out but at every crucial juncture sided with the management.

Similarly in the struggle against Coal ordinance in January 2015, the CITU leadership since beginning of the strike had adopted a defeatist position and was only seen praying and pleading to the government for some reforms. We are once again reminded of the words said by Lenin for the reformists, “Fight to improve your condition as a slave, but regard the thought of overthrowing slavery as a harmful utopia”! does it not fit CPM today?

Another glaring point that finds no mention in either the PTL of the Pol-Org Report is the  support the CPI-M extended to Pranab Mukherjee in the last presidential election. The CPI Congress document on the past developments noted this and informed its members of the division suffered by the Left on this issue when the CPI and other Left parties refused to follow the CPI-M and back Pranab due to his role in carrying out neoliberal reforms. The CPI-M’s backing of Pranab is not so simple as it may seem—for behind it was the largesse by a Big Business house (with which Pranab is deeply associated) to the CPI-M.

 With all the tall promises and phrase of mass mobilization the PTL amply gives the direction that party will take on ground. Consider point 30, it says:

There can be swift changes in the political situation. New contradictions may merge amongst the bourgeois parties and within them. Political parties may undergo changes through splits or coming together to form a new party. Flexible tactics should be evolved to deal with the situation. In our pursuit of united actions, joint platforms may have to be formed with various social movements, people’s mobilizations and issue-based movements.

So, in event of an alliance this clause will be invoked to hoodwink the cadres, in guise of “contradiction” opportunist alliance will be forged, neo-liberalism will be supported and the bourgeoisie will be given free hand to rule. Same intention is reflected in point 46.

Given the danger posed by the communal forces reinforced by the BJP in power with an absolute majority in the Lok Sabha, we should strive for the broader unity of the secular and democratic forces. Such joint platforms are necessary for a wider mobilization against communalism. Such platforms, however, should not be seen as the basis for electoral alliances.

Given the nature and ambition of these democratic and secular parties whom our friends had just termed as agent of capitalist and supporter of capital, there is again a yearning for an alliance. Old love never dies! By the time the PTL came for conclusion, the authors of this document could not suppress their desire for alliance.

So after all the epithets and brickbats the point 61 mentions:

Electoral tactics should be dovetailed to the primacy of building the Left and democratic front. In the present stage, given the role of the regional parties, there is no basis for forging an alliance with them at the national level. Instead, we can have electoral adjustments with non-Left secular parties in states wherever required in the Party’s interests and which can help rally the Left and democratic forces in the state. (Emphasis ours)

Voila here we are back to square one, the party will continue to do what it has done, and it will just not change. Years of tailism cannot be shed in one day or rather one congress. So, the party will enter in alliance with the non-Left secular parties in states and not at national level, but then comrades of CPM you yourself do not contest elections on national level if we compare your seats with the national parties! Since its formation CPM has failed to develop even the trade union consciousness, not to speak of revolutionary consciousness. Rather it has developed mafia consciousness and factional fights. Politics and ideology were never in command because they lost their credibility, as communist, the line pursued by it under the banner of Marxism-Leninism stands exposed through its ideological line and practice at all levels. Then how is it possible for the CPM to practise anything for the oppressed classes?

Conclusion

As Lenin wrote, “Reformism is bourgeois deception of the workers, who, despite individual improvements, will always remain wage-slaves, as long as there is the domination of capital.” The CPM is no different.

Sitaram Yechury is known to follow the Surjeet line and there is already a campaign that the party is preparing to cosy up its relationship with Congress. As mentioned in a news magazine known to be close to both CPI and CPM “Yechury is eager to join hands with the Congress in combating the Sangh Parivar. It betrays a pathological antipathy for the Congress and a flawed understanding of the present situation. the Congress does not mean only Sonia Gandhi, Rahul Gandhi or Manmohan Singh. The Congress means the hundreds of thousands of Congress-supporting masses spread all over the country whose participation is essential in any move-ment against communalism and in defence of secularism. The Left can deny this reality and cling to the old slogan of ‘Left-Democratic Unity’ only at its own peril and at the cost of weakening the movement.”

The party today has not learnt from its past mistakes nor is it in its agenda to counter and challenge the onslaught of neo-liberalism and imperialism. At best it will continue to give the knee jerked reaction in form of out dated token strikes and rallies to LPG (Liberalisation, Privatisation and Globalisation). Today the task of the revolutionary communist has to be to expose this farce and unleash an in-depth political and theoretical offensive against it to expose its opportunist line and practice.

 ****


Gironde: One of the two political groups of the bourgeoisie during the French bourgeois revolution at the close of the eighteenth century. The Girondists, as distinct from Jacobins, vacillated between revolution and counter-revolution, and their policy was one of compromise with the monarchy. Lenin frequently stressed that the Mensheviks represented the Girondist trend in the working-class movement.

Readers may also like to read our analysis on Left Front 

https://otheraspect.wordpress.com/2009/06/15/left-out-of-the-great-indian-tamasha/

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Anasintaxi (KKE 1918-55): On the Events in Nandigram

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* This article, translated in Greek, published in Anasintaxi issue 263

The 14 known dead, the wounded, the raped and the unknown number missing in Nandigram, the victims gunned down by the joint police and the CPI M cadre ‘action’ on the 14th of March, visibly signify the pain of the marginalised sharecropper suffering from capital and state terror. Singur and Nandigram share their grief with the people of Kashipur and Kalinganagar in Orissa, the farmers who have committed suicide in their tens of thousands, the victims of Salwa Judum in Chhattisgarh, the dispossessed of the SEZs being instituted across the country, regardless of the political persuasions of the state governments. In these we see the resistance of the tribal and the peasant to the policies of an imperialist-sponsored neo-liberal global economic order, which is being prompted by the IMF and the World Bank and is being supported by the ruling amalgam of the big bourgeoisie and landlords and their political parties. Something like a united front has been established from the RSS to the CPI M which avers that ‘there is no alternative’ to the path of neo-liberal globalisation. Under the shiny packaging lies the reality that the poor peasant and the tribal are being divested of their means of production by non-economic coercion so that Indian and foreign capital can flourish. It is the process which Marx termed the primitive accumulation of capital. The Indian state itself facilitates this process by purchasing land for Indian and foreign capital at rates far below the market value and so subsidising the rich at the expense of the poor peasant and the tribal. This much is common across the state boundaries of India in Gujarat, Madhya Pradesh, Andhra Pradesh.

West Bengal, in Singur and Nandigram, is witnessing a crisis resulting from a peculiar path of development. The Indian communist movement from its genesis, as elsewhere, advanced the proposition that the transfer of the land to the tiller creates an internal market which can facilitate the industrialisation of the country on the basis of a democratic path of development in the interests of the working people. The domination of reformism from the nineteen-fifties ended this project. It was the peasantry of Naxalbari and the communist revolutionaries in the nineteen-sixties who once again posed the question of agrarian revolution in India. In reaction to this the reformist democratic left front in West Bengal carried out a land reform in the nineteen-seventies which ameliorated the position of the sharecroppers while retaining intact the landlord structures. This was the basis of the three decade longevity of the political rule of the reformist left in West Bengal. The modification of the sharecropping system, although it led to a regeneration of Bengal agricultural production, never led to the abolition of landlordism as such nor the transfer of land to the tiller, no more than it developed a system of cooperatives of the sharecroppers which would have been consistent with the reform of the capitalist system in agriculture. Similarly, no perspectives were elaborated for the industrial development of the state based on the internal generation of financial resources through public institutions. The overall failure to evolve a democratic path of economic development, despite the marked productive advances in the agrarian sector, in the decades of the chief ministership of Jyoti Basu in West Bengal could only lead to the cul-de-sac of economic stagnation. Under the current chief ministership of Buddhadeb Bhattacharya the left front administration has sought to break out of this stasis and opted for a fully-fledged neo-liberal programme of economic development in cooperation with big Indian and foreign capital through the establishment of Special Economic Zones. A large section of the working people in agriculture who are already bereft of sustainable economic livelihood face a future where they will be stripped of their land in return for paltry compensation while those sharecroppers who do not have legal titles will have to be satisfied with no compensation at all. Many of the people of Nandigram face a future of pauperisation which compels them, whether or not they have given their support to the CPI M in the past, to defend their livelihood from the intrusion of the Indonesian Salim group and its projected SEZ.

The pressure of US imperialism is mounting on the political class to further push forward the neo-liberal globalisation agenda in India and to effect a deeper alignment of the country with the requirements of US foreign policy around the world. The two major parties of the big bourgeoisie and landlordism, the Congress and the BJP in the main concur with the economic and political policies of the US; sections of the CPI and the CPI M still retain significant reservations on this score. It must be considered positive that the current peoples’ struggles in Singur and Nandigram have compelled the central government to rethink and prettify their policies on SEZs in the country and led to a belated, half-hearted and partial re-evaluation of their role by the parties of the left front government in West Bengal. The need of the hour is to unite all the democratic forces who are opposing the effects of the current neo-liberal programmes in order to halt and reverse them and to substitute in their stead a programme of pro-people industrial development founded on adequate compensation for the potentially displaced and the consent of the working people: for this strong, steady and sustained pressure will have to be brought on the left front government of West Bengal. This is the immediate task of the genuine left and democratic forces in the country.

Revolutionary Democracy
25th March 2007

Notes:

SEZ: Special Economic Zones, where normal laws of the country do not apply, right to form unions etc.

IMF: International Monetary Fund.

RSS: Rashtriya Swayamsevak Sangh, National Volunteers’ Organisation, a Hindu fascist organisation which guides the BJP.

BJP: Bharatiya Janata Party, the Indian People’s Party. A Hindu Fascist Party which indulges in pogroms of Muslims. Some 3,000 Muslims were massacred by them in 2002 in the state of Gujarat.

Source

Anasintaxi (KKE 1918-55): The “K”KE leadership in the congress of the social-fascist “C”PI (M), slayers of the Indian people

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The congress of the revisionist “Communist” Party of India and the “Communist” Party of India (Marxist) were held in Hyderabad, Central India, from the 23rd of March to 2nd of April. The delegate of “K”KE was Nikos Seretakis, member of the department of International Relations of the CC. Of course, we are not surprised by the participation of “K”KE in congresses of other parties which, while – like “K”KE itself – shamelessly present themselves “communist” they bear no relation whatever to Marxism-Leninism-Stalinism and they are guided by Khrushchevian revisionism or other versions of bourgeois ideology and they have defected to the reaction camp. This is true for both “C”PI and “C”PI (M). However, what is indicative of the complete ideological degeneration and bankruptcy of “K”KE, is the fact that it participates in congresses of parties such as C”PI and “C”PI (M) which are not only on the right of the, already anti-communist ideology of Khrushchevian revisionism, but they are on the fore front of promoting and propagandizing neo-liberal policies.

The “C”PI (M) is the leading party in the so-called “Left Front”, the government coalition which includes other smaller opportunist and pseudo-left parties besides “C”PI (M) and which is in power in the state of Western Bengal since 1977. The policies of the “Left Front” not only have nothing to do with socialism whatever but they are identical with the reactionary, neo-liberal policies of any bourgeois government. The land redistribution promised by the “C”PI (M) simply never took place. At the turn of the 21st century, only 15% of the total arable land has been distributed. Even so, 13% of all those farmers who received once a plot, by 2001, ended up landless again while at the same time the feudal production relations remain virtually untouched. Following the instructions from the WMF, the government of the “Left Front” has proceeded to the establishment of the infamous Special Economic Zones (SOZ) by expropriating, in favor of local or foreign monopolies, the land upon which the survival of thousands of poor peasants depends. The local textile and engineering industry, stranded in a long-term crisis, are handed unconditionally to the foreign and multinational capital. One of the oldest leaders of “C”PI (M) didn’t mince his words: “We want the local and the foreign capital. After all we are working in the capitalist system, socialism, for the time being, is not feasible.” After 30 years of “C”PI (M) government, the working conditions in W. Bengal are characterized by miserable salaries, labor intensification and flexible forms of employment. The workers’ insurance funds are embezzled without any pretext. Every time the workers embark on a struggle, they confront state violence and terror that is always in the service of the industrialists. Nevertheless we read in “Rizospastis” that: “the Congress approved of the tactical political line of the party for the next three years and confirmed the party’s fighting position against the government’s neo-liberal policies” (“R”. 6/4/2008). In addition, the statement made by the general secretary of “C”PI (M), Prakash Karat in his concluding speech at the party’s Congress is utterly provocative: “the party is standing by the side of the working class and the oppressed strata” (“R”. 6/4/2008).

The fascist deviation of the “Left Front” government takes the form of blatant violation of the most fundamental human and political rights. The arrest and the abuse of all those who fight for political, social and national rights has become a frequent event. There have been many incidents of sexual abuse and humiliation of women by policemen “in the line of duty”. Apparently, the police have been authorized by “C”PI (M) to make uncontrolled use of violence against any “suspect” or “trouble-making” element. The murder of nine people in North Bengal and one young activist in the South – in both cases after their arrest – is indicative. In 2003, police officers killed two tea workers. However, the massacre in Nandigram on the 14th of March 2007 was the limit.

At the end of 2006, the government decided the building of a petrochemical complex in Nandigram following an investment by the Indonesian Selim group in the local SOZ. As a result many families faced the threat to lose their land and expelled out of their homes. Having seen the government’s determination to move on with the project, the people of Nadigram revolted. On the 3rd of January they blocked the access to the area erecting barricades, digging trenches and destroying bridges. This situation lasted until the 14th the day when the police forces launched their attack opening fire against the crowd and beating indiscriminately whoever was on their way. Many cadres and armed thugs of “C”PI (M), disguised in police uniforms, took also part in the operation. The final toll was 14 dead and tens of seriously injured by bullets all of them from the side of the peasants.

In the “C”PI (M) congress the “need for an all-sided strengthening of the party as essential prerequisite for the setting of a course in people’s interests” was stressed (“R”. 6/4/2008). How much more “strengthening” “C”PI (M) hopes to achieve when it is already participating in state governments in Bengal and Kerala? And when it is obvious that by “course in people’s interests”, it means the most unpopular and brutal neoliberal policy. The events in Nandigram shocked the public opinion in India and the rest of the world showing what the “Left Front” government and C”PI (M) really are: a fascist gang of murderers in the service of the Indian and foreign capital. Let anybody judge the relations between “K”KE and the criminal scum of C”PI (M).

Published in Greek in newspaper “Anasintaxi” issue 273, 1-5 May 2008

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Utsa Patnaik: On Measuring “Famine” Deaths: Different Criteria for Socialism and Capitalism?

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By Utsa Patnaik

Many developing countries which have a high proportion of poor in their population, are typically characterised by a high death rate as well as a high birth rate, with the birth rate exceeding the death rate. The rate of natural increase is given by the difference between the birth rate and the death rate. The actual increase of population is obtained by subtracting from this the net out-migration from the country, if any. In the course of development as health services reach a larger segment of the population, education levels improve and per head real incomes rise, it is expected that not only will the death rate come down but so will the birth rate. The aim is to obtain an even faster decline in the birth rate than in the death rate, if the rate of natural increase is to come down from initial high levels. China however although starting from a worse situation had lowered both the death rate and the birth rate much faster. 

In a class-divided society, average figures do not give a true picture of how bad the situation is for the most deprived, who owing to endemic lack of adequate nourishment are also more vulnerable to sickness or morbidity. We know that endemic poverty, under-nutrition and lack of access to affordable medical services get reflected in a much higher death rate than the average, for the poor segment of the population. By the same logic, a given decline in the average death rate over time in the overall population, while in itself desirable, may well be very unequally distributed, with a very large decline in the already lower- than- average death rate among the top income groups in urban areas as their access to health services improves further, and a very small or non-existent decline in death rate say among the poorest in rural areas with initial high levels of deaths. A decline in the average death rate may be quite compatible even with a rise in the death rate for some segments of the population. 

The difference between endemic high death rate among the (mainly rural ) poor , and what is identified by most academics as ” famine deaths”, seems to be the fact that the first involves the poor dying at a rate higher than the average for the population, but slowly, unobtrusively and over a longer period of time owing to being chronically under-nourished and therefore being subject to higher morbidity; this higher than average death rate being considered nothing ‘out of the way’ given the existing distribution of incomes. 

The second, which is considered not normal or usual and is termed “famine deaths”, involves a sudden rise in nutrition-deprivation and hence sudden rise in morbidity and death rate, usually among segments of the very same group which is poor as a ‘normal’ state of affairs. In short, a sudden upward deviation from the prevalent death rate is thought of as “famine death”. The cause of a sudden and unpredicted rise may be various – a sudden decline in output, or a sudden rise in the price of the basic food staple. The second cause is not necessarily predicated on the first; a sudden rise in food price may take place , not because output is less than usual, but because government follows policies of suddenly increased expenditures, which rapidly expand incomes in the hands of one segment of the population and hence their demand for food, while leaving untouched the purchasing power of another segment of the population, as happened during the 1943 Bengal famine when deficit-financed defence -related expenditures were suddenly raised. 

While China has performed much better than India, it is widely believed that China had a more severe famine than India ever had, during the “Great Leap” period in which millions died; the figure of 27 to 30 million famine deaths is frequently quoted. The main source of this figure in India is Amartya Sen’s writings and speeches which are more widely known and reported than are the basic sources, the work of Western scholars, which he uses. The argument made by him is that the absence of press freedom in China explains the fact that the world did not have any inkling that such a massive famine had taken place at the time. Similarly, Peter Nolan and others have argued that a massive famine took place during the collectivisation drive in the Soviet Union in the thirties. 

In general, the thrust of the argument is that collectivisation produces famine and the absence of a ‘free’ press as in capitalist countries, prevents anyone outside these countries knowing about it until much later- when Western liberal scholars painstakingly uncover the facts through their research. Since collective ownership and production is the very essence of socialist production relations, this appears to constitute a damning indictment of socialism. The picture is complicated by the fact that in China itself, some of those, earlier termed the ‘capitalist roaders , who were always opposed to egalitarian principles of distribution and wanted to dismantle the rural communes (which were indeed dismantled from 1980 onwards), seized upon the alleged massive “famine ” as one argument for an ex post justification for doing so, regardless of the fact that they themselves despite their active involvement in political life were apparently quite ignorant at that time that such a massive famine with 27 to 30 million deaths, had taken place in their own country. 

It would be instructive to look at how exactly this estimate of massive “famine deaths ” has been arrived at by the ever busy Western liberal scholars, which estimates have then been assiduously spread by them and by others to discredit socialism and praise the bourgeois press (thereby, incidentally, ensuring a very good press for themselves). 

In China in 1959-61 there was indeed a large shortfall in agricultural output, as much as 15 percent from normal in 1959 and 25 percent from normal in the next two years and this decline did in fact coincide with the “Great Leap” when the transition from advanced co-operatives to the peoples’ communes took place. At that time a number of reasons including drought in parts of the country, floods in others and attacks of pests were put forward for the output fall. No-one, including the foreign diplomatic corps stationed there, or the ideological critics of collectivisation within the Party, at that time suggested there was massive famine. In India too the sixties were difficult years and output shortfall owing to drought in 1964-5 was severe, although less so than in China and was combined with rapid inflation which eroded real wages and raised poverty levels to nearly 60 percent according to the available World Bank estimates. 

To associate China’s economic difficulties with communes formation would be rather like associating Indonesia’s 1997-8 economic crisis and collapse with the widespread forest fires which took place at that time. In short empirical coincidence is not a causal explanation. The same commune system ensured a massive rise in employment, in food security and health security for the rural population in the next two decades. It was not communes which created economic difficulties; rather, it can be argued that without the newly-formed commune’s egalitarian distribution, the exogenous output decline might have had a far more severe impact in and made recovery much slower than it was in fact. 

When we look at the estimates of death rate and birth rate for China made by US scholars during the years 1959 to 1961, we find that the death rate rose sharply in a single year, 1960, by as much as 10.8 per thousand compared to 1959. But because China in the single preceding decade of building socialism, had reduced its death rate at a much faster rate (from 29 to 12 comparing 1949 and 1958) than India had, this sharp rise to 25. 4 in 1960 in China still meant that this “famine” death rate was virtually the same as the prevalent death rate in India which was 24.6 per thousand in 1960, only 0.8 lower. This latter rate being considered quite “normal” for India, has not attracted the slightest criticism. Further, in both the preceding and the suceeding year India’s crude death rate was 8 to 10 per thousand higher than in China. Of course, each economy has to be judged in relation to its own internal performance; and no doubt the rise in the death rate during the worst years of output shortfall is a bad blot for China on its otherwise very impressive record of rapid decline and good food security. But is it correct to say that “famine deaths” totalled as much as 30 million; and is it correct to imply that absence of press freedom meant that China’s then leaders, despite knowing about such massive deaths, were so cynical and depraved that they could mislead the world successfully? 

In a recent article, published in a Bengali-language journal, Badruddin Umar has provided a powerful explicit critique of the widely accepted argument put forward by Sen on large famine deaths (and hence also a critique of others like Nolan). Umar argues that it is inconceivable that such a large number of “famine deaths” should have been wilfully suppressed by a state in China which had demonstrated its commitment to peoples’ welfare by undertaking measures to reach basic food security and health services to the poor, and which had achieved a much faster reduction in infant mortality and the death rate in the very first decade of independence than had India. We propose here to try to provide an explanation which includes a more realistic estimate of mortality, and also of why no-one including the Westerners in China, even noticed that mortality was higher during these years. 

Most people will accept that in order to qualify to “die” in a famine, and become a famine-death victim, it is necessary to be born in the first place. But about 18million of the estimated 30 million “dead’ in China’s famine, were not born at all ! Most of those non-experts, journalists and others who accept and propagate the ‘massive famine deaths’ in China argument put forward by the academic sophists, do not themselves realise that people who were never born at all, and indeed never conceived at all, are being included to arrive at the 27 to 30 million estimate of “famine deaths” in China. The measurement techniques are designed to mislead, to talk about the “death” of people who were never born. How is this absurd procedure possible? It has come about because not only the rise in the death rate, but also the accompanying sharp fall in the birth rate is being taken into account when estimating “famine deaths”. The birth rate in China declined and fell to a low of 18 per thousand in 1961 compared to 29.2 in 1958. (After 1961 it rose faster than it had fallen, to reach a peak of 46 by 1964). 

The rise in the death rate during 1959-61 compared to the bench-mark year 1958 implies that there was indeed a total excess mortality of 10.5 million persons over the three-year period 1959-61 in China, excess in the sense that if the death rate had remained the same, then the population would have been larger by that many more people. This is the correct estimate of excess deaths, but this order of “famine deaths” is not quite spectacular enough for the liberal scholars. Therefore, the decline in the birth rate which was very steep during these three years, is taken into account and the children who would have been born if the decline in birth rate had not taken place, are added on by them to the estimate, to arrive at a three times higher estimate which is then called the “missing millions” and identified with “famine deaths”. The fact that at least 18 million of the alleged famine victims were never conceived or born, is a minor point for those who want to talk tendentiously about massive “famine deaths” totalling 30 million in China and thereby discredit collectivisation. 

That periods of food shortage do lead to decline in fertility is a fairly well established proposition. Periods of mass mobilisation of males, for military service for example, also get reflected in a decline in the birth rate. There was no military conscription at this date in peacetime China, but there was massive mobilisation of both male and female workers for a stupendous construction effort during this period of early commune formation. The established peasant family living and work patterns were radically re-organised with the formation of the communes: 

* large bands of and men and women set out in teams and brigades for constructing water management systems, cleaning up the environment and eradicating disease-carrying organisms, afforesting hills, terracing and bunding and so on. 

* They spent weeks on the work-sites, and there were communal kitchens and creches to look after children in these years. It is not surprising if this disruption of normal family life in the interests of construction, also contributed greatly to the observed decline in the birth rate as birth decisions were postponed. 

* With stabilisation of the new system, dismantling of communal kitchens and reversion to family life the birth rate again surged to unprecedented heights, peaking at 37.9 in 1964. 

As regards the genuine excess mortality during China’s difficult years, while shortage and difficulties were very real and visible, famine was near invisible to all including the Westerners at that time in China, because China by then was an egalitarian society, not a class society. The undoubtedly severe food shortage was not concentrated in a sharp drop in consumption by the members of a particular deprived class like poor peasants who then died in the sight of all , while others had more than enough to eat, as typically happens with famine in class societies. Food shortage while it was severe, was spread out over the rural consuming population much more evenly and therefore must have led mostly to higher rates, but not immediately or obviously visible higher rates of mortality in the particularly vulnerable segments in an otherwise equal society – parturient mothers, infants and the very old. It is a mistake to think that all real trends are visible to the individuals at the time. 

Thus even though we ourselves in this country have lived through the period when the infant mortality has fallen greatly, it is a matter we are convinced of not from our direct experience of it, but after the numbers have been counted and presented to us. China’s leaders were not guilty of wilful suppression of knowledge of the higher mortality; the knowledge itself was built up much later than the events, and the correct estimate as we have seen is just over one-third of the wrong and sensationalised estimates which are still being circulated. 

On a visit to China in the eighties, at the time the inflated “famine deaths” were being talked about in the West, this author mentioned these estimates and asked some very senior Chinese economists about their own experience of this period. They were extremely surprised and said that while there were cases of more deficiency diseases than usual they were not aware of widespread famine deaths. 

It should be noted that those sophists who designed the above mentioned unique measure of “famine deaths” are very reluctant to apply it to non-socialist countries and have never done so. Their method if impartially and honestly applied would produce more than one episode of large “famine deaths” – on their own definition – in the West European countries, which saw not only a rise in civilian mortality but also a decline in the birth rate during the time of wartime shortages. Even the accurate definition in terms of rise in the death rate, is never applied by them to talk about famine in countries which are not socialist. 

Thus in Russia comparing 1994 with 1990 from the data given by an US academic, we find that the death rate rose from 48.8 to 84.1 per thousand able-bodied persons, as that country plunged into “shock therapy” to usher in a capitalist paradise, and succeeded in halving its national income. No one can say that the press is under censorship in Russia today or that the estimates are not known. But not one of those eminent economists who have deafened us with their estimates of “famine deaths ” during Soviet or Chinese collectivisation, have bothered to apply the same method to current Russian or East European data, nor will they ever do so; for their interest lies not in objectivity, but in a sophisticated vilification of socialism. 

(Courtesy: People’s Democracy, September 26, 1999)

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ICMLPO (Unity & Struggle): The International Situation and the Tasks of the Proletarian Revolutionaries

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The imperialist capitalist world is trapped in its irresolvable contradictions

The significant development of the productive forces, the gigantic capitalist accumulation and concentration, is unfolding in the midst of the anarchy of production and the realization of commodities; it is marked by the desire for profit of the owners of private property; it is determined by the uneven development; it is marked by competition which is expressed primarily at the level of the imperialist monopolies and countries, leading to an intense and sharp contention in all areas, economic, financial, commercial, political, diplomatic and military.

The expansion of capitalism and imperialism cannot escape the economic crises that occur at increasingly shorter terms and with greater depth. One cannot hide the general decline of the economy. Although there will be new levels of development of the productive forces, the capitalist-imperialist system remains trapped in the general crisis, it is manifested in the wars of aggression and genocide, it is built on the super-exploitation of thousands of millions of workers in all countries on earth, it is responsible for the poverty of thousands of millions of human beings. It has nothing new to offer to the workers and peoples. It is a rotten system, a system in decline.

A new economic crisis is looming

The economic crisis of 2008, which began in the US and had an impact on the vast majority of countries and was identified as the most serious since the Great Depression of 1929, caused massive destruction of the productive forces, the unemployment of more than 10 million workers, the lowering of wages, the raising of the retirement age and the cuts to pensions, as well as the use of public funds to favor the large industrial enterprises and banks by the States, which had in turn to resort to a new and aggressive indebtedness. It was an economic crisis that arose in the heart of the capitalist world, in the US, and which spread throughout the world. It was a result of the very nature of the capitalist system, it affected the big monopolies, but its most dramatic effects were thrown onto the shoulders of the working classes, the peoples and youth and on the dependent countries.

The economy of the US, of the countries of Western Europe, of some of the dependent countries in Asia and Africa that were affected by the crisis of 2008 are in the process of recovering, but in an embryonic, limited, slow and above all partial manner, since unemployment is still very high in almost all countries. The level of global production has reached the dimensions of before the crisis, in good part due to the growth of the emerging economies.

The pressure of the high external debt is one of the most serious consequences of the crisis of 2008 and could become one of the triggers of a new economic crisis. According to the data of the World Bank, the US debt exceeds 110% of its GDP, which was $16 billion in 2013. England has a debt 5 times greater than its GDP. In France the external debt is more than twice the GDP. In Germany, the external debt is almost twice the GDP. Although the debt of the dependent countries has not reached the dimensions of the 1970s, it is steadily growing. In fact, only China has recorded a GDP that is significantly greater than its external debt.

The ability of the countries to pay this debt is seriously threatened. The US had to resort to a political measure, to raise the limit of its borrowing capacity by a decision of Congress. Argentina has just been declared in default by the holders of its debt. The initial recovery of the economies of Greece, Spain, Portugal and Hungary relies on the injection of large sums of capital from banks at high interest rates and shorter terms, on a new and higher debt that makes them very vulnerable. Italy’s economy has been in the red.

Since 2012, the slowing of the growth of the Chinese economy has been clear, as well as the difficulties of India and the decline of the economies of Turkey and South Africa.

In Latin America we are experience a slowdown in economic growth. Brazil has been declared in technical recession, while in the first quarter of this year 2014 Argentina had a growth of 0.9%

How is this new economic crisis expressed? Where will the financial bubble burst? Will regional crises occur? Will there be a crisis of major proportions as in 2008? These are various questions that cannot yet be answered completely.

The ills of the capitalist world continue to punish the workers and peoples. According to the International Labor Organization, absolute unemployment affects more than 202 million people; unemployment is noticeably most evident in Spain and Greece where it exceeds 25%, and for the youth, including university graduates, the rates exceed 50%. South Africa has an unemployment rate above 26%.

The poverty rates for 2013 show that there are 1,000 million people subsisting on less than $1 per day; 2,800 million people had incomes below $2 a day; 448 million children were underweight, while 30,000 children under one year die every day from diseases that can be cured.

In various countries in every continent the emergence and development of fascism has become evident as an expression of the interests of the arms manufacturers, of the ultra-reactionary sectors of the ruling classes, as a manifestation of racist and xenophobic groups who lash out against immigrants, the national minorities, against the workers, the trade unionists and revolutionaries. In some countries these fascist manifestations are expressed in the electoral political struggle and they achieve significant results that make them a threat to democracy and freedom. Fascism is a reactionary, anti-communist, anti-people and anti-democratic policy of a section of the bourgeoisie; in some cases it is expressed in the repressive practices of reactionary governments. For the proletarian revolutionaries, the unmasking, denunciation and fight against the expressions of fascism are the inescapable responsibility in the process of organizing the revolutionary struggle for socialism.

An unprecedented wave of migration has struck the world today; millions of workers from the dependent countries, particularly from the poorest due to the imperialist plunder, are seeking to reach the developed capitalist countries by any means; they are seeking jobs and opportunities, they had to face incredible obstacles, long treks, unsafe boats with which they defy the fury of nature, they go through sewers and turbulent rivers, trying to climb the walls put in place to prevent their arrival. Those who manage to arrive at the country of their destination are subjected to discrimination, low wages, the worst living conditions, as well as being victims of the reactionary policies, of racial hatred and xenophobia.

The inter-imperialist contention is intensifying

The US remains the largest international economic power, the main military power. It possesses the leading technology in important areas of the economy, mainly in the production of shale oil that is permitting a significant reduction in energy costs. Despite these circumstances the US is losing the hegemony that it held in the economic, political and military spheres, it now faces greater competition from the other imperialist monopolies and countries. Its traditional allies, England and other countries of the European Union, at the same time as in certain circumstances they agree on common actions, they are refusing to endorse some of the warmongering actions such as the decision to bomb Syria and they are openly contending for their interests, especially in Eastern Europe, Africa and Asia, also penetrating Latin America. Within the European Union itself the actions of Germany to dominate that bloc are visible, as are the policies of France and England to contend for those positions. Further, the strengthening of Russia’s economy and particularly its great military might make it a stronger power with a significant nuclear arsenal, which seeks to participate for its own interests in a new redivision of the world. The economic growth of China, its position as the second largest economy in the world, make it an economic, financial and commercial rival which is affecting all countries and continents, with the decline of US power and that of the other imperialist countries; it is part of the club of nuclear powers and has the largest army on earth. India is developing its growth to a great degree and is taking part in the redivision, even though much of its economy represents direct investments by the international monopolies. In addition, new countries are emerging in the international arena in the economic field, such as Brazil, South Africa, Turkey, Indonesia and Mexico, seeking to take part in the club of the powerful.

Clearly the unipolar world does not exist; the participation of various economic powers, of old and new imperialist countries has been developing since the end of the last century. They all are taking part in a world divided among the old imperialist countries, they are demanding their place in the new international situation, they are ready to contend for this position.

The rapacious and warlike nature of the imperialist countries is clearly seen in the military intervention, bombardments, invasions and deployment of occupation troops where their interests are threatened. The US and its allies continue to occupy Afghanistan, they are present in Iraq even though they have officially withdrawn, they carry out military actions in Pakistan, they maintain troops in Haiti, they intervene to support reaction and the oligarchies in Venezuela and they continue the economic blockade against Cuba. France invades Mali; it intervenes in Ivory Coast and the Central African Republic. Russia is forcefully annexing several republics and regions that were in the territory of the former USSR.

In 2014, Israel supported by the US and the Europeans carried out a brutal military aggression against Palestine, it unleashed intense air bombardments and repeated barrages of missiles, a military offensive with tanks and troops on the Gaza Strip, killing more than 2,000 civilians, children and the elderly. Presently there is a truce and some agreements that validate Palestinian demands to a certain extent; but they are not a definitive solution for the sovereign and popular future of the Palestinian people. The Israeli Zionists, despite having been unmasked and condemned by the whole world as genocidal terrorists, have not given up their desire to eliminate Palestine as a State and depopulate its territories in order to occupy them.

The inter-imperialist contradictions cause the assertion of the former economic blocs, NAFTA composed of the US, Canada and Mexico, the FTA between the US and the European Union, the European Union, Mercosur, the Asia Pacific bloc and the strengthening of the new groupings such as BRICS, the Shanghai Cooperation Organization and the Pacific Alliance.

We are experiencing an intense contention for the markets of the imperialist countries themselves as well as for the dependent states of Asia, Africa and Latin America. China is particularly aggressive in placing its commodities in all countries; it is currently the economy with the third greatest direct investments in other countries.

Another area of inter-imperialist contention is seen in the race for mining and oil concessions, to buy large tracts of agricultural land by the transnational companies and the States themselves. The development of the productive forces, the progress of science and technology demand large quantities of raw materials, sources of energy and food that must be found mainly in the dependent countries.

The economic, financial and commercial confrontation rests on the policy of military deterrence and, going beyond threats, we are witnessing localized armed clashes to seize and/or maintain control of countries rich in oil and other natural resources, as well as to seize strategic spaces for the control of regions and/or to threaten, intimidate and blackmail the rival imperialist powers, countries labeled as “terrorists” or which “support terrorism.”

The alleged fight against terrorism has become the “reason,” the pretext for the imperialist countries and the reactionary governments to justify police policies of control of their own populations and those of other countries, to discriminate and repress immigrant groups of Arabs and those from other countries whom they classify as terrorists or “financiers of terrorists,” as revolutionaries and as social fighters.

There are various localized military conflicts in which the various imperialist countries intervene directly for their own interests.

In Syria a reactionary civil war is continuing to develop between the most reactionary forces supported by the US and Western European imperialists, the Arab governments that seek to establish a puppet regime that can continue the encirclement of Iran; and, on the other hand, the government of Al Assad that is the continuation of an anti-popular regime established several decades ago that currently receives military support from Russia.

The policies of imperialist intervention towards the Middle East are provoking religious-confessional conflicts. One part of this situation is the aggression of the armed groups of Al Qaeda-Radical Islamists, especially the Islamic State, which is increasing. These groups aim at different nationalities and religions in the region, mainly Kurds, Yazidis, the Christian minority and Alawis.

In these circumstances there is a battle and polarization between the imperialists and reactionaries in the region on one hand, and the power and actions of the Kurds on the other hand. The Kurdish nation is one of the oldest in the Middle East, it is divided up among four countries and in the midst of the confrontation it has progressed towards cementing its identity, to place itself as the alternative of self-determination despite the pressure of the imperialists and their reactionary allies.

The outrage that is developing in all parts of the world against the siege of Kobane* by the Islamic State is being expressed in high levels of solidarity that encourage the struggle of the Kurds and has forced the US, other imperialist countries and various Arab states to create a Coalition against the Islamic State.

* Kobane is a small town located in one of the Democratic Cantons of Rojava in Syrian Kurdistan.

The resistance of the democratic cantons of the Kurds against the brutality of the Islamic State and the reactionary forces of the region that support it is encouraging the hope and pointing the way for the struggle of all the oppressed peoples of the Middle East.

Ukraine is a scene of heavy fighting between government troops under fascist leadership, supported unconditionally by the US and the European Union; and “pro-Russian” sectors of the population that are seeking annexation to Russia, as did the inhabitants of the Crimea. The democratic, patriotic and advanced sectors that are resisting fascism and stand for independence, freedom, democracy and socialism are fighting in very hard and uneven conditions. The soldiers and civilians who are facing each other in combat are Ukrainians but they are mainly led by the expansionist interests of the Western imperialists on the one hand and the geopolitical interests of Russia on the other. That confrontation has led to the imposition of economic sanctions on Russia and the defiant response of the Putin government. This is an open contention to show the world who is who: the Western military force or the military power of Russia.

The arms race is being dangerously revived

According to the Stockholm International Peace Research Institute, SIPRI, military spending has returned to the levels of the Cold War. Data from 2013 show that world spending for military objectives has risen to $3.3 million per minute, $198 million per hour, almost $4,800 million per day.

The US occupies the first place by far with an annual spending of $640,000 million, followed by China with $188,000 million, Russia with $88,000 million, and then Saudi Arabia, France, Britain, Germany and Japan. Note that both Germany and Japan are venturing dangerously into the arms race and have begun sending their troops abroad. Israel and Zionism are the enclave and spearhead of US imperialism to attack Palestine and threaten other nationalist governments in the region; it has one of the largest and best equipped armies in the world.

In general, all countries have joined the arms race, fueling the war industry that is in the hands of the transnational corporations and large state enterprises.

The proliferation of nuclear weapons, the large number of imperialist military bases spread throughout the world, the process of renewal of military arsenals, go beyond the deterrent policy practiced by the great powers. They are preparations for an eventual general conflagration for a new redivision of the world.

Russia and China are seeking to create an imperialist bloc

The expansion of the Chinese economy to all continents, the supply of heavy and light industrial products at competitive prices is flooding the markets of the great majority of countries, including the imperialist and developed capitalist states. The direct investment of Chinese capital for oil exploration, mining, the construction of large public works are in first place in the dependent countries of Asia, Africa and Latin America. The aggressive diplomatic policy and the creation of commercial, economic and military blocs make China the second largest economy, an economic great power and an important military power.

Russia has regained significant levels of its economy and continues to develop its military capacity, today taking second place as a military power. It is rebuilding its geopolitical spheres, yoking several of the former countries of the ex-USSR to its designs. Despite its present difficulties, caused by the fall in oil prices, it has proclaimed its decision to participate in the management of the destinies of the world.

It can be seen that there are significant levels of commercial, economic and military cooperation between China and Russia, who are working together on various commercial and military initiatives. However, it is also clear that there are serious contradictions to be resolved for the eventual formation of an imperialist military bloc.

The BRICS, a new pole in the international economic and commercial confrontation

The coming together of Brazil, Russia, India, China and South Africa to form BRICS began several years ago; it has 3,000 million people who make up 40% of the world’s population, produce 20% of the world’s GDP and in 2014 represent 18% of the world economy.

The BRICS’ summit held in Brazil in 2014, relaunched the international initiative, becoming an economic, financial and commercial bloc to have its own voice in the international arena. It established the BRICS Development Bank and a reserve currency for international transactions in order to compete with the World Bank and the International Monetary Fund. It is seeking to integrate the dependent countries of Asia, Africa and Latin America into its orbit.

In the reformist views that exist in all countries, BRICS is an anti-imperialist bloc that should be supported and on which the peoples and the “progressive governments” should rely. They start from the assumption that Russia and China are a bloc that will hold back the US, that they will side with the interests of peoples, as they supposedly did in Syria; they assume that Brazil has a progressive government and represents the interests of the people of Brazil and Latin America. These ideas are spread among the masses and cause confusion, which it is up to us proletarian revolutionaries to clear up. Moreover, there is no shortage of gullible people who preach that BRICS is a counterweight to the hegemony of the US and its allies that could create a deterrent force internationally.

BRICS is a new economic and commercial bloc, a group of great powers, whose main objectives are to strengthen itself at the expense of the looting of the dependent countries and of the export of capital. On the other hand, as the events unfolding in Ukraine show, BRICS has major fissures and contradictions within it. Russia has not received the full backing that it demands in its contention with the US and the European Union. China, at the same time as it contends with the US and the imperialist countries of the European Union, reaches economic and trade agreements with them. Among China, India and Russia, at the same time as they sign agreements, have important economic and geopolitical contradictions.

Various cultural and religious conflicts are exacerbated

In the Middle East for several decades, religious groups and sects are emerging that wave the banner of Islam in opposition to the Western and Christian world, that define their differences among various Muslim sects by means of a “holy war.” These groups are supported and financed by economic groups in the Arab countries and by certain governments. Al Qaeda, which was initiated, trained and financed by the CIA, played a dirty role in torpedoing the progressive national struggle of the Arab peoples and imposing terror. Presently the Islamic State, which was initially part of Al Qaeda, is militarily occupying much of Syria and Iraq and has proclaimed a Caliphate; it is powerfully armed and challenges other Islamic beliefs and other religions from Sunni positions, committing all kinds of crimes and atrocities. The actions of the Islamic State are serving as a pretext for a new intervention by the US-led imperialist coalition that involves certain Arab states that propose to eliminate it with the scorched earth policy, bombing Iraq and Syria. In Africa the organization Boko Haram is proclaiming Islamic fundamentalism, it is active in Nigeria, proclaiming the formation of a Muslim State and killing civilians and kidnapping hundreds of girls.

In sub-Saharan Africa ethnic and religious conflicts are breaking out between ethnic and religious groups, using weapons provided by the imperialist countries; many of these conflicts are fueled by the inter-imperialist contention over natural resources, oil and coltan.

The ethnic, cultural and religious feelings that serve as instruments for the formation of groups of fanatics are fueled by the imperialist countries and the ruling classes to divert the struggle of the peoples for national and social liberation.

The struggle of the working class and peoples

In no country on earth is there social peace; everywhere the working class confronts the exploitation and oppression of the capitalists for their interests.

Those expressions of dissatisfaction by the working class are developing unevenly, they pass through the stages of the debate over the defense of their interests and how to win them, from the sit-down strikes, company strikes and the general strike, from street demonstrations, the formation of initiatives of coordination and of trade union struggle, for the building of political platforms and the participation in the electoral struggle.

This year, the event of major importance was led by the workers, peoples and youth of Burkina Faso who, through massive and heroic demonstrations, overthrew the dictatorship of Campaore, who had established a repressive, reactionary and pro-imperialist regime for more than thirty years. In this process, the Revolutionary Communist Party of Upper Volta, our fraternal party of the ICMLPO, has played an outstanding role in the organization and development of the struggle to come from behind and reached its climax and victory in late October. The local ruling classes, the French and Yankee imperialists and the armed forces at their service acted to divert the course of the struggle towards the recomposition of imperialist domination and of local domination through elections and the renovation of the institutions. The workers, peoples, youth and proletarian revolutionaries are persisting in the decision to continue fighting for the final objectives of emancipation and are joining in the new ideological and political battles with renewed energy.

In Mexico large demonstrations of the youth, workers and the population have been held rejecting the brutal action of the official repressive forces, the armed forces and the police, of paramilitary groups in the murder of several youths and the disappearance of 43 students from the school for teachers. These struggles are putting pressure on the bourgeois institutions; they are becoming political expressions that demand the resignation of the government. In these days our fraternal party, the Communist Party of Mexico (Marxist-Leninist) is valiantly fulfilling its responsibilities, it is present together with the masses in the battles being waged. The brutalities of the reactionary regime of Mexico are receiving the condemnation of the workers and peoples of the world and of democratic public opinion; the popular movement is receiving the encouragement and solidarity of the social fighters and revolutionaries.

Tunisia has been reviving the ideals of the Arab Spring, of the struggle for freedom, democracy and social change. The workers, people and youth are developing new struggles to put into effect the gains of the popular uprising; they are fighting under all circumstances and using all forms of struggle; they are advancing in building the unity of the workers, peoples and youth, of the dissatisfied ones, of those who want change, in the Popular Front. In the last legislative elections the Popular Front achieved important results; it elected 15 deputies and in the presidential elections comrade Hamma Hamammi won third place among 27 candidates through hard struggle. In Tunisia the struggle for social and national liberation are still being raised; we communists have one of the boldest detachments.

The large demonstrations of workers in Spain, Greece, Italy and other European countries continue to show an important revival and an anti-capitalist orientation of the workers’ movement. In South Africa strikes by miners took place over several months. In China the strikes of the workers are numerous and combative.

The working classes and peoples are fighting for civil liberties and democracy, they are actively taking part in the political struggle, they are channeling popular opposition to the reactionary and sellout governments. The youth, particularly the secondary and university students, are taking part in the fighting in defense of public education, in opposition to the anti-popular measures of the governments of the bourgeoisie; they form a tributary to the struggle against imperialism, in defense of national sovereignty.

Reformism is no real alternative for social and national liberation.

A sector of the capitalist class, including some liberal bourgeois governments, social-democracy, the revisionists and opportunists continue to develop the politics of class conciliation, proposals for agreements among the workers, employers and governments to address the crisis, for the country’s growth, for social welfare.

These policies and practices have caused serious damage to the trade-union organization and the workers’ movement, it has allowed them to prop up the labor aristocracy, to promote the trade union bureaucracy that ties the hands of the unions, demobilizes the workers and diverts them from their class objectives.

In opposition to the leadership of the large unions, important sectors of the workers are seeking alternatives, they are forming coordinating collectives to fight for their rights, they are promoting union democracy and, in some countries they are forcing the bureaucracy to call strikes and demonstrations. Within the working class a sense of unity and struggle is being strengthened to oppose exploitation and oppression, to fight for their rights and new gains.

The struggles against the reactionary and neoliberal regimes in various countries and continents that have unfolded in the recent past have done away with several of these governments and have established through elections some governments that called themselves “progressive.”

Soon, these supposed alternative governments showed their class nature; they were expressions of another sector of the ruling classes, they used some reformist measures and especially welfare practices to deceive the working masses, to form a social base of political support, to promote ideological confusion that allowed them to fulfill the purpose of preserving the system of private property.

These various expressions of reformism that occurred in various countries and continents, mainly in Latin America, are becoming worn out; they were not able to confront the great problems of society or to meet the basic demands of the working masses; they are especially melting under the consciousness of the working class and peoples.

The proponents of reformism as a means of overcoming inequities are propagating the idea that putting an end to these processes will send us back to the past, to the rule of the old parties. That is a false premise that ignores the objective fact that those governments and programs represent the same old capitalism, a capitalism that actually does not remain static, that is always developing, always to the benefit of the propertied classes.

In Venezuela a particular process is unfolding: The economic and social measures of the government of Hugo Chavez were always significant in favor of the popular sectors; its patriotic and anti-US imperialist positions were consistent; it was the only government that relied on the mobilization of the masses. After the passing of Chavez, his successor is facing an aggressive campaign of destabilization and street fighting promoted by reaction with the direct support of the US. These actions are based on the social dissatisfaction due to the scarcity of food and other basic necessities, an inflation rate of over 60%, successive currency devaluations, the insecurity caused by an increase in crime. In Venezuela a tough battle is being waged between the left and right, between the patriots and sellouts, between revolutionary positions and reaction. Obviously, in Venezuela, there has not been a revolution despite the proclamations of the supporters of Chavez, nor is socialism being built. But there is a patriotic, democratic and revolutionary process that is confronting a fierce onslaught from reaction. The situation is proving that reformism, despite having assumed radical positions, is not the road to the revolution. It is not possible to predict the outcome of this confrontation in the short term. In any case the workers, people and youth of Venezuela are learning to fight in the midst high levels of struggles; they are developing an understanding of their role in the process of social transformation. The revolutionary party of the proletariat, the Marxist-Leninist Communist Party of Venezuela, has before it great challenges and responsibilities.

The thesis that there are warmongering and aggressive imperialist countries and progressive imperialist countries that help the peoples and can be relied on for the national liberation process is false. With these ideas the “progressive governments” hide the links to a new dependence.

The class struggle continues to be the motive force of history

The constant development of the means of production caused by the extraordinary development of science and technology and the incorporation of millions of human beings to industrial production is generating huge profits and a more pronounced concentration of wealth in the coffers of the great international monopolies and the imperialist countries. Despite new inventions and discoveries, information technology, cybernetics, automation and robotics, the size of this accumulation is primarily a result of the labor power of millions of men and women who work in the factories established in every country of the earth.

The expansion of capital and the accumulation and concentration of wealth are the result, in the first place, of the appropriation of surplus value by the capitalist class. Without the existence and labor of the working class there would not be any wealth, the world of capital would not be possible.

The working class today is at the center of the epoch; it is the creator of wealth, the basic force of society not only because of its role in production but also because of its numbers. As never before, billions of workers form part of the working class, industrial production energizes economic development.

The increasing socialization of production and the concentration of wealth are the pillars of the capitalist-imperialist system; two fundamental classes of the epoch confront each other, the workers and the capitalists, who have built up a world of exploitation and oppression for millions of human beings in the interest of a handful of bosses, a circumstance of social shame and inequality, a society in decay, a world that is irretrievably heading to extinction, a situation that will be negated by the advent of a new world, the world of the workers, socialism.

We Marxist-Leninist communists will fulfill our responsibilities

The responsibility of the communists to support the revolutionary new as opposed to the reactionary old, to promote the advanced positions, to fight for the immediate needs of the workers, demands the continuation of the struggle to unmask the revisionist and opportunist positions within the workers and popular movement.

We Marxist-Leninists are standard bearers of the unity of the working class in each country and on an international scale; we are working for the building of a great front that would include the workers of the city and the countryside, the working class and the peasantry, the oppressed peoples and nations, the peoples and nationalities who are oppressed and discriminated against within the capitalist states; that includes the working youth, students and intellectuals.

For us it is vital to perfect our policies and activities to win over for the economic and political struggle, important sectors of the youth who are suffering from the impact of imperialist plunder and capitalist exploitation. The awareness and potential of youth is in contention: one or another faction of the ruling classes is taking advantage of this, either anarchist positions will seduce them or we communists will win them over to involve them in the process of social and national liberation, in the struggle for emancipation.

We Marxist-Leninist communists have been fulfilling our responsibilities in our countries. We are in the front ranks of the fights of the working class and youth, we represent the interests of the proletariat and we must strive to give them direction and guidance, to convert them in the stages of the process of the accumulation of revolutionary forces. The duty of the proletarian revolutionaries to fight against imperialism and the bourgeoisie, for the revolution and socialism, imposes on us the responsibility to deal with the various situations in which the revolutionary struggle unfolds, to fight against fascism and repression, against demagogy and reformism, to involve ourselves actively in the problems of society from the positions of the working class, to seek the formation of the popular fronts, to participate actively in the day-to-day situation without losing sight of the strategic objective of the struggle for power.

ICMLPO, Turkey, November 2014

Source

1929 Comintern Resolution on Palestine and Arabistan

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This article was published by Alliance (Marxist-Leninist) as part of the publication Alliance, issue #51, “Pan-Arabic or Pan-Islamic ‘Socialism.’”

From Editor Jane Degras: Documents of the Communist International 1919-1943″; Volume 3; London 1971

EXTRACTS FROM A RESOLUTION OF THE ECCI POLITICAL SECRETARIAT ON THE INSURRECTION MOVEMENT IN ARABISTAN

16 October 1929 Inprekorr, x, 11, P. 258, 3 1 January 1930

[The fighting between Arabs and Jews which broke out at the Wailing Wall in Jerusalem on 23 August 1929 provoked a good deal of discussion in the communist press on the nature of the forces involved. The Zionist movement had from the outset been condemned by the Comintern as an agency and tool of British imperialism; it was a counter-revolutionary movement of the Jewish big bourgeoisie run by the financial magnates of Germany, France, the United Kingdom, and the United States. An article in the Communist International shortly after the outbreak asserted that: ‘The Zionist immigrants . . . turned the country into a suitable strategic base for British imperialism, and … were to serve as lightning-conductors towards which, in case of need, British agents could direct the revolt of the Arab masses against the occupation regime.’ At any sign of revolutionary nationalism British agents provoked massacres and pogroms, thus temporarily paralysing the revolutionary movement. The fighting that broke out in August ‘was undoubtedly organized by British agents, provoked by the Zionist-fascist bourgeoisie, and arranged by the Arab-Mohammedan reaction’; but the movement got out of hand and became a genuine Arab nationalist revolt. The British purpose was to strengthen their position against the penetration of American capital and to frustrate Arab-Jewish mass solidarity. The Arab masses no longer trusted their bourgeois leaders who, corrupted by the money channelled through Zionism, were conciliatory towards imperialism, but their own movement had been captured by Pan-Islamic reaction.

The official Comintern attitude was disputed by some Jewish members of the Palestinian CP, who denied the existence of an Arab revolutionary movement; the workers’ movement was almost entirely Jewish. In an article in Novy Vostok Arbuziam [Averbakh] asserted that the fellaheen and the Beduin masses were waging an active political struggle against British imperialism; they did not, however, submit easily to class political discipline and might therefore become the tools of imperialist agents. ‘The basic question of the revolutionary movement in the Arab East is to use the immense revolutionary energy of the Beduin tribes for the revolutionary class struggle against imperialism, against the native bourgeoisie and feudalists, and to link it with the movement of the impoverished fellaheen and proletariat.’ The Jewish Socialist Party (Poale Zion), including its left wing, had become a national-chauvinist organization defending the plantation owners and colonizers, and the trade unions sacrificed the workers’ interests on the altar of Zionism.

An article by a certain Nadab published four years later in Revoliutsionny Vostok, which argued that, since Zionism was counter-revolutionary, anti-imperialism in Palestine must be directed against the Jewish national minority as being overwhelmingly Zionist, stated that those members of the Palestine CP who insisted that the 1929 events were a pogrom, and not a rebellion, had been expelled.

The League Against Imperialism interpreted the fighting as an anti-imperialist struggle to which the imperialists had given a religious character; the Zionists and social-democrats had prevented a united front of Arab and Jewish workers. The imperialists welcomed the event as a pretext for annexing Palestine to the British Empire. An article in Inprekorr said the Arab Executive now regarded the Zionist leaders not as enemies but as rivals for British favour. An accompanying article (signed J.B.) said the ‘street fight’ which began on 23 August was ‘the signal for a general Arab rising’. The British Government ‘dropped a little oil whenever the fire threatened to go out’ in an attempt to destroy the Arab-Jewish rapprochement of recent years. The communist party was too weak to ‘gain influence on the mass movement which grew from hour to hour and was influenced by blind religious fanaticism’. The Haifa committee of the communist party, claiming that what had happened was a pogrom pure and simple, suppressed the central committee statement which interpreted the events as the work of imperialist stooges, deflecting the anti-imperialist revolt into pogroms. In a letter to the Palestine central committee, the Eastern secretariat of the ECCI spoke of the dangers of opportunism in the party, and of the conciliatory attitude to Poale Zion.

In October 1930 the ECCI again suggested that preparations should be made for the formation of an Arab Communist Federation, to include the parties of Syria, Palestine, and Egypt. At the seventh congress of the Palestine Communist Party in December 1930 the Arab and Jewish delegates were equal in number-previously the Arabs had been in a minority; the two chief dangers facing the party were said to be Jewish Zionist chauvinism and Arab bourgeois nationalism; the central committee elected by the congress had an Arab majority. An article in Inprekorr on the congress said prospects were improving because the Jewish workers were turning against their own bourgeoisie while the Arab bourgeoisie were turning away from the nationalist movement. The Pan-Islamic congress held in Jerusalem in the summer of 1931 was described as an attempt to consolidate reaction and mislead the masses; its reactionary character was shown by the resolution it adopted protesting against the oppression of Moslems in the USSR. Early in 1932 a draft programme for the Egyptian CP was published. This described Egypt as a British cotton plantation worked by slave labour, with the monarchy and landowners acting as slavedrivers. All Egyptian parties were subservient to Britain, the Wafd representing bourgeois-landlord-counter-revolutionary-national-reformism’. An article in Inprekorr in May 1932 noted that ‘as a result of the temporary weakness of the labour movement in Egypt, police provocateurs and petty-bourgeois adventurers succeeded in disorganizing the activity of the Egyptian CP, detaching it from the workers, and alienating it from the revolutionary mass struggle’. The seventh congress Materials said that for a time ‘an unprincipled group’ in the Egyptian CP, behind whom the police was hidden, had condemned communist organizations to complete inactivity. At the congress itself a delegate said that because of internal feuds and intrigues, the party had at one time been expelled from the Comintern; in 1931 the ECCI had appointed a new leadership.

Referring to the events of 1929, the Materials noted that there had been strong opposition to the ECCI’s instructions to Arabize the Palestinian CP; these opportunists had been removed and the position was corrected at the seventh congress of the Palestinian Communist Party, but the party was only now (1935) beginning to bolshevize itself, a process inseparable from Arabization.
A footnote to the present resolution states: ‘The resolution is necessarily published in abridged form. In particular, it omits those passages concerning the attitude of the Palestine Communist Party to national-revolutionary trends.’
At the meeting of the LAI Executive in Cologne in January 1929 Heckert (representing the RILU) and Melnichansky (representing the Soviet trade unions) attacked A. J. Cook, a member of the Executive, who protested against outside interference in the League, and against the label of ‘traitor’ attached to union leaders, and said he was not inclined to support a League that was to become a new red international. Cook shortly afterwards resigned from the League. At the JAI congress in Frankfurt in July 1929 there were 260 delegates, 84 of them representing the colonies, although many did not come directly from the colonies themselves. Munzenberg reported that the bourgeois nationalists who had been present at the Brussels congress, such as the KMT, had sold out to imperialism, and were not represented at Frankfurt; there were fewer intellectuals, but more representatives of workers’ and peasants’ organizations. An article on the congress in the Communist International in November said that in all the colonial countries the bourgeoisie and petty-bourgeoisie had moved to the right. The ILP and the Indian National Congress had played a treacherous part; Poale Zion was an agent of British imperialism. The left-wing social reformists (such as Maxton and Fimmen) had joined forces with the national reformists (such as Hatta and Gupta) and should have been more thoroughly exposed at the congress. (Maxton was later expelled from the British section of the LAI.) Neither the Indian nor the Indonesian revolutionary movement was represented, and hence there had been serious opportunist errors at the congress, which had failed to expose the left social-democrats, who were ‘the worst enemies of the colonial peoples, the most dangerous enemies of the colonial revolution’. The congress resolution had not said a word about the ‘treachery and perfidy’ of the Indian National Congress. ‘The time has come to raise the question of purging the League of elements which are obviously treacherous.’]

The uprising of the Arab masses in Palestine and the events in Arabistan as a whole have by and large fully confirmed the correctness of the analysis made by the sixth CI congress and the tenth plenum of the sharpening of the struggle between imperialism and the working masses of the colonial countries, of the new surge of the national liberation movement in colonial and semi-colonial countries, of the appraisal of the English ‘Labour’ Government and the transformation of the Second International into a social-fascist, openly social-imperialist International.

The national disunity of the Arabs, the fragmented character of Arabistan, broken up into a number of small countries, the division of Arabistan among the various important countries, the complete absence of political rights for the indigenous population, forcible Zionist colonization, and the use of greater pressure by English and French imperialism on the Arab countries-these are one group of causes of the insurrectionary movement.

A second group of causes of the events in Palestine are the robbery of the Arab fellaheens’ land for the benefit of Zionist colonization (often with the help of Arab large landowners), and of the Arab large landowners and foreign capitalists . . . the greater exploitation of the peasants by higher rents and taxes and by the moneylenders, the relatively rapid growth of a commodity and money economy . . . and the comparatively rapid development of class differentiation among the Beduin tribes.

The maturing of the revolutionary crisis was accelerated by the growth of unemployment … the harvest failure of 1928, the ferment in the Arab countries, the dissolution of the Syrian parliament, the Iraq government crisis … the demonstrations and strikes of workers in Palestine and Syria, the new Anglo-Egyptian treaty … the approaching offensive by spiritually bankrupt Zionism, which has discarded its socialist mask and appears openly as an agency of capitalism (as shown in the decision of the Zurich Zionist congress in July 1929).

THE CHARACTER OF THE MOVEMENT

These are the characteristic features of the movement:

1. The Palestine uprising is occurring at a time of revolutionary ferment in the most important industrial centres of India, of crisis in the Chinese counter-revolution, and of a rising wave in the revolutionary labour movement of the West; it represents the beginning of a rising wave in the revolutionary liberation movement of the Arab countries.

2. The movement extends over the whole of Arabia and has a profoundly national character. It spread extremely quickly to the other Arab countries.

3. The movement is changing rapidly and moving on to a higher level. If, in the first days, the clergy and the feudalists, united in the Mejlis Islam, managed to direct it into the channel of an Arab-Jewish national feud, after that the masses turned spontaneously against the Mufti, against the Mejlis Islam, and against the representatives of the Arab Executive, condemning their treachery and their surrender to imperialism … the movement is changing rapidly from a Zionist-Arab conflict into a national peasant movement, in which the nationalist urban pettybourgeoisie are also taking part. The fellaheen and particularly the Beduin are the most active participants in the insurrection movement.

4. The working class has remained in part passive; in any case it has not acted independently, much less tried to assume hegemony of the movement. A section of the Jewish and Arab workers fell under the influence of ‘their’ bourgeoisie and took part in the national-religious conflict under the hegemony and leadership of ‘their’ bourgeoisie. Nevertheless there were individual cases of heroic manifestations of proletarian class solidarity by Arab and Jewish workers. Thus, notwithstanding the fact that the insurrectionary movement was a response to an Anglo-Zionist provocation, to which Arab reactionaries (feudalists and priesthood) tried to answer with a pogrom, notwithstanding the fact that in its initial stage it came under reactionary leadership, it was still a national liberation movement, an anti-imperialist all-Arab movement, and in the main, by its social composition, a peasant movement.

5. The movement took place at a time when MacDonald’s ‘Labour’ Government was in power in England. The ‘Labour’ Government, with the full support of the Independent Labour Party, came out openly in the role of executioner of the colonial revolution.

6. The movement revealed the growing depth of the contradictions between English and French imperialism in the struggle for influence in the Middle East.

THE CHARACTER AND DRIVING FORCES OF THE REVOLUTION IN ARABISTAN

The general Comintern position in regard to the character and driving forces of the revolution in Palestine and in Arabistan as a whole has stood the test of the revolutionary mass movement and has been confirmed by experience. The main socio-economic content of the revolution is the overthrow of imperialism, the national unification of all Arab countries, the agrarian revolution, and the solution of the national question. It is this which determines the character of the revolution as a bourgeois-democratic revolution in the Leninist sense of the word. The main driving forces of the revolution are the working class and the peasantry. The bourgeois-democratic revolution can be conducted to its conclusion only in revolutionary struggle against the bourgeoisie. Without doubt this bourgeois-democratic revolution will turn into a socialist revolution. But the thesis advanced by some, about the proletarian character of the revolution in the conditions prevailing in Palestine, is [not] only completely out of accordance with the historical reality, and not only reflects the Trotskyist ideology of permanent revolution, but would signify, in the concrete conditions in Palestine, primarily the dictatorship of a small company of Jewish workers over the large masses of the Arab population.

THE ROLE OF THE DIFFERENT CLASSES IN THE MOVEMENT

The Zionist colonizing bourgeoisie and their lackeys played the part of outright agents of English imperialism . .’. . The ‘left’ wing of Zionism, Poale Zion, merged with the Jewish fascists and sided with English imperialism and the Zionist bourgeoisie.

The Arab large landowners, the feudal lords, and the higher ranks of the priesthood, united in the Mejlis Islam, capitulated long ago to English imperialism, and played a treacherous, provocative, counterrevolutionary role.
The All-Arab National Congress, which in the last few years has revealed with a clarity that leaves nothing to be desired its national-reformist character … did not play an independent part in the movement; rather its right wing joined the reactionary camp of the feudals and priests.

The fellaheen and particularly the Beduin were the basic driving forces of the movement. But the peasant movement did not coincide in time with an organized and independent class action by the proletariat in the towns. The peasant movement was unorganized and fragmentary.

The Arab insurrectionary Movement clearly revealed both some positive features and the weaknesses of the Palestine CP.

1. The uprising took the party by surprise; this was because it is composed in the main of Jewish elements; it has no contact with the Arab masses as a whole, and in particular lacks any kind of contact with the peasantry.

The uprising has shown in practice how right the ECCI was in its repeated instructions about the need to Arabize the party. The deficiencies and errors of the Palestine CP, revealed in the course of the uprising, are a result of the party’s failure to steer a bold and determined course towards the Arabization of the party from top to bottom. In the past the party has applied its forces and means incorrectly, and concentrated its work primarily on the Jewish workers, instead of concentrating its maximum forces and means on work among the Arab worker and peasant masses.

The Arabization of the leadership was interpreted as the mechanical inclusion of a few Arab comrades on the central committee. The party did not succeed in creating solid party organizations among Arab workers and in the local Arab trade union organizations. There was a spirit of pessimism and scepticism as to the possibility of successful work among the fellaheen and Beduin, which in some cases led to passive sectarianism, to an underestimation of the revolutionary possibilities in Arabistan, to an exaggeration of the influence of the reactionary bourgeoisie on the Arab masses….

2. Particularly in the first days of the movement, when it was almost exclusively influenced by events in Jerusalem and some other cities, the party failed to notice that the religious national conflict was turning into a general national anti-imperialist peasant action. Consequently the party failed to include in its slogans the questions of the seizure of the land, the formation of revolutionary fellaheen and Beduin committees, the agrarian revolution, and the national unification of all Arab countries, and to conduct agitation around the slogan of an all-Arab workers’ and peasants’ government, failures which can be explained by the right-opportunist vacillations in the party about this question in the past. The party failed to advance the slogan of forming Arab-Jewish workers’ detachments, of arming the workers, of joint demonstrations of Arab and Jewish workers, of a joint general strike…. The exposure of the English ‘Labour’ Government’s assumption of the role of executioner, revolutionary criticism of the Arab and Jewish political parties and organizations, particularly the adherents of Poale Zion and of their attitude during the uprising, was not concrete enough.
At the same time it must be emphasized that the Palestine CP showed itself to be a firmly welded organization of devoted revolutionaries, anxious to fulfil their revolutionary duty in an honourable fashion. In respect to its theoretical level, its devotion to communism, the CP of Palestine certainly stands high. .

THE TASKS OF THE PARTY

The CPP, as well as the CI sections in other Arab countries, must learn the lessons to be drawn from the uprising.

1. The most urgent task of the party is to steer an energetic and bold course towards Arabization of the party from top to bottom. At the same time it must make every effort to establish Arab or joint Arab-Jewish trade unions, and to capture and extend those already in existence….

2. The party must at all costs eradicate the scepticism and passivity on the peasant question which prevail in its ranks…. It must draw up an agrarian programme which pays heed to the partial demands of the fellaheen and Beduin.

3. The party must continue its work among the Jewish workers organized in the Zionist-reformist trade unions, as well as among the unorganized workers. The exposure of Zionism, and particularly of its left wing, as an agency of imperialism, remains as before one of the chief tasks, the concrete lessons of the movement being used to demonstrate this.

4. The party must expose the Mejlis Islam … as a direct agent of English imperialism. No less ruthlessly must it expose the national reformism embodied in the All-Arab Congress…

5. The campaign for an active boycott of the commission appointed to investigate the events, and the organization of the boycott . . . must with the help of other CI sections be placed in the centre of the party’s attention….

8. The lessons of the rising clearly show the need for the closest contact between the communist parties of the various countries of Arabistan and of Egypt. The most appropriate form will be the formation of a federation of communist parties of the Arab countries. The condition for such a federation is the Arabization of the CPS of Palestine and Syria, the consolidation of the CPS of Palestine, Syria, Egypt, etc. Steps to accelerate the Arabization of the Syrian CP must be taken at once, to ensure that the communists in Syria, after overcoming liquidationism and opportunism, finally become independent communist parties.

9. These tasks can be accomplished only on condition that a bold and energetic struggle is waged against the right deviation in the party, which is bound to become stronger under the pressure of white terror and the impact of the temporary defeat of the uprising. The right deviation in the CP of Palestine is expressed in an underestimation of revolutionary possibilities, open or concealed resistance to Arabization of the party, pessimism and passivity in regard to work among the Arab masses, fatalism and passivity on the peasant question, failure to understand the role of Jewish comrades as subsidiary forces, but not as leaders of the Arab movement, exaggeration of the influence of the reactionary bourgeoisie, large landlords, and priesthood on the Arab masses, a conciliatory attitude to opportunist errors, failure to understand the need for courageous and vigorous self-criticism of the mistakes committed by the party, a tendency to emigrate without the permission of the CC, that is, to desert, resistance to the slogan of a workers’ and peasants’ government. The appraisal of the rising as a ‘pogrom’ and concealed resistance to Arabization are manifestations of Zionist and imperialist influence on the communists. The eradication of these attitudes is essential for the further development of the party….

The insurrection movement in Arabistan found a strong international echo. The parties of the Second International and a number of petty-bourgeois pacifists sided with English imperialism and counter-revolutionary Zionism. The ‘left’ social-democrats, above all Maxton, exposed themselves as agents of imperialism. Communists and national revolutionary organizations sided with the Arab uprising.

At the same time it must be noted that in the early stages of the uprising there was vacillation and confusion in some countries (the Jewish section of the CP of the USA) as well as in some communist newspapers (even in the Soviet Union) about the character of the movement. These were rapidly overcome in the C1 sections.

Source

Marx and Engels on Islam

Marx and Engels

This article was published by Alliance (Marxist-Leninist) as part of the publication Alliance, issue #51, “Pan-Arabic or Pan-Islamic ‘Socialism.’”

Both Marx and Engels wrote only in passing on Islam. However they provide some insights. Their view can be summarised briefly, in three main points:

(i) That the relationship between Jews and the Arabs (Bedouin) was historically, extremely close, and that the Jews had become separated away from the Arabs over time:

“The supposed genealogy of Noah, Abraham, etc., to be found in Genesis is a fairly accurate enumeration of the Bedouin tribes of the time, according to the degree of their dialectal relationships, etc. As we all know, Bedouin tribes continue to this day to call themselves Beni Saled, Beni Yusuf, etc., i.e. sons of so and so. This nomenclature, which owes its origins to the early patriarchal mode of existence, ultimately leads up to this type of genealogy. The enumeration in Genesis is plus ou moins confirmed by ancient geographers, while more recent travellers have shown that most of the old names still exist, though in dialectally altered form. But from this it emerges that the Jews themselves were no more than a small Bedouin tribe like the others, which was brought into conflict with the other Bedouins by local conditions, agriculture, etc. “

Engels Letter Volume 39: written 1853 (see below for full text).

“It is now quite clear to me that the Jews’ so-called Holy Writ is nothing more than a record of ancient Arab religious and tribal traditions, modified by the Jews’ early separation from their tribally related but nomadic neighbours. The circumstance of Palestine’s being surrounded on the Arabian side by nothing but desert, i.e. the land of the Bedouins, explains its separate development. But the ancient Arabian inscriptions and traditions and the Koran, as well as the ease with which all genealogies, etc., can now be unravelled, show that the main content was Arab, or rather, generally Semitic, as in our case the Edda and the German heroic saga.”

Engels To Marx In London Source: Collected Works Volume 39, p. 325. (see below for full text).

(ii) That Judaism was an early form of Christianity, and it was as an “intermediary,” “covering”  Greek world views –  that allowed it to become a world religion:

“It was only by the intermediary of the monotheistic Jewish religion that – the cultured monotheism of later Greek vulgar philosophy could clothe itself in the religious form in which alone it could grip the masses. But once this intermediary found, it could become a universal religion only in the Greco-Roman world, and that by further development in and merging with the thought material that world had achieved.”

On the History of Early Christianity”; written 1894; Find at: http://www.marxists.org/archive/marx/works/1894/early-christianity/index.htm

(iii) That when looked at superficially, the history of “the East” did appear as one of “religions.”

“So far as religion is concerned, the question may be reduced to a general and hence easily answerable one: Why does the history of the East appear as a history of religions?”

Marx to Engels, Volume 39: 1853. (see below for full text).

These texts also cover the ground of Oriental Despotism.


TEXT 1:

Engels To Marx In London Source: Collected Works; Moscow 1983; Volume 39, p. 325-328.

Written Manchester, before 28 May 1853

Dear Marx,

So the bomb is at long last about to go off, as you will see from the enclosed scrappy proof and Weydemeyer’s letter. Willich’s manner of extricating himself is strange, at any rate; you will undoubtedly be much amused by these lame circumlocutions and the awkward and embarrassed style. The fellow’s been hard hit. But papa Schramm [i.e. Conrad Schramm-original notes by publisher] would seem to have gravely insulted him in Cincinnati; all grist to the mill. One thing we may be sure of is that the only effect of this statement will be to compromise the chivalrous one even more.

So just because the New-Yorker-Criminal Zeitung!!!!! has published attacks upon him, the gallant Willich feels compelled to break his heroic silence.

‘Putting the case at its highest!,’ In Willich’s case bodies do not fall downwards but upwards! Good-bye to gravity! The fellow’s quite mad. The same old tale of  assassination too! We shall now see the aforesaid Schramm leap promptly into the lists, statement in hand [Willich slanderously represented his duel with Schramm in Spetember 1850, as an attempt by Marx and Engels to get rid of him by having him killed].

To put your mind at rest, I can inform you that the Neu-England-Ztg. today advised me of the dispatch of 420 copies of Revelations [Concerning the Communist Trial in Cologne by Marx] to my address, so they may be here tomorrow or, if the parcel didn’t go off by the last steamer, in a week at the most.

The fellows have the effrontery to send me a letter signed semi-anonymously ‘Office of the N.-E.-Z.’ inviting me to contribute. That’s the last straw!

At all events, it’s a good thing that we now possess in the Reform [Die reform was the organ of the American Workers Association consisting mostly of German emigrant workers. Though officially its editor was the petty-bourgeois democrat Kellner, the newspaper’s tendency was determined to a great extent by Wedemeyer, who became the actual editor in the summer of 1853. Under his influence the paper retained its commitment of the working class for some time. It often reprinted Marx’s and Engel’s articles form the New York Daily Tribune. Marx persuaded his associated (Eccarious, Piper and Dronke) to cooperate with Die Reform, which regularly published articles and reports by Cluss and Wedermeyer, some based on materials from Marx’s letters. Towards the end of  its existence, the petty-bourgeois influence of its editor-in-chief, Kellner, became dominant]. an organ in which, if the worst comes to the worst, we can still make ourselves heard in the polemic against Willich and Co. As a result of the rumpus, Kellner is becoming more and more embroiled.

Weydemeyer’s misprint shouldn’t surprise you. After all, you must know that when Weydemeyer does something, it is always ‘similar’ rather than ‘glorious’.

The little fellow is coming here next Sunday. I am curious to see how he is shaping as a clerk in Bradford. At all events the good Buckup seems to be working him very hard.

Yesterday I read the book on Arabian inscriptions which I told you about. The thing is not without interest, repulsive though it is to find the parson and biblical apologist  forever peeping through. His greatest triumph is to show that Gibbon made some mistakes in the field of ancient geography, from which he also concludes that Gibbon’s theology was deplorable. The thing is called The Historical Geography of Arabia, by the Reverend Charles Forster. The best things to emerge from it are:

1. The supposed genealogy of Noah, Abraham, etc., to be found in Genesis is a fairly accurate enumeration of the Bedouin tribes of the time, according to the degree of their dialectal relationships, etc. As we all know, Bedouin tribes continue to this day to call themselves Beni Saled, Beni Yusuf, etc., i.e. sons of so and so. This nomenclature, which owes its origins to the early patriarchal mode of existence, ultimately leads up to this type of genealogy. The enumeration in Genesis is plus ou moins [more or less] confirmed by ancient geographers, while more recent travellers have shown that most of the old names still exist, though in dialectally altered form. But from this it emerges that the Jews themselves were no more than a small Bedouin tribe like the others, which was brought into conflict with the other Bedouins by local conditions, agriculture, etc.

2. As for the great Arab invasion, you will remember our discussion when we concluded that, like the Mongols, the Bedouins carried out periodic invasions and that the Assyrian and Babylonian Empires were founded by Bedouin tribes on the very same spot as, later, the Caliphate of Baghdad. The founders of the Babylonian Empire, the Chaldeans, still exist under the same name, Beni Chaled, and in the same locality. The rapid construction of large cities, such as Nineveh and Babylon, happened in just the same way as the creation in India only 300 years ago of similar giant cities, Agra, Delhi, Lahore, Muttan, by the Afghan and/or Tartar invasions. In this way the Mohammedan invasion loses much of its distinctive character.

3. In the South-West, where the Arabs settled, they appear to have been a civilised people like the Egyptians, Assyrians, etc., as is evident from their buildings. This also explains many things about the Mohammedan invasion. So far as the religious fraud is concerned, the ancient inscriptions in the South, in which the ancient Arab national tradition of monotheism (as with the American Indians) still predominates, a tradition of which the Hebrew is only a small part would seem to indicate that Mohammed’s religious revolution, like every religious movement, was formally a reaction, a would-be return to what was old and simple.

It is now quite clear to me that the Jews’ so-called Holy Writ is nothing more than a record of ancient Arab religious and tribal traditions, modified by the Jews’ early separation from their tribally related but nomadic neighbours. The circumstance of Palestine’s being surrounded on the Arabian side by nothing but desert, i.e. the land of the Bedouins, explains its separate development. But the ancient Arabian inscriptions and traditions and the Koran, as well as the ease with which all genealogies, etc., can now be unravelled, show that the main content was Arab, or rather, generally Semitic, as in our case the Edda [A collection of Scandinavian mythological and heroic saga and lay: two versions dating back to the 13th Cnetury are still extant] and the German heroic saga.

Your
F. E.


TEXT 2:

Marx To Engels. 2 June 1853; Collected Works; Moscow 1983; Volume 39, p. 330-334.

Written 28 Dean Street, Soho.

Dear Frederic,

The first half of the £20 note has turned up. I am writing this before going to the Museum, i.e. at a very early hour.

I would have sent you long ago the enclosed great Willich’s statement to the      Neu-England-Zeitung had I not assumed that you’d had the thing from Weydemeyer. In conception this second statement is pure, genuine Willich. Others write ‘essays’, he writes ‘facts,’ and only if one has been on a ‘personal footing’ with him does the calumny lose its sting. It is the manoeuvre of your petty partisan. He does not answer for his own Hirsch. Rather, he explains to the public Marx’s ‘motives’ for not refuting his Hirsch. And now he has discovered a terrain where he can operate with a measure of virtuosity. And it is with ‘reluctance’ that the noble man reveals the facts to the ‘public.’ Needless to say, he has preferred to whisper them to the philistines in the privacy of the beer-parlour and, for the past three years, to peddle them ‘contraband-wise’ throughout two hemispheres, juvante Kinkelio. Then his manoeuvring to keep the public on tenterhooks. They forget the facts among which he twists and turns and eagerly await the  facts which are to demolish the ‘critical authors.’ And the noble man is ‘distinguished’ withal, as befits a ‘public figure.’ When he does reply, it will not be to Marx’s uncouth ‘agents’ but to the ‘ingenious’ quill-pushers themselves. Finally, he gives the public to understand that what makes his opponents so cocksure is their belief in his ‘decision’ to retire and, with a roll of drums, this important personage proceeds to announce that he has ‘changed’ his mind.

Tout ça nest pas trop mal pour un vieux sous-lieutenant. [Not too bad for an old second lieutenant] But as for the style of statement No. 2 — bad as it is, it is nevertheless apocryphal. Other hands have been at work on it, probably those of Madame Anneke. At all events, the necessary supplement to Tellering’s pamphlet will now be published by Mr Willich and, the dirty business having been once placed before the public, il faut aller jusqu’au bout [It must be taken to its conclusion]. If Weydemeyer, Cluss and Co. operate with skill, they should now be able to put a spoke in Willich’s wheel and ruin the impact and novelty of the surprises he is holding in store for the public. Nous verrons [we shall see].

The praise you accord to my ‘budding’ English, I find most encouraging. What I chiefly lack is first, assurance as to grammar and secondly, skill in using various secondary idioms which alone enable one to write with any pungency. Mr Tribune has given special prominence to a note about my 2nd article on Gladstone’s Budget, drawing the attention of readers to my ‘masterly exposition’ and going on to say that nowhere have they seen ‘a more able criticism,’ and do ‘not expect to see one.’ Well, that is all right. But in the following article it proceeds to make an ass of me by printing under my name a heading of mine which is quite trifling and intentionally so, whereas it appropriates your ‘Swiss’ thing. I shall write and tell Dana that, ‘flattering’ though it may be if they occasionally use my things for a leader, they would oblige me by not putting my name to trifles. I have now sent the jackasses, amongst other things, 2 articles on ‘China’ with reference to England. If you have the time and happen to feel like writing about something — Switzerland, the East, France, England or cotton, or Denmark, say  — you should do so on occasion, for I am now slogging away with an eye to the fellow’s money-bags in order to make good the 3 weeks I have lost. If you send me something from time to time — de omnibus rebus [anything under the sun]— I shall always be able to place it, for as you know, I am the fellows’ ‘maid of all work’, and it’s always easy to relate one thing to another and to every day. All in all.

As regards the Hebrews and Arabs, I found your letter most interesting. It can, by the by, be shown that 1. in the case of all eastern tribes there has been, since the dawn of history, a general relationship between the settlement of one section and the continued nomadism of the others. 2. In Mohammed’s time the trade route from Europe to Asia underwent considerable modification, and the cities of Arabia, which had had a large share of the trade with India, etc., suffered a commercial decline — a fact which at all events contributed to the process. 3. So far as religion is concerned, the question may be reduced to a general and hence easily answerable one: Why does the history of the East appear as a history of religions?

On the subject of the growth of eastern cities one could hardly find anything more brilliant, comprehensive or striking than Voyages contenant la description des états du Grand Mogol, etc. by old Franoçois Bernier (for 9 years Aurangzeb’s physician). He provides in addition a very nice account of military organisation and the manner in which these large armies fed themselves, etc. Concerning both these, he remarks inter alia [Original is in French- translated by publishers]:

“The main body consists of cavalry, the infantry not being so numerous as is commonly supposed unless all those serving-people and bazaar or market folk who follow the army are taken for true warriors; for, if such were the case, there would, I think, be good reason to put at 2 to 300,000 men the strength of that army alone that is with the king, and sometimes even more, as, for example, when it is known that he will be long absent from the capital city; which would not, indeed, seem so very surprising to anyone familiar with all the strange impedimenta of tents, kitchen, clothing, furniture, and even women quite often, and, consequently, elephants, camels, oxen, horses, porters, foragers, sutlers, merchants of all kinds and servants who follow in the wake of these armies, nor to anyone familiar with the conditions and government peculiar to the country, namely that the king is the sole and unique proprietor of all the lands in the kingdom, whence it necessarily follows that every capital city, such as Delhi or Agra, fixes almost wholly on the militia and is therefore obliged to follow the king whenever he goes campaigning for a time, these cities neither being, nor indeed able to be, in any respect a Paris, but being really nothing but an army encampment rather better and more commodiously situated than if it were in the open country.” [in French, with Marx’s italics]

In reference to the Grand Mogul’s march on Kashmir, with an army 400,000 strong, he writes:

“How and upon what so great an army can subsist in the field, or so large a concourse of men and animals, is difficult to conceive. To that end one can only surmise, and such is indeed the case, that the Indians are very sober and very simple in what they eat and that, of this great number of horsemen, not one tenth, nay, not even one twentieth, eats meat during the march; provided they have their khichri, or mess of rice and other vegetables, whereon they pour brown butter when cooked, they are content. It should also be known that camels are extremely resistant to work, hunger and thirst, live on very little and eat anything and that, as soon as the army reaches camp, the camel-drivers lead them out to graze in the countryside, where they eat everything that comes their way; further, that the same merchants that keep the bazaars in Delhi are obliged to keep them in the field also, likewise the lesser merchants, etc. … finally, concerning forage, all these poor people go roving in every direction to the villages to buy the same and to earn something there, and that their chief and habitual recourse is to scratch up whole stretches of country with a kind of trowel, pounding and washing the little herbs thus scratched up, and taking them to the army for sale…”

Bernier rightly sees all the manifestations of the East — he mentions Turkey, Persia and Hindustan — as having a common basis, namely the absence of private landed property. This is the real clef, even to the eastern heaven.

It would seem to be no go with Borchardt; nevertheless I think the fellow might be prepared to try and obtain recommendations for Lupus from Steinthal, etc., to London merchants. So much, at least, you could compel him to do, and it would mean a great deal to Lupus.

What do you think about the failure of the hudibrastic Rodolpho [An allusion to Ralpho – a charactar in Samuel Butler’s satirical peom Hudibras] Gladstone’s ‘Financial Scheme for reducing the national Debt’?

The day before yesterday the Journal des Débats revealed the true secret of Russia’s impudence. The Continent, it says, must either expose its independence to danger from Russia, or it must expose itself to war, and that is ‘la revolution sociale’. What the wretched Débats forgets, however, is that Russia is no less afraid of revolution than Mr Bertin, and that the whole question now is who can most convincingly simulate ‘non-fear’. But England and France — the official ones — are so abject that Nicholas, if he sticks to his guns, will be able to do what he likes.

Vale faveque [Good-bye & farewell].

C. M.

Have written to Lassalle, who will probably be ready to take receipt of a few 100 copies of the pamphlet and distribute them in Germany. The question now is how are we to get them across? When I was in Manchester Charles suggested it might be done by including them in a consignment of merchandise. You might ask him about this again.

P.S. There’s been a delay over the posting of this letter and so I can include an acknowledgment of the parcel of books and the other half of the note.


TEXT 3:

Engels to Marx. Collected Works; Moscow 1983; Volume 39, p. 335-342.

Written 6 June 1853; Manchester.

Dear Marx,

I had intended to write to you by the first post today, but was detained at the office until 8 o’clock. You will have received both Weydemeyer’s and Cluss’ anti-Willich statements in the Criminal Zeitung, i.e. direct from America. If not, write to me at once. As usual, papa Weydemeyer is too long-winded, very seldom makes a point, then promptly blunts it with his style, and unfolds his well-known lack of verve with rare composure. Nevertheless, the man has done his best, the story about Hentze, the ‘comrade-in-arms’, and the influence of others on Hirsch’s pen is nicely fashioned; his incredible style and his composure, regarded over there as impassibility, will appeal to the philistines, and his performance can, on the whole, be regarded as satisfactory. Cluss’ statement, on the other hand, pleases me enormously. In every line we hear the chuckle of l’homme suprieur who, through ‘personal contact’ with Willich, has, as it were, become physically conscious of his superiority. For lightness of style, this surpasses everything that Cluss has ever written. Never a clumsy turn of phrase, not a trace of gêne [constraint] or embarrassment. How well it becomes him thus to ape the worthy citizen of benevolent mien who nevertheless betrays the cloven hoof at every turn. How splendid, the sentence about ‘revolutionary agencies’ being ‘a swindle’ off which, according to Willich, he lives. The chivalrous one will have been surprised to find among the uncouth agents, a fellow who is so dashing, so adroit, so aggressive by nature and yet so unassumingly noble in his bearing, and who returns thrust for thrust a tempo. So subtly — far more subtly and deftly than himself. If only Willich had the discernment to discover this! But irritation and due reflection will, I trust, give him a little more insight.

It is obvious that we shall have to see this dirty business through to the bitter end. The more resolutely we tackle it the better. You’ll find, by the way, that it won’t be so bad after all. The chivalrous one has promised vastly more than he can fulfill. We shall hear of assassination attempts, etc., the Schramm affair will be glamorously tricked out, and such chimeras will be evoked as will cause us to stare at one another in amazement, not having the faintest idea what the man is actually talking about; at worst he will tell the story about Marx and Engels arriving drunk one evening at Great Windmill Street (vide Kinkel in Cincinnati, coram Huzelio) [In Huzels presence]. If he goes as far as that, I shall tell the scandal-loving American public what the Besançon Company used to talk about when Willich and the formosus [comely] pastor Corydon Rauf [Office Rau is compared to shepherd Corydon, a character in pastoral poems who suffers from unrequited love] were not present. Au bout du compte, [come, to that] what can a brute of this kind find to tax us with? Mark my word, it will be just as pauvre [poor] as Tellering’s smear.

I shall be seeing Borchardt within the next few days. If any recommendations are to be had, you can trust me to get them. But I hardly imagine that Steinthal, etc., have connections of the sort in London. It’s almost wholly outside their line of business. Besides, if only for fear of making a fool of himself, the fellow will attempt to put off doing anything about it up here. If it were not for Lupus, I’d consign the chap, etc. I can’t abide him, with his smooth, self-important, vainglorious, deceitful charlatan’s physiognomy.

If Lassalle has given you a good, neutral address in Dsseldorf, you can send me 100 copies. We shall arrange for them to be packed in bales of twist by firms up here; but they should not be addressed to Lassalle himself, since the packages will go to Gladbach, Elberfeld and so on, where they will have to be stamped and sent by post to Dsseldorf. However, we cannot entrust a package for Lassalle or the Hatzfeldt woman to any local firm, because, 1. they all employ at least one Rhinelander who knows all the gossip, or 2. if that goes off all right, the recipients of the bales will get to know about it, or 3. at the very best the postal authorities will take a look at the things before delivering them. We have a good address in Cologne, but are not, alas, very well acquainted with the people who are the principal buyers here for the firm in Cologne, and hence cannot expect them to do any smuggling. Indeed, what we shall tell the people here is that the packages contain presents for the fair sex.

From all this you will gather that I am once again on passable terms with Charles. The affair was settled with great dispatch at the first suitable opportunity. Nevertheless you will realise that the fool derives a certain pleasure from having been given preference over myself in one rotten respect at least, because of Mr Gottfried Ermen’s envy of my old man. Habeat sibi [Let him have it]. He at any rate realises that, if I so choose, I can become matre de la situation [master of the situation] within 48 hours, and that’s sufficient.

The absence of landed property is indeed the key to the whole of the East. Therein lies its political and religious history. But how to explain the fact that orientals never reached the stage of landed property, not even the feudal kind? This is, I think, largely due to the climate, combined with the nature of the land, more especially the great stretches of desert extending from the Sahara right across Arabia, Persia, India and Tartary [Turkestan] to the highest of the Asiatic uplands. Here artificial irrigation is the first prerequisite for agriculture, and this is the responsibility either of the communes, the provinces or the central government. In the East, the government has always consisted of 3 departments only: Finance (pillage at home), War (pillage at home and abroad), and travaux publics [public works], provision for reproduction. The British government in India has put a somewhat narrower interpretation on nos. 1 and 2 while completely neglecting no. 3, so that Indian agriculture is going to wrack and ruin. Free competition is proving an absolute fiasco there. The fact that the land was made fertile by artificial means and immediately ceased to be so when the conduits fell into disrepair, explains the otherwise curious circumstance that vast expanses are now and wastes which once were magnificently cultivated (Palmyra, Petra, the ruins in the Yemen, any number of localities in Egypt, Persia, Hindustan); it explains the fact that one single war of devastation could depopulate and entirely strip a country of its civilisation for centuries to come. This, I believe, also accounts for the destruction of southern Arabian trade before Mohammed’s time, a circumstance very rightly regarded by you as one of the mainsprings of the Mohammedan revolution. I am not sufficiently well acquainted with the history of trade during the first six centuries A.D. to be able to judge to what extent general material conditions in the world made the trade route via Persia to the Black Sea and to Syria and Asia Minor via the Persian Gulf preferable to the Red Sea route. But one significant factor, at any rate, must have been the relative safety of the caravans in the well-ordered Persian Empire under the Sassanids, whereas between 200 and 600 A.D. the Yemen was almost continuously being subjugated, overrun and pillaged by the Abyssinians. By the seventh century the cities of southern Arabia, still flourishing in Roman times, had become a veritable wilderness of ruins; in the course of 500 years what were purely mythical, legendary traditions regarding their origin had been appropriated by the neighbouring Bedouins, (cf. the Koran and the Arab historian Novari), and the alphabet in which the local inscriptions had been written was almost wholly unknown although there was no other, so that de facto writing had fallen into oblivion. Things of this kind presuppose, not only a superseding, probably due to general trading conditions, but outright violent destruction such as could only be explained by the Ethiopian invasion. The expulsion of the Abyssinians did not take place until about 40 years before Mohammed, and was plainly the first act of the Arabs’ awakening national consciousness, which was further aroused by Persian invasions from the North penetrating almost as far as Mecca. I shall not be tackling the history of Mohammed himself for a few days yet; so far it seems to me to have the character of a Bedouin reaction against the settled, albeit decadent urban fellaheen whose religion by then was also much debased, combining as it did a degenerate form of nature worship with a degenerate form of Judaism and Christianity.

Old Bernier’s stuff is really very fine. It’s a real pleasure to get back to something written by a sensible, lucid old Frenchman who constantly hits the nail on the head sans avoir l’air de s’en apercevoir [without appearing to be aware of it].

Since I am in any case tied up with the eastern mummery for some weeks, I have made use of the opportunity to learn Persian. I am put off Arabic, partly by my inborn hatred of Semitic languages, partly by the impossibility of getting anywhere, without considerable expenditure of time, in so extensive a language — one which has 4,000 roots and goes back over 2,000-3,000 years. By comparison, Persian is absolute child’s play. Were it not for that damned Arabic alphabet in which every half dozen letters looks like every other half dozen and the vowels are not written, I would undertake to learn the entire grammar within 48 hours. This for the better encouragement of Pieper should he feel the urge to imitate me in this poor joke. I have set myself a maximum of three weeks for Persian, so if he stakes two months on it he’ll best me anyway. What a pity Weitling can’t speak Persian; he would then have his langue universelle toute trouvie [universal language ready-made] since it is, to my knowledge, the only language where ‘me’ and ‘to me’ are never at odds, the dative and accusative always being the same.

It is, by the way, rather pleasing to read dissolute old Hafiz in the original language, which sounds quite passable and, in his grammar, old Sir William Jones likes to cite as examples dubious Persian jokes, subsequently translated into Greek verse in his Commentariis poeseos asiaticae, because even in Latin they seem to him too obscene. These commentaries, Jones’ Works, Vol. II, De Poesi erotica, will amuse you. Persian prose, on the other hand, is deadly dull. E.g. the Rauzt-us-saf by the noble Mirkhond, who recounts the Persian epic in very flowery but vacuous language. Of Alexander the Great, he says that the name Iskander, in the Ionian language, is Akshid Rus (like Iskander, a corrupt version of Alexandros); it means much the same as filusuf, which derives from fila, love, and sufa, wisdom, ‘Iskander’ thus being synonymous with ‘friend of wisdom.’

Of a retired king he says: ‘He beat the drum of abdication with the drumsticks of retirement’, as will pre Willich, should he involve himself any more deeply in the literary fray. Willich will also suffer the same fate as King Afrasiab of Turan when deserted by his troops and of whom Mirkhond says: ‘He gnawed the nails of horror with the teeth of desperation until the blood of vanquished consciousness welled forth from the finger-tips of shame.’

More tomorrow.


TEXT 4:

Engels F: “Bruno Bauer and Early Christianity”; Collected Works Volume 24; Moscow; 1989; p.427-435.

Written May 4-11, 1882.

In Berlin, on April 13, a man died who once played a role as a philosopher and a theologian, but was hardly heard of for years, only attracting the attention of the public from time to time as a “literary eccentric”. Official theologians, including Renan, wrote him off and, therefore, maintained a silence of death about him. And yet he was worth more than them all and did more than all of them in a question which interests us Socialists, too: the question of the historical origin of Christianity.

On the occasion of his death, let us give a brief account of the present position on this question, and Bauer’s contribution to its solution.

The view that dominated from the free-thinkers of the Middle Ages to the Enlighteners of the 18th century, the latter included, that all religions, and therefore Christianity too, were the work of deceivers was no longer sufficient after Hegel had set philosophy the task of showing a rational evolution in world history.

It is clear that if spontaneously arising religions — like the fetish worship of the Negroes or the common primitive religion of the Aryans — come to being without deception playing any part, deception by the priests soon becomes inevitable in their further development. But, in spite of all sincere fanaticism, artificial religions cannot even, at their foundation, do without deception and falsification of history. Christianity, too, has pretty achievements to boast of in this respect from the very beginning, as Bauer shows in his criticism of the New Testament. But that only confirms a general phenomenon and does not explain the particular case in question.

A religion that brought the Roman world empire into subjection, and dominated by far the larger part of civilized humanity for 1,800 years, cannot be disposed of merely by declaring it to be nonsense gleaned together by frauds. One cannot dispose of it before one succeeds in explaining its origin and its development from the historical conditions under which it arose and reached its dominating position. This applies to Christianity. The question to be solved, then, is how it came about that the popular masses in the Roman Empire so far preferred this nonsense — which was preached, into the bargain, by slaves and oppressed — to all other religions, that the ambitious Constantine finally saw in the adoption of this religion of nonsense the best means of exalting himself to the position of autocrat of the Roman world. [Under the Christian tradition, the name of the Roman Emperor Flavius Valerius Constaninus Magnus, who in 330 transferred the capital of the empire from Rome to Constantinople, is associated with the radical turn form persecution of Christianity to the protection of the new religion, although this process had begun under his predecessors.]

 

Bruno Bauer has contributed far more to the solution of this question than anybody else. No matter how much the half-believing theologians of the period of reaction have struggled against him since 1849, he irrefutably proved the chronological order of the Gospels and their mutual interdependence, shown by Wilke from the purely linguistic standpoint, by the very contents of the Gospels themselves. He exposed the utter lack of scientific spirit of Strauss’ vague myth theory according to which anybody can hold for historical as much as he likes in the Gospel narrations. And, if almost nothing from the whole content of the Gospels turns out to be historically provable — so that even the historical existence of a Jesus Christ can be questioned — Bauer has, thereby, only cleared the ground for the solution of the question: what is the origin of the ideas and thoughts that have been woven together into a sort of system in Christianity, and how came they to dominate the world?

Bauer studied this question until his death. His research reached its culminating point in the conclusion that the Alexandrian Jew Philo, who was still living about A.D. 40 but was already very old, was the real father of Christianity, and that the Roman stoic Seneca was, so to speak, its uncle. The numerous writings attributed to Philo which have reached us originate indeed in a fusion of allegorically and rationalistically conceived Jewish traditions with Greek, particularly stoic, philosophy. This conciliation of western and eastern outlooks already contains all the essentially Christian ideas: the inborn sinfulness of man, the Logos, the Word, which is with God and is God and which becomes the mediator between God and man: atonement, not by sacrifices of animals, but by bringing one’s own heart of God, and finally the essential feature that the new religious philosophy reverses the previous world order, seeks its disciples among the poor, the miserable, the slaves, and the rejected, and despises the rich, the powerful, and the privileged, whence the precept to despise all worldly pleasure and to mortify the flesh.

One the other hand, Augustus himself saw to it that not only the God-man, but also the so-called immaculate conception became formulae imposed by the state. He not only had Caesar and himself worshipped as gods, he also spread the notion that he, Augustus Caesar Divus, the Divine, was not the son of a human father but that his mother had conceived him of the god Apollo. But was not that Apollo perhaps a relation of the one sung by Heinrich Heine? [Engels is referring to a charactar in Heine’s satirical poem ‘Der Apollgott’ (from Romanzero), a young blade, a cantor at the Amsterdam synagogue, who imitated Apollo.]

As we see, we need only the keystone and we have the whole of Christianity in its basic features: the incarnation of the Word become man in a definite person and his sacrifice on the cross for the redemption of sinful mankind.

Truly reliable sources leave us uncertain as to when this keystone was introduced into the stoic-philonic doctrines. But this much is sure: it was not introduced by philosophers, either Philo’s disciples or stoics. Religions are founded by people who feel a need for religion themselves and have a feeling for the religious needs of the masses. As a rule, this is not the case with the classical philosophers. On the other hand, we find that in times of general decay, now, for instance, philosophy and religious dogmatism are generally current in a vulgarized and shallow form. While classic Greek philosophy in its last forms — particularly in the Epicurean school [the Epicurean school of materialist philosophy was founded by Epicurius in the late 4th Century BC and existed until the mid-4th Century AD. In thier philosophical struggle against the Stoics, its members refused to recognise the gods’ interference into mundane matters and proceeded from the assumption that matter, which has an inner source of motion, is eternal] — led to atheistic materialism, Greek vulgar philosophy led to the doctrine of a one and only God and of the immortality of the human soul. Likewise, rationally vulgarized Judaism in mixture and intercourse with aliens and half-Jews ended by neglecting the ritual and transforming the formerly exclusively Jewish national god, Jahveh, [Note by Engels: As Ewald has already proved, the Jews used dotting script (containing vowels and reading signs) to write under the consonants in the name of Javeh, which it was forbidden to pronounce, the vowels of the word Adonai, which they read it its place. This was subsequently read as Jehovah. The word is therefore not the name of a god but only a vugar mistake in grammar: in Hebrew it is simply impossible] into the one true God, the creator of heaven and earth, and by adopting the idea of the immortality of the soul which was alien to early Judaism. Thus, monotheistic vulgar philosophy came into contact with vulgar religion, which presented it with the ready-made one and only God. Thus, the ground was prepared on which the elaboration among the Jews of the likewise vulgarized philonic notions and not Philo’s own works that Christianity proceeded from is proved by the New Testament’s almost complete disregard of most of these works, particularly the allegorical and philosophical interpretation of the narrations of the Old Testament. This is an aspect to which Bauer did not devote enough attention.

One can get an idea of what Christianity looked like in its early form by reading the so-called Book of Revelation of John. Wild, confused fanaticism, only the beginnings of dogmas, only the mortification of the flesh of the so-called Christian morals, but on the other hand a multitude of visions and prophesies. The development of the dogmas and moral doctrine belongs to a later period, in which the Gospels and the so-called Epistles of the Apostles were written. In this — at least as regards morals — the philosophy of the stoics, of Seneca in particular, was unceremoniously made us of. Bauer proved that the Epistles often copy the latter word-for-word; in fact, even the faithful noticed this, but they maintained that Seneca had copied from the New Testament, though it had not yet been written in his time. Dogma developed, on the one hand in connection with the legend of Jesus which was then taking shape, and, on the other hand, in the struggle between Christians of Jewish and of pagan origin.

Bauer also gives very valuable data on the causes which helped Christianity to triumph and attain world domination. But here the German philosopher is prevented by his idealism from seeing clearly and formulating precisely. Phrases often replace substance in decisive points. Instead, therefore, of going into details of Bauer’s views, we shall give our own conception of this point, based on Bauer’s works, and also on our personal study.

The Roman conquest dissolved in all subjugated countries, first, directly, the former political conditions, and then, indirectly, also the social conditions of life.

Firstly by substituting for the former organization according to estates (slavery apart) the simple distinction between Roman citizens and peregrines or subjects.

Secondly, and mainly, by exacting tribute in the name of the Roman state. If, under the empire, a limit was set as far as possible in the interest of the state to the governors’ thirst for wealth, that thirst was replaced by ever more effective and oppressive taxation for the benefit of the state treasury, the effect of which was terribly destructive.

Thirdly, Roman law was finally administered everywhere by Roman judges, while the native social system was declared invalid insofar as it was incompatible with the provisions of Roman law.

These three levers necessarily developed a tremendous levelling power, particularly when they were applied for several hundred years to populations — the most vigorous sections of which had been either suppressed or taken away into slavery in the battles preceding, accompanying, and often following, the conquest. Social relations in the provinces came nearer and nearer to those obtaining in the capital and in Italy. The population became more and more sharply divided into three classes, thrown together out of the most varying elements and nationalities: rich people, including not a few emancipated slaves (cf. Petronius), [Engels is referring to Petronius’ Satyricon, where he describes a feast in the house of an emancipated slave, Trimalchionis, who became rich] big landowners or usurers or both at once, like Seneca, the uncle of Christianity; propertyless free people, who in Rome were fed and amused by the state — in the provinces they got on as they could by themselves — and finally the great mass, the slaves. In the face of the state, i.e., the emperor, the first two classes had as few rights as the slaves in the face of their masters. From the time of Tiberius to that of Nero, in particular, it was a practice to sentence rich Roman citizens to death in order to confiscate their property. The support of the government was — materially, the army, which was more like an army of hired foreign soldiers than the old Roman peasant army, and morally, the general view that there was no way out of that condition; that not, indeed, this or that Caesar, but the empire based on military domination was an immutable necessity. This is not the place to examine what very material facts this view was based on.

The general rightlessness and despair of the possibility of a better condition gave rise to a corresponding general slackening and demoralization. The few surviving old Romans of the patrician type and views either were removed or died out; Tacitus was the last of them. The others were glad when they were able to keep away from public life; all they existed for was to collect and enjoy riches, and to indulge in private gossip and private intrigue. The propertyless free citizens were state pensioners in Rome, but in the provinces their condition was an unhappy one. They had to work, and to compete with slave-labor into the bargain. But they were confined to the towns. Besides them, there was also in the provinces peasants, free landowners (here and there probably still common ownership) or, as in Gaul, bondsmen for debts to the big landowners. This class was the least affected by the social upheaval; it was also the one to resist longest the religious upheaval. [Engels note: According to Fallmereyer, the peasants in Main, Peloponnesus, still offered sacrifices to Zeus in the 9th century.] Finally, there were the slaves, deprived of rights and of their own will and the possibility to free themselves, as the defeat of Spartacus [Engels refers to the slave uprising of 73-71 BC in Rome led by Spartacus] had already proved; most of them, however, were former free citizens, or sons of free-born citizens. It must, therefore, have been among them that hatred of their conditions of life was still generally vigorous, though externally powerless.

We shall find that the type of ideologists at the time corresponded to this state of affairs. The philosophers were either mere money-earning schoolmasters or buffoons in the pay of wealthy revellers. Some were even slaves. An example of what became of them under good conditions is supplied by Seneca. This stoic and preacher of virtue and abstinence was Nero’s first court intriguer, which he could not have been without servility; he secured from him presents in money, properties, gardens, and palaces — and while he preached the poor man Lazarus of the Gospel, he was, in reality, the rich man of the same parable. Not until Nero wanted to get at him did he request the emperor to take back all his presents, his philosophy being enough for him. Only completely isolated philosophers, like Persius, had the courage to brandish the lash of satire over their degenerated contemporaries. But, as for the second type of ideologists, the jurists, they were enthusiastic over the new conditions because the abolition of all differences between Estates allowed them broad scope in the elaboration of their favorite private right, in return for which they prepared for the emperor the vilest state system of right that ever existed.

With the political and social peculiarities of the various peoples, the Roman Empire also doomed to ruin their particular religions. All religions of antiquity were spontaneous tribal, and later national, religions, which arose from and merged with the social and political conditions of the respective peoples. Once these, their bases, were disrupted, and their traditional forms of society, their inherited political institutions and their national independence shattered, the religion corresponding to these also naturally collapsed. The national gods could suffer other gods beside them, as was the general rule of antiquity, but not above them. The transplanting of Oriental divinities to Rome was harmful only to the Roman religion, it could not check the decay of the Oriental religions. As soon as the national gods were unable to protect the independence of their nation, they met their own destruction. This was the case everywhere (except with peasants, especially in the mountains). What vulgar philosophical enlightenment — I almost said Voltairianism — did in Rome and Greece, was done in the provinces by Roman oppression and the replacing of men proud of their freedom by desperate subjects and self-seeking ragamuffins.

Such was the material and moral situation. The present was unbearable, the future still more menacing, if possible. There was no way out. Only despair or refuge in the commonest sensuous pleasure, for those who could afford it at least, and they were a tiny minority. Otherwise, nothing but surrender to the inevitable.

But, in all classes there was necessarily a number of people who, despairing of material salvation, sought in its stead a spiritual salvation, a consolation in their consciousness to save them from utter despair. This consolation could not be provided by the stoics any more than by the Epicurean school, for the very reason that these philosophers were not intended for common consciousness and, secondly, because the conduct of disciples of the schools cast discredit on their doctrines. The consolation was to be a substitute, not for the lost philosophy, but for the lost religion; it had to take on a religious form, the same as anything which had to grip the masses both then and as late as the 17th century.

We hardly need to note that the majority of those who were pining for such consolation of their consciousness, for this flight from the external world into the internal, were necessarily among the slaves.

It was in the midst of this general economic, political, intellectual, and moral decadence that Christianity appeared. It entered into a resolute antithesis to all previous religions.

In all previous religions, ritual had been the main thing. Only by taking part in the sacrifices and processions, and in the Orient by observing the most detailed diet and cleanliness precepts, could one show to what religion one belonged. While Rome and Greece were tolerant in the last respect, there was in the Orient a rage for religious prohibitions that contributed no little to the final downfall. People of two different religions (Egyptians, Persians, Jews, Chaldeans) could not eat or drink together, perform any every-day act together, or hardly speak to each other. It was largely due to this segregation of man from man that the Orient collapsed. Christianity knew no distinctive ceremonies, not even the sacrifices and processions of the classic world. By thus rejecting all national religions and their common ceremonies, and addressing itself to all peoples without distinction, it became the first possible world religion. Judaism, too, with its new universal god, had made a start on the way to becoming a universal religion; but the children of Israel always remained an aristocracy among the believers and the circumcised, and Christianity itself had to get rid of the notion of the superiority of the Jewish Christians (still dominant in the so-called Book of Revelation of John) before it could really become a universal religion. Islam, itself, on the other hand, by preserving its specifically Oriental ritual, limited the area of its propagation to the Orient and North Africa, conquered and populated anew by Arab Bedouins; here it could become the dominating religion, but not in the West.

Secondly, Christianity struck a chord that was bound to echo in countless hearts. To all complaints about the wickedness of the times and the general material and moral distress, Christian consciousness of sin answered: It is so and it cannot be otherwise; thou art in blame, ye are all to blame for the corruption of the world, thine and your own internal corruption! And where was the man who could deny it? Mea culpa! The admission of each one’s share in the responsibility for the general unhappiness was irrefutable and was made the precondition for the spiritual salvation which Christianity at the same time announced. And this spiritual salvation was so instituted that it could be easily understood by members of every old religious community. The idea of atonement to placate the offended deity was current in all the old religions; how could the idea of self-sacrifice of the mediator atoning once for all for the sins of humanity not easily find ground there? Christianity, therefore, clearly expressed the universal feeling that men themselves are guilty of the general corruption as the consciousness of sin of each one; at the same time, it provided, in the death-sacrifice of his judge, a form of the universally longed-for internal salvation from the corrupt world, the consolation of consciousness; it thus again proved its capacity to become a world religion and, indeed, a religion which suited the world as it then was.

So it happened that, among the thousands of prophets and preachers in the desert that filled that period of countless religious novations, the founders of Christianity alone met with success. Not only Palestine, but the entire Orient swarmed with such founders of religions, and between them there raged what can be called a Darwinian struggle for ideological existence. Thanks mainly to the elements mentioned above, Christianity won the day. How it gradually developed its character of world religion by natural selection in the struggle of sects against one another and against the pagan world is taught in detail by the history of the Church in the first three centuries.

Source

Enver Hoxha on Pan-Arabic or Pan-Islamic “Socialism”

256

This article was published by Alliance (Marxist-Leninist) as part of the Alliance issue #51, “Pan-Arabic or Pan-Islamic ‘Socialism.’”

January 1980

THE EVENTS WHICH ARE TAKING PLACE IN THE MOSLEM COUNTRIES MUST BE SEEN IN THE LIGHT OF DIALECTICAL AND HISTORICAL MATERIALISM

The international situation is very tense at present. In many regions of the world and mainly in the large zone of the oil-producing countries, especially those of Asia, the struggle between the two imperialist superpowers, the United States of America and the Soviet Union, not excluding imperialist China and the other capitalist powers, over the division and re-division of markets and spheres of influence, as they try to elbow one another out, has reached new, major proportions just as our Party correctly predicted long ago. Their pressures and plots are accompanied with diplomatic efforts and a propaganda clamour about “agreements and compromises” allegedly to preserve the peace and the balance of power. In fact, as recent events have shown, we see that agreements and compromises are still the basic principle of their policy towards each other regardless of their very acute rivalry. One day,however, the rivalry between them may reach such a point that they can no longer overcome it and settle matters except through military confrontation. The consequences of such a confrontation will descend upon the peoples, just as has occurred in previous imperialist wars.

The most recent result of this rivalry is the military aggression of the Soviet social-imperialists against Afghanistan, the occupation of that country through armed force by one of the imperialist superpowers. The fact is that what is now being done openly by the Soviets through their armed forces against the sovereignty of the Afghan people had long been prepared by the Soviet social-imperialist chauvinist politicians and military leaders and their Afghan agents. In order to arrive at the present situation, both the former and the latter exploited the overthrow, first of King Mohammed Zahir Shah in 1973 and, later, of Prince Daoud in 1978. They also exploited for their evil aims the desire of the Afghan people for social liberation from the oppression they suffered under the absolute monarchy and its foreign friends, first of all, the Soviets, who financed the monarchy and kept it in power. So, irrespective of the “alliance” which they had with the king of Afghanistan, the Soviet social-imperialists worked and acted for his overthrow. In order to disguise their imperialist aims, at first they brought their men, allegedly with more progressive sentiments, to power. Later, these, too, were changed one after the other, through actions in which blood was shed, by means of putsches and tanks, and Noor Mohammed Taraki and Hafizullah Amin were sent to the slaughter.

Nevertheless, no foreign occupier, however powerful and heavily armed, can keep the people, against whom aggression has been committed, subdued for ever. In every country which is invaded the people, apart from anti-national and anti-popular cliques of agents, receive the foreign aggressors with hatred and resistance, sporadic at first and later with more organized revolts which gradually turn into popular uprisings and liberation wars. We are seeing the proof of this in Afghanistan, where the people have risen and are fighting fiercely in the cities, villages and mountains against the Soviet army of occupation. This war of the Afghan people enjoys the support and sympathy of freedom-loving peoples and revolutionary forces throughout the world. Our people, too, support it with all their might. The war of the Afghan people against the Soviet social-imperialists is a just war, and therefore it will triumph.

The current war of the Afghan people against the Soviet military aggression and the anti-feudal, anti-imperialist, anti-American uprising of the Iranian people must make us reflect somewhat more profoundly, from the political, theoretical and ideological aspects, about another major problem which, in the existing situation of complicated developments in the world, is becoming ever more prominent: the popular uprisings of “Islamic inspiration,” as the bourgeoisie and the revisionists like to describe these movements, simply because the Moslem peoples of the Arab and other countries have placed themselves in the vanguard of the liberation movement. This is a fact, an objective reality. There are insurrectionary movements in those countries. If we were to examine and judge these movements and uprisings of Moslem peoples in an over-simplified and very superficial way as movements simply of an Islamic character, without probing deeply into the true reasons which impel the broad masses of the peoples to advance, we could fall in the positions of the revisionists and imperialists, whose assessments of these movements are denigrating and conceal ambitions to enslave the peoples.

We Marxist-Leninists always understand clearly that religion is opium for the people. In no instance do we alter our view on this and we must not fall into the errors of “religious socialism,” etc. The Moslem religion is no different in this regard. Nevertheless, we see that at present the broad masses of the Moslem peoples in the Arab and other countries have risen or are rising in struggle against imperialism and neo-colonialism for their national and social liberation. These peoples, who were deliberately left in ignorance in the past and remain backward in their world outlook to this day, are now becoming aware of the great oppression and savage exploitation which were imposed on them by the old colonizers and which the new colonizers and the internal feudal-bourgeois capitalist cliques continue to impose on them. They are coming to understand the political-economic reasons for their oppression and, irrespective that they are Moslems and have been left in backwardness, they are displaying great vitality and making an important contribution to the anti-imperialist bourgeois-democratic revolution which opens the way to the proletarian revolution. Those who have adopted and exploited the Moslem religion to exert social oppression over these peoples and to exploit them in the most ferocious ways are the anti-popular oppressive regimes and the reactionary clergy. They have protected and continue to protect their blood-thirsty power through the weapons and support which they have received from abroad, that is, from the imperialist powers, the neo-colonialist robbers, as well as through inciting and developing religious fanaticism. Thus, the development of events is more and more confirming the Marxist-Leninist thesis that the internal enemies collaborate closely with the external enemies to suppress their own peoples and that they use religion as a weapon to oppress the peoples and keep them in darkness.

The events taking place before our eyes show that the Moslem Arab peoples are fighters. Their anti-imperialist, anti-colonialist and anti-feudal struggles and uprisings are accompanied with and result in armed clashes. These struggles and uprisings have their source in the savage oppression which is imposed on these peoples and in their freedom-loving and progressive sentiments. If you are not progressive and freedom-loving you cannot rise in struggle for freedom and national independence against the twofold internal and external oppression.

Another social cause and powerful impulse to anti-imperialist, anti-colonialist and anti-feudal uprisings is the grave economic situation of these peoples, the burden of hunger and suffering under which they live. Hence, we cannot fail to take into account their political awakening and. to some extent, also their social awakening.

Looking at the whole struggle of the peoples of Moslem belief, we notice that there are marked differences in its level of development: there are periods when it mounts, but also periods of decline or stagnation, the latter caused by various factors and especially, by the pseudo-progressive bourgeoisie which places itself at the head of these peoples.

In Morocco, for example, there has been some movement, but the anti-feudal and anti-imperialist movement of the people of that country is not at the same height as that of other countries. On the contrary, the monarchy and feudalism dominate the Moroccan people, through violence and liberal pseudo-reforms, as well as by exploiting their religious sentiments.

In Algeria the people waged the national liberation war against the French colonialists and, although it was not led by a Marxist-Leninist party but by the national bourgeoisie, the war for national liberation ended with the withdrawal of the foreign occupiers, but it was carried no further…

In Tunisia the people seem to be asleep and very apathetic, are showing little sign of awakening, but they are not all that backward. Recently there was talk about a trade-union movement there and the general secretary of the trade-unions was arrested, but nothing more happened.

In 1952 there was a revolt in Egypt, too. The monarchy was overthrown without bloodshed. King Farouk was expelled from Egypt by a group of officers. Those who removed him from the throne accompanied him to Alexandria, gave him money, put him on board a ship and helped him to get away and save his neck. In other words, they told the monarch he had better leave of his own accord and save his skin, because he could no longer stay in the country, he no longer had any basis there. Thus, the group of officers, headed by Nasser, Naguib and Sadat, carried out what you might call a bloodless military coup against an utterly degenerate monarchy and seized power. What was this group of Egyptian officers that carried out the putsch and what did they represent? These officers were of the bourgeoisie, its representatives, they were anti-British, but amongst them there were also pro-Hitlerites. As I have mentioned, Anwar el-Sadat himself declares he collaborated with the “Desert wolf,” the Nazi field-marshal Rommel. 

This event, that is, the removal of Farouk from the throne, was exaggerated to the point of being called a “revolution.” However, the Egyptian people, the working masses of that country, gained nothing from this whole affair. Virtually no reform to the benefit of the people was carried out. The so-called agrarian reform ended up in favour of the feudals and wealthy landowners. Under the disguise of the unity of Arab peoples the newcomers to power tried to bring about the “unification” of Egypt with Syria. However, every effort in this direction was in vain because in Syria, too, at this time the capitalist bourgeoisie in the leadership of the state had simply changed their horses and their patron. The imperialist Soviet Union had replaced France. It sabotaged this baseless «unification» and established itself firmly in that country.

As is known, in 1969 there was a revolt in Libya, too; the dynasty of King Idris was overthrown and a group of young officers, headed by Qaddafi who poses as anti-imperialist, came to power. We can describe this revolt, this movement, as progressive at first, but later it lost its impact and at the moment it has fallen into stagnation. Qaddafi who came to power and claims to be the head of Islam, exploited the Moslem religion to present Libya as a “progressive” country and even called it “socialist,” but in reality the great oil wealth of the country is being exploited for very dubious adventurous and sinister aims. Of course, for purposes of demagogy and because the income from the sale of oil is truly colossal, some changes have been made in the life of the people in the cities, while the poverty-stricken nomads of the desert remain a grave social problem. As we know, Qaddafi was a disciple of Nasser’s in politics, ideology and religious belief, as well as in his aims. 

A somewhat more advanced and more revolutionary uprising against the monarchy took place in Baghdad, the capital of Iraq, in 1958. It ended with the killing of King Faisal and his prime minister, Nuri Said. The “communists” took power there together with General Kassem, a representative of the liberal officers. Only five years later, however, in 1963, there was a coup d’état and Kassem was executed. He was replaced by another officer, Colonel Aref. In 1968 General Al-Bakr came to the head of the state and the “Baath” Party, a party of the reactionary feudal and compradore bourgeoisie, returned to power.

The events which are occurring in Iran and Afghanistan are a positive example for the peoples of neighbouring states, Pakistan, Saudi Arabia, Iraq, the Emirates of the Persian Gulf, Syria, Egypt and many others, but they also constitute a great danger to the ruling cliques of some countries in this region. Hence, the whole Arab world is in ferment, in evolution. 

The echo of this anti-feudal, anti-imperialist uprising of the Iranian people which is shaking the economic foundations of imperialism and its ambitions for world hegemony extends as far as Indonesia, but there the movement is weaker than in the countries of Central Asia, the Near and Middle East or even North Africa, where the Islamic religion is more compact and the assets are greater. In those regions, for instance in Iran, there is a progressive awakening of the masses, which for the moment is led generally by religious elements who know how to exploit the sentiments of these peoples for freedom and against oppressive imperialism, the monarchist leaders and rapacious feudal cliques of robbers and murderers, etc., etc. Therefore, we must make a Marxist-Leninist analysis of this situation. We cannot accept the tales that the bourgeois revisionist propaganda, American imperialism and world capitalism are spreading that Ayatollah Khomeini or this one or that in Iran are people who do not understand politics or are just as backward as Imam Ali, Imam Hassan and Imam Hussein were. This is not true. On the contrary, the facts show that people like Khomeini know how to make proper use of the existing movement of these peoples, which, in essence and in fact, is a progressive bourgeois-democratic and anti-imperialist movement.

Employing various ways and means, the different imperialists and social-imperialists are trying to present themselves as supporters of these movements and win them over for their own aims. At present, however, these movements are in their disfavour, are against them. So true is this that the Soviet social-imperialists were obliged to send their tank regiments and tens of thousands of Soviet soldiers into Afghanistan, in other words, to commit an open fascist aggression against an independent country, in order to place and keep in power their local puppets who were incapable of retaining power without the aid of the bayonets and tanks of the Soviet army, the armed forces of the Soviet Union.

Obviously, this event, this Soviet armed occupation of Afghanistan, was bound to have repercussions and cause concern in international public opinion, to arouse great anger and indignation among the freedom-loving peoples and progressive forces and, from the strategic standpoint, to provoke the anger of their rivals for hegemony, especially of the United States of America. In fact we see that these days the American president, Carter, seems to want to make a move, apparently to create difficulties for the Soviet Union and to strengthen his own positions which are growing steadily weaker, wants to take measures to prevent a possible Soviet invasion of Pakistan, or rather, to stop the Soviet social-imperialists from exploiting the anti-imperialist revolutionary sentiments of the Moslem people of Pakistan for their own ends.

The Pakistani people nurture sympathy for the anti-imperialist movement of their Iranian neighbours, and what is occurring in Iran could occur there, too. Precisely to forestall this eventuality, the United States of America, through President Carter, has proposed to the Pakistani government to dispatch 50,000 soldiers to Pakistan and to increase the supplies of arms, allegedly to cope with the Soviet danger. The United States of America sent its Secretary of Defence to China to concretize and activate the Sino-American alliance. During this visit both sides expressed their concern over the extension of the Soviet social-imperialist expansion in this region and, in connection with this, their determination to defend their own and each other’s imperialist interests. The United States of America promised China the most sophisticated modern armaments.

Is there really a Soviet threat to Pakistan? Yes, there is. However, in Pakistan the anger against Zia-ul-Haq, accompanied by sympathy for Khomeini, might erupt even without the intervention of the Soviets. In order to escape the Soviet pressure and the uprising of the Pakistani people, Zia-ul-Haq himself might link up with the Soviets and thus enable them to justify their intervention in Pakistan. That is why the United States of America is revising its military agreements with Pakistan.

For his part, Carter is trying to preserve the balance, because an intervention of the Soviet Union in Pakistan constitutes a threat to American imperialism in that region of the world. Carter must have influence in Pakistan, also, because that country has a “defence treaty” with the United States of America. Apart from this, in the new situation which has been created in these times in Central Asia, Carter also sees other dangers, such as the return to power of Indira Gandhi who is pursuing her pro-Soviet policy. If the Soviets are able to strengthen their position in India, which is in conflict with Pakistan, the latter country might be more vulnerable from the Soviet side, in other words, the penetration of Soviet influence there would be made easier and would increase. That is why the American imperialists want to forestall the eventuality of a military intervention or the build-up of the Soviet influence in Pakistan. On the other hand, the United States of America is very concerned about the possibility of Soviet pressure on Iran under the pretext of aid against the threats made to that country by American imperialism.

It is clear that the peoples of this region are Moslems and when we say this we have in mind the fact that the majority of them are believers, but their belief is relative and does not predominate over politics. There are also progressive people there who believe in and respect the Koran and religion more as a custom and tradition. When we speak about the overwhelming majority, we have in mind that part of the people to whom the Moslem religion has been presented as a liberal progressive religion which serves the interests of the people and to whom everything preached in its name “is for the good of the people,” because “to wash, to pray and to fast is for the benefit of the health, the physical strengthening and spiritual satisfaction of man,” etc., etc. In other words, people are told that the rites of this religion are “useful” not only for this life but also for the “next life,” after death. This is preached openly. However, the poverty and oppression, schooling and a certain political development have shaken the foundations of this belief.

In general, from all these events and developments, we see that the imperialists and the social-imperialists are in difficulties in these regions of the world. It is understandable that their puppets, likewise, are in difficulties. Both for the former and for the latter it is the progressive, anti-imperialist, anti-colonialist and anti-feudal revolutionary movement of the popular masses of the Moslem Arab peoples, whether Shia or Sunni, that is the cause of these great difficulties. The whole situation in this region is positive, good, and indicates a revolutionary situation and a major movement of these peoples. At the same time, though, we see efforts made by the enemies of these peoples to restrain this movement or to alter its direction and intensity.

Hence, we must regard these situations, these movements and uprisings of these peoples as revolutionary social movements, irrespective that at first sight they have a religious character or that believers or non-believers take part in them, because they are fighting against foreign imperialism and neo-colonialism or the local monarchies and oppressive feudalism. History gives us many positive examples in this direction when broad revolutionary movements of the popular masses have had a religious character outwardly. Among them we can list the Babist movements in Iran 1848-1851; the Wahabi movement in India which preceded the great popular uprising against the British colonizers in the years 1857-1859; the peasant movements at the time of the Reformation in the 16th century which swept most of the countries of Europe and especially Germany. The Reformation itself, although dressed in a religious cloak, represented a broad socio-political movement against the feudal system and the Catholic Church which defended that system. 

When the vital interests, the freedom and independence of a people are violated, they rise in struggle against any aggressor, even though that aggressor may be of the same religion. This is what occurred, for example, in North Yemen in 1962 when Nasser sent the Egyptian army allegedly to aid that country. Later he was compelled to remove the troops he had sent to Yemen, because a stern conflict began between the people of that country and the Egyptian army, irrespective that both sides professed the one religion.

In South Yemen, with a population of Moslem believers, there was a popular revolutionary movement against British imperialism which owned the port of Aden. Britain would never have left the port of Aden voluntarily, because it constitutes a very important strategic key to the Indian Ocean and the entrance to the Red Sea, but it was the anti-imperialist struggle of the people of Yemen that compelled it to clear out, because remaining there became impossible. After this, in 1970 a “popular democratic” regime which gradually came under the influence of the Soviet social-imperialists, was formed in South Yemen. The revolutionary movement against Soviet social-imperialism is bound to flare up there, if not today certainly in the near future.

Throughout the Principality of Oman there is an anti-imperialist and anti-colonialist revolutionary movement which is also opposed to the ruling Sultan. A similar situation will develop in Ethiopia, Somalia, the countries of the Persian Gulf, etc.

The peoples of the countries of this region are all religious, believe in the Koran and Mohammed, and link the question of the struggle against imperialist oppression with their religion. This is a reality. Obviously, however, we cannot come to the conclusion that it is religion which is causing these revolts and this revolutionary awakening. By no means. Nevertheless, we cannot ignore the fact that these peoples believe in the Moslem religion and, at the same time, are fighting heroically for their national and social liberation against imperialism of every hue.

Before Liberation there were people who professed the Moslem religion in Albania, but there was no fanaticism. In the Arab or Moslem countries of Central Asia, too, the classical fanaticism of the past cannot exist, especially today. Such fanaticism can exist neither among the Moslems nor among the Catholics, the Calvinists and other schisms of Christianity. We must not forget the epoch in which we are living. We cannot fail to bear in mind the great development of science today, the growth and strengthening of the revolutionary proletariat and the spread of the ideas of Marxism-Leninism. Today the reactionary religious leaders, lackeys of the feudal order and oppressive monarchies linked with them, who want to keep the people in ignorance and bondage and to combat their liberation movements, incite fanaticism in its classical sense in those countries.

In regard to Khomeini, he is a religious leader, a dedicated believer and an idealist philosopher. He may even be a fanatic, but we see that, at the same time, he is in accord and united with the revolutionary spirit of the Iranian people. Khomeini has taken the side of the opponents of the monarchy. The imperialist bourgeoisie, the supporters of the Pahlavi monarchy and other reactionary forces in the world say that he wants to become a monarch himself. Let them say this, but the fact is that the anti-imperialist, anti-colonialist and anti-feudal liberation movement in Iran is in the ascendancy and Khomeini still maintains a good stand in regard to this movement.

What is occurring in Iran might occur also in Pakistan or in the countries of the Arabian Peninsula, it may spark off a revolutionary situation in some other neighbouring country and even in the Soviet Union itself, because social-imperialism and revisionism carry national oppression everywhere and, as a consequence, arouse the national liberation sentiments of the peoples. Socialism and the Marxist-Leninist theory alone provide a just solution to the national question. Today the national rights of nations and peoples have been violated and trampled underfoot in the Soviet Union and wherever American imperialism and international capitalism rule. There is great oppression there, logically, therefore, there will certainly be movement.

We must examine and analyse the present events in Iran as they take place and draw conclusions from them on the basis of the teachings of our Marxist-Leninist theory. In the vanguard of the active forces in the uprising against imperialism and the monarchy in that country, are the religious zealots, the student youth, the workers and intellectuals. So, neither the proletariat nor a genuine Marxist-Leninist party is in the leadership of the movement. On this question we must also bear in mind the fact that we do not really know the strength and the basis of the different political currents in that movement. We know from experience that in our country, too, the working class was not developed, nevertheless, since the objective and subjective factors existed in the conditions of the occupation and the National Liberation War, the Party led the people to victory by basing itself on Marxism-Leninism, which means it put the working class and its vanguard, in other words itself, in the leadership. This is not the case in Iran. In that country there is a Marxist-Leninist party, the Workers and Peasants’ Communist Party of Iran, a young party which, has just been formed, but it is still small, untempered, not linked with the working class and the masses, etc., while the revisionist “Tudeh” Party has existed legally and illegally, is now legal again, but is a tool of the Soviet Union. Hiding behind Marxist-Leninist slogans, this party is sabotaging the anti-imperialist revolutionary struggle of the Iranian people and trying to bring Iran into the sphere of influence and under the thraldom of the Soviet Union. That is why the Moslem people of Iran, who have risen in revolution, are not acquainted with Marxism-Leninism either as a theory or a revolutionary practice. The students who are studying at Iran’s Moslem universities with great traditions and of the Shia Moslem sect, are both believers and non-believers in religion. In regard to the secular progressive elements there are those who believe in and are fighting for a liberal bourgeois-democratic state, those who believe in a “progressive” capitalist but anti-communist society, and those who still think that the Soviet Union is a socialist country which represents and applies Leninism. This is one of the reasons that genuine Marxism-Leninism has still not won acceptance in Iran, therefore the people there are fighting for liberation from the yoke of American imperialism and from Soviet influence, but under the banner of Islam. This means that the Shia Moslem clergy are in the leadership, in the vanguard of the uprising, but we have no illusions and know that they are for a bourgeois capitalist regime with religious predominance, hence, a theocratic regime. As to what course the movement against American imperialism and the barbarous compradore monarchy of the Pahlavis will take in the future, this depends mainly on the seething internal forces.

What general definition can be made of these forces?

In the present world situation and at the existing stage of the movement of the peoples for their national and social liberation, the popular revolution in Iran represents a new stage. Regardless of what others do or say, we must document this stage more carefully and make a critical Marxist-Leninist analysis of it.

Iran is a country very rich in oil, hence, has a working class comprised of oil workers and other industrial workers, but also has artisans. Of Iran’s 33 million inhabitants about 17 million are in the countryside and work the land. They are poverty-stricken, oppressed and exploited to the limit by the mullahs, the religious institutions, the big-landed bourgeoisie in the service of the Pahlavis, by the wealthy mercantile and money-lending bourgeoisie linked with the monarchy. Of the total population of Iran 99 per cent are of the Moslem religion and the majority of the Shia sect.

The Pahlavi regime was one of the most barbarous, the most bloodthirsty, the most exploiting, the most corrupt of the modern world. It employed bloodshed and terror to suppress any progressive movement, any even mildly liberal demonstration, any protest or strike of workers or students, and any attempt to develop a small-scale, auxiliary subsistance economy. The savage dictatorship of the Pahlavis was based on the big feudal landowners, the wealthy property-owners that the regime created, the reactionary army and the officer caste which ran it, and on SAVAK , the secret police, which the Shah himself described as “a state within a state.” The Pahlavis ruled by means of terror, robbed the people, enriched themselves in scandalous ways, were the personification of moral and political degeneration, were partners with and sold out to British and American and other imperialisms. The Pahlavis had become the most heavily armed gendarmes of the Persian Gulf under the orders of the CIA.

Iran was oppressed, but the people were seething with revolt, although wholesale executions were carried out every day. The ayatollahs who were discontented with the regime began to move. In 1951, Mossadeq, a representative of the bourgeoisie, supported by the mullahs opposed to the Shah, and by the “Tudeh” Party, seized power. In 1953 the Shah was driven out, but his overthrow and departure were not final, because the CIA organized a putsch, overthrew Mossadeq, brought the Shah back to Iran and restored him to the throne. Thus, Iran became the property of the Americans and the Shah and its oil became their powerful weapon. 

It is characteristic of the revolt of the Iranian people that, despite the great terror, it was not quelled, but continued spasmodically, in different forms and in different intensities. This revolutionary process steadily built up in quality and overcame the stage of fear of suppression

Despite the great terror, in 1977 the opposition to the Shah began to be displayed more forcibly, became more open and active. If we follow these trends opposed to the Shah and his regime separately we shall see that they are to some extent autonomous, but have a common strategy. Thus, we see the opposition of Mossadeq’s supporters, the resistance of the religious forces, the actions and demonstrations of the students, the stands of intellectuals, officials, writers, poets and artists against the regime expressed at rallies, in the universities and in other public places, etc., and together with all these currents we also see the self-defence and resistance of the working class and the whole oppressed and exploited people. SAVAK attacked mercilessly, but the suppression and executions only added to the anger of the masses. This resistance turned into a permanent activity. 

In the same period we see the re-awakening of the political opposition of Mossadeq’s supporters in the National Front. One of the elements of this current was Shapour Bakhtiar, who became prime minister on the eve of the overthrow of Shah Pahlavi. This was the last shot of the Shah and the American imperialists against the Iranian anti-imperialist revolution and Khomeini.

In the course of the development of this political opposition, the “Movement for the Liberation of Iran,” the “Iran Party,” and the “Socialist League of the National Movement of Iran,” broke away. The “Movement for the Liberation of Iran,” which was headed by Bazargan, who became prime minister after the departure of the Shah, was closer to Khomeini and the other imams.

We must always bear in mind that neither this political opposition, nor the religious opposition to the Pahlavis was united. Some of those who comprised this opposition were against the so-called agrarian reform, against the right of women to vote, etc. This section, which comprised conservative clergy, was steadily losing its influence amongst the masses, who were moving closer to that part of the clergy who openly fought the dictatorship of the Shah on the basis of the Shia principles of the Moslem religion. One of these was Ayatollah Khomeini, who was imprisoned, tortured, imprisoned again, and sent into exile and his son murdered. This enhanced the influence of the imam among the people, in the “Bazaar” (the main market centre of Tehran), hence, amongst the merchants, and also amongst the workers. In the rising tide of agitation and the great demonstrations against the Shah, the masses demanded the return of the Imam to the homeland. The death of his son and of a political personality, Ali Shariat, in mysterious circumstances led to the emergence of the religious elements in the forefront of the clashes and the whole people united with them, especially in Tabriz on February 18-19, 1977, as well as in Tehran, Qum and other Iranian cities. Al l this testifies to the fighting spirit of the people of Iran. As a result the Pahlavi monarchy was quite incapable of resisting the repeated waves of the onslaught of the insurgent people. 

Hence, in this climate of progressive insurgency against feudalism, the monarchy and imperialism, the Marxist-Leninists must analyse the various political trends, the orientations of these trends, the alliances and contradictions between them inside Iran and with the capitalist-revisionist world outside that country.

At present we see an active and militant unity of the uprising against American imperialism and the Shah and, to some extent, also against Soviet social-imperialism, and, at the same time, we also see increased vigilance and opposition towards all other capitalist states, though not so open and active as against the Americans. This situation will certainly undergo evolution. We see that the universities in Iran have become centres of fiery manifestations with both political and religious tendencies, and likewise see that the religious opposition and the political opposition are uniting. Thus, despite the contradictions which exist between them, it seems that the supporters of Mossadeq and those of Khomeini are moving closer together. In Tabriz, which has an important working class, apart from the oil workers, we can say that this unity has been brought about. Similar things are taking place at Abadan and the other regions where there are oil-fields and refineries. 

The Iranian Marxist-Leninists must, in particular, submit the strength and orientations of the working class to a Marxist-Leninist analysis and then their party must base its activity on this analysis, go among the working class, educate it and clarify it politically and ideologically, while tempering itself together with the working class in this revolutionary class struggle which, far from being ended, has only begun and will certainly assume diverse aspects. The revolutionary activity of the working class and the Marxist-Leninist ideology alone must become the factor deciding the correct directions which this anti-imperialist revolution must take. Certainly, in the present situation in Iran much can and must be gained from the revolutionary force of the Iranian working class, by the progressive elements, and especially by the students and the poor and middle peasantry. 

The Marxist-Leninists will be committing a mistake if they do not understand the situation created and do not utilize it in the right way, if they come out as anti-religious fighters and thus damage their anti-imperialist and anti-feudal unity with the followers of Ayatollah Khomeini and the followers of Mossadeq’s, Bazargan’s or others’ anti-imperialist bourgeois-democratic parties and movements.

Although anti-religious in their principles, the Iranian Marxist-Leninists must not for the moment wage a struggle against the religious beliefs of the people who have risen in revolt against oppression and are waging a just struggle politically, but are still unformed ideologically and will have to go through a great school in which they will learn. The Marxist-Leninists must teach the people to assess the events that are taking place in the light of dialectical and historical materialism. However, our world outlook cannot be assimilated easily in isolation from the revolutionary drive of the masses or from the anti-imperialist trends that are trying to remain in the leadership and to manoeuvre to prevent the bourgeois-democratic reforms of the revolution. The Iranian Marxist-Leninists and working class must play a major role in those revolutionary movements, having a clear understanding of the moments they are going through; they must not let the revolution die down. The working class and its true Marxist-Leninist vanguard should have no illusions about the “deep-going” bourgeois-democratic measures and reforms which the Shia clergy or the anti-Shah elements of the old and new national bourgeoisie might carry out. Certainly, if the working class, the poor peasantry and the progressive students, whether believers or non-believers, allow the impetus of the revolution to ebb away, which means that they do not proceed with determination and maturity towards alliances and activities conducive to successive political and socio-economic reforms, then the revolution will stop halfway, the masses will be disillusioned and the exploitation of them will continue in other forms by pseudo-democratic people linked in new alliances with the different imperialists. 

These special new revolutionary situations which are developing among the peoples of Islamic religious beliefs must be studied, conclusions must be drawn from them and new forms of struggle, action and alliances must be found. These revolutionary situations are much more advanced than those in Europe and Asia and, to some degree, even Latin America, where the revolutionary movements have assumed a petrified form, linked with and led by reformist and counter-revolutionary social-democracy and modern revisionism.

For instance, we do not see such revolts of a marked revolutionary political spirit occur in Europe where there is a big and powerful proletariat. For what reasons? For all those reasons which are known and have to do with the grave counter-revolutionary influence and sabotage of social-democracy and modern revisionism. The question is not that there is no exploitation on our continent, and therefore there are no movements. No, here, too, there is exploitation and there are movements, but they are of another nature. They are not “very deep-going, Marxist-Leninist revolutionary movements” which are waiting “for the situation to ripen,” etc., as the social-democrats, revisionists and other lackeys of the capitalist bourgeoisie describe them. No, the capitalist bourgeoisie itself and its lackeys do not permit such situations to ripen, do not permit such occurrences as are going on at present in the Arab-Moslem countries, where the revolutionary masses rise in struggle and create difficult situations for imperialism, feudalism and the cosmopolitan capitalist bourgeoisie.

Some claim that the Arab peoples and the peoples of the other Moslem countries are moving, because they are “poor!” Indeed, they are poor. But those who say this must admit that they themselves have become bourgeois and that is why they do not rise against oppression and exploitation, while the truth is that capitalism barbarously oppresses and exploits the peoples everywhere, without exception.

It is claimed, also, that in the countries of Islamic religion, the “masses are backward,” therefore, they are easily set in motion. This means that those who support this reasoning have degenerated and are not for revolution, because at a time when capitalism is in decay, honest people must be revolutionary and rise in struggle against capitalism, aiming the weapons they posses against it. Here, in Europe, however, we do not see such a thing. On the contrary, we see the “theory” of adaptation to the existing situation being preached.

Political debates are organized all over the capitalist countries. It has become fashionable for the social-democrats, the Christian-democrats, the revisionists and all sorts of other people in these countries to talk about “revolution” and allegedly revolutionary actions, and each of them tries in his own way to confuse and mislead the working masses with these slogans. The “leftists” scream for “revolutionary measures,” but immediately set the limits, “explaining” that “revolutionary measures must not be undertaken everywhere and in all fields,” but that only “certain changes must be made,” that is, a few crumbs must be thrown to the masses, who are demanding radical revolutionary changes, in order to deceive them and to hinder and sabotage the revolutionary drive of the masses.

We must analyse these situations and phenomena in theoretical articles or in other forms and with other means of our propaganda on the Marxist-Leninist course, with the aim of explaining the essence of the revolt and uprisings of peoples against imperialism, neo-colonialism and local rulers, of explaining the question of the survival of old religious traditions, etc. This does not rule out our support for liberation movements, because such movements occurred even before the time of Marx, as mentioned above. To wait until religion is first eliminated and carry out the revolution only after this, is not in favour of the revolution or the peoples. 

In the situation today, the people who have risen in revolt and believe in religion are no longer at the stage of consciousness of Spartacus, who rose against the Roman Empire, against the slave-owners, but they are seething with revolt against the barbarous oppression and exploitation and policy of imperialism and social-imperialism. The slaves’ revolt led by Spartacus, as Marx and Engels explain, was progressive, as were the beginnings of Christianity.

In these very important situations we see that the other peoples of Africa have risen, too, but not with the force and revolutionary drive of the Arab peoples, the Iranians, etc. This is another problem which must be examined in order to find the reasons why they, too, do not rise and why they are not inspired to the same level as the peoples that I mentioned. It is true that the African peoples are oppressed, too, indeed, much more oppressed than the Arab peoples, the Iranians and others. Likewise, Marxism has still not spread to the proper extent in Africa, and then there is also the influence of religion, although not on the same scale as in the Moslem countries. Work must be done in Africa to disseminate the Marxist-Leninist theory more extensively and deeply. That is even more virgin terrain, with oppressed peoples, amongst whom the sense of religion is still in an infantile stage. There are peoples in Africa who still believe in the heavenly powers of the sun, the moon, magic, etc., they have pagan beliefs which have not crystallized into an ideology and a concrete theology such as the Moslem religion, let alone the Christian or Buddhist religions and their sects. Although there is savage oppression and exploitation in Africa, the movement in this region of the world is developing more slowly. This is because the level of social development in Africa is lower. 

If we take these questions and examine them in unity, we shall see that at the present stage of development, Islam as a whole is playing an active role in the anti-imperialist liberation struggles of the Moslem peoples, while in the European countries and some other countries where the Catholic religion operates, preaching the submissive Christian philosophy of “turn the other cheek,” its leaders take a reactionary stand and try to hinder the movement, therevolt, the uprising of the masses for national and social liberation. Of course, in those countries the oppressive power of the bourgeoisie and capitalism, social-democracy and modern revisionism is greater, but the Catholic religion, too, serves to suppress the revolutionary spirit of the masses in order to keep the situation in stagnation.

From the stand-point of economic development the Moslem peoples have been held back; as a consequence of colonialist occupation and colonialist and neo-colonialist exploitation in past decades the Moslem religion in those countries was suppressed by the Catholic or Protestant religions which were represented by the foreign invaders, a thing which has not passed without consequences and without resistance, and herein we might find a political and ideological-religious reason for the anti-imperialist revolution of the Moslem peoples.

The question presents itself that we should look at the present stage of development of the Moslem religion as compared with past centuries. The development of human society has exerted an influence that has made the Moslem religious belief less and less functional. That is, it has been infiltrated by a certain liberalism which is apparent in the fact that, while the Moslem believer truly believes in the Islamic religion, today he is no longer like the believer of the Middle Ages or the 17th, 18th and 19th centuries.

Today the veiled women in the Moslem countries have those same feelings which our veiled women had before Liberation, as for example in Kavaja [town in central Albania – E.S.] although, of course, not completely those of women as progressive as ours were. Nevertheless, the feelings of revolt exist deep in their hearts, and are expressed to the extent that public opinion permits. Today the Iranian women are involved in the broad movement of the Iranian people against the Shah and imperialism.

Hence, we see that religious oppression exists in the countries with Moslem populations, too, but the religion itself has undergone a certain evolution, especially in its outward manifestations. Let me make this quite clear, religion has not disappeared in those countries, but a time has come in which the spirit of revolt, on the one hand, and the liberalization of the religion, on the other, are impelling people who believe in the Islamic dogmas to rise against those who call themselves religious and want to exercise the former norms of the religion in order to suppress the peoples and keep them in poverty. Their struggle against imperialists, whom they continue to call infidels, that is, their enemies, enemies of their religion, is linked precisely with this. These peoples understand that the foreign occupiers are people of Catholic or Protestant beliefs who want to oppress both countries and religions. The westerners call this religious antagonism, which also contains the class antagonism against foreign occupiers, simply a religious struggle, or apply other incorrect denigrating epithets to it. This is how they are treating the liberation struggles of the Moslem peoples of Arab and non-Arab countries in Asia and Africa today and even the liberation struggle of the Irish people, most of whom are Catholics, against the British occupiers who are Protestants. At the same time, we see incorrect manifestations also among the Moslem peoples who have risen in revolt. They, too, say: “The Giaours, unscrupulous people who are against our religion, are oppressing us,” etc. In this way they link the question of national liberation with the religious question, that is, they see the social and economic oppression which is imposed on them by imperialism as religious oppression. In the future the other Moslem peoples will certainly reach that stage of development which the people of Algeria, Syria and some other countries have reached on these matters. 

These struggles lead not only to increased sympathy for the peoples who rise in revolt, but also to unity with them, because they are all Moslems. If a people rise against imperialism and the reactionary chiefs ruling their country, who use religion as a means of oppression, this uprising destroys the sense of religion even among those who believe in it at the moment. When a people rise in insurrection against oppression, then the revolutionary sentiment is extended and deepened and people reach the stage which makes them think somewhat more clearly about the question of religion. Until yesterday the poor peasant in Iran said only “inshallah!” and comforted himself with this, but now he understands that nothing can be gained through “inshallah!” In the past all these peoples said, “Thus it has been decreed,” but now the masses of believers have risen united and come out in the streets, arms in hand, to demand their rights and freedom. And certainly, when they demand to take the land, the peasants in those countries will undoubtedly have to do battle for the great possessions of the religious institutions, that is, with the clergy. That is why the sinister forces of reaction are making such a great fuss about the fanatical aspect, about the question of putting the women back under the veil, etc., etc., because they are trying to discredit the Iranian revolution, because imperialism and world capitalism have a colossal support in religion. This is how matters stand with the Vatican, too, with the policy of that great centre of the most reactionary world obscurantism, with the mentality and outlook of Catholics. But the revolution disperses the religious fog. This will certainly occur with the Arab peoples, with the other Moslem peoples, who are rising in insurrection, and with the peoples of other faiths, that is, there will be progress towards the disappearance, the elimination of religious beliefs and the religious leadership. This is a major problem.

Here we are talking about whole peoples who are rising in revolt in the Moslem countries, whether Arab or otherwise. There are no such movements in Europe. On this continent social-democratic reformist parties and forces operate. The number of Marxist-Leninist parties here is still small, while there are big revisionist parties, which operate contrary to people’s interests and sentiments, have lost credibility among the masses, and support capitalism, imperialism and social-imperialism. The Moslem peoples of the Arab and non-Arab countries trust neither the American imperialists nor the Soviet social-imperialists, because they represent great powers which are struggling to oppress and plunder the Moslem peoples; also, as Moslems they put no trust in the religious beliefs of those powers.

As a result, the uprising which is developing in Iran and Afghanistan is bound to have consequences throughout the Moslem world. Hence, if the Marxist-Leninist groups, our comrades in these and other countries of this region properly understand the problems emerging from the events in Iran, Afghanistan and other Moslem countries, then all the possibilities exist for them to do much work. However, they must work cautiously there. In those countries religion cannot be eliminated with directives, extremist slogans or erroneous analyses. In order to find the truth we must analyse the activity of those forces in the actual circumstances, because many things, true and false, are being said about them, as is occurring with Ayatollah Khomeini, too. True, he is religious, but regardless of this, analysis must be made of his anti-imperialist attitudes and actions, which, willy-nilly, bring grist to the mill of the revolution. 

This whole development of events is very interesting. Here the question of religion is entangled with political issues, in the sympathy and solidarity between peoples. What I mean is that if the leadership of a certain country were to rise against the revolt of the Iranian people, then it would lose its political positions within the country and the people would rise in opposition, accuse the government of links with the United States of America, with the “giaours,” because they are against Islam. This is because these peoples see Islam as progressive, while the United States represents that force which oppresses them, not only from the social aspect but also from the spiritual aspect. That is why we see that none of these countries is coming out openly to condemn the events in Iran.

Another obstacle which reaction is using to sabotage the revolution of the Iranian people is that of inciting feuds and raising the question of national minorities. Reaction is inciting the national sentiments in Azerbaijan, inciting the Kurds, etc., etc., in order to weaken this great anti-imperialist and “pro-Moslem” uprising of the Iranian people. The incitement of national sentiments has been and is a weapon in the hands of imperialism and social-imperialism and all reaction to sabotage the anti-imperialist and national liberation wars. Therefore, the thesis of our Party that the question of settling the problems of national minorities is not a major problem at present, is correct. Now the Kurds, the Tadjiks, the Azerbaijanis and others ought to rise in struggle against imperialism and its lackeys and, if possible, rise according to the teachings and inspiration of Marxism-Leninism. The Kurds, the Tadjiks and the Azerbaijanis who live in the Soviet Union and are oppressed and enslaved today, must rise, first of all, against Russian social-imperialism.

In broad outline this is how the situation in these regions presents itself and these are some of the problems which emerge. The events will certainly develop further. Our task is to analyse these situations and events which are taking place in the Moslem world, using the Marxist-Leninist theory as the basis, and to define our stands so that they assist a correct understanding of these events, and thus, make our contribution to the successful development of the people’s revolutionary movement.

Enver Hoxha, “Reflections on the Middle East,” Tirana; 1984; pp. 355-392

On the 100th anniversary of World War I

YourCountryNeedsYou

The following entry is from the Great Soviet Encyclopedia.

 – E.S.

World War I (1914–18) 

an imperialist war between two coalitions of capitalist powers for a redivision of the already divided world (a repartition of colonies, spheres of influence, and spheres for the investment of capital) and for the enslavement of other peoples. At first, the war involved eight European states: Germany and Austria-Hungary against Great Britain, France, Russia, Belgium, Serbia, and Montenegro. Later, most of the countries in the world entered the war (see Table 1). A total of four states fought on the side of the Austro-German bloc; 34 states, including four British dominions and the colony of India, all of which signed the Treaty of Versailles in 1919, took part on the side of the Entente. On both sides, the war was aggressive and unjust. Only in Belgium, Serbia, and Montenegro did it include elements of a war of national liberation.

Although imperialists from all the principal belligerent powers were involved in unleashing the war, the party chiefly to blame was the German bourgeoisie, who began World War I at the “moment it thought most favorable for war, making useof its latest improvements in military matériel and forestalling the rearmament already planned and decided upon by Russia and France” (V. I. Lenin, Poln. sobr. soch., 5th ed., vol. 26, p. 16).

The immediate cause of World War I was the assassination of Archduke Francis Ferdinand, heir to the Austro-Hungarian throne, by Serbian nationalists on June 15 (28), 1914, in Sarajevo, Bosnia. German imperialists decided to take advantage of this favorable moment to unleash the war. Under German pressure, Austria-Hungary delivered an ultimatum to Serbia on July 10 (23). Although the Serbian government agreed to meet almost all of the demands in the ultimatum, Austria-Hungary broke diplomatic relations with Serbia on July 12 (25) and declared war on Serbia on July 15 (28). Belgrade, the Serbian capital, was shelled. On July 16 (29), Russia began mobilization in the military districts bordering on Austria-Hungary and on July 17 (30) proclaimed a general mobilization. On July 18 (31), Germany demanded that Russia halt its mobilization and, receiving no reply, declared war on Russia on July 19 (Aug. 1). Germany declared war on France and Belgium on July 21 (Aug. 3). On July 22 (Aug. 4), Great Britain declared war on Germany. The British dominions (Canada, Australia, New Zealand, and the Union of South Africa) and Britain’s largest colony, India, entered the war on the same day. On Aug. 10 (23), Japan declared war on Germany. Italy formally remained a member of the Triple Alliance but declared its neutrality on July 20 (Aug. 2), 1914.

Causes of the war. At the turn of the 20th century capitalism was transformed into imperialism. The world had been almost completely divided up among the largest powers. The uneven-ness of the economic and political development of various countries became more marked. The states that had been late in embarking on the path of capitalist development (the USA, Germany, and Japan) advanced rapidly, competing successfully on the world market with the older capitalist countries (Great Britain and France) and persistently pressing for a repartition of the colonies. The most acute conflicts arose between Germany and Great Britain, whose interests clashed in many parts of the globe, especially in Africa, East Asia, and the Middle East, focal points of German imperialism’s trade and colonial expansion. The construction of the Baghdad Railroad aroused grave alarm in British ruling circles. The railroad would provide Germany with direct route through the Balkan Peninsula and Asia Minor to the Persian Gulf and guarantee Germany an important position in the Middle East, thus threatening British land and sea communications with India.

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France, rooted in the desire of German capitalists to secure permanent possession of Alsace and Lorraine, which had been taken from France as a result of the Franco-Prussian War of 1870–71, and in the determination of the French to regain these provinces. French and German interests also clashed on the colonial issue. French attempts to seize Morocco met with determined resistance from Germany, which also claimed this territory.

Contradictions between Russia and Germany began to increase in the late 19th century. The expansion of German imperialism in the Middle East and its attempts to establish control over Turkey infringed on Russian economic, political, and strategic interests. Germany used its customs policy to limit the importation of grain from Russia, imposing high duties while simultaneously making sure that German industrial goods could freely penetrate the Russian market.

In the Balkans, there were profound contradictions between Russia and Austria-Hungary, caused primarily by the expansion of the Hapsburg monarchy, with Germany’s support, into the neighboring South Slav lands (Bosnia, Hercegovina, and Serbia). Austria-Hungary intended to establish its superiority in the Balkans. Russia, which supported the struggle of the Balkan peoples for freedom and national independence, considered the Balkans its own sphere of influence. The tsarist regime and the Russian imperialist bourgeoisie wanted to take over the Bosporus and Dardanelles to strengthen their position in the Balkans.

There were many disputed issues between Great Britain and France, Great Britain and Russia, Austria-Hungary and Italy, and Turkey and Italy, but they were secondary to the principal contradictions, which existed between Germany and its rivals— Great Britain, France, and Russia. The aggravation and deepening of these contradictions impelled the imperialists toward a repartition of the world, but “under capitalism, the repartitioning of ‘world domination’ could only take place at the price of a world war” (Lenin, ibid., vol. 34, p. 370).

The class struggle and the national liberation movement grew stronger during the second decade of the 20th century. The Revolution of 1905–07 in Russia had an enormous influence on the upsurge in the struggle of the toiling people for their social and national liberation. There was considerable growth in the working-class movement in Germany, France, and Great Britain. The class struggle reached its highest level in Russia, where a new revolutionary upsurge began in 1910 and an acute political crisis ripened. National liberation movements grew broader in Ireland and Alsace (the Zabern affair, 1913), and the struggle of the enslaved peoples of Austria-Hungary became more extensive. The imperialists sought to use war to suppress the developing liberation movement of the working class and oppressed peoples in their own countries and to arrest the world revolutionary process.

For many years the imperialists prepared for a world war as a means of resolving foreign and domestic contradictions. The initial step was the formation of a system of military-political blocs, beginning with the Austro-German Agreement of 1879, under which the signatories promised to render assistance to each other in case of war with Russia. Seeking support in its struggle with France for possession of Tunisia, Italy joined Austria-Hungary and Germany in 1882. Thus, the Triple Alliance of 1882, or the alliance of the Central Powers, took shape in central Europe. Initially directed against Russia and France, it later included Great Britain among its main rivals.

To counterbalance the Triple Alliance, another coalition of European powers began to develop. The Franco-Russian Alliance of 1891–93 provided for joint actions by the two countries in case of aggression by Germany or by Italy and Austria-Hungary supported by Germany. The growth of German economic power in the early 20th century forced Great Britain to gradually renounce its traditional policy of splendid isolation and seek rapprochement with France and Russia. The Anglo-French agreement of 1904 settled various colonial disputes between Great Britain and France, and the Anglo-Russian Agreement of 1907 reinforced the understanding between Russia and Great Britain regarding their policies in Tibet,Afghanistan, and Iran. These documents created the Triple Entente (or agreement), a bloc opposed to the Triple Alliance and made up of Great Britain, France, and Russia. In 1912, Anglo-French and Franco-Russian naval conventions were signed, and in 1913 negotiations were opened for an Anglo-Russian naval convention.

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The formation of military-political groupings in Europe, as well as the arms race, further aggravated imperialist contradictions and increased international tensions. A relatively tranquil period of world history was followed by an epoch that was“much more violent, spasmodic, disastrous, and conflicting” (ibid., vol. 27, p. 94). The worsening of imperialist contradictions was evident in the Moroccan crises of 1905–06 and 1911, the Bosnian crisis of 1908–09, the Italo-Turkish War of 1911–12, and the Balkan Wars of 1912–13. In December 1913, Germany provoked a major international conflict by sending a military mission under the command of General O. Liman von Sanders to Turkey to reorganize and train the Turkish Army.

In preparation for a world war the ruling circles of the imperialist states established powerful war industries, based on large state plants: armaments, explosives, and ammunition plants, as well as shipyards. Private enterprises were drawn into the production of military goods: Krupp in Germany, Skoda in Austria-Hungary, Schneider-Creusot and St. Chamond in France, Vickers and Armstrong-Whitworth in Great Britain, and the Putilov Works and other plants in Russia.

The imperialists of the two hostile coalitions put a great deal of effort into building up their armed forces. The achievements of science and technology were placed in the service of war. More sophisticated armaments were developed, including rapid-fire magazine rifles and machine guns, which greatly increased the firepower of the infantry. In the artillery the number of rifled guns of the latest design increased sharply. Of great strategic importance was the development of the railroads, which made it possible to significantly speed up the concentration and deployment of large masses of troops in the theaters of operations and to provide an uninterrupted supply of personnel replacements and matériel to the armies in the field. Motor vehicle transport began to play an increasingly important role, and military aviation began to develop. The use of new means of communication in military affairs, including the telegraph, the telephone, and the radio,facilitated the organization of troop control. The size of armies and trained reserves grew rapidly. (See Table 2 for the composition of the ground forces of the principal warring powers.)

Germany and Great Britain were engaged in a stiff competition in naval armaments. The dreadnought, a new type of ship, was first built in 1905. By 1914 the German Navy was firmly established as the world’s second most powerful navy(after the British). Other countries endeavored to strengthen their navies, but it was not financially and economically possible for them to carry out the shipbuilding programs they had adopted. (See Table 3 for the composition of the naval forces of the principal warring powers.) The costly arms race demanded enormous financial means and placed a heavy burden on the toiling people.

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There was extensive ideological preparation for war. The imperialists attempted to instill in the people the idea that armed conflicts are inevitable, and they tried their hardest to inculcate militarism in the people and incite chauvinism among them. To achieve these aims, all means of propaganda were used—the press, literature, the arts, and the church. Taking advantage of the patriotic feelings of the people, the bourgeoisie in every country justified the arms race and camouflaged aggressive objectives with false arguments on the need to defend the native land against foreign enemies.

The international working class (more than 150 million persons) was a real force capable of significantly restraining the imperialist governments. At the international level, the working-class movement was headed by the Second International,which united 41 Social Democratic parties from 27 countries, with 3.4 million members. However, the opportunist leaders of the European Social Democratic parties did nothing to implement the antiwar decisions of the prewar congresses of the Second International. When the war began, the leaders of the Social Democratic parties of the Western countries came to the support of their governments and voted for military credits in parliament. The socialist leaders of Great Britain (A. Henderson), France (J. Guesde, M. Sembat, and A. Thomas), and Belgium (E. Vandervelde) joined the bourgeois military governments. Ideologically and politically, the Second International collapsed and ceased to exist, breaking up into social chauvinist parties.

Only the left wing of the Second International, with the Bolshevik Party led by Lenin in the vanguard, continued to fight consistently against militarism, chauvinism, and war. The basic principles defining the attitude of revolutionary Marxists toward war were set forth by Lenin in the Manifesto of the Central Committee of the RSDLP, “War and Russian Social Democracy.” Firmly opposed to the war, the Bolsheviks explained its imperialist character to the popular masses. The Bolshevik faction of the Fourth State Duma refused to support the tsarist government and vote for war credits. The Bolshevik Party called on the toiling people of all countries to work for the defeat of their governments in the war, the transformation of the imperialist war into a civil war, and the revolutionary overthrow of the power of the bourgeoisie and the landlords. A revolutionary, antiwar stance was adopted by the Bulgarian Workers’ Social Democratic Party (Narrow Socialists), headed by D. Blagoev, G. Dimitrov, and V. Kolarov, and by the Serbian and Rumanian Social Democratic parties. Active opposition to the imperialist war was also shown by a small group of left-wing Social Democrats in Germany, led by K. Liebknecht, R. Luxemburg, C. Zetkin, and F. Mehring; by a few socialists in France, led by J. Jaurès; and by some socialists in other countries.

War plans and strategic deployment. Long before the war began, the general staffs had worked out war plans. All strategic calculations were oriented toward a short, fast-moving war. The German strategic plan provided for rapid, decisive actions against France and Russia. It assumed that France would be crushed in six to eight weeks, after which all German forces would descend on Russia and bring the war to a victorious conclusion. The bulk of German troops (four-fifths) were deployed on the western border of Germany and were designated for the invasion of France. It was their mission to deliver the main attack with the right wing through Belgium and Luxembourg, turning the left flank of the French Army west of Paris and, throwing it back toward the German border, forcing it to surrender. A covering force (one army) was stationed in East Prussia to oppose Russia. The German military command figured that it would be able to crush France and transfer troops to the east before the Russian Army went over to the offensive. The main forces of the German Navy (the High Seas Fleet) were to be stationed at bases in the North Sea. Their mission was to weaken the British Navy with actions using light forces and submarines and then destroy the main British naval forces in a decisive battle. A few cruisers were detailed for operations in the British sea-lanes. In the Baltic Sea the German Navy’s mission was to prevent vigorous actions by the Russian Navy.

The Austro-Hungarian command planned military operations on two fronts: against Russia in Galicia and against Serbia and Montenegro in the Balkans. They did not exclude the possibility of forming a front against Italy, an unreliable member of the Triple Alliance that might go over to the Entente. Consequently, the Austro-Hungarian command drew up three variations of a war plan and divided their ground forces into three operational echelons (groups): group A (nine corps), which was designated for actions against Russia; the “minimum Balkan” group (three corps), which was directed against Serbia and Montenegro; and group B (four corps), the reserve of the supreme command, which could be used either to reinforce the other groups or to form a new front if Italy became an enemy.

The general staffs of Austria-Hungary and Germany maintained close contact with each other and coordinated their strategic plans. The Austro-Hungarian plan for the war against Russia provided for delivering the main attack from Galicia between the Vistula and Bug rivers and moving northeast to meet German forces, which were supposed to develop an offensive at the same time moving southeast from East Prussia toward Siedlce, with the objectives of surrounding and destroying the grouping of Russian troops in Poland. The mission of the Austro-Hungarian Navy, which was stationed in the Adriatic Sea, was to defend the coast.

The Russian General Staff worked out two variations of the war plan, both of which were offensive. Under Variation A, the main forces of the Russian Army would be deployed against Austria-Hungary. Variation G was directed against Germany, should it deliver the main attack on the Eastern Front. Variation A, which was actually carried out, planned converging attacks in Galicia and East Prussia, with the aim of destroying the enemy groupings. This phase of the plan would be followed by a general offensive into Germany and Austria-Hungary. Two detached armies were assigned to cover Petrograd and southern Russia. In addition, the Army of the Caucasus was formed in case Turkey entered the war on the side of the Central Powers. It was the mission of the Baltic Fleet to defend the sea approaches to Petrograd and prevent the German fleet from breaking through into the Gulf of Finland. The Black Sea Fleet did not have a ratified plan ofaction.

The French plan for the war against Germany (Plan XVII) envisioned going over to the offensive with the forces of the right wing of the armies in Lorraine and with the forces of the left wing against Metz. At first, the possibility of an invasion byGerman forces through Belgium was not taken into account, because Belgian neutrality had been guaranteed by the great powers, including Germany. However, a variation of Plan XVII ratified on Aug. 2, 1914, specified that in case of an offensive by German troops through Belgium, combat operations were to be developed on the left wing up to the line of the Meuse (Maas) River from Namur to Givet. The French plan reflected the lack of confidence of the French command,confronted with a struggle against a more powerful Germany. In fact, the plan made the actions of the French Army dependent on the actions of the German forces. The mission of the French fleet in the Mediterranean Sea was to ensure themovement of colonial troops from North Africa to France by blockading the Austro-Hungarian fleet in the Adriatic Sea. Part of the French fleet was assigned to defend the approaches to the English Channel.

Expecting that military operations on land would be waged by the armies of its allies, Russia and France, Great Britain did not draw up plans for operations by ground forces. It promised only to send an expeditionary corps to the continentto help the French. The navy was assigned active missions: to set up a long-range blockade of Germany on the North Sea, to ensure the security of sea-lanes, and to destroy the German fleet in a decisive battle.

The great powers carried out the strategic deployment of their armed forces in conformity with these plans. Germany moved seven armies (the First through Seventh, consisting of 86 infantry and ten cavalry divisions, with a total of about 1.6million men and about 5,000 guns) to the border with Belgium, Luxembourg, and France, along a 380-km front from Krefeld to Mulhouse. The main grouping of these forces (five armies) was located north of Metz on a 160-km front. The defense of the northern coast of Germany was assigned to the Northern Army (one reserve corps and four Landwehr brigades). The commander in chief was Kaiser Wilhelm II, and the chief of staff was General H. von Moltke the younger(from Sept. 14, 1914, E. Falkenhayn, and from Aug. 29, 1916, until the end of the war, Field Marshal General P. von Hindenburg).

The French armies (the First through Fifth, consisting of 76 infantry and ten cavalry divisions, with a total of about 1.73 million men and more than 4,000 guns), which were under the command of General J. J. C. Joffre, were deployed on front of approximately 345 km from Belfort to Hirson. (From December 1916, General R. Nivelle was commander in chief of the French armies, and from May 17, 1917, until the end of the war, General H. Pétain. On May 14, 1918, Marshal F. Foch became supreme commander of Allied forces.) The Belgian Army under the command of King Albert I (six infantry divisions and one cavalry division, with a total of 117,000 men and 312 guns) occupied a line east of Brussels. The British Expeditionary Force under the command of Field Marshal J. French (four infantry divisions and 1.5 cavalry divisions, with a total of 87,000 men and 328 guns) was concentrated in the Maubeuge region next to the left flank of the grouping of French armies. (From December 1915 until the end of the war, the British Expeditionary Force was under the command of General D. Haig.) The main grouping of Allied forces was northwest of Verdun.

Against Russia, Germany placed the Eighth Army (14.5 infantry divisions and one cavalry division, with a total of more than 200,000 men and 1,044 guns), under the command of General M. von Prittwitz und Gaffron, in East Prussia andGeneral R. von Woyrsch’s Landwehr corps in Silesia (two Landwehr divisions and 72 guns). Austria-Hungary had three armies (the First, Third, and Fourth) on a front from Czernowitz (now Chernovtsy) to Sandomierz. H. Kövess vonKövessháza’s army group (from August 23, the Second Army) was on the right flank, and Kummer’s army group was in the Kraków region (35.5 infantry divisions and 11 cavalry divisions, with about 850,000 men and 1,848 guns). Thesupreme commander in chief was Archduke Frederick. (Emperor Charles I became supreme commander in chief in November 1916.) The Austro-Hungarian chief of staff was Field Marshal General F. Conrad von Hötzendorf (from Feb. 28,1917, General Arz von Straussenburg).

Russia had six armies on its Western border (52 infantry divisions and 21 cavalry divisions, with a total of more than 1 million men and 3,203 guns). Two fronts were formed: the Northwestern Front (First and Second armies) and theSouthwestern Front (Third, Fourth, Fifth, and Eighth armies). The Sixth Army was to defend the Baltic coast and cover Petrograd; the Seventh Army was to defend the northwest coast of the Black Sea and the boundary with Rumania. The divisions of the second strategic echelon and the Siberian divisions arrived at the front later, at the end of August and during September. On July 20 (August 2), Grand Duke Nikolai Nikolaevich was appointed supreme commander in chief.(For a list of his successors, see SUPREME COMMANDER IN CHIEF.) The chiefs of staff of the supreme commander in chief were General N. N. Ianushkevich (July 19 [Aug. 1], 1914, to Aug. 18 [31], 1915) and General M. V. Alekseev (Aug. 18 [31],1915, to Nov. 10 [23], 1916; Feb. 17 [Mar. 2] to Mar. 11 [24], 1917; and Aug. 30 [Sept. 12] to Sept. 9 [22], 1917). At the end of 1916 and during 1917 the duties of chief of staff were temporarily carried out by Generals V. I. Romeiko-Gurko,V. N. Klembovskii, A. I. Denikin, A. S. Lukomskii, and N. N. Dukhonin. From Nov. 20 (Dec. 3), 1917, to Feb. 21, 1918, the chief of staff was M. D. Bonch-Bruevich, whose successors were S I. Kuleshin and M. M. Zagiu.

In the Balkans, Austria-Hungary set two armies against Serbia: the Fifth and Sixth armies, under the command of General O. Potiorek (13 infantry divisions and one cavalry division, with a total of 140,000 men and 546 guns). Serbiadeployed four armies under the command of Voevoda R. Putnik (the First, Second, Third, and Fourth armies, consisting of 11 infantry divisions and one cavalry division, with a total of 250,000 men and 550 guns). Montenegro had six infantrydivisions (35,000 men and 60 guns).

The strategic deployment of the armed forces of both sides was basically completed by August 4–6 (17–19). Military operations took place in Europe, Asia, and Africa, on all the oceans, and on many seas. The principal operations tookplace in five theaters of ground operations: Western Europe (from 1914), Eastern Europe (from 1914), Italy (from 1915), the Balkans (from 1914), and the Middle East (from 1914). In addition, military operations were carried out in East Asia (Tsingtao, 1914), on the Pacific islands (Oceania), and in the German colonies in Africa, including German East Africa (until the end of the war), German Southwest Africa (until 1915), Togo (1914), and the Cameroons (until 1916).Throughout the war the chief theaters of ground operations were the Western European (French) and the Eastern European (Russian). Particularly important theaters of naval operations were the North, Mediterranean, Baltic, and Black seas and the Atlantic, Pacific, and Indian oceans.

Campaign of 1914. In the Western European theater, military operations began with the invasion by German troops of Luxembourg (August 2) and Belgium (August 4), the latter having rejected a German ultimatum regarding the passage of German troops through its territory. Relying on the fortified areas of Liège and Namur, the Belgian Army offered the enemy stubborn resistance on the Meuse River line. Abandoning Liège after bitter fighting (August 16), the Belgian Army retreated toward Antwerp. Dispatching about two corps (80,000 men and 300 guns) against the Belgian Army, the German command directed the main grouping of its armies to the southwest, toward the Franco-Belgian border. The French armies of the left flank (the Third, Fourth, and Fifth armies) and the British Army were moved forward to meet the German forces. The Battle of the Frontiers took place on Aug. 21–25, 1914.

In view of the danger of the enemy turning the left flank of the Allied forces, the French command withdrew its armies deeper into the country to gain time to regroup its forces and prepare a counteroffensive. From August 7 to 14 the Frencharmies of the right flank (the First and Second armies) conducted an offensive in Alsace and Lorraine. But with the invasion by German forces of France through Belgium, the French offensive was brought to a halt, and both armies were drawn back to their initial positions. The main grouping of German armies continued its offensive along a southwest axis of advance toward Paris and, winning a series of local victories over the Entente armies at Le Cateau (August 26),Nesle and Proyart (August 28–29), and St. Quentin and Guise (August 29–30), reached the Marne River between Paris and Verdun by September 5. The French command completed the regrouping of its forces and, having formed two newarmies (the Sixth and the Ninth) from reserves, created a superiority of forces in this axis. In the battle of the Marne (Sept. 5–12, 1914), the German troops were defeated and forced to withdraw to the Aisne and Oise rivers, where they dug in and stopped the allied counteroffensive by September 16.

From September 16 to October 15, three operations by maneuver known as the Race to the Sea developed out of the attempts of each side to seize the “free space” west of the Oise and extending to the Pas-de-Calais, by enveloping the enemy’s open flanks on the north. The forces of both sides reached the coast west of Ostend. The Belgian Army, which had been forced to withdraw from Antwerp on October 8, occupied a sector on the left flank of the Allied armies. The battle in Flanders on the Yser and Ypres river (October 15 to November 20) did not change the overall situation. Attempts by the Germans to break through the Allied defense and take the ports on the Pas-de-Calais were unsuccessful.Having suffered considerable losses, both sides stopped active combat actions and dug in on the established lines. A static front was established from the Swiss border to the North Sea. In December 1914 it was 720 km long, with 650 km assigned to the French Army, 50 km to the British, and 20 km to the Belgians.

Military operations in the Eastern European theater began on August 4–7 (17–20), with the invasion of East Prussia by the inadequately prepared troops of the Russian Northwestern Front (commanded by General la. G. Zhilinskii; chief ofstaff, General V. A. Oranovskii). During the East Prussian Operation of 1914 the First Russian Army (General P. K. Rennenkampf, commander), advancing from the east, smashed units of the German I Corps near Stallüponen on August 4(17) and inflicted a defeat on the main forces of the German Eighth Army on August 7 (20) in the battle of Gumbinnen-Goldap. On August 7 (20) the Russian Second Army (commanded by General A. V. Samsonov) invaded East Prussia, delivering an attack on the flank and rear of the German Eighth Army. The commander of the Eighth Army decided to begin a withdrawal of forces from East Prussia beyond the Vistula, but the German supreme command, dissatisfied with this decision, ordered a change in command on August 10 (23), appointing General P. von Hindenburg commander and General E. Ludendorff chief of staff.

The offensive by Russian troops in East Prussia forced the German command to take two corps and one cavalry division from the Western Front and send them to the Eastern Front on August 13 (26). This was one of the causes of the defeat of German forces in the battle of the Marne. Taking advantage of the lack of cooperation between the First and Second armies and the mistakes of the Russian command, the enemy was able to inflict a heavy defeat on the Russian Second Army and then on the First Army and drive them out of East Prussia.

In the battle of Galicia (1914), which took place at the same time as the East Prussian Operation, the troops of the Russian Southwestern Front (commander in chief, General N. I. Ivanov; chief of staff, General M. V. Alekseev) inflicted amajor defeat on the Austro-Hungarian forces. They took L’vov on August 21 (September 3), laid seige to the Przemyśl fortress on September 8 (21), and, pursuing the enemy, reached the Wisłoka River and the foothills of the Carpathians by September 13 (26). A danger arose that Russian forces would invade the German province of Silesia. The German supreme command hurriedly transferred major forces from East Prussia to the region of Częstochowa and Kraków and formed a new army (the Ninth). The objective was to deliver a counter strike against Ivangorod (Dęblin) in the flank and rear of the troops of the Southwestern Front and thus to thwart the attack on Silesia that the Russian forces were preparing. Owing to a timely regrouping of forces carried out by Russian General Headquarters, in the Warsaw-Ivangorod Operation of 1914 the Russian armies stopped the advance of the German Ninth Army and the Austro-Hungarian First Army on Ivangorod by September 26 (October 9) and then repulsed the German attack on Warsaw. On October 5 (18), Russian forces went over to the counteroffensive and threw the enemy back to the initial line.

The Russian armies resumed preparations for an invasion of Germany. The German command moved the Ninth Army from the Częstochowa region to the north, having decided to deliver a blow at the right flank and rear of the Russian offensive grouping. In the Łódź Operation of 1914, which began on October 29 (November 11), the enemy succeeded in thwarting the Russian plan, but an attempt to surround the Russian Second and Fifth armies in the Łódź region failed, and German troops were forced to withdraw, suffering heavy losses. At the same time, Russian troops of the Southwestern Front inflicted a defeat on Austro-Hungarian forces in the Częstochowa-Kraków Operation and reached the approaches to Kraków and Częstochowa. Having exhausted their capabilities, both sides went over to the defensive. The Russian armies, which had experienced a critical shortage of ammunition, dug in on the line of the Bzura, Rawka, and Nida rivers.

In the Balkan theater of operations, Austro-Hungarian forces invaded Serbia on August 12. Defeated in a meeting engagement that began on August 16 in the region of Cer Mountain, by August 24 the Austro-Hungarian forces had been thrown back to their initial position beyond the Drina and Sava rivers. On September 7 they renewed the offensive. A shortage of artillery and ammunition forced the Serbs to withdraw on November 7 to the east of the Kolubara River, but after receiving supplies from Russia and France, they went over to the counteroffensive on December 3. By mid-December they had liberated their country from enemy forces. The two sides took up defensive positions on the river boundary lines.

At the end of 1914 hostilities began in the Middle Eastern theater of operations. On July 21 (August 3), Turkey declared its neutrality, waiting and preparing for a convenient moment to come out on the side of the Central Powers. Encouraging Turkey’s aggressive aspirations in the Caucasus, Germany sent the battle cruiser Göben and the light cruiser Breslau to the Black Sea at the war’s beginning (August 10), to support the Turkish Navy. On October 16 (29),Turkish and German ships unexpectedly shelled Odessa, Sevastopol’, Feodosia, and Novorossiisk. On October 20 (November 2), Russia declared war on Turkey, followed by Great Britain (November 5) and France (November 6). Turkey declared a “holy war” against the Entente powers on November 12.

Turkish ground forces consisted of about 800,000 men. The Turkish First, Second, and Fifth armies were deployed in the Straits region; the Third Army, in Turkish Armenia; the Fourth Army, in Syria and Palestine; and the Sixth Army, in Mesopotamia. Sultan Mehmed V was nominally the supreme commander in chief, but in fact the duties of this position were carried out by Enver Pasha, the minister of war. The chief of staff was a German general, W. Bronsart von Schellendorf. Russia moved its Army of the Caucasus to the Turkish border (commander in chief, General I. I. Vorontsov-Dashkov; deputy commander in chief, General A. Z. Myshlaevskii; 170,000 men and 350 guns). In the second half of October (early November) clashes took place in the Erzurum axis. On October 25 (November 7) the Russians seized fortified positions near Köprüköy (50 km north of Erzurum). However, under pressure from the superior forces of the enemy, the Russians withdrew to their initial positions by November 26 (December 9). The Turkish Third Army went over to the offensive on December 9 (22), but during the Sankamuş Operation of 1914–15 it was routed. On November 10 British expeditionary corps landed at the mouth of the Tigris and Euphrates rivers, forming the Mesopotamian Front. On November 22 the British took Basra, which had been abandoned by the Turks. The British captured al-Qurnah on December 9 and established a firm position in southern Mesopotamia.

Germany was unsuccessful in combat operations in Africa, the Far East, and the Pacific Ocean, losing most of its colonies during a single military campaign. In 1914, Japan seized the Caroline, Mariana, and Marshall islands in the Pacific Ocean as well as Tsingtao, a German naval base in China. The Australians seized the German part of New Guinea and the Solomon Islands, and New Zealand captured the Samoan Islands. Anglo-French forces occupied the German colonies in Africa: Togo in August 1914, the Cameroons in January 1916, Southwest Africa by July 1915, and East Africa by late 1917. (Until the end of the war, German forces continued to conduct partisan actions in the Portuguese colony of Mozambique and the British colony of Southern Rhodesia.)

Naval operations were of a limited character in 1914. On August 28 there was a battle between light forces of the British and German fleets in the North Sea near the island of Helgoland. On November 5 (18) a Russian squadron waged battle against the German ships Göben and Breslau near Cape Sarych in the Black Sea (50 km southeast of Sevastopol’). Damaged, the German ships retreated. The German command attempted to step up the actions of its fleet in British sea-lanes in the Atlantic, Indian, and Pacific oceans. In the battle of Coronel (Nov. 1, 1914), Admiral M. von Spee’s German squadron (five cruisers) defeated Rear Admiral C. Cradock’s British squadron, but on December 8, Admiral von Spee’s squadron was destroyed by Admiral F. Sturdee’s British squadron near the Falkland Islands. By the beginning of November, three additional German cruisers operating in the Atlantic and Pacific had been sunk.

The campaign of 1914 did not produce decisive results for either side. In France both sides went over to a static defense. Elements of trench warfare also emerged in the Eastern European theater of operations. Military operations demonstrated that the general staffs had been mistaken in their prewar predictions that the war would be short. Stockpiles of armaments and ammunition were used up during the very first operations. At the same time, it became clear that the war would be long and that emergency measures must be taken to mobilize industry and to develop the production of arms and ammunition.

Campaign of 1915. The Anglo-French command decided to go over to a strategic defensive in the Western European theater of operations, in order to gain time to stockpile matériel and train reserves. In the campaign of 1915 the main burden of armed struggle was shifted onto Russia. At the demand of the Allies the Russian command planned simultaneous offensives against Germany (in East Prussia) and Austria-Hungary (in the Carpathians). The prospect of protracted war did not please the German high command, which knew that Germany and its allies could not withstand a lengthy struggle with the Entente powers, who possessed superiority in manpower reserves and material resources.Therefore, the German plan for the campaign of 1915 was an offensive plan that counted on rapidly achieving victory. Lacking sufficient forces to conduct offensives simultaneously in the East and the West, the German command decided to concentrate its main efforts on the Eastern Front, with the objectives of crushing Russia and forcing it to leave the war. A defensive posture was planned for the Western Front.

Russia had 104 divisions against the 74 divisions of the Central Powers (36 German and 38 Austro-Hungarian divisions). Attempting to forestall the offensive prepared by the Russians, between January 25 (February 7) and February 13 (26) the German command undertook the Augustów Operation of 1915 in East Prussia. However, they did not attain their objective of surrounding the Tenth Army of the Russian Northwestern Front. In February and March Russian command used the forces of the Tenth, Twelfth, and First armies to carry out the Przasnysz Operation, during which the enemy was thrown back to the borders of East Prussia. On the southern wing of the Eastern Front, the command of the Russian Southwestern Front carried out the Carpathian Operation of 1915. Beseiged by Russian troops, the 120,000-strong Przemyśl garrison surrendered on March 9 (22). Heavy but indecisive fighting continued in the Carpathians until April 20.Experiencing a critical shortage of weapons and ammunition, the Russian forces brought a halt to their active operations in April 1915.

By the summer of 1915 the German command had formed the Eleventh Army with troops transferred from the Western Front to Galicia. The German Eleventh Army and the Austro-Hungarian Fourth Army, under the overall command of the German general A. von Mackensen, went over to the offensive on April 19 (May 2). With an enormous superiority in forces and means (especially in artillery), the enemy broke through the defense of the Russian Third Army near Görlitz. The Görlitz breakthrough of 1915 led to a deep withdrawal of the forces of the Southwestern Front, which left Galicia in May and June.

At the same time, German troops were advancing in the Baltic region. On April 24 (May 7) they took Libau (Liepāja) and reached Shavli (Ŝiauliai) and Kovno (Kaunas). In July the German command attempted to break through the defense of the Russian First Army with an attack of the newly formed Twelfth Army in the Przasnysz region. The Twelfth Army, in cooperation with the Austro-Hungarian Fourth and German Eleventh armies, which were advancing from Galicia toward the northeast, was to surround the main groupings of the Russian forces, which were in Poland. The German plan was unsuccessful, but the Russian troops were forced to withdraw from Poland.

In the Vil’na Operation of August 1915 the Germans attempted to surround the Russian Tenth Army in the Vil’na (Vilnius) region. On August 27 (September 9) the enemy managed to break through the Russian defense and gain the rear of the Tenth Army. However, the Russian command stopped the enemy breakthrough. In October 1915 the front stabilized on the line of Riga, the Zapadnaia Dvina River, Dvinsk, Smorgon’, Baranovichi, Dubno, and the Strypa River. The German command had failed in its plan to force Russia to leave the war in 1915.

At the beginning of 1915 there were 75 French, 11 British, and six Belgian divisions opposing 82 German divisions in the Western European theater of operations. The number of British divisions increased to 31 in September and 37 in December. Planning no major operations, both sides conducted only local battles in this theater of military operations during the campaign of 1915. On April 22 at Ypres the German command became the first to use chemical weapons(chlorine gas) on the Western Front: 15,000 persons were poisoned. The German troops advanced 6 km. In May and June the Allies launched an offensive in Artois. Carried out with insufficient forces, it did not influence the course of combat operations on the Russian Front.

On July 7 the Interallied War Council was formed in Chantilly, to coordinate the strategic efforts of the Entente powers. To assist Russia, the council decided to undertake an offensive on the Western Front, with the objective of drawing considerable German forces away from the Eastern Front. However, offensive operations were carried out only from September 25 to October 6 in Champagne and Artois. At this time active military operations had in fact ceased on the Russian Front. Moreover, the Allied forces were unable to break through the strong enemy defense.

In the Middle Eastern theater of operations Russian forces conducted the most active military operations. In the Alashgerd Operation they cleared the enemy from the area around Lakes Van and Urmia. The increasing activity of German and Turkish agents in Iran forced the Russian command to send troops into the northern part of that country. General N. N. Baratov’s Caucasus Expeditionary Corps (about 8,000 men and 20 guns) was transferred from Tiflis to Baku and transported over the Caspian Sea to the Iranian port of Enzeli (Bandar-e Pahlavi), where it landed on October 17 (30). In November the corps occupied the city of Qazvin, and on December 3 (16) it took the city of Hamadan. Attempts by Germany and Turkey to strengthen their influence in Iran and draw it into the war against Russia were thwarted. The Caucasian Front (commander in chief, Grand Duke Nikolai Nikolaevich), which united all the Russian forces operating in the Middle Eastern theater, was formed in October 1915.

On the Mesopotamian Front, British troops under the command of General C. Townshend moved slowly toward Baghdad in September 1915, but on November 22 they were attacked and routed by the Turks, 35 km from the city, and on December 7 they were beseiged in Kut al-Amarah. The Russian command offered to organize coordinated actions between the British forces and the forces of the Caucasian Front, but the British command refused the offer, because it did not want Russian forces to enter the oil-rich Mosul region. At the end of 1915 the British corps in Mesopotamia was replenished and converted into an expeditionary army. On the Syrian Front the Turkish Fourth Army attempted to take the Suez Canal, by attacking Egypt from Palestine, but the Turks were driven back by two Anglo-Indian divisions. The Turks took up a defensive position in the al-Arish region.

In 1915 the Entente succeeded in drawing Italy into the war on its side. The vacillation of the Italian government was ended by the promises of the Entente powers to give greater satisfaction to Italy’s territorial claims than had been offered by Germany. On Apr. 26, 1915, the Treaty of London was signed. On May 23, 1915, Italy declared war on Austria-Hungary, but it did not declare war against Germany until Aug. 28, 1916. The Italian Army (commander in chief, King Victor Emmanuel III; chief of staff, General L. Cadorna) had 35 divisions, with a total of about 870,000 men and 1,700 guns. On May 24, Italian forces began military operations on two axes: against Trent and simultaneously toward the Isonzo River with the mission of reaching Trieste. The Italians failed on both axes. By June 1915 military operations in the Italian theater had already assumed a static character. Four attacks by Italian forces on the Isonzo River ended in collapse.

In the Balkan theater of operations the position of the Allies became more complicated in October 1915, when Bulgaria entered the war on the side of the Central Powers (the Bulgarian-German Treaty of 1915 and the Bulgarian-Turkish Treaty of 1915). On September 8 (21), Bulgaria proclaimed a mobilization of its army (12 divisions, about 500,000 men). In late September (early October), 14 German and Austro-Hungarian divisions and six Bulgarian divisions under the overall command of Field Marshal General von Mackensen were deployed against Serbia. The Serbs had 12 divisions. To assist Serbia, Great Britain and France, under an agreement with Greece, began on September 22 (October 5) to land an expeditionary corps at Salonika (Thessaloniki) and move it toward the border between Greece and Serbia. On September 24 (October 7) the Austro-German and Bulgarian forces launched a converging offensive against Serbia from the north, west, and east. For two months the Serbian Army courageously repulsed the onslaught of the superior forces of the enemy, but it was compelled to withdraw through the mountains to Albania. Approximately 140,000 men were transported by the Entente fleet from Durrës (Durazzo) to the Greek island of Corfu (Kerkira). The Anglo-French expeditionary corps retreated to the Salonika region, where the Salonika Front was formed in late 1915. The occupation of Serbia secured for the Central Powers the opportunity to establish direct rail communication with Turkey, making it possible to provide Turkey with military assistance.

During 1915 the German Navy continued its attempts to weaken the fleets of its enemies and to undermine the supply of Great Britain by sea. On January 24 a battle took place between British and German squadrons at Dogger Bank (North Sea). Neither side attained success. On Feb. 18, 1915, Germany declared that it was initiating “unrestricted submarine warfare.” The sinking of the passenger steamers Lusitania (May 7) and Arabic (August 19) evoked protests from the USA and other neutral countries, forcing the German government to limit its submarine warfare to actions against warships.

In February 1915 the Anglo-French command began to carry out a naval operation, the Gallipoli Expedition (the Dardanelles Operation of 1915), attempting to use naval forces to cross the Dardanelles, break through to Constantinople, and put Turkey out of the war. The breakthrough failed. In April 1915 a major landing party was set down on the Gallipoli Peninsula, but Turkish forces offered stiff resistance. In December 1915 and January 1916 the Allied command was forced to evacuate the landing forces, which were transferred to the Salonika Front. During the preparation for and execution of the Gallipoli Expedition, there was a bitter diplomatic struggle among the Allies. The expedition was undertaken under the pretext of assisting Russia. In March-April 1915, Great Britain and France had reached an agreement with Russia, under which Constantinople and the Straits would be handed over to Russia after the war, on the condition that the latter did not interfere in the partitioning of Asiatic Turkey. In reality, the Allies intended to capture the Straits and deny Russia access to them. Anglo-French talks on the partitioning of Asiatic Turkey concluded with the signing of the Sykes-Picot Agreement of 1916. In August the German Navy undertook the Moonsund Operation of 1915, which was a failure. The Russian Black Sea Fleet continued to operate in Turkish sea-lanes. On April 21 (May 2), during the Gallipoli Expedition, it shelled the fortifications on the Bosporus.

The campaign of 1915 did not fulfill the hopes of either of the hostile coalitions, but its outcome was more favorable for the Entente. The German command, again failing to solve the problem of crushing its enemies one by one, faced the necessity of continuing a long war on two fronts. The chief burden of the struggle in 1915 was borne by Russia, giving France and Great Britain time to mobilize their economies to meet war needs. Russia also began to mobilize its industry. In 1915 the Russian Front grew more important: in the summer, 107 Austro-German divisions, or 54 percent of all the forces of the Central Powers, were stationed there, as compared to 52 divisions (33 percent) at the beginning of the war.

The war placed a heavy burden on the toiling people. Gradually freeing themselves of the chauvinistic attitudes that had been widespread at the beginning of the war, the popular masses became more and more resolutely opposed to the imperialist slaughter. Antiwar demonstrations took place in 1915, and the strike movement in the warring countries began to grow. This process developed with particular speed and violence in Russia, where conditions were greatly exacerbated by military defeats, and a revolutionary situation developed in the autumn of 1915. At the fronts, there were cases of fraternization among soldiers from hostile armies. The propaganda of the Bolsheviks, led by Lenin, and the left groups of European socialists and Social Democratic parties helped arouse the masses to revolutionary activity. In Germany the International Group was formed in the spring of 1915 under the leadership of K. Liebknecht and R. Luxemburg. (From 1916 the group was known as the Spartacus League.) The Zimmerwald Conference (Sept. 5–8, 1915), an international socialist conference of great importance for the consolidation of revolutionary antiwar forces, adopted a manifesto that signified “a step toward an ideological and practical break with opportunism and social chauvinism” (Lenin, Poln. sobr. soch., 5th ed., vol. 27, p. 38).

Campaign of 1916. By the beginning of 1916 the Central Powers, having expended enormous efforts in the first two campaigns, had considerably depleted their resources but had been unable to force France or Russia to leave the war. The Entente raised the number of its divisions to 365, as against the 286 divisions of the German bloc.

The 1916 operations by the armies of the Central Powers were based on General von Falkenhayn’s plan, according to which the main efforts were again to be directed against France. The main attack was to be delivered in the Verdun region, which was of great operational importance. A breakthrough on this axis would threaten the entire northern wing of the Allied armies. The German plan called for active operations at the same time in the Italian theater, using the forces of the Austro-Hungarian armies. In the Eastern European theater of operations, the Germans decided to limit operations to a strategic defensive. The fundamentals of the Entente’s plan for the 1916 campaign were adopted at a conference in Chantilly (France) on Dec. 6–9, 1915. Offensives were planned for the Eastern European, Western European, and Italian theaters of operations. The Russian Army was to be the first to launch offensive operations, followed by the Anglo-French and Italian forces. The Allies’ strategic plan was the first attempt to coordinate troop operations on different fronts.

The Entente plan did not provide for going over to a general offensive until the summer of 1916. This ensured that the German command would keep the strategic initiative, a factor which it decided to use to its advantage. The Germans had 105 divisions on a front 680 km long in the Western European theater of operations. They were opposed by 139 Allied divisions (95 French, 38 British, and six Belgian divisions). On February 21 the German command began the Verdun Operation of 1916, without an overall superiority in forces. Bitter combat, during which both sides suffered heavy losses, continued until December. The Germans expended enormous efforts but were unable to break through the defense.

In the Italian theater of operations the command of the Italian Army launched its fifth unsuccessful offensive on the Isonzo River in March 1916. On May 15, Austro-Hungarian forces (18 divisions and 2,000 guns) delivered a counter blow in the Trentino region. The Italian First Army (16 divisions and 623 guns), unable to hold back the enemy onslaught, began to withdraw to the south. Italy requested emergency assistance from its allies.

Operations in the Eastern European theater, where 128 Russian divisions were deployed against 87 Austro-German divisions along a front 1,200 km long, were particularly important in the campaign of 1916. The Naroch (Narocz) Operation,which was carried out on March 5–17 (18–30), forced the Germans temporarily to weaken their attacks on Verdun. The Russian offensive on the Southwestern Front (commander in chief, General A. A. Brusilov), which began on May 22 (June 4), was of great importance. The Russians broke through the defense of the Austro-German forces to a depth of 80–120 km. The enemy suffered heavy losses (more than 1 million killed and wounded and more than 400,000 taken prisoner). The command of the Central Powers were forced to move 11 German divisions from France and six Austro-Hungarian divisions from Italy to the Russian Front.

The Russian offensive saved the Italian Army from destruction, eased the situation of the French at Verdun, and hastened Rumania’s entry into the war on the side of the Entente. Rumania declared war on Austria-Hungary on August 14(27), on Germany on August 15 (28), on Turkey on August 17 (30), and on Bulgaria on August 19 (September 1). The Rumanian armed forces consisted of four armies (23 infantry and two cavalry divisions; 250,000 men). The Russian 47th Army Corps was moved across the Danube to the Dobruja region to assist the Rumanian forces. With Russian support, Rumanian forces launched an offensive in Transylvania on August 20 (September 2) and later in the Dobruja region, but they did not attain success. The Austro-German command concentrated General von Falkenhayn’s army group in Transylvania (the German Ninth Army and the Austro-Hungarian First Army, with a total of 26 infantry and seven cavalry divisions) and Field Marshal General von Mackensen’s German Danube Army in Bulgaria (nine infantry and two cavalry divisions). On September 13 (26) both groups, under the overall command of General von Falkenhayn, went over to the offensive at the same time. The Rumanian Army was routed.

On November 22 (December 6), German forces entered Bucharest, which the Rumanians abandoned without a fight. The Russian command moved in 35 infantry and 13 cavalry divisions to assist Rumania. Russia had to form a new Rumanian front. By the end of 1916, its forces had stopped the advance of the Austro-German armies on the line between Focşani and the mouth of the Danube. The formation of the Rumanian Front increased the total length of the front line by 500 km and diverted about a fourth of Russia’s armed forces, thereby worsening the strategic position of the Russian Army.

After lengthy preparation, Anglo-French forces opened a major offensive on the Somme River on July 1, but it developed very slowly. Tanks were used for the first time on September 15 by the British. The Allies continued the offensive until mid-November, but despite enormous losses, they advanced only 5–15 km and failed to break through the German static front.

In the Middle Eastern theater of operations the forces of the Russian Caucasian Front successfully carried out the Erzurum Operation of 1916, the Trabzon Operation of 1916, and the Erzincan and Oğnut operations, taking the cities ofErzurum, Trabzon, and Erzincan. General N. N. Baratov’s I Caucasus Cavalry Corps launched an offensive on the Mosul and Baghdad axes, with the objective of assisting the British, who were beseiged at Kut al-Amarah. In February the corps took Kermanshah, and in May it reached the Turkish-Iranian border. With the surrender of the garrison at Kut al-Amarah on Apr. 28, 1916, the Russian corps brought a halt to its advance and took up a defensive position east of Kermanshah.

In naval operations, the British fleet continued its long-range blockade of Germany. German submarines were active on the sea-lanes. The system of minefields was improved. The battle of Jutland (1916) was the war’s only major naval battle between the main forces of the British Navy (Admiral J. Jellicoe) and the German Navy (Admiral R. Scheer). The battle involved 250 surface ships, including 58 capital ships (battleships and battle cruisers). As a result of its superiority in forces, the British fleet was victorious, even though it suffered greater losses than the German fleet. The defeat shattered the German command’s belief that it was possible to break through the British blockade. The Russian Black Sea Fleet continued its actions on enemy sea-lanes, blockading the Bosporus from August 1916.

The campaign of 1916 did not result in the achievement of the objectives set at the beginning by either coalition, but the superiority of the Entente over the Central Powers became evident. The strategic initiative passed fully to the Entente, and Germany was forced to go over to the defensive on all fronts.

The bloody battles of 1916, which involved enormous human sacrifices and great expenditures of matériel, were depleting the resources of the belligerent powers. The situation of the working people continued to worsen, but the revolutionary movement also continued to grow stronger in 1916. The Kienthal Conference of internationalists (Apr. 24–30, 1916) played an important role in increasing solidarity among revolutionary forces. The revolutionary movement developed with particular speed and turbulence in Russia, where the war had finally revealed to the popular masses the complete decadence of tsarism. A powerful wave of strikes swept over the country, led by the Bolsheviks under the slogans of struggle against the war and the autocracy. The Middle Asian Uprising, a national liberation movement, took place from July to October 1916. In the autumn a revolutionary situation took shape in Russia. The inability of tsarism to win the war aroused discontent among the Russian imperialist bourgeoisie, who began to prepare a palace revolution. The revolutionary movement grew stronger in other countries. The Irish Rebellion, or Easter Rising (Apr. 24–30, 1916), was harshly suppressed by British troops. On May 1, K. Liebknecht led a massive antiwar demonstration in Berlin. The growing revolutionary crisis forced the imperialists to direct their efforts toward quickly ending the war. In 1916, Germany and tsarist Russia attempted to open separate peace negotiations.

Campaign of 1917. As the campaign of 1917 was prepared and carried out, the revolutionary movement grew considerably stronger in every country. Protest against the war with its enormous losses, against the sharp decline in the standard of living, and against the increasing exploitation of the working people became stronger among the popular masses at the front and in the rear. The revolutionary events in Russia had a tremendous effect on the subsequent course of the war.

By the beginning of the campaign of 1917, the Entente had 425 divisions (21 million men), and the Central Powers, 331 divisions (10 million men). In April 1917 the USA entered the war on the side of the Entente. The fundamental principles of the plan for the campaign of 1917 were adopted by the Allies at the third conference in Chantilly on Nov. 15–16, 1916, and were made more specific in February 1917 at a conference in Petrograd. The plan provided for limited operations on all fronts early in the year, to hold the strategic initiative. In the summer the Allies were to go over to a general offensive in the Western European and Eastern European theaters of operations, with the objective of finally crushing Germany and Austria-Hungary. The German command rejected offensive operations on land and decided to focus its attention on waging “unrestricted submarine warfare,” believing that it could disrupt the British economy in six months and force Great Britain out of the war. On Feb. 1, 1917, Germany declared “unrestricted submarine warfare” on Great Britain for the second time. Between February and April 1917, German submarines destroyed more than 1,000 merchant ships of the Allied and neutral countries (a total of 1,752,000 tons). By mid-1917, Great Britain, which had lost merchant ships amounting to approximately 3 million tons, found itself in a difficult situation. It could only make up for 15 percent of the losses, and this was not enough to sustain the export and import traffic essential to the country. By the end of 1917, however, after the organization of a reinforced defense of the sea-lanes and the development of various means of antisubmarine defense, the Entente managed to reduce its merchant ship losses. “Unrestricted submarine warfare” did not fulfill the hopes of the German command. Meanwhile, the continuing British blockade was starving Germany.

In executing the general plan for the campaign, the Russian command carried out the Mitau Operation on Dec. 23–29, 1916 (Jan. 5–11, 1917), with the objective of diverting part of the enemy forces from the Western European theater of operations. On February 27 (March 12) a bourgeois democratic revolution took place in Russia (the February Bourgeois Democratic Revolution of 1917). Under the leadership of the Bolsheviks, the proletariat, demanding peace, bread, and freedom, led the majority of the army, which was made up of workers and peasants, in the overthrow of the autocracy. However, the bourgeois Provisional Government came to power. Expressing the interests of Russian imperialism, it continued the war. Deceiving the masses of soldiers with false promises of peace, it opened an offensive operation with the troops of the Southwestern Front. The operation ended in failure (the June Operation of 1917).

By the summer of 1917 the combat capability of the Rumanian Army had been restored with Russian assistance, and in the battle of Mărăşeşti (July-August) Russian and Rumanian forces repulsed the German forces, which were attempting to break through to the Ukraine. On August 19–24 (September 1–6), during the Riga defensive operation, Russian troops surrendered Riga. The revolutionary sailors of the Baltic Fleet heroically defended the Moonsund Archipelago in the Moonsund Operation of Sept. 29 (Oct. 12)-Oct. 6 (19), 1917. These were the last operations on the Russian Front.

The Great October Socialist Revolution took place on Oct. 25 (Nov. 7), 1917. The proletariat, in alliance with the poorest peasants and under the leadership of the Communist Party, overthrew the power of the bourgeoisie and the landlords and opened the era of socialism. Carrying out the will of the people, the Soviet government addressed a proposal to all the warring powers, calling for the conclusion of a just democratic peace without annexations and reparations (the decree on peace). When the Entente powers and the USA refused to accept the proposal, the Soviet government was forced to conclude an armistice with the German coalition on December 2(15) and begin peace negotiations without the participation of Russia’s former allies. On November 26 (December 9), Rumania concluded the Focşani armistice with Germany and Austria-Hungary.

In the Italian theater of operations there were 57 Italian divisions opposing 27 Austro-Hungarian divisions in April 1917. Despite the numerical superiority of the Italian forces, the Italian command was unable to attain success. Three more offensives against the Isonzo River failed. On October 24, Austro-Hungarian troops went over to the offensive in the Caporetto region, broke through the Italians’ defense, and inflicted a major defeat on them. Without the assistance of 11 British and French divisions transferred to the Italian theater of operations, it would not have been possible to stop the advance of the Austro-Hungarian forces at the Piave River in late November. In the Middle Eastern theater of operations British troops advanced successfully in Mesopotamia and Syria. They took Baghdad on March 11 and Be’er Sheva’ (Beersheba), Gaza, Jaffa, and Jerusalem in late 1917.

The Entente plan of operations in France, which was developed by General Nivelle, called for delivering the main attack on the Aisne River between Reims and Soissons, in order to break through the enemy defense and surround the German forces in the Noyon salient. Learning of the French plan, by March 17 the German command withdrew its forces 30 km to a previously prepared line known as the Siegfried Line. Subsequently, the French command decided to begin the offensive on a broad front, committing to action major forces and means: six French and three British armies (90 infantry and ten cavalry divisions), more than 11,000 guns and mortars, 200 tanks, and about 1,000 airplanes.

The Allied offensive began on April 9 in the Arras region, on April 12 near St. Quentin, and on April 16 in the Reims region and continued until April 20–28 and May 5 on some axes. The April offensive (the “Nivelle slaughter”) ended incomplete failure. Although about 200,000 men had been lost, the Allied forces had not been able to break through the front. Mutinies broke out in the French Army, but they were cruelly suppressed. A Russian brigade that had been in France since 1916 took part in the offensive on the Aisne River. In the second half of 1917, Anglo-French forces carried out a number of local operations: Messines (June 7-August 30), Ypres (July 31-November 6), Verdun (August 20–27),and Malmaison (October 23–26). At Cambrai (November 20-December 6) massed tanks were used for the first time.

The campaign of 1917 did not produce the results anticipated by either side. The revolution in Russia and the lack of coordinated action by the Allies thwarted the Entente’s strategic plan, which had been intended to crush the Austro-Hungarian bloc. Germany succeeded in repulsing the enemy attacks, but its hope of attaining victory by means of “unrestricted submarine warfare” proved vain, and the troops of the coalition of Central Powers were forced to go over to the defensive.

Campaign of 1918. By early 1918 the military and political situation had changed fundamentally. After the October Revolution Soviet Russia quit the war. Under the influence of the Russian Revolution, a revolutionary crisis was ripening in the other warring powers. The Entente countries (excluding Russia) had 274 divisions at the beginning of 1918—that is, forces approximately equal to those of the German bloc, which had 275 divisions (not counting 86 divisions in the Ukraine, Byelorussia, and the Baltic region and nine divisions in the Caucasus). The military and economic situation of the Entente was stronger than that of the German bloc. However, the Allied command believed that even more powerful human and material resources would have to be prepared, with the assistance of the USA, in order to finally crush Germany.

Strategic defensives were planned for all theaters of military operations in the campaign of 1918. The decisive offensive against Germany was postponed until 1919. Their resources running out, the Central Powers were eager to end the war as quickly as possible. Having concluded the Treaty of Brest-Litovsk with Soviet Russia on Mar. 3, 1918, the German command decided in March to go over to the offensive on the Western Front to crush the Entente armies. At the same time, German and Austro-Hungarian forces, in violation of the Treaty of Brest-Litovsk, began occupying the Ukraine, Byelorussia, and the Baltic region. Rumania was drawn into the anti-Soviet intervention after May 7, when it signed the Bucharest Peace Treaty of 1918, the terms of which were dictated by the Central Powers.

On March 21 the German command began a major offensive operation on the Western Front (the March Offensive in Picardy). Their intention was to cut off the British forces from the French forces by means of an attack on Amiens, then crush them and reach the sea. The Germans made sure that they would have superiority in forces and means (62 divisions, 6,824 guns, and about 1,000 airplanes against 32 divisions, about 3,000 guns, and about 500 airplanes for the British). The German forces broke through the Allied defense to a depth of 60 km. The Allied command eliminated the breakthrough by bringing reserves into the battle. The German forces suffered heavy losses (about 230,000 men) but did not achieve their assigned objective. Going over to the offensive again on April 9 in Flanders on the Lys River, the German forces advanced 18 km, but by April 14 the Allies stopped them.

On May 27 the German armies delivered an attack north of Reims (the battle of the Chemin des Dames). They managed to cross the Aisne River and penetrate the Allied defense to a depth of about 60 km, reaching the Marne in the Château-Thierry region by May 30. Having arrived within 70 km of Paris, the German forces were unable to overcome French resistance, and on June 4 they went over to the defensive. The attempt of German troops from June 9 to 13 to advance between Montdidier and Noyon was equally unsuccessful.

On July 15 the German command made a final attempt to defeat the Allied armies by opening a major offensive on the Marne. The battle of the Marne of 1918 (the second battle of the Marne) did not fulfill the Germans’ hopes. After crossing the Marne, they were unable to advance more than 6 km. On July 18, Allied forces delivered a counterattack; by August 4 they had driven the enemy back to the Aisne and the Vesle. In four months of offensive operations the German command had completely exhausted its reserves but had been unable to crush the Entente armies.

The Allies took firm control of the strategic initiative. On August 8–13 the Anglo-French armies inflicted a major defeat on the German forces in the Amiens Operation of 1918, making them withdraw to the line from which their March offensive had begun. Ludendorff referred to August 8 as “the black day of the German Army.” On September 12–15 the American First Army, commanded by General J. Pershing, won a victory over German forces at St. Mihiel (the St. Mihiel Operation). On September 26, Allied forces (202 divisions against 187 weakened German divisions) began a general offensive along the entire 420-km front from Verdun to the sea and broke through the German defense.

In the other theaters of military operations the campaign of 1918 ended with the defeat of Germany’s allies. The Entente had 56 divisions, including 50 Italian divisions, in the Italian theater of operations, as well as more than 7,040 guns and more than 670 airplanes. Austria-Hungary had 60 divisions, 7,500 guns, and 580 airplanes. On June 15 the Austro-Hungarian forces, going over to the offensive south of Trent, broke through the enemy defense and advanced 3–4 km, but on June 20–26 they were thrown back to the starting line by counterattack by Allied forces. On October 24 the Italian Army went over to the offensive against the Piave River, but it made only an insignificant advance. On October 28 units of the Austro-Hungarian Fifth and Sixth armies, refusing to fight, began to abandon their positions. They were soon joined by troops of other armies, and a disorderly retreat of all the Austro-Hungarian forces began on November 2. On November 3,Austria-Hungary signed an armistice with the Entente at Villa Giusti (near Padua).

In the Balkan theater of operations, the Allied forces consisted of 29 infantry divisions (eight French, four British, six Serbian, one Italian, and ten Greek divisions and one French cavalry group, a total of about 670,000 men; and 2,070 guns).Facing them along a 350-km front from the Aegean to the Adriatic were the forces of the Central Powers—the German Eleventh Army; the Bulgarian First, Second, and Fourth armies; an Austro-Hungarian corps (a total of about 400,000 men); and 1,138 guns. On September 15 the Allies began an offensive; by September 29 they had advanced to a depth of 150 km along a front of 250 km. Surrounded, the German Eleventh Army surrendered on September 30. The Bulgarian armies were smashed. On September 29, Bulgaria signed an armistice with the Entente in Salonika.

The British army of General E. H. Allenby and the Arab army commanded by Emir Faisal and the British intelligence officer Colonel T. E. Lawrence (a total of 105,000 men and 546 guns) were operating on the Syrian Front, where Turkey had three armies—the Fourth, the Seventh, and the Eighth (a total of 34,000 men and about 330 guns). The Allied offensive began on September 19. Breaking through the enemy defense and pushing forward cavalry units to the enemy rear, Allied troops forced the Turkish Eighth and Seventh armies to surrender; the Turkish Fourth Army retreated. Between September 28 and October 27 the Allies captured Akko (Acre), Damascus, Tripoli, and Aleppo. A French landing party went ashore at Beirut on October 7.

On the Mesopotamian Front the British expeditionary army of General W. Marshall (five divisions) went on the offensive against the Turkish Sixth Army (four divisions). The British captured Kirkuk on October 24 and Mosul on October 31.The Entente powers and Turkey signed the Moudhros Armistice on Oct. 30, 1918, aboard the British battleship Agamemnon in Moudhros Bay (the island of Limnos).

In early October, Germany’s position became hopeless. On October 5 the German government asked the US government for an armistice. The Allies demanded the withdrawal of German forces from all occupied territory in the west. The military defeats and economic exhaustion of Germany had accelerated the development of a revolutionary crisis. The victory and progress of the October Revolution of 1917 in Russia strongly influenced the growth of the revolutionary movement of the German people. On Oct. 30, 1918, an uprising broke out among the sailors in Wilhelmshaven. The Kiel Mutiny of sailors in the German fleet took place on Nov. 3, 1918; on November 6 the uprising spread to Hamburg, Lübeck, and other cities. On November 9 the revolutionary German workers and soldiers overthrew the monarchy. Fearing further development of the revolution in Germany, the Entente hurried to conclude the Armistice of Compiègne with Germany on Nov. 11, 1918. Germany, admitting that it had been defeated, obligated itself to remove its forces immediately from all occupied territories and turn over to the Allies a large quantity of armaments and military equipment.

Results of the war. World War I ended in the defeat of Germany and its allies. After the conclusion of the Armistice of Compiègne the victorious powers began developing plans for a postwar “settlement.” Treaties with the defeated countries were prepared at the Paris Peace Conference of 1919–20. A number of separate treaties were signed: the Peace Treaty of Versailles with Germany (June 28, 1919), the Treaty of St.-Germain with Austria (Sept. 10, 1919), the Treaty of Neuilly with Bulgaria (Nov. 27, 1919), the Treaty of Trianon with Hungary (June 4, 1920), and the Treaty of Sèvres with Turkey (Aug. 10, 1920). The Paris Peace Conference also adopted a resolution regarding the establishment of the League of Nations and approved its Covenant, which became part of the peace treaties. Germany and its former allies were deprived of considerable territories and compelled to pay heavy reparations and greatly reduce their armed forces.

The postwar peace “settlement” in the interests of the victorious imperialist powers was completed by the Washington Conference on Naval Limitations (1921–22). The treaties with Germany and its former allies and the agreements signed at the Washington Conference constituted the Versailles-Washington system of peace. The result of compromises and deals, it failed to eliminate the contradictions among the imperialist powers and in fact considerably exacerbated them. Lenin wrote: “Today, after this ‘peaceful’ period, we see a monstrous intensification of oppression, the reversion to a colonial and military oppression that is far worse than before” (ibid., 5th ed., vol. 41, p. 217). The imperialist powers began to struggle for a repartition of the world, preparing for another world war.

In its scope and consequences World War I was unprecedented in the history of the human race. It lasted four years, three months, and ten days (from Aug. 1, 1914, to Nov. 11, 1918), engulfing 38 countries with a combined population of more than 1.5 billion. The Entente countries mobilized about 45 million men, and the coalition of the Central Powers, 25 million —a total of 70 million men. The most able-bodied men on both sides were removed from material production and sent to exterminate each other, fighting for the interests of the imperialists. By the end of the war, the ground forces exceeded their peacetime counterparts by a factor of 8.5 in Russia, five in France, nine in Germany, and eight in Austria-Hungary. As much as 50 and even 59.4 percent (in France) of the able-bodied male population was mobilized. The Central Powers mobilized almost twice the percentage of the total population as the Entente (19.1 percent, as compared to 10.3 percent). About 16 million men—more than one-third of all those mobilized by the Entente and its allies— were mobilized for the Russian armed forces. In June 1917, 288 (55.3 percent) of the Entente’s 521 divisions were Russian. In Germany, 13.25 million men were mobilized, or more than half of all the soldiers mobilized by the Central Powers. In June 1918, 236 (63.4 percent) of the Central Powers’ 361 divisions were German. The large size of the armies resulted in the formation of vast fronts up to 3,000–4,000 km long.

WWIGraph5

The war demanded the mobilization of all material resources, demonstrating the decisive role of the economy in an armed struggle. World War I was characterized by the massive use of many types of matériel. “It is the first time in history that the most powerful achievements of technology have been applied on such a scale, so destructively and with such energy, for the annihilation of millions of human lives” (Lenin, ibid., vol. 36, p. 396). Industry in the warring countries supplied the fronts with millions of rifles, more than 1 million light and heavy machine guns, more than 150,000 artillery pieces, 47.7 billion cartridges, more than 1 billion shells, 9,200 tanks, and about 182,000 airplanes (see Table 4). During the war the number of heavy artillery pieces increased by a factor of eight, the number of machine guns by a factor of 20, and the number of airplanes by a factor of 24. The war created a demand for large quantities of various materials, such as lumber and cement. About 4 million tons of barbed wire were used. Armies of millions of men demanded an uninterrupted supply of food, clothing, and forage. For example, from 1914 to 1917 the Russian Army consumed (in round figures) 9.64 million tons of flour, 1.4 million tons of cereal, 8.74 million tons of meat, 510,000 tons of fats, 11.27 million tons of forage oats and barley, and 19.6 million tons of hay, with a total value of 2,473,700,000 rubles (at 1913 prices). The front was supplied with 5 million sheepskin coats and pea jackets, 38.4 million sweaters and padded vests, more than 75 million pairs of underwear, 86.1 million pairs of high boots and shoes, 6.6 million pairs of felt boots, and other clothing.

Military enterprises alone could not produce such enormous quantities of armaments and other supplies. Industry was mobilized by means of a large-scale conversion of consumer-goods plants and factories to the production of war goods. In Russia in 1917, 76 percent of the workers were engaged in meeting war needs; in France, 57 percent; in Great Britain, 46 percent; in Italy, 64 percent; in the USA, 31.6 percent; and in Germany, 58 percent. In most of the warring countries, however, industry was unable to supply the needs of the armies for armaments and equipment. Russia, for example, was forced to order armaments, ammunition, clothing, industrial equipment, steam locomotives, coal, and certain other types of strategic raw materials from the USA, Great Britain, France, Sweden, Japan, and other countries. During the war, however, these countries provided the Russian Army with only a small proportion of its total requirements for armaments and ammunition: 30 percent of the rifles, less than 1 percent of the rifle cartridges, 23 percent of the guns of different calibers, and 20 percent of the shells for these guns.

In all the major countries special state bodies were established to manage the war economies: in Germany the Department of War Raw Materials, in Great Britain the Ministry of Munitions, and in Russia the Special Conferences (for state defense, fuel, shipping, and food). These state bodies planned war production; distributed orders, equipment, and raw and processed materials; rationed food and consumer goods; and exercised control over foreign trade. The capitalists formed their own representative organizations to assist the state bodies: in Germany the Central War Industries Council and war industries committees for each sector, in Great Britain the supervisory committees, and in Russia the war industries committees and the Zemstvo and Municipal unions. As a result, an interlocking relationship developed between the state administrative apparatus and the monopolies. “The imperialist war has immensely accelerated and intensified the process of transformation of monopoly capitalism into state-monopoly capitalism” (Lenin, ibid., vol. 33, p. 3). Although the state bodies managing the war economy had strong assistance from the representative organizations of the capitalists, the very nature of the capitalist economy prevented them from achieving complete success.

The war made intensive demands on all types of transportation. Up to half of all railroad rolling stock was loaded with military shipments. Most motor vehicles were used for military needs. A large number of the merchant vessels of the warring and neutral countries were engaged in shipping cargoes for war industries and armies. During the war 6,700 vessels (excluding sailing ships) were sunk (total displacement, about 15 million tons, or 28 percent of the prewar world tonnage).

The increase in military production, which was achieved primarily at the expense of nonmilitary sectors, placed excessive strains on the national economies, resulting in the disruption of the proportion between different sectors of production and, ultimately, in economic disorder. In Russia, for example, two-thirds of all industrial output went for war needs and only one-third for consumer needs, giving rise to a scarcity of goods, as well as to high prices and speculation. As early as 1915 there were shortages of many types of industrial raw materials and fuel, and by 1916 there was a severe raw materials and fuel crisis in Russia. As a result of the war, the production of many types of industrial output declined in other countries. There was a significant decline in the smelting of pig iron, steel, and nonferrous metals; the extraction of coal and petroleum; and output from all branches of light industry. The war damaged society’s productive forces and undermined the economic life of the people of the world.

In agriculture the effects of the war were especially grave. Mobilization deprived the countryside of its most productive workers and draft animals. Sown areas were cut back, yields dropped, and the number of livestock decreased and their productivity declined. Severe shortages of food developed in the cities of Germany, Austria-Hungary, and Russia, which later experienced famine. The shortages spread to the army, resulting in cuts in food rations.

World War I demanded colossal financial expenditures, many times greater than the expenditures in all previous wars. There is no scientifically substantiated estimate of the total cost of World War I, but the one most commonly cited in the literature was calculated by the American economist E. Bogart, who set the total cost of the war at $359.9 billion in gold (699.4 billion rubles), including $208.3 billion (405 billion rubles) of direct (budgeted) expenditures and $151.6 billion (294.4 billion rubles) of indirect expenditures. Direct war expenditures included the cost of maintaining the army (40 percent) and the cost of the material and technological means for waging war (60 percent). The national income provided the economic base for covering war expenditures. Additional sources of financing the war were increases in existing (direct and indirect) taxes and the institution of new taxes, the sale of domestic and foreign bonds, and the issuing of paper money. The full weight of the financial burden of the war fell on the toiling classes of the population.

World War I was an important stage in the history of the art of war and in the building of armed forces. There were major changes in the organization and relationships of the various combat arms. The great length of the fronts and the deployment on them of vast armies of millions of soldiers led to the creation of new organizational units: fronts and army groups. The firepower of the infantry increased, but its proportionate role decreased somewhat as the result of the development of other combat arms: engineers, signal troops, and especially, the artillery. The number of artillery pieces rose sharply, technology improved, and new types of artillery were developed (antiaircraft, infantry support, and antitank artillery). The range of fire, destructive force of fire, and mobility of the artillery increased. The density of artillery reached 100 or more guns per kilometer of front. Infantry attacks were accompanied by rolling barrages.

Tanks, a powerful striking and mobile force, were used for the first time. Tank forces developed rapidly. By the war’s end there were 8,000 tanks in the Entente armies. In aviation, which also developed rapidly, several different branches emerged: fighter, reconnaissance, bombardment, and ground attack aviation. By the end of the war the belligerent powers had more than 10,000 combat aircraft. Antiaircraft defense developed in the air war. Chemical warfare troops appeared. The significance of the cavalry among the combat arms declined, and by the war’s end the number of cavalry troops had dropped sharply.

The war revealed the growing dependence of the art of war on economics and politics. The scale of operations, the extent of the front of attack, and the depth and rate of advance increased. With the establishment of continuous fronts,combat operations became static. The frontal blow, the success of which determined the outcome of an operation, became very important. During World War I the problem of the tactical breakthrough of a front was solved, but the problem of developing a breakthrough into an operational success remained unsolved. New means of fighting complicated the tactics of the combat arms. At the beginning of the war the infantry conducted offensives in skirmish lines and later, in waves of lines and combat teams (squads). Combined arms combat was based on cooperation between old and new combat arms—the infantry, the artillery, tanks, and aviation. Control of troops became more complex. The role of logistics and supplies increased significantly. Rail and motor-vehicle transport became very important.

The types and classes of naval ships were refined, and there was an increase in the proportion of light forces (cruisers, destroyers, patrol vessels and patrol boats, and submarines). Shipboard artillery, mines, torpedoes, and naval aviation were used extensively. The chief forms of military operations at sea were the blockade; cruiser, submarine, and mine warfare; landings and raids; and engagements and battles between line forces and light forces. The experience of World War I greatly influenced the development of military thinking and the organization and combat training of all combat arms (forces) until World War II (1939–45).

The war brought unprecedented deprivation and human suffering and widespread hunger and devastation. It brought mankind “to the brink of a precipice, to the brink of the destruction of civilization, of brutalization” (Lenin, ibid., vol. 31, p.182). Valuables worth 58 billion rubles were destroyed during the war. Entire regions, especially in northern France, were turned into wastelands.

Casualties amounted to 9.5 million killed and dead of wounds and 20 million wounded, of whom 3.5 million were permanently crippled. The heaviest losses (66.6 percent of the total) were suffered by Germany, Russia, France, and Austria-Hungary. The USA sustained only 1.2 percent of the total losses. Many civilians were killed by the various means of combat. (There are no overall figures for combat-related civilian casualties.) Hunger and other privations caused by the war led to a rise in the mortality rate and a drop in the birthrate. The population loss from these factors was more than 20 million in the 12 belligerent states alone, including 5 million in Russia, 4.4 million in Austria-Hungary, and 4.2 million in Germany. Unemployment, inflation, tax increases, and rising prices worsened the poverty and extreme deprivation of the large majority of the population of the capitalist countries.

Only the capitalists gained any advantages from the war. By the beginning of 1918, the war profits of the German monopolies totaled at least 10 billion gold marks. The capital of the German finance magnate Stinnes increased by a factor of ten, and the net profits of the “cannon king” Krupp, by a factor of almost six. Monopolies in France, Great Britain, Italy, and Japan made large profits, but the American monopolies made the most on the war—between 1914 and 1918, $3 billion in profits. “The American multimillionaires profited more than all the rest. They have converted all, even the richest, countries into their tributaries. And every dollar is stained with blood—from that ocean of blood that has been shed by the 10 million killed and 20 million maimed” (Lenin, ibid., vol. 37, p. 50). The profits of the monopolies continued to grow after the war.

The ruling classes placed the entire burden of the economic consequences of the war on the toiling people. World War I led to an aggravation of the class struggle and accelerated the ripening of the objective prerequisites for the Great October Socialist Revolution, which opened a new epoch in world history—the epoch of the transition from capitalism to socialism. The example of Russia’s toiling people, who threw off the oppression of the capitalists and landlords, showed other peoples the way to liberation. A wave of revolutionary actions swept over many countries, shaking the foundations of the world capitalist system. The national liberation movement became active in the colonial and dependent countries. “World War I and the October Revolution marked the beginning of the general crisis of capitalism” (Programma KPSS, 1974, p. 25). Politically, this was the chief result of the war.

SOURCES

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Lloyd George, D. Voennye memuary, vols. 1–6. Moscow, 1934–38. (Translated from English.)
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Tirpitz, A. von. Vospominaniia. Moscow, 1957. (Translated from German.)
Foch, F. Vospominaniia (Voina 1914–1918 gg). Moscow, 1939. (Translated from French.)
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British Documents on the Origins of the War, 1898–1914, vols. 1–11. London, 1926–28.
Documents diplomatiques français [1871–1914], series 1–3, vols. 1–41. Paris, 1929–59.
Der erste Weltkrieg in Bildern und Dokumenten, 2nd ed., vols. 1–3. Munich, 1969.
Conrad von Hôtzendorf, F. Aus meiner Dientzeit, 1906–1918, vols. 1–5. Vienna, 1921–25.
Churchill, W. L. S. The World Crisis, vols. 1–6. London, 1923–31.
Joffre, J. Mémoires (1910–1917,) vols. 1–2. Paris, 1932.

REFERENCES

Lenin, V. I. Poln. sobr. soch., 5th ed. (See Reference Volume, part 1, pp. 177–87.)
Vsemirnaia istoriia, vols. 7–8. Moscow, 1960–61.
Istoriia SSSR s drevneishikh vremen do nashikh dnei, vols. 6–7. Moscow, 1967–68.
Istoriia diplomatii, 2nd ed., vols. 2–3. Moscow, 1963–65.
Istoriia KPSS, vols. 2–3 (book 1). Moscow, 1966–67.
Strategicheskii ocherk voiny 1914–1918, vols. 1–7. Moscow, 1920–23.
Strokov, A. A. Istoriia voennogo iskusstvo, vol. 3. Moscow, 1967.
Talenskii, N. A. Pervaia mirovaia voina (1914–1918): (Boevye deistviia na sushe i na more). Moscow, 1944.
Verzhkhovskii, D., and V. Liakhov. Pervaia mirovaia voina, 1914–1918. Moscow, 1964.
Zaionchkovskii, A. M. Mirovaia voina 1914–1918 gg., 3rd ed., vols. 1–3. Moscow, 1938–39.
Zaionchkovskii, A. M. Podgotovka Rossii k imperialisticheskoi voine: Ocherki voennoi podgotovki i pervonachal’nykh planov. Moscow, 1926.
Bovykin, V. I. Iz istorii vozniknoveniia pervoi mirovoi voiny: Otnosheniia Rossii i Frantsii ν 1912–1914. Moscow, 1961.
Ignat’ev, A. V. Russko-angliiskie otnosheniia nakanune pervoi mirovoi voiny. Moscow, 1962.
Ignat’ev, A. V. Russko-angliiskie otnosheniia nakanune Okliabr’skoi revoliutsii. Moscow, 1966.
Asta’ev, I. I. Russko-germanskie diplomaticheskie otnosheniia 1905–1911. Moscow, 1972.
Ganelin, R. Sh. Rossiia i SShA, 1914–1917. Leningrad, 1969.
Poletika, N. P. Vozniknovenie pervoi mirovoi voiny (iiul’skii krizis 1914). Moscow, 1964.
Fay, S. Proiskhozhdenie mirovoi voiny, vols. 1–2. Moscow, 1934. (Translated from English.)
Falkenhayn, E. von. Verkhovnoe komandovanie 1914–1916 gg. ν ego vazhneishikh resheniiakh. Moscow, 1923. (Translated from German.)
Kolenkovskii, A. K. Manevrennyi period pervoi mirovoi imperialisticheskoi voiny 1914 g. Moscow, 1940.
Arutiunian, A. O. Kavkazskii front 1914–1917 gg. Yerevan, 1971.
Korsun, N. G. Balkanskii front mirovoi voiny 1914–1918 gg. Moscow, 1939.
Korsun, N. G. Pervaia mirovaia voina na Kavkazskom fronte. Moscow, 1946.
Bazarevskii, A. Mirovaia voina 1914–1918 gg.: Kampaniia 1918 g. vo Frantsii i Bel’gii, vols. 1–2. Moscow-Leningrad, 1927.
Novitskii, V. Mirovaia voina 1914–1918 gg.: Kampaniia 1914 g. ν Bel’gii i Frantsii, vols. 1–2. Moscow, 1938.
Villari, L. Voina na ital’ianskom fronte 1915–1918 gg. Moscow, 1936. (Translated from English.)
Flot ν pervoi mirovoi voine, vols. 1–2. Moscow, 1964.
Petrov, M. Podgotovka Rossii k mirovoi voine na more. Moscow-Leningrad, 1926.
Corbett, J. S., and H. Newbolt. Operatsii angliiskogo flota ν mirovuiu voinu, 3rd ed., vols. 1–4. Moscow, 1941. (Translated from English.)
Aleksandrov, A. P., I. S. Isakov, and V. A. Belli. Operatsii podvodnykh
lodok. Leningrad, 1933.
Scheer, R. Germanskii flot ν mirovuiu voinu. Moscow-Leningrad, 1940. (Translated from German.)
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Khmelevskii, G. Mirovaia imperialisticheskaia voina 1914–1918: Sistematicheskii ukazatel’ knizhnoi i stateinoi voenno-istoricheskoi literatury za 1914–1935. Moscow, 1936.
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I. I. ROSTUNOV

The Great Soviet Encyclopedia, 3rd Edition (1970-1979). © 2010 The Gale Group, Inc. All rights reserved.

Meeting to Commemorate the 96th Anniversary of the Great October Socialist Revolution

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The Workers’ Unity Trade Union (WUTU) organised a meeting to commemorate the 96th Anniversary of the Great Socialist Revolution on 10th November 2013 at Kapashera. This time the meeting was held at the place where the working class resides who worked in the various industrial centres of Gurgaon and the National Capital Region. The meeting was attended by representatives from Janpaksh, New Trade Union Initiative (NTUI), Marxist Communist Party of India (United) (MCPI-U), Campaign for Peace and Democracy (Manipur), Manipur Students’ Association Delhi, Nirman Mazdoor Shakti Sangathan, Pratidwani cultural group and concerned individuals.

At the beginning tributes were made to Comrades Lyallpuri and V.B. Cherian. The Internationale was played by Pratidwani.

Gautam Modi, NTUI: Comrade Gautam Modi congratulated WUTU for celebrating the Great October Socialist Revolution and said that WUTU is the one among the few organisations that has taken an initiative for this great occasion. He stated that the economic crisis which began in 2008 is still continuing. Though the objective situation is ripe for social transformation the Left movements and organisations are not yet either prepared to challenge the system nor are they organised to bring any kind of transformation. Since the disintegration of Soviet Union, the left has only taken part in protest demonstrations but could not convert this into struggles. It is essential to learn from October Revolution. He stressed the need for unity among different left and progressive organisation despite the differences. Regarding the conceptualisation on revolution, he said that Western scholars and including Russians had redefined the Russian Great October Revolution as a ‘coup’ and pre-mature, ill-timed actions led by Lenin. Other sections remained committed to October Revolution as the only way for social transformation. The disintegration of Soviet Union took place not because of the offensive from imperialism but because of internal crisis within the CPSU and USSR. In the 21st century, it is essential to learn from the critiques. He also stressed the need to change the working style in organisations.

Comrade Kuldeep Singh (MCPI-U): Comrade Kuldeep congratulated the WUTU for the meeting. He discussed in detail the context of the October Revolution. Lenin has learnt the lesson from the failure of the Paris Commune of 1871 which lasted only for 72 days and he applied it in both theory and practice by consolidating the Bolshevik Party and enriched the concept of the Dictatorship of the Proletariat. Lenin defended this concept form the attack of opportunists and revisionists. During the decades of 1960s and 1970s, with the emergence of “Euro-Communism,” the main attack was on the Dictatorship of Proletariat. Comrade Kuldeep distinguished the Dictatorship of Proletariat from Bourgeois Democracy as it is the democracy for all working masses, peasants and other oppressed masses which includes 95 percent of the total population. He stated that the deviation from the basic fundamentals of Marxism-Leninism in the guise of “three peacefuls” by Nikita Khrushchev after the death of J.V. Stalin led to its degeneration into a bourgeois republic. Regarding unity among various Left and progressive sections, he stressed that unity should be based on a common programme. The CPI (M) has completely transformed into a bourgeois party through its practice. The ongoing economic situation in our country is the consequence of the implementation of liberalism, privatisation and globalisation and the economic crisis which began in 2008 reflected the crisis of the global capitalist system and imperialism.

Dr. Rakesh Kumar Chamar (BSP): Dr. Rakesh discussed in detailed the day to day problems faced by local people particularly the depressed castes and he criticised the obstacles put by the bourgeois parties that is they even did not allow properly the implementation of the civil and constitutional rights which were laid down in the Constitution of India.

Comrade Abita (MSAD): She elaborated the consequences of the Indian occupation of Manipur on the day to day life of the people. She stressed the need to have collaboration of the workers’ movement in India and the national liberation struggle in Manipur.

Comrade Jaya Mehta (Economist): Comrade Jaya narrated her experiences of her recent visit to China. She stressed the importance of history and that it provides essential information regarding the success and failure of any revolution. Revolution is always made by the people and is led by the Party. The October Revolution is one among the great revolutions. She discussed the conditions of the working class in India, that is, out of 46 crores of people working in India, only 3 crores are in the organised sectors. In the last few years capitalism is in deep crisis and a new consciousness has to be developed based on socialism.

Comrade Satish (Maruti Union): He narrated the problems faced by workers in Maruti Company. Though 150 workers have been put behind bars, none of the unions or political parties seem to be concerned about their release.

Comrade P.P. Sawant: Comrade Sawant spoke of the illusion about justice in the minds of people. Though the Constitution of India declared itself as a Sovereign Democratic Secular Socialist Republic but since last 25 years, the terminology ‘socialism’ is completely missing in people’s minds. Regarding capital punishment, it has never been awarded to any rich capitalist or landlord but to the struggling people. He concluded that struggle is the only way for the success and legal battle is only part of larger struggle.

Comrade Shakir (WUTU): Comrade Shakir narrated his personal experience that he faced and how he tackled the police harassment. He also told the role played by the trade unions in sorting out the problems faced by the workers in day to day life. He stressed the need of organising the working class and building unity.

Mr. Vimal: Mr. Vimal narrated his personal experiences argued the workers must not compromise but engage in struggle.

Comrade Aurobindo Ghosh: He discussed the celebration of Great October Socialist Revolution in Russia and other parts of world. He tried to link various incidents in Tsarist Russia starting from the abolition of serfdom in 1861, the dress rehearsal of 1905, the bourgeois democratic revolution in February 1917 and leading it to the successful Great October Revolution under the leadership of V.I. Lenin. He enumerated the achievements during the Lenin-Stalin era in Soviet Union where women played a prominent role. Beside this he also acknowledged the role of Comrade Mao-Tse-Tung and the Chinese Revolution in continuation of October Revolution. Regarding India, he said that it would not be appropriate to say that objectively it is ripe for revolution but it is closer to it whereas the subjective conditions are completely lacking in our country.

Prof. Tripta Wahi: Comrade Tripta said that it was the first time in the history of mankind that state power was transformed to the exploited class, that is, workers and peasants. This revolution is continued for several years until the socio-economic system was transformed. It divided the whole world into two camps, that is, one section favoured the revolution and others opposed the cause. She highlighted the development in the field of medicine which was ahead of the Western countries.

In conclusion the film ‘Ten Days that Shook the World’ was screened.

Source

Joint Communiqué of the Revolutionary Communist Party of the Ivory Coast and the Communist Party of Benin

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On 23 February 2014, a meeting was held in Cotonou between the PCRCI [Revolutionary Communist Party of the Ivory Coast] and the PCB [Communist Party of Benin] related to the events organised by the INIREF [International Institute of Research and Training]-Benin for the celebration of the International Day of the Mother Tongue and the peoples of Benin.

The two parties exchanged views on the international situation and the respective national situations and identified the tasks they imply.

I. On the international situation

1) The global capitalist crisis began in 2008 and its effects continue to worsen the living conditions of the proletariat and the peoples of the world. This leads them around the world to wage different forms of struggle for their liberation.

2) The arrival on the world stage of new so-called emerging powers, whose known core is made up of the BRICS group: Brazil, Russia, India, China and South Africa, increasing the inter-imperialist rivalries with the multiplication of local clashes concerning domination; this constitutes the elements of a world war by proxy.

The first counter-offensive by the classical imperialist powers to stop the rise of the “emerging” countries was launched against Libya. They succeeded in regaining control with this counter-offensive, directed against China and Russia, as well as against the African peoples. At the end of the war France would have won 35% of Libyan oil. The second counter-offensive was against Syria; they have bitten the dust faced with the determination of the Syrian people but also with the policy of Russia and China. It is the same with the evolution of the situation in Iran.

II. On the African continent

1) Africa is the focus of all world contradictions: an abundance of untapped wealth, crying misery of the majority of the population, greed of the imperialists, cultural domination, military aggression against the peoples, installation of military bases in some countries to serve as Advanced Operational Bases such as Ivory Coast and Djibouti. The fight is fierce between the old powers and the new so-called emerging powers. This rivalry is the basis of all the conflicts of which the African peoples are the victims.

2) To protect its neo-colonial “backyard,” French imperialism resorts to the policy of direct military occupation of its former colonies. The military infrastructure of imperialism (French and U.S. – Africom – etc.) aim at criss-crossing Africa with assault troops through their military bases in Djibouti, Chad, Gabon, Ivory Coast, Sahel, Gulf of Guinea, etc. So from now on, Abidjan will officially serve as a rear base to attack the peoples of the sub-region.

The latest military intervention to date is the one taking place in the Central African Republic. Any excuse is good to intervene in the African countries: “Hunting a despot who refused to recognise the election results” for the Ivory Coast; “To help the Libyan people in revolt against the dictator Gaddafi” for Libya; “To fight the jihadists and restore the territorial integrity” of Mali; “To restore security and order and stop the massacres” for the Central African Republic. The tactics of imperialism are the same: To set a fire to give a pretext to intervene to put it out. However, we now know that it is the French intervention in Central Africa that is exacerbating the ethno-religious relations in the country disarming the Seleka and covering up the crimes of so-called Christian militias.

The PCRCI and PCB declare that French imperialism and its military forces are the only ones responsible for the current massacres of Central African citizens, particularly those of the Muslim faith and therefore for the ongoing genocide in that country.

The PCRCI and PCB denounce and condemn the military aggressions of international imperialism and particularly French imperialism, which is hiding behind the UN forces and behaves like a pyromaniac fireman to maintain its African backyard.

They pay tribute to all Africans who fell victim to the bullets of the French interventionist aggressors, whether in Libya, Ivory Coast, Mali, Central Africa, etc. And they declare them heroes and martyrs of African patriotism.

3) The PCRCI and PCB welcome the victories of the fraternal people of Tunisia under the leadership of the Workers’ Party and the Popular Front of Tunisia for Democracy against Islamist obscurantism, and for a democratic constitution.

They also greet the fraternal people of Niger who fought bravely against the plundering of the mineral resources, particularly uranium, which is the object of the AREVA group and for the sovereignty over its natural resources.

III. The situation in Benin and the Ivory Coast is characterised by the unchallenged domination of French imperialism whose monopolies control large parts of the national economies (ports, banks, energy, etc.).

1) In Benin, Yayi Boni, having ransacked the economy and finances of the country, aims to restore a fascist dictatorship of another age. It is against this that all the people are rising up to oppose him and establish the power of the workers and peoples. The PCRCI firmly supports the ongoing struggles of the Benin workers and youths in the struggles for their total emancipation and wish them a successful result.

2) In the Ivory Coast, under the false pretext of development after the disaster of the war period, the Ouattara authorities are confiscating the state media, stifling freedom, trying to ban student organisations and put in their place puppet structures. The Communist Party of Benin supports the struggles of the Ivorian people and the Revolutionary Communist Party of the Ivory Coast in their struggle against French imperialism and against the anti-democratic regime of Ouattara to liberate the Ivory Coast from neo-colonial dependency.

3) The Revolutionary Communist Party of the Ivory Coast (PCRCI) thanks the Communist Party of Benin (PCB) and the INIREF-Benin for inviting it to the events for the commemoration of the International Day of the Mother Tongue and the celebration of the peoples of Benin.

The PCRCI and PCB send the proletariat, the peoples, the democrats and the youth the following call:

* NO TO MILITARY INTERVENTION AGAINST THE PEOPLES!
* NO TO FOREIGN MILITARY BASES OF AGGRESSION ON AFRICAN SOIL!
* IMPERIALISM OUT!

Cotonou, February 23, 2014

For the PCRCI: Yokore Gnagnon.
For the PCB: Philippe Noudjenoume

Source

ICMLPO (Unity and Struggle): Final Resolution of the 19th Plenary of the ICMLPO

In the Middle of the World, in an atmosphere of internationalist comradeship and solidarity, the members of the International Conference of Marxist-Leninist Parties and Organizations (ICMLPO) met to share and discuss analysis and experiences. We arrived at resolutions that will contribute to the fulfillment of the historical role of the Marxist-Leninists, the revolutionaries, anti-imperialist and anti-fascist fighters, working class, oppressed peoples and youth.

On the International Situation

The Fundamental Contradictions of the Epoch Are Sharpening.

The international economic crisis that exists in some countries, particularly in Western Europe, and the economic decline of others are the clearest demonstration that the fundamental contradictions are sharpening: between capital and labor, between imperialism and the oppressed peoples and nations, between the imperialist powers and monopolies. It is a cyclic crisis that is developing on top of the worsening of the general crisis of capitalism that began a century ago.

The ideological and political struggle between the proletarian revolutionaries who are fighting for socialism, and reaction, liberalism and opportunism that are defending capitalism and imperialism is also deepening.

The imperialist countries are heading the economic decline, in the first place the United States, which has a zero industrial growth. In Japan there are further declines in the economy. Several countries of the European Union are facing a recession that is striking particularly Greece, Spain, Portugal, Italy and Ireland and is threatening France, Belgium and others.

The bourgeois economists themselves are saying that these countries will take many years to return to pre-2008 levels and start the recovery process.

The economies called engines of growth of capitalism, China, India and Russia are in a process of economic slowdown; this situation is accentuated in Brazil, which is declining steadily.

The dependent countries of Latin America, Africa and Asia are suffering the impact of the crisis on a smaller scale, due to the high prices of raw materials, natural resources and agricultural products; they are showing an uneven growth.

The monopoly groups, the imperialist countries, the local bourgeoisies and their governments are shifting the burden of the crisis onto the working masses, the peoples and the youth.

In all countries of the world, we see the increased exploitation of the working class under the pretext of increased competitiveness; in Europe there are massive layoffs of workers, reduced wages through blackmail, etc., an increase in job precariousness and labor flexibility under different names for the sake of maximum monopoly profit.

The migrants around the world are victims of this policy, and moreover they face discrimination, xenophobia and racism; they are placed as enemies of native-born workers who blame them for rising unemployment; they are a cheap labor force used by the capitalists for their greater accumulation.

In the countryside the conditions of life and work are worsening as a result of the pricing policy, of the free trade agreements that benefit the agribusiness monopolies. The agricultural businesses are developing hand in hand with the growing monopolization of the land, of the agricultural production and of the commercialization based on the super-exploitation of the workers in the countryside and the imperialist dependency imposed on the majority of the countries.

The youth is affected by the restriction of public education, converting schools into producers of cheap labor power in the service of capital; huge masses of young people, including university graduates, are joining the millions of unemployed.

While the large financial and industrial monopolies are still being fed by public funds, the social budgets, the money intended for public health, education, housing, social security, etc. are being diminished and cut back drastically; the years needed for retirement have been increased and in some countries the decision has been made to lower wages and increase the working day.

The crisis is of such a magnitude that imperialism and the governments are implementing increasingly brutal, aggressive, exploitative and repressive policies against the working and popular masses.

The Policies of Capital Are Becoming More Authoritarian and Repressive

Along with the economic crisis there is the political crisis of the bourgeoisie, expressed in the discrediting of the institutions, of politics in general, of bourgeois democracy and the political parties in particular.

One example of this reality is the high rate of abstention in elections in many countries, the loss of confidence in the traditional political parties of the bourgeoisie, including the reformist and social-democratic parties. In several countries this situation is leading to disenchantment, to the dissatisfaction of the masses, to the search for alternatives of change that are being covered by bourgeois options using the terms left, “democratic socialism” and “21st century socialism.” This also makes way for new reactionary forces, in some cases fascists, fundamentalists and populists that are demagogically presented as an alternative of change for the peoples.

Besides the loss of credibility of the national bourgeois institutions should be added the loss of prestige of the international agencies of capitalism and globalization such as the IMF, WTO, NATO, EU, UN, etc.

The masses have not advanced to the point where they can fully distinguish the parties that represent their interests. This is mainly due to the influence of reactionary ideas, to the ideological offensive of imperialism and the bourgeoisies so that they lose interest in the struggle for power and take up non-partyism, by which the ruling groups can continue to manipulate the masses and the power. It is also due to the presence and activity of different forms of opportunism and revisionism, and, of course, to the weakness and limitations of the revolutionary left.

Another manifestation of this trend is the involution of the so-called progressive governments, particularly in Latin America, which have shown their ideological and political limitations and in their capacity as administrators of the crisis they take measures that affect the people and criminalize social protest. In some cases they use the name of the left, of the revolution and of socialism to push forward their project of capitalist modernization.

In general, we are experiencing a process of growing authoritarianism, of the development of state terrorism in the exercise of bourgeois power, the denial of national sovereignty and the right to self-determination of the peoples, the restriction of civil and democratic liberties, the criminalization of social and popular struggle and the gradual abolition of the rights and freedoms of the people won through years of struggle.

The Struggle for a New Redivision of the World Is Sharpening

The inability of imperialism to resolve its crisis, the huge sacrifices of the peoples, of the working masses, forces it to seek other forms of solution. One of these is the preparation of new imperialist wars, the significant increase in the budgets for military spending, the occupation troops in the countries rich in natural resources and located in geostrategic areas such as Afghanistan, Iraq, Libya, Congo, Mali, etc. These are pushing forward new military aggressions.

This situation is particularly evident in Africa, a continent with vast natural and agricultural resources that imperialism is using to refine the technology and in order to try to get out of its crisis, and in the Middle East for the control and exploitation of the energy resources.

In these regions of the world the contradictions and rivalries between the imperialist powers and monopolies are evident. They show the tendency to a greater polarization between the United States and the European Union on the one hand and China on the other; Russia is joining the fight for its own interests, while the BRICS is projected as a new bloc for world domination.

In Syria a political and military conflict has been developing that involves the entire population, it has led to a reactionary civil war that is the pretext for imperialist and Zionist intervention. The weight of international public opinion, the particular interests of the various imperialist countries, the denunciation by democratic sectors and even by several governments and individuals, among others, has momentarily halted this intervention. The U.S. was only able to get France, Israel, Saudi Arabia and Turkey to join in this war of aggression. We emphasize that in this conflict British imperialism does not support the U.S. after several years of being its unconditional ally.

At the same time this showed a more active role for Russia on the diplomatic and military level, which in fact turned it, together with the U.S., into the arbiters of the conflict in Syria, ignoring the peoples and workers who will have to subordinate themselves to the plans of the foreign forces. The principle of self-determination of the peoples is once again being mocked and trampled upon by the imperialist countries.

The economic crisis, the super-exploitation of the working masses, as well as the politics of imperialist war and plunder is greatly increasing the forced and massive migration of millions of human beings who leave their country fleeing war, violence and misery and are looking for a better future. In this effort they are finding the borders closed, hundreds die in the crossing and, if they succeed in reaching their destination they are the object of the most cruel oppression and exploitation; they are abused and mistreated by the very imperialist powers who have caused the ruin of their countries.

The events in Syria, other events in Africa, Asia and the Middle East, the expansion of the Chinese economy are sharpening the inter-imperialist contradictions. China is gaining ground by an aggressive export policy, by important investments in the dependent countries, by holding U.S. Treasury bonds (it has become the largest creditor of the U.S.); moreover it is working to enhance its military apparatus.

It is no accident that the United States has made a priority of the Asian region as a strategic area in which it is concentrating its military force to maintain its position of supremacy.

The Response of the Workers, Peoples and Youth Is Growing Significantly

Imperialism and the bourgeoisie are placing the burden of the crisis onto the shoulders of the workers, peoples and youths in all countries, both imperialist and dependent.

But these people are not remaining passive; they are developing their struggle and organization. In this regard there stand out the continuing and important battles of the working class and youth in Turkey, Brazil, Egypt, Tunisia, Portugal, China, Bangladesh, Colombia, Chile, Greece and Spain, among others.

The anti-system actions of broad sections of the youth and the middle strata in various regions are joining the struggle of the workers, struggles that have gone beyond economic demands.

In recent months there have been gigantic waves of the masses who have accelerated and protested against the establishment; although they do not have a revolutionary direction they open the perspective of a new situation, they encourage the progressive and revolutionary forces.

In short, in all countries, the peoples are showing their discontent, they are protesting and looking for a way that leads to the solution of their serious problems.

An important struggle of the workers, peoples and youth against dictatorships and tyranny has taken shape in North Africa and the Middle East; in Tunisia and Egypt the struggle of resistance against imperialism and reaction is growing despite all the resources used to try to placate the struggles and divert them from their revolutionary path. Forms of this reactionary process are the utilization of Islamic fundamentalists, as well as coups and direct military interventions.

The ICMLPO is part of the workers and peoples who are fighting for their rights, for their social and national liberation. We are taking up our obligation to be where the battles are waged; we support them so that they may head towards their final objective. In particular we support the struggle waged by the people of Tunisia, by our fraternal party and the Popular Front to achieve the objectives of the revolution and people’s power.

The Tasks of the Communists in the Present Situation

In these stormy waters of the class struggle, it is up to us to develop policies and tasks that respond to the following questions: What is the social force that is able to defeat imperialism, the bourgeoisie and reaction? Who should lead the large and small waves of struggle? What kind of society do the workers need to replace this dying system?

To provide an answer to these questions it is necessary to consolidate, develop and build the Communist Party as the vanguard party of the working class, which is deeply and permanently engaged in the crucible of the struggle of the masses, in all cases, whether organized or spontaneous; we must work to unify these struggles and direct them towards the social revolution.

We intend to strengthen the mobilization and organization of the exploited and oppressed masses in all areas, using all forms of struggle and organization that correspond to the concrete situations.

It is of fundamental importance to foster the unity of the working class and the peasantry, as well as of all sectors oppressed by capitalism and other pre-capitalist forms of exploitation, under the leadership of the working class and its Party. We emphasize the need to highlight the best efforts to clarify the question of the popular front as well as to push forward the work of building it in concrete conditions.

We must pay special attention to work with the youth, who are bursting out vigorously in the social and political fight, to work to give them a revolutionary direction, and to work among the working women and women from the popular strata who constitute more than half of humankind, who suffer the effects of layoffs, job insecurity, etc. and have a great revolutionary potential.

In the discussion on the work with working women and women from the popular strata there we emphasize the need to build a broad movement of democratic, anti-imperialist and revolutionary women with its own objectives.

At this time our efforts are directed to organizing and strengthening popular fronts as a necessary tool to link and mobilize the broad masses against the plans of imperialism and reaction. Fronts and coalitions that will form around a programmatic unity that defends the interests of the working class, the working masses and the peoples.

The lessons of Marxism-Leninism and the practice of our parties teach us that we must fight to the end against all manifestations of sectarianism, of deviations from the right or left, maintaining firmness in principles and flexibility in tactics.

To fulfill the tasks it is necessary to fight ideologically and politically against imperialism and the bourgeoisie, as well as against the positions and practices of the collaborators and conciliators, which affect the workers and people by revisionism, opportunism, reformism and other forms that confuse and divert them from the goal of the social revolution as well as of the popular democratic revolutions.

We must organize a major offensive on what the left, the social revolution, socialism and communism mean. We must widely disseminate the proposals that we communists have in different realities, confronting what capitalism and its representatives have done to the workers, especially today, when they are trying to eliminate a century of social and democratic gains.

In 2014 it will be 20 years since the ICMLPO launched its proclamation to the world, its commitment to forge the unity of the international communist movement, to contribute decisively to making Marxism-Leninism into a material force of the workers and peoples to defeat imperialism and capitalism and establish socialism and communism as a society of full freedom and prosperity for the peoples.

The ICMLPO is fulfilling its role with determination, with important results that are still insufficient. Today we reaffirm our revolutionary commitment to consolidating and broadening it to ensure an internationalist, revolutionary leadership for the struggles of the working class, the popular masses and the oppressed peoples of the world.

Ecuador, October 2013

Revolutionary Communist Party of Volta (PCRV): The West African sub-region and Mali: zone of imperialist rivalries and military interventions against the peoples

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From Unity & Struggle No. 25, Spring/Summer 2013

Burkina Faso

Since the beginning of the 2000s with the political-military crisis in the Ivory Coast, and particularly in 2010, the West African sub-region has undergone major political events with great interests at play. Consider:

The evolution of the political and military situation in the Sahel (sub-Saharan) region because of the activities of AQIM (Al Qaeda in the Islamic Maghreb) and the intervention of U.S. and French troops, under the “pious” pretext of fighting terrorism .

The post-election conflict in the Ivory Coast, as a result of the presidential elections in December 2010, marking a new phase in the reactionary civil war in which the country has been plunged since September 2002, and which led to the capture of Laurent Gbagbo and the coming to Power of Alasane Dramane Ouattara, thanks to the military intervention by French troops supported by mercenaries, in particular from Burkina Faso.

One must take account of developments in the West African sub-region if we want to correctly understand the situation in Mali: its profound significance, the importance of what is at stake, the fundamental interests of the many national and foreign participants.

The development in the West African region, and particularly in Mali, is very disturbing; it affects all social classes and strata as well as the political forces that represent them. The PCRV (Revolutionary Communist Party of Volta), the real representative of the proletariat of Burkina Faso, loyal to proletarian internationalism, in these difficult times for the proletariat and peoples of the West African sub-region has the duty to:

• Address the proletariat and people of our country to make them understand the important political change in the situation in the West African sub-region and in Mali; present the revolutionary alternative and help fight to bring it about; show solidarity with the proletariat and peoples of the African sub-region on the basis of proletarian internationalism.

I. The situation in the West African sub-region: characteristic features, the biggest change since 2010

For some time this region has had the following characteristic features:

• Great political instability: the various States have been hard hit by the crisis of the imperialist capitalist system, they have been weakened and are unable to meet the demands of the people living in poverty and misery.

• Great lack of democracy: most of the powers in place are undemocratic and repressive, they have been established by military coups or rigged elections, or else by atrocious reactionary civil wars.

• Many countries in the sub-region have experienced violent conflicts (Ivory Coast, Mali, Mauritania, Niger, Senegal and Guinea Bissau) or have been affected by lesser conflict (Sierra Leone and Liberia).

• The struggle among different imperialist powers (U.S., France, Britain, etc.) and between these imperialist powers and new players such as China, India and Brazil, for control of the area in the context of the struggle for the redivision of the world, specifically the African continent that is in dispute.

This struggle is increasing and becoming ever more ferocious due to the crisis that is striking the French zone in West Africa and due to the desperate struggle of French imperialism to maintain its influence against the rapacity of its imperialist rivals, particularly U.S. imperialism, which is very aggressive in this sub-region.

These problems are particularly acute in the Saharan area, a sensitive area:

• In this area, which extends from the boundaries of Algeria to Sudan and Somalia, there is all kinds of trafficking (in drugs, tobacco, weapons, human beings, etc.), cross-border banditry, Tuareg rebellions, AQIM activities, etc.

• The neighboring States and powers of this sensitive area have no effective control over it, they are in crisis (Algeria, Mali, Niger and Mauritania) and they are the object of sporadic attacks by armed political groups that are fighting for various socio-political reasons.

These political States and powers openly admit their inability to control the area and ask the imperialist powers (U.S. and France) to intervene militarily under the pretext of combating terrorism. This has enabled U.S. imperialism to penetrate militarily in the area with its special forces and military instructors charged with training the neocolonial armies, particularly in Mali, Mauritania and Burkina Faso. French imperialism, for its part, is strengthening its influence over the armies of its former colonies (Burkina Faso, Niger, Mauritania and Mali) and is deploying its own troops and material, such as combat helicopters. Concerning Burkina Faso one must emphasize the following important facts:

• The French special forces stationed in Burkina Faso are using the country as a center of operations against AQMI in Mali and other countries. General Beth, a veteran of the “Licorne” special forces in the Ivory Coast, has been appointed French ambassador to Burkina Faso in order to organize the French intervention in the sub-region and in our country.

• U.S. imperialism has installed a detection, listening and spying center for West Africa in Burkina Faso. It has financed, trained and equipped three battalions composed of mercenary soldiers from the country to intervene in Darfur under his (U.S.) command.

The interference of the imperialist powers in the West African sub-region and the sub-Saharan area are very important:

• Political, geostrategic and military interests related to the struggle for the redivision of the world and the African continent.

• Economic interests: access to the oil in the Gulf of Guinea and the Ivory Coast, to uranium in Niger and to the precious minerals that abound in the region, solar energy, cocoa, coffee, etc.

• The struggle of the Anglo-Saxon (U.S., Great Britain) and French imperialists to curb the penetration into the area of new players such as China, India and Brazil.

• The attempts by different imperialist powers to stifle any protest of the masses, who are reduced to poverty and who lack political liberty, and are suffering repression exerted by the corrupt puppets trying to crush any revolutionary movement and insurrection.

The “fight against terrorism” and the “struggle for democracy” are only excuses for the imperialist powers (the same ones that are destroying and looting Iraq, Afghanistan and Libya) and their lackeys (despised by the peoples) of the West African sub-region. The evolution of the political situation in this area must be well understood and integrated into the analysis of the current situation in Mali, and the interests pursued by the different players (national and international), as well as their consequences.

II. The evolution of the political situation in Mali since the military coup of the CNRDRE, and the military occupation of northern Mali by the MLNA and the “Jihadists” (AQMI, Ansar-dine, Mujao, Boko haram, etc.

The military coup of March 22, 2012, took place in a context of a political, economic, social and military crisis under the puppet and corrupt power of Ahmadou Toumani Toure.

The military coup of the CNRDRE (National Committee for the Recovery of Democracy and the Restoration of the State) deepened the political-military crisis in Mali. It accelerated the disintegration of the defense and security forces that were already demoralized by the defeat suffered against the fighters of the MNLA, AQIM and Ansar-Dine. This favored the stunning conquest of northern Mali (2/3 of the national territory) by the coalition of Islamist forces that met no resistance whatsoever, given the prevailing political chaos in Bamako and the degeneration of the State of Mali.

Besides the internal factors, the political-military crisis in Mali had serious consequences for the neighboring countries, particularly Algeria, Niger, Burkina Faso, Mauritania and the rest of the countries of the West African sub-region.

AQIM is a real threat to the countries of the area in that they recruit young fighters and maintain “sleeper cells.” It has colossal means (financial and material) and benefits from favorable circumstances (the bankruptcy of the neocolonial States with corrupt leadership, the poverty and lack of prospects for the disoriented youth, etc.).

The “jihadists” of the Boko Haram zone of Nigeria have established contacts with AQIM and are active in the north of Mali, which has become a real sanctuary for the Islamic terrorists of the world. They favor the proliferation of all types of arms (heavy and light weapons, missiles, anti-personnel mines, etc..). They cause massive displacement of the population to the south of Mali, and also to neighboring countries that receive hundreds of thousands of Malian refugees. The country that receives these refugees, who are struck by the food crisis, has trouble dealing with the situation. There is the threat of a humanitarian catastrophe in Mali and the neighboring countries. It threatens to revive the Tuareg rebellion in Mali and to create one in Burkina Faso.

The political-military crisis is also a serious threat to the interests of imperialism, particularly French imperialism in Mali and in the area. For all these reasons it has an important sub-regional and international dimension. The countries of the sub-region, encouraged by French imperialism, decided to intervene in Mali using ECOWAS (Economic Community of West African States) in order to: expel the coup leaders of March 22 who were in power, install the representatives of the different fractions of the reactionary bourgeoisie beholden to French imperialism, preserve and defend the interests of imperialism in Mali and the sub-Saharan area; and evict the AQIM from the north of Mali. A plan of political, diplomatic, economic, financial and military dimensions has been developed to achieve these objectives. To carry out this reactionary plan they have chosen Blaise Compaore, pawn of French imperialism, as mediator for ECOWAS.

The political-military crisis that Mali is experiencing is very complex, important interests are at play, it has a sub-regional and international dimension, and its multiple actors have different objectives. The solution must be a long-term one. There are three possible outcomes to the present situation in Mali:

• The first is the consolidation of the de facto division of the country. The Northern region would remain under the control of AQIM, Ansaqr, Dine, the MNLA, various warlords and major traffickers. The southern area would remain under the control of the CNRDRE, with a president and a government of “consensus.” This is the most dangerous outcome for the Malian people and the people of the region, since it may lead Mali into a reactionary civil war (both in the North and in the South), to a deep economic and social chaos, a major humanitarian crisis and serious repercussions on the entire West African sub-region and particularly in the sub-Saharan area.

• The second outcome would be the military intervention by ECOWAS to impose the plan prepared by French imperialism. For these imperialists, the achievement of that plan must lead to the establishment of a federal Mali, with great political and administrative autonomy in the Northern region under the leadership of the MNLA and its potential allies. This outcome would be violent. Therefore French imperialism and ECOWAS are insisting on sending ECOWAS troops to Mali to strengthen French and U.S. imperialism that are already on the ground in that country and in Niger, Mauritania and Burkina Faso.

• The third outcome is the revolutionary one; to achieve this the working class and people of Mali must organize, provide themselves with a genuine communist party to carry out a National Democratic and Popular Revolution (a transition to socialism), through the General Armed Insurrection (GAI) which will allow it: to free the country from French imperialist domination; to expel the reactionary classes allied with imperialism from the country; to liberate, unify and bring about equality among the different nationalities of the country, and thus correctly solve the national problem in Mali; to begin revolutionary political, economic and social reforms to place Mali on the road to progress.

This outcome is the most favorable for the working class and people of Mali and the peoples of the West African sub-region.

III. The position of principles and the revolutionary alternative of the PCRV towards political change in the political evolution of the West African sub-region and in Mali.

The PCRV, internationalist revolutionary party of the proletariat of our country, faced with the major political shift that is taking place in the West African sub-region and in Mali:

1. Denounces the intervention of imperialist troops of foreign aggression in West Africa, particularly in the sub-Saharan area, and demands their withdrawal. It denounces and condemns the pro-imperialist puppet powers that have opened their territories (particularly in Mali, Burkina Faso, Niger, Mauritania and Senegal) to the imperialist aggressor troops.

2. Reaffirms its opposition to terrorism and coups, which are not ways appropriate to the revolution and the establishment of socialism. It condemns the coup carried out by the Malian Junta, commanded by Captain Amadou Sanogo.

3. Denounces and condemns the proclamation of independence of the State of AZAWD by the MNLA, tool of French imperialism. It denounces and condemns the crimes perpetrated by terrorist group AQIM, the Islamist groups Ansar-Dine, MUJAO and the MNLA. It supports the brave resistance of the peoples, particularly the youth, against the oppression and medieval practices of these reactionary, obscurantist groups.

4. Denounces and condemns the reactionary plan of ECOWAS and the imperialists, particularly the French imperialists and opposes sending ECOWAS troops to Mali.

5. Denounces and condemns the adventurous foreign policy of the mafia clan of Blaise Compaore, which is a danger to the peoples of the area and of Burkina Faso.

6. Is committed to working with all their might, on the basis of proletarian internationalism, to:

• ensure the realization of the revolutionary alternative in Burkina Faso, which involves the overthrow of the mafia power of the Fourth Republic.

• support the proletariat and peoples of the sub-region against the rule of the imperialists and their African lackeys.

• support the proletariat and people of Mali to achieve a revolutionary outcome to the crisis striking the country. The PCRV will always be at their side and assures its support in everything, faced with the many difficulties and serious and complex situation that they face.

7. Calls on the proletariat and people of Burkina Faso to mobilize and organize with the PCRV to carry out powerful actions and to confront:

• the presence of imperialist troops in the sub-region, particularly in our country, and to demand their withdrawal.

• the military intervention of the imperialists and their lackeys of ECOWAS in Mali; to expel the mafia clan of Blaise Compoare, the troops of Burkina Faso from Mali in the framework of ECOWAS.

It also calls for solidarity with the struggle of the proletariat and peoples of the sub-region and of Mali.

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Enver Hoxha on the 1962 Sino-Indian Conflict

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“It was the American imperialists who brought about the crisis in the Caribbean Sea and the threat of aggression against Cuba. Encouraged by the imperialists the Indian reactionaries launched their attacks on the Chinese border guards and again encouraged and assisted by them they are trying to widen the conflict with China by turning down the proposals of the People’s Republic of China to settle the Sino-Indian conflict by peaceful methods. Wherever and whenever the situation deteriorates wherever there is bloodshed in the world today, the imperialists, with the American imperialists at the head, are the cause.”

– December 6th 1962, “Zeri I Popullit”

“Are we to consider the attitude of Khruschev’s group towards the Sino-Indian border conflict as ‘a major contribution to the cause of peace?’ The question is that Khruschev’s group did not only take the side of the Indian reactionaries led by Nehru, against a socialist and peace-loving country – the People’s Republic of China, but they collaborate with the American, British and other imperialists in supplying Nehru with modern weapons (rockets, fighter and transport aircraft, etc.) which are used for aggressive purposes against China. This is an open incitement to the Indian reactionaries for them to carry on aggressive acts against the People’s Republic of China, a thing which aggravates the international situation and endangers peace in Asia. What is more, Khruschev’s group is trying to set the neutral countries of Asia against China by very base means. All this cannot be considered otherwise but as an open betrayal of the cause of socialism and peace.”

– October 4th 1963, “Zeri I Popullit”

The Many Dimensions of Primitive Accumulation: Farmers’ Suicides, Abdication of Responsibilities in the Narmada Resettlement

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C. N. Subramanian

We are today witness to the historical process which Marx had characterised as the ‘primitive accumulation of capital’. ‘The process, therefore, that clears the way for the capitalist system, can be none other than the process which takes away from the labourer the possession of his means of subsistence; a process that transforms, on the one hand, the social means of subsistence and of production into capital, on the other hand, the immediate producers into wage-labourers. The so called primitive accumulation, therefore, is nothing else than the historical process of divorcing the producer from the means of production. … (T)hese freedmen (peasants freed from feudal bondage – CNS) became sellers of themselves only after they had been robbed of all their own means of production, and of all the guarantees of existence afforded by the old feudal arrangements. And the history of this, their expropriation, is written in the annals of mankind in letters of blood and fire. … (T)hose moments when great masses of men are suddenly and forcibly torn from their means of subsistence, and hurled as free and ‘unattached’ proletarians on the labour-market (are epoch making revolutions in the history of primitive accumulation – CNS). The expropriation of the agricultural producer, of the peasant, from the soil, is the basis of the whole process. The history of this expropriation, in different countries assumes different aspects, and runs through its various phases in different orders of succession, and at different periods. [1]  (emphasis added)

Students of Indian agrarian economy for long have used Lenin’s paradigm of the expansion of commodity production leading to peasant differentiation and the dissolution of the old communal peasantry and the emergence of a stratified agrarian class structure with capitalist farmers and wage workers. This often appears as a gradual and purely ‘economic’ process, an outcome of the process of rationalisation unleashed by competition in the market. We need to realise that what is at hand is much more than a process of economic rationalisation, it is a process engendered by conscious policy choices and accompanied by the open use of force both legally sanctioned and otherwise. Tribal or peasant societies have a limited use for commerce which does not necessarily dissolve the traditional ties of kinship or relationship to land. Hence it is the use of deliberate policy sanctioned by power and brute force which eventually integrates these societies with capitalist commercialisation and expropriates them of their means of production and subsistence.

The current spate of ‘farmer suicides’ is spread over virtually all states of the country but is more centred in the dry agricultural belts. The minister for agriculture, informed Parliament that agrarian distress accounts for nearly 20% of all suicides in the country. Even the bourgeois press was persuaded to draw attention to the gravity of the problem and force the Prime Minister to visit the suicide hit districts and announce amelioration plans. It should be remembered that political analysts had pointed out that the downfall of the BJP government was essentially due to its insensitivity to the mounting agrarian distress. The magnitude of distress in the dry tracts like Vidarbha should not divert our attention from the fact that the core green revolution areas like the Punjab have seen unprecedented agrarian distress and suicides. [2] It is now widely recognised that this phenomenon is causally linked to the ongoing process of globalisation. The green revolution with its promise of scale free technology made the peasants dependent on capital intensive agriculture funded partly by public support through subsidised inputs. These subsidies in the long run have only benefited the industries by expanding their markets without any cost to themselves. The withdrawal of the subsidies under the pressure of the developed capitalist countries has not left the industries without a market as the peasants now just cannot do without their products. On the other hand it is the peasants who are bearing the burden of the withdrawn subsidy. This has made them dependent upon usury capital to sustain production on their farms. The relative decline or stagnation of agricultural prices caused by the dumping of agrarian products by the developed countries has aggravated the problem as the farmers are left with little to repay the local usurers. When the trend of farmer suicides began some years ago in Andhra Pradesh it was explained away as a result of crop failure resulting from defective or substandard seed or pesticide inputs. Similar explanations attributing the Vidarbha crises to monsoon failure have been given. It was suggested that the question was one of the public monitoring of standards of agrarian inputs, extension of the irrigation system or improved public banking and insurance services. The fact remains that the spread of farmer suicides questions all these assumptions.

During the first three or four decades of independence the Indian state adopted a policy of fostering a class of kulaks in agriculture by ensuring a favourable balance of trade and providing subsidised inputs. [3] This ensured that virtually the entire agrarian sector came within the ambit of capitalist commercialisation forcing the poor and middle peasants to to take to intensive commercial agriculture and participate in the market. This integration of small and middle peasants was further strengthened by the Green Revolution technology which was termed as scale neutral. Unlike the earlier strategy based on farm mechanisation which was viable only on large scale holdings, the new hybrid seed based strategy was regarded as viable even in small holdings provided the necessary inputs were available. In order to ensure acceptance of the new techniques the government expanded the bank and cooperative rural credit network and made available subsidised inputs and also kept up the agricultural prices through the mechanism of support price and public procurement. Precisely these have been withdrawn under the new globalised regime.

The strategy of fostering monoculture based on chemical fertilisers and pesticides has been an ecological disaster requiring the farmers to constantly increase the quantum of inputs with depleting soil fertility and sinking ground water levels. The chances of crop failure being high in the case of these crops (due to monoculture of hybrid varieties) and also susceptibility to volatile market pressures. This could be sustained only by making available cheap rural credit and subsidising inputs. Over the last decade the state has withdrawn subsidies on farm inputs forcing farmers to buy them at much higher costs. This has been accompanied by withdrawal of public support to rural banking as a result of which even loans for short term input purchases declined sharply. The farmers have had to resort to local private usury capital for such loans or depend upon unscrupulous traders who sold substandard inputs at exorbitant prices but on credit. Over the last decade agricultural prices have by and large stagnated as the support prices have remained relatively stable and public procurement declined due to overstocked godowns. This has triggered the present agrarian crisis. The universal pattern has been that the farmers have accumulated huge debts, unable to withstand either crop failures or price fluctuations, and without credit for raising the next crop have decided to end their lives rather than face the ignominy of facing the usurers.

Strangely enough most of the accounts of farmer suicides do not tell us about the strata to which they belonged – the rich, middle or the poor strata. However it seems that most of them belong to the middle peasant strata.  This is to be expected as it is this strata which has been blindly led into the debt trap and finds itself without any other source of employment to support itself. However, it should be noted that the distress is not confined to this strata alone but pervades the entire agrarian sector.

The response of the state to this crisis has been promising cosmetic sops and a few structural changes of far reaching import. The latter include opening up of agricultural marketing to corporate houses in general and to multinational agribusinesses in particular. This has taken two important forms – of direct intervention in purchase of agricultural produce (much to the discomfiture of traditional traders) and contract farming. The Imperial Tobacco Company (ITC) Reliance etc. are rapidly intruding into rural markets buying agricultural produce and also selling inputs. This is a phenomenon which has begun only in the recent past and has already pushed up agricultural prices. The second phenomenon of contract farming – by which farmers of a large area bind themselves to companies for production of specific crops (under close the supervision of the contracting company) over a crop season. The contracting company assures inputs and market and a predictable price at least for the crop season. Both these trends which are being encouraged greatly and seem to address some of problems being faced by the farmers. In effect they seek to ensure control of the multinationals and corporate houses over agrarian production and peasant labour. This is but a step away from the alienation of land to them and reducing the peasants to mere wage labourers on their own lands.

We have had occasion to comment on the Narmada dam issue. In one of our earlier issues we had been hopeful that the movement of the Narmada dam oustees will be successful in rolling back the dam project. It was when the movement had got an injunction from the Supreme Court stopping construction of the dam. Since then we have been witness to the systematic abdication by the Supreme Court of its responsibility of protecting the lives and livelihoods of the citizens and going back on its own rulings and commitments in the case. The Supreme Court and the Government of India have an obligation to ensure that the resettlements measures have been fulfilled before the dam levels are raised. It is precisely this that the two of them decided to throw to the winds and permit the construction of the dam beyond the stipulated height before the onset of the monsoon. They have ordered the continuation of the construction of the dam while even acknowledging that the resettlement is yet to be complete and also that it may not be possible to compensate the victims as per the Narmada Tribunal award. This effectively seals the fate of the people of the Narmada valley and also of the movement that shook the conscience of the nation. This once again points to the truth of Marx’s contention that the Primitive Accumulation of capital is accompanied by blood and fire and plunder.

Endnotes:

1. K. Marx, ‘Capital’ I, Moscow, 1977, pp 668-70.

2. Readers may refer to the special issue of Economic and Political Weekly devoted to Suicides by farmers; EPW XLI, No. 16 (April 2006) for detailed discussions on the subject.

3. Ashok Mitra, ‘Terms of Trade and Class Relations’, Calcutta, 1979, pp 106-121

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